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tn_ROM.tsv

@@ -153,7 +153,7 @@ front:intro	gtn1				0	# Introduction to Romans\n\n## Part 1: General Introductio
 1:26	sk6f		rc://*/ta/man/translate/figs-metaphor	παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς	1	See how you translated this phrase in [verse 24](../01/24.md). (See: [[rc://*/ta/man/translate/figs-metaphor]])
 1:26	hw81		rc://*/ta/man/translate/figs-possession	πάθη ἀτιμίας	1	Paul is using the possessive form to describe **passions** that are characterized by **dishonor**. If it would be helpful in your language, you could use a different expression. Alternate translation: “dishonorable passions” (See: [[rc://*/ta/man/translate/figs-possession]])
 1:26	lk73		rc://*/ta/man/translate/figs-abstractnouns	πάθη ἀτιμίας	1	If your language does not use abstract nouns for the ideas of **passions** and **dishonor**, you could express the same ideas in another way. Alternate translation: “dishonor themselves by doing what they are passionate about” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
-1:26	j4ni		rc://*/ta/man/translate/grammar-connect-words-phrases	γὰρ	1	The word translated **for** introduces an explanation of **passions of dishonor**. This explanation begins after the word **for** and continues through the end of the next verse. Use a word or phrase that introduces a further explanation or elaboration in your language. Alternate translation: “That is,” (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
+1:26	j4ni		rc://*/ta/man/translate/grammar-connect-words-phrases	γὰρ	1	The word translated **for** introduces an explanation of **passions of dishonor**. This explanation begins after the word **for** and continues through the end of the next verse. Use a word or phrase that introduces a further explanation or elaboration in your language. Alternate translation: “that is,” (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
 1:26	jqyi		rc://*/ta/man/translate/figs-metaphor	μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν	1	Paul uses **exchanged** to describe the actions of ungodly women as if they were exchanging goods or money. Paul means that they stopped doing **natural** sexual acts with men and started doing sexual acts with other women, which is **contrary to nature**. If it would be helpful in your language, you could express the meaning plainly. See how you translated **exchanged** in [verses 23](../01/23.md) and [25](../01/25.md). Alternative translation, “stopped doing natural sexual acts with men and started doing unnatural sexual acts with women” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 1:26	vs4a		rc://*/ta/man/translate/figs-euphemism	τὴν φυσικὴν χρῆσιν	1	Paul uses **the natural use** figuratively to refer to sexual activity between women and men. This is a polite way of referring to something that would be offensive in some cultures. If it would be helpful in your language, you could use a different polite way of referring to this or you could express the meaning plainly. Alternate translation: “sexual activity with males” (See: [[rc://*/ta/man/translate/figs-euphemism]])
 1:26	qvr5		rc://*/ta/man/translate/figs-euphemism	τὴν παρὰ φύσιν	1	Paul uses **contrary to nature** figuratively to refer to sexual activity between women and other women. This is a polite way of referring to something immoral. If it would be helpful in your language, you could use a different polite way of referring to this or you could state this plainly. Alternate translation: “sexual activity with other females” (See: [[rc://*/ta/man/translate/figs-euphemism]])
@@ -162,10 +162,10 @@ front:intro	gtn1				0	# Introduction to Romans\n\n## Part 1: General Introductio
 1:27	g3ja		rc://*/ta/man/translate/figs-euphemism	τὴν φυσικὴν χρῆσιν τῆς θηλείας	1	See how you translated **the natural use** in the previous verse. (See: [[rc://*/ta/man/translate/figs-euphemism]])
 1:27	qvi3		rc://*/ta/man/translate/figs-possession	τὴν φυσικὴν χρῆσιν τῆς θηλείας	1	Paul is using the possessive form to describe **the natural use** that is associated with **the female**. If it would be helpful in your language, you could use a different expression. Alternate translation: “the natural use associated with the female” (See: [[rc://*/ta/man/translate/figs-possession]])
 1:27	pqpo		rc://*/ta/man/translate/figs-genericnoun	τῆς θηλείας	1	Paul is speaking of these females in general, not of one particular **female**. If it would be helpful in your language, you could use a more natural phrase. Alternate translation: “of females” (See: [[rc://*/ta/man/translate/figs-genericnoun]])
-1:27	yvm1		rc://*/ta/man/translate/figs-metaphor	ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους	1	Paul speaks of **lust** as if it were something that could burn like a fire. He means that their **lust** is out of control like a burning fire. If it would be helpful in your language, you could express the meaning plainly. Alternative translation: “passionately lusted after one another” or “intensely desired each other” (See: [[rc://*/ta/man/translate/figs-metaphor]])
+1:27	yvm1		rc://*/ta/man/translate/figs-metaphor	ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους	1	Paul speaks of **lust** as if it were something that could burn like a fire. He means that their **lust** is out of control, like a wildly burning fire. If it would be helpful in your language, you could express the meaning plainly. Alternative translation: “passionately lusted after one another” or “intensely desired each other” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 1:27	ylj6		rc://*/ta/man/translate/figs-abstractnouns	ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους	1	If your language does not use an abstract noun for the idea of **lust**, you could express the same idea in another way. Alternate translation: “burned lustfully for one another” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
 1:27	kxwj		rc://*/ta/man/translate/figs-euphemism	ἄρσενες ἐν ἄρσεσιν τὴν ἀσχημοσύνην κατεργαζόμενοι	1	This phrase refers to men doing sexual acts with other men. This is a polite way of referring to something immoral. If it would be helpful in your language, you could use a different polite way of referring to this or you could express the meaning plainly. Alternate translation: “males shamelessly engaging in sexual activity with each other” (See: [[rc://*/ta/man/translate/figs-euphemism]])
-1:27	u2hh		rc://*/ta/man/translate/figs-metaphor	κατεργαζόμενοι	1	Paul speaks of men doing sexual acts with each other as if it could produce something. He means that what they are doing is morally shameful. If it would be helpful in your language, you could use an equivalent metaphor from your culture or express the meaning plainly. Alternative translation: “committing” or “engaging in” (See: [[rc://*/ta/man/translate/figs-metaphor]])
+1:27	u2hh		rc://*/ta/man/translate/figs-metaphor	κατεργαζόμενοι	1	Paul speaks of men doing unnatural things with each other as if their interaction could produce something, a shameless act. If it would be helpful in your language, you could use an equivalent metaphor from your culture or express the meaning plainly. Alternative translation: “committing” or “engaging in” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 1:27	sjhb		rc://*/ta/man/translate/figs-infostructure	καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν, ἐν ἑαυτοῖς ἀπολαμβάνοντες	1	In the original language the phrase **the penalty** is at the front of the clause for emphasis. If it would be more natural in your language, you could arrange the order of these phrases to show that emphasis. Alternate translation: “and the penalty, which was necessary for their perversion, receiving in themselves” (See: [[rc://*/ta/man/translate/figs-infostructure]])
 1:27	jtru		rc://*/ta/man/translate/grammar-connect-logic-result	καὶ	2	Here, **and** indicates that what follows is the result of the **shameless acts**. Use a natural way in your language to indicate result. Alternate translation: “and as a result” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
 1:27	raet		rc://*/ta/man/translate/figs-metaphor	ἐν ἑαυτοῖς ἀπολαμβάνοντες	1	Paul speaks of **the penalty** for their sinful activity as if it were something that they could receive inside of themselves. If it would be helpful in your language, you could express the meaning plainly. Alternative translation: “experiencing in their own bodies” or “receiving among themselves” (See: [[rc://*/ta/man/translate/figs-metaphor]])
@@ -185,11 +185,11 @@ front:intro	gtn1				0	# Introduction to Romans\n\n## Part 1: General Introductio
 1:29	dzda		rc://*/ta/man/translate/figs-abstractnouns	μεστοὺς φθόνου, φόνου, ἔριδος, δόλου, κακοηθείας	1	If your language does not use abstract nouns for the ideas of **envy**, **murder**, **strife**, **deceit**, and **evil intent**, you could express the same ideas in another way. Alternate translation: “they are full of envious, murderous, contentious, and deceitful thoughts, and they intend to do evil things” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
 1:30	f4tt		rc://*/ta/man/translate/figs-nominaladj	θεοστυγεῖς, ὑβριστάς, ὑπερηφάνους, ἀλαζόνας & ἀπειθεῖς	1	Paul is using these adjectives as nouns in order to describe a group of people. If your language does not use adjectives in the same way, you could translate this with a noun phrase. Alternate translation: “people who hate God, people who are insolent, people who are arrogant, people who are boastful … people who are disobedient” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
 1:30	th8q		rc://*/ta/man/translate/figs-abstractnouns	καταλάλους & ἐφευρετὰς κακῶν	1	If your language does not use abstract nouns for the ideas of **slanderers** and **inventors**, you could express the same ideas in another way. Alternate translation: “people who speak against others … people who invent ways to do evil things” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
-1:30	qq50		rc://*/ta/man/translate/figs-possession	ἐφευρετὰς κακῶν	1	Paul is using the possessive form to describe **inventors** who invent **evil things**. If it would be helpful in your language, you could use a different expression. Alternate translation: “they invent evil things” (See: [[rc://*/ta/man/translate/figs-possession]])
+1:30	qq50		rc://*/ta/man/translate/figs-possession	ἐφευρετὰς κακῶν	1	Paul is using the possessive form to describe **inventors** who invent **evil things**. If it would be helpful in your language, you could use a different expression. Alternate translation: “inventing evil things” (See: [[rc://*/ta/man/translate/figs-possession]])
 1:31	i7ix		rc://*/ta/man/translate/figs-nominaladj	ἀσυνέτους, ἀσυνθέτους, ἀστόργους, ἀνελεήμονας	1	Paul is using these adjectives as nouns in order to describe a group of people. If your language does not use adjectives in the same way, you could translate this with a noun phrase. Alternate translation: “people who are senseless, faithless, heartless, and merciless” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
 1:32	cxx8		rc://*/ta/man/translate/figs-abstractnouns	τὸ δικαίωμα	1	If your language does not use an abstract noun for the idea of **decree**, you could express the same idea in another way. Alternate translation: “what is rightly decreed” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
-1:32	ytu6		rc://*/ta/man/translate/figs-possession	τὸ δικαίωμα τοῦ Θεοῦ	1	Paul is using the possessive form to describe a **the righteous decree** that comes from **God**. If it would be helpful in your language, you could use a different expression. Alternate translation: “God’s righteous decree” or “what God decrees is right” (See: [[rc://*/ta/man/translate/figs-possession]])
-1:32	z12q		rc://*/ta/man/translate/grammar-connect-words-phrases	ὅτι	1	Here, **that** indicates that what follows is the content of the **the righteous decree of God**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “namely,” or “in other words,” (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
+1:32	ytu6		rc://*/ta/man/translate/figs-possession	τὸ δικαίωμα τοῦ Θεοῦ	1	Paul is using the possessive form to describe a **the righteous decree** that comes from **God**. If it would be helpful in your language, you could use a different expression. Alternate translation: “God’s righteous decree” or “that what God decrees is right” (See: [[rc://*/ta/man/translate/figs-possession]])
+1:32	z12q		rc://*/ta/man/translate/grammar-connect-words-phrases	ὅτι	1	Here, **that** indicates that what follows is the content of the **the righteous decree of God**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “namely, that” or “in other words, that” (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
 1:32	iqg1		rc://*/ta/man/translate/writing-pronouns	τὰ τοιαῦτα & αὐτὰ & τοῖς πράσσουσιν	1	The pronouns **such things** and **things** and **them** refer to the litany of “the things that are not proper” in [verses 28–31](../01/28/md). If it would be helpful in your language, you could state this explicitly. Alternate translation: “such improper things … these improper things … those who keep doing these improper things” or “these kinds of evil things … these evil things … those who keep doing these evil things” (See: [[rc://*/ta/man/translate/writing-pronouns]])
 1:32	p9e9		rc://*/ta/man/translate/figs-nominaladj	ἄξιοι θανάτου	1	Paul is using the adjective **worthy** as a noun in order to describe a group of people. If your language does not use adjectives in the same way, you could translate this with a noun phrase. Alternate translation: “people who deserve death” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
 1:32	t0ls		rc://*/ta/man/translate/figs-abstractnouns	ἄξιοι θανάτου εἰσίν	1	If your language does not use an abstract noun for the idea of **death**, you could express the same idea in another way. Alternate translation: “are worthy to die” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])