Updated Luke notes during Luke ULT review (#1342)

en_tn_43-LUK.tsv

@@ -1830,6 +1830,7 @@ LUK	14	12	iy46		ἀντικαλέσωσίν σε	1	may invite you in return	“i
 LUK	14	12	vn1y	figs-activepassive	γένηται ἀνταπόδομά σοι	1	repayment will be made to you	This can be stated in active form. Alternate translation: “in this way they will repay you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	14	13	nc41			0	Connecting Statement:	Jesus continues speaking to the Pharisee who had invited him to his home.
 LUK	14	13	uc5f		κάλει πτωχούς	1	invite the poor	It may be helpful to add “also” since this statement is probably not exclusive. Alternate translation: “also invite the poor”
+LUK	14	13	abcf	figs-nominaladj	πτωχούς, ἀναπείρους, χωλούς, τυφλούς	1	the poor, the crippled, the lame, and the blind	These nominal adjectives can be translated as noun phrases. Alternate translation: “poor people, crippled people, lame people, and blind people” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) 
 LUK	14	14	vpt9	figs-activepassive	μακάριος ἔσῃ	1	you will be blessed	This can be stated in active form. Alternate translation: “God will bless you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	14	14	r6cp		οὐκ ἔχουσιν ἀνταποδοῦναί σοι	1	they cannot repay you	“they cannot invite you to a banquet in return”
 LUK	14	14	z4tv	figs-activepassive	ἀνταποδοθήσεται…σοι	1	you will be repaid	This can be stated in active form. Alternate translation: “God will repay you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1838,7 +1839,7 @@ LUK	14	15	cm12	figs-parables		0	General Information:	One of the men at the table
 LUK	14	15	h4wu	writing-participants	τις τῶν συνανακειμένων	1	one of those who reclined at table	This introduces a new person. (See: [[rc://en/ta/man/translate/writing-participants]])
 LUK	14	15	gu4r		μακάριος	1	Blessed is he	The man was not talking about a specific person. Alternate translation: “Blessed is anyone” or “How good it is for everyone”
 LUK	14	15	a8pf	figs-synecdoche	ὅστις φάγεται ἄρτον	1	he who will eat bread	The word “bread” is used to refer to the whole meal. Alternate translation: “he who will eat at the meal” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-LUK	14	16	m4y2	figs-parables	ὁ δὲ εἶπεν αὐτῷ	1	But Jesus said to him	Jesus begins telling a parable. (See: [[rc://en/ta/man/translate/figs-parables]])
+LUK	14	16	m4y2	figs-parables	ὁ δὲ εἶπεν αὐτῷ	1	But he said to him	Jesus begins telling a parable. (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	14	16	yrp5	figs-explicit	ἄνθρωπός τις ἐποίει δεῖπνον μέγα, καὶ ἐκάλεσεν πολλούς	1	A certain man prepared a large dinner and invited many	The reader should be able to infer that the man probably had his servants prepare the meal and invite the guests. (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	14	16	m7bc		ἄνθρωπός τις	1	A certain man	This phrase is a way of referring to the man without giving any specific information about his identity.
 LUK	14	16	rze1		ἐκάλεσεν πολλούς	1	invited many	“invited many people” or “invited many guests”
@@ -1910,6 +1911,7 @@ LUK	15	7	k1l2		οὕτως	1	even so	“in the same way” or “as the shepherd
 LUK	15	7	k8k6		χαρὰ ἐν τῷ οὐρανῷ ἔσται	1	there will be joy in heaven	“everyone in heaven will rejoice”
 LUK	15	7	yn3h	figs-hyperbole	ἐνενήκοντα ἐννέα δικαίοις, οἵτινες οὐ χρείαν ἔχουσιν μετανοίας	1	ninety-nine righteous people who have no need of repentance	Jesus uses sarcasm to say that the Pharisees were wrong to think that they did not need to repent. Your language may have a different way to express this idea. Alternate translation: “ninety-nine persons like you, who think they are righteous and do not need to repent” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	15	7	rd5r	translate-numbers	ἐνενήκοντα ἐννέα	1	ninety-nine	“99” (See: [[rc://en/ta/man/translate/translate-numbers]])
+LUK	15	7	abcg	figs-nominaladj	δικαίοις	1	righteous	This nominal adjective can be translated as a noun phrase. Alternate translation: “righteous people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])  
 LUK	15	8	pi6f			0	Connecting Statement:	Jesus begins telling another parable. It is about a woman with 10 sliver coins.
 LUK	15	8	ly5c	figs-rquestion	ἢ τίς γυνὴ…οὐχὶ ἅπτει λύχνον…καὶ ζητεῖ ἐπιμελῶς, ἕως οὗ εὕρῃ?	1	Or what woman…would not light a lamp…and seek diligently until she has found it?	Jesus uses a question to remind the people that if they lost a silver coin, they would certainly look for it diligently. Alternate translation: “Any woman…would certainly light a lamp…and seek diligently until she has found it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	15	8	qr36	figs-hypo	ἐὰν ἀπολέσῃ	1	if she would lose	This is a hypothetical situation and not a story about a real woman. Some languages have ways of showing this. (See: [[rc://en/ta/man/translate/figs-hypo]])
@@ -1954,6 +1956,7 @@ LUK	15	25	jd7l		δὲ	1	Now	This word is used here to mark a break in the main s
 LUK	15	25	bk6d	figs-explicit	ἐν ἀγρῷ	1	in the field	It is implied that he was out in the field because he was working there. (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	15	26	xx6a		ἕνα τῶν παίδων	1	one of the servants	The word that is translated here as “servant” is normally translated as “boy.” It may indicate that the servant was very young.
 LUK	15	26	z51r		τί ἂν εἴη ταῦτα	1	what these things might be	“what was happening”
+LUK	15	27	abch		ὁ δὲ εἶπεν αὐτῷ	1	And he said to him	“and the servant said to the older brother”
 LUK	15	27	r8py	figs-explicit	τὸν μόσχον τὸν σιτευτόν	1	the fattened calf	A calf is a young cow. People would give one of their calves special food so that it would grow well, and then when they wanted to have a special feast, they would eat that calf. See how you translated this phrase in [Luke 15:23](../15/23.md). Alternate translation: “the best calf” or “the young animal we have been making fat” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	15	29	hne4		τοσαῦτα ἔτη	1	these many years	“for many years”
 LUK	15	29	f8w9		δουλεύω σοι	1	I slaved for you	“I worked extremely hard for you” or “I worked as hard as a slave for you”
@@ -1963,7 +1966,7 @@ LUK	15	30	y27h		ὁ υἱός σου οὗτος	1	this son of yours	“that son
 LUK	15	30	vip3	figs-metaphor	ὁ καταφαγών σου τὸν βίον	1	who has devoured your living	Food is a metaphor for money. After one eats food, the food is no longer there and there is nothing to eat. The money that the brother had received was no longer there and there was no more to spend. Alternate translation: “wasted all your wealth” or “thrown away all your money” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	15	30	e6ig	figs-hyperbole	μετὰ πορνῶν	1	with prostitutes	Possible meanings are 1) he assumed this is how his brother spent the money or 2) he speaks of prostitutes to exaggerate the sinfulness of his brother’s actions in the “country far away” ([Luke 15:13](../15/13.md)). (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	15	30	vf31	figs-explicit	τὸν σιτευτὸν μόσχον	1	the fattened calf	A calf is a young cow. People would give one of their calves special food so that it would grow well, and then when they wanted to have a special feast, they would eat that calf. See how you translated this phrase in [Luke 15:23](../15/23.md). Alternate translation: “the best calf” or “the young animal we have been making fat” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	15	31	b5s3		ὁ δὲ εἶπεν αὐτῷ	1	Then the father said to him	The word “him” refers to the older son.
+LUK	15	31	b5s3		ὁ δὲ εἶπεν αὐτῷ	1	Then he said to him	“Then the father said to his older son”
 LUK	15	32	c35s		ὁ ἀδελφός σου οὗτος	1	this brother of yours	The father was reminding the older son that the one who just came home was his brother.
 LUK	15	32	due5	figs-metaphor	ὁ ἀδελφός σου οὗτος, νεκρὸς ἦν καὶ ἔζησεν	1	this brother of yours was dead, and is now alive	This metaphor speaks of the brother being gone as if he were dead. See how you translated this phrase in [Luke 15:24](../15/24.md). Alternate translation: “it was as if this brother of yours were dead and became alive again” or “this brother of yours had died, but he is now alive” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	15	32	v55y	figs-metaphor	ἀπολωλὼς καὶ εὑρέθη	1	he was lost, and now is found	This metaphor speaks of the son being gone as if he were lost. See how you translated this phrase in [Luke 15:24](../15/24.md). Alternate translation: “it is as if he were lost and now I found him” or “he was lost and has returned home” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1973,6 +1976,7 @@ LUK	16	1	p54g		ἔλεγεν δὲ καὶ πρὸς τοὺς μαθητάς	1
 LUK	16	1	k6jv	writing-participants	ἄνθρωπός τις ἦν πλούσιος	1	There was a certain rich man	This introduces a new character in the parable. (See: [[rc://en/ta/man/translate/writing-participants]])
 LUK	16	1	blp5	figs-activepassive	οὗτος διεβλήθη αὐτῷ	1	he was reported to him	This can be stated in active form. Alternate translation: “people reported to the rich man” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	16	1	lpc3		διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ	1	wasting his possessions	“foolishly managing the rich man’s wealth”
+LUK	16	2	abci		φωνήσας αὐτὸν	1	he called him	“the right man called his manager”
 LUK	16	2	p7y7	figs-rquestion	τί τοῦτο ἀκούω περὶ σοῦ?	1	What is this that I hear about you?	The rich man uses a question to scold the manager. Alternate translation: “I have heard what you are doing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	16	2	q433		ἀπόδος τὸν λόγον τῆς οἰκονομίας σου	1	Give an account of your management	“Set your records in order to pass on to someone else” or “Prepare the records you have written about my money”
 LUK	16	3	kc12	figs-rquestion	τί ποιήσω…τὴν οἰκονομίαν ἀπ’ ἐμοῦ?	1	What should I do…the management job from me?	The manager asks this question of himself, as a means of reviewing his options. Alternate translation: “I need to think about what I should do…job” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -2070,14 +2074,17 @@ LUK	16	26	af4h		καὶ ἐν πᾶσι τούτοις	1	Besides all these thing
 LUK	16	26	tu5w	figs-activepassive	χάσμα μέγα ἐστήρικται	1	a great chasm has been put in place	This can be stated in active form. Alternate translation: “God has placed a huge ravine between you and us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	16	26	g1qn		χάσμα μέγα	1	a great chasm	“a steep, deep and wide valley” or “a big separation” or “a huge ravine”
 LUK	16	26	sg6d		οἱ θέλοντες διαβῆναι…μὴ δύνωνται	1	those who want to cross over…are not able	“those people who want to cross over the chasm…cannot” or “if anyone wants to cross over…he cannot”
+LUK	16	27	abcj		εἶπεν	1	he said	“the rich man said”
 LUK	16	28	x8xk		ὅπως διαμαρτύρηται αὐτοῖς	1	in order that he might warn them	“so that Lazarus may warn them”
 LUK	16	28	y1xn		τὸν τόπον τοῦτον τῆς βασάνου	1	this place of torment	“this place where we suffer torment” or “this place where we suffer terrible pain”
 LUK	16	29	n73e			0	Connecting Statement:	Jesus finishes telling the story about the rich man and Lazarus.
 LUK	16	29	v8eh	figs-explicit	ἔχουσι Μωϋσέα καὶ τοὺς προφήτας	1	They have Moses and the prophets	It is implied that Abraham refused to send Lazarus to the rich man’s brothers. This could be stated. Alternate translation: “No, I will not do that, because your brothers have what Moses and the prophets wrote long ago” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	16	29	x8pt	figs-metonymy	Μωϋσέα καὶ τοὺς προφήτας	1	Moses and the prophets	This refers to their writings. Alternate translation: “what Moses and the prophets wrote” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	16	29	l3in		ἀκουσάτωσαν αὐτῶν	1	let them listen to them	“your brothers should pay attention to Moses and the prophets”
+LUK	16	30	abck		ὁ δὲ εἶπεν	1	But he replied	“But the rich man said”
 LUK	16	30	d84a	figs-hypo	ἐάν τις ἀπὸ νεκρῶν πορευθῇ πρὸς αὐτοὺς	1	if someone would go to them from the dead	This describes a situation that has not happened, but that the rich man would like to happen. Alternate translation: “if a person who has died would go to them” or “if someone who has died would go and warn them” (See: [[rc://en/ta/man/translate/figs-hypo]])
 LUK	16	30	r3ez		ἀπὸ νεκρῶν	1	from the dead	From among all those who have died. This expression describes all dead people together in the underworld.
+LUK	16	31	abcl		εἶπεν δὲ αὐτῷ	1	But he said to him	“But Lazarus said to the rich man”
 LUK	16	31	xkr7	figs-metonymy	εἰ Μωϋσέως καὶ τῶν προφητῶν οὐκ ἀκούουσιν	1	If they do not listen to Moses and the prophets	Here “Moses and the prophets” represent the things that they wrote. Alternate translation: “If they do not pay attention to what Moses and the prophets wrote” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	16	31	n9s4	figs-hypo	οὐδ’ ἐάν τις ἐκ νεκρῶν ἀναστῇ, πεισθήσονται	1	neither will they be persuaded if someone would rise from the dead	Abraham states what would happen if the hypothetical situation occurred. It can be stated in active form. Alternate translation: “neither will a person who comes back from the dead be able to convince them” or “they will not believe even if a person comes back from the dead” (See: [[rc://en/ta/man/translate/figs-hypo]] and [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	16	31	gf1b		ἐκ νεκρῶν ἀναστῇ	1	would rise from the dead	The words “from the dead” speak of all dead people together in the underworld. To rise from among them is to become alive again.
@@ -2229,6 +2236,7 @@ LUK	18	14	k9xf		ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν	1	because everyone
 LUK	18	14	n7xr	figs-activepassive	ταπεινωθήσεται	1	will be humbled	This can be stated in active form. Alternate translation: “God will humble” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	18	14	uuc5	figs-activepassive	ὑψωθήσεται	1	will be exalted	This can be stated in active form. Alternate translation: “God will greatly honor” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	18	15	udh7			0	Connecting Statement:	This is the next event in the part of the story which began in [Luke 17:20](../17/20.md). Jesus welcomes the children and talks about them.
+LUK	18	15	abcm		προσέφερον δὲ αὐτῷ καὶ	1	Now they were also bringing to him	“Now the people were also bringing to Jesus”
 LUK	18	15	fuj3		αὐτῶν ἅπτηται…δὲ	1	might touch them, but	This could also be translated as separate sentences: “touch them. But”
 LUK	18	15	kxd9		ἐπετίμων αὐτοῖς	1	they were rebuking them	“the disciples tried to stop the parents from bringing their children to Jesus”
 LUK	18	16	y3qg		ὁ δὲ Ἰησοῦς προσεκαλέσατο αὐτὰ	1	But Jesus called them to him	“Jesus told the people to bring their infants to him”
@@ -2242,6 +2250,7 @@ LUK	18	18	d6kf		τί ποιήσας	1	what must I do	“what do I need to do”
 LUK	18	18	xrs8	figs-metaphor	ζωὴν αἰώνιον κληρονομήσω	1	inherit eternal life	“receive life that does not end.” The term “inherit” usually refers to the property that a man left to his children when he dies. Therefore, this metaphor may mean he understood himself to be a child of God and desired for God to give him eternal life. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	18	19	fxi2	figs-rquestion	τί με λέγεις ἀγαθόν? οὐδεὶς ἀγαθὸς, εἰ μὴ εἷς ὁ Θεός	1	Why do you call me good? No one is good, except God alone	Jesus asks the question because he knows that the ruler will not like Jesus’ answer to the ruler’s question in verse 18. Jesus does not expect the ruler to answer Jesus’ question. Jesus wants the ruler to understand that Jesus’ answer to the ruler’s question comes from God, who alone is good. Alternate translation: “You know that no one is good, except God alone, so to call me good is to compare me with God” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	18	20	a9te		μὴ φονεύσῃς	1	do not kill	“do not murder”
+LUK	18	21	abcn		ὁ δὲ εἶπεν	1	but he said	“But the ruler said”
 LUK	18	21	m5qf		ταῦτα πάντα	1	All these things	“All of these commandments”
 LUK	18	22	e8il		ἀκούσας δὲ, ὁ Ἰησοῦς	1	When Jesus heard that	“When Jesus heard the man say that”
 LUK	18	22	hzv4		εἶπεν αὐτῷ	1	he said to him	“he answered him”
@@ -2259,6 +2268,7 @@ LUK	18	28	j3dz			0	Connecting Statement:	This is the end of the conversation abo
 LUK	18	28	znu6		ἰδοὺ, ἡμεῖς	1	Look, we	This phrase refers only to the disciples, and contrasts them with the rich ruler.
 LUK	18	28	y53q		ἡμεῖς ἀφήκαμεν	1	we have left	“we have given up” or “we have left behind”
 LUK	18	28	yk9b		πάντα	1	everything	“all our wealth” or “all our possessions”
+LUK	18	29	abco		ὁ δὲ εἶπεν	1	So he said	“So Jesus said”
 LUK	18	29	vz2w		ἀμὴν, λέγω ὑμῖν	1	Truly, I say to you	Jesus uses this expression to stress the importance of what he is about to say.
 LUK	18	29	sk6z		οὐδείς ἐστιν ὃς	1	there is no one who	This expression is intended to include not only the disciples, but also everyone else who has made the same sacrifices.
 LUK	18	30	s6rp	figs-doublenegatives	ὃς οὐχὶ μὴ ἀπολάβῃ	1	who will not receive	This is the end of the sentence that begins with the words “there is no one who has left…kingdom of God” (verse 28). This could be stated in positive form. “everyone who has left…kingdom of God will receive” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
@@ -2295,6 +2305,7 @@ LUK	18	39	nt5y		οἱ προάγοντες	1	The ones who were walking ahead	“
 LUK	18	39	z7r6		σιγήσῃ	1	would be quiet	“to be silent” or “not to shout”
 LUK	18	39	zug7		πολλῷ μᾶλλον ἔκραζεν	1	he kept crying out much more	This could mean that he cried out louder or that he cried out more persistently.
 LUK	18	40	g96a	figs-activepassive	αὐτὸν ἀχθῆναι πρὸς αὐτόν	1	him to be brought to him	This can be stated in active form. Alternate translation: “the people to bring the blind man to him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	18	40	abcp		αὐτοῦ, ἐπηρώτησεν αὐτόν	1	he asked him	“Jesus asked the blind man”
 LUK	18	41	al8g		ἵνα ἀναβλέψω	1	 I want to see again	“to be able to see”
 LUK	18	42	n67h	figs-imperative	ἀνάβλεψον	1	Receive your sight	This is a command, but Jesus is not commanding the man to do anything. Jesus is healing the man by commanding him to be healed. Alternate translation: “You will now receive your sight” (See: [[rc://en/ta/man/translate/figs-imperative]])
 LUK	18	42	gcv1	figs-metonymy	ἡ πίστις σου σέσωκέν σε	1	Your faith has healed you	These words are a metonym. It was because of the man’s faith that Jesus healed the man. Alternate translation: “I have healed you because you believed in me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -2341,12 +2352,14 @@ LUK	19	16	mf96	translate-ordinal	ὁ πρῶτος	1	the first	“The first serv
 LUK	19	16	n37f		παρεγένετο	1	came before him	“came before the nobleman”
 LUK	19	16	ejx9	figs-explicit	ἡ μνᾶ σου, δέκα προσηργάσατο μνᾶς	1	your mina has made ten minas more	It is implied that the servant was the one who caused the profit. Alternate translation: “I used your mina to make a profit of ten more minas” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	19	16	j7ag	translate-bweight	ἡ μνᾶ	1	mina	A mina was 600 grams, probably of silver. Each mina was equal to 100 days’ wages, what people would be paid for about four months’ work. See how you translated this in [Luke 19:13](../19/13.md). (See: [[rc://en/ta/man/translate/translate-bweight]])
+LUK	19	17	abcq		εἶπεν αὐτῷ	1	he said to him	“the nobleman said to the first servant”
 LUK	19	17	n5at		εὖ	1	Well done	“You have done well.” Your language may have a phrase that an employer would use to show approval, such as “Good job.”
 LUK	19	17	t6zk		ἐλαχίστῳ	1	very little	This refers to the one mina, which the nobleman apparently did not consider to be a lot of money.
 LUK	19	18	zsr1			0	Connecting Statement:	Jesus continues to tell the parable he began in [Luke 19:11](../19/11.md).
 LUK	19	18	ic7p	translate-ordinal	ὁ δεύτερος	1	The second	“The second servant” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 LUK	19	18	irh6	figs-explicit	ἡ μνᾶ σου, Κύριε, ἐποίησεν πέντε μνᾶς	1	Your mina, master, has made five minas	It is implied that the servant was the one who caused the profit. Alternate translation: “Lord, I used your mina to make a profit of five more minas” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	19	18	d811	translate-bweight	ἡ μνᾶ	1	mina	A mina was 600 grams, probably of silver. Each mina was equal to 100 days’ wages, what people would be paid for about four months’ work. See how you translated this in [Luke 19:13](../19/13.md). (See: [[rc://en/ta/man/translate/translate-bweight]])
+LUK	19	19	abcr		εἶπεν δὲ καὶ τούτῳ	1	So he also said to this one	“So the nobleman also said to that servant”
 LUK	19	19	jxa9		σὺ ἐπάνω γίνου πέντε πόλεων	1	you will be over five cities	“You will have authority over five cities”
 LUK	19	20	h937			0	Connecting Statement:	Jesus continues to tell the parable he began in [Luke 19:11](../19/11.md).
 LUK	19	20	n71e		ὁ ἕτερος ἦλθεν	1	the other came	“Another servant came”
@@ -2623,7 +2636,7 @@ LUK	21	22	f9es	figs-activepassive	πλησθῆναι	1	to fulfill	This can be s
 LUK	21	23	e1pj		ταῖς θηλαζούσαις	1	to those who are nursing	“to mothers who are nursing their babies”
 LUK	21	23	mzp3		ἔσται…ἀνάγκη μεγάλη ἐπὶ τῆς γῆς	1	there will be great distress upon the land	Possible meanings are 1) the people of the land will be distressed or 2) there will be physical disasters in the land.
 LUK	21	23	iw4r	figs-explicit	ὀργὴ τῷ λαῷ τούτῳ	1	wrath to this people	“there will be wrath to the people at that time.” God will bring this wrath. Alternate translation: “this people will experience God’s anger” or “God will be very angry and will punish this people” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	21	24	lmj8	figs-metonymy	πεσοῦνται στόματι μαχαίρης	1	They will fall by the edge of the sword	“They will be killed by the edge of the sword.” Here “fall by the edge of the sword” represents being killed by enemy soldiers. Alternate translation: “Enemy soldiers will kill them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+LUK	21	24	lmj8	figs-metonymy	πεσοῦνται στόματι μαχαίρης	1	They will fall by the mouth of the sword	“They will be killed by the edge of the sword.” Here “fall by the mouth of the sword” represents being killed by enemy soldiers. Alternate translation: “Enemy soldiers will kill them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	21	24	cg3n	figs-activepassive	αἰχμαλωτισθήσονται εἰς τὰ ἔθνη πάντα	1	they will be led captive into all the nations	This can be stated in active form. Alternate translation: “their enemies will capture them and take them to other countries” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	21	24	zn4e	figs-hyperbole	εἰς τὰ ἔθνη πάντα	1	into all the nations	The word “all” is an exaggeration to emphasize that they will be led into many countries. Alternate translation: “into many other countries” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	21	24	j7kw	figs-activepassive	Ἰερουσαλὴμ ἔσται πατουμένη ὑπὸ ἐθνῶν	1	Jerusalem will be trampled by the Gentiles	Possible meanings are 1) the Gentiles will conquer Jerusalem and occupy it or 2) the Gentiles will destroy the city of Jerusalem or 3) the Gentiles will destroy the people of Jerusalem. (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -2683,7 +2696,7 @@ LUK	22	3	gf9s			0	General Information:	This is the beginning of the action in th
 LUK	22	3	r65v		εἰσῆλθεν…Σατανᾶς εἰς Ἰούδαν…Ἰσκαριώτην	1	Satan entered into Judas…Iscariot	This was probably very similar to demon possession.
 LUK	22	4	t5uz		τοῖς ἀρχιερεῦσιν	1	the chief priests	“the leaders of the priests”
 LUK	22	4	qpi4		στρατηγοῖς	1	captains	officers of the temple guards
-LUK	22	4	s7qx		τὸ πῶς αὐτοῖς παραδῷ αὐτόν	1	about how he might betray Jesus to them	“how he would help them arrest Jesus”
+LUK	22	4	s7qx		τὸ πῶς αὐτοῖς παραδῷ αὐτόν	1	about how he might betray him to them	“how he would help them arrest Jesus”
 LUK	22	5	ir4p		ἐχάρησαν	1	They were glad	“The chief priests and captains were glad”
 LUK	22	5	usn7		αὐτῷ ἀργύριον δοῦναι	1	to give him money	“to give Judas money”
 LUK	22	6	ft64		ἐξωμολόγησεν	1	he agreed	“He agreed”
@@ -2693,6 +2706,7 @@ LUK	22	6	bw75		ἄτερ ὄχλου	1	away from the crowd	“privately” or
 LUK	22	7	hh9a	writing-background		0	General Information:	Jesus sends Peter and John to prepare for the Passover meal. Verse 7 gives background information about the event. (See: [[rc://en/ta/man/translate/writing-background]])
 LUK	22	7	veh1		ἡ ἡμέρα τῶν Ἀζύμων	1	the day of unleavened bread	“the day of bread without yeast.” This was the day the Jews would take all bread made with yeast out of their homes. Then they would celebrate the Festival of Unleavened Bread for seven days.
 LUK	22	7	rqi1	figs-explicit	ἔδει θύεσθαι τὸ Πάσχα	1	it was necessary to sacrifice the Passover lamb	Each family or group of people would kill a lamb and eat it together, so many lambs were killed. This can be stated in active form. Alternate translation: “people had to kill a lamb for their Passover meal” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	22	8	abcs		ἀπέστειλεν 	1	he sent	“Jesus sent”
 LUK	22	8	nkz4		ἑτοιμάσατε	1	prepare	This is a general word meaning “make ready.” Jesus was not necessarily telling Peter and John to do all the cooking.
 LUK	22	8	e4ev	figs-inclusive	ἵνα φάγωμεν	1	so that we may eat it	Jesus was including Peter and John when he said “we.” Peter and John would be part of the group of the disciples that would eat the meal. (See: [[rc://en/ta/man/translate/figs-inclusive]])
 LUK	22	9	j52e	figs-exclusive	θέλεις ἑτοιμάσωμεν	1	you want us to make preparations	The word “us” does not include Jesus. Jesus would not be part of the group that would prepare the meal. (See: [[rc://en/ta/man/translate/figs-exclusive]])
@@ -2809,6 +2823,7 @@ LUK	22	49	gv81	figs-explicit	εἰ πατάξομεν ἐν μαχαίρῃ?	1	s
 LUK	22	50	b4ij		εἷς τις ἐξ αὐτῶν	1	a certain one of them	“one of the disciples”
 LUK	22	50	f2fm		ἐπάταξεν…τὸν δοῦλον τοῦ ἀρχιερέως	1	struck the servant of the high priest	“struck the servant of the high priest with a sword”
 LUK	22	51	rcp5		ἐᾶτε ἕως τούτου	1	No more of this!	“Do not do any more of that”
+LUK	22	51	abct		ἁψάμενος τοῦ ὠτίου, ἰάσατο αὐτόν	1	touching his ear, he healed him	“Jesus touched the ear of the servant and healed him”
 LUK	22	51	c6pz		ἁψάμενος τοῦ ὠτίου	1	touching his ear	“touched the servant where his ear had been cut off”
 LUK	22	52	fa7z	figs-rquestion	ὡς ἐπὶ λῃστὴν ἐξήλθατε μετὰ μαχαιρῶν καὶ ξύλων?	1	Do you come out as against a robber, with swords and clubs?	“Do you come out with swords and clubs because you think I am a robber?” Jesus uses this question to scold the Jewish leaders. Alternate translation: “You know that I am not a robber, yet you come out to me bringing swords and clubs.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	22	53	g1tu		καθ’ ἡμέραν ὄντος μου μεθ’ ὑμῶν	1	When I was daily with you	“I was among you every day”
@@ -2841,6 +2856,7 @@ LUK	22	61	kkq8		ἀλέκτορα φωνῆσαι	1	a rooster crows	Roosters oft
 LUK	22	61	ui26	figs-explicit	σήμερον	1	today	The Jewish day started at sundown and continued to the next evening. Jesus had spoken the previous evening about what would happen shortly before dawn or at dawn. Alternate translation: “tonight” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	22	61	zjc6		ἀπαρνήσῃ με τρίς	1	deny me three times	“deny three times that you know me”
 LUK	22	62	m5gu		ἐξελθὼν ἔξω	1	he went outside	“Peter went out of the courtyard”
+LUK	22	63	abcu		οἱ συνέχοντες αὐτὸν, ἐνέπαιζον αὐτῷ δέροντες	1	who were guarding him mocked and beat him	“who were guarding Jesus mocked and beat Jesus”
 LUK	22	64	zn1p		περικαλύψαντες αὐτὸν	1	They put a cover over him	“They covered his eyes so that he could not see”
 LUK	22	64	cl2v	figs-irony	προφήτευσον, τίς ἐστιν ὁ παίσας σε	1	Prophesy! Who is the one who hit you?	The guards did not believe that Jesus was a prophet. Rather, they believed that a real prophet would know who hit him even if he could not see. They called Jesus a prophet, but they were teasing him and showing him why they did not think that he was a prophet. Alternate translation: “Prove that you are a prophet. Tell us who hit you!” or “Hey prophet, who hit you?” (See: [[rc://en/ta/man/translate/figs-irony]])
 LUK	22	64	q4g1	figs-explicit	προφήτευσον	1	Prophesy!	“Speak words from God!” The implied information is that God would have to tell Jesus who struck him since Jesus was blindfolded and could not see. (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -2985,6 +3001,7 @@ LUK	23	41	nu35		οὗτος	1	this man	This refers to Jesus.
 LUK	23	42	mht9		καὶ ἔλεγεν	1	Then he said	“The criminal also said”
 LUK	23	42	j9d9		μνήσθητί μου	1	remember me	“think about me and treat me well”
 LUK	23	42	zyv3	figs-metonymy	ὅταν ἔλθῃς ἐν τῇ βασιλείᾳ σου	1	when you come into your kingdom	To “come into” a kingdom means to begin to rule. Alternate translation: “begin to rule as king” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+LUK	23	43	abcv		εἶπεν αὐτῷ	1	he said to him	“Jesus said to the criminal”
 LUK	23	43	n6w9		ἀμήν, σοι λέγω, σήμερον	1	Truly I say to you, today	“Truly” adds emphasis to what Jesus is saying. Alternate translation: “I want you to know that today”
 LUK	23	43	f1fl		τῷ Παραδείσῳ	1	paradise	This is the place that righteous people go to when they die. Jesus was assuring the man that he would be with God and God would accept him. Alternate translation: “the place where the righteous people live” or “the place where people live well”
 LUK	23	44	x7fl		ὡσεὶ ὥρα ἕκτη	1	about the sixth hour	“about noon.” This reflects the custom at the time of counting hours beginning with daybreak at 6 a.m.
@@ -3042,6 +3059,7 @@ LUK	24	4	ex1u			0	General Information:	Two angels appear and begin speaking to t
 LUK	24	4	bmt4		καὶ ἐγένετο	1	It happened that	This phrase is used here to mark an important event in the story. If your language has a way for doing this, you could consider using it here.
 LUK	24	5	c11i		ἐμφόβων…γενομένων αὐτῶν	1	they became terrified	“became afraid”
 LUK	24	5	n5xf	translate-symaction	κλινουσῶν τὰ πρόσωπα εἰς τὴν γῆν	1	bowed down their faces to the earth	“bowed low to the ground.” This action expresses their humility and submission to the men. (See: [[rc://en/ta/man/translate/translate-symaction]])
+LUK	24	5	abcw		εἶπαν πρὸς αὐτάς	1	They said to them	“the men said to the women”
 LUK	24	5	fs3y	figs-rquestion	τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν?	1	Why do you seek the living among the dead?	The men use a question to mildly criticize the women for looking in a tomb for a living person. Alternate translation: “You are looking for a living person among dead people!” or “You should not be looking for someone who is alive in a place where they bury dead people!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	24	5	x4vy	figs-you	τί ζητεῖτε	1	Why do you seek	Here “you” is plural, referring to the women who came. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	24	6	q7zg			0	Connecting Statement:	The angels finish speaking to the women.