Edit 'en_tn_45-ACT.tsv' using 'tc-create-app'

en_tn_45-ACT.tsv

@@ -2229,9 +2229,9 @@ ACT	15	20	qun9	figs-possession	τῶν ἀλισγημάτων τῶν εἰδώ
 ACT	15	20	n6f2	figs-explicit	τῶν ἀλισγημάτων τῶν εἰδώλων	1	pollution of idols	James is likely talking about food that has been offered to **idols**, and he is speaking as if being offered to idols has polluted this food. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “from eating food that has been offered to idols” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	15	20	brc2	figs-nominaladj	καὶ τοῦ πνικτοῦ	1		James is using the adjective **strangled** as a noun to mean animals that have been killed by strangulation. Your language may use adjectives in the same way. If not, you can translate this with an equivalent phrase. Alternate translation: “animals that have been killed by strangulation” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ACT	15	20	h27f	figs-metonymy	τοῦ πνικτοῦ	1		James is referring by association to meat from animals that have been killed by strangulation. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “from eating the meat of animals that have been killed by strangulation” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-ACT	15	20	j2rl	figs-explicit	τοῦ πνικτοῦ	1	things that are strangled, and blood	God did not allow the Jews to consume blood in any form. Therefore, they tocould not eat the meat from an animal that had been strangled, because the blood would not have been properly drained from the body of the animal. You can include this information if your readers need it to understand the sentence. Alternate translation: “and from eating the meat of animals that have been killed by strangulation, because this meat still contains blood” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ACT	15	20	j2rl	figs-explicit	τοῦ πνικτοῦ	1	things that are strangled, and blood	God did not allow the Jews to consume blood in any form. Therefore, they could not eat the meat from an animal that had been strangled, because the blood would not have been properly drained from the body of the animal. You can include this information if your readers need it to understand the sentence. Alternate translation: “from eating the meat of animals that have been killed by strangulation, because this meat still contains blood” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	15	20	llys	figs-explicit	καὶ τοῦ αἵματος	1		James is not saying that the Gentiles should have no contact at all with blood. Rather, he implicitly means that the Gentiles should not consume blood. You can include this information if your readers need it to understand the sentence. Alternate translation: “and from consuming blood” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ACT	15	21	si1h	figs-explicit	Μωϋσῆς γὰρ ἐκ γενεῶν ἀρχαίων κατὰ πόλιν τοὺς κηρύσσοντας αὐτὸν, ἔχει ἐν ταῖς συναγωγαῖς κατὰ πᾶν Σάββατον ἀναγινωσκόμενος	1	For Moses has in every city, from ancient generations, those proclaiming him, being read in the synagogues every Sabbath	James is saying implicitly that Gentile believers should observe at least the four regulations he has listed because they embody essential aspects of the law of Moses (not worshipping idols, not practicing sexual immorality, and respecting the blood of sacrifices), and the law of Moses is well known because it is read aloud regularly in the Jewish synagogues. If the Gentiles did not observe even these regulations, that would upset Jewish believers and make Jews who were not yet believers more hostile to Christianity. You can include this information if your readers need it to understand what James is saying. UST models one way to do this. (See: [[rc://en/ta/man/translate/figs-explicit]])
+ACT	15	21	si1h	figs-explicit	Μωϋσῆς γὰρ ἐκ γενεῶν ἀρχαίων κατὰ πόλιν τοὺς κηρύσσοντας αὐτὸν, ἔχει ἐν ταῖς συναγωγαῖς κατὰ πᾶν Σάββατον ἀναγινωσκόμενος	1	For Moses has in every city, from ancient generations, those proclaiming him, being read in the synagogues every Sabbath	James is saying implicitly that Gentile believers should observe at least the four regulations he has listed because they embody essential aspects of the law of Moses (not worshiping idols, not practicing sexual immorality, and respecting the blood of sacrifices), and the law of Moses is well known because it is read aloud regularly in the Jewish synagogues. If the Gentiles did not observe even these regulations, that would upset Jewish believers and make Jews who were not yet believers more hostile to Christianity. You can include this information if your readers need it to understand what James is saying. UST models one way to do this. (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	15	21	zd7t	figs-metonymy	Μωϋσῆς…ἐκ γενεῶν ἀρχαίων κατὰ πόλιν τοὺς κηρύσσοντας αὐτὸν, ἔχει…ἀναγινωσκόμενος	1	Moses	James is using the name **Moses** to mean the law associated with Moses. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “people have been proclaiming the law of Moses by city from ancient generations; it is read” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	15	21	wp1s	figs-activepassive	ἀναγινωσκόμενος	1	Moses has in every city, from ancient generations, those proclaiming him	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. It may be helpful to begin a new sentence here. Alternate translation: “People read him” or “People read from the law of Moses” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	15	21	xg5n	figs-explicit	κατὰ πόλιν	1	in every city	The expression **by city** means “in every city,” and James implicitly means every city in which there are Jews. You can include this information if your readers need it to understand the sentence. Alternate translation: “in every city in which there are Jews” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -2241,7 +2241,7 @@ ACT	15	22	c711	translate-names	Ἰούδαν τὸν καλούμενον Βαρ
 ACT	15	22	s6lv	figs-activepassive	Ἰούδαν τὸν καλούμενον Βαρσαββᾶν	1		If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “Judas, whom people called Barsabbas” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	15	22	ywen	translate-names	Σιλᾶν	1		The word **Silas** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	15	22	s6d8	figs-metaphor	τοῖς ἀδελφοῖς	1		Luke is using the term **brothers** to mean people who share the same faith. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the members of the church” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ACT	15	23	k6cq	figs-metonymy	γράψαντες διὰ χειρὸς αὐτῶν	1		Luke does not mean that the apostles and elders ask Judas and Silas to write out this letter for them. Rather, Luke is using the word **hand** you mean that Judas and Silas carried the letter and delivered it. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “sending the following letter with them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ACT	15	23	k6cq	figs-metonymy	γράψαντες διὰ χειρὸς αὐτῶν	1		Luke does not mean that the apostles and elders ask Judas and Silas to write out this letter for them. Rather, Luke is using the word **hand** to mean that Judas and Silas carried the letter and delivered it. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “sending the following letter with them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	15	23	xz3f	figs-youdual	χειρὸς αὐτῶν	1		Since Luke is referring to two people, it might be more natural in your language to use the dual or plural form here, as your language may require. Alternate translation: “their hands” (See: [[rc://en/ta/man/translate/figs-youdual]])
 ACT	15	23	e4g2		οἱ ἀπόστολοι καὶ οἱ πρεσβύτεροι, ἀδελφοὶ, τοῖς κατὰ τὴν Ἀντιόχειαν, καὶ Συρίαν, καὶ Κιλικίαν, ἀδελφοῖς τοῖς ἐξ ἐθνῶν, χαίρειν	1	The apostles and the elders, brothers, to those throughout Antioch and Syria and Cilicia, who are brothers from among the Gentiles. Greetings	This is the introduction of the letter. In the culture of this time, letter writers would give their own names first. Your language and culture may have its own way of introducing the author of a letter and saying to whom it is written. Alternate translation: “This letter is from your brothers, the apostles and elders. We are writing to you Gentile believers in Antioch, Syria, and Cilicia. Greetings to you” or “To our Gentile brothers in Antioch, Syria, and Cilicia. Greetings from the apostles and elders, your brothers”
 ACT	15	23	kp51	figs-metaphor	ἀδελφοὶ…ἀδελφοῖς	1	brothers … brothers	The apostles and elders are using the term **brothers** to mean people who share the same faith. By doing this, they are assuring the Gentile believers that they accept them as fellow believers. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to our fellow believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])