RobH_en_tn/tn_ISA.tsv

Reference	ID	Tags	SupportReference	Quote	Occurrence	Note
front:intro	l9fr				0	# Introduction to Isaiah\n\n## Part 1: General Introduction\n\n### Outline of the Book of Isaiah\n\n1. Yahweh judges his people but gives them hope (chapters 1–12)\n1. Isaiah prophesies against many nations (13–23)\n1. Universal judgment and promise of redemption (24–27)\n1. The people of Yahweh judged (28–31)\n1. The righteous kingdom (32–33)\n1. The nations judged; the ransomed will be restored (34–35)\n1. Hezekiah and Sennacherib (36–39)\n1. Yahweh comforts his people and will restore them (40–45)\n1. Prophecies against Babylon (46–48)\n1. The servant of Yahweh (49–55)\n1. Ethics of Yahweh’s kingdom (56–59)\n1. Restored Jerusalem (60–66)\n\n\n### What is the Book of Isaiah about?\n\nThe first part of the Book of Isaiah (chapters 1–39) contains many different prophecies. Some of Isaiah’s prophecies are about how God would send an army to destroy the southern kingdom of Judah. Some of the prophecies are about how God would punish other nations of the world. The end of the first part (chapters 36–39) tells how Isaiah helped King Hezekiah when the Assyrians were about to attack Jerusalem.\n\nThe second part of the Book of Isaiah (chapters 40–66) has prophecies about how God will comfort and restore his people. He will do this through his chosen servant. By the suffering of this servant, God will forgive his people (chapter 53). This servant will also cause Gentiles to worship Yahweh. The Book of Isaiah ends with a prophecy about God creating a new heavens and earth.\n\n### How should the title of this book be translated?\n\nTranslators can use the traditional title, “The Book of Isaiah” or just “Isaiah.” Or they may call it “The Book about Isaiah” or “The Sayings of Isaiah.” (See: [[rc://*/ta/man/translate/translate-names]])\n\n### When was the Book of Isaiah written?\n\nIsaiah prophesied around 740–700 B.C., when the Assyrian Empire was becoming more powerful. Isaiah spoke the prophecies from God to the people of Judah during the reigns of Kings Uzziah, Jotham, Ahaz, and Hezekiah. The story of Isaiah helping King Hezekiah (chapters 36–39) is also found in 2 Kings 19–20.\n\n## Part 2: Important Religious and Cultural Concepts\n\n### What did Isaiah prophesy about the future Messiah of Israel?\n\nJews and Christians have interpreted many passages in Isaiah to be about the Messiah. In 9:1–7, Isaiah described a child being born who would rule over David’s kingdom. In chapter 11, Isaiah described a descendant of David who would have God’s spirit upon him. Several prophecies in chapters 40–66 are about “the servant.” This servant will comfort the people, rule righteously, and suffer so that God will forgive the people for sinning against him. The New Testament writers interpret these prophecies to be about Jesus Christ.\n\n### What did Isaiah mean by the “last days”?\n\nIsaiah prophesied of the “last days” (2:2) as some later or final period of time. The New Testament writers understood the “last days” to be the church age (Acts 2:17, Hebrews 1:2). The Book of Isaiah was one of the first books to include prophesies about the last days. Isaiah explained that in the last days there would be a future kingdom of Israel. Jerusalem would be its main city. And people from all over the world will go there to learn about Yahweh and worship him.\n\n## Part 3: Important Translation Issues\n\n### What is the meaning of the term “Israel”?\n\nThe name “Israel” is used in many different ways in the Bible. Jacob was the son of Isaac. God changed Jacob’s name to Israel. The descendants of Jacob became a nation also called Israel. Eventually, the nation of Israel split into two kingdoms. The northern kingdom was named Israel. The southern kingdom was named Judah. (See: [[rc://*/tw/dict/bible/kt/israel]])\n\n### What are some characteristics of prophetic literature in the Book of Isaiah?\n\nMost of Isaiah’s prophecies are in poetic form. Many prophets in Israel used poetry when they spoke important messages that were meant to be remembered.\n\nSometimes Isaiah’s messages are hard to understand. He assumed his original hearers would know what he was talking about. But readers today do not always understand what he meant. However, Isaiah’s basic messages are still clear to us today. These messages are about how God’s people sinned against him, how he would punish them, and how he would eventually comfort and restore them.\n\nIsaiah also speaks about the Servant of Yahweh, in four different poems that are today called the “Four Servant Songs.” Christians understand these very clearly as prophecies about Jesus Christ, the Messiah. These “songs” are in Isaiah 42:1–9; 49:1–7; 50:4–9; and 52:13–53:12. (See: [[rc://*/tw/dict/bible/kt/sin]] and [[rc://*/tw/dict/bible/kt/mercy]] and [[rc://*/tw/dict/bible/kt/christ]])
1:intro	q326				0	# Isaiah 1 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 1:2–31, which is a vision Isaiah receives. These are the words of Yahweh.\n\n## Special concepts in this chapter\n\n### Woe\n\nThe prophecy of this chapter serves as a warning to the people of the kingdom of Judah. If they do not change their evil ways, Yahweh will punish them. (See: [[rc://*/tw/dict/bible/kt/woe]] and [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/evil]])\n\n## Important figures of speech in this chapter\n\n### Metaphors\n\nThere are many vivid metaphors used to describe Judah’s sin. Their sin is described as a sickness that spreads. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/tw/dict/bible/kt/sin]])\n\n### Rhetorical Questions\n\nYahweh uses several rhetorical questions in this chapter. The purpose of these questions is to convince the people of Judah of their sin. (See: [[rc://*/ta/man/translate/figs-rquestion]])
1:1	qur5			The vision of Isaiah … that he saw	0	Alternate translation: “This is the vision of Isaiah … that Yahweh showed him” or “This is what God showed Isaiah”
1:1	zfq5		rc://*/ta/man/translate/translate-names	Amoz	0	Amoz was the father of Isaiah. (See: [[rc://*/ta/man/translate/translate-names]])
1:1	i66y		rc://*/ta/man/translate/figs-metonymy	Judah and Jerusalem	0	“Judah” refers to the southern kingdom of Israel. “Jerusalem” was its most important city. The names of the places represent the people who live in them. Alternate translation: “those living in Judah and Jerusalem” or “the people of Judah and Jerusalem” (See: [[rc://*/ta/man/translate/figs-metonymy]])
1:1	qsh3		rc://*/ta/man/translate/figs-idiom	in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah	0	This is an idiom and refers to the time when each king reigned. They reigned one after the other, not all at the same time. Alternate translation: “when Uzziah, Jotham, Ahaz and Hezekiah were kings of Judah” (See: [[rc://*/ta/man/translate/figs-idiom]])
1:2	qju5		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nIsaiah speaks to the people of Judah in the form of a poem. (See: [[rc://*/ta/man/translate/figs-parallelism]])
1:2	m42x		rc://*/ta/man/translate/figs-apostrophe	Hear, heavens, and give ear, earth	0	Although these prophecies were meant for the people of Jerusalem and Judah to hear, Isaiah knows they will not listen. This could mean: (1) he speaks in apostrophe, as though the “heavens” and “earth” would be able to listen to what Yahweh said, or (2) the words “heavens” and “earth” are metonyms and a merism for all living beings everywhere. Alternate translation: “you who live in the heavens … you who live on the earth” (See: [[rc://*/ta/man/translate/figs-apostrophe]] and [[rc://*/ta/man/translate/figs-personification]] and [[rc://*/ta/man/translate/figs-merism]])
1:2	v1jh			Yahweh	0	This is the name of God that he revealed to his people in the Old Testament. See the translationWord page about Yahweh concerning how to translate this.
1:2	q3lw			I have nourished and brought up children, but they have rebelled against me	0	Words that Yahweh spoke and which Isaiah is speaking to the Israelites for Yahweh.
1:2	nn1n		rc://*/ta/man/translate/figs-metaphor	I have nourished and brought up children	0	Yahweh speaks as if his words were food and as if the Israelites were his children. Alternate translation: “I have taken care of the people living in Judah like they were my children” (See: [[rc://*/ta/man/translate/figs-metaphor]])
1:3	hsf5			The ox knows … does not understand	0	Words that Yahweh spoke and which Isaiah is speaking to the Israelites for Yahweh.
1:3	k1dl		rc://*/ta/man/translate/figs-ellipsis	the donkey his master’s feeding trough	0	You can make clear the understood information. Alternate translation: “the donkey knows his master’s feeding trough” or “the donkey knows where his master gives him food” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
1:3	i9j2			but Israel does not know, Israel does not understand	0	This probably means “but the people of Israel do not know me, they do not understand that I am the one who cares for them.”
1:3	gxd1		rc://*/ta/man/translate/figs-metonymy	Israel	0	This is a metonym for the people of Israel. Judah is part of what had been the nation of Israel. Alternate translation: “the people of Israel” (See: [[rc://*/ta/man/translate/figs-metonymy]])
1:4	s8qu		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nIsaiah speaks to the people of Judah in the form of a poem. (See: [[rc://*/ta/man/translate/figs-parallelism]])
1:4	blg2			Nation, sinners	0	This could mean: (1) Isaiah is saying two different things about them. Alternate translation: “Nation of Israel, you sinners” or (2) he is saying only one thing about them. Alternate translation: “Nation of sinners”
1:4	w37n		rc://*/ta/man/translate/figs-metaphor	a people weighed down with iniquity	0	Something very heavy that a person might carry is a metaphor for their many sins. Alternate translation: “their sin is like a heavy bag on their shoulders that makes it hard for them to walk” (See: [[rc://*/ta/man/translate/figs-metaphor]])
1:4	j97s		rc://*/ta/man/translate/figs-metaphor	offspring of evildoers	0	The word “offspring” is a metaphor for people who do what others have done. Alternate translation: “people who do the same evil they see others doing” (See: [[rc://*/ta/man/translate/figs-metaphor]])
1:4	bwr8			act corruptly	0	do evil deeds
1:4	at1f			They have abandoned Yahweh	0	Alternate translation: “They have gone away from Yahweh”
1:4	na87			have despised	0	Alternate translation: “have refused to obey” or “have refused to respect”
1:4	z7gi			Israel	0	Judah is part of what had been the nation of Israel.
1:4	kv93			they have estranged themselves from him	0	Though at one time they were friends, they now treat him as though they do not know him.
1:5	epw9		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nIsaiah speaks to the people of Judah in the form of a poem. (See: [[rc://*/ta/man/translate/figs-parallelism]])
1:5	xc8l		rc://*/ta/man/translate/figs-rquestion	Why are you still being beaten? Why do you rebel more and more?	0	Isaiah uses these questions to scold the people of Judah. The questions can be translated as statements. This can also be stated in active form. Alternate translation: “You keep doing things that Yahweh has to punish you for. You continue to rebel against him.” (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/ta/man/translate/figs-activepassive]])
1:5	wax8		rc://*/ta/man/translate/figs-you	you	0	Here the word “you” refers to the people who live in Judah and so is plural. (See: [[rc://*/ta/man/translate/figs-you]])
1:5	gh9d		rc://*/ta/man/translate/figs-metaphor	The whole head is sick, the whole heart is weak	0	This metaphor compares the nation of Israel to a person who has been beaten. Alternate translation: “You are like someone whose head is wounded and whose heart is weak” or “You are like someone whose whole mind and heart are sick” (See: [[rc://*/ta/man/translate/figs-metaphor]])
1:6	v5ua		rc://*/ta/man/translate/figs-doublenegatives	there is no part unharmed	0	This can be stated positively. It can also be stated in active form. Alternate translation: “every part of you has been harmed” or “someone has harmed every part of you” (See: [[rc://*/ta/man/translate/figs-doublenegatives]])
1:6	txm6		rc://*/ta/man/translate/figs-metaphor	they have not been closed, cleansed, bandaged, nor treated with oil	0	This metaphor compares the punishment God has given Israel to physical wounds. It can be stated in active form. Alternate translation: “no one has closed, cleansed, bandaged, or treated them with oil” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
1:7	ei5u		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nIsaiah speaks to the people of Judah in the form of a poem. (See: [[rc://*/ta/man/translate/figs-parallelism]])
1:7	e6tr		rc://*/ta/man/translate/figs-activepassive	Your country is ruined	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “They have ruined your country” or “Your enemies have ruined your country” (See: [[rc://*/ta/man/translate/figs-activepassive]])
1:7	gv8j		rc://*/ta/man/translate/figs-activepassive	your cities are burned	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “they have burned your cities” (See: [[rc://*/ta/man/translate/figs-activepassive]])
1:7	r1um			your fields—in your presence, strangers are destroying them	0	Alternate translation: “people who are not from your own country steal the crops from your fields while you watch”
1:7	l3um		rc://*/ta/man/translate/figs-abstractnouns	abandoned devastation	0	“empty and devastated.” This abstract noun phrase can be expressed as verbal phrases. Alternate translation: “they have destroyed the land and no one lives there” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
1:7	ygn5		rc://*/ta/man/translate/figs-activepassive	overthrown by strangers	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “strangers have overthrown your country” or “a foreign army has completely conquered it” (See: [[rc://*/ta/man/translate/figs-activepassive]])
1:8	c1rf		rc://*/ta/man/translate/figs-activepassive	The daughter of Zion is left	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I have left the daughter of Zion” (See: [[rc://*/ta/man/translate/figs-activepassive]])
1:8	lkv3		rc://*/ta/man/translate/figs-idiom	The daughter of Zion	0	The “daughter” of a city means the people of the city. Alternate translation: “The people of Zion” or “The people who live in Zion” (See: [[rc://*/ta/man/translate/figs-idiom]])
1:8	xl8k		rc://*/ta/man/translate/figs-simile	is left like a hut in a vineyard, like a shed in a garden of cucumbers	0	This could mean: (1) “has become as small as a hut in a vineyard or a shed in a garden of cucumbers” or (2) “is left the way a farmer leaves a hut in a vineyard or a shed in a garden of cucumbers when he is finished with them” (See: [[rc://*/ta/man/translate/figs-simile]] and [[rc://*/ta/man/translate/figs-explicit]])
1:8	qnb3			like … cucumbers, like a besieged city	0	Another possible meaning is “like … cucumbers. She is a besieged city”
1:9	cf1d		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nIsaiah speaks to the people of Judah in the form of a poem. (See: [[rc://*/ta/man/translate/figs-parallelism]])
1:9	a3aq		rc://*/ta/man/translate/figs-hypo	If Yahweh	0	This describes something that could have happened in the past but did not. (See: [[rc://*/ta/man/translate/figs-hypo]])
1:9	cy37			a small remnant	0	Alternate translation: “a few survivors”
1:9	qe2a		rc://*/ta/man/translate/figs-exclusive	us … we	0	Here these words refer to Isaiah and includes all the people of Judah and Jerusalem. (See: [[rc://*/ta/man/translate/figs-exclusive]])
1:9	y4cq		rc://*/ta/man/translate/figs-explicit	we would have been like Sodom, we would have been like Gomorrah	0	How Judah would have been like Sodom and Gomorrah can be made explicit. Alternate translation: “God would have destroyed us, like he destroyed the cities of Sodom and Gomorrah” (See: [[rc://*/ta/man/translate/figs-explicit]] and [[rc://*/ta/man/translate/figs-simile]])
1:10	p3g9		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nIsaiah speaks to the people of Judah in the form of a poem. (See: [[rc://*/ta/man/translate/figs-parallelism]])
1:10	vtc9		rc://*/ta/man/translate/figs-metaphor	you rulers of Sodom … you people of Gomorrah	0	Isaiah is comparing the people of Judah to Sodom and Gomorrah to emphasize how sinful they have become. Alternate translation: “you rulers who are as sinful as the people of Sodom … you people who are as wicked as those who lived in Gomorrah” (See: [[rc://*/ta/man/translate/figs-metaphor]])
1:11	r739		rc://*/ta/man/translate/figs-rquestion	What is the multitude of your sacrifices to me?	0	God is using a question to scold the people. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Your many sacrifices mean nothing to me!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
1:12	z32c		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nIsaiah speaks Yahweh’s words to the people of Judah in the form of a poem. (See: [[rc://*/ta/man/translate/figs-parallelism]])
1:12	p91g		rc://*/ta/man/translate/figs-rquestion	who has required this of you, to trample my courts?	0	The word “trample” means to step on and crush with one’s feet. God is using a question to scold the people who live in Judah. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “no one told you to stomp around in my courtyards!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
1:13	a4yw			Bring no more meaningless offerings	0	Alternate translation: “Do not bring me any more of your worthless gifts”
1:13	qg5t		rc://*/ta/man/translate/figs-abstractnouns	incense is an abomination to me	0	If your language does not use an abstract noun for the idea behind the word **abomination**, you can express the same idea with the verb “hate.” Alternate translation: “I hate the incense the priests burn” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
1:13	y2mq			I cannot tolerate these wicked assemblies	0	This could mean: (1) “I cannot allow you to gather together because of the wicked things you do” or (2) “I cannot allow myself to watch you gather together because of the wicked things you do.”
1:14	x2u9		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nIsaiah speaks Yahweh’s words to the people of Judah in the form of a poem. (See: [[rc://*/ta/man/translate/figs-parallelism]])
1:14	u5nj		rc://*/ta/man/translate/figs-metonymy	your new moons and your appointed feasts	0	The words “new moons” are a metonym for the celebrations of the new moon. They are also a synecdoche for all regular celebrations. Alternate translation: “your celebrations of the new moon and your other regular feasts” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-synecdoche]])
1:14	f4rl			new moons	0	A new moon is when the moon first shows light after having been dark.
1:14	v251		rc://*/ta/man/translate/figs-metaphor	they are a burden to me; I am tired of enduring them	0	This compares how God feels about the people’s celebrations to carrying a heavy object. Alternate translation: “they are a heavy load that I am tired of carrying” (See: [[rc://*/ta/man/translate/figs-metaphor]])
1:15	tc81		rc://*/ta/man/translate/figs-idiom	I hide my eyes from you	0	This idiom is a way of saying “I will not look at you” or “I will not pay attention to you” (See: [[rc://*/ta/man/translate/figs-idiom]])
1:15	l6q5		rc://*/ta/man/translate/figs-metonymy	your hands are full of blood	0	This is the reason that God will not listen to their prayers. The blood likely refers to violence that they have done against people. Alternate translation: “because it is like your hands are covered with the blood of those you have harmed” or “because you are guilty of violence” (See: [[rc://*/ta/man/translate/figs-metonymy]])
1:16	tc5d		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nIsaiah speaks Yahweh’s words to the people of Judah in the form of a poem. (See: [[rc://*/ta/man/translate/figs-parallelism]])
1:16	kug1		rc://*/ta/man/translate/figs-metaphor	Wash, cleanse yourselves	0	Here God compares a person who stops sinning with one who washes his body. Alternate translation: “Repent and wash the sin from your heart like you wash the dirt from your body” (See: [[rc://*/ta/man/translate/figs-metaphor]])
1:16	i5wc		rc://*/ta/man/translate/figs-metaphor	remove the evil of your deeds from my sight	0	God was not telling them to do their evil deeds somewhere else, but to stop doing them. Alternate translation: “stop doing the evil deeds that I see you doing” (See: [[rc://*/ta/man/translate/figs-metaphor]])
1:17	h8bt		rc://*/ta/man/translate/figs-metaphor	make straight the oppression	0	God speaks of people who oppress others as if they had made crooked something that should be straight, and he calls on them to make that object straight again. If your language does not use an abstract noun for the idea behind the word **oppression**, you can express the same idea with a verbal form. Alternate translation: “make sure that those helpless people you have harmed no longer suffer from the bad things you have done to them” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-abstractnouns]])
1:17	btn7			give justice to the fatherless	0	Alternate translation: “be fair to the children who do not have fathers”
1:17	q1c7			defend the widow	0	Alternate translation: “protect the women whose husbands have died”
1:18	nj1x			Come now, and let	0	Yahweh graciously and lovingly invites the people to listen to what he is about to say. “Please listen to me. Let” or “Pay attention; I want to help you. Let”
1:18	j1pw		rc://*/ta/man/translate/figs-exclusive	let us reason together	0	“let us think about this together” or “we need to discuss this” or “what are we going to do?” Yahweh invites the people to discuss the future. Here the word “us” refers to Yahweh and includes the people of Judah. (See: [[rc://*/ta/man/translate/figs-exclusive]])
1:18	nf9s		rc://*/ta/man/translate/figs-metaphor	though your sins are like scarlet, they will be white like snow; though they are red like crimson, they will be like wool	0	Isaiah is speaking of the people as if they were wearing clothes that were supposed to be white wool and of their sins as if they were red stains on the clothes. If Yahweh forgives their sins, it will be as if their clothes become white again. (See: [[rc://*/ta/man/translate/figs-metaphor]])
1:18	ep8f		rc://*/ta/man/translate/figs-simile	like scarlet	0	Scarlet is a bright red color. Alternate translation: “bright red” (See: [[rc://*/ta/man/translate/figs-simile]])
1:18	yt5e		rc://*/ta/man/translate/figs-simile	white like snow	0	White is often a symbol for holiness or purity. “Snow” refers to something like frozen rain that is very white. Since this simply describes something as very white, you could replace it with something else that is white: “white as a seashell” or “white as a dove.” This means that their sins will be forgiven. (See: [[rc://*/ta/man/translate/figs-simile]])
1:18	qe12		rc://*/ta/man/translate/figs-simile	red like crimson	0	Crimson is a dark red color. Alternate translation: “dark red” (See: [[rc://*/ta/man/translate/figs-simile]])
1:18	e5qz		rc://*/ta/man/translate/figs-explicit	like wool	0	Wool is the hair of a sheep or goat. How they will be like wool can be made explicit. Alternate translation: “white like wool” (See: [[rc://*/ta/man/translate/figs-explicit]] and [[rc://*/ta/man/translate/figs-simile]])
1:19	wgy5		rc://*/ta/man/translate/figs-hendiadys	If you are willing and obedient	0	Here, “willing” and “obedient” are used together to express one idea. Alternate translation: “If you willingly obey” (See: [[rc://*/ta/man/translate/figs-hendiadys]])
1:19	wz1z			you will eat the good of the land	0	Alternate translation: “the land will produce good food for you to eat”
1:20	e2cf			but if you refuse and rebel	0	Alternate translation: “but if you refuse to listen and instead disobey me”
1:20	qs1e		rc://*/ta/man/translate/figs-metonymy	the sword will devour you	0	The word “sword” refers to Judah’s enemies. Also, the word “devour” compares Judah’s enemies coming to kill them to a wild animal that attacks and eats other animals. Alternate translation: “your enemies will kill you” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-metaphor]])
1:20	m82k		rc://*/ta/man/translate/figs-synecdoche	the mouth of Yahweh has spoken it	0	The word “mouth” emphasizes that Yahweh has spoken and what he says will certainly happen. Alternate translation: “Yahweh has spoken” or “Yahweh has said that this will happen” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
1:21	lhv6		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nIsaiah speaks to the people of Judah in the form of a poem. (See: [[rc://*/ta/man/translate/figs-parallelism]])
1:21	bhm8		rc://*/ta/man/translate/figs-metonymy	How the faithful city	0	This exclamation shows Isaiah’s anger and sadness about the people of Jerusalem. Alternate translation: “See how the people of Jerusalem, who had been faithful to God” (See: [[rc://*/ta/man/translate/figs-metonymy]])
1:21	v446		rc://*/ta/man/translate/figs-metaphor	has become a prostitute	0	Isaiah compared the people to a woman who is not loyal to her husband but who sleeps with other men for money. The people were no longer loyal to God but were worshiping false gods. Alternate translation: “acts like a prostitute” (See: [[rc://*/ta/man/translate/figs-metaphor]])
1:21	v25z		rc://*/ta/man/translate/figs-metaphor	but now she is full of murderers	0	The word “she” refers to Jerusalem and its people. Those who wrote the Bible often refer to cities as women. Alternate translation: “but now the people of Jerusalem are murderers” (See: [[rc://*/ta/man/translate/figs-metaphor]])
1:22	n46w		rc://*/ta/man/translate/figs-metaphor	Your silver has become impure, your wine mixed with water	0	Possible meanings are that Isaiah uses silver and wine as metaphors for: (1) the people of Jerusalem. Alternate translation: “You are like silver that is no longer pure, and like wine that is mixed with water” or (2) the good deeds that the people formerly did. Alternate translation: “You used to do good deeds, but now your bad deeds make your good deeds worthless” (See: [[rc://*/ta/man/translate/figs-metaphor]])
1:22	tbh7			silver … impure	0	Someone needs to clean silver often or it will no longer shine brightly.
1:22	b14q			wine … water	0	Wine with water in it has little taste and so is no better than water.
1:23	jw4m		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nIsaiah speaks Yahweh’s words to the people of Judah in the form of a poem. (See: [[rc://*/ta/man/translate/figs-parallelism]])
1:23	z59p			Your princes are rebels	0	Alternate translation: “Your leaders rebel against God”
1:23	r6i3			companions of thieves	0	Alternate translation: “they are friends with people who steal from others”
1:23	auk9			bribes … payoffs	0	People give “bribes” as gifts to dishonest rulers so the rulers will then act unjustly. Rulers receive “payoffs” as gifts from those who make profits from unjust laws that the ruler has passed.
1:23	q1cz		rc://*/ta/man/translate/figs-metaphor	runs after payoffs	0	A person eagerly desiring for someone to give him a bribe is spoken of as if the payoff were running away and the person were running after it. Alternate translation: “everyone desires for someone to pay money to them to make dishonest decisions” (See: [[rc://*/ta/man/translate/figs-metaphor]])
1:23	qzn3			They do not defend the fatherless	0	Alternate translation: “they do not protect those who do not have fathers”
1:23	yi82			nor does the widow’s legal plea come before them	0	Alternate translation: “nor do they listen when widows go to them for help against those who break the law” or “and they do not help widows who go to them for help against those who break the law”
1:24	ez3r		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nIsaiah begins to speak Yahweh’s words to the people of Judah in the form of a poem. (See: [[rc://*/ta/man/translate/figs-parallelism]])
1:24	g1g2			Therefore	0	Alternate translation: “For that reason”
1:24	iza8		rc://*/ta/man/translate/figs-123person	this is the declaration of the Lord Yahweh of hosts, the Mighty One of Israel	0	Yahweh speaks of himself by name to express the certainty of what he is declaring. Alternate translation: “this is what the Lord Yahweh of hosts, the Mighty One of Israel, has declared” or “this is what I, Yahweh, the Mighty One of Israel, have declared” (See: [[rc://*/ta/man/translate/figs-123person]])
1:24	qk17		rc://*/ta/man/translate/figs-parallelism	I will take vengeance against my adversaries, and avenge myself against my enemies	0	Both of these phrases mean basically the same thing. The words “take vengeance against my adversaries” speak more of Yahweh doing whatever he needs to do to those who work against him so he can be happy. The words “avenge myself against my enemies” speak more of Yahweh justly punishing his enemies. Alternate translation: “I will punish those who opposed me” or “I will do what pleases me to those who work against me, and I will justly punish my enemies” (See: [[rc://*/ta/man/translate/figs-parallelism]])
1:25	f62p		rc://*/ta/man/translate/figs-metonymy	I will turn my hand against you	0	Here “hand” refers to God’s power which he would use to punish his people. Alternate translation: “I will begin to use all my power against you” (See: [[rc://*/ta/man/translate/figs-metonymy]])
1:25	z1i3		rc://*/ta/man/translate/figs-metaphor	refine away your dross as with lye	0	Here the process in which God removes his people’s sin is spoken of as if her were separating metal from the bad things mixed with it. The words “as with lye” adds another metaphor, because lye is used in soap, not in refining metal. Alternate translation: “and like fire removing the dirt from silver, I will remove all the evil from among you” (See: [[rc://*/ta/man/translate/figs-metaphor]])
1:25	iah6			dross	0	This is the dirt and other things that people remove from metals so the metal will be pure.
1:26	y8y2		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nIsaiah speaks to the people of Judah in the form of a poem. (See: [[rc://*/ta/man/translate/figs-parallelism]])
1:26	usx1			at the first … at the beginning	0	These are two ways of speaking of the first part or beginning of Israel’s history, when Israel first became a nation.
1:26	i1s1		rc://*/ta/man/translate/figs-activepassive	you will be called	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “people will call you” (See: [[rc://*/ta/man/translate/figs-activepassive]])
1:26	d4ji		rc://*/ta/man/translate/figs-metonymy	the city of righteousness, a faithful town	0	Here “city” and “town” refer to the people living in Jerusalem. Alternate translation: “the city where the people are righteous and loyal to God” (See: [[rc://*/ta/man/translate/figs-metonymy]])
1:27	glh4		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nIsaiah speaks Yahweh’s words to the people of Judah in the form of a poem. (See: [[rc://*/ta/man/translate/figs-parallelism]])
1:27	qa1v		rc://*/ta/man/translate/figs-activepassive	Zion will be redeemed by justice, and her repentant ones by righteousness	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. The full meaning of this statement can be made clear. This could mean: (1) “Yahweh will redeem Zion because the people there do what is just, and he will redeem those who repent because they do what Yahweh says is right” or (2) “Yahweh will redeem Zion because he is just, and he will redeem those who repent because he is righteous” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-ellipsis]])
1:27	z5g9		rc://*/ta/man/translate/figs-metonymy	Zion	0	This is a metonym for the people who live on Mount Zion. (See: [[rc://*/ta/man/translate/figs-metonymy]])
1:28	fi96		rc://*/ta/man/translate/figs-activepassive	Rebels and sinners will be crushed together	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will destroy those who rebel and sin against him” (See: [[rc://*/ta/man/translate/figs-activepassive]])
1:28	ekb3		rc://*/ta/man/translate/figs-activepassive	those who abandon Yahweh will be done away with	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and Yahweh will completely do away with those who turn away from him” or “and Yahweh will kill all who reject him” (See: [[rc://*/ta/man/translate/figs-activepassive]])
1:29	aa8s		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nIsaiah speaks Yahweh’s words to the people of Judah in the form of a poem. (See: [[rc://*/ta/man/translate/figs-parallelism]])
1:29	rnp2			the sacred oak trees … gardens	0	These phrases refer to places where the people of Judah worshiped idols.
1:29	q2lw			you will be embarrassed by	0	Some versions read, “you will blush because of.” A person blushes when his face turns hot and red, often because he feels that he has done something wrong.
1:30	sp75		rc://*/ta/man/translate/figs-simile	For you will be like an oak whose leaf fades, and like a garden that has no water	0	Water gives life to trees and gardens. The people have cut themselves off from Yahweh, who gives them life. (See: [[rc://*/ta/man/translate/figs-simile]])
1:31	sh9k		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nIsaiah speaks Yahweh’s words to the people of Judah in the form of a poem. (See: [[rc://*/ta/man/translate/figs-parallelism]])
1:31	mly5			The strong man	0	“The strong person” or “Whoever is powerful.” This may refer to people who are important and who influence other people.
1:31	lq77			tinder	0	dry material that burns easily
1:31	a5w2		rc://*/ta/man/translate/figs-simile	his work like a spark	0	This compares the person’s deeds or evil works to a spark that falls on tinder and sets it on fire. Alternate translation: “his work will be like a spark that starts a fire” (See: [[rc://*/ta/man/translate/figs-simile]])
2:intro	pr4a				0	# Isaiah 2 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 2:2–22.\n\n## Special concepts in this chapter\n\n### Latter days\n\nThis is probably a reference to the “last days.” This makes parts of this prophecy reference events near the end of this world. Most scholars expect these prophecies to be fulfilled by Jesus. (See: [[rc://*/tw/dict/bible/kt/lastday]] and [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/fulfill]])\n\n### Idolatry\n\nWhile the first prophecy of Isaiah concerned the lack of justice in Judah, this chapter focuses on the presence of idolatry in Judah. (See: [[rc://*/tw/dict/bible/kt/justice]])
2:1	tt88		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nIsaiah speaks to the people of Judah in the form of a poem. (See: [[rc://*/ta/man/translate/figs-parallelism]])
2:1	p86l		rc://*/ta/man/translate/figs-metonymy	Judah and Jerusalem	0	“Judah” and “Jerusalem” are metonyms for the people who live there. Alternate translation: “those living in Judah and Jerusalem” (See: [[rc://*/ta/man/translate/figs-metonymy]])
2:2	dw9n			in the last days	0	Alternate translation: “in the future”
2:2	f17l		rc://*/ta/man/translate/figs-activepassive	the mountain of Yahweh’s house will be established	0	This can be stated (1) as a description. Alternate translation: “The mountain of Yahweh’s house will stand” or (2) in active form. Alternate translation: “Yahweh will establish the mountain on which his temple is built” (See: [[rc://*/ta/man/translate/figs-activepassive]])
2:2	i5hb		rc://*/ta/man/translate/figs-metaphor	as the highest of the mountains	0	Isaiah speaks of importance as if it were physical height. Alternate translation: “the most important of the mountains” or “the most important place in the world” (See: [[rc://*/ta/man/translate/figs-metaphor]])
2:2	h16p		rc://*/ta/man/translate/figs-metaphor	it will be raised up above the hills	0	Isaiah speaks of honor in metaphor as if it were physical height. This can be stated (1) in active form. Alternate translation: “Yahweh will honor it more than any other hill” or (2) as a metonym for the people who worship there. Alternate translation: “Yahweh will honor the people who worship there more than he honors any other people” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-metonymy]])
2:2	p88m		rc://*/ta/man/translate/figs-metonymy	all the nations	0	Here “nations” is a metonym for the people of those nations. Alternate translation: “people from all the nations” (See: [[rc://*/ta/man/translate/figs-metonymy]])
2:2	p7rl		rc://*/ta/man/translate/figs-metaphor	will flow to it	0	The people around the world going to the mountain of Yahweh is compared to how a river flows. This emphasizes that many people will come, not just a few people. Alternate translation: “will flow like a river to it” or “will go to it” (See: [[rc://*/ta/man/translate/figs-metaphor]])
2:3	nl4z		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nIsaiah speaks to the people of Judah in the form of a poem. (See: [[rc://*/ta/man/translate/figs-parallelism]])
2:3	f679			Jacob, so he may teach … and we may walk	0	Another possible meaning is “Jacob. He will teach … and we will walk”
2:3	u8i5		rc://*/ta/man/translate/figs-parallelism	he may teach us some of his ways, and we may walk in his paths	0	The words “ways” and “paths” are metaphors for the way a person lives. If your language has only one word for the ground on which people walk, you may combine these phrases. Alternate translation: “he may teach us his will so that we may obey him” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-metaphor]])
2:3	qq6t		rc://*/ta/man/translate/figs-parallelism	For out of Zion will go the law, and the word of Yahweh from Jerusalem	0	These phrases mean the same thing. Isaiah was emphasizing that all nations will understand that the truth is found in Jerusalem. Alternate translation: “People in Zion will teach God’s law, and people in Jerusalem will teach the word of Yahweh” (See: [[rc://*/ta/man/translate/figs-parallelism]])
2:3	w2vd		rc://*/ta/man/translate/figs-metaphor	For out of Zion will go the law	0	“For the law will go out from Zion.” Isaiah speaks as if the law were something like a river that moves without people doing anything. Alternate translation: “Those to whom they teach the law will go out from Zion” or “Yahweh will proclaim his law from Zion” (See: [[rc://*/ta/man/translate/figs-metaphor]])
2:3	t76v		rc://*/ta/man/translate/figs-metaphor	the word of Yahweh from Jerusalem	0	“the word of Yahweh will go out from Jerusalem.” Isaiah speaks as if the word of Yahweh were something like a river that moves without people doing anything. You can make clear the understood information. Alternate translation: “Those to whom they teach the word of Yahweh will go out from Jerusalem” or “Yahweh will proclaim his word from Jerusalem” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-ellipsis]])
2:4	u4wn		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nIsaiah speaks to the people of Judah in the form of a poem. (See: [[rc://*/ta/man/translate/figs-parallelism]])
2:4	d9yw			He will judge	0	Alternate translation: “Yahweh will judge”
2:4	xfs3			will render decisions	0	Alternate translation: “will solve disputes”
2:4	htf9			they will hammer their swords into plowshares, and their spears into pruning hooks	0	The people of the nations will turn their weapons of war into tools for farming.
2:4	j77g		rc://*/ta/man/translate/figs-synecdoche	swords … spears … sword	0	These words are synecdoches for weapons of any kind. (See: [[rc://*/ta/man/translate/figs-synecdoche]])
2:4	i5uh		rc://*/ta/man/translate/figs-synecdoche	plowshares … pruning hooks	0	These words are synecdoches for tools of any kind that people use in peaceful activity. (See: [[rc://*/ta/man/translate/figs-synecdoche]])
2:4	fq2w			they will hammer their swords into plowshares	0	“they will make their swords into tools for planting seeds.” A plowshare is a blade that people use to dig into soil so they can plant seeds there.
2:4	d586			their spears into pruning hooks	0	“they will hammer their spears into pruning hooks” or “they will make their spears into tools for caring for plants.” A pruning hook is a knife that people use to cut unwanted branches off of plants.
2:4	u818		rc://*/ta/man/translate/figs-metonymy	nation will not lift up sword against nation	0	“no nation will lift up its sword against another nation.” The sword is a metonym for war. Alternate translation: “one nation will not fight wars against another nation” (See: [[rc://*/ta/man/translate/figs-metonymy]])
2:4	fii3			nor will they train for war	0	“nor will they even train to fight wars.” The writer expects his reader to believe that those who fight wars train before they fight and that some who train do not fight.
2:5	i7e1		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nIn 2:5 Isaiah speaks to the people of Judah, and in 2:6 he speaks to Yahweh. Both times he speaks in the form of a poem. (See: [[rc://*/ta/man/translate/figs-parallelism]])
2:5	rm7q		rc://*/ta/man/translate/figs-metonymy	House of Jacob	0	“You descendants of Jacob.” The word “house” is a metonym for the people who live in the house, the family. Here “Jacob” represents the nation of Judah, but it would be best to use “Jacob” here. (See: [[rc://*/ta/man/translate/figs-metonymy]])
2:5	jlm2			come	0	a gentle encouragement to do what the speaker is about to tell the hearer to do
2:5	h3c9		rc://*/ta/man/translate/figs-metaphor	let us walk in the light of Yahweh	0	Isaiah speaks of people learning and then doing what Yahweh wants them to do as if they were walking at night with a lamp that Yahweh has provided so they can see the path. Alternate translation: “let us learn how Yahweh wants us to live and then live that way” (See: [[rc://*/ta/man/translate/figs-metaphor]])
2:6	uvd9		rc://*/ta/man/translate/figs-pronouns	For you have abandoned your people	0	“For you have left your people” and do not care what happens to them. Here the word “you” refers to Yahweh and so is singular. (See: [[rc://*/ta/man/translate/figs-pronouns]])
2:6	uh4h		rc://*/ta/man/translate/figs-metaphor	they are filled with customs from the east	0	Isaiah speaks as if the people were containers who were full of something from the east. Possible meanings are that he speaks of: (1) the deeds that the eastern peoples do. Alternate translation: “they do all the time the evil things the people who live in lands east of Israel do” or (2) people, specifically those who claim to speak to dead people, who have come from the east to do evil deeds. Alternate translation: “many diviners have come from the east and now live there” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-explicit]])
2:6	n11d			they practice divination	0	they try to tell the future by looking at things like animal parts and leaves
2:6	n8bj		rc://*/ta/man/translate/translate-symaction	they shake hands with sons of foreigners	0	Clasping hands together is the symbol of friendship and peace. Alternate translation: “they make peace and work together with people who are not from Israel” (See: [[rc://*/ta/man/translate/translate-symaction]])
2:7	fld8		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nIsaiah speaks to Yahweh in the form of a poem. (See: [[rc://*/ta/man/translate/figs-parallelism]])
2:7	t4r6		rc://*/ta/man/translate/figs-metaphor	Their land is full of silver and gold … their land also is full of horses	0	Isaiah speaks as if the land were a container in which someone had placed silver, horses, and idols. The word “land” is a metonym for the people themselves, and the words “is full of” is a metaphor for the people possessing these items. Alternate translation: “They possess much silver and gold … they also possess many horses” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-metonymy]])
2:8	cyh2		rc://*/ta/man/translate/figs-metaphor	Their land also is full of idols	0	Isaiah speaks as if the land were a container in which someone had placed silver, horses, and idols. The word “land” is a metonym for the people themselves, and the words “is full of” is a metaphor for the people possessing these items. Alternate translation: “They also possess many idols” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-metonymy]])
2:8	zic5		rc://*/ta/man/translate/figs-parallelism	the craftsmanship of their own hands, things that their own fingers have made	0	These two phrases mean almost the same thing and emphasize that these are not real gods. If your language has no general word for something someone has made, you can combine these two phrases into one. Alternate translation: “things that they themselves have made” (See: [[rc://*/ta/man/translate/figs-parallelism]])
2:8	au6k		rc://*/ta/man/translate/figs-synecdoche	craftsmanship of their own hands	0	The word “hands” is a synecdoche for the people themselves. Alternate translation: “their own craftsmanship” or “their own work” or “things they have made with their hands” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
2:8	sup5		rc://*/ta/man/translate/figs-synecdoche	things that their own fingers have made	0	The word “fingers” is a synecdoche for the people themselves. Alternate translation: “things that they have made with their own fingers” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
2:9	uqg2		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nIn 2:9 Isaiah finishes speaking to Yahweh. In 2:10–11 Isaiah speaks to the people of Judah. Both times he speaks in the form of a poem. (See: [[rc://*/ta/man/translate/figs-parallelism]])
2:9	itw7		rc://*/ta/man/translate/figs-metaphor	The people will be bowed down, and individuals will fall down	0	Here being low to the ground represents people who are completely humiliated because they realize all they trusted in is worthless, and they can do nothing to help themselves. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will make the people ashamed, and they will realize that all they trusted in is worthless” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
2:9	gq1x			The people	0	human beings, as opposed to animals
2:9	vjx5			individuals	0	Alternate translation: “each person”
2:9	rbg3		rc://*/ta/man/translate/figs-metaphor	do not raise them up	0	The words “raise them up” are a metaphor for Yahweh forgiving the people. Alternate translation: “do not forgive them” (See: [[rc://*/ta/man/translate/figs-metaphor]])
2:10	gxz3			Go into the rocky places	0	Possible meanings are the people should go into: (1) caves on steep hillsides or (2) places where there are many large rocks among which to hide.
2:10	y6bc			hide in the ground	0	Possible meanings are that the people should hide: (1) in natural holes in the ground or (2) in pits that they dig in the ground.
2:10	iv7d		rc://*/ta/man/translate/figs-abstractnouns	from the terror of Yahweh	0	If your language does not use an abstract noun for the idea behind the word **terror**, you can express the same idea with the verb “terrifying.” Alternate translation: “to get away from Yahweh’s terrifying presence” or “from Yahweh because you will be extremely afraid of him” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
2:10	sf9n			the glory of his majesty	0	“the great beauty and power he has as king” or “his royal splendor.” See how you translated this in [Isaiah 2:10](../02/10.md).
2:11	hp3l		rc://*/ta/man/translate/figs-metaphor	The lofty gaze of man will be brought low	0	“Yahweh will bring down the lofty gaze of man.” A man with a “lofty gaze” is looking above everyone to show them that he is better than they are. Here all people are guilty of thinking they are better than Yahweh, and the way they look at those who worship Yahweh, is a metonym for their pride. Alternate translation: “Yahweh will make ashamed all people because they think they are better than he is” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-metonymy]])
2:11	i99t		rc://*/ta/man/translate/figs-metonymy	the pride of men will be brought down	0	“The pride of men” here is a metonym for proud people, and being “brought down” is a metaphor for being humbled or ashamed. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will bring down proud men” or “Yahweh will make proud people ashamed of themselves” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
2:11	f7iq		rc://*/ta/man/translate/figs-activepassive	Yahweh alone will be exalted	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “people will praise only Yahweh” (See: [[rc://*/ta/man/translate/figs-activepassive]])
2:11	akb4		rc://*/ta/man/translate/figs-idiom	on that day	0	This is an idiom. Alternate translation: “on the day that Yahweh judges everyone” (See: [[rc://*/ta/man/translate/figs-idiom]])
2:12	u89l		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nIsaiah speaks to the people of Judah in the form of a poem. (See: [[rc://*/ta/man/translate/figs-parallelism]])
2:12	ypp7		rc://*/ta/man/translate/figs-activepassive	who is proud and raised up	0	One who is “raised up” is proud and considers himself better than other people. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “who is proud and who raises himself above other people” or “who is proud and thinks that he is better than other people” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-metaphor]])
2:12	ew97		rc://*/ta/man/translate/figs-doublet	who is proud … who is arrogant	0	Someone who is arrogant speaks and acts as if he is better than other people. These two phrases have similar meanings and are used together to emphasize that Yahweh will punish them. (See: [[rc://*/ta/man/translate/figs-doublet]])
2:12	t5zf		rc://*/ta/man/translate/figs-activepassive	he will be brought down	0	“every proud person will be brought down.” If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will humble him” (See: [[rc://*/ta/man/translate/figs-activepassive]])
2:13	icm3		rc://*/ta/man/translate/figs-metaphor	against all the cedars of Lebanon … against all the oaks of Bashan	0	The “day of Yahweh of Hosts” will be against the cedars and oaks. This could mean: (1) these trees are a metaphor for the proud people whom God will judge or (2) God will actually destroy these mighty trees. (See: [[rc://*/ta/man/translate/figs-metaphor]])
2:14	d97m			against	0	In 2:14–16 Isaiah lists things that God will destroy. This could mean: (1) these refer to prideful people that God will humble or (2) God will actually destroy all these things in the list.
2:14	mud8		rc://*/ta/man/translate/figs-metaphor	mountains … hills	0	These words are metaphors for the pride of the Israelites. They also appear in [Isaiah 2:2](../02/02.md). (See: [[rc://*/ta/man/translate/figs-metaphor]])
2:14	td8x		rc://*/ta/man/translate/figs-idiom	that are lifted up	0	This is an idiom. Alternate translation: “that are very high” (See: [[rc://*/ta/man/translate/figs-idiom]])
2:15	u56r		rc://*/ta/man/translate/figs-metaphor	high tower … impregnable wall	0	These refer to things people would build around their cities so they could defend themselves against their enemies. They are a metaphor for the Israelites’ pride and belief that they had no need for Yahweh and could stand against any punishment Yahweh would mete out to them for their sins. (See: [[rc://*/ta/man/translate/figs-metaphor]])
2:15	y975			impregnable wall	0	Alternate translation: “wall that nothing can break down or go through”
2:16	ns89			ships of Tarshish … beautiful sailing vessels	0	These refer to large boats that people used to travel far on the sea and bring back goods to the cities.
2:16	a8gz			ships of Tarshish	0	Alternate translation: “ships on which they go to Tarshish”
2:17	dx3l		rc://*/ta/man/translate/figs-activepassive	The pride of man will be brought low	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “He will bring low every proud man” or “He will humiliate every proud man” (See: [[rc://*/ta/man/translate/figs-activepassive]])
2:17	sjb9		rc://*/ta/man/translate/figs-abstractnouns	the haughtiness of men will fall	0	If your language does not use an abstract noun for the idea behind the word **haughtiness**, you can express the same idea with an adjective. Alternate translation: “those people who are haughty will stop being haughty” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
2:17	ij1n		rc://*/ta/man/translate/figs-activepassive	Yahweh alone will be exalted	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. See how you translated this in [Isaiah 2:11](../02/11.md). Alternate translation: “people will praise only Yahweh” (See: [[rc://*/ta/man/translate/figs-activepassive]])
2:18	t75w			The idols will completely pass away	0	Alternate translation: “All idols will disappear” or “There will be no more idols”
2:19	ii4y		rc://*/ta/man/translate/figs-explicit	Men will go … from the terror	0	The full meaning of this statement can be made clear. Alternate translation: “Men will go … to hide from the terror” (See: [[rc://*/ta/man/translate/figs-explicit]])
2:19	w4lw			the caves of the rocks	0	“the caves in the rocks.” These are large rocks, not small stones that can be held in the hand.
2:19	r7kz			from the terror of Yahweh, and from the glory of his majesty	0	See how you translated this in [Isaiah 2:10](../02/10.md).
2:19	ul48			from the terror of Yahweh	0	because they are very afraid of Yahweh
2:19	dm1h		rc://*/ta/man/translate/figs-hendiadys	the glory of his majesty	0	Here the word “glory” describes “majesty.” Alternate translation: “the beauty he has as king” (See: [[rc://*/ta/man/translate/figs-hendiadys]])
2:19	p1ch			when he rises to terrify the earth	0	Alternate translation: “when Yahweh takes action and causes the people of the earth to be terribly afraid of him”
2:20	x4cz		rc://*/ta/man/translate/translate-unknown	to the moles and bats	0	Moles are small animals that dig and live underground. Bats are small flying animals that sometimes live in caves. Alternate translation: “to the animals” (See: [[rc://*/ta/man/translate/translate-unknown]])
2:21	hs4f			the crevices in the rocks … the clefts of the ragged rocks	0	If your language does not have two different words for “crevice” and “cleft,” the space that appears between the two parts of a rock when it splits, you can combine these two phrases into one.
2:21	ikz7			from the terror of Yahweh	0	because they are very afraid of Yahweh. See how you translated this in [Isaiah 2:19](../02/19.md).
2:21	rn5i			the glory of his majesty	0	“the great beauty and power he has as king” or “his royal majesty.” See how you translated this in [Isaiah 2:10](../02/10.md).
2:21	nz4j			when he rises to terrify the earth	0	“when Yahweh takes action and causes the people of the earth to be terribly afraid of him.” See how you translated this in [Isaiah 2:19](../02/19.md).
2:22	c4s2		rc://*/ta/man/translate/figs-explicit	whose life-breath is in his nostrils	0	This describes how man is human and weak by emphasizing that he needs to breath to live. Alternate translation: “who is weak and will die” or “who needs the breath in his nose to live” (See: [[rc://*/ta/man/translate/figs-explicit]])
2:22	thr5			nostrils	0	the holes in the nose through which people breathe
2:22	hw38		rc://*/ta/man/translate/figs-rquestion	for what does he amount to?	0	Isaiah uses a question to remind the people of something they should already know. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “for man amounts to nothing!” or “for man is not worth anything!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
3:intro	bgn6				0	# Isaiah 3 General Notes\n\n## Structure and formatting\n\nThis chapter is a continuation of the material in the previous chapter. Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 3:1–26, which is a vision Isaiah receives. These are the words of Yahweh.\n\n### Judgment\n\nThis chapter is structured as a judgment against the Jews. God is acting as a judge reading the list of convictions against them and then he reads the judgment. (See: [[rc://*/tw/dict/bible/kt/judge]])\n\n## Special concepts in this chapter\n\n### Exile\n\nWhile the previous part of the prophecy in chapter 2 discussed the last days, this part of the prophecy predicts the exile of Judah to Babylon. (See: [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/lastday]])
3:1	li2r			See	0	The word “see” here adds emphasis to what follows. It can also be translated as “Listen” or “Indeed.”
3:1	b6ce		rc://*/ta/man/translate/figs-metaphor	support and staff	0	Both of these words refer to a walking stick, on which someone leans for support. This idea here stands for the things that people need the most in order to live: food and water. Alternate translation: “everything that supports you” or “everything that you depend on” (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:2	c9rl		rc://*/ta/man/translate/figs-genericnoun	the mighty man … the warrior … the judge … the prophet … the one who practices divination … the elder	0	This is a list of categories of people that others depend on. Since they do not refer to particular individuals, they can all be translated with plural nouns as in the UST. Alternate translation: “the mighty men … the warriors … the judges … the prophets … the ones who practices divination … the elders” (See: [[rc://*/ta/man/translate/figs-genericnoun]])
3:2	zv6c			the one who practices divination	0	This is a person who claims that he can tell the future by looking at things like animal parts and leaves. See how you translated similar words in [Isaiah 2:6](../02/06.md).
3:3	q6s4		rc://*/ta/man/translate/figs-genericnoun	the captain of fifty … the respected citizen … the counselor … the expert craftsman … the skillful enchanter	0	This is a list of categories of people that others depend on. Since they do not refer to particular individuals, they can all be translated with plural nouns as in the UST. Alternate translation: “the captains of fifty … the respected citizens … the counselors … the expert craftsmen … the skillful enchanters” (See: [[rc://*/ta/man/translate/figs-genericnoun]])
3:3	kui6		rc://*/ta/man/translate/translate-numbers	the captain of fifty	0	This could mean: (1) the word “fifty” represents the exact amount of soldiers that the captain led. Alternate translation: “the captains of 50 soldiers” or (2) the word translated as “fifty” does not represent an exact number, but is the name of a small military unit. Alternate translation: “the captain of a small military unit” (See: [[rc://*/ta/man/translate/translate-numbers]])
3:3	jms3		rc://*/ta/man/translate/translate-numbers	fifty	0	“50” (See: [[rc://*/ta/man/translate/translate-numbers]])
3:4	y5ha		rc://*/ta/man/translate/figs-parallelism	I will place mere youths as their leaders, and the young will rule over them	0	These phrases mean basically the same thing. This could mean: (1) “I will place young people as their leaders, and those young people will rule over them” or (2) “youths” is a metaphor for simple and foolish men. Alternate translation: “I will place over them leaders who are immature, like young people, and those bad leaders will rule over them” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-metaphor]])
3:4	l2g7		rc://*/ta/man/translate/figs-explicit	I will place	0	Here the word “I” refers to Yahweh. This can also be stated clearly. Alternate translation: “Yahweh says, ‘I will place” (See: [[rc://*/ta/man/translate/figs-explicit]])
3:5	f5ah		rc://*/ta/man/translate/figs-activepassive	The people will be oppressed, every one by another, and every one by his neighbor	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Everyone will be cruel to others and will mistreat his neighbor” (See: [[rc://*/ta/man/translate/figs-activepassive]])
3:5	rs6x			the degraded	0	Alternate translation: “the people who are without honor” or “the people whom no one respects”
3:5	c8vy			the honorable	0	Alternate translation: “the people with honor” or “the people whom everyone respects”
3:6	erd8		rc://*/ta/man/translate/figs-metaphor	let this ruin be in your hands	0	Here “hands” represents authority. Alternate translation: “take charge of this ruin” or “rule over this ruin” (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:6	l4fv		rc://*/ta/man/translate/figs-metaphor	this ruin	0	This could mean: (1) many or most of the buildings in the city of Jerusalem were destroyed or (2) the people in Jerusalem have no more prosperity or leadership. Alternate translation: “this city, which is now ruined” (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:7	p9fr		rc://*/ta/man/translate/figs-metaphor	I will not be a healer	0	Solving the people’s troubles is spoken of as if it were healing them. Alternate translation: “No, I cannot fix this problem” or “No, I cannot help you” (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:8	ze64			Connecting Statement:	0	# Connecting Statement:\n\nThe prophet begins to comment on this situation.
3:8	un4e		rc://*/ta/man/translate/figs-metaphor	Jerusalem has stumbled, and Judah has fallen	0	Disobeying God is spoken of as if it were stumbling and falling. (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:8	c8ii		rc://*/ta/man/translate/figs-synecdoche	the eyes of his glory	0	Here “the eyes” stands for God himself, who is glorious. Alternate translation: “him who is glorious” or “Yahweh who is glorious” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
3:9	j4qh		rc://*/ta/man/translate/figs-personification	The look on their faces witnesses against them	0	Expressions of arrogance on people’s faces are spoken of as if the expressions were persons who could testify against the proud people. Alternate translation: “The prideful looks on their faces show that they oppose Yahweh” (See: [[rc://*/ta/man/translate/figs-personification]])
3:9	iu71		rc://*/ta/man/translate/figs-simile	they tell of their sin like Sodom; they do not hide it	0	Here the people of Judah are said to be like the people of Sodom, because they openly boasted about their sins. Alternate translation: “like the people of Sodom, they talk about their sins and let everyone know about them” (See: [[rc://*/ta/man/translate/figs-simile]])
3:9	p1nv		rc://*/ta/man/translate/figs-metonymy	For they have completed a catastrophe for themselves	0	The catastrophe is still coming, but the people have finished doing what will cause it to come. The catastrophe’s causes are spoken of here as if they were the catastrophe itself. Alternate translation: “For they have done everything that will cause a catastrophe to happen” (See: [[rc://*/ta/man/translate/figs-metonymy]])
3:10	s8ek			Tell the righteous person that it will be well	0	Alternate translation: “Tell the one who is doing what is right that I will make things good for him”
3:10	yki9		rc://*/ta/man/translate/figs-genericnoun	the righteous person	0	This refers to righteous people in general. Alternate translation: “righteous people” (See: [[rc://*/ta/man/translate/figs-genericnoun]])
3:10	s5vz		rc://*/ta/man/translate/figs-metaphor	for they will eat the fruit of their deeds	0	Deeds are spoken of as if they were trees giving fruit that can be eaten. The fruit stands for the reward for doing good deeds. Alternate translation: “for they will receive their reward for their good deeds” or “for they will receive their reward for the good things they have done” (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:10	i1nt			they will eat the fruit of their deeds	0	The Hebrew text has these plural pronouns here, but they refer to any righteous person. Translators can choose to translate them as singular: “he will eat the fruit of his deeds.”
3:11	ti8h		rc://*/ta/man/translate/figs-metonymy	for the recompense of his hands will be done to him	0	Here “hands” stands for the deeds that the person has done. Alternate translation: “for what the wicked person has done to others will be done to him” (See: [[rc://*/ta/man/translate/figs-metonymy]])
3:12	yn5p			My people … My people	0	This could mean: (1) Isaiah is talking and “My” refers to Isaiah, or (2) Yahweh is talking and “My” refers to Yahweh.
3:12	zg6p		rc://*/ta/man/translate/figs-metaphor	children are their oppressors	0	This could mean: (1) “young people have become their leaders and they oppress the people” or (2) “their leaders are immature like children and oppress the people.” (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:12	j52r			women rule over them	0	This could mean: (1) “women rule over the people” or (2) “their leaders are weak like women.”
3:12	t5bp		rc://*/ta/man/translate/figs-metaphor	those who guide you lead you astray and confuse the direction of your path	0	It was common in the Ancient Middle East to speak of a nation’s leaders as if they were shepherds. As shepherds lead the sheep along good paths to safety, leaders should teach the people the truth and help them do what is right. Judah’s leaders were not doing this. Alternate translation: “your leaders are like bad shepherds who lead you away from good paths and do not show you where to go” (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:13	c84g		rc://*/ta/man/translate/figs-metaphor	Yahweh stands up for an accusation; he is standing to accuse the people	0	Isaiah speaks of Yahweh’s decision to harm the people as if Yahweh were bringing a legal accusation in a courtroom against the people of Israel. The second part of this line means the same thing as the first part, but it says it a little more completely. Alternate translation: “It is as though Yahweh had taken his place in a courtroom and were ready to accuse the people” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-parallelism]])
3:14	exq5		rc://*/ta/man/translate/figs-metaphor	will come with judgment	0	Judgment is spoken of as if it were an object that one could bring to another person. Alternate translation: “will announce his judgment” or “will declare his judgment” (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:14	j6us		rc://*/ta/man/translate/figs-you	You have ruined the vineyard	0	Here “you” refers to the elders and rulers. Yahweh is speaking of his people as if they were a vineyard. Like someone who fails to care for a vineyard so that the vines give no more grapes, the elders and leaders are discouraging the Israelites from serving God. Alternate translation: “My people are like a vineyard, and you have ruined it” (See: [[rc://*/ta/man/translate/figs-you]] and [[rc://*/ta/man/translate/figs-metaphor]])
3:14	cn9b			the plunder from the poor is in your houses	0	Alternate translation: “the things you have taken from the poor are in your houses”
3:14	k6ua		rc://*/ta/man/translate/figs-nominaladj	the poor	0	This nominal adjective can be stated as an adjective. Alternate translation: “those who are poor” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
3:15	k4yw		rc://*/ta/man/translate/figs-rquestion	Why do you crush my people and grind the faces of the poor?	0	Yahweh asks this question in order to accuse the leaders of the people. This accusation can be expressed as a statement. Alternate translation: “I am angry with you evil men because you are crushing my people and grinding the faces of the poor!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
3:15	jjf2		rc://*/ta/man/translate/figs-metaphor	crush my people	0	Making people suffer is spoken of as if it were crushing them with a very heavy weight. Alternate translation: “cruelly harm my people” (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:15	df4t		rc://*/ta/man/translate/figs-metaphor	grind the faces of the poor	0	Making people suffer is spoken of as if it were rubbing their faces into the ground. Alternate translation: “harm the poor and make them suffer” (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:15	a6jh		rc://*/ta/man/translate/figs-123person	This is the declaration of the Lord Yahweh of hosts	0	Yahweh speaks of himself by name to express the certainty of what he is declaring. Alternate translation: “this is what the Lord Yahweh of hosts has declared” or “this is what I, the Lord Yahweh of hosts, have declared” (See: [[rc://*/ta/man/translate/figs-123person]])
3:16	u9pn		rc://*/ta/man/translate/figs-metaphor	the daughters of Zion	0	Zion, meaning here the city of Jerusalem, is spoken of as if it were a woman with her daughters. Alternate translation: “the women of Zion” (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:16	hb7z			with their necks extended	0	Alternate translation: “in an arrogant way””
3:16	fv4y			with flirting eyes	0	Looking at men in a way that makes the men think the women want sexual relations.
3:16	ip6r			walking with tiny steps as they go	0	This is how they would walk to attract men, possibly because the bracelets on their ankles were connected by chains decorated with bells so they could not take normal steps.
3:18	m577		rc://*/ta/man/translate/figs-metonymy	the Lord will remove	0	Here what the Lord causes others to do is spoken of as the Lord doing it himself. Alternate translation: “the Lord will cause others to remove” (See: [[rc://*/ta/man/translate/figs-metonymy]])
3:18	ify9			ankle jewelry	0	a decoration that women wear on the ankle, just above the foot
3:18	r8vh			head bands	0	a decoration that women wear over the head and hair
3:18	kb3y			crescent ornaments	0	moon-shaped ornaments that people wear in the belief that they will protect the person from evil
3:19	hp8a			ear pendants	0	jewelry that hangs from the ear or over the ear
3:19	a5ha			bracelets	0	a decoration that women wear on the arm near the hands
3:19	wfq5			veils	0	a very thin material used to cover a woman’s head and face
3:20	sa4a			headscarves	0	long, thin pieces of cloth that women tie around the head or hair
3:20	ny93			ankle chains	0	These are decorations that women wear near the feet. Often the chains hang down to make a gentle noise.
3:20	tw31			sashes	0	a piece of cloth that people wear around the waist or across the chest
3:20	jqq5			perfume boxes	0	a small box or bag containing perfume that women wore on chains or strings around their necks so they smelled good
3:20	a1uq			lucky charms	0	jewelry that people wear in the belief that it will bring good luck
3:21	pg1c			rings	0	a decoration worn around the finger
3:21	f1fe			nose jewels	0	a decoration worn in or through the nose
3:22	l57q			festive robes	0	a long, loose garment with decorations that was worn over other clothes for everyone to see
3:22	i2i1			mantles	0	a cloth worn over the shoulders on the outside of the clothes
3:22	a51r			veils	0	See how you translated this in [Isaiah 3:19](../03/19.md).
3:22	vtu3			handbags	0	a bag to used to carry small things
3:23	la8f			hand mirrors	0	a small surface, held in one’s hand and used to see oneself
3:23	d2el			fine linen	0	a soft cloth worn by rich people
3:23	p3s4			head pieces	0	a cloth or small hat worn over the hair
3:23	g51h			wraps	0	a decorative cloth that a woman would wrap around herself to make her beautiful
3:24	cn6w			sash	0	a piece of cloth that people wear around the waist or across the chest. See how you translated this in [Isaiah 3:20](../03/20.md).
3:24	b6ca			a rope	0	This may refer to a rope that enemies would tie on the people of Judah when they captured them. Or it might mean that Jerusalem’s women would have nothing to wear but rough clothing secured with ropes.
3:24	c3sv			well-arranged hair, baldness	0	Alternate translation: “pretty hair, their heads will be bald”
3:25	ng43		rc://*/ta/man/translate/figs-metonymy	Your men will fall by the sword, and your strong men will fall in war	0	Falling represents being killed, and the sword represents battle. Alternate translation: “Your men will be killed in battle, and your strong men will be killed in war” or “Enemies will kill your soldiers in battle” (See: [[rc://*/ta/man/translate/figs-metonymy]])
3:26	kz3l		rc://*/ta/man/translate/figs-metonymy	Jerusalem’s gates will lament and mourn	0	Here the city gates represent the people who sit at the public places near the city gates. Alternate translation: “The people of Jerusalem will sit at the city gates and cry and mourn” (See:- [[rc://*/ta/man/translate/figs-metonymy]])
3:26	qeu2		rc://*/ta/man/translate/figs-personification	she will be alone and sit upon the ground	0	Isaiah speaks of the people of Jerusalem, whom no one will save from their enemies, as if they were the city itself and as if they were a woman who sits on the ground because all her friends have deserted her. (See: [[rc://*/ta/man/translate/figs-personification]] and [[rc://*/ta/man/translate/figs-metonymy]])
4:intro	xy1x				0	# Isaiah 4 General Notes\n\n## Special concepts in this chapter\n\n### More women than men\n\nThis chapter describes a time when there will be many more women than men in Judah. This is because so many of Judah’s fighting men will have died before the exile. Those who come through this difficult time will be a holy remnant. (See: [[rc://*/ta/man/translate/figs-explicit]] and [[rc://*/tw/dict/bible/kt/holy]] and [[rc://*/tw/dict/bible/kt/remnant]])\n\n## Other possible translation difficulties in this chapter\n\n### Branch of Yahweh\n\nScholars are divided over the possible meaning of this metaphor. Some believe it is a reference to the Messiah, while others believe it is a reference to the faithful remnant. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/tw/dict/bible/kt/christ]] and [[rc://*/tw/dict/bible/kt/faithful]])
4:1	ke3e		rc://*/ta/man/translate/figs-idiom	let us take your name	0	This phrase means “let us marry you.” (See: [[rc://*/ta/man/translate/figs-idiom]])
4:2	ki64		rc://*/ta/man/translate/figs-synecdoche	the branch of Yahweh will be beautiful	0	This could mean: (1) “branch” is a synecdoche that represents the crops Yahweh will cause to grow in the land of Israel. Alternate translation: “Yahweh will cause the crops in Israel to be beautiful” or (2) “branch” is a metaphor that refers to the Messiah. (See: [[rc://*/ta/man/translate/figs-synecdoche]] and [[rc://*/ta/man/translate/figs-metaphor]])
4:2	egm3			will be beautiful and glorious	0	Alternate translation: “will be full of beauty and glory”
4:2	ree3		rc://*/ta/man/translate/figs-metaphor	the fruit of the land will be tasty and delightful for those survivors in Israel	0	“Fruit” sometimes simply represents food produced in the land, and sometimes it represents spiritual blessings. This could mean: (1) God will cause the land to produce good food again. Alternate translation: “the people who are still in Israel will enjoy the best food from the land” or (2) the future Messiah will bring spiritual blessings to the people in the land. (See: [[rc://*/ta/man/translate/figs-metaphor]])
4:3	z8mg		rc://*/ta/man/translate/figs-parallelism	the one who is left in Zion and the one who remains in Jerusalem	0	Both of these statements mean the same thing. Here “the one who” does not refer to a specific person but to people in general who are still alive in Jerusalem. Alternate translation: “everyone who remains in Jerusalem” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-genericnoun]])
4:3	gb1i		rc://*/ta/man/translate/figs-activepassive	will be called holy	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the Lord will call them holy” or “will belong to the Lord” (See: [[rc://*/ta/man/translate/figs-activepassive]])
4:3	pe1n		rc://*/ta/man/translate/figs-activepassive	everyone who is written down as living in Jerusalem	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “everyone whose name is on the list of the people who live in Jerusalem” (See: [[rc://*/ta/man/translate/figs-activepassive]])
4:4	af4y		rc://*/ta/man/translate/figs-metaphor	when the Lord will have washed away the filth of the daughters of Zion	0	This expression speaks of sin as if it were physical dirt. Alternate translation: “after the Lord removes the sins of the daughters of Zion as someone washes away filth” (See: [[rc://*/ta/man/translate/figs-metaphor]])
4:4	idm2			the daughters of Zion	0	This could mean: (1) the women of Jerusalem or (2) the people of Jerusalem.
4:4	el4d		rc://*/ta/man/translate/figs-metonymy	will have cleansed the blood stains from Jerusalem’s midst	0	“Blood stains” here represents violence and murder. Alternate translation: “will have taken away those in Jerusalem who harm innocent people” (See: [[rc://*/ta/man/translate/figs-metonymy]])
4:4	i2xn		rc://*/ta/man/translate/figs-metaphor	by means of the spirit of judgment and the spirit of flaming fire	0	This is how God would remove the sin from Jerusalem. Here “spirit” probably represents the activity of judging and burning. Alternate translation: “by judgment and flaming fire” (See: [[rc://*/ta/man/translate/figs-metaphor]])
4:4	l3vm			spirit of judgment	0	This could mean: (1) Yahweh will punish the people or (2) Yahweh will declare the people guilty.
4:4	si1b		rc://*/ta/man/translate/figs-metaphor	the spirit of flaming fire	0	This could mean: (1) this is a metaphor that means Yahweh will remove sinners from Zion like a fire removes impurities or (2) “flaming fire” is a metonym that represents the destruction in general of all the sinners. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-metonymy]])
4:5	yk4j			a canopy over all the glory	0	This could mean: (1) a canopy for protecting the glorious city, or (2) a canopy consisting of God’s glory that will protect the city. If the first meaning is followed, then it may further mean that the city is glorious because Yahweh is present in it.
4:5	h7ct			canopy	0	This is a cloth that is hung over something to cover it for protecton.
5:intro	g25h				0	# Isaiah 5 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Special concepts in this chapter\n\n### Woe\n\nThis chapter presents a series of woes, or judgments against those who are spoken against. Most of these judgements are due to the lack of justice in Judah. (See: [[rc://*/tw/dict/bible/kt/woe]] and [[rc://*/tw/dict/bible/kt/judge]] and [[rc://*/tw/dict/bible/kt/justice]])\n\n## Important figures of speech in this chapter\n\n### Allegory\n\nThis chapter begins as an allegory. An allegory is a story with a symbolic meaning. This allegory is meant to teach the Jews that they sinned against Yahweh and that there was nothing more he could have done for them. (See: [[rc://*/tw/dict/bible/kt/spirit]] and [[rc://*/tw/dict/bible/kt/sin]])\n\n### Animals being present where people once lived\n\nVerse 17 (“Then the sheep will feed as in their own pasture, and in the ruins of the rich people, lambs will graze”) is an example of the Old Testament’s prophets’ habit of describing complete ruin and desolation in terms of a picture of animals--usually wild animals, but here sheep and lambs--living in or feeding in those places. Whether the picture is of flocks or wild animals, the purpose is to say that the human habitation has gone back to wild nature, and that this has happened because of God’s punishment on the people.
5:1	wd3z		rc://*/ta/man/translate/figs-parables		0	# General Information:\n\nIsaiah tells a parable about a farmer and his vineyard. The farmer represents God and the vineyard represents the people of Judah, the southern kingdom of the Israelites. (See: [[rc://*/ta/man/translate/figs-parables]])
5:1	csd3			my well beloved	0	Alternate translation: “my dear friend”
5:1	y5t9			on a very fertile hill	0	Alternate translation: “on a hill where very good crops could grow”
5:2	ac25			He spaded it	0	“He prepared the soil.” This expresson refers to using a tool to dig into the ground to prepare it for planting.
5:2	qk26		rc://*/ta/man/translate/figs-explicit	He built a tower in the middle of it	0	“He made a tall building in the middle of the vineyard to watch over it.” Someone would stand at the top of the tower to watch the vineyard and make sure that no animals or people went into it. The full meaning of this statement can be made clear. (See: [[rc://*/ta/man/translate/figs-explicit]])
5:2	qfu3			built a winepress	0	“dug a pit to squeeze out the grape juice.” A winepress is a low place carved out of rock in the ground where workers step on the grapes to crush them with their feet, in order to remove the grape juice.
5:2	feu4			wild grapes	0	Alternate translation: “worthless grapes” or “bad tasting grapes”
5:3	crw5		rc://*/ta/man/translate/figs-parables		0	# General Information:\n\nIn Isaiah’s parable of the vineyard, the owner of the vineyard, who represents God, speaks to the people of Jerusalem and Judah about his vineyard. (See: [[rc://*/ta/man/translate/figs-parables]])
5:3	x6tw		rc://*/ta/man/translate/figs-genericnoun	inhabitant of Jerusalem and man of Judah	0	These expressions refer in general to all people living in Jerusalem and Judah, so they can be translated with plural nouns. Alternate translation: “all of you who live in Jerusalem and Judah” (See: [[rc://*/ta/man/translate/figs-genericnoun]])
5:3	v4cu			Jerusalem … Judah	0	“Judah” was the name of the southern kingdom of Israelites, and Jerusalem was the capital city.
5:3	c6vk		rc://*/ta/man/translate/figs-metaphor	judge between me and my vineyard	0	The idea of a space separating two things is often used to express the idea of choosing one or the other of those things. Alternate translation: “decide who has acted right, I or my vineyard” (See: [[rc://*/ta/man/translate/figs-metaphor]])
5:4	cy5z		rc://*/ta/man/translate/figs-rquestion	What more could have been done for my vineyard, that I have not done for it?	0	The owner uses this question to make a statement about his vineyard. This rhetorical questions can be translated as a stataement. Alternate translation: “I have done all that I could do for my vineyard!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
5:4	ka3q		rc://*/ta/man/translate/figs-rquestion	When I looked for it to produce grapes, why did it produce wild grapes?	0	The owner uses a question to say that his vineyard should have produced good grapes. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I wanted it to make good grapes, but it only produced worthless grapes” (See: [[rc://*/ta/man/translate/figs-rquestion]])
5:5	d9l9			remove the hedge	0	“take away the border of bushes.” A hedge is a row of bushes or small trees that have been planted in order to protect a garden or some other kind of area. Here “hedge” probably refers to the thorn bushes that were planted to grow on the stone wall surrounding the vineyard.
5:5	msh2			I will turn it into a pasture	0	“I will allow animals to go there and eat.” This is a grassy place where animals feed.
5:5	b6y6		rc://*/ta/man/translate/figs-activepassive	it will be trampled down	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “animals will trample it down” (See: [[rc://*/ta/man/translate/figs-activepassive]])
5:6	b9b1			I will lay it waste	0	Alternate translation: “I will destroy it”
5:6	vvv3		rc://*/ta/man/translate/figs-activepassive	it will not be pruned nor hoed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “no one will prune it or hoe it” or “no one will cut off the branches that are not needed, and no one will take care of the soil” (See: [[rc://*/ta/man/translate/figs-activepassive]])
5:6	e15p		rc://*/ta/man/translate/writing-symlanguage	briers and thorns will spring up	0	Briers and thorns are often used as symbols of ruined cities and land. (See: [[rc://*/ta/man/translate/writing-symlanguage]])
5:7	ba1g				0	# General Information:\n\nIsaiah explains the parable of the vineyard.
5:7	dnz9		rc://*/ta/man/translate/figs-parables	For the vineyard of Yahweh of hosts is the house of Israel	0	Isaiah states that the vineyard in the parable represents the people of Israel. Alternate translation: “For the vineyard of Yahweh of hosts represents the house of Israel” or “The people of Israel are like the vineyard of Yahweh, Lord of the angel armies” (See: [[rc://*/ta/man/translate/figs-parables]])
5:7	l82n		rc://*/ta/man/translate/figs-metonymy	the house of Israel	0	The word “house” is a metonym for the family that lives in the house. In this case it refers to the kingdom of Israel. Alternate translation: “Israel” or “the kingdom of Israel” or “the people of Israel” (See: [[rc://*/ta/man/translate/figs-metonymy]])
5:7	rxv5		rc://*/ta/man/translate/figs-metaphor	the man of Judah his pleasant planting	0	The people of Judah are spoken of as if they are a vine that Yahweh planted. This can be stated as a simile. Alternate translation: “the people of Judah are like a vine that Yahweh planted for Yahweh’s pleasure” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-simile]])
5:7	kmz3		rc://*/ta/man/translate/figs-genericnoun	the man of Judah	0	Here “man” represents all the people of Judah. Alternate translation: “the people of Judah” (See: [[rc://*/ta/man/translate/figs-genericnoun]])
5:7	ebr9		rc://*/ta/man/translate/figs-abstractnouns	he waited for justice, but instead, there was killing	0	If your language does not use an abstract noun for the idea behind the word **justice**, you can express the same idea with the verb “do what is fair.” If your language does not use an abstract noun for the idea behind the word **killing**, you can express the same idea with “killed one another.” Alternate translation: “Yahweh waited for the people to do what is fair, but instead they killed one another” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
5:7	dtn9		rc://*/ta/man/translate/figs-ellipsis	for righteousness	0	The phrase “he waited” is understood from earlier in the verse. It can be repeated to make the meaning clear. Alternate translation: “He waited for righteousness” or “He waited for them to do what is right” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
5:7	hhv8		rc://*/ta/man/translate/figs-ellipsis	instead, a shout for help	0	The words “there was” are understood from earlier in the verse. They can be repeated to make the meaning clear. The reason people shouted out for help can be made explicit. Alternate translation: “instead, there was a shout for help” or “instead, those who were weak shouted out for someone to help them because others were attacking them” (See: [[rc://*/ta/man/translate/figs-ellipsis]] and [[rc://*/ta/man/translate/figs-explicit]])
5:7	s93f		rc://*/ta/man/translate/figs-genericnoun	a shout	0	This expression probably stands for many shouts. (See: [[rc://*/ta/man/translate/figs-genericnoun]])
5:8	cm7e				0	# General Information:\n\nIsaiah announces God’s judgment.
5:8	m6ai		rc://*/ta/man/translate/figs-explicit	to those who join house to house, who join field to field	0	“to those who take more and more houses, and who take more and more fields.” Isaiah assumes that his audience knows that the law forbids someone from taking land from a family permanently. The full meaning of this statement can be made clear. (See: [[rc://*/ta/man/translate/figs-explicit]])
5:9	tu9i			Yahweh of hosts	0	See how you translated this in [Isaiah 1:9](../01/09.md).
5:9	f6yx			without any inhabitant	0	Alternate translation: “without anyone living in it”
5:10	x1d1		rc://*/ta/man/translate/figs-explicit	a ten-yoke vineyard	0	The size of the vineyard is represented by the number of pairs of oxen that could plow it in one day. Each pair of oxen would be connected by a yoke. Alternate translation: “a vineyard that is large enough for ten pairs of oxen to plow it” (See: [[rc://*/ta/man/translate/figs-explicit]])
5:10	xm5c		rc://*/ta/man/translate/translate-bvolume	one bath	0	“one bath of wine” or “22 liters of wine” (See: [[rc://*/ta/man/translate/translate-bvolume]])
5:10	wyg4		rc://*/ta/man/translate/translate-bvolume	one homer of seed will yield only an ephah	0	“220 liters of seed will produce only 22 liters of grain.” One homer equals ten ephahs. (See: [[rc://*/ta/man/translate/translate-bvolume]])
5:11	w596		rc://*/ta/man/translate/figs-merism	those who rise up early in the morning … who linger late into the night	0	This refers to people who do nothing all day but drink alcoholic drinks. (See: [[rc://*/ta/man/translate/figs-merism]])
5:11	e3cu		rc://*/ta/man/translate/figs-metaphor	until wine inflames them	0	Here the power of wine to make its drinkers drunk is spoken of as if it were inflaming them, that is, setting them on fire. Alternate translation: “until they are drunk with wine” (See: [[rc://*/ta/man/translate/figs-metaphor]])
5:12	uj2g			harp, lute, tambourine, flute, and wine	0	These musical instruments and the wine imply that the people enjoying these things are celebrating very much.
5:12	rum8		rc://*/ta/man/translate/translate-unknown	tambourine	0	A musical instrument with a head like a drum that can be beaten with the hand. It probably had pieces of metal around the side that sounded when the player shook it. The tambourine was small enough for the player to hold it and shake it with one hand. (See: [[rc://*/ta/man/translate/translate-unknown]])
5:12	er4f			considered	0	thought seriously about
5:12	mpb9		rc://*/ta/man/translate/figs-abstractnouns	the doings of his hands	0	If your language does not use an abstract noun for the idea behind the word **doings**, you can express the same idea with the verb “done” or “created.” Alternate translation: “what he has done” or “what he has created” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
5:12	d7ca		rc://*/ta/man/translate/figs-synecdoche	the doings of his hands	0	Here the metonym “hands” represents the person who has done something. Alternate translation: “what Yahweh has done” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
5:13	sd2g				0	# General Information:\n\nThese verses tell what will happen to the people because they have disobeyed God.
5:13	e8j7		rc://*/ta/man/translate/figs-pastforfuture	my people have gone into captivity	0	In prophecy things that will happen in the future are often referred to as if they had already happened. This emphasizes that the prophecy will certainly come true. Alternate translation: “enemies from other countries will take my people, Israel, as slaves” (See: [[rc://*/ta/man/translate/figs-pastforfuture]])
5:13	ek1f		rc://*/ta/man/translate/figs-explicit	for lack of understanding	0	What they do not understand can be made explicit. Alternate translation: “because they do not understand Yahweh or his law” (See: [[rc://*/ta/man/translate/figs-explicit]])
5:14	lq6k		rc://*/ta/man/translate/figs-metaphor	Sheol has made its appetite greater and has opened its mouth very wide	0	This phrase speaks of Sheol, which stands here for the grave, to an animal that is ready to eat other animals. It implies that many, many people will die. Alternate translation: “death is like a hungry animal that has opened its mouth wide to eat up many people” (See: [[rc://*/ta/man/translate/figs-metaphor]])
5:14	l95b		rc://*/ta/man/translate/figs-pastforfuture	their elite, the people, their leaders, and the revelers and those who are happy among them, descend into Sheol	0	The prophet speaks of the future as if it were happening now. Alternate translation: “Many people of Israel, their important people and common people, their leaders and those who enjoy wild parties, will go into Sheol” (See: [[rc://*/ta/man/translate/figs-pastforfuture]])
5:15	hv2s		rc://*/ta/man/translate/figs-parallelism	Man will be forced to bend down, and mankind will be humbled	0	The phrases used together mean the same thing and are used together for emphasis. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. See how you translated similar words in [Isaiah 2:9](../02/09.md). Alternate translation: “God will make every person bow down and be humble” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-activepassive]])
5:15	kvv6		rc://*/ta/man/translate/figs-pastforfuture	Man will be forced to bend down, and mankind will be humbled	0	Future events are spoken of as if they have already happened. (See: [[rc://*/ta/man/translate/figs-pastforfuture]])
5:15	bal8		rc://*/ta/man/translate/translate-symaction	Man will be forced to bend down	0	Bending down often symbolizes being humiliated. (See: [[rc://*/ta/man/translate/translate-symaction]])
5:15	npg6		rc://*/ta/man/translate/figs-metonymy	the eyes of the lofty will be cast down	0	Looking down is often a sign of being ashamed. See how you translated similar words in [Isaiah 2:11](../02/11.md). Alternate translation: “the eyes of proud people will look down in shame” or “people who were proud are now ashamed” (See: [[rc://*/ta/man/translate/figs-metonymy]])
5:15	kj8c		rc://*/ta/man/translate/figs-metaphor	the lofty	0	Here proud, arrogant people are spoken of as if they are high above other people. Alternate translation: “proud” (See: [[rc://*/ta/man/translate/figs-metaphor]])
5:16	unu8		rc://*/ta/man/translate/figs-activepassive	Yahweh of hosts will be exalted in his justice	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “People will praise Yahweh of hosts because he is just” (See: [[rc://*/ta/man/translate/figs-activepassive]])
5:16	b2ch			Yahweh of hosts	0	See how you translated this in [Isaiah 1:9](../01/09.md).
5:16	veu5		rc://*/ta/man/translate/figs-metaphor	will be exalted	0	Being honored is spoken of as if it were being lifted high. Alternate translation: “will be greatly honored” (See: [[rc://*/ta/man/translate/figs-metaphor]])
5:17	s6dd			the sheep will feed as in their own pasture	0	Yahweh will destroy the city of Jerusalem, which was called a “vineyard” in [Isaiah 5:1](../05/01.md). It will become good for nothing except for sheep to eat grass there.
5:17	lv4d			graze	0	eat grass
5:17	cj7g		rc://*/ta/man/translate/figs-simile	in the ruins, lambs will graze as foreigners	0	That is, the lambs will graze there. The land will be worthless for any other use. (See: [[rc://*/ta/man/translate/figs-simile]])
5:18	w5kt		rc://*/ta/man/translate/figs-parallelism	Woe to those who pull along iniquity with useless cords and who pull along sin as if it were with a cart rope	0	These phrases mean basically the same thing. They speak of people who continue to sin on purpose as if they were using all their strength to pull a heavy cart along. God will punish them for their sin. Alternate translation: “Woe to those who work hard to sin as a person who drags a cart by a rope” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-metaphor]])
5:19	fje3		rc://*/ta/man/translate/figs-irony	those who say	0	This refers to those who continue to sin (verse 18) and then mockingly challenge God to stop them. Alternate translation: “those mockers who say” (See: [[rc://*/ta/man/translate/figs-irony]])
5:19	fg4f		rc://*/ta/man/translate/figs-metaphor	let the plans of the Holy One of Israel come	0	God’s plans are spoken of as if they were objects that could come by themselves. Alternate translation: “let the Holy One of Israel accomplish his plans” (See: [[rc://*/ta/man/translate/figs-metaphor]])
5:19	czd2			the Holy One of Israel	0	Translate “the Holy One” as in [Isaiah 5:16](../05/16.md).
5:20	wfp3		rc://*/ta/man/translate/figs-metaphor	who represent darkness as light, and light as darkness … bitter as sweet, and sweet as bitter	0	Those who do these things are the same as those “who call evil good, and good evil.” These things are opposites and people know the difference between them, but some people lie and say that bad things are good. Alternate translation: “They are like people who call darkness light and light darkness. They are like people who call bitter things sweet and sweet things bitter” (See: [[rc://*/ta/man/translate/figs-metaphor]])
5:21	ivi4		rc://*/ta/man/translate/figs-metonymy	to those who are wise in their own eyes	0	Here the metonym “eyes” refers to their thoughts. Alternate translation: “to those who consider themselves to be wise” (See: [[rc://*/ta/man/translate/figs-metonymy]])
5:21	k28f			prudent in their own understanding	0	Alternate translation: “think they understand everything”
5:23	cpy5			who acquit the wicked for payment	0	This passage is speaking about corrupt judges in courts of law.
5:23	zv59			acquit the wicked	0	Alternate translation: “declare guilty people innocent”
5:23	x4u8			deprive the innocent of his rights	0	Alternate translation: “do not treat innocent people fairly”
5:24	c3qz			tongue of fire	0	Alternate translation: “flame of fire” or “flame”
5:24	k429		rc://*/ta/man/translate/figs-parallelism	as the tongue of fire devours stubble, and as the dry grass goes down in flame	0	These phrases mean basically the same thing. God will punish the people described in [Isaiah 5:18–23](./18.md). Alternate translation: “as a fire burns up stubble and grass” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-simile]])
5:24	ngz1			stubble	0	The dry pieces of plants that are left in the ground after the stalks have been cut.
5:24	mbt4		rc://*/ta/man/translate/figs-metaphor	their root will rot, and their blossom will blow away like dust	0	Isaiah speaks of these people as if they were a dying plant. Alternate translation: “they will die like a plant whose roots have rotted and whose blossom has dried up and blown away in the wind” (See: [[rc://*/ta/man/translate/figs-metaphor]])
5:25	pkf2		rc://*/ta/man/translate/figs-metaphor	the anger of Yahweh is kindled	0	Isaiah speaks of Yahweh’s anger as if it were a fire. Alternate translation: “Yahweh is very angry” (See: [[rc://*/ta/man/translate/figs-metaphor]])
5:25	u4m4		rc://*/ta/man/translate/figs-pastforfuture	He has reached out with his hand against them and has punished them	0	The prophet speaks of the future as if it had already happened. He does this to insist that the prophecy certainly will come about. Alternate translation: “he will punish them with his powerful hand” (See: [[rc://*/ta/man/translate/figs-pastforfuture]])
5:25	k8d7		rc://*/ta/man/translate/figs-metonymy	has reached out with his hand against them	0	Here “hand” refers to God’s power and control. Alternate translation: “has shown his power against them” (See: [[rc://*/ta/man/translate/figs-metonymy]])
5:25	vu7e			corpses	0	dead bodies
5:25	lyq9		rc://*/ta/man/translate/figs-simile	their corpses are like garbage in the streets	0	The dead bodies are allowed to lie in the streets as if they were garbage. This implies that many will die but that no one will be there to bury them. The word “garbage” can also be translated as “refuse” or “manure.” (See: [[rc://*/ta/man/translate/figs-simile]])
5:25	sgw7			In all these things, his anger does not subside; instead, his hand	0	Alternate translation: “Even though all these things have happened, he is still angry, and his hand”
5:25	b3v6		rc://*/ta/man/translate/figs-metonymy	his hand is still stretched out	0	Here “hand” represents God’s power and control. Isaiah speaks as if Yahweh were a person about to hit another person with his fist. This is a metaphor for Yahweh punishing Israel. Alternate translation: “he will still be ready to punish them” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-metaphor]])
5:26	jin3		rc://*/ta/man/translate/figs-parallelism	He will lift up a signal flag for far away nations and will whistle for those at the end of the earth	0	Isaiah says the same thing in two different ways. God causing the armies of nations that are far away from Judah to come and attack is spoken of as if he would raise a flag and whistle to call them to Judah Alternate translation: “He will call for the armies of nations that are far away from Judah and tell them to come” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-metaphor]])
5:26	abj6			whistle	0	a loud, high pitched noise a person makes with their mouth to call a person or animal that is far away
5:26	pqh3			they will come	0	Alternate translation: “the enemy army will come”
5:26	i94d		rc://*/ta/man/translate/figs-doublet	speedily and promptly	0	These words mean basically the same thing and emphasize how quickly they will come. Alternate translation: “very quickly” (See: [[rc://*/ta/man/translate/figs-doublet]])
5:27	q27w			tire … stumble … slumbers … sleeps	0	These four words progress from being tired from work to being unable to walk well, to being unable to stay awake, to full sleep, so all four should appear in the translation.
5:27	hac2			Nor are their belts loose	0	The soldiers kept their clothes tight so it would easier to move and fight.
5:27	xx4t			the thongs of their sandals	0	Alternate translation: “the straps of their sandals”
5:28	j18k		rc://*/ta/man/translate/figs-simile	their horses’ hooves are like flint	0	“their hooves are like hard stone.” Isaiah compares the hard part of a horse’s foot to flint, which is a hard stone that can cause sparks when struck. This could mean: (1) Isaiah compares their hooves to flint so to describe the frightening image of their feet causing sparks as they run or (2) Isaiah compares their hooves to flint to emphasize how strong their hooves are which enables the horse to do whatever their master want them to do. (See: [[rc://*/ta/man/translate/figs-simile]])
5:28	a4f3		rc://*/ta/man/translate/figs-simile	their chariot wheels like storms	0	Isaiah compares the chariot wheels to storms in order to imply that they will destroy everything in their path. Alternate translation: “the wheels of the chariots will spin like a windstorm” (See: [[rc://*/ta/man/translate/figs-simile]])
5:28	x4c6			chariot wheels	0	These wheels often had sharp blades attached to them that would cut to pieces anyone the chariot passed close to.
5:29	dv1u		rc://*/ta/man/translate/figs-metonymy	young lions	0	A young age is a metonym for strength. Alternate translation: “the strongest lions” (See: [[rc://*/ta/man/translate/figs-metonymy]])
5:29	jhq5		rc://*/ta/man/translate/figs-metaphor	They will growl and seize the prey	0	Isaiah compares the enemy killing the people of Judah to a lion killing a weaker animal. This could mean: (1) lions make a sound not as loud as a roar just before they strike, or (2) the writer is using two words to mean the same thing. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-doublet]])
5:29	kw8f			prey	0	animals that another animal wants to catch and kill
5:29	ixb3			with none to rescue	0	Alternate translation: “and no one will be able to save them”
5:30	x52f			will roar … sea roars	0	The word “roar” here is translated “growl” in verse 29. Use your language’s word for the sound of waves in a storm or heavy rain or some other frightening natural sound.
5:30	rw65		rc://*/ta/man/translate/figs-metaphor	even the light will be made dark by the clouds	0	Here darkness represents suffering and disaster. This metaphor can be stated in active form. Alternate translation: “the dark clouds will completely block the light of the sun” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
6:intro	g9bq				0	# Isaiah 6 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 6:3–4,7, 9–13.\n\n## Special concepts in this chapter\n\n### Heaven\n\nThis vision described in this chapter is probably a scene in heaven. (See: [[rc://*/tw/dict/bible/kt/heaven]])\n\n### Isaiah’s call\nThis chapter record Isaiah’s call to prophetic ministry. It recognizes the holiness of God and Isaiah recognizes his need for holiness. (See: [[rc://*/tw/dict/bible/kt/call]] and [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/holy]])\n\n## Other possible translation difficulties in this chapter\n\n### Inevitability\n\nThe way Yahweh speaks in this chapter shows the inevitability of the punishment of Yahweh against the people of Judah. The punishment must now come. It is too late for repentance. (See: [[rc://*/tw/dict/bible/kt/repent]])
6:1	fpg5		rc://*/ta/man/translate/figs-doublet	he was high and elevated	0	The words “high” and “elevated” emphasize that the throne was very high and above everything around it. The height of the throne represents how great and powerful the Lord is. (See: [[rc://*/ta/man/translate/figs-doublet]])
6:1	s9gi			filled the temple	0	“filled the palace.” The word used for temple here is often used to refer to the palace of kings.
6:2	rmg2			Above him were the seraphim	0	The word “seraphim” is the plural of seraph. This means the Lord was seated on the throne and the seraphim were standing or flying near the Lord ready to serve him.
6:2	rar1		rc://*/ta/man/translate/translate-unknown	seraphim	0	This word suggests that the creatures might have a fiery appearance or resemble snakes. Because we do not know exactly what “seraphim” means, you could translate this as “winged creatures” or “winged living things.” Or, you can borrow the word and use it in your language. (See: [[rc://*/ta/man/translate/translate-unknown]] and [[rc://*/ta/man/translate/translate-transliterate]])
6:2	x82m			each one had six wings	0	Alternate translation: “each seraph had six wings” or “each creature had six wings”
6:2	jct3		rc://*/ta/man/translate/figs-ellipsis	with two each covered his face, and with two he covered his feet, and with two he flew	0	The words “wings” and “seraph” are understood. Alternate translation: “with two wings each seraph covered his face, and with two wings he covered his feet, and with two wings he flew” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
6:3	d6y7			Each one called to another and said	0	Alternate translation: “The seraphim called out to one another and said” or “The winged creatures proclaimed to one another”
6:3	vxd8			Holy, holy, holy, is Yahweh of hosts	0	Repeating the word “holy” three times indicates God is completely holy. Alternate translation: “Yahweh of hosts is holy beyond all else” or “Yahweh of hosts is completely holy”
6:3	m7tr		rc://*/ta/man/translate/figs-metaphor	The whole earth is full of his glory	0	This speaks of the earth as if it were a container and glory were the contents in the container. Alternate translation: “Everything on the earth is evidence of God’s glory” (See: [[rc://*/ta/man/translate/figs-metaphor]])
6:4	dki2			The foundations of the thresholds shook at the voices of those who were crying out	0	Alternate translation: “When the seraphim called out, their voices shook the doorways and their foundations”
6:4	tz4y		rc://*/ta/man/translate/figs-activepassive	the house was filled with smoke	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “smoke filled the temple” or “smoke filled the palace” (See: [[rc://*/ta/man/translate/figs-activepassive]])
6:5	v2ty		rc://*/ta/man/translate/figs-activepassive	Woe is me! For I am doomed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I am in great trouble! Terrible things will happen to me” (See: [[rc://*/ta/man/translate/figs-activepassive]])
6:5	ws6z		rc://*/ta/man/translate/figs-metonymy	of unclean lips	0	Here “lips” represent what a person speaks. And, people saying things that are unacceptable to God is spoken of as if their lips were physically unclean. (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-metaphor]])
6:5	a6sd			Yahweh, Yahweh of hosts	0	Yahweh, the ruler of the angel armies”
6:5	kz1b		rc://*/ta/man/translate/figs-synecdoche	my eyes have seen	0	Here “eyes” represents the whole person. Alternate translation: “I have seen” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
6:6	vk6r		rc://*/ta/man/translate/translate-unknown	seraphim	0	This word suggests that the creatures might have a fiery appearance or resemble snakes. Because we do not know exactly what “seraphim” means, you could translate these as “creatures” or “living things” or “beings.” Or you can borrow the word and use it in your language. See how you translated this word in [Isaiah 6:2](../06/02.md). (See: [[rc://*/ta/man/translate/translate-unknown]] and [[rc://*/ta/man/translate/translate-transliterate]])
6:6	ah6e			tongs	0	a tool used for grabbing or holding objects
6:7	wf8i		rc://*/ta/man/translate/figs-parallelism	your guilt has been taken away, and your sin atoned for	0	These two phrases say basically the same thing. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh has taken away your guilt and has forgiven your sins” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-activepassive]])
6:7	g4x1		rc://*/ta/man/translate/figs-metaphor	your guilt has been taken away	0	Yahweh no longer considering a person to be guilty is spoken of as if “guilt” were an object that someone could take away from someone else. (See: [[rc://*/ta/man/translate/figs-metaphor]])
6:8	n956		rc://*/ta/man/translate/figs-synecdoche	the voice of the Lord say	0	Here “voice” represents the Lord himself. Alternate translation: “the Lord say” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
6:8	at9k		rc://*/ta/man/translate/figs-explicit	Whom shall I send	0	It is implied that Yahweh will send someone to speak his message to the people of Israel. Alternate translation: “Whom shall I send to be a messenger to my people” (See: [[rc://*/ta/man/translate/figs-explicit]])
6:8	ria2		rc://*/ta/man/translate/figs-exclusive	who will go for us	0	It seems “us” refers to Yahweh and the members of his heavenly council to whom he is speaking. (See: [[rc://*/ta/man/translate/figs-exclusive]])
6:9	vja4			this people	0	Alternate translation: “the people of Israel”
6:9	iq3c		rc://*/ta/man/translate/figs-imperative	Listen, but do not understand; see, but do not perceive	0	This could mean: (1) the imperatives “do not understand” and “do not perceive” express what God is causing to happen. Alternate translation: “You will listen, but Yahweh will not let you understand; you will look carefully, but Yahweh will not allow you to understand” or (2) the imperatives “Listen” and “see” express the idea of “if.” Alternate translation: “Even if you listen you will not understand; even if you look carefully, you will not understand” (See: [[rc://*/ta/man/translate/figs-imperative]])
6:9	m1yh		rc://*/ta/man/translate/figs-ellipsis	Listen, but do not understand; see, but do not perceive	0	You can state clearly the understood information. Alternate translation: “Listen to Yahweh’s message, but do not understand what it means; look at what Yahweh is doing, but do not realize what it means” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
6:10	q3as		rc://*/ta/man/translate/figs-metonymy	Make the heart of this people insensitive	0	Here “heart” represents a person’s mind. A person who does not think clearly and is unable to understand and care about what is happening is spoken of as if his heart were insensitive. Alternate translation: “Make these people unable to understand” or “Make the minds of these people dull” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-metaphor]])
6:10	wd4q			Make the heart of this people	0	It may be more natural to translate “heart” and “this” as plurals. Alternate translation: “Make the hearts of these people”
6:10	ffe8			Make the heart … insensitive	0	This command means that Yahweh will use Isaiah’s message to cause the people to understand even less and to make them less sensitive to what Yahweh is doing.
6:10	pqr2		rc://*/ta/man/translate/figs-metaphor	their ears dull, and blind their eyes	0	“make it so that they cannot hear, and make it so that they cannot see.” Isaiah making people to not understand Yahweh’s message or what he is doing is spoken of as if Isaiah were making them deaf and blind. (See: [[rc://*/ta/man/translate/figs-metaphor]])
6:10	qi8r		rc://*/ta/man/translate/figs-metaphor	they might see with their eyes, hear with their ears	0	People being able to understand Yahweh’s message and what he is doing is spoken of as if the people were able physically to see and hear. (See: [[rc://*/ta/man/translate/figs-metaphor]])
6:10	sbg9		rc://*/ta/man/translate/figs-metonymy	understand with their heart	0	Here “heart” represents as person’s mind. Truly understanding something and caring about what is happening is spoken of as if the people were to understand with their hearts. (See: [[rc://*/ta/man/translate/figs-metonymy]])
6:10	fs74		rc://*/ta/man/translate/figs-metaphor	then turn	0	Repenting and starting to obey Yahweh is spoken of as if the people were physically to turn towards him. Alternate translation: “follow me again” or “then start trusting in me again” (See: [[rc://*/ta/man/translate/figs-metaphor]])
6:10	h53y		rc://*/ta/man/translate/figs-activepassive	be healed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I would heal them” (See: [[rc://*/ta/man/translate/figs-activepassive]])
6:11	wx9r			Until cities crash into ruins and are without inhabitants, and the houses are without people	0	Alternate translation: “Until all the cities and houses are ruined and no one lives there”
6:11	b56y		rc://*/ta/man/translate/figs-idiom	the land falls into a desolate waste	0	Here “falls into” is an idiom that means to become something worse. Alternate translation: “the land becomes a desolate waste” (See: [[rc://*/ta/man/translate/figs-idiom]])
6:12	wed8		rc://*/ta/man/translate/figs-123person	until Yahweh has sent the people far away, and the solitude of the land is great	0	Here Yahweh speaks about himself in the third person. Alternate translation: “until I, Yahweh, have sent all the people far away from their land, so that no one is left” (See: [[rc://*/ta/man/translate/figs-123person]])
6:13	p7xa		rc://*/ta/man/translate/figs-activepassive	it will again be destroyed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “armies will again destroy the land of Israel” (See: [[rc://*/ta/man/translate/figs-activepassive]])
6:13	r74f		rc://*/ta/man/translate/figs-simile	as a terebinth or an oak is cut down and whose trunk remains, the holy seed is in its stump	0	This simile means that even after Yahweh destroys Israel, he will still set apart people from among the Israelites to serve him. (See: [[rc://*/ta/man/translate/figs-simile]])
6:13	h3vb		rc://*/ta/man/translate/translate-unknown	terebinth	0	a kind of oak tree (See: [[rc://*/ta/man/translate/translate-unknown]])
6:13	tbt2			trunk … stump	0	A trunk is the thick main stem of a tree. A stump is the part of a tree that remains in the ground after the tree is cut down.
6:13	p9id		rc://*/ta/man/translate/figs-metaphor	the holy seed	0	The people who will serve Yahweh after armies destroy Israel are spoken of as if they were set apart as a holy seed. (See: [[rc://*/ta/man/translate/figs-metaphor]])
7:intro	kcq7				0	# Isaiah 7 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 7:7–9, 18–25.\n\n## Special concepts in this chapter\n\n### “Young woman”\nSome translations choose to translate this as “virgin” and believe it is a reference to the Messiah being born of a virgin woman. This is only one possible translation, therefore most translations have avoided forcing this specific connotation into the meaning of the term. (See: [[rc://*/tw/dict/bible/kt/christ]])\n\n## Other possible translation difficulties in this chapter\n\n### Israel\n\nIn this chapter, Israel is a reference to the northern kingdom of Israel and not the nation as a whole. They are also called Ephraim in this chapter after its most prominent tribe.
7:1	u9lp		rc://*/ta/man/translate/figs-idiom	During the days of Ahaz … king of Judah	0	“When Ahaz … was king of Judah” This was when the events happened. (See: [[rc://*/ta/man/translate/figs-idiom]])
7:1	e4tt		rc://*/ta/man/translate/translate-names	Rezin … Pekah … Remaliah	0	men’s names (See: [[rc://*/ta/man/translate/translate-names]])
7:1	vuv8		rc://*/ta/man/translate/figs-synecdoche	Rezin … and Pekah … went up	0	The author speaks as if the kings were the armies they led. Alternate translation: “Rezin … and Pekah … led their armies up” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
7:1	py2k		rc://*/ta/man/translate/figs-metonymy	to war against it	0	The author speaks as if the city itself were the people who live in it. Alternate translation: “to war against the people of Jerusalem” (See: [[rc://*/ta/man/translate/figs-metonymy]])
7:2	fs5m		rc://*/ta/man/translate/figs-activepassive	It was reported to the house of David	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the house of David heard the report” or “someone reported to the house of David” (See: [[rc://*/ta/man/translate/figs-activepassive]])
7:2	lbv6		rc://*/ta/man/translate/figs-metonymy	the house of David	0	The word “house” is a metonym for the family living in the house. Alternate translation: “King Ahaz and his counselors” (See: [[rc://*/ta/man/translate/figs-metonymy]])
7:2	y882		rc://*/ta/man/translate/figs-metonymy	that Aram was allied with Ephraim	0	Here “Aram” and “Ephraim” refer to their kings. Here “Ephraim” represents the whole northern kingdom of Israel. Alternate translation: “that Rezin, the king of Aram was helping Pekah, the king of Israel” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-synecdoche]])
7:2	k9yy		rc://*/ta/man/translate/figs-simile	His heart trembled, and the heart of his people, as the trees of the forest shake in the wind	0	The trembling of their hearts at this news is compared to the way trees shake when the wind blows through them. Alternate translation: “Ahaz and his people were very afraid” (See: [[rc://*/ta/man/translate/figs-simile]])
7:3	zh23				0	# General Information:\n\nIsaiah writes about what happened to him as if it had happened to someone else.
7:3	u3qa		rc://*/ta/man/translate/translate-names	Shear-Jashub	0	Translators may also add a footnote that says, “The name Shear-Jashub means ‘a remnant will return.’” The meaning may have given hope to Ahaz. (See: [[rc://*/ta/man/translate/translate-names]])
7:3	dcs8			at the end of the conduit of the upper pool	0	Alternate translation: “where the water flows out of the tunnel and enters the upper pool”
7:3	jx5e			conduit	0	man-made ditch or tunnel through which water flows
7:3	iiu7			road	0	If your language has a word for a road or path that people have made smooth by filling in the low places and lowering the high places, you can use it here.
7:3	v3uw		rc://*/ta/man/translate/translate-names	Launderer’s Field	0	This could mean: (1) this is the proper name by which the people called the field or (2) this is the common noun that the people used to talk about the field, “the launderer’s field” or “the field where men wash wool” or “the field where women wash clothes.” (See: [[rc://*/ta/man/translate/translate-names]])
7:3	cts4		rc://*/ta/man/translate/translate-names	Launderer’s Field	0	A launderer is either: (1) a man who washes wool that someone has cut from the sheep, “Wool Washer Field,” or (2) a woman who washes dirty clothes, “Clothes Washer Field.” (See: [[rc://*/ta/man/translate/translate-names]])
7:4	tuu2			Tell him	0	Alternate translation: “Tell Ahaz”
7:4	ze8i		rc://*/ta/man/translate/figs-metaphor	do not be afraid or intimidated by these two smoldering firebrands, by the fierce anger of Rezin and Aram, and of Pekah son of Remaliah	0	God compares Rezin and Pekah to burning sticks whose fire has gone out and are making smoke now. God is emphasizing that they are not real threats to Judah. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “do not let Rezin and Pekah make you afraid; their fierce anger is like a burning stick whose fire has gone out and there is only smoke” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
7:4	uy6n		rc://*/ta/man/translate/figs-doublet	afraid or intimidated	0	The words “afraid” and “intimidated” mean the same thing and can be translated as one word. Alternate translation: “afraid” (See: [[rc://*/ta/man/translate/figs-doublet]])
7:5	ss12		rc://*/ta/man/translate/figs-metonymy	Aram, Ephraim, and the son of Remaliah	0	The words “Aram” and “Ephraim” refer to the kings of these lands. Also, “Ephraim” represents the northern kingdom of Israel. Alternate translation: “Rezin the king of Aram and Pekah the son of Remaliah, king of Israel” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-synecdoche]])
7:5	qp64			Remaliah	0	This is the name of a man. Translate his name as in [Isaiah 7:1](../07/01.md).
7:5	ysl6		rc://*/ta/man/translate/figs-you	have planned evil against you	0	Here “you” is singular and refers to Ahaz. (See: [[rc://*/ta/man/translate/figs-you]])
7:6	yu1t		rc://*/ta/man/translate/translate-names	son of Tabeel	0	It is unknown who this man is. (See: [[rc://*/ta/man/translate/translate-names]])
7:8	vb6l		rc://*/ta/man/translate/figs-metonymy	the head of Damascus is Rezin	0	Here “head” is a metonym for the most important part. It is implied that Rezin is only a man, and therefore cannot stop Yahweh’s plan. This can be stated explicitly. Alternate translation: “the king of Damascus is Rezin, who is only a man” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-explicit]])
7:8	y681		rc://*/ta/man/translate/translate-numbers	sixty-five years	0	“65 years” (See: [[rc://*/ta/man/translate/translate-numbers]])
7:8	gc27		rc://*/ta/man/translate/figs-activepassive	Ephraim will be shattered and will no longer be a people	0	Here “Ephraim” refers to all of the northern kingdom of Israel. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “an army will destroy Ephraim, and there will no longer be a people of Israel” (See: [[rc://*/ta/man/translate/figs-activepassive]])
7:9	el5p		rc://*/ta/man/translate/figs-explicit	the head of Samaria is Remaliah’s son	0	This means Pekah is the king of Samaria and all of Israel. Alternate translation: “the king of Samaria is Pekah, who is a weak man” (See: [[rc://*/ta/man/translate/figs-explicit]])
7:9	z477		rc://*/ta/man/translate/figs-doublenegatives	If you do not remain firm in faith, surely you will not remain secure	0	This can be stated in positive form. Alternate translation: “If you continue to believe in me, you will certainly remain safe” (See: [[rc://*/ta/man/translate/figs-doublenegatives]])
7:9	nt63			If you do not remain	0	Alternate translation: “Unless you remain”
7:11	f2n6		rc://*/ta/man/translate/figs-merism	ask for it in the depths or in the height above	0	Yahweh uses the word “depths” and “height” to mean Ahaz could ask him for anything. (See: [[rc://*/ta/man/translate/figs-merism]])
7:11	li4c		rc://*/ta/man/translate/figs-abstractnouns	depths … height	0	The abstract nouns “depths” and “height” can be translated with prepositions. “places far below you … places far above you” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
7:12	cr1k			will not ask	0	Alternate translation: “will not ask Yahweh for a sign”
7:13	zw34		rc://*/ta/man/translate/figs-metonymy	house of David	0	The word “house” is a metonym for the family living in the house. See how you translated this in [Isaiah 7:2](../07/02.md). Alternate translation: “King Ahaz, you and your counselors” (See: [[rc://*/ta/man/translate/figs-metonymy]])
7:13	v36u		rc://*/ta/man/translate/figs-rquestion	Is it not enough for you people to test the patience of people? Must you also test the patience of my God?	0	These questions emphasize that the king has sinned greatly. Alternate translation: “You test the patience of people! Now you even test the patience of my God!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
7:14	ecy9			the young woman will conceive	0	Some ancient versions and some contemporary versions translate, “the virgin will conceive,” while others translate “the young woman will conceive.”
7:14	s44h		rc://*/ta/man/translate/translate-names	his name Immanuel	0	Translators may add a footnote that says: “The name Immanuel means ‘God with us.’” (See: [[rc://*/ta/man/translate/translate-names]])
7:15	jl15		rc://*/ta/man/translate/figs-explicit	He will eat curds and honey when he knows to refuse the evil and choose the good	0	This could mean: (1) “By the time that child is old enough to eat curds and honey, he will be able to reject what is evil and choose what is good.” This emphasizes that the child will be very young when he knows to choose what is right instead of wrong or (2) “By the time the child is old enough to reject what is evil and choose what is good, he will be eating curds and honey.” The people of Judah considered a child to be responsible for doing what is right when he was 12 years old. This emphasizes that within twelve years the people will be able to eat much curds and honey because most of the people of Israel will be killed or taken as captives. (See: [[rc://*/ta/man/translate/figs-explicit]])
7:15	s9yg			curds	0	milk that people have treated to make it into a soft solid
7:15	di2m		rc://*/ta/man/translate/figs-nominaladj	refuse the evil and choose the good	0	Here “the evil” and “the good” refer to evil and good things in general. Alternate translation: “refuse to do evil deeds and choose to do good deeds” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
7:16	dht9		rc://*/ta/man/translate/figs-nominaladj	refuse the evil and choose the good	0	Here “the evil” and “the good” refer to evil and good things in general. See how you translated this in [Isaiah 7:15](../07/15.md). Alternate translation: “refuse to do evil deeds and choose to do good deeds” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
7:16	f8jq		rc://*/ta/man/translate/figs-you	you dread	0	“you fear.” Here “you” is singular and refers to Ahaz. (See: [[rc://*/ta/man/translate/figs-you]])
7:17	z85k			your people	0	This refers to the people of Judah.
7:18	nk5k			At that time	0	before the child knows to refuse the evil and choose the good ([Isaiah 7:15](../07/15.md))
7:18	n7m9			Yahweh will whistle for	0	Alternate translation: “Yahweh will call” or “Yahweh will summon”
7:18	qve8		rc://*/ta/man/translate/figs-metaphor	for a fly from the distant streams of Egypt, and for a bee from the land of Assyria	0	Here the armies of Egypt and Assyria are spoken of as if they are insects that will invade the land of Israel. This can be stated as a simile. Alternate translation: “for the armies of Egypt and Assyria, and their soldiers will be everywhere like flies and bees” (See: [[rc://*/ta/man/translate/figs-metaphor]]and [[rc://*/ta/man/translate/figs-simile]])
7:20	v8kp		rc://*/ta/man/translate/figs-metaphor	the Lord will shave with a razor that was hired beyond the Euphrates River—the king of Assyria	0	The word “razor” is a metaphor for the king of Assyria and his army, and Yahweh speaks of the king as if the king were a man who would do Yahweh’s work and then receive money from Yahweh. Alternate translation: “the Lord will call the king of Assyria from beyond the Euphrates River to work for him to shave you” (See: [[rc://*/ta/man/translate/figs-metaphor]])
7:20	d2rx		rc://*/ta/man/translate/figs-activepassive	that was hired	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that he bought” (See: [[rc://*/ta/man/translate/figs-activepassive]])
7:20	yli5			the head … the hair of the legs … also … the beard	0	It was bad to have someone shave the top of the head; it was worse to have someone shave “the hair of the legs”; it was worst of all to have someone shave the beard.
7:20	y3tv		rc://*/ta/man/translate/figs-metaphor	the head … the hair of the legs … the beard	0	Isaiah does not say whose head, hair, and beard the Lord is going to shave, but Ahaz and the reader would understand that this is a man; the man is a metaphor for the people living in the land of Judah. (See: [[rc://*/ta/man/translate/figs-metaphor]])
7:20	tyl9		rc://*/ta/man/translate/figs-metonymy	the head	0	Here “the head” represents the hair that grows on it. Alternate translation: “the hair on the head” (See: [[rc://*/ta/man/translate/figs-metonymy]])
7:20	tkw6		rc://*/ta/man/translate/figs-euphemism	the hair of the legs	0	This could mean: (1) this is a polite way to speak of the hair on the lower body or (2) this speaks of the hair on the legs. (See: [[rc://*/ta/man/translate/figs-euphemism]])
7:20	a1pl			it will also sweep	0	If your language requires a person to be the subject of “will … sweep,” you can say, “the Lord will also sweep.” Alternate translation: “the razor will also sweep”
7:22	tsx4		rc://*/ta/man/translate/figs-abstractnouns	because of the abundance of milk which they shall give	0	If your language does not use an abstract noun for the idea behind the word **abundance**, you can express the same idea with a clause. Alternate translation: “because they will give so much milk” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
7:23	b3ry		rc://*/ta/man/translate/translate-numbers	there were a thousand vines … briers and thorns	0	“there were 1,000 vines.” That is, when Isaiah wrote, there were vineyards, in some of which were 1,000 vines or more each. He says that these vineyards will become full of briers and thorns. (See: [[rc://*/ta/man/translate/translate-numbers]])
7:23	y1fr		rc://*/ta/man/translate/translate-numbers	a thousand silver shekels	0	“1,000 silver shekels.” A shekel is a silver coin worth 4 days wage. Alternate translation: “1,000 silver coins” (See: [[rc://*/ta/man/translate/translate-numbers]] and [[rc://*/ta/man/translate/translate-bmoney]])
7:23	hu8n		rc://*/ta/man/translate/figs-doublet	briers and thorns	0	The words “briers” and “thorns” both refer to useless, thorny plants. It is not necessary to translate both words. Alternate translation: “thorn bushes” or “brier bushes” (See: [[rc://*/ta/man/translate/figs-doublet]])
7:24	sr7t		rc://*/ta/man/translate/figs-explicit	because all the land will be briers and thorns	0	Why the hunters come to these lands can be made explicit. Alternate translation: “because there will be nothing in these lands but briers, thorns, and wild animals” (See: [[rc://*/ta/man/translate/figs-explicit]])
7:25	azm2		rc://*/ta/man/translate/figs-activepassive	They will stay away from all the hills that were cultivated with the hoe	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “People will stay away from the hills where they once prepared the soil to plant crops” (See: [[rc://*/ta/man/translate/figs-activepassive]])
8:intro	c8jg				0	# Isaiah 8 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 8:6–18, 21–22.\n\n## Special concepts in this chapter\n\n### Trust in Yahweh\n\nIsrael will not trust in Yahweh. Instead, they will trust in their own power, their Gentile allies and the power of false gods. They will be punished because the power of Yahweh is greater than all of these. (See: [[rc://*/tw/dict/bible/kt/trust]] and [[rc://*/tw/dict/bible/kt/falsegod]])
8:1	kzi2			Yahweh said to me	0	Here the word “me” refers to Isaiah.
8:2	x1fq			I will summon faithful witnesses to attest for me	0	This could mean: (1) Yahweh is speaking: “I will call honest men to be witnesses” or (2) Isaiah is speaking: “I called honest men to be witnesses” or (3) Yahweh is commanding Isaiah: “Call honest men to be witnesses.”
8:3	j2ld		rc://*/ta/man/translate/figs-euphemism	I went to the prophetess	0	It can be stated explicitly that Isaiah is married to the prophetess. Alternate translation: “I slept with my wife, the prophetess” (See: [[rc://*/ta/man/translate/figs-euphemism]] and [[rc://*/ta/man/translate/figs-explicit]])
8:4	g5hy		rc://*/ta/man/translate/figs-activepassive	the riches of Damascus and the plunder of Samaria will be carried away by the king of Assyria	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the king of Assyria will carry away all the treasures of Damascus and Samaria” (See: [[rc://*/ta/man/translate/figs-activepassive]])
8:6	k9mk		rc://*/ta/man/translate/figs-metaphor	Because this people has refused the gentle waters of Shiloah	0	The words “gentle waters” are a metaphor for the law of the Lord. Alternate translation: “Because this people has rejected Yahweh’s law, which is like the gentle waters of Shiloah” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/translate-names]])
8:6	x9t3			this people	0	If your language needs a plural here, you can translate this phrase and the following verbs as “these people have refused … are happy.” Alternate translation: “this people group”
8:6	mbx4		rc://*/ta/man/translate/figs-explicit	is happy over Rezin and Remaliah’s son	0	The full meaning can be made explicit. See how you translated these men’s names in [Isaiah 7:1](../07/01.md). Alternate translation: “is happy that the armies of Assyria have defeated Rezin, king of Aram, and Pekah, Remaliah’s son, king of Israel” (See: [[rc://*/ta/man/translate/figs-explicit]])
8:7	l4ii		rc://*/ta/man/translate/figs-pronouns	therefore the Lord is	0	Yahweh speaks of himself as if he were someone else to remind the people of who he is. Alternate translation: “therefore I, the Lord, am” (See: [[rc://*/ta/man/translate/figs-pronouns]])
8:7	pbf5			bring up on them	0	The verb is “bring up”; the adverb is “on them.”
8:7	ctu2			on them	0	Alternate translation: “on the people of Judah”
8:7	t9mv		rc://*/ta/man/translate/figs-metaphor	the waters of the River, mighty and many, the king of Assyria and all his glory	0	The river symbolizes the army of Assyria. Alternate translation: “the army from Assyria, which is powerful like a mighty river” (See: [[rc://*/ta/man/translate/figs-metaphor]])
8:7	x441			the River	0	the Euphrates River in Assyria
8:8	ye6u		rc://*/ta/man/translate/figs-metaphor	The River will sweep onward into Judah, flooding and passing on, until it reaches to your neck	0	The army of Assyria is like a flood of water. Alternate translation: “More and more soldiers will come like a river rising up to your neck” (See: [[rc://*/ta/man/translate/figs-metaphor]])
8:8	yl2k		rc://*/ta/man/translate/figs-metonymy	The River	0	This refers to the Euphrates River in Assyria. This is a metonym for the Assyrian soldiers, who will come from their homes by the Euphrates River ([Isaiah 8:7](../08/07.md)). (See: [[rc://*/ta/man/translate/figs-metonymy]])
8:8	w2iu		rc://*/ta/man/translate/figs-metaphor	Its outstretched wings will fill	0	This could mean: (1) as “the River” in the metaphor rises, its “wings” flow over and cover what had been dry land or (2) Isaiah changes metaphors and now speaks of Yahweh as a bird who is protecting the land, “But his outstretched wings will cover.” (See: [[rc://*/ta/man/translate/figs-metaphor]])
8:8	j34k			Immanuel	0	Translators may add a footnote that says: “The name Immanuel means ‘God with us.’” See how you translated this in [Isaiah 7:14](../07/14.md).
8:9	qq71		rc://*/ta/man/translate/figs-activepassive	You peoples will be broken to pieces	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will break your armies to pieces” (See: [[rc://*/ta/man/translate/figs-activepassive]])
8:9	qzg7		rc://*/ta/man/translate/figs-apostrophe	Listen, all you distant countries	0	Isaiah speaks as if people in other countries can hear him. Alternate translation: “Listen, all you people in far away places” (See: [[rc://*/ta/man/translate/figs-apostrophe]])
8:9	rer3		rc://*/ta/man/translate/figs-parallelism	arm yourselves for war and be broken in pieces; arm yourselves and be broken in pieces	0	This is basically the same thing, stated twice for emphasis. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you can prepare yourselves for battle, but I will defeat you” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-activepassive]])
8:10	q9aj		rc://*/ta/man/translate/figs-activepassive	Form a plan, but it will not be carried out; issue the command, but it will not be carried out	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You can prepare to attack Judah, but you will not succeed” (See: [[rc://*/ta/man/translate/figs-activepassive]])
8:10	mfw3		rc://*/ta/man/translate/figs-activepassive	it will not be carried out … it will not be carried out	0	To “carry out” a plan or command is to do what the person who makes the plan or command wants the hearer to do. These clauses can be stated in active form. Alternate translation: “you will not be able to do what you plan to do … your soldiers will not be able to do what their commanders tell them to do” (See: [[rc://*/ta/man/translate/figs-activepassive]])
8:11	svz5		rc://*/ta/man/translate/figs-idiom	Yahweh spoke to me, with his strong hand upon me	0	Here “his strong hand upon me” is an idiom that refers to Yahweh’s power. Alternate translation: “Yahweh spoke to me in a very powerful way” (See: [[rc://*/ta/man/translate/figs-idiom]])
8:11	pq3u		rc://*/ta/man/translate/figs-quotations	warned me not to walk in the way of this people.	0	This is an indirect quote that ends in 8:17. Alternate translation: “warned me and said, ‘Do not act like this people.’” (See: [[rc://*/ta/man/translate/figs-quotations]])
8:12	zbg2		rc://*/ta/man/translate/figs-explicit	Do not call conspiracy anything that this people calls conspiracy	0	The people imagine there are conspiracies, and it makes them anxious. Alternate translation: “Do not worry like this people who think someone is always trying to harm them” (See: [[rc://*/ta/man/translate/figs-explicit]])
8:13	nnx7		rc://*/ta/man/translate/figs-quotations	It is Yahweh of hosts whom you will honor as holy; he is the one you must fear, and he is the one you must dread	0	If you translate this as a direct quote, you can also translate it with Yahweh speaking in the first person: “But you will consider me, Yahweh of Hosts, as holy. And you will fear and be in awe of me” (See: [[rc://*/ta/man/translate/figs-quotations]] and [[rc://*/ta/man/translate/figs-pronouns]])
8:14	pdv3		rc://*/ta/man/translate/figs-metaphor	He will become a sanctuary	0	The word “sanctuary” is a metaphor for Yahweh keeping his people safe and protecting them. Alternate translation: “He will protect them when they go to him” (See: [[rc://*/ta/man/translate/figs-metaphor]])
8:14	w1mv		rc://*/ta/man/translate/figs-doublet	he will be a trap and a snare to the people of Jerusalem	0	The words “trap” and “snare” mean almost the same thing and emphasize that when Yahweh decides to punish the people of Jerusalem they will not be able to escape. Alternate translation: “he will trap the people of Jerusalem so they cannot escape him” (See: [[rc://*/ta/man/translate/figs-doublet]])
8:14	su1n			trap	0	a device that catches a bird in a net or basket
8:14	uuy2			snare	0	a trap that catches and holds an animal’s leg or nose
8:15	nj22		rc://*/ta/man/translate/figs-activepassive	Many will stumble over it and fall and be broken, and be ensnared and captured	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Many people will stumble over the stone, and when they fall they will not get up. And many people will step into the trap, and they will not be able to get out” (See: [[rc://*/ta/man/translate/figs-activepassive]])
8:15	q3r6		rc://*/ta/man/translate/figs-doublet	ensnared and captured	0	These two words mean basically the same thing and emphasize that they will be caught in the trap. (See: [[rc://*/ta/man/translate/figs-doublet]])
8:16	uss4		rc://*/ta/man/translate/figs-parallelism	Bind up my testimony, seal the official record	0	These two phrases mean basically the same thing. Alternate translation: “Close up tightly the scroll with this message written on it” (See: [[rc://*/ta/man/translate/figs-parallelism]])
8:16	qg84			my testimony … my disciples	0	It is unclear to whom the word “my” refers. It could be Isaiah or Yahweh. It is best to leave the pronouns ambiguous if your language will allow it.
8:17	vl67			I will wait for Yahweh	0	Here “I” refers to Isaiah.
8:17	y59u		rc://*/ta/man/translate/figs-metonymy	who hides his face from the house of Jacob	0	Yahweh’s “face” is a metonym for his blessing or favor. Alternate translation: “who has taken away his blessing from the house of Jacob” or “who no longer looks with favor on the house of Jacob” (See: [[rc://*/ta/man/translate/figs-metonymy]])
8:17	p16z			house of Jacob	0	people of Israel
8:18	b1mr			I and the sons whom Yahweh has given me are for signs and for wonders in Israel	0	“I and the sons Yahweh has given me are like signs to warn the people of Israel.” The sons are Shear-Jashub and Maher-shalal-hash-baz, whose names are a message to the people of Israel. (See: [Isaiah 7:3](../07/03.md) and [Isaiah 8:1](./01.md))
8:19	vs7z				0	# General Information:\n\nIsaiah is speaking.
8:19	ld5t			They will say to you, “Consult with those who speak with the dead and with spirits,” the ones who chirp and mutter incantations. But should a people not consult their God? Should they consult the dead on behalf of the living?	0	Other This could mean: (1) “They will say to you, ‘Consult with the mediums and spiritists, those who chirp and mutter incantations. Should a people not consult their gods? They should consult the dead on behalf of the living for teaching and for testimony.’” or (2) “When they say to you, ‘Consult with the mediums and spiritists, those who chirp and mutter incantations,’ should a people not consult their God? Should they consult the dead on behalf of the living? To the law and to the testimony!”
8:19	im2e		rc://*/ta/man/translate/figs-you	They will say to you	0	The word “they” refers to those who do not trust Yahweh. The word “you” is plural and refers to those who trust Yahweh. (See: [[rc://*/ta/man/translate/figs-you]])
8:19	sx96			the ones who chirp and mutter incantations	0	The words “chirp” and “mutter” refer to the sounds mediums and spiritists made when trying to speak to dead people. Alternate translation: “they people who whisper and mutter their magic words to try and speak to dead people”
8:19	n9lj			chirp	0	make sounds like birds
8:19	zsh8		rc://*/ta/man/translate/figs-rquestion	But should a people not consult their God? Should they consult the dead on behalf of the living?	0	These questions are to show that people should consult God instead of foolishly trying to talk to dead people. Alternate translation: “But people should ask Yahweh to guide them. They should not seek answers from those who have died.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
8:20	i7kp			To the law and to the testimony	0	This could mean: (1) “Pay attention to God’s instructions and teaching” or (2) “Then you must remember the teaching and testimony I gave.” ([Isaiah 8:16](../08/16.md)).
8:20	fav3			the law	0	This is the same word translated “official record” in [Isaiah 8:16](../08/16.md).
8:20	qpm5			the testimony	0	See how you translated this in [Isaiah 8:16](../08/16.md).
8:20	i61u			If they do not say such things	0	Alternate translation: “If they do not speak of the law and the testimony”
8:20	vr4u		rc://*/ta/man/translate/figs-metaphor	it is because they have no light of dawn	0	Isaiah speaks of people who do not know God as if they were people walking in darkness without any light. Alternate translation: “it is because they are like a person lost in the dark” (See: [[rc://*/ta/man/translate/figs-metaphor]])
8:22	d61f			oppressive gloom	0	Alternate translation: “terrible sadness”
8:22	c4e1		rc://*/ta/man/translate/figs-activepassive	They will be driven into a land of darkness	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will drive them out into complete darkness” (See: [[rc://*/ta/man/translate/figs-activepassive]])
9:intro	e336				0	# Isaiah 9 General Notes\n\n## Structure and formatting\n\nThis chapter begins with a prophecy that is a continuation of the prophecy concluding the previous chapter. Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 9:1–21. (See: [[rc://*/tw/dict/bible/kt/prophet]])\n\n## Special concepts in this chapter\n\n### Messiah\n\nThe prophecy in 9:1–7 is about the coming Messiah. Parts of this prophecy were fulfilled when he first came to earth. Other parts are to be fulfilled when he will return in glory to earth. (See: [[rc://*/tw/dict/bible/kt/christ]] and [[rc://*/tw/dict/bible/kt/fulfill]])\n\n## Other possible translation difficulties in this chapter\n\n### Fulfillment of prophecies\n\nSome of the prophecies in this chapter were fulfilled in Isaiah’s lifetime while others are fulfilled in the distant future. Some scholars believe that there can be multiple fulfillments of each of these prophecies, while others see only one complete fulfillment.
9:1	c7zh		rc://*/ta/man/translate/figs-metaphor	The gloom will be dispelled from her who was in anguish	0	Isaiah speaks of people who are spiritually lost as if they were walking around in total darkness. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will remove the darkness from her who was in anguish” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
9:1	c8yr			The gloom	0	This word means “partial or total darkness.” Translate as you translated “gloom” in [Isaiah 8:22](../08/22.md).
9:1	q9g1		rc://*/ta/man/translate/figs-metaphor	her who was in anguish	0	“her who was suffering great pain and sadness.” This is probably a metaphor for the people of Judah. (See: [[rc://*/ta/man/translate/figs-metaphor]])
9:1	y275		rc://*/ta/man/translate/figs-metonymy	In an earlier time he humiliated the land of Zebulun and the land of Naphtali	0	“Land” refers to the people who live in an area. Alternate translation: “In the past, the Lord humbled those living in Zebulun and Naphtali” (See: [[rc://*/ta/man/translate/figs-metonymy]])
9:1	wtc7		rc://*/ta/man/translate/figs-metonymy	but in the later time he will make it glorious, the way to the sea, beyond the Jordan, Galilee of the nations	0	Here “it” refers to Galilee which represents the people who live there. Alternate translation: “but in the future, the Lord will honor the people of Galilee of the nations, which is on the road between the Mediterranean Sea and the Jordan River” (See: [[rc://*/ta/man/translate/figs-metonymy]])
9:1	rv6s		rc://*/ta/man/translate/figs-metonymy	Galilee of the nations	0	Here “nations” represents the people from other nations that live in Galilee. Alternate translation: “Galilee, where many foreigners live” (See: [[rc://*/ta/man/translate/figs-metonymy]])
9:2	emm3		rc://*/ta/man/translate/figs-metaphor	walked in darkness … lived in the land of the shadow of death	0	Isaiah speaks of the people living sinful lives and suffering because of it as if they had been walking in a dark or living in a land of shadow of death. (See: [[rc://*/ta/man/translate/figs-metaphor]])
9:2	y2l2		rc://*/ta/man/translate/figs-metaphor	a great light … light has shone	0	Here “light” represents hope and deliverance. (See: [[rc://*/ta/man/translate/figs-metaphor]])
9:2	x5ah		rc://*/ta/man/translate/figs-idiom	the land of the shadow of death	0	The phrase “shadow of death” is an idiom that means absolute darkness. Alternate translation: “the land of deepest darkness” (See: [[rc://*/ta/man/translate/figs-idiom]])
9:3	fxk4		rc://*/ta/man/translate/figs-you	You have multiplied the nation; you have increased their joy	0	The word “you” refers to Yahweh. The word “their” refers to the people of Israel, but Isaiah includes himself as part of Israel. Alternate translation: “Lord, you will greatly increase our people and our joy” (See: [[rc://*/ta/man/translate/figs-you]])
9:3	i1jr		rc://*/ta/man/translate/figs-simile	They rejoice before you like the joy at harvest time, as men rejoice when they divide the plunder	0	The joy that Yahweh will give Israel is described as the same kind of joy people have when they bring in a harvest or divide valuable plunder. Alternate translation: “They will rejoice before you as people rejoice when they gather their crops or when a battle is over and soldiers divide what they took” (See: [[rc://*/ta/man/translate/figs-simile]])
9:4	i6r4		rc://*/ta/man/translate/figs-metaphor	For the yoke of his burden … you have shattered as on the day of Midian	0	Isaiah speaks of the Israelites, who are the Assyrians’ slaves, as if they were an ox wearing a yoke. This will happen in the future, but he speaks as if it has already happened. Alternate translation: “For as on the day of Midian you will set the people of Israel free from being slaves to their oppressors like a person removes a yoke from the shoulders of an animal” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-pastforfuture]])
9:4	k2hi		rc://*/ta/man/translate/figs-metaphor	For the yoke of his burden … his shoulder … his oppressor	0	Isaiah speaks of the people of Israel as if they were one man. Alternate translation: “For the yoke of their burden … their shoulders … their oppressor” (See: [[rc://*/ta/man/translate/figs-metaphor]])
9:4	eh66			the beam across his shoulder	0	The beam is the part of the yoke that goes over the shoulders of the ox.
9:4	hfq6			beam	0	Another possible meaning is “staff,” a long piece of wood that a person uses to beat the oxen so they will work and a symbol of one person’s power to rule other people.
9:4	d1k8		rc://*/ta/man/translate/figs-metaphor	the rod of his oppressor	0	Isaiah speaks of the power the oppressor has over the people of Judah as if it were the piece of wood used by a person to beat oxen so they will work. (See: [[rc://*/ta/man/translate/figs-metaphor]])
9:4	egd7		rc://*/ta/man/translate/figs-idiom	as on the day of Midian	0	The word “day” is an idiom that can refer to an event that takes more than one day to happen. Alternate translation: “as when you defeated the Midianites” (See: [[rc://*/ta/man/translate/figs-idiom]])
9:5	klu8		rc://*/ta/man/translate/figs-activepassive	every boot treading in the tumult and the garments rolled in blood will be burned	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you will burn the boots of the soldiers and their clothes, which are covered with blood” (See: [[rc://*/ta/man/translate/figs-activepassive]])
9:5	py1z		rc://*/ta/man/translate/figs-explicit	burned, fuel for the fire	0	This can be made more explicit by translating it as a new sentence. Alternate translation: “burned. You will make the boots and the garments fuel for the fire” (See: [[rc://*/ta/man/translate/figs-explicit]])
9:6	h5x2		rc://*/ta/man/translate/figs-parallelism	For to us a child has been born, to us a son has been given	0	These two phrases mean basically the same thing. The word “us” refers to both the speaker and the hearer and so is inclusive. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “For the Lord will give to us a child” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-exclusive]] and [[rc://*/ta/man/translate/figs-activepassive]])
9:6	g3lc		rc://*/ta/man/translate/figs-metaphor	the rule will be on his shoulder	0	His authority to rule is spoken of as if it were the robe that is a symbol of his authority. Alternate translation: “he will wear his royal robe on his shoulder” or “he will have authority to rule as king.” (See: [[rc://*/ta/man/translate/figs-metaphor]])
9:6	r5cf			Counselor	0	one who advises kings
9:7	nq8j			Of the increase of his government and of peace there will be no end	0	Alternate translation: “As time passes he will rule over more and more people and enable them to live more and more peacefully”
9:7	yu3r		rc://*/ta/man/translate/figs-metonymy	rules on the throne of David	0	Sitting on the “throne of David” is a metonym for having the right to rule; only David’s descendants could be king over Israel. Alternate translation: “has the right to rule as David’s descendant” (See: [[rc://*/ta/man/translate/figs-metonymy]])
9:7	k8w3			his kingdom, to establish it and sustain it with justice and with righteousness	0	This can be translated as a new sentence. Alternate translation: “his kingdom. He will establish and protect his kingdom, and he will do what is fair and just”
9:7	ge32			Yahweh of hosts	0	See how you translated this in [Isaiah 1:9](../01/09.md).
9:8	x9c9		rc://*/ta/man/translate/figs-idiom	The Lord sent a word against Jacob, and it fell on Israel	0	“Send a word” means to speak. Alternate translation: “The Lord has spoken against the people of Israel” (See: [[rc://*/ta/man/translate/figs-idiom]])
9:8	nuf4			Jacob … Israel	0	These names refer to the people of the northern kingdom of Israel.
9:9	w3k1			Ephraim … Samaria	0	These names all refer to the people of the northern kingdom of Israel.
9:9	qbl6		rc://*/ta/man/translate/figs-explicit	All the people will know, even Ephraim and the inhabitants of Samaria	0	What they will know can be made explicit. Alternate translation: “All the people will know that the Lord has judged them, even those in Ephraim and Samaria” (See: [[rc://*/ta/man/translate/figs-explicit]])
9:10	gj6i		rc://*/ta/man/translate/figs-explicit	The bricks have fallen, but we will rebuild with chiseled stone; the sycamores have been cut down, but we will put cedars in their place	0	The full meaning can be made explicit. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “We will replace the common bricks of our destroyed cities with expensive cut stone, and we will plant great cedar trees where ordinary sycamore trees grew” (See: [[rc://*/ta/man/translate/figs-explicit]] and [[rc://*/ta/man/translate/figs-activepassive]])
9:11	f9f7		rc://*/ta/man/translate/figs-synecdoche	Therefore Yahweh will raise up against him Rezin, his adversary	0	Here “Rezin” represents himself and his army. Alternate translation: “Therefore, Yahweh will bring Rezin and his army against the people of Israel” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
9:11	imx9		rc://*/ta/man/translate/translate-names	Rezin	0	This is the name of a man. See how you translated Rezin in [Isaiah 7:1](../07/01.md). (See: [[rc://*/ta/man/translate/translate-names]])
9:11	hya1		rc://*/ta/man/translate/figs-idiom	will stir up his enemies	0	The phrase “stir up” is an idiom that means to incite them to attack. Alternate translation: “Yahweh will cause Israel’s enemies to attack” (See: [[rc://*/ta/man/translate/figs-idiom]])
9:12	ju29		rc://*/ta/man/translate/figs-metaphor	They will devour Israel with open mouth	0	“Devour” is how wild animals eat their prey. Alternate translation: “Like a wild beast eating its prey, the army of the enemy will destroy the people of Israel” (See: [[rc://*/ta/man/translate/figs-metaphor]])
9:12	gk5w			In all these things, his anger does not subside; instead, his hand	0	“Even though all these things have happened, he is still angry, and his hand.” See how you translated this in [Isaiah 5:25](../05/25.md).
9:12	kxn9		rc://*/ta/man/translate/figs-metaphor	his hand is still stretched out	0	Isaiah speaks as if Yahweh were a person about to hit another person with his fist. This is a metaphor for Yahweh punishing Israel. See how you translated this in [Isaiah 5:25](../05/25.md). Alternate translation: “he will still be ready to punish them” (See: [[rc://*/ta/man/translate/figs-metaphor]])
9:13	f9al			Yahweh of hosts	0	See how you translated this in [Isaiah 1:9](../01/09.md).
9:14	in46		rc://*/ta/man/translate/figs-metaphor	head and tail	0	Isaiah explains this metaphor in verse 15. The “head,” the part of an animal a person would want to be, is “the leader and the noble man,” and the “tail,” the dirty part of the animal, is “the prophet who teaches lies.” (See: [[rc://*/ta/man/translate/figs-metaphor]])
9:14	cj62		rc://*/ta/man/translate/figs-metaphor	palm branch and reed	0	The “palm branch” grows high on the tree and is a metaphor for people who are important and rule others. The “reed” grows in shallow water and is a metaphor for people who are poor and unimportant and are ruled by others. (See: [[rc://*/ta/man/translate/figs-metaphor]])
9:16	qp35		rc://*/ta/man/translate/figs-metaphor	Those who lead this people lead them astray	0	The leaders causing people to disobey is spoken of as if the leaders led them on the wrong path. Alternate translation: “The leaders of Israel have caused the people to disobey God” (See: [[rc://*/ta/man/translate/figs-metaphor]])
9:16	ck73		rc://*/ta/man/translate/figs-metaphor	those who are led by them are swallowed up	0	This is a metaphor that can be stated in active form. This could mean: (1) Alternate translation: “those that they lead become confused” or (2) Alternate translation: “Yahweh destroys those that they lead” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
9:17	w5bb		rc://*/ta/man/translate/figs-synecdoche	every mouth speaks foolish things	0	The word “mouth” refers to the person. Alternate translation: “every person speaks foolish things” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
9:17	b4un			In all these things, his anger does not subside; instead, his hand	0	“Even though all these things have happened, he is still angry, and his hand.” See how you translated this in [Isaiah 5:25](../05/25.md).
9:17	v3li		rc://*/ta/man/translate/figs-metaphor	his hand is still stretched out	0	Isaiah speaks as if Yahweh were a person about to hit another person with his fist. This is a metaphor for Yahweh punishing Israel. See how you translated this in [Isaiah 5:25](../05/25.md). Alternate translation: “he will still be ready to punish them” (See: [[rc://*/ta/man/translate/figs-metaphor]])
9:18	kf1q		rc://*/ta/man/translate/figs-metaphor	Wickedness burns like a fire; it devours the briers and thorns; it even burns the thickets of the forest	0	The people’s evil deeds are spoken of as if they were a very destructive fire. This fire burns even the briers and thorns, plants that grow in places where people no longer live, and “the thickets of the forest” where no one has ever lived, because it has already destroyed the places where people were living. (See: [[rc://*/ta/man/translate/figs-metaphor]])
9:18	ee5n		rc://*/ta/man/translate/figs-doublet	briers … thorns	0	The words “briers” and “thorns” both refer to useless, thorny plants; they can be translated using one word. See how you translated these words in [Isaiah 7:23](../07/23.md). Alternate translation: “thorn bushes” (See: [[rc://*/ta/man/translate/figs-doublet]])
9:19	ctw3		rc://*/ta/man/translate/figs-activepassive	Through the fury of Yahweh of hosts the land is scorched	0	Translate “Yahweh of hosts” as in [Isaiah 1:9](../01/09.md). If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Like fire that scorches the land, the Lord’s intense anger will destroy the people of Israel” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-metaphor]])
9:19	bg78		rc://*/ta/man/translate/figs-idiom	No man spares his brother	0	To “spare” someone means to save them from harm. Alternate translation: “No one does anything to help his own brother escape” (See: [[rc://*/ta/man/translate/figs-idiom]])
9:20	e6kn		rc://*/ta/man/translate/figs-metonymy	They will grab food on the right hand … on the left hand	0	This expression means that the people will grab food wherever they can find it. (See: [[rc://*/ta/man/translate/figs-metonymy]])
9:20	sl21		rc://*/ta/man/translate/figs-metaphor	Each will even eat the flesh of his own arm	0	This could mean: (1) people will be so hungry that they will want to eat or will actually eat their own arms or (2) the word “arm” is a metaphor for the person’s neighbor. (See: [[rc://*/ta/man/translate/figs-metaphor]])
9:21	y7rj			In all these things, his anger does not subside; instead, his hand	0	“Even though all these things have happened, he is still angry, and his hand.” See how you translated this in [Isaiah 5:25](../05/25.md).
9:21	gxv7		rc://*/ta/man/translate/figs-metaphor	his hand is still stretched out	0	Isaiah speaks as if Yahweh were a person about to hit another person with his fist. This is a metaphor for Yahweh punishing Israel. See how you translated this in [Isaiah 5:25](../05/25.md). Alternate translation: “he will still be ready to punish them” (See: [[rc://*/ta/man/translate/figs-metaphor]])
10:intro	dc9a				0	# Isaiah 10 General Notes\n\n## Structure and formatting\n\nThis chapter begins with a prophecy that is a continuation of the prophecy beginning in 8:21. Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 10:1–11, 13–14, 15–19, 27–34.\n(See: [[rc://*/tw/dict/bible/kt/prophet]])\n\n## Special concepts in this chapter\n\n### Yahweh’s sovereignty\nYahweh has so much power and authority that he controls all of the nations. He even controls the nations who do not worship him. He uses Assyria to punish the kingdom of Israel.\n\n## Important figures of speech in this chapter\n\n### Rhetorical Questions\n\nThere are many rhetorical questions in this chapter. Yahweh uses rhetorical questions to make statements about Israel’s sin. The Assyrians use rhetorical questions in order to boast in their pride. (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/tw/dict/bible/kt/sin]])
10:1	gwe8		rc://*/ta/man/translate/figs-parallelism	to those who enact unjust laws and write unfair decrees	0	These two phrases mean basically the same thing. Alternate translation: “to those who make laws and decrees that are not fair to everyone” (See: [[rc://*/ta/man/translate/figs-parallelism]])
10:2	qr4b		rc://*/ta/man/translate/figs-parallelism	They deprive the needy of justice, rob the poor of my people of their rights	0	These two phrases mean basically the same thing. Alternate translation: “They are unjust to the poor and needy among my people” (See: [[rc://*/ta/man/translate/figs-parallelism]])
10:2	rlv2			the needy	0	Alternate translation: “poor people”
10:2	mv4z			plunder widows	0	Alternate translation: “take everything from women whose husbands have died”
10:2	w83u		rc://*/ta/man/translate/figs-metaphor	make the fatherless their prey	0	Isaiah compares orphans to animals that other animals hunt and eat. This emphasizes that orphans are powerless and judges can easily harm them. Alternate translation: “harm children who do not have parents like an animal that goes after its prey” (See: [[rc://*/ta/man/translate/figs-metaphor]])
10:2	jwk2			prey	0	Translated “prey” as in [Isaiah 5:29](../05/29.md).
10:3	gdt3		rc://*/ta/man/translate/figs-rquestion	What will you do on judgment day … away?	0	Isaiah uses a question to scold those in Judah who harm the poor and weak people. Alternate translation: “You will be able to do nothing on judgment day … away!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
10:3	xh3w			judgment day	0	Alternate translation: “the day when Yahweh comes to judge you” or “the day when Yahweh punishes you”
10:3	u4fv		rc://*/ta/man/translate/figs-rquestion	To whom will you flee for help, and where will you leave your wealth?	0	Isaiah uses a question to scold those in Judah who harm the poor and weak people. Alternate translation: “You have nowhere to run for help, and you will have nowhere to hide your riches!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
10:4	iw4t			Nothing remains, and you crouch	0	This could mean: (1) “None of your wealth remains as you crouch” or (2) “You can do nothing else but crouch.”
10:4	p3u9			you crouch among the prisoners or fall among the killed	0	Alternate translation: “your enemies will either take you as a prisoner or will kill you”
10:4	f4fy			In all these things, his anger does not subside	0	“Even though all these things have happened, he is still angry.” See how you translated this in [Isaiah 5:25](../05/25.md).
10:4	dg4p		rc://*/ta/man/translate/figs-metaphor	his hand is still stretched out	0	Isaiah speaks as if Yahweh were a person about to hit another person with his fist. This is a metaphor for Yahweh punishing Israel. See how you translated this in [Isaiah 5:25](../05/25.md). Alternate translation: “he will still be ready to punish them” (See: [[rc://*/ta/man/translate/figs-metaphor]])
10:5	fhx7			Woe	0	This word marks the beginning of God’s announcement about a severe punishment against Assyria.
10:5	e1zg			the Assyrian	0	This refers to the king of Assyria.
10:5	rrc2		rc://*/ta/man/translate/figs-parallelism	the club of my anger, the rod by whom I wield my fury	0	Both of these phrases mean basically the same thing. Yahweh compares the king of Assyria to a weapon a person holds in his hand and hits other people with. It emphasizes that the king of Assyria and his army are a tool that Yahweh uses to punish Israel. Alternate translation: “who will be like a weapon in my hands that I will use to show my anger” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-metaphor]])
10:6	bn37		rc://*/ta/man/translate/figs-synecdoche	I send him … I order him	0	The word “him” here also refers to the king of Assyria. But it does not mean God is only sending the king; he is sending with him the army of Assyria. Alternate translation: “I send the army of Assyria … I order them” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
10:6	nvq3			against an arrogant nation and against the people who bear my overflowing wrath	0	Alternate translation: “to attack a nation full of proud people who have made me very angry”
10:6	i3fl		rc://*/ta/man/translate/figs-metaphor	who bear my overflowing wrath	0	Yahweh speaks of his wrath as if it were more liquid than a container could hold; “the people” are trying to carry this container, but it is heavy, and Yahweh keeps pouring liquid in even after it starts to spill out. Alternate translation: “at whom I continue to be angry even after I have punished them” (See: [[rc://*/ta/man/translate/figs-metaphor]])
10:6	tam5			to take the spoil	0	Alternate translation: “to take everything they have”
10:6	wy5h			to take the prey	0	to take the people like prey. See how you translated “prey” in [Isaiah 5:29](../05/29.md).
10:6	ay7c		rc://*/ta/man/translate/figs-simile	trample them like mud	0	This could mean: (1) Yahweh compares the army of Assyria attacking Israel to people stomping through mud who do not care what happens to the mud. Alternate translation: “trample them until they become like mud” or (2) the people are stomping on other people so they are lying in the mud and unable to rise. This is a metaphor for completely defeating them. Alternate translation: “completely defeat them” (See: [[rc://*/ta/man/translate/figs-simile]] and [[rc://*/ta/man/translate/figs-metaphor]])
10:7	y94n		rc://*/ta/man/translate/figs-explicit	But this is not what he intends, nor does he think this way	0	The meaning of “this” and “this way” can be made explicit. Alternate translation: “But the king of Assyria does not intend to do what I tell him, nor does he think that I am using him as my weapon” (See: [[rc://*/ta/man/translate/figs-explicit]])
10:7	qn96		rc://*/ta/man/translate/figs-doublet	It is in his heart to destroy and eliminate many nations	0	The words “destroy” and “eliminate” mean basically the same thing. They are used for emphasis. Alternate translation: “He wants to completely destroy many nations” (See: [[rc://*/ta/man/translate/figs-doublet]])
10:8	pc5q		rc://*/ta/man/translate/figs-rquestion	Are not all my princes kings?	0	The king of Assyria uses a question to emphasize what he believes everyone should already know. Alternate translation: “I have made captains of my army kings over lands I have conquered!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
10:9	y1s2		rc://*/ta/man/translate/figs-rquestion	Is not Kalno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus?	0	The king of Assyria uses these questions for emphasis. Alternate translation: “Kalno is no different from Carchemish. Hamath is no different from Arpad. Samaria is no different from Damascus. I have conquered them all!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
10:9	gl7w		rc://*/ta/man/translate/translate-names	Kalno … Carchemish … Hamath … Arpad	0	These are all names of cities. (See: [[rc://*/ta/man/translate/translate-names]])
10:10	nda6		rc://*/ta/man/translate/figs-metonymy	As my hand has overcome	0	“Hand” here is a reference to military strength. Alternate translation: “As my powerful army has defeated” or “As I have conquered” (See: [[rc://*/ta/man/translate/figs-metonymy]])
10:10	tpk7			my	0	This refers to the king of Assyria.
10:10	zf5l			whose carved figures were greater	0	During this time people believed that the greatness of an idol showed how powerful the kingdom that had built it was. The king of Assyria is saying that because the idols in Jerusalem are not as great as the idols of the kingdoms he has defeated, Jerusalem would be less able to defeat him than they were.
10:11	g79t		rc://*/ta/man/translate/figs-metonymy	just as I did to Samaria and her worthless idols	0	The word “Samaria” refers to the people who lived there, and “her” refers to the city of Samaria. Cities and nations were often spoken of as if they were women. Alternate translation: “just as I did to the people of Samaria and their worthless idols” (See: [[rc://*/ta/man/translate/figs-metonymy]])
10:11	y8en		rc://*/ta/man/translate/figs-rquestion	will I not also do the same to Jerusalem and to her idols?	0	The king of Assyria used this question to emphasize the certainty that he will conquer the people of Jerusalem. Alternate translation: “I will certainly do the same to Jerusalem and her idols!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
10:12	g3hp			When the Lord has finished his work on Mount Zion and on Jerusalem, I will punish	0	Yahweh speaks of himself as if he were someone else. “When I, the Lord, have finished my work on Mount Zion and on Jerusalem, I will punish”
10:12	yv7l			his work on … and on	0	his work of punishing. “punishing … and punishing”
10:12	ly8r			I will punish the speech of the arrogant heart of the king of Assyria and his prideful looks	0	Alternate translation: “I will punish the king of Assyria for the arrogant things he said and the look of pride on his face”
10:13	ty9n			For he says	0	Alternate translation: “For the king of Assyria says”
10:13	f9lx		rc://*/ta/man/translate/figs-metonymy	I have removed … I have stolen	0	Here the word “I” refers to the king of Assyria. He was the leader of the Assyrian army and took credit for what the army did at his command. Alternate translation: “my army has removed … They have stolen” (See: [[rc://*/ta/man/translate/figs-metonymy]])
10:13	bqh5		rc://*/ta/man/translate/figs-simile	like a bull	0	“as strong as a bull.” Some ancient texts read, “like a mighty man.” (See: [[rc://*/ta/man/translate/figs-simile]])
10:13	y4e1		rc://*/ta/man/translate/figs-metaphor	I have brought down the inhabitants	0	This could mean: (1) the king of Assyria has shamed the people of the countries he conquered or (2) he has removed the kings of the nations so they no longer rule. (See: [[rc://*/ta/man/translate/figs-metaphor]])
10:13	l61t		rc://*/ta/man/translate/figs-synecdoche	I have brought	0	Here the word “I” refers to the king of Assyria. He was the leader of the Assyrian army and took credit for what the army did at his command. Alternate translation: “I and my army have brought” or “we have brought (See: [[rc://*/ta/man/translate/figs-synecdoche]])
10:14	ni7r				0	# General Information:\n\nYahweh is still quoting the king of Assyria ([Isaiah 10:13](../10/13.md)).
10:14	a1xa		rc://*/ta/man/translate/figs-metonymy	My hand has seized	0	The hand is a metonym for either the king’s power or his army. Alternate translation: “In my power I have seized” or “My army has seized” (See: [[rc://*/ta/man/translate/figs-metonymy]])
10:14	ij25		rc://*/ta/man/translate/figs-simile	My hand has seized, as from a nest, the wealth of nations	0	The king of Assyria compares taking the treasures from the nations to a person taking eggs out of a bird’s nest. This emphasizes how easy it was for him and his army to conquer these other kingdoms. Alternate translation: “My army has stolen the wealth from the nations just as easily as a man takes eggs from a nest” (See: [[rc://*/ta/man/translate/figs-simile]])
10:14	au8g		rc://*/ta/man/translate/figs-simile	as one gathers abandoned eggs, I gathered all the earth	0	The king of Assyria speaks of taking over nations as if he was gathering eggs. Alternate translation: “just as a person takes eggs from a nest when the bird is not there to protect them, my army has taken the treasures of every nation” (See: [[rc://*/ta/man/translate/figs-simile]])
10:14	yer6		rc://*/ta/man/translate/figs-simile	None fluttered their wings or opened their mouth or chirped	0	This compares the nations to a bird who sits quietly while her eggs are taken. This emphasizes that the nations did nothing while the army of Assyria took all of their possessions. Alternate translation: “And like a bird that does not make a sound or flap her wings when someone steals her eggs, the nations did nothing as we took their treasure” (See: [[rc://*/ta/man/translate/figs-simile]])
10:15	kg69		rc://*/ta/man/translate/figs-rquestion	Will the ax boast about itself against the one who wields it? Will the saw praise itself more than the one who cuts with it?	0	The speaker uses these questions to mock the king of Assyria. Alternate translation: “An ax cannot boast that it is better than the one who holds it. And a saw does not get more glory than the one who cuts with it.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
10:15	l68v			the saw	0	a sharp tool used for cutting wood
10:15	e8a7		rc://*/ta/man/translate/figs-parallelism	It is as if a rod could lift up those who raise it, or as if a wooden club could lift up a person	0	These phrases mean basically the same thing and are used to strengthen the meaning of the two questions before it. This can be translated as a new sentence. Alternate translation: “And neither can a rod or staff lift the person who picks it up” (See: [[rc://*/ta/man/translate/figs-parallelism]])
10:16	n3zs		rc://*/ta/man/translate/figs-abstractnouns	Therefore the Lord Yahweh of hosts will send emaciation among his elite warriors	0	It is unclear whether Yahweh or Isaiah is speaking. If your language does not use an abstract noun for the idea behind the word **emaciation**, you can express the same idea with the verb “make weak.” Alternate translation: “Therefore I, Lord Yahweh of hosts, will make the king’s strongest soldiers weak” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
10:16	h9uv		rc://*/ta/man/translate/figs-simile	under his glory there will be kindled a burning like fire	0	Yahweh compares his punishment to a fire. This emphasizes that his punishment will completely destroy all the splendor and greatness of the kingdom of Assyria. Alternate translation: “I will destroy his greatness as if I were starting a fire to burn everything he is proud of” (See: [[rc://*/ta/man/translate/figs-simile]])
10:17	xf7a		rc://*/ta/man/translate/figs-metaphor	The light of Israel will become a fire	0	The phrase “light of Israel” refers to Yahweh. It is unclear whether Yahweh or Isaiah is speaking. Alternate translation: “I, Yahweh, the light of Israel, will become like a fire, able to destroy everyone that does not honor me” (See: [[rc://*/ta/man/translate/figs-metaphor]])
10:17	x81s			his Holy One a flame	0	“I, Yahweh, the Holy one of Israel, will become like a flame.” See how you translated “Holy One” in [Isaiah 1:4](../01/04.md).
10:17	nh6j		rc://*/ta/man/translate/figs-metaphor	it will burn and devour his thorns and briers	0	“The fire will burn and devour the king of Assyria’s thorns and briars.” The speaker compares the king of Assyria’s army to thorns and briers. This emphasizes how easily God will destroy them. Alternate translation: “I will destroy the Assyrians like a fire burning thorns and briers” (See: [[rc://*/ta/man/translate/figs-metaphor]])
10:17	a8i4		rc://*/ta/man/translate/figs-doublet	thorns … briers	0	The words “briers” and “thorns” both refer to useless, thorny plants; they can be translated using one expression. See how you translated these words in [Isaiah 7:23](../07/23.md). Alternate translation: “thorn bushes” (See: [[rc://*/ta/man/translate/figs-doublet]])
10:18	e4pz		rc://*/ta/man/translate/figs-metaphor	Yahweh will consume the glory of his forest and of his fruitful land	0	This could mean: (1) “Yahweh will destroy the great forests and farmlands in the nation of Assyria” or (2) “Yahweh will destroy the army of Assyria as a fire burns up great forests and farmlands.” (See: [[rc://*/ta/man/translate/figs-metaphor]])
10:18	ice3		rc://*/ta/man/translate/figs-merism	both soul and body	0	This could mean: (1) this emphasizes that God will completely destroy the forests and farmlands. Alternate translation: “completely” or (2) this means God will completely destroy the people of Assyria. The phrase “soul and body” refers to the spiritual part and the physical part of a person. (See: [[rc://*/ta/man/translate/figs-merism]])
10:18	r1h9		rc://*/ta/man/translate/figs-simile	it will be like when a sick man’s life wastes away	0	This compares either the forests and farmlands of Assyria or the army of Assyria to a sick man as he lies in bed dying. This emphasizes how something so great can become weak and dying. Alternate translation: “they will be like a sick man who grows weak and dies” (See: [[rc://*/ta/man/translate/figs-simile]])
10:19	li2a			The remnant of the trees of his forest will be so few	0	Alternate translation: “What remains of the trees in the king’s forest will be so few”
10:20	whj2		rc://*/ta/man/translate/figs-idiom	On that day	0	This refers to the time when God does the things that are described in [Isaiah 10:16–19](./16.md). Alternate translation: “At that time” (See: [[rc://*/ta/man/translate/figs-idiom]])
10:20	jx5m		rc://*/ta/man/translate/figs-explicit	that has escaped	0	The meaning can be made explicit. Alternate translation: “that has escaped from the army of Assyria” (See: [[rc://*/ta/man/translate/figs-explicit]])
10:20	t38g			will no longer rely on the one who defeated them	0	Alternate translation: “will no longer rely on the king of Assyria, who harmed them”
10:20	j4ug			Holy One	0	See how you translated this in [Isaiah 1:4](../01/04.md).
10:22	l3hy		rc://*/ta/man/translate/figs-you	your people, Israel, are	0	Here, **your** is singular. Possible meanings are: (1) God is speaking to Isaiah and “your” refers to Isaiah. Alternate translation: “your people Israel are” or (2) Isaiah or God is speaking to the nation of Israel and “your” refers to the nation. Alternate translation: “your people, O Israel, are” (See: [[rc://*/ta/man/translate/figs-you]])
10:22	tmc6		rc://*/ta/man/translate/figs-simile	are like the sand of the seashore	0	This emphasizes that there were a great number of people of Israel. Alternate translation: “are too many to count, like the sand on the seashore” (See: [[rc://*/ta/man/translate/figs-simile]])
10:22	xt1x		rc://*/ta/man/translate/figs-activepassive	Destruction is decreed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh has decreed that he will destroy most of those who live in Israel” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-explicit]])
10:22	gb5g			as overflowing righteousness demands	0	This can be translated as a new sentence. Alternate translation: “This must be done for the sake of perfect righteousness” or “Yahweh must do this because he is completely righteous”
10:23	m3jr		rc://*/ta/man/translate/figs-activepassive	carry out the destruction determined throughout the land	0	This can be translated in active form. This could mean: (1) Alternate translation: “destroy everything in the land just as he has determined to do” or (2) Alternate translation: “destroy the people in the land just as he has determined to do.” (See: [[rc://*/ta/man/translate/figs-activepassive]])
10:23	b19q			determined	0	Alternate translation: “decided”
10:24	ww5n		rc://*/ta/man/translate/figs-personification	the Assyrian	0	Isaiah speaks of the king of Assyria and his army as if he were one man. Alternate translation: “the king of Assyria and his army” (See: [[rc://*/ta/man/translate/figs-personification]])
10:24	i2ep		rc://*/ta/man/translate/figs-metaphor	He will strike you with the rod and raise his staff against you	0	The words “rod” and “staff” refer to pieces of wood that people use as clubs to beat animals and other people. Isaiah speaks of the way the Assyrians will rule over the Israelites as if the Assyrians were beating the Israelites with clubs. Alternate translation: “He will rule over you and make slaves of you” (See: [[rc://*/ta/man/translate/figs-metaphor]])
10:24	an2d		rc://*/ta/man/translate/figs-synecdoche	He will strike	0	The word “He” refers to “the Assyrian” which represents the king of Assyria and his army. Alternate translation: “He and his army will strike” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
10:24	l3xf		rc://*/ta/man/translate/figs-explicit	as the Egyptians did	0	The full meaning can be made explicit. Alternate translation: “as the Egyptians ruled over your ancestors and made them slaves” (See: [[rc://*/ta/man/translate/figs-explicit]])
10:25	w374		rc://*/ta/man/translate/figs-abstractnouns	my anger will lead to his destruction	0	If your language does not use an abstract noun for the idea behind the word **destruction**, you can express the same idea with a verbal form. Alternate translation: “I will destroy him because I am angry with him” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
10:26	h791			Yahweh of hosts	0	See how you translated this in [Isaiah 1:9](../01/09.md).
10:26	fnc8		rc://*/ta/man/translate/figs-metaphor	will wield a whip against them	0	“will beat the Assyrians with a whip.” God will not really use a whip. This refers to God’s power to punish the Assyrians severely. Alternate translation: “will punish the Assyrians severely as if with a whip” (See: [[rc://*/ta/man/translate/figs-metaphor]])
10:26	zpq7		rc://*/ta/man/translate/translate-names	as when he defeated Midian at the rock of Oreb	0	This refers to when God helped a man named Gideon defeat the army of Midian. (See: [[rc://*/ta/man/translate/translate-names]])
10:26	vx2h		rc://*/ta/man/translate/figs-metaphor	He will raise his rod over the sea and lift it up as he did in Egypt	0	This speaks of God rescuing the people from the Assyrians as if they were the Egyptian army. This refers to when God caused the water of the Red Sea to split so the people of Israel could escape from the Egyptian army and so that the Egyptian army would drown in it. Alternate translation: “He will help you escape from the army of Assyria as he helped your ancestors escape the army of Egypt” (See: [[rc://*/ta/man/translate/figs-metaphor]])
10:27	e1j7		rc://*/ta/man/translate/figs-activepassive	his burden is lifted from your shoulder and his yoke from off your neck	0	“Yahweh will lift the burden that Assyria has put on your shoulder, and he will remove the yoke that they have put on your neck.” These two phrases mean basically the same thing. The words “burden” and “yoke” refer to slavery. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will remove the Assyrians who oppress you and will stop them from making you their slaves” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-metonymy]])
10:27	x77u		rc://*/ta/man/translate/figs-activepassive	the yoke will be destroyed because of fatness	0	This expression suggests that the neck of the animal that is wearing the yoke will become too fat to fit the yoke any longer. This is a metaphor for Israel becoming so strong that the Assyrians can no longer rule them. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “your neck will become so fat that it will break the yoke” or “you will become so strong that you will no longer be the Assyrians’ slaves” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-metaphor]])
10:28	dh9d		rc://*/ta/man/translate/figs-pastforfuture	has come … has passed … has stored	0	Isaiah speaks of these future events as though they have already happened. (See: [[rc://*/ta/man/translate/figs-pastforfuture]])
10:28	c6sg		rc://*/ta/man/translate/translate-names	Aiath … Migron … Michmash	0	These are all cities and villages near Jerusalem that the army of Assyria went through and caused trouble in. (See: [[rc://*/ta/man/translate/translate-names]])
10:29	nvp6		rc://*/ta/man/translate/figs-pastforfuture	have crossed … lodge … trembles … has fled	0	Isaiah speaks of these future events as though they have already happened. (See: [[rc://*/ta/man/translate/figs-pastforfuture]])
10:29	fay6		rc://*/ta/man/translate/translate-names	Geba … Ramah … Gibeah	0	These are all cities and villages near Jerusalem that the army of Assyria went through and caused trouble in. (See: [[rc://*/ta/man/translate/translate-names]])
10:29	b3vg		rc://*/ta/man/translate/figs-metonymy	Ramah trembles and Gibeah of Saul has fled	0	Here “Ramah” and “Gibeah of Saul” refer to the people who lived in those cities. Alternate translation: “The people of Ramah tremble and the people of Gibeah of Saul have fled” (See: [[rc://*/ta/man/translate/figs-metonymy]])
10:30	y4ej		rc://*/ta/man/translate/figs-idiom	daughter of Gallim	0	The word “daughter” here refers to the people who live in the city. Alternate translation: “Gallim” or “people of Gallim” (See: [[rc://*/ta/man/translate/figs-idiom]])
10:30	ybe1		rc://*/ta/man/translate/figs-metonymy	Gallim … Laishah … Anathoth	0	These are names of more cities and villages near Jerusalem that the Assyrian army traveled through causing fear among the people. All of these refer to the people who live in these places. (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/translate-names]])
10:31	dv9p		rc://*/ta/man/translate/figs-metonymy	Madmenah … Gebim	0	These are names of more cities and villages near Jerusalem that the Assyrian army traveled through causing fear among the people. All of these refer to the people who live in these places. (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/translate-names]])
10:32	dub4		rc://*/ta/man/translate/figs-metonymy	Nob	0	This is the name of a village or city near Jerusalem that the Assyrian army traveled through causing fear among the people. It refers to the people who live in this place. (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/translate-names]])
10:32	bf9q		rc://*/ta/man/translate/figs-idiom	he will halt at Nob and shake his fist	0	Here “he” and “his” refer to the king of Assyria and his soldiers. People would shake their fists at people whom they were threatening. Alternate translation: “the army of Assyria will stop at Nob and threaten” (See: [[rc://*/ta/man/translate/figs-idiom]])
10:32	crq2		rc://*/ta/man/translate/figs-metonymy	the mountain of the daughter of Zion, the hill of Jerusalem	0	The words “mount” and “hill” are metonyms for the people who live on them. The words “mount of the daughter of Zion” mean almost the same thing as the words “hill of Jerusalem.” See how they are translated in [Isaiah 2:14](../02/14.md). Alternate translation: “the people of Mount Zion and the people living on the hill in Jerusalem” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-doublet]])
10:33	fn7x			Behold	0	This can be translated as “Look” or “Listen” or “Pay attention to what I am about to tell you.”
10:33	a8t9			Yahweh of hosts	0	See how you translated this in [Isaiah 1:9](../01/09.md).
10:33	bh4r		rc://*/ta/man/translate/figs-metaphor	will lop off the boughs … the lofty will be brought low	0	Isaiah speaks of the army of Assyria as if it were the tall trees in Lebanon. God will destroy the army like people cutting down the mighty trees of Lebanon. This emphasizes that though the army is strong, God has the power to destroy it. (See: [[rc://*/ta/man/translate/figs-metaphor]])
10:33	qb4e		rc://*/ta/man/translate/figs-metaphor	will lop off the boughs	0	“will cut off the big branches of the trees.” In order to make it clear that this refers to the army of Assyria, it can be translated as a simile: He will destroy the army of Assyria like strong men cutting off the big branches of trees. (See: [[rc://*/ta/man/translate/figs-metaphor]])
10:33	xxu4		rc://*/ta/man/translate/figs-abstractnouns	with a terrifying crash	0	If your language does not use an abstract noun for the idea behind the word **crash**, you can express the same idea with the verb “make a noise.” Alternate translation: “and the branches will crash down on the ground and make a terrifying noise” or “and the branches will fall to the ground with a very loud noise” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
10:33	jg1h		rc://*/ta/man/translate/figs-activepassive	the tallest trees will be cut down	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he will cut down the tallest trees” (See: [[rc://*/ta/man/translate/figs-activepassive]])
10:33	uza4		rc://*/ta/man/translate/figs-metaphor	the tallest trees	0	This is a metaphor for “the strongest soldiers.” (See: [[rc://*/ta/man/translate/figs-metaphor]])
10:33	n2ts		rc://*/ta/man/translate/figs-activepassive	the lofty will be brought low	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he will bring down the lofty people” (See: [[rc://*/ta/man/translate/figs-activepassive]])
10:33	bra5			lofty	0	proud
10:34	f4p6		rc://*/ta/man/translate/figs-metaphor	He will chop down the thickets … and Lebanon in his majesty will fall	0	Isaiah speaks of the army of Assyria as if it were the tall trees in Lebanon. God will destroy the army like people cutting down the mighty trees of Lebanon. This emphasizes that though the army is strong, God has the power to destroy it. (See: [[rc://*/ta/man/translate/figs-metaphor]])
10:34	xu8i		rc://*/ta/man/translate/figs-metaphor	the thickets of the forest	0	“the dense shrubs in the forest.” This is possibly a metaphor for those people who are not well known. (See: [[rc://*/ta/man/translate/figs-metaphor]])
10:34	g78z		rc://*/ta/man/translate/figs-metaphor	Lebanon in his majesty will fall	0	“the forests of Lebanon will no longer be so grand.” This is possibly a metaphor for the Assyrian army. Alternate translation: “Yahweh will defeat the army of Assyria, as mighty as it is” (See: [[rc://*/ta/man/translate/figs-metaphor]])
11:intro	v1l2				0	# Isaiah 11 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Special concepts in this chapter\n\n### Messiah\n\nThe prophecies of this chapter focus on the coming Messiah. Some of these prophecies concern the first coming of Jesus, while some reference a future day of restoration. The author transitions between these time periods without telling his reader. (See: [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/christ]] and [[rc://*/tw/dict/bible/kt/restore]])\n\n## Other possible translation difficulties in this chapter\n\n### Ambiguity\n\nIt is uncertain what period of time these prophecies refer to or who will fulfill them. The translator should allow this uncertainty and ambiguity to remain. (See: [[rc://*/tw/dict/bible/kt/fulfill]])
11:1	fxf2		rc://*/ta/man/translate/figs-parallelism	A shoot will sprout from the stump of Jesse … a branch out of his roots will bear fruit	0	Isaiah speaks of Jesse and his descendants as if they were a tree that had been cut down. Both of these phrases tell about a descendant of Jesse who would be king. Alternate translation: “As a shoot sprouts out of a tree stump, so a descendant of Jesse will become king over what remains of Israel” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-metaphor]])
11:1	b412		rc://*/ta/man/translate/figs-metaphor	the stump of Jesse	0	A stump is what remains of a tree after it is chopped down. The “stump of Jesse” represents what was left of the kingdom that Jesse’s son David was once king of. (See: [[rc://*/ta/man/translate/figs-metaphor]])
11:2	ptc5		rc://*/ta/man/translate/figs-metaphor	The Spirit of Yahweh will rest upon him	0	Resting upon him represents being with him and helping him. The word “him” refers to the one who would become king. (See: [[rc://*/ta/man/translate/figs-metaphor]])
11:2	jsu4		rc://*/ta/man/translate/figs-metonymy	the Spirit of wisdom … the Spirit of instruction … the Spirit of knowledge … the fear of Yahweh	0	Here the word “Spirit” refers to an ability or quality that the Spirit of Yahweh would give him. Alternate translation: “and he will cause him to have wisdom and understanding, instruction and might, knowledge and the fear of Yahweh” (See: [[rc://*/ta/man/translate/figs-metonymy]])
11:3	dks6			Connecting Statement:	0	# Connecting Statement:\n\nIsaiah continues to describe the king.
11:3	euz8		rc://*/ta/man/translate/figs-explicit	he will not judge by what his eyes see	0	The phrase “what his eyes see” refers to seeing things that are not important for judging a person rightly. Alternate translation: “he will not judge a person simply by seeing what the person looks like” (See: [[rc://*/ta/man/translate/figs-explicit]])
11:3	vff3		rc://*/ta/man/translate/figs-explicit	nor decide by what his ears hear	0	“and he will not decide by what his ears hear.” The phrase “what his ears hear” refers to hearing what people say about someone. Alternate translation: “and he will not judge a person simply by hearing what others say about him” (See: [[rc://*/ta/man/translate/figs-explicit]])
11:4	qt3z		rc://*/ta/man/translate/figs-nominaladj	the poor … the humble … the wicked	0	These phrases refer to people who have these qualities. Alternate translation: “poor people … humble people … wicked people” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
11:4	i8ls		rc://*/ta/man/translate/figs-parallelism	He will strike the earth with the rod of his mouth … with the breath of his lips he will slay the wicked	0	These two phrases mean basically the same thing. (See: [[rc://*/ta/man/translate/figs-parallelism]])
11:4	t6i4		rc://*/ta/man/translate/figs-metonymy	He will strike the earth with the rod of his mouth	0	The word “earth” here represents the people on earth. Striking them with the rod of his mouth represents judging them, and that judgement will lead to punishment. Alternate translation: “He will judge the people of the earth, and they will be punished” (See: [[rc://*/ta/man/translate/figs-metonymy]])
11:4	ud4k		rc://*/ta/man/translate/figs-metonymy	with the breath of his lips he will slay the wicked	0	The “breath of his lips” represents him judging them. Alternate translation: “he will judge wicked people, and they will be killed” (See: [[rc://*/ta/man/translate/figs-metonymy]])
11:5	izw4			the belt of his waist … the belt around his hips	0	This could mean: (1) the belt is used to secure one’s clothes so he can work, or (2) the belt is an undergarment, or (3) the belt is a sash that a king wears to show his authority.
11:5	d2b4		rc://*/ta/man/translate/figs-metaphor	Righteousness will be the belt of his waist	0	Wearing righteousness like a belt represents being righteous. This could mean: (1) the king’s righteousness will enable him to rule. Alternate translation: “His righteousness will be a like a belt around his waist” or (2) the king’s righteousness would show his authority to rule. Alternate translation: “He will rule righteously” (See: [[rc://*/ta/man/translate/figs-metaphor]])
11:5	xpa4		rc://*/ta/man/translate/figs-ellipsis	faithfulness the belt around his hips	0	The words “will be” are understood in this phrase. Alternate translation: “faithfulness will be the belt around his hips” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
11:5	z7kt		rc://*/ta/man/translate/figs-metaphor	faithfulness the belt around his hips	0	Wearing faithfulness like a belt represents being faithful. This could mean: (1) the king’s faithfulness will enable him to rule, or (2) the king’s faithfulness will show his authority to rule. Alternate translation: “his faithfulness will be a like a belt around his hips” or “he will rule faithfully” (See: [[rc://*/ta/man/translate/figs-metaphor]])
11:6	x4db				0	# General Information:\n\nIsaiah describes what the world will be like when the king rules. There will be complete peace in the world. This is shown by the peace that there will be even among animals. Animals that normally kill other animals will not kill them, and they will all be safe together.
11:6	vib1		rc://*/ta/man/translate/figs-genericnoun	The wolf … the leopard … the young lion	0	These phrases refer to these animals in general, not to a specific wolf or leopard. These are all strong animals that attack and eat other animals. Alternate translation: “Wolves … leopards … young lions” (See: [[rc://*/ta/man/translate/figs-genericnoun]])
11:6	ns1s		rc://*/ta/man/translate/figs-genericnoun	the lamb … the young goat … the calf … the fattened calf	0	The phrases refer to these animals in general, not to a specific lamb or goat. These are all animals that eat grass and straw. Other animals sometimes attack and eat them. Alternate translation: “lambs … young goats … calves … fattened calves … Cows … oxen” (See: [[rc://*/ta/man/translate/figs-genericnoun]])
11:6	uz7p		rc://*/ta/man/translate/translate-unknown	leopard	0	a large cat with yellow fur and black spots that kills and eats other animals (See: [[rc://*/ta/man/translate/translate-unknown]])
11:6	z3nc		rc://*/ta/man/translate/figs-ellipsis	the calf, the young lion and the fattened calf, together	0	The phrase “will be” is understood. Alternate translation: “the calf, the lion, and the fattened calf will be together” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
11:6	z96c			A little child will lead them	0	A child will take care of them and lead them to good places to drink water and eat grass or hay.
11:7	u4nf		rc://*/ta/man/translate/figs-genericnoun	the bear … The lion	0	These phrases refer to these animals in general, not to a specific wolf or leopard. These are all strong animals that attack and eat other animals. Alternate translation: “Wolves … leopards … young lions … bears … Lions” (See: [[rc://*/ta/man/translate/figs-genericnoun]])
11:7	i5nr		rc://*/ta/man/translate/figs-genericnoun	The cow … the ox	0	The phrases refer to these animals in general, not to a specific lamb or goat. These are all animals that eat grass and straw. Other animals sometimes attack and eat them. Alternate translation: “lambs … young goats … calves … fattened calves … Cows … oxen” (See: [[rc://*/ta/man/translate/figs-genericnoun]])
11:7	u76u		rc://*/ta/man/translate/translate-unknown	bear	0	a very large animal with thick hair and sharp claws that kills and eats other animals (See: [[rc://*/ta/man/translate/translate-unknown]])
11:7	jf3m			will graze together	0	Alternate translation: “will eat grass together”
11:7	shd9			their young	0	This refers to the animals’ offspring shortly after they are born.
11:8	bkr7		rc://*/ta/man/translate/figs-explicit	A baby will play over the hole of the snake	0	It can be stated clearly that the baby will be safe because the snake will not bite it. Alternate translation: “Babies will play safely over the hole of the snake” (See: [[rc://*/ta/man/translate/figs-explicit]])
11:8	nmp6		rc://*/ta/man/translate/figs-genericnoun	the snake … the serpent’s den	0	These phrases refer to poisonous snakes in general. Alternate translation: “snakes … serpents’ dens” (See: [[rc://*/ta/man/translate/figs-genericnoun]])
11:8	c4md			the weaned child	0	a child who no longer drinks its mother’s milk
11:9	czb2			on all my holy mountain	0	The “holy mountain” is Mount Zion, in Jerusalem. Alternate translation: “on all of Yahweh’s holy mountain”
11:9	zv3a		rc://*/ta/man/translate/figs-metonymy	the earth will be full of knowledge of Yahweh	0	The phrase “knowledge of Yahweh” represents people who know Yahweh. Alternate translation: “the earth will be full of those who know Yahweh” or “those who know Yahweh will cover the earth” (See: [[rc://*/ta/man/translate/figs-metonymy]])
11:9	asy7		rc://*/ta/man/translate/figs-simile	as the waters cover the sea	0	This phrase is used to show how full the earth will be of people who know Yahweh. You may want to help your readers to understand that it does this by using words that are similar to the words in the previous phrase. Alternate translation: “as the seas are full of water” (See: [[rc://*/ta/man/translate/figs-simile]])
11:10	b699		rc://*/ta/man/translate/figs-metonymy	the root of Jesse	0	This refers to Jesse’s and King David’s descendant who would become the king that was told about in [Isaiah 1:1](../01/01.md). Alternate translation: “Jesse’s descendant king” or “the king descended from Jesse” (See: [[rc://*/ta/man/translate/figs-metonymy]])
11:10	x6gn		rc://*/ta/man/translate/figs-simile	will stand as a banner for the peoples	0	A banner is a flag that a king would raise as a sign for people to see it and come to him. Alternate translation: “will be like a sign for the peoples” or “will attract the peoples to come to him” (See: [[rc://*/ta/man/translate/figs-simile]])
11:10	e7wp			The nations	0	Alternate translation: “The people of the nations”
11:11	g27p		rc://*/ta/man/translate/figs-metonymy	the Lord will again extend his hand to recover the remnant of his people	0	The hand is a reference to God’s power. Alternate translation: “the Lord will again use his power to bring back the remnant of his people” (See: [[rc://*/ta/man/translate/figs-metonymy]])
11:11	nr2i		rc://*/ta/man/translate/translate-names	Pathros … Elam … Hamath	0	These are names of places. (See: [[rc://*/ta/man/translate/translate-names]])
11:12	f68i		rc://*/ta/man/translate/figs-metaphor	He will set up a banner for the nations	0	This could mean: (1) “The Lord will set up the king as a banner for the nations” or (2) “The king will set up a banner for the nations” (See: [[rc://*/ta/man/translate/figs-metaphor]])
11:12	n5uv			a banner for the nations	0	Alternate translation: “a flag for the nations to see” or “a flag to call the nations to himself”
11:12	wg94			the dispersed of Judah	0	Alternate translation: “the people of Judah who had been scattered around the world”
11:12	n4s1		rc://*/ta/man/translate/figs-synecdoche	from the four corners of the earth	0	The earth is pictured as if it has four corners, and those corners are its most distant places. This refers to everywhere on earth where those people might be. Alternate translation: “from even the most distant places of the earth” or “from all over the earth” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
11:13	tv6k		rc://*/ta/man/translate/figs-abstractnouns	He will turn aside the envy of Ephraim	0	Ephraim here refers to the descendants of the northern kingdom of Israel. The noun “envy” can be expressed as an adjective. Alternate translation: “He will stop the people of Ephraim from being envious” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
11:13	f12r		rc://*/ta/man/translate/figs-activepassive	Judah will no longer be hostile to Ephraim	0	Judah here refers to the descendants of the southern kingdom. This phrase can be stated in active form. Alternate translation: “he will stop the people of Judah from being hostile” or “he will stop the people of Judah from hating” (See: [[rc://*/ta/man/translate/figs-activepassive]])
11:14	j77a		rc://*/ta/man/translate/figs-metaphor	they will swoop down on the Philistine hills	0	The people of Israel and Judah are pictured as if they were birds that fly down quickly to attack a person or animal. Alternate translation: “they will go quickly to the Philistine hills to attack the people there” (See: [[rc://*/ta/man/translate/figs-metaphor]])
11:15	cx6x			the gulf of the Sea of Egypt	0	A “gulf” is a large area of water that land partly surrounds.
11:15	u6da		rc://*/ta/man/translate/figs-metaphor	With his scorching wind he will wave his hand over the Euphrates River	0	Waving his hand over something represents his power to change it. Alternate translation: “By his power he will cause a scorching wind to blow on the Euphrates River” (See: [[rc://*/ta/man/translate/figs-metaphor]])
11:15	k4y5			his scorching wind	0	This is a strong or hot wind that causes some of the water in rivers to dry up.
11:15	hj6s			so it can be crossed over in sandals	0	Alternate translation: “so that people can cross over it even while wearing their sandals”
11:16	e52k			There will be a highway	0	A highway is a large road that many people can travel on. “Yahweh will make a road”
11:16	b1xk			in their coming up from the land of Egypt	0	Alternate translation: “when they came up from the land of Egypt”
12:intro	x9cy				0	# Isaiah 12 General Notes\n\n## Special concepts in this chapter\n\n### “That day”\nThe time of this day is unclear. It may be a time in the near future for Isaiah, or a time in the distant future for him. In the latter case, it would reference the last days. (See: [[rc://*/tw/dict/bible/kt/lastday]])\n\n## Other possible translation difficulties in this chapter\n\n### Tense\n\nExtra care must be taken in translating the tense of this chapter. The author talks about the future, but frequently changes to speak in the present tense. Some languages will have difficulty speaking in this way.
12:1	b681		rc://*/ta/man/translate/figs-explicit	On that day	0	It can be stated clearly what time is being referred to. Alternate translation: “At that time” or “When the king rules” (See: [[rc://*/ta/man/translate/figs-explicit]])
12:1	cgh8		rc://*/ta/man/translate/figs-personification	your wrath has turned away	0	God’s wrath is spoken of as if it were a person that could turn away and leave. It means that God has stopped being angry. Alternate translation: “You are no longer angry with me” (See: [[rc://*/ta/man/translate/figs-personification]])
12:2	il35		rc://*/ta/man/translate/figs-metaphor	God is my salvation	0	God causing someone’s salvation is spoken of as if God were that salvation. If your language does not use an abstract noun for the idea behind the word **salvation**, you can express the same idea with the noun “savior” or the verb “save.” Alternate translation: “God causes my salvation” or “God is my savior” or “God is the one who saves me” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-abstractnouns]])
12:2	g2h1		rc://*/ta/man/translate/figs-metaphor	Yahweh is my strength	0	God causing someone to be strong is spoken of as if Yahweh were their strength. Alternate translation: “Yahweh makes me strong” (See: [[rc://*/ta/man/translate/figs-metaphor]])
12:2	d9eg		rc://*/ta/man/translate/figs-metaphor	song	0	The word “song” here represents what a person sings about. Alternate translation: “the one I joyfully sing about” (See: [[rc://*/ta/man/translate/figs-metaphor]])
12:2	bt8a			He has become my salvation	0	Alternate translation: “He has saved me”
12:3	ig6e		rc://*/ta/man/translate/figs-metaphor	With joy you will draw water from the wells of salvation	0	Isaiah speaks of people being saved as if they were getting salvation the way people get water out of well. Alternate translation: “you will rejoice when he saves you, as people rejoice when they draw water from a well” (See: [[rc://*/ta/man/translate/figs-metaphor]])
12:4	ut6u		rc://*/ta/man/translate/figs-metonymy	call upon his name	0	Here “his name” refers to Yahweh. Calling on him represents either praising him or asking him for help. Alternate translation: “praise him loudly” or “call to him to help you” (See: [[rc://*/ta/man/translate/figs-metonymy]])
12:4	jq63		rc://*/ta/man/translate/figs-abstractnouns	declare his deeds among the peoples	0	The noun “deeds” can be expressed with the phrase “what he has done.” Alternate translation: “Tell the peoples about the great things he has done” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
12:4	wi1x		rc://*/ta/man/translate/figs-metonymy	proclaim that his name is exalted	0	Here “his name” refers to Yahweh. Alternate translation: “proclaim that he is exalted” or “proclaim that he is great” (See: [[rc://*/ta/man/translate/figs-metonymy]])
12:6	b2j7			for great in your midst is the Holy One of Israel	0	Alternate translation: “because the Holy One of Israel, who lives among you, is mighty” or “because the Holy One of Israel is mighty and he lives among you”
13:intro	qak7				0	# Isaiah 13 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Special concepts in this chapter\n\n### Prophecies\n\nIt is unclear who is addressed by these prophecies. At times, it appears to be the people of Judah, while at other times it seems to reference the last days. This ambiguity should remain in translation. (See: [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/lastday]])
13:1	ifl8		rc://*/ta/man/translate/figs-metonymy	about Babylon	0	The name of the city stands for the people of Babylon. Alternate translation: “about the people of Babylon” (See: [[rc://*/ta/man/translate/figs-metonymy]])
13:1	t34a		rc://*/ta/man/translate/translate-names	Amoz	0	Amoz was the father of Isaiah. See how you translated this in [Isaiah 1:1](../01/01.md). (See: [[rc://*/ta/man/translate/translate-names]])
13:2	she6			cry aloud to them	0	The word “them” refers to soldiers from another country.
13:2	dkx5		rc://*/ta/man/translate/figs-metonymy	the gates of the nobles	0	This could mean: (1) “the gates of Babylon where the nobles live” or (2) “the gates of the nobles’ large houses” (See: [[rc://*/ta/man/translate/figs-metonymy]])
13:2	tsg1			the nobles	0	Alternate translation: “the respected people” or “the rulers”
13:3	tw9g			my holy ones	0	Alternate translation: “the ones I have set apart for myself” or “the army that I have set apart for myself”
13:3	mlu4		rc://*/ta/man/translate/figs-metonymy	I have called my mighty men to execute my anger	0	Executing God’s anger represents punishing people because of God’s anger. Alternate translation: “I have called my mighty soldiers to punish the people of Babylon because they have made me angry” (See: [[rc://*/ta/man/translate/figs-metonymy]])
13:3	ye22		rc://*/ta/man/translate/figs-explicit	even my proudly exulting ones	0	“even those who proudly exult.” Why they proudly exult can be stated clearly. Alternate translation: “even my people who proudly exult because of the great things I do” (See: [[rc://*/ta/man/translate/figs-explicit]])
13:4	pl8f		rc://*/ta/man/translate/figs-ellipsis	The noise of a multitude in the mountains, as of many people	0	The words “there is” are understood. The phrases “multitude” and “many people” mean the same thing. Alternate translation: “There is the noise of many people in the mountains” or “There is the noise of a great crowd of people in the mountains” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
13:4	gi1h		rc://*/ta/man/translate/figs-ellipsis	The noise of a tumult of the kingdoms like many nations gathered together	0	The words “there is” are understood. The words “kingdoms” and “nations” here refer to the same thing. Alternate translation: “There is the noisy commotion of many kingdoms gathered together” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
13:4	h5sg			is mustering	0	Alternate translation: “is gathering”
13:5	d44z			from way over the horizon	0	Alternate translation: “from places far beyond the horizon” or “from very distant places”
13:5	dlj9		rc://*/ta/man/translate/figs-metaphor	his instruments of judgment	0	The soldiers that God is sending to attack Babylon are spoken of as if they were weapons. “Judgment” represents punishment because God has judged Babylon. Alternate translation: “the army that he will use to punish Babylon” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-metonymy]])
13:6	qux3			Howl	0	cry out loud. The word is usually used of an animal making a sound because it is in pain.
13:6	dff2		rc://*/ta/man/translate/figs-metaphor	the day of Yahweh is near	0	Something that is about to happen soon is spoken of as if it is coming near. Alternate translation: “the day of Yahweh will happen soon” (See: [[rc://*/ta/man/translate/figs-metaphor]])
13:6	x1dx		rc://*/ta/man/translate/figs-metaphor	it comes with destruction from the Almighty	0	The word “it” refers to the day of Yahweh. “It comes with destruction” means that destruction will happen on that day. “Destruction from the Almighty” means that the Almighty will destroy them. Alternate translation: “on that day, the Almighty God will destroy them” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-abstractnouns]])
13:7	cd7a			all hands hang limp	0	This shows that all the people are very weak and unable to do anything.
13:7	zbv6		rc://*/ta/man/translate/figs-metaphor	every heart melts	0	People being terribly afraid is spoken of as if their hearts melt. Alternate translation: “everyone is terribly afraid” (See: [[rc://*/ta/man/translate/figs-metaphor]])
13:8	cx1n		rc://*/ta/man/translate/figs-personification	pain and agony will seize them	0	People suddenly feeling terrible pain and sorrow is spoken of as if the pains and sorrows were people who grab them. Alternate translation: “they will suddenly feel terrible pain and agony” (See: [[rc://*/ta/man/translate/figs-personification]])
13:8	f5tf		rc://*/ta/man/translate/figs-metaphor	like a woman in labor	0	Being in labor represents giving birth to a baby. Alternate translation: “like a woman giving birth to a baby” or “like the pain of a woman who is giving birth to a baby” (See: [[rc://*/ta/man/translate/figs-metaphor]])
13:8	ixg7		rc://*/ta/man/translate/figs-metaphor	their faces will be aflame	0	Their faces being hot and red is spoken of as if they were burning. Possible reasons for their faces being hot are: (1) the people are very afraid or (2) the people feel ashamed or (3) the people cry. Alternate translation: “their faces will be hot and red” (See: [[rc://*/ta/man/translate/figs-metaphor]])
13:9	wx9a		rc://*/ta/man/translate/figs-metaphor	the day of Yahweh comes with cruel wrath and overflowing anger	0	The day coming with wrath and anger means that there will be wrath and anger on that day. The abstract nouns “wrath” and “anger” can be expressed with the adjectives “furious” and “angry.” Alternate translation: “on the day of Yahweh, he will be furious and extremely angry” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-explicit]])
13:9	g4nq		rc://*/ta/man/translate/figs-metaphor	overflowing anger	0	Anger here is spoken of as if the one who is angry is a container filled with anger. Overflowing anger means that he is extremely angry. (See: [[rc://*/ta/man/translate/figs-metaphor]])
13:9	i8e4		rc://*/ta/man/translate/figs-abstractnouns	to make the land a desolation	0	If your language does not use an abstract noun for the idea behind the word **desolation**, you can express the same idea with the verb “ruin.” Alternate translation: “to ruin the land” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
13:10	d93q			The stars of heaven and the constellations	0	Alternate translation: “The stars in the sky”
13:10	njr5		rc://*/ta/man/translate/figs-idiom	will not give their light	0	Giving light represents “shining.” Alternate translation: “will not shine” (See: [[rc://*/ta/man/translate/figs-idiom]])
13:10	mgq5		rc://*/ta/man/translate/figs-activepassive	The sun will be darkened	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will darken the sun” or “The sun will be dark” (See: [[rc://*/ta/man/translate/figs-activepassive]])
13:11	s3b1			Connecting Statement:	0	# Connecting Statement:\n\nYahweh continues to talk about what he will do on the day of Yahweh.
13:11	n1em		rc://*/ta/man/translate/figs-metonymy	the world	0	This refers to people. Alternate translation: “the people of the world” (See: [[rc://*/ta/man/translate/figs-metonymy]])
13:11	e48c		rc://*/ta/man/translate/figs-nominaladj	the wicked … the proud … the ruthless	0	These phrases refer to people who have these qualities. Alternate translation: “wicked people … proud people … ruthless people” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
13:11	d1ab			the ruthless	0	Alternate translation: “cruel people”
13:11	j6vq		rc://*/ta/man/translate/figs-metaphor	will bring down the arrogance of the ruthless	0	Being low often represents being humble. Bringing down people’s arrogance represents making them humble. Alternate translation: “will humble the ruthless” (See: [[rc://*/ta/man/translate/figs-metaphor]])
13:12	myy1		rc://*/ta/man/translate/figs-explicit	I will make men more rare than fine gold	0	Why there will be so few people can be stated clearly. Alternate translation: “I will cause so many people to die that living people will be more rare than fine gold” (See: [[rc://*/ta/man/translate/figs-explicit]])
13:12	fe8w		rc://*/ta/man/translate/figs-parallelism	men more rare than fine gold … mankind harder to find than the pure gold of Ophir	0	These two phrases mean basically the same thing. (See: [[rc://*/ta/man/translate/figs-parallelism]])
13:12	bwf1		rc://*/ta/man/translate/translate-names	pure gold of Ophir	0	Ophir was the name of a place where there was pure gold. (See: [[rc://*/ta/man/translate/translate-names]])
13:14	d26d		rc://*/ta/man/translate/translate-unknown	Like a hunted gazelle or like a sheep with no shepherd	0	Yahweh speaks of the defenseless people of Israel as if they were a gazelle or a sheep that was being chased by hunters or wild animals. Alternate translation: “Like gazelles that run away swiftly when people hunt them, and like sheep that have no shepherd run away from wild animals” (See: [[rc://*/ta/man/translate/translate-unknown]] and [[rc://*/ta/man/translate/figs-simile]])
13:14	mn88		rc://*/ta/man/translate/translate-unknown	gazelle	0	an animal that is similar to a deer. People hunt them, and wild animals sometimes attack and kill them. (See: [[rc://*/ta/man/translate/translate-unknown]])
13:14	x7hp			like a sheep with no shepherd	0	Sheep that have no shepherd have no one to protect them from wild animals that attack and kill them.
13:15	e18y		rc://*/ta/man/translate/figs-parallelism	Every one who is found will be killed … every one who is captured will die by the sword	0	These two phrases mean basically the same thing. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The enemy will kill with the sword everyone they find” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-activepassive]])
13:16	zj38		rc://*/ta/man/translate/figs-activepassive	Their infants also will be dashed in pieces	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The enemy will also dash their infants to pieces” or “The enemy will beat their infants until they die” (See: [[rc://*/ta/man/translate/figs-activepassive]])
13:16	hv3v		rc://*/ta/man/translate/figs-explicit	before their eyes	0	Here the people are represented by their “eyes” to emphasize what they see. It can be stated clearly that the parents are unable to help their infants. Alternate translation: “in front of them” or “while their parents helplessly watch” (See: [[rc://*/ta/man/translate/figs-explicit]] and [[rc://*/ta/man/translate/figs-synecdoche]])
13:16	j6pn		rc://*/ta/man/translate/figs-activepassive	Their houses will be plundered	0	This means that everything valuable will be stolen from their houses. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The enemy will plunder the people’s houses” or “The enemy will steal everything valuable from the people’s houses” (See: [[rc://*/ta/man/translate/figs-activepassive]])
13:16	tfy7		rc://*/ta/man/translate/figs-ellipsis	their wives raped	0	This means that the enemies will attack the women and force them to have sex with them. The words “will be” are understood. This can also be expressed with an active form. Alternate translation: “their wives will be raped” or “their enemies will rape their wives” (See: [[rc://*/ta/man/translate/figs-ellipsis]] and [[rc://*/ta/man/translate/figs-activepassive]])
13:17	q8ne			Connecting Statement:	0	# Connecting Statement:\n\nYahweh continues speaking.
13:17	nqb5		rc://*/ta/man/translate/figs-metaphor	I am about to stir up the Medes to attack them	0	Making people want to do something is spoken of as stirring them up. Alternate translation: “I am about to make the Medes want to attack them” (See: [[rc://*/ta/man/translate/figs-metaphor]])
13:18	xh97		rc://*/ta/man/translate/figs-metonymy	Their bows will strike down	0	Here “their bows” is a metonym for the soldiers who use the bows. Alternate translation: “Their soldiers will use bows and arrows to kill” (See: [[rc://*/ta/man/translate/figs-metonymy]])
13:19	fu8y			Connecting Statement:	0	# Connecting Statement:\n\nYahweh continues speaking.
13:19	cz67		rc://*/ta/man/translate/figs-activepassive	the most admired of kingdoms	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the kingdom that people most admire” (See: [[rc://*/ta/man/translate/figs-activepassive]])
13:19	z4ui		rc://*/ta/man/translate/figs-activepassive	Then Babylon … will be overthrown by God	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Then God will destroy Babylon, the most admired of kingdoms, the splendor of Chaldean pride, as he destroyed Sodom and Gomorrah” (See: [[rc://*/ta/man/translate/figs-activepassive]])
13:19	qt9e		rc://*/ta/man/translate/figs-abstractnouns	the splendor of Chaldean pride	0	The abstract nouns “splendor” and “pride” can be translated with adjectives. The word “splendor” refers to the beautiful appearance of Babylon. Alternate translation: “the beautiful city that the Chaldeans are so proud of” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
13:20	lb19		rc://*/ta/man/translate/figs-doublet	It will not be inhabited or lived in	0	The two verbs mean basically the same thing. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “No one will live in it” (See: [[rc://*/ta/man/translate/figs-doublet]] and [[rc://*/ta/man/translate/figs-activepassive]])
13:20	zgq2		rc://*/ta/man/translate/figs-idiom	from generation to generation	0	The phrase “generation to generation” refers to all generations of people who will live in the future. Alternate translation: “for ever” or “ever again” (See: [[rc://*/ta/man/translate/figs-idiom]])
13:20	vjg1		rc://*/ta/man/translate/figs-genericnoun	The Arab	0	This refers to Arab people in general, not one person. Alternate translation: “Arabs” or “Arab people” (See: [[rc://*/ta/man/translate/figs-genericnoun]])
13:21	aq3d			Connecting Statement:	0	# Connecting Statement:\n\nYahweh continues speaking about what will happen to Babylon.
13:21	t272			will lie there	0	Alternate translation: “will lie in Babylon”
13:21	ym5w			Their houses	0	Alternate translation: “The people’s houses”
13:21	a5fz		rc://*/ta/man/translate/translate-unknown	owls	0	Owls are wild birds that hunt at night. (See: [[rc://*/ta/man/translate/translate-unknown]])
13:21	tw7k		rc://*/ta/man/translate/translate-unknown	ostriches	0	Ostriches are large wild birds that run fast and cannot fly. (See: [[rc://*/ta/man/translate/translate-unknown]])
13:22	r81d		rc://*/ta/man/translate/translate-unknown	Hyenas	0	Hyenas are large wild animals that look like dogs and eat dead animals. Their loud cry sounds like a person laughing. (See: [[rc://*/ta/man/translate/translate-unknown]])
13:22	inv9		rc://*/ta/man/translate/figs-ellipsis	jackals in the beautiful palaces	0	The words “will cry” are understood. Alternate translation: “jackals will cry in the beautiful palaces” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
13:22	ly2k		rc://*/ta/man/translate/translate-unknown	jackals	0	wild dogs (See: [[rc://*/ta/man/translate/translate-unknown]])
13:22	wym1		rc://*/ta/man/translate/figs-parallelism	Her time is near, and her days will not be delayed	0	These two phrases mean basically the same thing. “Her time” and “her days” both refer to the time that God has chosen for Babylon to be destroyed. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The time that all of this will happen to the people of Babylon is near, and nothing will stop it” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-activepassive]])
14:intro	k7wp				0	# Isaiah 14 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 14:4–27, 29–32.\n\n## Special concepts in this chapter\n\n### Satan\n\nIt is believed that this chapter references Satan. It describes Satan as a star fallen from heaven. There are five important statements beginning with the words “I will” which appear to show the essence of Satan’s sin. (See: [[rc://*/tw/dict/bible/kt/satan]], [[rc://*/tw/dict/bible/kt/heaven]] and [[rc://*/tw/dict/bible/kt/sin]] and [[rc://*/ta/man/translate/figs-explicit]])\n\n### Babylon\n\nThis is the name of the kingdom that conquered Judah, but it is also the name representing Satan’s kingdom in prophecies. They were not yet a world power when these words were spoken. It should be translated as “Babylon,” but translators should be aware of its dual meaning.\n\n## Other possible translation difficulties in this chapter\n\n### Israel\n\nThe use of Israel in this chapter is in reference to the nation or people group of Israel. It is this Israel who will be restored and not the kingdom of Israel. (See: [[rc://*/tw/dict/bible/kt/restore]])
14:1	i59z		rc://*/ta/man/translate/figs-metonymy	Yahweh will have compassion on Jacob	0	Here “Jacob” refers to the descendants of Jacob. Alternate translation: “Yahweh will have mercy on the descendants of Jacob” (See: [[rc://*/ta/man/translate/figs-metonymy]])
14:1	i2au		rc://*/ta/man/translate/figs-metonymy	attach themselves to the house of Jacob	0	The house of Jacob refers to the descendants of Jacob, the Israelites. Alternate translation: “unite with the descendants of Jacob” (See: [[rc://*/ta/man/translate/figs-metonymy]])
14:2	s7ge			The nations will bring them to their own place	0	Alternate translation: “The nations will bring the descendants of Jacob back to the land of Israel”
14:2	v647		rc://*/ta/man/translate/figs-metonymy	the house of Israel	0	This refers to the Israelites, the descendants of Israel. Alternate translation: “the descendants of Israel” (See: [[rc://*/ta/man/translate/figs-metonymy]])
14:2	v5tj			They will take captive those who had captured them	0	Alternate translation: “The Israelite soldiers will take as captives those who had captured Israelites”
14:3	alz7		rc://*/ta/man/translate/figs-you	from your suffering and anguish	0	The word “your” is singular, but it refers to the people of Israel. Also, “suffering” and “anguish” mean basically the same thing and are used together for emphasis. Alternate translation: “from the things that have caused you to suffer greatly” (See: [[rc://*/ta/man/translate/figs-you]] and [[rc://*/ta/man/translate/figs-doublet]])
14:4	nfw3			How the oppressor has come to an end	0	“The oppressor has come to an end.” This is an exclamation.
14:4	bb3j		rc://*/ta/man/translate/figs-ellipsis	the proud fury ended	0	The words “how and “has” are understood. Alternate translation: “how the proud fury has ended” or “his pride and fury have ended” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
14:4	a26w		rc://*/ta/man/translate/figs-metonymy	the proud fury ended	0	The “proud fury” refers to the king of Babylon being proud and treating other nations cruelly. Alternate translation: “his cruelty has ended” or “he can no longer oppress people” (See: [[rc://*/ta/man/translate/figs-metonymy]])
14:5	v7xw			Connecting Statement:	0	# Connecting Statement:\n\nThis is part of the taunt song that the Israelites will sing to the king of Babylon.
14:5	gb7c		rc://*/ta/man/translate/figs-metonymy	Yahweh has broken the staff of the wicked	0	The staff of the wicked probably refers to a stick that wicked people would hit other people with. Breaking that stick represents destroying their power to treat people cruelly. Alternate translation: “Yahweh has destroyed the power of the wicked” (See: [[rc://*/ta/man/translate/figs-metonymy]])
14:5	bz1k		rc://*/ta/man/translate/figs-metonymy	the scepter of those rulers	0	A scepter represents a ruler’s power to rule. Breaking the scepter represents destroying the ruler’s power. Alternate translation: “Yahweh has destroyed the power of the wicked rulers” (See: [[rc://*/ta/man/translate/figs-metonymy]])
14:6	yr4l			that struck the peoples	0	“who struck the peoples.” Wicked people struck the peoples with their staff.
14:6	u5vx			with unceasing blows	0	Alternate translation: “without stopping” or “again and again”
14:6	te29			that ruled the nations	0	Alternate translation: “who conquered other nations”
14:6	xy5f			with an attack that was unrestrained	0	Alternate translation: “attacking them without stopping”
14:7	efq4			Connecting Statement:	0	# Connecting Statement:\n\nThis is part of the taunt song that the Israelites will sing to the king of Babylon.
14:7	sk3p		rc://*/ta/man/translate/figs-metonymy	The whole earth	0	This refers to everyone on earth. Alternate translation: “everyone on earth” (See: [[rc://*/ta/man/translate/figs-metonymy]])
14:8	w8ty		rc://*/ta/man/translate/figs-personification	Even the cypress trees rejoice over you with the cedars of Lebanon	0	Isaiah speaks of the trees as if they were people who could rejoice. This emphasizes that it is such a great thing that God has stopped the king of Babylon that even nature would rejoice if it could. Alternate translation: “It will be as if even the cyprus trees and the cedars of Lebanon rejoice over you” (See: [[rc://*/ta/man/translate/figs-personification]])
14:8	qr3b		rc://*/ta/man/translate/figs-explicit	rejoice over you	0	Why they rejoice can be stated clearly. Alternate translation: “rejoice that God has made you powerless” (See: [[rc://*/ta/man/translate/figs-explicit]])
14:8	a29a		rc://*/ta/man/translate/figs-metaphor	Since you are laid low	0	Being laid low represents being made powerless and unimportant. Alternate translation: “Since you have become powerless” (See: [[rc://*/ta/man/translate/figs-metaphor]])
14:9	k8jm		rc://*/ta/man/translate/figs-personification	Sheol below is eager to meet you	0	Sheol is spoken of as if it were a person who is eager to meet his guests. This implies that the king dies. Alternate translation: “Sheol is like a host eager to meet you” (See: [[rc://*/ta/man/translate/figs-personification]])
14:9	hb56		rc://*/ta/man/translate/figs-personification	It arouses the dead for you, all the kings of the earth	0	“it wakes up the dead for you, all the kings of the earth.” Sheol is spoken of as if it were a person that could wake up those who are in it. Alternate translation: “All the dead kings of the earth in Sheol wake up to greet you” (See: [[rc://*/ta/man/translate/figs-personification]])
14:10	m71x			Connecting Statement:	0	# Connecting Statement:\n\nThis is part of the taunt song that the Israelites will sing to the king of Babylon. Here they sing about what the dead kings in Sheol will say to him.
14:10	ykp8			They all will speak and say to you	0	The word “they” refers to the dead kings in Sheol, and the word “you” refers to the king of Babylon.
14:11	d9xe		rc://*/ta/man/translate/figs-metaphor	Your pomp has been brought down to Sheol	0	The dead kings will speak of the king of Babylon having no more splendor as if his splendor had gone down to Sheol. Alternate translation: “Your splendor ended when God sent you here to Sheol” (See: [[rc://*/ta/man/translate/figs-metaphor]])
14:11	lm34		rc://*/ta/man/translate/figs-metaphor	with the sound of your string instruments	0	People would make music on string instruments to honor the king. The dead kings will speak of people no longer honoring the king of Babylon with music as if the music went to Sheol. Alternate translation: “along with the sound of people playing music to honor you” (See: [[rc://*/ta/man/translate/figs-metaphor]])
14:11	x7m3		rc://*/ta/man/translate/figs-metaphor	Maggots are spread under you	0	The maggots under his dead body are spoken of as if they were a mat or bed. Alternate translation: “You lie on a bed of maggots” or “You lie on many maggots” (See: [[rc://*/ta/man/translate/figs-metaphor]])
14:11	bsu7		rc://*/ta/man/translate/figs-metaphor	worms cover you	0	The worms all over his body are spoken of as if they were covering him like a blanket. Alternate translation: “Worms cover you like a blanket” or “There are worms all over your body” (See: [[rc://*/ta/man/translate/figs-metaphor]])
14:12	ecp6			Connecting Statement:	0	# Connecting Statement:\n\nThis is part of the taunt song that the Israelites will sing to the king of Babylon.
14:12	g41s		rc://*/ta/man/translate/figs-metaphor	How you are fallen from heaven, daystar, son of the morning	0	The daystar is a bright star that rises just before morning. The people of Israel will refer to the king of Babylon in terms of this star in order to imply that he once was great, but now he was not. Alternate translation: “You were like the bright morning star, but you have fallen from the sky” (See: [[rc://*/ta/man/translate/figs-metaphor]])
14:12	tms3		rc://*/ta/man/translate/figs-metaphor	How you are cut down to the ground	0	The people of Israel will speak of the king of Babylon as if he were a tree that was cut down. Alternate translation: “You are defeated like a tree that someone has cut down to the ground” (See: [[rc://*/ta/man/translate/figs-metaphor]])
14:13	fum9		rc://*/ta/man/translate/figs-explicit	I will sit on the mount of assembly	0	This alludes to the myth that many people in the Ancient Near East knew, that the Canaanite gods met in council on the top of a mountain in the northern part of Syria. Sitting on the mountain represents ruling with the gods. Alternate translation: “I will rule on the mountain where the gods assemble” (See: [[rc://*/ta/man/translate/figs-explicit]])
14:13	fr5j			in the far reaches of the north	0	The mountain in the north was apparently called Zaphon. Some modern versions say “far away on the sides of Zaphon.” Alternate translation: “in the most northern places”
14:15	ytw5			Connecting Statement:	0	# Connecting Statement:\n\nThis is part of the taunt song that the Israelites will sing to the king of Babylon.
14:15	lyk7		rc://*/ta/man/translate/figs-activepassive	Yet you are now brought down to Sheol	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “But now God has sent you down to Sheol” (See: [[rc://*/ta/man/translate/figs-activepassive]])
14:16	ne9m		rc://*/ta/man/translate/figs-rquestion	Is this the man	0	The people will use this question either to mock the king of Babylon, or to express their shock at what has happened to him. Alternate translation: “Surely, this is not the man” (See: [[rc://*/ta/man/translate/figs-rquestion]])
14:16	uu7r		rc://*/ta/man/translate/figs-metonymy	who made the earth tremble	0	This could mean: (1) the earth trembled as the king’s army marched to conquer people, or (2) this refers to the people of the earth trembling in fear of him. (See: [[rc://*/ta/man/translate/figs-metonymy]])
14:16	i1pd		rc://*/ta/man/translate/figs-metaphor	shook kingdoms	0	This could mean: (1) this is a metaphor for “conquered kingdoms” or (2) this is metonymy for “terrified the people of kingdoms.” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-metonymy]])
14:17	n2f9			who made the world like a wilderness	0	Alternate translation: “who made the places where people lived into a wilderness”
14:18	hj9m			Connecting Statement:	0	# Connecting Statement:\n\nThis is the end of the taunt song that the Israelites will sing to the king of Babylon.
14:18	k97g		rc://*/ta/man/translate/figs-explicit	all of them lie down in honor	0	This means that their bodies were buried in an honorable way. Alternate translation: “all the kings who have died are buried in an honorable way” (See: [[rc://*/ta/man/translate/figs-explicit]])
14:19	s2s8		rc://*/ta/man/translate/figs-metaphor	But you are cast out of your grave	0	Being thrown out of the grave represents not being buried. Alternate translation: “But you are not buried. Your body is left on the ground” (See: [[rc://*/ta/man/translate/figs-metaphor]])
14:19	a19s		rc://*/ta/man/translate/figs-simile	like a branch thrown away	0	A branch thrown away represents something worthless. Alternate translation: “like a worthless branch that is tossed aside” (See: [[rc://*/ta/man/translate/figs-simile]])
14:19	zn4w		rc://*/ta/man/translate/figs-simile	The dead cover you like a garment	0	This represents many dead bodies being on top of his body. Alternate translation: “The bodies of dead people completely cover your body” or “The bodies of dead soldiers are piled on top of your body” (See: [[rc://*/ta/man/translate/figs-simile]])
14:19	s24w		rc://*/ta/man/translate/figs-metonymy	those pierced by the sword	0	This describes “the dead” spoken of at the beginning of this sentence. Being pierced by the sword represents being killed in battle. Alternate translation: “those who were killed in battle” (See: [[rc://*/ta/man/translate/figs-metonymy]])
14:19	vwg8			who go down to the stones of the pit	0	The pit refers either to hell, or to a large hole in the ground where many dead bodies are simply dumped.
14:20	p1jq		rc://*/ta/man/translate/figs-metaphor	You will not join them in burial	0	The word “them” refers to the other kings who died and were buried properly. Joining them in burial represents being buried as they were. Alternate translation: “you will never be buried as other kings were buried” (See: [[rc://*/ta/man/translate/figs-metaphor]])
14:20	dax2		rc://*/ta/man/translate/figs-activepassive	The offspring of evildoers will never be mentioned again	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “no one will ever speak again about the descendants of evildoers” (See: [[rc://*/ta/man/translate/figs-activepassive]])
14:21	m117		rc://*/ta/man/translate/figs-abstractnouns	Prepare your slaughter for his children	0	If your language does not use an abstract noun for the idea behind the word **slaughter**, you can express the same idea with the verb “kill.” Alternate translation: “Get ready to kill the children of the king of Babylon” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
14:21	usu5		rc://*/ta/man/translate/figs-abstractnouns	for the iniquity of their ancestors	0	If your language does not use an abstract noun for the idea behind the word **iniquity**, you can express the same idea with the verb “sinned greatly.” Alternate translation: “because their forefathers have sinned greatly” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
14:21	dsj6		rc://*/ta/man/translate/figs-metonymy	so they will not rise up	0	Here “rise up” represents either becoming powerful or attacking. Alternate translation: “so they will not become powerful” or “so they will not attack” (See: [[rc://*/ta/man/translate/figs-metonymy]])
14:21	urm2		rc://*/ta/man/translate/figs-metaphor	possess the earth	0	This represents taking control of the people on the earth, in this case by conquering them. Alternate translation: “take control of the peoples on the earth” or “conquer the peoples on the earth” (See: [[rc://*/ta/man/translate/figs-metaphor]])
14:21	pdw1		rc://*/ta/man/translate/figs-metaphor	fill the whole world with cities	0	This represents causing the world to have many cities on it. Alternate translation: “build cities all over the world” (See: [[rc://*/ta/man/translate/figs-metaphor]])
14:22	sk3n		rc://*/ta/man/translate/figs-123person	this is the declaration of Yahweh of hosts	0	Yahweh speaks of himself by name to express the certainty of what he is declaring. Alternate translation: “this is what Yahweh of hosts has declared” or “this is what I, Yahweh of hosts, have declared” (See: [[rc://*/ta/man/translate/figs-123person]])
14:22	hv7k			Yahweh of hosts	0	See how you translated this in [Isaiah 1:9](../01/09.md).
14:23	nzb4		rc://*/ta/man/translate/figs-personification	I will also make her	0	The word “her” refers to the city of Babylon. Cities were often spoken of as if they were women. Alternate translation: “I will also make it” (See: [[rc://*/ta/man/translate/figs-personification]])
14:23	s45f		rc://*/ta/man/translate/figs-metaphor	a possession of owls	0	This represents wild animals living in the city because there are no people there. Alternate translation: “a place where owls live” or “a place where wild animals live” (See: [[rc://*/ta/man/translate/figs-metaphor]])
14:23	kg27		rc://*/ta/man/translate/figs-metaphor	into pools of water	0	Causing there to be swamps or ponds of stagnant water where the city was is spoken of as making the city into those things. Alternate translation: “into a place where there are stagnant ponds” (See: [[rc://*/ta/man/translate/figs-metaphor]])
14:24	b41x			Yahweh of hosts	0	See how you translated this in [Isaiah 1:9](../01/09.md).
14:24	ff86		rc://*/ta/man/translate/figs-parallelism	as I have intended, so it will come about; and as I have purposed, so it will be	0	These two phrases mean basically the same thing. Alternate translation: “the things that I have planned will surely happen” (See: [[rc://*/ta/man/translate/figs-parallelism]])
14:25	x38v		rc://*/ta/man/translate/figs-metaphor	I will break the Assyrian in my land	0	Breaking represents defeating. Alternate translation: “I will defeat the Assyrian in my land” or “I will cause the Assyrian in my land to be defeated” (See: [[rc://*/ta/man/translate/figs-metaphor]])
14:25	bf5r		rc://*/ta/man/translate/figs-synecdoche	the Assyrian	0	This represents the Assyrian king and his army. Alternate translation: “the king of Assyria and his army” or “the Assyrian army” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
14:25	w75i		rc://*/ta/man/translate/figs-metaphor	trample him underfoot	0	This represents completely defeating him. (See: [[rc://*/ta/man/translate/figs-metaphor]])
14:25	a5nv		rc://*/ta/man/translate/figs-activepassive	Then his yoke will be lifted from off them and his burden from off their shoulder	0	This can be expressed with an active verb. Alternate translation: “Then I will lift his yoke from them and his burden from their shoulder” (See: [[rc://*/ta/man/translate/figs-activepassive]])
14:25	tr41		rc://*/ta/man/translate/figs-parallelism	Then his yoke will be lifted from off them and his burden from off their shoulder	0	These two phrases mean basically the same thing. Lifting the yoke and burden represents setting people free from slavery. Alternate translation: “Then I will set the Israelites free from slavery to Assyria like removing a heavy burden from their shoulder” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-metaphor]])
14:25	zbe7			his yoke … his burden	0	The word “his” refers to Assyria.
14:25	un4r			from off them … from off their shoulder	0	The words “them” and “their” refer to the people of Israel.
14:26	e4pl				0	# General Information:\n\nThis may be Isaiah speaking or it may be Yahweh speaking.
14:26	zf8b		rc://*/ta/man/translate/figs-activepassive	This is the plan that is intended for the whole earth	0	The idea of “is intended” can be expressed with an active verb. Alternate translation: “This is the plan that God intends for the whole earth” (See: [[rc://*/ta/man/translate/figs-activepassive]])
14:26	vlj3		rc://*/ta/man/translate/figs-metaphor	this is the hand that is raised over all the nations	0	God being ready to punish the nations is spoken of as if he raised his hand in order to hit them. The word “hand” may also represent his power. Alternate translation: “this is Yahweh’s power to punish all the nations” or “this is how Yahweh will punish the nations” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-metonymy]])
14:27	m56z		rc://*/ta/man/translate/figs-rquestion	who will stop him?	0	This question emphasizes that no one can stop Yahweh. Alternate translation: “there is no one who can stop him.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
14:27	q2yi			Yahweh of hosts	0	See how you translated this in [Isaiah 1:9](../01/09.md).
14:27	g997		rc://*/ta/man/translate/figs-metaphor	His hand is raised	0	This represents Yahweh being ready to punish the nations. Alternate translation: “He is ready to punish them” (See: [[rc://*/ta/man/translate/figs-metaphor]])
14:27	s25e		rc://*/ta/man/translate/figs-rquestion	who will turn it back?	0	This question is used to say that no one can turn back God’s hand. Turning back his hand represents stopping him from punishing the nations. Alternate translation: “no one can turn it back.” or “no one can stop him from punishing them.” (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/ta/man/translate/figs-metaphor]])
14:29	erk5		rc://*/ta/man/translate/figs-metaphor	the rod that struck you is broken	0	The rod that struck Philistia represents a king who sent his army to attack them. Being broken represents either being dead or being defeated. Alternate translation: “the king that sent his army against you is dead” or “the army that attacked you is defeated” (See: [[rc://*/ta/man/translate/figs-metaphor]])
14:29	f3g7		rc://*/ta/man/translate/figs-parallelism	For out of the serpent’s root will grow out an adder … his offspring will be a fiery flying serpent	0	These two phrases are both the image of a serpent’s offspring being even more harmful than the serpent. They represent a king’s successor being more powerful and cruel than the first king. (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-metaphor]])
14:29	pl9y			an adder	0	a kind of poisonous snake
14:29	i1ui		rc://*/ta/man/translate/figs-metaphor	a fiery flying serpent	0	Here the word “fiery” probably refers to the serpent’s poisonous bite, and the word “flying” refers to its quick movements. Alternate translation: “a quickly moving poisonous snake” (See: [[rc://*/ta/man/translate/figs-metaphor]])
14:30	c4km		rc://*/ta/man/translate/figs-metaphor	The firstborn of the poor	0	This represents the poorest people. Alternate translation: “The poorest people” or “The poorest of my people” (See: [[rc://*/ta/man/translate/figs-metaphor]])
14:30	nhy1		rc://*/ta/man/translate/figs-metaphor	I will kill your root with famine that will put to death all your survivors	0	Here “your root” refers to the people of Philistia. Alternate translation: “I will kill your people with famine that will put to death all your survivors” (See: [[rc://*/ta/man/translate/figs-metaphor]])
14:31	i9fx		rc://*/ta/man/translate/figs-metonymy	Howl, gate; cry, city	0	Here “gate” and “city” represent the people at the city gates and in the cities. “Howl, you people at the city gates; cry, you people in the cities” (See: [[rc://*/ta/man/translate/figs-metonymy]])
14:31	t4fi		rc://*/ta/man/translate/figs-metaphor	you will melt away	0	Melting away represents becoming weak because of fear. Alternate translation: “you will grow weak with fear” (See: [[rc://*/ta/man/translate/figs-metaphor]])
14:31	re77		rc://*/ta/man/translate/figs-explicit	For out of the north comes a cloud of smoke	0	This implies that a large army is coming from the north. Alternate translation: “For from the north comes a large army with a cloud of smoke” (See: [[rc://*/ta/man/translate/figs-explicit]])
14:31	m73z		rc://*/ta/man/translate/figs-metaphor	a cloud of smoke	0	This could mean: (1) this represents a cloud of dust that the army stirs up as they travel on dry dirt roads. Alternate translation: “a cloud of dust” or (2) there is a lot of smoke because of all the things that the army destroys and burns. Alternate translation: “much smoke” (See: [[rc://*/ta/man/translate/figs-metaphor]])
14:31	az3q			there is no straggler in his ranks	0	Alternate translation: “no one in his ranks walks slowly behind the others”
14:32	ld7h		rc://*/ta/man/translate/figs-rquestion	How will they respond to the messengers of that nation?	0	The author uses this question to introduce his instruction about how the Israelites should speak to the messengers. Alternate translation: “This is how we will answer the messengers of Philistia.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
14:32	geq9			Yahweh has founded Zion	0	Alternate translation: “Yahweh started Zion”
14:32	q7h8			in her	0	Alternate translation: “in Jerusalem” or “there”
14:32	k8ir			the afflicted of his people	0	Alternate translation: “those of his people who have been afflicted”
15:intro	u6k8				0	# Isaiah 15 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\nThis chapter shifts from discussing Judah to the nation of Moab. Moab is punished by Yahweh, even though he is not a god they worship. (See: [[rc://*/tw/dict/bible/kt/god]])
15:1	ss3j		rc://*/ta/man/translate/figs-pastforfuture		0	# General Information:\n\nOften in prophecy events that will happen in future are described as happening now or in the past. This emphasizes that the event will certainly happen. (See: [[rc://*/ta/man/translate/figs-pastforfuture]])
15:1	y2ws			A declaration	0	Alternate translation: “This is what Yahweh declares” or “This is a message from Yahweh”
15:1	y4g4		rc://*/ta/man/translate/translate-names	Ar … Kir	0	These are names of cities and towns in Moab. (See: [[rc://*/ta/man/translate/translate-names]])
15:1	x1z2		rc://*/ta/man/translate/figs-doublet	Ar of Moab is laid waste and destroyed	0	The words “laid waste” and “destroyed” mean the same thing and emphasize that the city was completely ruined. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Enemy armies will completely destroy Ar of Moab” (See: [[rc://*/ta/man/translate/figs-doublet]] and [[rc://*/ta/man/translate/figs-activepassive]])
15:2	z4py		rc://*/ta/man/translate/translate-names	Dibon … Nebo … Medeba	0	These are names of cities and towns in Moab. (See: [[rc://*/ta/man/translate/translate-names]])
15:2	bsv6		rc://*/ta/man/translate/figs-idiom	went up to the heights to weep	0	Here “up to the heights” refers to a temple or altar that was built on high ground like a hill or mountain side. Alternate translation: “went up to the temple on the hilltop to weep” (See: [[rc://*/ta/man/translate/figs-idiom]])
15:2	kq2g		rc://*/ta/man/translate/figs-metonymy	Moab laments over Nebo and over Medeba	0	These place names refer to the people who live there. Alternate translation: “the people of Moab will weep because of what happened to the cities of Nebo and Medeba” (See: [[rc://*/ta/man/translate/figs-metonymy]])
15:2	w2hx		rc://*/ta/man/translate/translate-symaction	All their heads are shaved bare and all their beards are cut off	0	They do this to show their extreme sadness. AT” “They will all shave their heads and cut off their beards and grieve” (See: [[rc://*/ta/man/translate/translate-symaction]])
15:3	xag9		rc://*/ta/man/translate/translate-symaction	they wear sackcloth	0	They do this to show their extreme sadness. Alternate translation: “they wear sackcloth and mourn” (See: [[rc://*/ta/man/translate/translate-symaction]])
15:4	ad56		rc://*/ta/man/translate/translate-names	Heshbon … Elealeh … Jahaz	0	These are names of cities and towns. (See: [[rc://*/ta/man/translate/translate-names]])
15:4	hfj7		rc://*/ta/man/translate/figs-metonymy	Heshbon and Elealeh call out	0	These city names represent the people of these cities. “The people of Heshbon and Elealeh call out” (See: [[rc://*/ta/man/translate/figs-metonymy]])
15:4	e3i9		rc://*/ta/man/translate/figs-metonymy	they tremble within themselves	0	Physical trembling is a symptom of fear and represents fear. Alternate translation: “they will be completely filled with fear” or “they tremble with fear” (See: [[rc://*/ta/man/translate/figs-metonymy]])
15:5	k79u		rc://*/ta/man/translate/figs-synecdoche	My heart cries out for Moab	0	Here God is represented by his “heart” which emphasizes his emotions. God speaks of his great sadness as if his heart cried out. Alternate translation: “I am extremely sad about what is happening to Moab” (See: [[rc://*/ta/man/translate/figs-synecdoche]] or [[rc://*/ta/man/translate/figs-metaphor]])
15:5	ubi2			her fugitives flee	0	“the fugitives from Moab will flee.” A fugitive is a person who runs away so that his enemy will not capture him.
15:5	nqe8		rc://*/ta/man/translate/translate-names	Zoar … Eglath Shelishiyah … Luhith … Horonaim	0	These are names of cities and towns. (See: [[rc://*/ta/man/translate/translate-names]])
15:5	y7d7		rc://*/ta/man/translate/figs-abstractnouns	over their destruction	0	If your language does not use an abstract noun for the idea behind the word **destruction**, you can express the same idea with the verb “destroyed.” Alternate translation: “because their city is destroyed” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
15:6	yr4r		rc://*/ta/man/translate/translate-names	Nimrim	0	This is the name of a city or town. (See: [[rc://*/ta/man/translate/translate-names]])
15:7	t1qa			The abundance	0	Alternate translation: “Everything”
15:7	cqq1			brook of the poplars	0	This may refer to the river at the southern border of Moab.
15:8	me26		rc://*/ta/man/translate/figs-metaphor	The cry has gone around the territory of Moab	0	People’s crying out and others hearing it is spoken of as if the cry had gone out. Alternate translation: “People all over the territory of Moab cry out” (See: [[rc://*/ta/man/translate/figs-metaphor]])
15:8	teq6			the wailing as far as Eglaim and Beer Elim	0	The words “has gone” are understood. People’s wailing and others hearing it is spoken of as if the wailing had gone as far away as these two places. Alternate translation: “the wailing has gone as far as Egalim and Beer Elim” or “people even as far away as Elaim and Beer Elim wail”
15:8	sc3g		rc://*/ta/man/translate/translate-names	Eglaim … Beer Elim	0	These are names of cities and towns. Dimon was the principal city of the country of Moab. Several modern versions have “Dibon” instead of “Dimon.” (See: [[rc://*/ta/man/translate/translate-names]])
15:9	fd7d		rc://*/ta/man/translate/translate-names	Dimon	0	This is the name of a city or town. Dimon was the principal city of the country of Moab. Several modern versions have “Dibon” instead of “Dimon.” (See: [[rc://*/ta/man/translate/translate-names]])
15:9	i5we		rc://*/ta/man/translate/figs-metonymy	but I will bring even more upon Dimon	0	Here “I” refers to Yahweh. Also, “Dimon” refers to the people who live there. Alternate translation: “but I will cause even more trouble for the people of Dimon” (See: [[rc://*/ta/man/translate/figs-metonymy]])
16:intro	ww5p				0	# Isaiah 16 General Notes\n\n## Structure and formatting\n\nThis chapter is a continuation of the previous chapter and is a prophecy against the nation of Moab. (See: [[rc://*/tw/dict/bible/kt/prophet]])\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 16:1–12.
16:1	tn1s		rc://*/ta/man/translate/translate-symaction	Send rams to the ruler of the land	0	The Moabites will send rams to the king of Judah so that he might protect them from the enemy army. (See: [[rc://*/ta/man/translate/translate-symaction]])
16:1	yi43		rc://*/ta/man/translate/translate-names	Selah	0	This is the name of a city. (See: [[rc://*/ta/man/translate/translate-names]])
16:1	g19r		rc://*/ta/man/translate/figs-idiom	the daughter of Zion	0	The “daughter” of a city means the people of the city. See how you translated this in [Isaiah 1:8](../01/08.md). Alternate translation: “the people of Zion” or “the people who live in Zion” (See: [[rc://*/ta/man/translate/figs-idiom]])
16:2	teb4		rc://*/ta/man/translate/figs-simile	As wandering birds, as a scattered nest, so the women of Moab are at the fords of the Arnon River	0	All the people of Moab, which includes the women, are forced to flee from their homes. Alternate translation: “Like birds without a home, the women of Moab will flee across the river to another land” (See: [[rc://*/ta/man/translate/figs-simile]])
16:2	r8tb		rc://*/ta/man/translate/figs-doublet	As wandering birds, as a scattered nest	0	These two phrases mean basically the same thing. (See: [[rc://*/ta/man/translate/figs-doublet]])
16:3	sm3j		rc://*/ta/man/translate/figs-metaphor	provide some shade like night in the middle of the day	0	The heat of the middle of the day represents the Moabites’ suffering from their enemies, and shade represents protection from their enemies. Comparing the shade to night shows that they want strong protection. Alternate translation: “protect us completely from our enemies as a large shadow protects people from the hot sun” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-simile]])
16:4	kq3e			Let them live among you, the refugees from Moab	0	“Allow the refugees from Moab to live with you.” Here “you” refers to the people of Judah.
16:4	q1sn		rc://*/ta/man/translate/figs-metaphor	be a hiding place for them from the destroyer	0	Providing a hiding place is spoken of as being a hiding place. Alternate translation: “give them a place to hide from those who are trying to destroy them” or “hide them from those who want to destroy them” (See: [[rc://*/ta/man/translate/figs-metaphor]])
16:5	uvx1		rc://*/ta/man/translate/figs-metonymy	A throne will be established in covenant faithfulness	0	Here “throne” refers to the power to rule as king. If your language does not use an abstract noun for the idea behind the word **faithfulness**, you can express the same idea with a verbal form such as “faithful.” If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will be faithful to the covenant and he will appoint a king” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-abstractnouns]] and [[rc://*/ta/man/translate/figs-activepassive]])
16:5	v5l7		rc://*/ta/man/translate/figs-metonymy	one from David’s tent will faithfully sit there	0	Here “David’s tent” represents David’s family, including his descendants. Sitting on the throne represents ruling. Alternate translation: “a descendant of David will rule faithfully” (See: [[rc://*/ta/man/translate/figs-metonymy]])
16:5	e78m		rc://*/ta/man/translate/figs-metaphor	as he seeks justice	0	Seeking justice represents wanting to do what is just. (See: [[rc://*/ta/man/translate/figs-metaphor]])
16:6	k39y		rc://*/ta/man/translate/figs-metonymy	We have heard of Moab’s pride, his arrogance, his boasting, and his anger	0	The words “Moab’s” and “his” refer to the people of Moab. Alternate translation: “We have heard that the people of Moab are proud and arrogant, boastful and angry” (See: [[rc://*/ta/man/translate/figs-metonymy]])
16:6	w42t			We have heard	0	Possible meanings are that: (1) Isaiah is speaking and “We” refers to him and the people of Judah, or (2) God is speaking and “We” refers to God.
16:6	h6ze			But his boastings are empty words	0	Alternate translation: “But what they say about themselves means nothing” or “But what they boast about is not true”
16:7	p8b8		rc://*/ta/man/translate/figs-metonymy	So Moab wails for Moab—they all wail	0	“Moab” represents the people of Moab. “So all the people of Moab will cry out loud over what has happened to their cities” (See: [[rc://*/ta/man/translate/figs-metonymy]])
16:7	pea5			for the raisin cakes of Kir Hareseth	0	Alternate translation: “because there are no raisin cakes in Kir Hareseth”
16:7	hn3v			raisin cakes	0	The Hebrew word used here means either “raisin cakes” or “men.”
16:7	u3tz		rc://*/ta/man/translate/translate-names	Kir Hareseth	0	“Kir Hareseth” is the name of a city. (See: [[rc://*/ta/man/translate/translate-names]])
16:8	tyy8			Heshbon	0	Translate the name of this city as you did in [Isaiah 15:4](../15/04.md).
16:8	ce7l		rc://*/ta/man/translate/translate-names	Sibmah … Jazer	0	These are names of cities. (See: [[rc://*/ta/man/translate/translate-names]])
16:8	h33k		rc://*/ta/man/translate/figs-metaphor	The rulers of the nations have trampled the choice vines	0	The land of Moab was known for its vineyards. Here God describes the land of Moab as one large vineyard. This emphasizes that the rulers, which refers to the armies, completely destroyed everything in Moab. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-metonymy]])
16:9	b6jh			Indeed I will weep	0	In 16:9–10 the word “I” refers to Yahweh.
16:9	r1yu		rc://*/ta/man/translate/figs-metaphor	I will water you with my tears	0	God speaks of his deep sorrow for these places as if he would cry much and his many tears would fall on them. Alternate translation: “I will cry much for you” (See: [[rc://*/ta/man/translate/figs-metaphor]])
16:9	c583			Jazer … Sibmah	0	Translate the names of these cities as you did in [Isaiah 16:8](../16/08.md).
16:9	l7qj			Heshbon … Elealeh	0	Translate the names of these cities as you did in [Isaiah 15:4](../15/04.md).
16:9	uuj5		rc://*/ta/man/translate/figs-metonymy	For on your fields of summer fruits and harvest I have ended the shouts of joy	0	The “shouts of joy” represent people shouting for joy about the harvest of their fruit trees. Alternate translation: “Because of what I will do, you will no longer shout for joy when you harvest your fields of summer fruit” (See: [[rc://*/ta/man/translate/figs-metonymy]])
16:10	zu17		rc://*/ta/man/translate/figs-metonymy	I have put an end to the shouts of the one who treads	0	Here “the shouts” refers to the joy of the people who tread the grapes to produce the wine. Alternate translation: “therefore the people who tread the grapes do not shout with joy” (See: [[rc://*/ta/man/translate/figs-metonymy]])
16:11	yx3n		rc://*/ta/man/translate/figs-synecdoche	So my heart sighs like a harp for Moab	0	The phrase “my heart” represents Yahweh and his sad feelings. He compares his sigh to the sound of a sad song played on a harp. Alternate translation: “So I sigh like a sad song on a harp” (See: [[rc://*/ta/man/translate/figs-synecdoche]] and [[rc://*/ta/man/translate/figs-simile]])
16:11	bc51		rc://*/ta/man/translate/figs-metonymy	Moab	0	This refer to the people of Moab. (See: [[rc://*/ta/man/translate/figs-metonymy]])
16:11	r8w1		rc://*/ta/man/translate/figs-ellipsis	my inward being for Kir Hareseth	0	The phrase “my inward being” represents Yahweh. The word “sighs” is understood from the previous phrase. See how you translated Kir Hareseth in [Isaiah 16:7](../16/07.md). Alternate translation: “my inward being sighs for Kir Hareseth” or “I am very sad for the people of Kir Hareseth” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
16:11	q54t		rc://*/ta/man/translate/figs-metonymy	Kir Hareseth	0	This is a metonym for the people of the city. Alternate translation: “the people of Kir Hareseth” (See: [[rc://*/ta/man/translate/figs-metonymy]])
16:12	r3gm		rc://*/ta/man/translate/figs-metonymy	Moab … himself … his	0	All of these words refer to the people of Moab. (See: [[rc://*/ta/man/translate/figs-metonymy]])
16:12	i9ei			his prayers will accomplish nothing	0	Alternate translation: “his prayers will not be answered”
16:13	q3qj			This is the word	0	“This is the message.” This refers to all he said in 15:1–16:12.
16:13	t123		rc://*/ta/man/translate/figs-metonymy	concerning Moab	0	The word “Moab” refers to the people of Moab. (See: [[rc://*/ta/man/translate/figs-metonymy]])
16:14	ubw7			the glory of Moab will disappear	0	Alternate translation: “The country of Moab will no longer be glorious”
17:intro	uhu9				0	# Isaiah 17 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\nThe ULT sets the lines in 17:1–6, 9–14 farther to the right on the page than the rest of the text because they are part of a long quotation.\n\n## Special concepts in this chapter\n\n### Damascus\n\nThis chapter prophesies destruction against the people of Damascus. Damascus was the capital of Aram. The people of Damascus worship gods other than Yahweh and have fought Yahweh’s people. (See: [[rc://*/tw/dict/bible/kt/prophet]], [[rc://*/tw/dict/bible/kt/falsegod]] and [[rc://*/tw/dict/bible/kt/peopleofgod]])\n\n## Other possible translation difficulties in this chapter\n\n### Ephraim\n\nThis chapter prophesied destruction against the kingdom of Israel. They are also called Ephraim in this chapter. Both the northern kingdom of Israel and Aram were conquered at about the same time in history.
17:1	c1yu		rc://*/ta/man/translate/translate-names	about Damascus	0	Damascus is the name of a city. See how you translated this in [Isaiah 7:8](../07/08.md). (See: [[rc://*/ta/man/translate/translate-names]])
17:2	ez1z		rc://*/ta/man/translate/figs-activepassive	The cities of Aroer will be abandoned	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. “All the people will abandon the cities of Aroer” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/translate-names]])
17:2	h23p			no one will frighten them	0	The word “them” refers to the sheep.
17:3	c462		rc://*/ta/man/translate/figs-synecdoche	Fortified cities will disappear from Ephraim	0	Ephraim was the largest tribe in Israel. Here it represents the entire northern kingdom of Israel. Alternate translation: “Strong cities will disappear from Israel” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
17:3	rk8g			will disappear	0	This does not mean that they will vanish, but that the cities will be destroyed.
17:3	iyi9		rc://*/ta/man/translate/figs-ellipsis	the kingdom from Damascus	0	The words “will disappear” are understood from the previous phrase. Damascus was where the king of Aram ruled from. The kingdom disappearing represents the king no longer having royal power. Alternate translation: “the kingdom will disappear from Damascus” or “there will be no royal power in Damascus” (See: [[rc://*/ta/man/translate/figs-ellipsis]] and [[rc://*/ta/man/translate/figs-metonymy]])
17:3	p2wt		rc://*/ta/man/translate/figs-123person	this is the declaration of Yahweh of hosts	0	Yahweh speaks of himself by name to express the certainty of what he is declaring. Translate as in [Isaiah 14:22](../14/22.md). Alternate translation: “this is what Yahweh of hosts has declared” or “this is what I, Yahweh of hosts, have declared” (See: [[rc://*/ta/man/translate/figs-123person]])
17:4	d7vw			It will come about	0	This phrase is used here to mark an important event that will happen. If your language has a way for doing this, you could consider using it here.
17:4	zp66		rc://*/ta/man/translate/figs-metonymy	the glory of Jacob will become thin, and the fatness of his flesh will become lean	0	Here “Jacob” refers to the kingdom of Israel. Israel would no longer be glorious. Rather it would be weak and poor. (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-metaphor]])
17:5	xe3f		rc://*/ta/man/translate/figs-simile	It will be as when a harvester gathers the standing grain … in the Valley of Rephaim	0	There will be nothing left in the land after God punishes the people of Israel. (See: [[rc://*/ta/man/translate/figs-simile]])
17:5	m9mp		rc://*/ta/man/translate/translate-names	the Valley of Rephaim	0	This is a valley where people normally grew and harvested much food. (See: [[rc://*/ta/man/translate/translate-names]])
17:6	l99v		rc://*/ta/man/translate/figs-metaphor	Gleanings will be left	0	The word “Gleanings” here represents the people who will still live in Israel. Alternate translation: “But there will be a few people left in Israel” (See: [[rc://*/ta/man/translate/figs-metaphor]])
17:6	jq39		rc://*/ta/man/translate/figs-simile	as when the olive tree is shaken	0	People harvested olive trees by shaking them so that the olives would fall out. Alternate translation: “like the few olives that remain on the olive trees after people harvest them” (See: [[rc://*/ta/man/translate/figs-simile]])
17:6	ghf6		rc://*/ta/man/translate/figs-ellipsis	four or five	0	The word “olives” is understood from the phrase before this. Alternate translation: “four or five olives” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
17:6	j9w2		rc://*/ta/man/translate/figs-123person	this is the declaration of Yahweh, the God of Israel	0	Yahweh speaks of himself by name to express the certainty of what he is declaring. Alternate translation: “this is what Yahweh, the God of Israel, has declared” or “this is what I, Yahweh, the God of Israel, have declared” (See: [[rc://*/ta/man/translate/figs-123person]])
17:7	srr9		rc://*/ta/man/translate/figs-idiom	men will look toward their Maker … will look to the Holy One of Israel	0	Looking toward God here represents hoping that he will help them. Alternate translation: “men will hope that their Maker, the Holy One of Israel, will help them” (See: [[rc://*/ta/man/translate/figs-idiom]])
17:7	yg6i		rc://*/ta/man/translate/figs-synecdoche	men will look	0	The word “men” represents people in general. Alternate translation: “people will look” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
17:7	ab45		rc://*/ta/man/translate/figs-synecdoche	their eyes will look	0	Here “eyes” represents the people who look. Alternate translation: “they will look” or “the people will look” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
17:7	wn3u			Holy One of Israel	0	See how you translated this in [Isaiah 1:4](../01/04.md).
17:8	ci52		rc://*/ta/man/translate/figs-metonymy	They will not look to the altars	0	Looking to the altars represents worshiping idols with the hope that the idols will help them. Alternate translation: “They will not worship idols at their altars” or “The people of Israel will not go to their altars and ask their idols to help them” (See: [[rc://*/ta/man/translate/figs-metonymy]])
17:8	gg5j		rc://*/ta/man/translate/figs-synecdoche	the work of their hands	0	Here the people are represented by their “hands” to emphasize that they made the altars or idols. Alternate translation: “that they made with their hands” or “which they themselves built” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
17:8	g7l9		rc://*/ta/man/translate/figs-metonymy	what their fingers have made … the Asherah poles or the sun images	0	The second phrase identifies the things that the people made. Speaking of the fingers here emphasizes that the people made them, so these things are not real gods. Alternate translation: “the Asherah poles or the sun images, which they themselves made” (See: [[rc://*/ta/man/translate/figs-metonymy]])
17:9	c6p6		rc://*/ta/man/translate/figs-explicit	that were forsaken because of the people of Israel	0	It can be made explicit who left these lands. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that the Hivites and Amorites left after the people of Israel came” (See: [[rc://*/ta/man/translate/figs-explicit]] and [[rc://*/ta/man/translate/figs-activepassive]])
17:10	y72p			For you have forgotten	0	Here “you” refers to the people of Israel. The word “forgotten” does not mean they have no memory of God. It means they no longer obey him. Alternate translation: “For you no longer obey”
17:10	y983			the God of your salvation	0	Alternate translation: “the God who saves you”
17:10	s6lq		rc://*/ta/man/translate/figs-metaphor	have ignored the rock of your strength	0	This compares God to a large rock which people could climb on to get away from their enemies or hide behind. Alternate translation: “have ignored God, who is like a rock that protects you” or “have ignored the one who protects you” (See: [[rc://*/ta/man/translate/figs-metaphor]])
17:11	mec4			the harvest will fail	0	Alternate translation: “there will not be much fruit for you to harvest”
17:12	kh1i		rc://*/ta/man/translate/figs-simile	The uproar of many peoples, that roar like the roaring of the seas	0	An uproar is a very loud noise. Alternate translation: “The sound of many people, that is very loud like the seas” (See: [[rc://*/ta/man/translate/figs-simile]])
17:12	cbz3		rc://*/ta/man/translate/figs-simile	the rushing of nations, that rush like the rushing of mighty waters	0	The enemy armies appear to be a powerful force that no one can stop. Alternate translation: “the nations come rushing in like the mighty waters” (See: [[rc://*/ta/man/translate/figs-simile]])
17:12	u4ze		rc://*/ta/man/translate/figs-synecdoche	the rushing of nations	0	The word “nations” refers to the armies of those nations. Alternate translation: “the rushing of the enemy armies” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
17:13	ls6k		rc://*/ta/man/translate/figs-parallelism	before the wind like chaff on the mountains … like weeds whirling before a storm	0	These two phrases mean the same thing. The enemy armies seem powerful but God will easily stop them and send them away. Alternate translation: “like chaff on the mountains that the wind blows away … like weeds that whirl and blow away as a storm approaches” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-simile]])
17:14	jpf9		rc://*/ta/man/translate/figs-metaphor	This is the portion of those	0	What happens to them is spoken of as if it is a portion that they inherit. Alternate translation: “This is what happens to those” (See: [[rc://*/ta/man/translate/figs-metaphor]])
17:14	i9ms			loot us … rob us	0	The word “us” refers to Isaiah and the people of Judah.
18:intro	qz72				0	# Isaiah 18 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Special concepts in this chapter\n\n### Cush\n\nThis chapter records prophecies against the nation of Cush. They are being punished by Yahweh. (See: [[rc://*/tw/dict/bible/kt/prophet]])\n\n## Important figures of speech in this chapter\n\n### Metaphors\n\nThis chapter uses many metaphors to describe the destruction coming to the people of Cush. (See: [[rc://*/ta/man/translate/figs-metaphor]])
18:1	w55y		rc://*/ta/man/translate/figs-metaphor	Woe to the land of the rustling of wings, which is along the rivers of Cush	0	Here, the phrase **the rustling of wings** could mean (1) the boats that have sails are spoken of as having wings. Alternate translation: “Woe to those who live in the land beyond the rivers of Cush, whose many ships look like insects on the water” or (2) the rustling of wings refers to the noise of insects that have wings, perhaps locusts. (See: [[rc://*/ta/man/translate/figs-metaphor]])
18:2	fa3r		rc://*/ta/man/translate/figs-metaphor	by the sea	0	The Nile River was very wide, and people in Egypt and Cush referred to it as “the sea.” Alternate translation: “on the great river” or “along the Nile River” (See: [[rc://*/ta/man/translate/figs-metaphor]])
18:2	na6w		rc://*/ta/man/translate/translate-unknown	vessels of papyrus	0	Papyrus is a tall plant that grows along the side of the Nile River. People bound together papyrus bundles to make boats. Alternate translation: “papyrus boats” or “boats made of reeds” or (See: [[rc://*/ta/man/translate/translate-unknown]])
18:2	v2kg			a nation tall and smooth … a people feared far and near … a nation strong and trampling down, whose land the rivers divide	0	These phrases all describe the people of one nation.
18:2	zul8		rc://*/ta/man/translate/figs-metonymy	a nation tall and smooth	0	The word “nation” here refers to the people of that nation. Alternate translation: “a nation whose people are tall and have smooth skin” (See: [[rc://*/ta/man/translate/figs-metonymy]])
18:2	x6y2		rc://*/ta/man/translate/figs-merism	a people feared far and near	0	The words “far” and “near” are used together to mean “everywhere.” Alternate translation: “a people who are feared everywhere” or “a people that everyone in the earth fears” (See: [[rc://*/ta/man/translate/figs-merism]])
18:2	s5qq		rc://*/ta/man/translate/figs-metonymy	a nation strong and trampling down	0	Trampling down represents conquering other nations. Alternate translation: “a nation that is strong and conquers other nations” (See: [[rc://*/ta/man/translate/figs-metonymy]])
18:2	r4hc			the rivers divide	0	This probably refers to many rivers that flow through the nation so they divide it into different parts.
18:3	mj1l			Connecting Statement:	0	# Connecting Statement:\n\nVerse 3 tells what the messengers in [Isaiah 18:2](../18/02.md) must say to the people of the world.
18:3	bil8		rc://*/ta/man/translate/figs-parallelism	All you inhabitants of the world … you who live on the earth	0	These two phrases mean basically the same thing. Alternate translation: “All you people on the earth” (See: [[rc://*/ta/man/translate/figs-parallelism]])
18:3	ru4b			when a signal is lifted up on the mountains, look; and when the trumpet is blown, listen	0	The signal and trumpet were to call people to battle. The commands to look and listen are commands to pay attention and prepare for battle. Alternate translation: “pay attention when the signal is lifted up on the mountains and the trumpet is blown”
18:3	fd8p		rc://*/ta/man/translate/figs-explicit	when a signal is lifted up on the mountains, look	0	The signal was a flag used to call people to battle. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “pay attention when you see the battle flag on the mountains” (See: [[rc://*/ta/man/translate/figs-explicit]] and [[rc://*/ta/man/translate/figs-activepassive]])
18:3	art9		rc://*/ta/man/translate/figs-explicit	when the trumpet is blown, listen	0	The trumpets were used to call people to battle. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “pay attention when you hear the sound of the battle trumpets” (See: [[rc://*/ta/man/translate/figs-explicit]] and [[rc://*/ta/man/translate/figs-activepassive]])
18:4	d5k5				0	# General Information:\n\nGod uses a parable about a farmer in a vineyard in order to describe how he will punish a certain nation. That nation is either Ethiopia or Ethiopia’s enemy.
18:4	r5kj			This is what Yahweh said to me	0	“Yahweh said to me.” Here the word “me” refers to Isaiah.
18:4	b3dz		rc://*/ta/man/translate/figs-explicit	I will quietly observe from my home	0	What God will observe can be stated clearly. Alternate translation: “I will quietly observe that nation from my home” or “From my home, I will quietly watch what the people of that nation do” (See: [[rc://*/ta/man/translate/figs-explicit]])
18:4	xwg1		rc://*/ta/man/translate/figs-simile	like the simmering heat in sunshine, like a cloud of mist in the heat of harvest	0	These phrases show how quietly God will watch the nation. (See: [[rc://*/ta/man/translate/figs-simile]])
18:5	uxf1		rc://*/ta/man/translate/figs-explicit	Before the harvest	0	This is a harvest of grapes. This can be made explicit. Alternate translation: “Before the grape harvest” (See: [[rc://*/ta/man/translate/figs-explicit]])
18:5	he2s		rc://*/ta/man/translate/figs-explicit	when the blossoming is over	0	It can be stated clearly that this refers to blossoms on grape vines. Alternate translation: “when flowers have finished growing on the grape vines” (See: [[rc://*/ta/man/translate/figs-explicit]])
18:5	i3wm		rc://*/ta/man/translate/figs-explicit	he will cut off the sprigs with pruning hooks	0	Yahweh will cut off the branches before the grapes can ripen. Alternate translation: “Yahweh will cut off the branches with knives before their produce fruit” (See: [[rc://*/ta/man/translate/figs-explicit]])
18:5	p7u7			pruning hooks	0	A pruning hook is a knife that people use to cut branches off of vines or other plants.
18:5	pg5q			he will cut down and take away the spreading branches	0	Yahweh will throw away the branches in judgment.
18:6	dev6		rc://*/ta/man/translate/figs-parables	They will be left together	0	God seems to change from telling the parable to speaking more directly about the nation. This can be stated clearly. Alternate translation: “Those who are killed will be left together” or “Like branches that are cut off and thrown away, the bodies of those who are killed will be left on the ground” (See: [[rc://*/ta/man/translate/figs-parables]])
18:6	f1vz			The birds will summer on them	0	“The birds will eat them during the summer.” The word “birds” refers to birds that eat the flesh of dead bodies.
18:6	dh75			all the animals of the earth	0	Alternate translation: “all kinds of wild animals”
18:6	lpf3			will winter on them	0	Alternate translation: “will eat them in the winter”
18:7	y8hc			a people tall and smooth … a people feared far and near … a nation strong and trampling down, whose land the rivers divide	0	These phrases all describe the people of one nation. See how you translated these phrases in [Isaiah 18:2](../18/02.md).
18:7	ggw4			a people tall and smooth	0	Alternate translation: “a people who are tall and have smooth skin”
18:7	gc7i		rc://*/ta/man/translate/figs-merism	a people feared far and near	0	The words “far” and “near” are used together to mean “everywhere.” Alternate translation: “a people who are feared everywhere” or “a people that everyone in the earth fears” (See: [[rc://*/ta/man/translate/figs-merism]])
18:7	n6h8		rc://*/ta/man/translate/figs-metonymy	a nation strong and trampling down	0	Trampling down represents conquering other nations. Alternate translation: “a nation that is strong and conquers other nations” (See: [[rc://*/ta/man/translate/figs-metonymy]])
18:7	wrg1		rc://*/ta/man/translate/figs-metonymy	to the place of the name of Yahweh of hosts, to Mount Zion	0	The word “name” refers to Yahweh. Alternate translation: “to Mount Zion, where Yahweh of hosts dwells” (See: [[rc://*/ta/man/translate/figs-metonymy]])
19:intro	y3c4				0	# Isaiah 19 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 19:1–18.\n\n## Special concepts in this chapter\n\n### Egypt\n\nThis chapter prophesied destruction against the nation of Egypt. Their destruction will come from internal division instead of being conquered by another nation. (See: [[rc://*/tw/dict/bible/kt/prophet]])\n\n## Important figures of speech in this chapter\n\n### Imagery\n\nSome of the imagery used in this chapter may be connected to the worship of specific false gods. One important god the people of Canaan worshiped was Baal, the god of rain or storms. One of the important gods the Egyptians worshiped was Ra, the god of the sun. (See: [[rc://*/tw/dict/bible/kt/falsegod]])\n\n## Other possible translation difficulties in this chapter\n\n### “In that day”\nThis changes the reference from the time when Assyria comes to dominate the world and looks to a more distant future day.
19:1	iz8p			See	0	Alternate translation: “Look” or “Listen” or “Pay attention to what I am about to tell you”
19:1	pi3g		rc://*/ta/man/translate/figs-metaphor	Yahweh rides on a swift cloud	0	Yahweh seems to be pictured here as riding on a cloud as if he was riding in a chariot. (See: [[rc://*/ta/man/translate/figs-metaphor]])
19:1	st7u		rc://*/ta/man/translate/figs-personification	the idols of Egypt quake before him	0	The idols are described as having feelings of fear as Yahweh approaches. Alternate translation: “the idols of Egypt tremble in fear before Yahweh” (See: [[rc://*/ta/man/translate/figs-personification]])
19:1	qi24		rc://*/ta/man/translate/figs-metaphor	the hearts of the Egyptians melt within themselves	0	The heart melting represents losing their courage. Alternate translation: “the Egyptians have no more courage” (See: [[rc://*/ta/man/translate/figs-metaphor]])
19:2	k6cl		rc://*/ta/man/translate/figs-ellipsis	a man against his neighbor	0	The words “will fight” are understood from the previous phrase. Alternate translation: “a man will fight against his neighbor” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
19:2	v5rq		rc://*/ta/man/translate/figs-metonymy	city will be against city	0	The word “city” represents the people of the city. Alternate translation: “people of one city will fight against people of another city” or “people from different cities will fight against one another” (See: [[rc://*/ta/man/translate/figs-metonymy]])
19:2	k42s		rc://*/ta/man/translate/figs-ellipsis	kingdom against kingdom	0	The words “will be” or “will fight” are understood from the previous phrases. Alternate translation: “kingdom will be against kingdom” or “kingdom will fight against kingdom” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
19:2	usw7		rc://*/ta/man/translate/figs-metonymy	kingdom against kingdom	0	The word “kingdom” refers to a smaller kingdom within Egypt. It may also be called a province. It represents the people of that kingdom or province. Alternate translation: “the people of one province will be against the people of another province” or “people from different provinces will fight against one another” (See: [[rc://*/ta/man/translate/figs-metonymy]])
19:3	k6nj		rc://*/ta/man/translate/figs-personification	The spirit of Egypt will be weakened from within. I will destroy his advice	0	The nation of Egypt is spoken of here as if it was a person. (See: [[rc://*/ta/man/translate/figs-personification]])
19:3	h9az		rc://*/ta/man/translate/figs-activepassive	The spirit of Egypt will be weakened from within	0	This can be expressed in active form. Alternate translation: “I will weaken the spirit of Egypt from within” (See: [[rc://*/ta/man/translate/figs-activepassive]])
19:3	t2yv			I will destroy his advice, though they sought the advice of … spiritualists	0	Alternate translation: “They sought the advice of … spiritualists, but that will do them no good. It will not stop me from destroying his advice”
19:3	j1kh		rc://*/ta/man/translate/figs-abstractnouns	I will destroy his advice	0	This could mean: (1) Yahweh will cause the advice that he gives to be ineffective or (2) Yahweh will cause him to be unable to give any advice. If your language does not use an abstract noun for the idea behind the word **advice**, you can express the same idea with the verb “advise.” Alternate translation: “I will confuse those who advise the king” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
19:3	cz3n			mediums … spiritualists	0	These are people who claim to speak with those who have died.
19:4	e7zd		rc://*/ta/man/translate/figs-metonymy	I will give the Egyptians into the hand of a harsh master	0	Here “hand” refers to power or control. Alternate translation: “I will give the Egyptians over to the control of a harsh master” (See: [[rc://*/ta/man/translate/figs-metonymy]])
19:4	f37v		rc://*/ta/man/translate/figs-123person	this is the declaration of the Lord Yahweh of hosts	0	Yahweh speaks of himself by name to express the certainty of what he is declaring. Translate as in [Isaiah 3:15](../03/15.md). Alternate translation: “this is what the Lord Yahweh of hosts has declared” or “this is what I, the Lord Yahweh of hosts, have declared” (See: [[rc://*/ta/man/translate/figs-123person]])
19:5	buc6		rc://*/ta/man/translate/figs-parallelism	The waters of the sea will dry up, and the river will dry up and become empty	0	Egyptians referred to the Nile River as “the sea.” These two phrases mean basically the same thing. Alternate translation: “The Nile River will completely dry up” (See: [[rc://*/ta/man/translate/figs-parallelism]])
19:6	mqq8			become foul	0	Alternate translation: “become foul-smelling” or “stink”
19:6	v3vr			will dwindle	0	Alternate translation: “become smaller and smaller”
19:6	by1b			the reeds and flags will wither away	0	Here, **reeds** and **flags** refer to two similar kinds of water plants. Alternate translation: “the plants along the river will die and decay”
19:7	tkv1			every sown field beside the Nile	0	Alternate translation: “the fields near the Nile where people have planted crops”
19:8	wx4h		rc://*/ta/man/translate/figs-explicit	The fishermen will wail and mourn, and all who cast a hook into the Nile will mourn, and those who spread nets on the waters will grieve	0	These three phrases mean basically the same thing. If necessary, the reason they will grieve can be stated clearly. Alternate translation: “The fishermen who catch fish with hooks or nets will cry in despair because the fish in the Nile have died” (See: [[rc://*/ta/man/translate/figs-explicit]] and [[rc://*/ta/man/translate/figs-parallelism]])
19:8	u2jx		rc://*/ta/man/translate/translate-unknown	cast a hook into the Nile	0	In order to catch fish, some people put a little food on a hook, tie the hook to a string, and throw the hook into the water. When a fish tries to eat the food, its mouth gets stuck on the hook, and the person pulls the fish out of the water. (See: [[rc://*/ta/man/translate/translate-unknown]])
19:8	meh3			cast	0	throw
19:8	u1tx		rc://*/ta/man/translate/translate-unknown	spread nets on the waters	0	In order to catch fish, some people toss a net on the water. When fish get caught in it, they pull the net with the fish out of the water. (See: [[rc://*/ta/man/translate/translate-unknown]])
19:9	dnw4			The workers in combed flax	0	Alternate translation: “Those who work with combed flax”
19:9	ram5		rc://*/ta/man/translate/translate-unknown	combed flax	0	Flax is a plant that grows along the Nile River. People comb its fibers in order to separate them, and use them to make thread for linen cloth. (See: [[rc://*/ta/man/translate/translate-unknown]])
19:9	kjj4			will turn pale	0	Alternate translation: “will be ashamed”
19:10	h4de			The cloth workers of Egypt	0	Alternate translation: “The people of Egypt who make cloth”
19:10	m3g2		rc://*/ta/man/translate/figs-metaphor	will be crushed	0	Being crushed represents being discouraged. Alternate translation: “will be discouraged” (See: [[rc://*/ta/man/translate/figs-metaphor]])
19:10	fl3d			work for hire	0	Alternate translation: “work for pay”
19:10	mg9w			will be grieved within themselves	0	Alternate translation: “will feel very sad”
19:11	tj8g		rc://*/ta/man/translate/figs-parallelism	The princes of Zoan are completely foolish. The advice of the wisest advisors of Pharaoh has become senseless	0	These two phrases are similar in meaning. Either the princes of Zoan are also the wisest advisors or Pharaoh, or they are another group of people that also are shown to be foolish. (See: [[rc://*/ta/man/translate/figs-parallelism]])
19:11	ut1b		rc://*/ta/man/translate/translate-names	Zoan	0	This is a city in northern Egypt. (See: [[rc://*/ta/man/translate/translate-names]])
19:11	hg6z		rc://*/ta/man/translate/figs-rquestion	How can you say to Pharaoh … kings?	0	Isaiah uses a question to mock those in Egypt who claim to be wise. Alternate translation: “You foolishly say to Pharaoh … kings.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
19:12	vn7v		rc://*/ta/man/translate/figs-rquestion	Where then are your wise men?	0	Isaiah uses a question to mock the wise men. The word “your” refers to Pharaoh. Alternate translation: “You do not have any wise men.” or “Your wise men are fools.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
19:12	yi3f		rc://*/ta/man/translate/figs-irony	Let them tell you and make known what Yahweh of hosts plans concerning Egypt	0	Isaiah is implying that wise men should be able to understand God’s plans, but Isaiah does not really believe they are wise. Alternate translation: “If they were really wise, they would be able to tell you what Yahweh of hosts plans concerning Egypt” (See: [[rc://*/ta/man/translate/figs-irony]])
19:13	xcx6		rc://*/ta/man/translate/figs-metaphor	they have made Egypt go astray, who are the cornerstones of her tribes	0	The princes of Zoan and Memphis are spoken of as if they are the cornerstones of buildings because they are an important part of the community. Alternate translation: “the leaders have made Egypt go astray” (See: [[rc://*/ta/man/translate/figs-metaphor]])
19:13	i9nc			princes of Zoan	0	Zoan is a city in northern Egypt. See how you translated this in [Isaiah 19:11](../19/11.md).
19:13	ws7v		rc://*/ta/man/translate/translate-names	Memphis	0	This is a city in the northern part of Egypt. (See: [[rc://*/ta/man/translate/translate-names]])
19:13	wv4n		rc://*/ta/man/translate/figs-metonymy	made Egypt go astray	0	The word “Egypt” represents the people of Egypt. Going astray represents doing what is wrong. Alternate translation: “made the people of Egypt go astray” or “made the people of Egypt do what is wrong” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-metaphor]])
19:14	djx6		rc://*/ta/man/translate/figs-metaphor	Yahweh has mixed a spirit of distortion into her midst	0	Isaiah speaks of Yahweh’s judgment as if Egypt was a cup of wine. He speaks of Yahweh causing the leaders’ thoughts to be distorted as if their distorted thoughts were a liquid that Yahweh mixed in with the wine. Alternate translation: “Yahweh has judged them by distorting their thoughts” or “Yahweh has judged Egypt by distorting its leaders’ thoughts, as intoxicating drinks confuse people’s thoughts” (See: [[rc://*/ta/man/translate/figs-metaphor]])
19:14	i24q			distortion	0	Alternate translation: “perverseness” or “confusion”
19:14	d2iu		rc://*/ta/man/translate/figs-personification	into her midst	0	Here “her” refers to Egypt. Nations are sometimes spoken of as if they were women. Alternate translation: “within Egypt” (See: [[rc://*/ta/man/translate/figs-personification]])
19:14	pf3i		rc://*/ta/man/translate/figs-metonymy	they have led Egypt astray	0	Here, “they” refers to the leaders described in the previous verses. The word “Egypt” represents the people of Egypt. Alternate translation: “the princes have led the people of Egypt astray” (See: [[rc://*/ta/man/translate/figs-metonymy]])
19:14	veh2		rc://*/ta/man/translate/figs-metaphor	have led Egypt astray	0	Leading people astray represents influencing them to do what is wrong. (See: [[rc://*/ta/man/translate/figs-metaphor]])
19:14	yj4b		rc://*/ta/man/translate/figs-simile	like a drunk staggering in his vomit	0	Isaiah speaks of the people of Egypt doing what is wrong as if they were made to wander about like a drunken person. (See: [[rc://*/ta/man/translate/figs-simile]])
19:15	h1pl		rc://*/ta/man/translate/figs-metaphor	whether head or tail	0	The “head,” the part of an animal a person would want to be, represents the leader. The “tail” is the opposite and represents people who follow. Alternate translation: “whether leader or follower” (See: [[rc://*/ta/man/translate/figs-metaphor]])
19:15	h6vu		rc://*/ta/man/translate/figs-metaphor	palm branch or reed	0	The “palm branch” grows high on the tree and represents people who are wealthy and important. The “reed” grows in shallow water and represents people who are poor and unimportant. See how you translated similar phrases in [Isaiah 9:14](../09/14.md). Alternate translation: “whether they are important or unimportant” or “whether rich or poor” (See: [[rc://*/ta/man/translate/figs-metaphor]])
19:16	yjs8		rc://*/ta/man/translate/figs-simile	Egyptians will be like women	0	This emphasizes that the people of Egypt will be afraid and helpless when God punishes them. (See: [[rc://*/ta/man/translate/figs-simile]])
19:16	q4i9		rc://*/ta/man/translate/figs-metonymy	because of the upraised hand of Yahweh of hosts that he raises over them	0	Here “hand” refers to God’s power, and raising the hand against them represents punishing them. Alternate translation: “because Yahweh of hosts has raised his powerful hand to punish them” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-metaphor]])
19:17	zin3		rc://*/ta/man/translate/figs-metonymy	The land of Judah will become a cause of staggering to Egypt	0	The “land of Judah” and “Egypt” refer to the people in those places. The Egyptians will stagger because they are afraid. Alternate translation: “The people of Judah will cause the Egyptians to stagger” or “The people of Judah will cause the Egyptians to be terribly afraid” (See: [[rc://*/ta/man/translate/figs-metonymy]])
19:17	ad9e			Whenever anyone reminds them of her, they will be afraid	0	Here, “them” and “they” refer to the Egyptians and “her” refers to the people of Judah. Alternate translation: “Whenever anyone reminds the Egyptians of the people of Judah, the Egyptians will be afraid”
19:18	n3bi		rc://*/ta/man/translate/figs-metonymy	there will be five cities in the land of Egypt that speak	0	This refers to the people of those cities. Alternate translation: “the people in five Egyptian cities will speak” (See: [[rc://*/ta/man/translate/figs-metonymy]])
19:18	p6li		rc://*/ta/man/translate/figs-metonymy	the language of Canaan	0	This refers to Hebrew, the language of the people of God living in the land of Canaan. Here Canaan represents the people who live there. Alternate translation: “the language of the people of Canaan” (See: [[rc://*/ta/man/translate/figs-metonymy]])
19:18	w9p7			swear allegiance	0	Alternate translation: “promise to be loyal”
19:18	hr4a		rc://*/ta/man/translate/figs-activepassive	One of these will be called	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. “People will call one of these cities” (See: [[rc://*/ta/man/translate/figs-activepassive]])
19:18	qu9b		rc://*/ta/man/translate/translate-textvariants	called The City of the Sun	0	It is not clear whether the Hebrew word translated “Sun” here means “sun” or “destruction.” It is also not clear what the name tells us about the city. Alternate translation: “the city called Sun City” or “the city called Destruction City” (See: [[rc://*/ta/man/translate/translate-textvariants]])
19:19	mnu1		rc://*/ta/man/translate/figs-explicit	a stone pillar at the border to Yahweh	0	The phrase “the border” refers to the border of Egypt. Alternate translation: “a stone pillar to Yahweh at the border of Egypt” (See: [[rc://*/ta/man/translate/figs-explicit]])
19:20	vgv1		rc://*/ta/man/translate/figs-abstractnouns	It will be as a sign and a witness to Yahweh of hosts in the land of Egypt	0	The abstract nouns “sign” and “witness” can be expressed with the verbs “show” and prove.” Alternate translation: “The altar will show and prove that Yahweh of hosts is in the land of Egypt” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
19:20	w4gy		rc://*/ta/man/translate/figs-explicit	to Yahweh of hosts in the land of Egypt	0	Yahweh being in the land of Egypt represents the people of Egypt worshiping him. Alternate translation: “that the people in the land of Egypt worship Yahweh of hosts” (See: [[rc://*/ta/man/translate/figs-explicit]])
19:20	c365			When they cry	0	Alternate translation: “When the Egyptians cry”
19:20	bp9e			because of oppressors	0	Alternate translation: “because people are treating them harshly” or “because others are causing them to suffer”
19:20	e9e2			he will send them a savior and a defender	0	Alternate translation: “Yahweh will send someone to save and defend the Egyptians”
19:20	knh3		rc://*/ta/man/translate/figs-explicit	he will deliver them	0	Who Yahweh will deliver them from can be made explicit. Alternate translation: “Yahweh will deliver the Egyptians from their oppressors” (See: [[rc://*/ta/man/translate/figs-explicit]])
19:21	rad5		rc://*/ta/man/translate/figs-metonymy	Yahweh will become known to Egypt	0	Here “Egypt” refers to the people of Egypt. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will make the people of Egypt know him” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-activepassive]])
19:21	wc2k			will acknowledge Yahweh	0	Alternate translation: “will accept the truth about Yahweh” or “will agree to the truth about Yahweh”
19:21	r2vl		rc://*/ta/man/translate/figs-explicit	They will worship	0	The object of their worship can be made explicit. Alternate translation: “They will worship Yahweh” (See: [[rc://*/ta/man/translate/figs-explicit]])
19:21	bcm9			will make vows to Yahweh and fulfill them	0	Alternate translation: “will make promises to Yahweh and keep them” or “they will make promises to Yahweh and they will do what they have promised to do”
19:22	pvf9		rc://*/ta/man/translate/figs-metonymy	Yahweh will afflict Egypt	0	Here, “Egypt” refers to the people of Egypt. Alternate translation: “Yahweh will afflict the people of Egypt” (See: [[rc://*/ta/man/translate/figs-metonymy]])
19:22	v3uj			afflict	0	Alternate translation: “strike” or “punish”
19:22	u4gc		rc://*/ta/man/translate/figs-ellipsis	afflicting and healing	0	The word “them” is understood in this phrase. Alternate translation: “afflicting them and healing them” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
19:22	i7ek			afflicting and healing	0	How this phrase relates to the phrase before it can be made clear with the words “after” and “also.” Alternate translation: “and after he afflicts them, he will also heal them”
19:23	g1ca			there will be a highway	0	A highway is a large road on which many people can travel.
19:23	s63v		rc://*/ta/man/translate/figs-genericnoun	the Assyrian will come	0	“the Assyrian” refers to a person from Assyria, but represents anyone from Assyria who comes to Egypt. Alternate translation: “Assyrians will come” (See: [[rc://*/ta/man/translate/figs-genericnoun]])
19:23	h5zp		rc://*/ta/man/translate/figs-ellipsis	the Egyptian to Assyria	0	The words “will come” are understood. Alternate translation: “the Egyptian will come to Assyria” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
19:23	vjm5		rc://*/ta/man/translate/figs-genericnoun	the Egyptian	0	This refers to a person from Egypt, but represents anyone from Egypt who comes to Assyria. Alternate translation: “Egyptians” (See: [[rc://*/ta/man/translate/figs-genericnoun]])
19:23	vdk8		rc://*/ta/man/translate/figs-explicit	the Egyptians will worship with the Assyrians	0	The object of their worship can be made explicit. Alternate translation: “the Egyptians and Assyrians will worship Yahweh” (See: [[rc://*/ta/man/translate/figs-explicit]])
19:24	x4sx		rc://*/ta/man/translate/figs-metonymy	Israel will be the third with Egypt and Assyria	0	The names of the three nations represent the people of those nations. Alternate translation: “the Israelites will be the third with the Egyptians and Assyrians” (See: [[rc://*/ta/man/translate/figs-metonymy]])
19:24	d63v		rc://*/ta/man/translate/translate-ordinal	be the third with	0	This could mean: (1) “join together with” or (2) “be the third blessing with” or (3) “be equal to.” (See: [[rc://*/ta/man/translate/translate-ordinal]])
19:25	ial4		rc://*/ta/man/translate/figs-metonymy	Blessed be Egypt, my people; Assyria, the work of my hands; and Israel, my inheritance	0	The names of the three nations refer to the people of those nations. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I have blessed you, people of Egypt, because you are my people; and I have blessed you, people of Assyria, because I created you; and I have blessed you, people of Israel, because I securely possess you” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-activepassive]])
19:25	hd4u		rc://*/ta/man/translate/figs-metonymy	the work of my hands	0	Here “hands” refers to God’s power and action. (See: [[rc://*/ta/man/translate/figs-metonymy]])
20:intro	qqp3				0	# Isaiah 20 General Notes\n\n## Important figures of speech in this chapter\n\n### Naked and barefoot\n\nThis is an image used in this chapter to describe Assyria’s victory over Egypt and Ethiopia. While they will be defeated, they will not be totally destroyed. Instead, they will be left with nothing. (See: [[rc://*/ta/man/translate/figs-metaphor]])
20:1	cw3v		rc://*/ta/man/translate/translate-names	Tartan	0	the name of the chief commander of the armies of Assyria (See: [[rc://*/ta/man/translate/translate-names]])
20:1	q4u1			Sargon	0	the name of the king of Assyria
20:1	g7u8		rc://*/ta/man/translate/figs-metonymy	he fought against Ashdod and took it	0	Ashdod refers to the army of Ashdod. Alternate translation: “he fought against the army of Ashdod and defeated it” (See: [[rc://*/ta/man/translate/figs-metonymy]])
20:2	xk5u			walking naked and barefoot	0	“walking around without clothes and without sandals.” Here the word “naked” probably refers to wearing only his undergarments.
20:3	mig7			an omen	0	Alternate translation: “a warning”
20:4	k9su		rc://*/ta/man/translate/figs-metonymy	the king of Assyria will lead away the captives	0	The king orders his army to do this task. Alternate translation: “the king of Assyria will have his army lead away the captives” (See: [[rc://*/ta/man/translate/figs-metonymy]])
20:4	y6cb		rc://*/ta/man/translate/figs-explicit	will lead away the captives of Egypt, and the exiles of Cush	0	It can be stated clearly that they will first attack and capture people. Alternate translation: “will attack Egypt and Cush and capture their people and lead them away” (See: [[rc://*/ta/man/translate/figs-explicit]])
20:4	j58w		rc://*/ta/man/translate/figs-metonymy	to the shame of Egypt	0	Egypt refers to the people of Egypt. Alternate translation: “which will bring shame on the people of Egypt” (See: [[rc://*/ta/man/translate/figs-metonymy]])
20:5	csg5			dismayed and ashamed	0	Alternate translation: “afraid and put to shame”
20:5	x6ix		rc://*/ta/man/translate/figs-metonymy	because of Cush their hope and of Egypt their glory	0	Hope and glory refer to their trust in the military power of these countries. Alternate translation: “because they had trusted in the power of the armies of Cush and Egypt” (See: [[rc://*/ta/man/translate/figs-metonymy]])
20:6	ppe5			The inhabitants of these coasts	0	the people who lived in the lands bordering the Mediterranean Sea
20:6	a114		rc://*/ta/man/translate/figs-activepassive	where we fled for help to be rescued	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “where we fled to so they would rescue us” (See: [[rc://*/ta/man/translate/figs-activepassive]])
20:6	ul8x		rc://*/ta/man/translate/figs-rquestion	now, how can we escape?	0	The author uses this question to emphasize how hopeless their situation was. Alternate translation: “now there is no way for us to escape!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
21:intro	b7ty				0	# Isaiah 21 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 21:1–10, 13–17.\n\n## Special concepts in this chapter\n\n### Cush\n\nDumah and Seir are places in Edom. Part of this chapter is a prophecy against Cush. (See: [[rc://*/tw/dict/bible/kt/prophet]])\n\n## Other possible translation difficulties in this chapter\n\n### The desert by the sea\n\nThis is a metaphor for an unknown nation. Scholars are divided over the proper identity of this nation, but it is probably Babylon. (See: [[rc://*/ta/man/translate/figs-metaphor]])\n\n### Mystery\n\nThe fulfillment of this chapter is very mysterious. It is unknown who is truly being addressed and how this is to be fulfilled in history. The translator should not attempt to give the reader insight into this prophecy’s fulfillment. (See: [[rc://*/tw/dict/bible/kt/fulfill]])
21:1	c5lv			A declaration	0	Alternate translation: “This is what Yahweh declares” or “This is Yahweh’s message”
21:1	x48q		rc://*/ta/man/translate/figs-metonymy	about the desert by the sea	0	This refers to the people who live in Babylon as being a desert, even though God has not made it into a desert yet. This event will certainly happen. Alternate translation: “about the people who live in a land that soon will be a desert” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-pastforfuture]])
21:1	x94u		rc://*/ta/man/translate/figs-simile	Like stormwinds sweeping through the Negev	0	Isaiah compares the army that will attack the people to a storm with strong winds. They will be quick and powerful. (See: [[rc://*/ta/man/translate/figs-simile]])
21:1	k1uh		rc://*/ta/man/translate/figs-explicit	from the wilderness	0	Here “wilderness” refers to the wilderness of Judea. (See: [[rc://*/ta/man/translate/figs-explicit]])
21:1	chs7			from a terrible land	0	The army is from a people that cause great fear.
21:2	gk1g		rc://*/ta/man/translate/figs-activepassive	A distressing vision has been given to me	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh showed me a troubling vision” (See: [[rc://*/ta/man/translate/figs-activepassive]])
21:2	rpn1			the treacherous man deals treacherously	0	Alternate translation: “those who deceive will deceive”
21:2	ue2c			the destroyer destroys	0	Alternate translation: “those who destroy will destroy”
21:2	y49p		rc://*/ta/man/translate/figs-apostrophe	Go up and attack, Elam; besiege, Media	0	In the vision given to Isaiah, Yahweh speaks to the armies of Elam and Media as if they are there listening to him. (See: [[rc://*/ta/man/translate/figs-apostrophe]])
21:2	n5ct		rc://*/ta/man/translate/figs-ellipsis	Go up and attack, Elam; besiege, Media	0	It is understood that they are to attack the Babylonians. Alternate translation: “Go up and attack the Babylonians, you soldiers of Elam; go and besiege the Babylonians, you soldiers of Media” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
21:2	x1bk		rc://*/ta/man/translate/figs-metonymy	Elam … Media	0	Here “Elam” and “Media” represent the soldiers from these places. (See: [[rc://*/ta/man/translate/figs-metonymy]])
21:2	ic7h		rc://*/ta/man/translate/figs-metonymy	I will stop all her groaning	0	Here “her” represents all the people who are suffering because of the Babylonians. Yahweh will cause them to stop groaning when he sends the armies of Elam and Media to destroy the Babylonians. (See: [[rc://*/ta/man/translate/figs-metonymy]])
21:3	sy98			my loins are filled with pain	0	The vision that Isaiah sees is so troubling it causes him physical pain. Here he describes the pain and cramping in the middle part of his body.
21:3	lm8g		rc://*/ta/man/translate/figs-simile	pains like the pains of a woman in labor have taken hold of me	0	Isaiah compares his pain to the pain of a woman giving birth. This emphasizes the great pain he is feeling. (See: [[rc://*/ta/man/translate/figs-simile]])
21:3	dv2a		rc://*/ta/man/translate/figs-activepassive	I am bowed down by what I heard	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “What I heard has caused me to bend over in pain” (See: [[rc://*/ta/man/translate/figs-activepassive]])
21:3	eaj7		rc://*/ta/man/translate/figs-activepassive	I am disturbed by what I saw	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “what I saw has greatly troubled me” (See: [[rc://*/ta/man/translate/figs-activepassive]])
21:4	b8pe			My heart pounds; I shake with fear	0	Alternate translation: “My heart beats fast and I am shaking”
21:5	y2mh			They prepare	0	Here “They” refers to the leaders of Babylon.
21:5	isa5		rc://*/ta/man/translate/figs-metonymy	prepare the table	0	Here “table” represents the food that people will eat at the feast. (See: [[rc://*/ta/man/translate/figs-metonymy]])
21:5	t2uh			arise, princes	0	Here “princes” refers in general to men with authority and not necessarily to sons of kings.
21:5	v634		rc://*/ta/man/translate/figs-explicit	anoint your shields with oil	0	Soldiers would put oil on their leather shields so they would stay soft and not crack during battle. (See: [[rc://*/ta/man/translate/figs-explicit]])
21:6	m5sh			post a watchman	0	Alternate translation: “tell a watchman to stand on the wall of Jerusalem”
21:7	qai9			a chariot, a pair of horsemen	0	Alternate translation: “a soldier riding in a chariot, a pair of horses pulling it”
21:8	v2w1			Lord, on the watchtower I stand	0	Here “Lord” refers to the person with authority that commanded the watchman to stand on the wall of Jerusalem.
21:9	x4x6		rc://*/ta/man/translate/figs-metaphor	Babylon has fallen, fallen	0	Babylon being completely defeated by their enemies is spoken of as if Babylon has fallen. Here “Babylon” is a metonym that represents the people of Babylon. Alternate translation: “The people of Babylon are completely defeated” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-metonymy]])
21:9	udx7			fallen, fallen	0	The word “fallen” is repeated to emphasize that the people of Babylon were completely defeated by their enemies.
21:10	yv9c		rc://*/ta/man/translate/figs-metaphor	My threshed and winnowed ones, children of my threshing floor	0	The people of Israel suffering because of the Babylonians is spoken of as if the people were grain that was threshed and winnowed. (See: [[rc://*/ta/man/translate/figs-metaphor]])
21:10	wdg3			My threshed	0	The word “my” refers to Isaiah.
21:10	nn8k			Yahweh of hosts	0	See how you translated this in [Isaiah 1:9](../01/09.md).
21:11	qk1a			A declaration	0	Alternate translation: “This is what Yahweh declares” or “This is a message from Yahweh”
21:11	f2ac		rc://*/ta/man/translate/translate-names	about Dumah	0	This is another name for Edom. Here “Dumah” represents the people who live there. Alternate translation: “about the people of Dumah” or “about the people of Edom” (See: [[rc://*/ta/man/translate/translate-names]] and [[rc://*/ta/man/translate/figs-metonymy]])
21:11	z3e8			One calls to me	0	Here “me” refers to Isaiah.
21:11	z8pb		rc://*/ta/man/translate/translate-names	Seir	0	This is the name of mountains west of Edom. (See: [[rc://*/ta/man/translate/translate-names]])
21:11	fhv6		rc://*/ta/man/translate/figs-parallelism	Watchman, what is left of the night? Watchman, what is left of the night?	0	This is repeated to emphasize that the person asking the question is worried and nervous. (See: [[rc://*/ta/man/translate/figs-parallelism]])
21:12	h8eg			If you want to ask, then ask; and come back again	0	Alternate translation: “Ask me now what you want to know, but also come back later and ask again”
21:13	qlh5			A declaration	0	Alternate translation: “This is what Yahweh declares” or “This is the message of Yahweh”
21:13	bs2m		rc://*/ta/man/translate/figs-metonymy	about Arabia	0	Arabia refers to the population of Arabia. Alternate translation: “about the people of Arabia” (See: [[rc://*/ta/man/translate/figs-metonymy]])
21:13	q4gt		rc://*/ta/man/translate/figs-explicit	In the wilderness of Arabia	0	Arabia does not have a forest. Alternate translation: “Far off from the road in Arabia” or “Out in the bushes of Arabia” (See: [[rc://*/ta/man/translate/figs-explicit]])
21:13	wxn6			caravans	0	a group of people traveling together
21:13	a76p		rc://*/ta/man/translate/translate-names	Dedanites	0	This is a people group that lived in Arabia. (See: [[rc://*/ta/man/translate/translate-names]])
21:14	yz13		rc://*/ta/man/translate/translate-names	land of Tema	0	This is the name of a city in Arabia. (See: [[rc://*/ta/man/translate/translate-names]])
21:14	ck51			fugitives	0	A fugitive is a person who runs away so that his enemy will not capture him. See how you translated this in [Isaiah 15:5](../15/05.md).
21:14	b4b7		rc://*/ta/man/translate/figs-synecdoche	with bread	0	Here “bread” represents food in general. (See: [[rc://*/ta/man/translate/figs-synecdoche]])
21:15	y9if		rc://*/ta/man/translate/figs-metonymy	from the sword, from the drawn sword, from the bent bow	0	Here “sword” and “bow” represents the soldiers who attack the inhabitants of Tema. Alternate translation: “from their enemies who attack them with swords and bows” (See: [[rc://*/ta/man/translate/figs-metonymy]])
21:15	tnx9		rc://*/ta/man/translate/figs-metaphor	from the weight of war	0	The terror and suffering that is experienced during war is spoken of as if war were a heavy weight on people. Alternate translation: “from the horrors of war” (See: [[rc://*/ta/man/translate/figs-metaphor]])
21:16	y8lk		rc://*/ta/man/translate/figs-explicit	as a laborer hired for a year would see it	0	“as a hired laborer would count the days of a year.” A hired worker is careful to count the days so that he works exactly the amount of time he is paid to work. This means Kedar will be defeated in exactly one year. (See: [[rc://*/ta/man/translate/figs-explicit]])
21:16	z33f		rc://*/ta/man/translate/translate-names	of Kedar	0	This is a region in Arabia. Kedar represents the population of Kedar. Alternate translation: “of the people of Kedar” (See: [[rc://*/ta/man/translate/translate-names]] and [[rc://*/ta/man/translate/figs-metonymy]])
22:intro	j95f				0	# Isaiah 22 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Special concepts in this chapter\n\n### Repentance\n\nOn this day of judgment, Judah should be repenting of their sin. Instead, they are celebrating it. Although Judah avoids Yahweh’s punishment through the Assyrians, their punishment will still come. (See: [[rc://*/tw/dict/bible/kt/judge]] and [[rc://*/tw/dict/bible/kt/repent]] and [[rc://*/tw/dict/bible/kt/sin]])\n\n## Other possible translation difficulties in this chapter\n\n### “Valley of Visions”\nThis is a metaphor used in this prophecy against the nation of Judah. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/tw/dict/bible/kt/prophet]])
22:1	k9gg			A declaration	0	Alternate translation: “This is what Yahweh declares” or “This is Yahweh’s message”
22:1	r9lq		rc://*/ta/man/translate/figs-metonymy	about the Valley of Vision	0	Here “Valley” refers to those who live in the valley, that is, Jerusalem. Alternate translation: “about those who live in the Valley of Vision” or “about those who live in Jerusalem” (See: [[rc://*/ta/man/translate/figs-metonymy]])
22:1	eln4		rc://*/ta/man/translate/figs-rquestion	What is the reason that you have all gone up to the housetops?	0	Isaiah uses a question to scold the people of Judah. Alternate translation: “You should not go and stand on the tops of your houses.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
22:2	y1ul			a town full of revelry	0	Alternate translation: “a town full of people celebrating”
22:2	l5a8		rc://*/ta/man/translate/figs-activepassive	Your dead were not killed with the sword	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Enemy soldiers did not kill your people” (See: [[rc://*/ta/man/translate/figs-activepassive]])
22:2	g7up		rc://*/ta/man/translate/figs-metonymy	with the sword	0	Here “sword” represents the soldiers who fight in battle. (See: [[rc://*/ta/man/translate/figs-metonymy]])
22:3	sd8r		rc://*/ta/man/translate/figs-activepassive	but they were captured without using a bow	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “but the enemy captured your rulers who were not even carrying a bow” (See: [[rc://*/ta/man/translate/figs-activepassive]])
22:3	geh4		rc://*/ta/man/translate/figs-activepassive	all of them were captured together	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the enemy captured all of them together” (See: [[rc://*/ta/man/translate/figs-activepassive]])
22:4	ud7n			Therefore I said	0	Here “I” refers to Isaiah.
22:4	yy7y		rc://*/ta/man/translate/figs-metonymy	of the daughter of my people	0	Here “daughter” represents the people and may imply Isaiah’s feeling of love for them. Alternate translation: “of my people whom I love” or “of my people” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-explicit]])
22:5	mv8s			For there is a day	0	Alternate translation: “For there will be a time”
22:5	b51a			of tumult, treading down, and confusion for the Lord Yahweh of hosts	0	Alternate translation: “when the Lord Yahweh of hosts will cause panic, treading down, and confusion”
22:5	p1ny			treading down	0	This could mean: (1) this refers to soldiers marching or (2) people in general are running in panic and not sure where to go.
22:5	nbr9			in the Valley of Vision	0	This refers to Jerusalem. See how you translated this in [Isaiah 22:1](../22/01.md).
22:5	q2i2			people crying out to the mountains	0	This could mean: (1) “people in the mountains will hear their cries” or (2) “the people’s cries will echo off the mountains”
22:6	qte5		rc://*/ta/man/translate/figs-metonymy	Elam takes up the quiver	0	The quiver is a bag to carry arrows and represents the archer’s weapons. Alternate translation: “The soldiers of Elam take their bows and arrows” (See: [[rc://*/ta/man/translate/figs-metonymy]])
22:6	v2pq		rc://*/ta/man/translate/figs-metonymy	Kir lays the shield bare	0	Here “Kir” represents the soldiers. Alternate translation: “the soldiers of Kir will take their shields out of their covers” (See: [[rc://*/ta/man/translate/figs-metonymy]])
22:6	x6a2		rc://*/ta/man/translate/translate-names	Kir	0	Kir is a city in Media. (See: [[rc://*/ta/man/translate/translate-names]])
22:7	hn61			your choicest valleys	0	Here “your” refers to the people of Jerusalem. Isaiah does include himself as one of the people of Jerusalem. Alternate translation: “our best valleys”
22:8	yr3v		rc://*/ta/man/translate/figs-abstractnouns	He took away the protection of Judah	0	If your language does not use an abstract noun for the idea behind the word **protection**, you can express the same idea with a verbal form. Alternate translation: “Yahweh will take away everything that has protected the people of Judah” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
22:8	a1h5		rc://*/ta/man/translate/figs-idiom	you looked in that day to the weapons	0	Here the phrase “to look to” means to trust in something. Alternate translation: “to defend yourselves you will get the weapons” (See: [[rc://*/ta/man/translate/figs-idiom]])
22:8	mz5j			Palace of the Forest	0	This was a part of the temple in Jerusalem where they stored their weapons.
22:9	b84f		rc://*/ta/man/translate/figs-explicit	you collected the water of the lower pool	0	The people will store water so that they will have enough to drink while their enemies surround the city. (See: [[rc://*/ta/man/translate/figs-explicit]])
22:10	ypg7			You counted the houses	0	Here “counted” means they inspected the houses to find material to help them rebuild the city wall.
22:11	by9j			You made a reservoir	0	Alternate translation: “You made a storage place”
22:11	jt97			between the two walls	0	It is unclear what two walls Isaiah meant. The main point is that they built the reservoir within the city walls.
22:11	a66l			the city’s maker	0	This could mean: (1) this refers to the original human builder of the city or (2) this refers to Yahweh.
22:12	x4ws			Yahweh of hosts	0	See how you translated this in [Isaiah 1:9](../01/09.md).
22:12	h6es		rc://*/ta/man/translate/translate-symaction	for shaved heads	0	This was a sign of mourning and repenting. (See: [[rc://*/ta/man/translate/translate-symaction]])
22:13	ct44		rc://*/ta/man/translate/figs-metonymy	let us eat and drink, for tomorrow we will die	0	Here “eat and drink” represents having a party and over indulging in food and wine. Alternate translation: “we may as well have fun now by eating and drinking all we want, for we will die soon” (See: [[rc://*/ta/man/translate/figs-metonymy]])
22:14	f7iw		rc://*/ta/man/translate/figs-synecdoche	This was revealed in my ears by Yahweh of hosts	0	Here “ears” represents Isaiah as a whole. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh of hosts revealed this to me” (See: [[rc://*/ta/man/translate/figs-synecdoche]] and [[rc://*/ta/man/translate/figs-activepassive]])
22:14	g3sh		rc://*/ta/man/translate/figs-activepassive	Surely this iniquity will not be forgiven you, even when you die	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Surely I will not forgive you for these sinful things you have done, even when you die” (See: [[rc://*/ta/man/translate/figs-activepassive]])
22:14	bmu5			even when you die	0	This could mean: (1) Yahweh will never forgive them, even after they die or (2) Yahweh will not forgive them until they die.
22:15	v7mw		rc://*/ta/man/translate/translate-names	Shebna	0	This is the name of the manager of the king’s palace in Jerusalem. (See: [[rc://*/ta/man/translate/translate-names]])
22:15	lkg6		rc://*/ta/man/translate/figs-metonymy	who is over the house	0	Here “house” represents those in the king’s palace. Alternate translation: “who is in charge of all those who work in the palace” (See: [[rc://*/ta/man/translate/figs-metonymy]])
22:16	ly8w		rc://*/ta/man/translate/figs-rquestion	What are you doing here and who gave you permission … in the rock?	0	Yahweh uses this question to scold Shebna. Alternate translation: “You have no right … in the rock!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
22:16	kv47		rc://*/ta/man/translate/figs-parallelism	cut out a tomb … hewing out a grave … carving out a resting place	0	These three phrases all refer to making a burial tomb. (See: [[rc://*/ta/man/translate/figs-parallelism]])
22:16	ux5x		rc://*/ta/man/translate/figs-explicit	on the heights	0	The most important people in Israel had tombs in the highest places. (See: [[rc://*/ta/man/translate/figs-explicit]])
22:18	g81e		rc://*/ta/man/translate/figs-metaphor	He will surely wind you round and round, and toss you like a ball into a vast country	0	The enemy soldiers coming and taking Shebna as a captive to a foreign land is spoken of as if Yahweh were throwing him like a ball into another land. (See: [[rc://*/ta/man/translate/figs-metaphor]])
22:18	i1nz		rc://*/ta/man/translate/figs-metonymy	you will be the shame of your master’s house	0	Here “house” represents the people who work in the king’s palace. Alternate translation: “you will cause shame for all those in your master’s palace” (See: [[rc://*/ta/man/translate/figs-metonymy]])
22:19	jhf3		rc://*/ta/man/translate/figs-metaphor	I will thrust you from your office and from your station. You will be pulled down	0	Yahweh causing Shebna to no longer work in the king’s palace is spoken of as if Yahweh will throw him to the ground. (See: [[rc://*/ta/man/translate/figs-metaphor]])
22:19	gg54		rc://*/ta/man/translate/figs-activepassive	You will be pulled down	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will bring you down from your honored position” (See: [[rc://*/ta/man/translate/figs-activepassive]])
22:20	pfi1			It will come about on that day	0	Alternate translation: “It will happen at that time”
22:20	t9nz		rc://*/ta/man/translate/translate-names	Eliakim … Hilkiah	0	These are names of men. (See: [[rc://*/ta/man/translate/translate-names]])
22:21	hnw8		rc://*/ta/man/translate/figs-metaphor	I will clothe him with your tunic and put on him your sash	0	Yahweh causing Eliakim to take Shebna’s place in the king’s palace is spoken of as if Yahweh will dress Eliakim in Shebna’s clothes that represent his authority in the king’s palace. (See: [[rc://*/ta/man/translate/figs-metaphor]])
22:21	rpb7		rc://*/ta/man/translate/figs-metonymy	your tunic … your sash	0	Here the tunic and sash represent authority in the king’s palace. (See: [[rc://*/ta/man/translate/figs-metonymy]])
22:21	e26e			sash	0	This is a piece of cloth that people wear around the waist or across the chest. See how you translated this in [Isaiah 3:20](../03/20.md).
22:21	xz46		rc://*/ta/man/translate/figs-metonymy	into his hand	0	Here “hand” represents power or control. Alternate translation: “to him” (See: [[rc://*/ta/man/translate/figs-metonymy]])
22:21	h2he		rc://*/ta/man/translate/figs-metaphor	He will be a father	0	Eliakim caring for and protecting the people of Judah is spoken of as if he would be their father. Alternate translation: “He will be like a father” (See: [[rc://*/ta/man/translate/figs-metaphor]])
22:21	y2lj		rc://*/ta/man/translate/figs-metonymy	to the house of Judah	0	Here “house” represents the people. Alternate translation: “to the people of Judah” (See: [[rc://*/ta/man/translate/figs-metonymy]])
22:22	q3km		rc://*/ta/man/translate/figs-metonymy	I will place the key of the house of David on his shoulder … none will open	0	Here “key” represents authority. This speaks of Eliakim having authority that no one can oppose as if he had the key to the palace and no one else could lock or unlock the door. Alternate translation: “I will put him in charge of those who work in the king’s palace, and when he makes a decision no one will be able to oppose him” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-metaphor]])
22:23	h3j8		rc://*/ta/man/translate/figs-metaphor	I will fasten him, a peg in a secure place	0	Yahweh causing Eliakim’s authority to be strong and secure in the king’s palace is spoken of as if Eliakim were a peg and Yahweh will set him firmly in the palace wall. (See: [[rc://*/ta/man/translate/figs-metaphor]])
22:23	re2x		rc://*/ta/man/translate/figs-metonymy	he will become a seat of glory for his father’s house	0	Here “seat of glory” represents a place of honor. Alternate translation: “Eliakim will bring honor to his family” (See: [[rc://*/ta/man/translate/figs-metonymy]])
22:23	vm1p		rc://*/ta/man/translate/figs-metonymy	his father’s house	0	Here “house” represents family. Alternate translation: “his father’s family” or “his family” (See: [[rc://*/ta/man/translate/figs-metonymy]])
22:24	gzh4		rc://*/ta/man/translate/figs-metaphor	They will hang on him all the glory of his father’s house	0	Yahweh causing Eliakim’s whole family to be honored because of Eliakim is spoken of as if Eliakim were a peg in the wall and his family were something that hangs on the peg. Alternate translation: “They will give honor to his whole family because of him” (See: [[rc://*/ta/man/translate/figs-metaphor]])
22:24	p4as		rc://*/ta/man/translate/figs-metaphor	every small container from the cups to all the jugs	0	This continues to speak of Eliakim as a peg. His offspring will be like cups that hang on the peg. This means his descendants will be honored because of him. (See: [[rc://*/ta/man/translate/figs-metaphor]])
22:24	y52b			the cups to all the jugs	0	A cup is a small container that holds water. A jug is a larger container that holds water.
22:25	tll3		rc://*/ta/man/translate/figs-metaphor	the peg driven in a firm place … will be cut off	0	Yahweh causing Shebna to lose his authority in the king’s palace is spoken of as if Shebna were a peg in the wall that breaks off and falls to the ground. This emphasizes that Shebna thought his authority was secure but God will remove him. (See: [[rc://*/ta/man/translate/figs-metaphor]])
22:25	l3m8		rc://*/ta/man/translate/figs-metonymy	the weight that was on it will be cut off	0	Here “weight” represents Shebna’s power and authority. It is spoken of as if it were an object hanging on the peg that represents Shebna. Yahweh causing Shebna to lose his power and authority is spoken of as if someone were to cut off the object that was hanging on the peg. (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-metaphor]])
23:intro	zw88				0	# Isaiah 23 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Special concepts in this chapter\n\n### Phoenicia\n\nThis chapter prophesies destruction against several cities in Phoenicia as well as in Tarshish. The exact location of Tarshish is unknown. Because of the locations mentioned in this chapter, it appears that the Assyrians will conquer many of the nations on the Mediterranean Sea. (See: [[rc://*/tw/dict/bible/kt/prophet]])
23:1	p3kt			A declaration about Tyre	0	Alternate translation: “This is what Yahweh declares about Tyre”
23:1	fmd1		rc://*/ta/man/translate/figs-metonymy	Howl, you ships of Tarshish	0	Here “ships” represents the men on the ships. Isaiah speaks to the men on the ships of Tarshish as if they could hear him. Alternate translation: “Cry out in despair you men on the ships of Tarshish” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-apostrophe]])
23:1	ggd2			harbor	0	an area of the sea that is near land and safe for ships
23:1	vu39		rc://*/ta/man/translate/translate-names	from the land of Cyprus it has been revealed to them	0	This phrase can be stated in active form. Alternate translation: “the men heard about Tyre when they were in the land of Cyprus” (See: [[rc://*/ta/man/translate/translate-names]] and [[rc://*/ta/man/translate/figs-activepassive]])
23:2	h8zu		rc://*/ta/man/translate/figs-apostrophe	Be silent, you inhabitants of the coast	0	Isaiah speaks to the people who live on the coast as if they could hear him. (See: [[rc://*/ta/man/translate/figs-apostrophe]])
23:2	b9vq		rc://*/ta/man/translate/figs-idiom	Be silent	0	This is an idiom. Here silence is meant to signal shock and amazement. Alternate translation: “Be shocked” (See: [[rc://*/ta/man/translate/figs-idiom]])
23:2	e3zr			of the coast	0	The “coast” is the land near or around the sea or ocean. Here it refers to the people who live in Phoenicia which borders the Mediterranean sea.
23:2	x6g6		rc://*/ta/man/translate/figs-genericnoun	the merchant of Sidon, who travels over the sea, has filled you	0	Here “merchant” means “many merchants.” Alternate translation: “the merchants of Sidon, who travel over the sea, have made you rich” (See: [[rc://*/ta/man/translate/figs-genericnoun]])
23:3	z18x		rc://*/ta/man/translate/translate-names	Upon the great waters was the grain of Shihor	0	Shihor was the name of a valley near the Nile River in Egypt known for its production of grain. Alternate translation: “The men traveled on the large sea to transport the grain from Shihor in Egypt” (See: [[rc://*/ta/man/translate/translate-names]])
23:3	jsl4		rc://*/ta/man/translate/figs-possession	the harvest of the Nile was her produce	0	The “harvest of the Nile” refers to the grain that was harvested near the Nile River and transported on the river and then to Phoenicia. (See: [[rc://*/ta/man/translate/figs-possession]])
23:3	yvg2			her produce	0	Alternate translation: “its produce.” It was common to refer to the river as “her.”
23:3	hf67		rc://*/ta/man/translate/figs-metonymy	it became the commerce of the nations	0	Commerce is the activity of buying and selling goods. Here “nations” represents the people. Alternate translation: “you were where people from other nations came to buy and sell goods” (See: [[rc://*/ta/man/translate/figs-metonymy]])
23:4	er55		rc://*/ta/man/translate/figs-personification	for the sea has spoken, the mighty one of the sea … nor brought up young women	0	This could mean: (1) Yahweh describes the city of Tyre as a mother who speaks about the people who live in the city as her children, or (2) Yahweh is describing the Mediterranean Sea as speaking. The people of Tyre considered the sea their god and father. In either meaning the speaker mourns because its children are destroyed. (See: [[rc://*/ta/man/translate/figs-personification]])
23:6	bk9d			Cross over to Tarshish	0	“Make your way to Tarshish.” Tarshish was the farthest land the people of Tyre traveled to do business. It will be the only place of safety for those who escape from Tyre.
23:7	m498		rc://*/ta/man/translate/figs-rquestion	Has this happened to you, the joyful city, whose origin is from ancient times … to settle?	0	Yahweh uses a question to mock Tyre. This rhetorical questions can be translated as a statement. Alternate translation: “This has indeed happened to you who were full of joy in the ancient city of Tyre … to settle.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
23:7	md2c		rc://*/ta/man/translate/figs-metonymy	the joyful city	0	Here “city” represents the people. Alternate translation: “the joyful people who live in the city of Tyre” (See: [[rc://*/ta/man/translate/figs-metonymy]])
23:7	qlk4		rc://*/ta/man/translate/figs-synecdoche	whose feet carried her far away to foreign places to settle	0	Here “feet” represents the whole person. Alternate translation: “who went to distant places to live and make money” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
23:7	ws35		rc://*/ta/man/translate/figs-metonymy	her far away	0	Here “her” refers to the city of Tyre which represents the people of Tyre. (See: [[rc://*/ta/man/translate/figs-metonymy]])
23:8	q8gu		rc://*/ta/man/translate/figs-rquestion	Who has planned this against Tyre … of the earth?	0	Isaiah uses a question to mock Tyre. The word “this” refers to God’s plans to destroy Tyre which Isaiah described in 23:1–7. Also, “Tyre” refers to the people who live in Tyre. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “It was Yahweh who has planned to destroy the people of Tyre … of the earth.” (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/ta/man/translate/figs-metonymy]])
23:8	lz33		rc://*/ta/man/translate/figs-metonymy	the giver of crowns	0	Here “crown” refers to the power a person has as a ruler over people. Alternate translation: “who gives people power to rule over others” (See: [[rc://*/ta/man/translate/figs-metonymy]])
23:8	irz8		rc://*/ta/man/translate/figs-metaphor	whose merchants are princes	0	The merchants are compared to princes to emphasize how much power they had when they went to different lands. Alternate translation: “whose merchants are like princes” (See: [[rc://*/ta/man/translate/figs-metaphor]])
23:8	qwj2		rc://*/ta/man/translate/figs-activepassive	whose traders are the honored ones of the earth	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “whose traders the people of the earth give the highest honors” (See: [[rc://*/ta/man/translate/figs-activepassive]])
23:9	h693			to dishonor her pride and all her glory	0	Alternate translation: “to dishonor them because they were proud of their own glory”
23:9	fxa3		rc://*/ta/man/translate/figs-metonymy	her pride … her glory … her honored ones	0	Here “her” refers to the city of Tyre which represents the people who live there. Alternate translation: “their pride … their glory … their honored one” (See: [[rc://*/ta/man/translate/figs-metonymy]])
23:10	h9st		rc://*/ta/man/translate/figs-simile	Plow your land, as one plows the Nile, daughter of Tarshish. There is no longer a marketplace in Tyre	0	This could mean: (1) Isaiah is telling the people of Tarshish to start planting crops since they can no longer trade with Tyre or (2) Isaiah is telling the people of Tarshish they are free from Tyre’s control. Alternate translation: “Pass through your land like a river, daughter of Tarshish. The people of Tyre no longer have any power” (See: [[rc://*/ta/man/translate/figs-simile]])
23:10	kfi3		rc://*/ta/man/translate/figs-metonymy	daughter of Tarshish	0	The “daughter” of a city represents the people of the city. Alternate translation: “the people of Tarshish” or “the people who live in Tarshish” (See: [[rc://*/ta/man/translate/figs-metonymy]])
23:11	tv4t		rc://*/ta/man/translate/figs-metaphor	Yahweh has reached out with his hand over the sea, and he has shaken the kingdoms	0	Yahweh using his power to control the sea and the people of mighty kingdoms is spoken of as if Yahweh reached out his hand and shook kingdoms. (See: [[rc://*/ta/man/translate/figs-metaphor]])
23:11	vi8e		rc://*/ta/man/translate/figs-metonymy	has reached out with his hand over the sea	0	Here “hand” refers to God’s power and control. Alternate translation: “has shown his power over the sea” (See: [[rc://*/ta/man/translate/figs-metonymy]])
23:12	rx71		rc://*/ta/man/translate/figs-metonymy	oppressed virgin daughter of Sidon	0	Here “virgin daughter” represents the people of Sidon. Alternate translation: “people of Sidon, because other people will oppress you” (See: [[rc://*/ta/man/translate/figs-metonymy]])
23:13	ns9f			See the land of the Chaldeans	0	Here, **Chaldeans** here is another name for Babylonians. Alternate translation: “See what happened to the land of the Babylonians” or “See what has happened to Babylonia”
23:13	y57n			siege towers	0	Soldiers built towers or dirt ramps to attack over the walls of a city.
23:14	vas5		rc://*/ta/man/translate/figs-metonymy	Howl, you ships of Tarshish	0	Here “ships” represents the men on the ships. See how you translated this in [Isaiah 23:1](../23/01.md). (See: [[rc://*/ta/man/translate/figs-metonymy]])
23:14	mrm4		rc://*/ta/man/translate/figs-activepassive	for your refuge has been destroyed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for enemies have destroyed your refuge” (See: [[rc://*/ta/man/translate/figs-activepassive]])
23:15	bg5c			In that day	0	Alternate translation: “At that time” or “Then”
23:15	j3vb		rc://*/ta/man/translate/figs-activepassive	Tyre will be forgotten for seventy years	0	Since people will no longer go to Tyre to buy or sell goods, it will be like they have forgotten about the city. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for seventy years it will be like the people have forgotten about Tyre” (See: [[rc://*/ta/man/translate/figs-activepassive]])
23:15	sm6g		rc://*/ta/man/translate/translate-numbers	for seventy years	0	“for 70 years” (See: [[rc://*/ta/man/translate/translate-numbers]])
23:15	eq3d			like the days of a king	0	Alternate translation: “like the years of a king” or “which is about as long as a king lives”
23:15	y1ei		rc://*/ta/man/translate/figs-metaphor	like in the song of the prostitute	0	This speaks about the people of Tyre as if they were a prostitute. (See: [[rc://*/ta/man/translate/figs-metaphor]])
23:16	q76p		rc://*/ta/man/translate/figs-metaphor	Take a harp, go about the city, you forgotten prostitute … so that you may be remembered	0	This speaks about the people of Tyre as if they were a prostitute (verse 15). Just as a prostitute who is no longer popular may sing in the streets to regain her former lovers, the people of Tyre will try to get people from other nations to return to them to continue trading so that the people of Tyre will be rich and powerful again. (See: [[rc://*/ta/man/translate/figs-metaphor]])
23:16	sp8f		rc://*/ta/man/translate/figs-activepassive	so that you may be remembered	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so that people remember you” or “so that people return to you” (See: [[rc://*/ta/man/translate/figs-activepassive]])
23:17	ri8p			It will come about that	0	This phrase is used here to mark an important event that will happen. If your language has a way for doing this, you could consider using it here.
23:17	b4c1		rc://*/ta/man/translate/translate-numbers	seventy years	0	“70 years” (See: [[rc://*/ta/man/translate/translate-numbers]])
23:17	bpr9		rc://*/ta/man/translate/figs-metonymy	Yahweh will help Tyre	0	Here “Tyre” represents the people who live in Tyre. Alternate translation: “Yahweh will help the people of Tyre” (See: [[rc://*/ta/man/translate/figs-metonymy]])
23:17	au66		rc://*/ta/man/translate/figs-metaphor	she will start making money again by doing the work of a prostitute … of the earth	0	Isaiah compares the people of Tyre with a prostitute. Just as the prostitute sells herself for money to any man, the people of Tyre will again buy and sell to all kingdoms. Alternate translation: “And like a prostitute they will buy and sell will all the kingdoms of the earth” (See: [[rc://*/ta/man/translate/figs-metaphor]])
23:18	jdj2		rc://*/ta/man/translate/figs-activepassive	They will not be stored up or kept	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The merchants will not store away their money” (See: [[rc://*/ta/man/translate/figs-activepassive]])
23:18	if24			those who live in Yahweh’s presence	0	Alternate translation: “those who obey and serve Yahweh”
23:18	y9rb			to supply them with abundant food	0	Alternate translation: “so they will have enough food to eat”
24:intro	a6m4				0	# Isaiah 24 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\nWhile it appears that this chapter is a continuation of the prophecy from the previous chapter, it actually looks at the whole of the Assyrian conquest as Yahweh’s punishment on the world. (See: [[rc://*/tw/dict/bible/kt/prophet]])\n\n## Special concepts in this chapter\n\n### Covenant\n\nThe mention of an “everlasting covenant” in this chapter is probably not to a specific covenant with Abraham or Moses. Instead, it is an expectation that mankind would obey Yahweh. Some consider this to be a covenant Yahweh made with Adam. (See: [[rc://*/tw/dict/bible/kt/eternity]] and [[rc://*/tw/dict/bible/kt/covenant]])\n\n## Other possible translation difficulties in this chapter\n\n### Reign of Yahweh\n\nThis chapter appears to prophesy about a time of restoration when the Messiah will reign. This chapter pictures a time of great peace and harmony in the world. The translator should not add explanation, but should try to maintain the tense of the original text, as a future or uncompleted action. (See: [[rc://*/tw/dict/bible/kt/restore]] and [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/christ]])
24:1	itu1			to empty the earth	0	Alternate translation: “to make the earth desolate” or “to destroy everything on the earth”
24:2	v1j9			It will come about that	0	This phrase marks an important event. If your language has a way for doing this, you could consider using it here.
24:2	b89l		rc://*/ta/man/translate/figs-ellipsis	as with … so with	0	What Yahweh will do is not stated here, but it is understood. This shows that God will treat all people the same way. Alternate translation: “as Yahweh scatters … so he will scatter”(See: [[rc://*/ta/man/translate/figs-ellipsis]])
24:2	h3vp		rc://*/ta/man/translate/figs-genericnoun	the priest … the giver of interest	0	In 24:2 Isaiah lists several classes of people. They can be expressed as plural nouns as in the UST. Alternate translation: “the priests … those who give interest” (See: [[rc://*/ta/man/translate/figs-genericnoun]])
24:2	bb46			the receiver of interest	0	“the one who owes money.” The word “interest” means the extra money someone has to pay so that he may borrow money.
24:2	i24e			the giver of interest	0	Alternate translation: “the one who is owed money”
24:3	w1xb		rc://*/ta/man/translate/figs-activepassive	The earth will be completely devastated and completely stripped	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will completely devastate the earth and he will remove everything with value” (See: [[rc://*/ta/man/translate/figs-activepassive]])
24:3	ie7i			Yahweh has spoken this word	0	Alternate translation: “Yahweh has said he would”
24:3	fpt4		rc://*/ta/man/translate/figs-metonymy	The earth	0	everything that is on the earth (See: [[rc://*/ta/man/translate/figs-metonymy]])
24:4	br27		rc://*/ta/man/translate/figs-parallelism	The earth dries up and withers, the world shrivels up and fades away	0	These two phrases mean basically the same thing. Alternate translation: “Everything on earth will dry up and die” (See: [[rc://*/ta/man/translate/figs-parallelism]])
24:4	hpm9		rc://*/ta/man/translate/figs-metonymy	The earth … the world	0	Both of these represent everything that is on the earth. (See: [[rc://*/ta/man/translate/figs-metonymy]])
24:5	me5f		rc://*/ta/man/translate/figs-metaphor	The earth is polluted by its inhabitants	0	The people sinning and making the earth unacceptable to God is spoken of as if the people made the earth physically unclean. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The people have polluted the earth” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
24:5	mw6f			they have transgressed the laws, violated the statutes, and broken the everlasting covenant	0	Alternate translation: “they have not obeyed God’s laws and statutes, and they have broken God’s eternal covenant”
24:6	kcu7		rc://*/ta/man/translate/figs-metaphor	a curse devours the earth	0	Yahweh cursing the earth and destroying it is spoken of as if a curse were either a wild animal that completely eats the earth or a fire that completely burns up the earth. (See: [[rc://*/ta/man/translate/figs-metaphor]])
24:6	an7c		rc://*/ta/man/translate/figs-activepassive	its inhabitants are found guilty	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will declare that the people are guilty” (See: [[rc://*/ta/man/translate/figs-activepassive]])
24:8	bpd3			tambourines … lyre	0	These are musical instruments. See how you translated these in [Isaiah 5:12](../05/12.md).
24:10	nje8		rc://*/ta/man/translate/figs-activepassive	The city of chaos has been broken down	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will break down the city of chaos” (See: [[rc://*/ta/man/translate/figs-activepassive]])
24:10	q3a5			The city of chaos	0	This could mean: (1) the city was in chaos before the Lord breaks it down; the people did not obey God, the government was corrupt, and the city was full of drinking and parties, or (2) the city will be in chaos after God breaks it down. The walls and buildings that were once built strong and tall are now in ruins on the ground. With either meaning it does not mean one city. It refers to cities in general.
24:10	rk9d		rc://*/ta/man/translate/figs-activepassive	every house is closed up and empty	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the people will close up their houses and leave them empty” (See: [[rc://*/ta/man/translate/figs-activepassive]])
24:11	s8c8			because of the wine	0	Alternate translation: “because there is no wine”
24:11	wxr1		rc://*/ta/man/translate/figs-parallelism	all joy is darkened, the gladness of the land has disappeared	0	These two phrases mean basically the same thing. Alternate translation: “all joy will be gone from the earth” (See: [[rc://*/ta/man/translate/figs-parallelism]])
24:11	y34e		rc://*/ta/man/translate/figs-metonymy	gladness of the land	0	Here “land” represents the people of the earth. (See: [[rc://*/ta/man/translate/figs-metonymy]])
24:12	dme3		rc://*/ta/man/translate/figs-abstractnouns	In the city is left a desolation	0	If your language does not use an abstract noun for the idea behind the word **desolation**, you can express the same idea with a verbal form such as “desolate” or “empty.” Alternate translation: “The city is desolate” or “The city is left empty” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
24:12	zs7r		rc://*/ta/man/translate/figs-genericnoun	In the city	0	This is not a specific city but cities in general. (See: [[rc://*/ta/man/translate/figs-genericnoun]])
24:13	j5j7		rc://*/ta/man/translate/figs-simile	as when an olive tree is beaten, as the gleanings when the grape harvest is done	0	This compares the nations after Yahweh devastates the land to trees and vines after their fruit has been picked. This means there will be very few people left in the land. (See: [[rc://*/ta/man/translate/figs-simile]])
24:14	zd27		rc://*/ta/man/translate/figs-idiom	They will lift up their voices and shout the majesty of Yahweh	0	The phrase “lift up their voices” is an idiom that means to speak loudly. Alternate translation: “They will sing and shout about the majesty of Yahweh” (See: [[rc://*/ta/man/translate/figs-idiom]])
24:14	z4qy			They will	0	Here “They” refers to those who are still alive after Yahweh devastates the earth.
24:14	h3vk		rc://*/ta/man/translate/figs-explicit	and will joyfully shout from the sea	0	Here “the sea” refers to the Mediterranean Sea which is west of Israel. Alternate translation: “and those in the west towards the sea will shout with joy” (See: [[rc://*/ta/man/translate/figs-explicit]])
24:15	l9zj		rc://*/ta/man/translate/figs-metonymy	Therefore in the east glorify Yahweh	0	The phrase “in the east” represents the people living east of Israel. Isaiah is commanding these people as if they were there with him. But, he is talking to the people in the future after God devastates the earth. Alternate translation: “Therefore everyone from distant lands in the east will glorify Yahweh” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-apostrophe]] and [[rc://*/ta/man/translate/figs-pastforfuture]])
24:15	w2f4		rc://*/ta/man/translate/figs-metonymy	in the isles of the sea give glory	0	Isaiah is commanding the people who live on the islands in the Mediterranean sea as if they were there with him. But, he is talking to the people in the future after God devastates the earth. Alternate translation: “everyone in the islands will give glory” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-apostrophe]] and [[rc://*/ta/man/translate/figs-pastforfuture]])
24:15	ip1j		rc://*/ta/man/translate/figs-metonymy	to the name of Yahweh	0	Here “name” represents Yahweh. Alternate translation: “to Yahweh” (See: [[rc://*/ta/man/translate/figs-metonymy]])
24:16	zwk3		rc://*/ta/man/translate/figs-exclusive	we have heard	0	Here “we” refers to Isaiah and the people of Israel. Isaiah is describing something in the future as if it has already happened. Alternate translation: “we will hear” (See: [[rc://*/ta/man/translate/figs-exclusive]] and [[rc://*/ta/man/translate/figs-pastforfuture]])
24:16	zy21		rc://*/ta/man/translate/figs-parallelism	I have wasted away, I have wasted away	0	Isaiah repeats this phrase to emphasize his anguish. He was very concerned because he saw people who deceived others and did not do what they promised to do. Alternate translation: “I have become very weak” (See: [[rc://*/ta/man/translate/figs-parallelism]])
24:16	u7aa		rc://*/ta/man/translate/figs-parallelism	The treacherous have dealt treacherously; yes, the treacherous have dealt very treacherously	0	Isaiah repeats this phrase to emphasize his anguish. Alternate translation: “Indeed, those who deceive are now deceiving others” or “Indeed, the deceivers have acted deceitfully” (See: [[rc://*/ta/man/translate/figs-parallelism]])
24:17	ec2n			Terror, the pit, and the snare are upon you, inhabitants of the earth	0	Alternate translation: “You people of the earth will experience terror, the pit, and the snare”
24:17	f3ea		rc://*/ta/man/translate/figs-synecdoche	the pit, and the snare	0	Here “pit” and “snare” represent all the different bad things that will happen to people. People will run away to escape one bad thing but they will just experience another bad thing. (See: [[rc://*/ta/man/translate/figs-synecdoche]])
24:18	gix7		rc://*/ta/man/translate/figs-synecdoche	caught in the snare	0	Here the “snare” represents all the different bad things that will happen to people. People will run away to escape one bad thing but they will just experience another bad thing. (See: [[rc://*/ta/man/translate/figs-synecdoche]])
24:18	y2vm			the sound of terror	0	Alternate translation: “the terrifying sound”
24:18	v3vg		rc://*/ta/man/translate/figs-activepassive	will be caught in the snare	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the snare will catch him” (See: [[rc://*/ta/man/translate/figs-activepassive]])
24:18	h1cr		rc://*/ta/man/translate/figs-metaphor	The windows of the heavens will be opened	0	This speaks of large amounts of rain falling from the sky as if Yahweh opened a window in the sky and let the water pour through. Alternate translation: “The sky will split open and torrents of rain will fall” (See: [[rc://*/ta/man/translate/figs-metaphor]])
24:18	irf6			the foundations of the earth will shake	0	The word “foundation” normally refers to a stone structure that gives support to a building from underneath. Here it describes a similar structure that was thought to support and hold the earth in place. Isaiah says even the structure that holds the earth will shake. Alternate translation: “the earth will shake terribly” or “there will be a terrible earthquake”
24:19	r4mc		rc://*/ta/man/translate/figs-activepassive	The earth will be completely broken, the earth ripped apart; the earth will be violently shaken	0	These passive clauses can be stated in active form. Alternate translation: “The earth will break and split apart; the earth will shake violently” (See: [[rc://*/ta/man/translate/figs-activepassive]])
24:20	gqx5		rc://*/ta/man/translate/figs-simile	The earth will stagger like a drunken man and it will sway back and forth like a hut	0	These similes emphasize how the earth will shake back and forth. (See: [[rc://*/ta/man/translate/figs-simile]])
24:20	j3i5		rc://*/ta/man/translate/figs-metaphor	Its sin will be heavy on it and it will fall and never rise again	0	This speaks of the earth as if it were a person and transgressions were a heavy object. The person tries to carry the heavy weight but the weight causes the person to fall and not be able to stand back up. Here the earth represents the people of the earth who cause Yahweh to destroy the earth because of their sins. Alternate translation: “The sins of the people are many and so Yahweh will destroy the earth, and the earth will be like a person who falls and cannot get back up” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-metonymy]])
24:21	dsm9			On that day	0	Alternate translation: “At that time”
24:21	l4tv		rc://*/ta/man/translate/figs-explicit	the host of the heaven	0	A host is an army. Here “the host of the heaven” refers to the many powerful spirits in the heavens. It can be stated clearly that they are evil. Alternate translation: “the powerful beings” or “the evil spiritual beings” (See: [[rc://*/ta/man/translate/figs-explicit]])
24:21	vwu5			in the heavens	0	Alternate translation: “in the sky”
24:22	m1h2		rc://*/ta/man/translate/figs-activepassive	They will be gathered together, prisoners in a pit, and will be shut up in a prison	0	Here “pit” refers to a dark room or hole in a prison. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will gather them together as his prisoners and lock them in the dungeon of a prison” (See: [[rc://*/ta/man/translate/figs-activepassive]])
24:22	a1hh		rc://*/ta/man/translate/figs-activepassive	they will be punished	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will punish them” (See: [[rc://*/ta/man/translate/figs-activepassive]])
24:23	jhu9		rc://*/ta/man/translate/figs-personification	Then the moon will be ashamed, and the sun disgraced	0	The sun and the moon are described as a person who is ashamed of being in front of someone with greater power. In the presence of Yahweh, the light of the moon and sun will seem less bright. (See: [[rc://*/ta/man/translate/figs-personification]])
25:intro	p6t1				0	# Isaiah 25 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\nThis chapter shifts from being a prophecy against the nations to the personal praises of Isaiah. He praises Yahweh for the deliverance of his people. (See: [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/other/deliverer]] and [[rc://*/tw/dict/bible/kt/peopleofgod]])\n\n## Special concepts in this chapter\n\n### Reign of the Messiah\n\nThis chapter appears to prophesy about a time of restoration when the Messiah will reign. This chapter pictures a time of great peace and harmony in the world. The translator should not add explanation, but should try to maintain the tense of the original text, as a future or uncompleted action. (See: [[rc://*/tw/dict/bible/kt/restore]] and [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/christ]])
25:1	fw3y		rc://*/ta/man/translate/figs-metonymy	praise your name	0	Here “name” represents Yahweh. Alternate translation: “praise you” (See: [[rc://*/ta/man/translate/figs-metonymy]])
25:1	e938		rc://*/ta/man/translate/figs-activepassive	things planned long ago	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “things you planned long ago” (See: [[rc://*/ta/man/translate/figs-activepassive]])
25:1	th82		rc://*/ta/man/translate/figs-abstractnouns	in perfect faithfulness	0	If your language does not use an abstract noun for the idea behind the word **faithfulness**, you can express the same idea with a verbal form such as “faithful.” Alternate translation: “because you are perfectly faithful” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
25:2	a6p6		rc://*/ta/man/translate/figs-genericnoun	the city	0	This is not referring to a certain city. It means cities in general. (See: [[rc://*/ta/man/translate/figs-genericnoun]])
25:2	f62g			a fortress of strangers	0	Alternate translation: “a fortress belonging to foreigners”
25:3	s2dv		rc://*/ta/man/translate/figs-metonymy	a city of ruthless nations	0	Here “city” and “nations” represent the people who live there. (See: [[rc://*/ta/man/translate/figs-metonymy]])
25:4	c6es		rc://*/ta/man/translate/figs-metaphor	you have been a place of safety … a shelter … a shelter from the storm … a shade from the heat	0	Yahweh protecting his people is spoken of as if he were a place that the people could go to be safe and comforted. (See: [[rc://*/ta/man/translate/figs-metaphor]])
25:4	n142		rc://*/ta/man/translate/figs-simile	When the breath of the ruthless was like a storm against a wall	0	Ruthless people oppressing the people of God is spoken of as if they were a storm beating against a wall. (See: [[rc://*/ta/man/translate/figs-simile]])
25:4	nhn3			When the breath	0	Alternate translation: “When the wind” or “When the blast”
25:4	y8cs		rc://*/ta/man/translate/figs-nominaladj	the ruthless	0	This is a nominal adjective. Alternate translation: “ruthless people” or “those who are ruthless” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
25:5	bf3r		rc://*/ta/man/translate/figs-simile	like heat in a dry land	0	This compares the enemies of God’s people to the heat that dries up the land. This emphasizes how much the enemies cause the people of God to suffer. (See: [[rc://*/ta/man/translate/figs-simile]])
25:5	t81k		rc://*/ta/man/translate/figs-simile	as the heat is subdued … ruthless ones is answered	0	Yahweh stopping ruthless people from singing and boasting is compared to a cloud providing shade on a hot day. This emphasizes that Yahweh comforts his people by stopping those who cause them to suffer. (See: [[rc://*/ta/man/translate/figs-simile]])
25:5	pqi6		rc://*/ta/man/translate/figs-activepassive	as the heat is subdued by the shade of a cloud	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “just like when a cloud passes overhead and subdues the heat” (See: [[rc://*/ta/man/translate/figs-activepassive]])
25:5	adv7		rc://*/ta/man/translate/figs-activepassive	the song of the ruthless ones is answered	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you will stop the ruthless people from singing” (See: [[rc://*/ta/man/translate/figs-activepassive]])
25:6	gbd9			On this mountain	0	This refers to Jerusalem or Mount Zion.
25:6	rt19			Yahweh of hosts	0	See how you translated this in [Isaiah 1:9](../01/09.md).
25:6	jlw1			a feast of fat things	0	Here “fat things” means the best food.
25:6	vv56			a feast on the lees	0	“the oldest wine.” This means the best wine.
25:7	m1ll		rc://*/ta/man/translate/figs-metaphor	the covering over all peoples, the web woven over all the nations	0	Death, suffering, and sadness are spoken of as if they were a dark cloud or web that covers everyone on the earth. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-parallelism]])
25:8	n8s2		rc://*/ta/man/translate/figs-metaphor	He will swallow up death forever	0	Yahweh causing people to live forever is spoken of as if he would swallow death. (See: [[rc://*/ta/man/translate/figs-metaphor]])
25:8	p3ey		rc://*/ta/man/translate/figs-metaphor	the disgrace of his people he will take away from all the earth	0	Yahweh causing the people to never be ashamed again is spoken of as if disgrace were an object that Yahweh would take away. (See: [[rc://*/ta/man/translate/figs-metaphor]])
25:9	bh2b		rc://*/ta/man/translate/figs-activepassive	It will be said	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “People will say” (See: [[rc://*/ta/man/translate/figs-activepassive]])
25:9	g6gj			on that day	0	Alternate translation: “at that time”
25:10	d1jb		rc://*/ta/man/translate/figs-metonymy	For on this mountain the hand of Yahweh will rest	0	The “hand” represents God’s power. For Yahweh’s hand to rest on “this mountain” means he will protect his people Alternate translation: “The power of Yahweh will be on this mountain” or “For on Mount Zion Yahweh will protect his people” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-idiom]])
25:10	zd1u		rc://*/ta/man/translate/figs-metaphor	Moab will be trampled down in his place, even as straw is trampled down in a pit filled with manure	0	Yahweh destroying the people of Moab is spoken of as if he would step on them and crush them. This is compared to how people trampled on straw to mix it with manure. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-simile]])
25:10	liv7		rc://*/ta/man/translate/figs-metonymy	Moab will be trampled down in his place	0	Here Moab represents the people of Moab. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will trample the people in the land of Moab” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-activepassive]])
25:11	dsp1		rc://*/ta/man/translate/figs-simile	They will spread their hands … his hands to swim	0	This simile emphasizes how badly Yahweh will humiliate the people of Moab. They will spread their hands in dung like a swimmer spreads his hands in water. (See: [[rc://*/ta/man/translate/figs-simile]])
25:11	y282			They will spread their hands in the midst of it	0	Alternate translation: “The people of Moab will push their hands through the dung”
25:11	zg36			as a swimmer spreads his hands to swim	0	Alternate translation: “as if they were swimming”
25:11	kk8y		rc://*/ta/man/translate/figs-metaphor	will bring down their pride	0	Yahweh humiliating a proud person is spoken of as if pride were something high and Yahweh would cause it to be low. (See: [[rc://*/ta/man/translate/figs-metaphor]])
25:11	cmz8		rc://*/ta/man/translate/figs-metonymy	in spite of the skill of their hands	0	Here “hands” represents the power to do or make something. Alternate translation: “in spite of the great things they have built” or “in spite of the great things they have done” (See: [[rc://*/ta/man/translate/figs-metonymy]])
25:12	i3tb		rc://*/ta/man/translate/figs-metonymy	Your high fortress walls he will bring down to the ground, to the dust	0	This speaks of Yahweh causing armies to bring down the walls as if he himself were going to bring them down. Alternate translation: “He will send an army to bring your high fortress walls to the ground, to the dust” (See: [[rc://*/ta/man/translate/figs-metonymy]])
25:12	m6re		rc://*/ta/man/translate/figs-123person	Your high fortress	0	Here “Your” refers to the people of Moab. It can be stated in third person to be consistent with the previous verse. Alternate translation: “Their high fortress” (See: [[rc://*/ta/man/translate/figs-123person]])
26:intro	im4d				0	# Isaiah 26 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Other possible translation difficulties in this chapter\n\n### “That day”\nThis is a common phrase in this section of Isaiah. This chapter appears to prophesy about a time of restoration when the Messiah will reign. This chapter pictures a time of great peace and harmony in the world. The translator should not add explanation, but should try to maintain the tense of the original text, as a future or uncompleted action. (See: [[rc://*/tw/dict/bible/kt/restore]], [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/christ]] and [[rc://*/tw/dict/bible/kt/fulfill]])
26:1	u2d5			In that day	0	Alternate translation: “At that time”
26:1	p5n8		rc://*/ta/man/translate/figs-activepassive	this song will be sung in the land of Judah	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the people in the land of Judah will sing this song” (See: [[rc://*/ta/man/translate/figs-activepassive]])
26:1	u7ja			We have a strong city	0	This refers to the city of Jerusalem.
26:1	vc1e		rc://*/ta/man/translate/figs-metaphor	God has made salvation its walls and ramparts	0	God’s power to protect and save his people is spoken of as if his salvation were walls around a city. (See: [[rc://*/ta/man/translate/figs-metaphor]])
26:2	q8p1		rc://*/ta/man/translate/figs-metonymy	the righteous nation that keeps faith	0	Here “nation” represents the people. Alternate translation: “the righteous and faithful people” (See: [[rc://*/ta/man/translate/figs-metonymy]])
26:3	x8wp		rc://*/ta/man/translate/figs-metonymy	The mind that is stayed on you	0	Here “mind” represents a person’s thoughts. Also “you” refers to Yahweh. The phrase “stayed on you” is an idiom. Alternate translation: “The person who continually thinks about you” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-idiom]])
26:4	rlm9			Yah, Yahweh	0	Yah is another name for Yahweh.
26:4	k4ey		rc://*/ta/man/translate/figs-metaphor	Yahweh, is an everlasting rock	0	Yahweh having the power to protect his people is spoken of as if he were a tall rock where people could go to escape from their enemies. (See: [[rc://*/ta/man/translate/figs-metaphor]])
26:5	vry8		rc://*/ta/man/translate/figs-metaphor	he will bring down those who live proudly	0	Yahweh humiliating those who are proud is spoken of as if proud people were up high and he would cause them to come down low. (See: [[rc://*/ta/man/translate/figs-metaphor]])
26:5	lh5m		rc://*/ta/man/translate/figs-genericnoun	the fortified city	0	This means fortified cities in general not a specific city. (See: [[rc://*/ta/man/translate/figs-genericnoun]])
26:5	mc9n		rc://*/ta/man/translate/figs-metonymy	he will lay low … he will level	0	Yahweh causing an army to destroy fortified cities is spoken of as if Yahweh would do it himself. (See: [[rc://*/ta/man/translate/figs-metonymy]])
26:6	uu7e		rc://*/ta/man/translate/figs-parallelism	It will be trampled down by the feet of the poor and the treading of the needy	0	Both statements mean the same thing. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The poor and oppressed people will trample on the ruins of the city” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-activepassive]])
26:7	a6cq		rc://*/ta/man/translate/figs-parallelism	The path of the righteous is level … the path of the righteous you make straight	0	These two phrases mean basically the same thing. People obeying Yahweh is spoken of as if they were walking on his path. Yahweh ensuring the people that what they do is right is spoken of as if he were making the path level and straight for them. (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-metaphor]])
26:8	xz29		rc://*/ta/man/translate/figs-metaphor	in the path of your judgments, Yahweh, we wait for you	0	Doing what Yahweh judged to be right is spoken of walking on his path. Alternate translation: “we wait for you, Yahweh, as we continue to do what you judged to be right” (See: [[rc://*/ta/man/translate/figs-metaphor]])
26:8	xu1v			of your judgments	0	Alternate translation: “of your laws” or “of your teachings”
26:8	xk92		rc://*/ta/man/translate/figs-exclusive	we wait	0	Here “we” refers to Isaiah and all righteous people who are speaking to Yahweh. (See: [[rc://*/ta/man/translate/figs-exclusive]])
26:8	cn7i		rc://*/ta/man/translate/figs-metonymy	your name and your reputation are our desire	0	Here “name” and “reputation” represent Yahweh’s character which represents Yahweh himself. Alternate translation: “our only desire is to honor you” (See: [[rc://*/ta/man/translate/figs-metonymy]])
26:9	uq9i		rc://*/ta/man/translate/figs-metaphor	my spirit within me seeks you earnestly	0	Wanting to know Yahweh and his laws better is spoken of as if the person were seeking to find Yahweh. Alternate translation: “I earnestly want to know you better” (See: [[rc://*/ta/man/translate/figs-metaphor]])
26:9	psm8		rc://*/ta/man/translate/figs-synecdoche	my spirit within me seeks you earnestly	0	Here “spirit” represents the speaker as a whole. (See: [[rc://*/ta/man/translate/figs-synecdoche]])
26:10	yd2r		rc://*/ta/man/translate/figs-activepassive	Let favor be shown to the wicked one, but he will not learn righteousness	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Even if Yahweh is kind to wicked people, they still do not learn to do what is right” (See: [[rc://*/ta/man/translate/figs-activepassive]])
26:10	v6id		rc://*/ta/man/translate/figs-genericnoun	the wicked one	0	This means wicked people in general. (See: [[rc://*/ta/man/translate/figs-genericnoun]])
26:10	we5i		rc://*/ta/man/translate/figs-metonymy	In the land of uprightness	0	Here “land” represents the people who live there. Alternate translation: “In the land where the people do what is right” (See: [[rc://*/ta/man/translate/figs-metonymy]])
26:10	cl5a		rc://*/ta/man/translate/figs-metonymy	does not see the majesty of Yahweh	0	Here “see” represents realizing something. Alternate translation: “does not realize that Yahweh is great” (See: [[rc://*/ta/man/translate/figs-metonymy]])
26:11	nvi7		rc://*/ta/man/translate/figs-metaphor	your hand is lifted up	0	Yahweh preparing to punish wicked people is spoken of as if his hand were raised and about to hit the wicked people. (See: [[rc://*/ta/man/translate/figs-metaphor]])
26:11	izk8			but they do not notice	0	Alternate translation: “but the wicked people do not notice”
26:11	c1n1		rc://*/ta/man/translate/figs-metonymy	they will see your zeal for the people	0	Here “see” represents realizing something. Alternate translation: “they will realize that you are eager to bless your people” (See: [[rc://*/ta/man/translate/figs-metonymy]])
26:11	q4xz		rc://*/ta/man/translate/figs-activepassive	be put to shame	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “they will be ashamed” (See: [[rc://*/ta/man/translate/figs-activepassive]])
26:11	bh8p		rc://*/ta/man/translate/figs-metaphor	fire of your adversaries will devour them	0	Yahweh punishing and completely destroying his adversaries is spoken of as if he would send a fire that will completely burn them up. (See: [[rc://*/ta/man/translate/figs-metaphor]])
26:11	b1pq			fire of your adversaries	0	Here “of” does not mean the fire belongs to the adversaries but that the fire is intended to be used against the adversaries. Alternate translation: “your fire will completely burn them up”
26:12	f2jb		rc://*/ta/man/translate/figs-exclusive	for us	0	Here “us” refers to Isaiah and includes all the righteous people. (See: [[rc://*/ta/man/translate/figs-exclusive]])
26:13	pb5l		rc://*/ta/man/translate/figs-metonymy	but we praise your name alone	0	Here “name” represents the person of God. Alternate translation: “but we praise you alone” (See: [[rc://*/ta/man/translate/figs-metonymy]])
26:14	uj52			they will not arise	0	Alternate translation: “they will not come back to life”
26:14	yt3t		rc://*/ta/man/translate/figs-metaphor	made every memory of them to perish	0	Yahweh causing people to no longer remember those he destroyed is spoken of as if Yahweh made their memory perish or die. (See: [[rc://*/ta/man/translate/figs-metaphor]])
26:15	mic5		rc://*/ta/man/translate/figs-parallelism	You have increased the nation, Yahweh, you have increased the nation	0	This clause is repeated for emphasis. Here “nation” represents the people. Alternate translation: “You have greatly increased the number of people in our nation” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-metonymy]])
26:16	m26y		rc://*/ta/man/translate/figs-123person	they looked to you	0	Here “they” refers to the people of Israel. This would include Isaiah. Alternate translation: “we looked to you” (See: [[rc://*/ta/man/translate/figs-123person]])
26:16	vn3a		rc://*/ta/man/translate/figs-idiom	looked to you	0	This idiom means they asked Yahweh for help. (See: [[rc://*/ta/man/translate/figs-idiom]])
26:16	q3db		rc://*/ta/man/translate/figs-abstractnouns	when your discipline was on them	0	If your language does not use an abstract noun for the idea behind the word **discipline**, you can express the same idea with a verbal form. Alternate translation: “when you disciplined them” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
26:17	w2a9		rc://*/ta/man/translate/figs-simile	As a pregnant woman … cries out in her labor pains	0	This compares the people to a woman giving birth. This emphasizes their suffering and crying when Yahweh disciplined them. (See: [[rc://*/ta/man/translate/figs-simile]])
26:18	j8g2		rc://*/ta/man/translate/figs-simile	but it is as if we have only given birth to wind	0	“but it is as if we have only given birth to air” or “it is like we gave birth to nothing.” This is a simile that emphasizes that the people’s suffering resulted in nothing. Alternate translation: “but nothing good resulted from it” (See: [[rc://*/ta/man/translate/figs-simile]])
26:18	qd8n		rc://*/ta/man/translate/figs-metonymy	We have not brought salvation to the earth, and the inhabitants of the world have not fallen	0	Here “earth” represents the people who live on the earth. The meaning is unclear, but it seems to mean that the people of Israel have not been able to save themselves or other people by defeating their enemy in battle. (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-explicit]])
26:18	v5pe		rc://*/ta/man/translate/figs-abstractnouns	We have not brought salvation to the earth	0	If your language does not use an abstract noun for the idea behind the word **salvation**, you can express the same idea with the verb “save.” Alternate translation: “We have not saved the inhabitants of the earth” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
26:18	il5k			and the inhabitants of the world have not fallen	0	Alternate translation: “nor have we caused the wicked people of the world to fall in battle”
26:19	tuj5		rc://*/ta/man/translate/figs-nominaladj	Your dead will live	0	This can be reworded so that the nominal adjective “dead” is expressed as the verb “have died.” Alternate translation: “Your people who have died will live again” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
26:19	ak1f			Your dead	0	This could mean: (1) “Your” refers to Yahweh or (2) “Your” refers to the people of Israel. If you choose option two you could translate it as “Our dead.”
26:19	d48t		rc://*/ta/man/translate/figs-metaphor	Awake	0	This speaks of dead people coming back to life as if they were waking up from sleep. (See: [[rc://*/ta/man/translate/figs-metaphor]])
26:19	cvc4		rc://*/ta/man/translate/figs-euphemism	you who live in the dust	0	This is a polite way of referring to those who have died. Alternate translation: “those who are dead and buried” (See: [[rc://*/ta/man/translate/figs-euphemism]])
26:19	zv5y		rc://*/ta/man/translate/figs-metaphor	for your dew is the dew of light	0	Yahweh acting kindly towards his people and bringing them back to life is spoken of as if it were the dew that causes the plants to live. (See: [[rc://*/ta/man/translate/figs-metaphor]])
26:19	gnz9			for your dew	0	This could mean: (1) “your” refers to Yahweh and this is the dew that Yahweh gives or (2) “your” refers to the people of Israel and this is the dew they receive from Yahweh.
26:19	m8v6			dew of light	0	This could mean: (1) “light” refers to Yahweh’s power to make dead people alive again. Alternate translation: “dew from Yahweh” or (2) “light” refers to the morning time when dew is on the plants. Alternate translation: “dew in the morning”
26:19	gb4p		rc://*/ta/man/translate/figs-metaphor	the earth will bring forth its dead	0	“the earth will give birth to those who died.” Yahweh causing dead people to come back to life is spoken of as if the earth would give birth to those who have died. Alternate translation: “and Yahweh will cause those who have died to rise from the earth” (See: [[rc://*/ta/man/translate/figs-metaphor]])
26:20	z699			my people	0	Here “my” refers to Isaiah. Also “people” refers to the people of Israel.
26:20	k2ad		rc://*/ta/man/translate/figs-abstractnouns	until the indignation has passed by	0	If your language does not use an abstract noun for the idea behind the word **indignation**, you can express the same idea with the adjective “angry.” Alternate translation: “until Yahweh is no longer angry with us” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
26:21	rcq2		rc://*/ta/man/translate/figs-personification	the earth will uncover her bloodshed, and will no longer conceal her slain	0	Yahweh revealing all murders that have happened on the earth so that he can punish the murderers is spoken of as if the earth itself will reveal everyone who has been murdered. (See: [[rc://*/ta/man/translate/figs-personification]])
27:intro	p2zg				0	# Isaiah 27 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Special concepts in this chapter\n\n### Leviathan\n\nThis was an ancient type of dragon or serpent. It is possible that this is a reference to Satan, who is also described as a serpent and a dragon. (See: [[rc://*/tw/dict/bible/kt/satan]] and [[rc://*/ta/man/translate/figs-explicit]])\n\n## Other possible translation difficulties in this chapter\n\n### “That day”\nThis is a common phrase in this section of Isaiah. This chapter appears to prophesy about a time of restoration when the Messiah will reign. This chapter pictures a time of great peace and harmony in the world. The translator should not add explanation, but should try to maintain the tense of the original text, as a future or uncompleted action. (See: [[rc://*/tw/dict/bible/kt/restore]], [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/christ]] and [[rc://*/tw/dict/bible/kt/fulfill]])
27:1	u82j			On that day	0	Alternate translation: “At that time”
27:1	zm2d		rc://*/ta/man/translate/figs-metaphor	Yahweh with his hard, great and fierce sword will punish	0	Yahweh having the power to destroy his enemies is spoken of as if he had strong, large sword. (See: [[rc://*/ta/man/translate/figs-metaphor]])
27:1	tj3b			the monster that is in the sea	0	This refers to Leviathan.
27:2	w1yf		rc://*/ta/man/translate/figs-metaphor	A vineyard of wine, sing of it	0	“Sing about the vineyard of wine.” This speaks about the people of Israel as if they were a vineyard that produced fruit. Alternate translation: “Sing about the people of Israel as if they were a vineyard that produced grapes for wine” (See: [[rc://*/ta/man/translate/figs-metaphor]])
27:3	cy2e			I, Yahweh, am its protector	0	Alternate translation: “I, Yahweh, protect the vineyard”
27:3	rpd8		rc://*/ta/man/translate/figs-merism	night and day	0	The words “night” and “day” are combined here to mean “all the time.” Alternate translation: “all the time” or “continually” (See: [[rc://*/ta/man/translate/figs-merism]])
27:4	av5d			Connecting Statement:	0	# Connecting Statement:\n\nThis continues to speak about the people of Israel as if they were a vineyard ([Isaiah 27:2–3](./02.md)).
27:4	s3xp			I am not angry, Oh, that there were briers and thorns! In battle I would march against them	0	Alternate translation: “I am not angry. If there were briers and thorns I would march against them in battle”
27:4	z6jj		rc://*/ta/man/translate/figs-ellipsis	I am not angry	0	It is understood that Yahweh is not angry with his people any longer. Alternate translation: “I am not angry with my people any longer” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
27:4	v9e5		rc://*/ta/man/translate/figs-metaphor	that there were briers and thorns	0	The enemies of the people of Israel are spoken of as if they were briers and thorns growing in the vineyard. (See: [[rc://*/ta/man/translate/figs-metaphor]])
27:4	tw3t			briers and thorns	0	See how you translated this phrase in [Isaiah 5:6](../05/06.md).
27:4	bic8		rc://*/ta/man/translate/figs-metaphor	In battle I would march against them	0	Yahweh fighting his enemies is spoken of as if he were a warrior in an army. (See: [[rc://*/ta/man/translate/figs-metaphor]])
27:4	ij4d		rc://*/ta/man/translate/figs-metaphor	I would march against them; I would burn them all together	0	Here Isaiah combines different images to speak of Yahweh’s enemies. He speaks of them as if they are briers and thorns but also as soldiers in an army. (See: [[rc://*/ta/man/translate/figs-metaphor]])
27:5	j31l		rc://*/ta/man/translate/figs-abstractnouns	unless they grasp my protection	0	If your language does not use an abstract noun for the idea behind the word **protection**, you can express the same idea with the verb “protect.” Alternate translation: “unless they ask me to protect them” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
27:5	je5d			make peace with me; let them make peace with me	0	Alternate translation: “they ask to live peacefully with me; I want them to live peacefully with me”
27:6	cx3i		rc://*/ta/man/translate/figs-metaphor	In the coming day	0	This speaks about a day as if it travels and arrives somewhere. Alternate translation: “In the future” (See: [[rc://*/ta/man/translate/figs-metaphor]])
27:6	f8jg		rc://*/ta/man/translate/figs-metaphor	Jacob will take root; Israel will blossom and bud	0	Yahweh blessing the people of Israel and causing them to prosper is spoken of as if they were a vine that grows roots and blossoms. Alternate translation: “the descendants of Israel will prosper like a vine that has taken root and blossomed” (See: [[rc://*/ta/man/translate/figs-metaphor]])
27:6	jk11		rc://*/ta/man/translate/figs-metonymy	Jacob … Israel	0	Here “Jacob” and “Israel” are metonyms that represent the descendants of Jacob. (See: [[rc://*/ta/man/translate/figs-metonymy]])
27:6	eia2		rc://*/ta/man/translate/figs-metaphor	they will fill the surface of the ground with fruit	0	Yahweh causing the people of Israel to prosper greatly so that they can help other people is spoken of as if they were a vine that grows so much fruit that it would cover the earth. (See: [[rc://*/ta/man/translate/figs-metaphor]])
27:7	am12		rc://*/ta/man/translate/figs-rquestion	Has Yahweh attacked Jacob and Israel as he attacked those nations who attacked them?	0	The question is used to contrast the severity of God’s punishment. Alternate translation: “Yahweh has certainly punished the enemy nations more severely than he punished the people of Israel.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
27:7	r118		rc://*/ta/man/translate/figs-metonymy	Jacob … Israel	0	These represent the descendants of Jacob. (See: [[rc://*/ta/man/translate/figs-metonymy]])
27:7	ukm8		rc://*/ta/man/translate/figs-activepassive	Have Jacob and Israel been killed as in the slaughter of those nations that were killed by them?	0	This question too is used to contrast the severity of God’s punishment. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh has not killed the people of Israel like they killed their enemies from other nations.” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-rquestion]])
27:8	f4he		rc://*/ta/man/translate/figs-you	In exact measure you have contended	0	Here “you” refers to God. Yahweh punishing his people as much as they needed is spoken of as if God’s punishment were something that could be measured. Alternate translation: “But you did punish them as much as was needed” (See: [[rc://*/ta/man/translate/figs-you]] and [[rc://*/ta/man/translate/figs-metaphor]])
27:8	kfc2		rc://*/ta/man/translate/figs-metonymy	sending Jacob and Israel away	0	This represents the descendants of Jacob. Alternate translation: “sending the Israelites away” (See: [[rc://*/ta/man/translate/figs-metonymy]])
27:8	rqg2		rc://*/ta/man/translate/figs-metaphor	he drove them away with his fierce breath in the day of the east wind	0	Yahweh’s power to send his people away to a foreign country is spoken of as if Yahweh used his breath to blow them to a foreign country. Alternate translation: “the power of Yahweh drove them out like a fierce wind from the east” (See: [[rc://*/ta/man/translate/figs-metaphor]])
27:9	nf4r			So in this way	0	This could mean: (1) “this” refers to Yahweh sending the people into exile as Isaiah mentioned in the previous verse or (2) “this” refers to the actions that Isaiah will mention in the next part of verse 9.
27:9	l9b7		rc://*/ta/man/translate/figs-activepassive	the iniquity of Jacob will be atoned for	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will purge the sin from the Israelites” or “Yahweh will forgive the sins of the Israelites” (See: [[rc://*/ta/man/translate/figs-activepassive]])
27:9	yjh1		rc://*/ta/man/translate/figs-metonymy	iniquity of Jacob … removal of his sin	0	Here “Jacob” represents the descendants of Jacob. Alternate translation: “iniquity of the Israelites … removal of their sins” (See: [[rc://*/ta/man/translate/figs-metonymy]])
27:9	mn35			for this will be	0	Here “this” refers to the actions that Isaiah will describe in the next part of verse 9.
27:9	zy5g		rc://*/ta/man/translate/figs-metaphor	the full fruit	0	This speaks of the results of an action as if it were the fruit that grows as on a tree or vine. Alternate translation: “the result” (See: [[rc://*/ta/man/translate/figs-metaphor]])
27:9	x5ca		rc://*/ta/man/translate/figs-metonymy	he will make all the altar stones as chalk and crushed to pieces, and no Asherah poles or incense altars will remain standing	0	Here “he” refers to Jacob who represents his descendants. Alternate translation: “They will completely destroy all the altars on which they sacrifice to false gods, and they will remove all the Asherah idols and the altars on which they burn incense to false gods” (See: [[rc://*/ta/man/translate/figs-metonymy]])
27:10	fw6l		rc://*/ta/man/translate/figs-pastforfuture	For the fortified city is … consumes its branches	0	Here Isaiah describes an event that will happen in the future as if it already happened. This emphasizes that it certainly will happen. (See: [[rc://*/ta/man/translate/figs-pastforfuture]])
27:10	na1y		rc://*/ta/man/translate/figs-activepassive	For the fortified city is desolate, the habitation is deserted and forsaken like the wilderness	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The cities that were strong and had many people living in them will become empty like a desert” (See: [[rc://*/ta/man/translate/figs-activepassive]])
27:10	b7hh		rc://*/ta/man/translate/figs-genericnoun	the fortified city … the habitation	0	This does not refer to a specific city or habitation but to cities and habitations in general. (See: [[rc://*/ta/man/translate/figs-genericnoun]])
27:10	mv1s		rc://*/ta/man/translate/figs-genericnoun	a calf feeds, and there he lies down and consumes	0	Here “calf” represents calves or cattle in general. Alternate translation: “calves feed, and there they lie down and consume” (See: [[rc://*/ta/man/translate/figs-genericnoun]])
27:11	k9fn		rc://*/ta/man/translate/figs-metaphor	When the boughs … not a people of understanding	0	The people becoming so weak because they disobey Yahweh so that enemies can easily destroy them is spoken of as if they are dry branches that women break off of a tree. (See: [[rc://*/ta/man/translate/figs-metaphor]])
27:11	k85z		rc://*/ta/man/translate/figs-activepassive	When the boughs are withered, they will be broken off. Women will come and make fires with them	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “When the branches wither, women will come and break them off and make fires with them” (See: [[rc://*/ta/man/translate/figs-activepassive]])
27:11	pi5e		rc://*/ta/man/translate/figs-explicit	this is not a people of understanding	0	This can be made more explicit. Alternate translation: “this is not a people who understands Yahweh or his law” (See: [[rc://*/ta/man/translate/figs-explicit]])
27:11	js5n			a people	0	This could mean: (1) “people” refers to the people of Israel or (2) “people” refers the people of foreign nations who oppress the people of Israel.
27:11	v3yx		rc://*/ta/man/translate/figs-parallelism	Therefore their Maker will not have compassion on them, and he who made them will not be merciful to them	0	Both clauses mean the same thing. Alternate translation: “Because they do not understand, Yahweh, the one who made them, will not be merciful to them” (See: [[rc://*/ta/man/translate/figs-parallelism]])
27:12	f19u			It will come about	0	This phrase marks an important event that will happen.
27:12	g87l			on that day	0	Alternate translation: “at that time”
27:12	n43h		rc://*/ta/man/translate/figs-metaphor	Yahweh will thresh	0	Yahweh gathering his people to bring them back from the foreign nations to the land of Israel is spoken of as if he were threshing wheat to separate the grain from the chaff. (See: [[rc://*/ta/man/translate/figs-metaphor]])
27:12	nx3t			from the Euphrates River to the Wadi of Egypt	0	Isaiah mentions the Euphrates River and the Wadi of Egypt to mean that Yahweh will bring back the people of Israel who were exiled in lands near those waters, that is, Assyria and Egypt. The Euphrates River is northeast of Israel, and the Wadi of Egypt is southwest of Israel.
27:12	v8t2			the Wadi of Egypt	0	Alternate translation: “the brook of Egypt”
27:12	gz3e		rc://*/ta/man/translate/figs-activepassive	you … will be gathered together one by one	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will gather you together one by one” (See: [[rc://*/ta/man/translate/figs-activepassive]])
27:13	i56v		rc://*/ta/man/translate/figs-activepassive	a great trumpet will be blown	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “someone will blow a trumpet loudly” (See: [[rc://*/ta/man/translate/figs-activepassive]])
27:13	qs1g		rc://*/ta/man/translate/figs-ellipsis	the perishing ones in the land of Assyria will come, and the outcasts in the land of Egypt	0	The understood information can be stated clearly. Alternate translation: “those who are in exile and dying in the land of Assyria and the land of Egypt will return to the land of Israel” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
27:13	bdq2			holy mountain	0	The “holy mountain” is Mount Zion, in Jerusalem. See how you translated this in [Isaiah 11:9](../11/09.md).
28:intro	np8h				0	# Isaiah 28 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Important figures of speech in this chapter\n\n### Metaphors\n\nThere are many metaphors used to describe Yahweh’s punishment as well as the sin of the people of Ephraim. In one such metaphor, they are described as being drunk. Construction and weather metaphors are also used in this chapter. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/tw/dict/bible/kt/sin]])\n\n## Other possible translation difficulties in this chapter\n\n### “That day”\nThis is a common phrase in this section of Isaiah. This chapter appears to prophesy about a time of restoration when the Messiah will reign. This chapter pictures a time of great peace and harmony in the world. The translator does not need to add an explanation, but should try to maintain the tense of the original text, as a future or uncompleted action. (See: [[rc://*/tw/dict/bible/kt/restore]], [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/christ]] and [[rc://*/tw/dict/bible/kt/fulfill]])
28:1	j6gg		rc://*/ta/man/translate/figs-metaphor	Woe to the proud garland … on the head of the lush Valley of those who are overcome with wine	0	A “garland” is a crown made of flowers. Here it represents the city of Samaria, the capital of Israel, which sits above a fertile valley. Samaria and its people being destroyed is spoken of as if the flowers in the garland will grow old and stop being beautiful. (See: [[rc://*/ta/man/translate/figs-metaphor]])
28:1	i15u			who are overcome with wine	0	Alternate translation: “who are drunk with wine”
28:2	yjl9			Behold	0	Alternate translation: “Listen” or “Pay attention”
28:2	s6hx		rc://*/ta/man/translate/figs-synecdoche	the Lord sends one who is mighty and strong	0	Here “one” refers to a mighty king who also represents his powerful army. Alternate translation: “the Lord sends a king with his powerful army” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
28:2	xf11		rc://*/ta/man/translate/figs-simile	storm of hail	0	A “storm of hail” or hailstorm happens when hard pieces of ice fall from the sky. Here it is a simile that refers to the enemy army that Yahweh will send to destroy the people of Samaria. (See: [[rc://*/ta/man/translate/figs-simile]])
28:2	ew8c		rc://*/ta/man/translate/figs-metaphor	he will throw each garland crown down to the ground	0	The king and his powerful army destroying the people of Samaria and their city is spoken of as if the king will throw the people’s garlands onto the ground. (See: [[rc://*/ta/man/translate/figs-metaphor]])
28:3	pp4k		rc://*/ta/man/translate/figs-activepassive	The proud garland of the drunkards of Ephraim will be trodden underfoot	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The enemy army will crush the proud drunkards of Samaria as if they were crushing flowers under their feet” (See: [[rc://*/ta/man/translate/figs-activepassive]])
28:3	wtt6		rc://*/ta/man/translate/figs-metaphor	proud garland … of Ephraim	0	A “garland” is a crown made of flowers. Here it represents the city of Samaria, the capital of Israel, which sits above a fertile valley. (See: [[rc://*/ta/man/translate/figs-metaphor]])
28:4	qq5i		rc://*/ta/man/translate/figs-metaphor	that is on the head of the rich valley	0	The city of Samaria, the capital of Israel, sits above a fertile valley. (See: [[rc://*/ta/man/translate/figs-metaphor]])
28:4	yw2k		rc://*/ta/man/translate/figs-simile	will be as the first ripe fig … gulps it down	0	This speaks of the enemy soldiers seeing the beauty of Samaria and quickly plundering it as if they were a person who sees the first fig of the season and quickly eats it. (See: [[rc://*/ta/man/translate/figs-simile]])
28:5	s84s			Yahweh of hosts	0	See how you translated this in [Isaiah 1:9](../01/09.md).
28:5	twb7		rc://*/ta/man/translate/figs-metaphor	will become a beautiful crown and a diadem of beauty	0	Yahweh is spoken of as if he were to become a beautiful crown that the people who honor him as their true king would wear. (See: [[rc://*/ta/man/translate/figs-metaphor]])
28:5	llj8		rc://*/ta/man/translate/figs-doublet	a beautiful crown and a diadem of beauty	0	These mean the same thing. Alternate translation: “a beautiful crown” (See: [[rc://*/ta/man/translate/figs-doublet]])
28:6	mx85		rc://*/ta/man/translate/figs-abstractnouns	a spirit of justice for him who sits in judgment, and strength for those who	0	This can be reworded so that the abstract nouns “justice” and “strength” are expressed as adjectives. These words can begin a new sentence. Alternate translation: “Yahweh will cause the judges to be just and will cause to be strong those who” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
28:6	bay6		rc://*/ta/man/translate/figs-idiom	a spirit of justice	0	A person who has a “spirit of justice” is someone who has the characteristic of justice and is a just person. (See: [[rc://*/ta/man/translate/figs-idiom]])
28:6	sak7		rc://*/ta/man/translate/figs-idiom	sits in judgment	0	This idiom means the person has the authority to judge. (See: [[rc://*/ta/man/translate/figs-idiom]])
28:6	t37f		rc://*/ta/man/translate/figs-idiom	strength for those who turn back their enemies at their gates	0	Here “to turn back” is an idiom that means to defeat in battle. Alternate translation: “Yahweh will cause the soldiers to be strong so that they defeat their enemies when the enemies attack their city” (See: [[rc://*/ta/man/translate/figs-idiom]])
28:7	jcw4			But even these	0	Alternate translation: “But even the leaders”
28:7	a7gn		rc://*/ta/man/translate/figs-genericnoun	The priest and the prophet	0	This does not mean a specific priest or prophet. It refers to priests and prophets in general. Alternate translation: “The priests and the prophets” (See: [[rc://*/ta/man/translate/figs-genericnoun]])
28:7	lfv9		rc://*/ta/man/translate/figs-parallelism	reel with wine, and stagger with strong drink	0	These two phrases mean basically the same thing and emphasize that the priests and the prophets cannot do their job because they are very drunk. Alternate translation: “stumble around because they are drunk” (See: [[rc://*/ta/man/translate/figs-parallelism]])
28:7	v8we		rc://*/ta/man/translate/figs-metaphor	they are swallowed up by wine	0	Their drinking so much that they can no longer think properly is spoken of as if the wine swallowed them. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the wine is causing them to be confused” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
28:7	d4bm			staggering in vision and reeling in decision	0	Just like they are too drunk to walk correctly, they are too drunk to understand the visions God gives them or to make good decisions.
28:9	ny13		rc://*/ta/man/translate/figs-rquestion	To whom will he teach knowledge, and to whom will he explain the message?	0	The drunk prophets and priests use a question to criticize Isaiah, who is trying to correct them. Alternate translation: “The drunk prophets and priests say, ‘Isaiah should not be trying to teach us about Yahweh’s message!’” (See: [[rc://*/ta/man/translate/figs-rquestion]])
28:9	t6vi		rc://*/ta/man/translate/figs-rquestion	To those who are weaned from milk or to those just taken from the breasts?	0	The drunk prophets and priests use a question to criticize Isaiah, because they feel that he is treating them like babies. Alternate translation: “He should not treat us like babies!” (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/ta/man/translate/figs-activepassive]])
28:10	fb5v			For it is command upon command, command upon command; rule upon rule, rule upon rule; here a little, there a little	0	The drunk prophets and priests criticize Isaiah because they feel that Isaiah is repeating simple commands as if he were talking to a child.
28:11	hfl6		rc://*/ta/man/translate/figs-synecdoche	with mocking lips and a foreign tongue he will speak to this people	0	Here “lips” and “tongue” represent the foreigners who speak a different language than the Israelites do. It is implied that this refers to the Assyrian army that will attack Israel. Alternate translation: “Yahweh will speak to this people through enemy soldiers who will speak a foreign language” (See: [[rc://*/ta/man/translate/figs-synecdoche]] and [[rc://*/ta/man/translate/figs-activepassive]])
28:11	kb8u			mocking lips	0	Alternate translation: “stammering lips”
28:12	gkx1		rc://*/ta/man/translate/figs-abstractnouns	This is the rest	0	If your language does not use an abstract noun for the idea behind the word **rest**, you can express the same idea with an adjective. Alternate translation: “This is the resting place” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
28:12	se68		rc://*/ta/man/translate/figs-abstractnouns	give rest to him who is weary	0	If your language does not use an abstract noun for the idea behind the word **rest**, you can express the same idea with a verbal form. Alternate translation: “let whoever is tired come and rest” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
28:12	v7ew		rc://*/ta/man/translate/figs-abstractnouns	this is the refreshing	0	If your language does not use an abstract noun for the idea behind the word **refreshing**, you can express the same idea with a verbal form. Alternate translation: “this is the place where you can be refreshed” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
28:13	z6r4			So the word of Yahweh	0	Alternate translation: “So Yahweh’s message”
28:13	ds6z			command upon command, command upon command; rule upon rule, rule upon rule; here a little, there a little	0	These are the words that the drunk priests and prophets used to criticize how Isaiah teaches them. See how you translated this in [Isaiah 28:10](../28/10.md).
28:13	i6sd		rc://*/ta/man/translate/figs-activepassive	so that they may go and fall backward, and be broken, ensnared, and captured	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “in order that the army of Assyria will come and defeat them and take them as captives” (See: [[rc://*/ta/man/translate/figs-activepassive]])
28:13	b7le		rc://*/ta/man/translate/figs-metaphor	go and fall backward, and be broken	0	People losing in battle to the enemy army is spoken of as if the people will fall down and break. (See: [[rc://*/ta/man/translate/figs-metaphor]])
28:13	c32b		rc://*/ta/man/translate/figs-metaphor	ensnared	0	The enemy soldiers capturing the people of Israel is spoken of as if they were hunters that catch an animal in a snare. (See: [[rc://*/ta/man/translate/figs-metaphor]])
28:14	y37t			So listen to the word of Yahweh	0	Alternate translation: “So listen to Yahweh’s message”
28:15	u1bd		rc://*/ta/man/translate/figs-parallelism	We have made a covenant with death, and with Sheol we have reached an agreement	0	Both of these statements mean basically the same thing. This could mean: (1) the leaders of Jerusalem have used magic or sorcery to try to make an agreement with the gods of the place of the dead so that these gods would protect them from dying or (2) this is a metaphor that speaks of the leaders having made an agreement with the leaders of Egypt. The leaders of Jerusalem were so confident that the Egyptians would protect that it was like they had made an agreement with the gods of the place of the dead. (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-metaphor]])
28:15	x2p3		rc://*/ta/man/translate/figs-metaphor	So when the overwhelming whip passes through, it will not reach us	0	This speaks of Yahweh’s judgment and punishment as if it were a whip that would strike the people. And the whip is spoken of as if it were a flood that would pass through Jerusalem. Alternate translation: “As a result, when everyone else is suffering and dying, nothing will harm us” (See: [[rc://*/ta/man/translate/figs-metaphor]])
28:15	r8ix		rc://*/ta/man/translate/figs-parallelism	For we have made a lie our refuge, and taken shelter in falsehood	0	These two phrases mean basically the same thing. A “lie” and “falsehood” are spoken of as if they were places where a person could go to hide. The leaders in Jerusalem would not have said they trust in a lie. They believed they were truly safe. But Isaiah knows they are not safe, because they trust in lies. Alternate translation: “For lies and falsehoods have become like a place where we can hide from danger” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-metaphor]])
28:15	ux1b			a lie our refuge … taken shelter in falsehood	0	This could mean: (1) the leaders trust in their own lies that they have said in order to protect themselves or (2) the leaders trust that the covenant they have made with the false gods of the place of the dead will keep them safe or (3) the leaders trust that the agreement they have made with the Egyptians will keep them safe.
28:16	ff3c			See	0	Alternate translation: “Look” or “Listen” or “Pay attention to what I am about to tell you.”
28:16	tf5e		rc://*/ta/man/translate/figs-metaphor	I will lay in Zion a foundation stone … sure foundation	0	Yahweh sending a strong person to help the people of Israel is spoken of as if Yahweh is constructing a strong foundation for a building. (See: [[rc://*/ta/man/translate/figs-metaphor]])
28:16	js3j			a tried stone	0	Alternate translation: “a stone that is solid”
28:16	mc8y			a sure foundation	0	Alternate translation: “a firm support”
28:16	pkf8			He who believes will not be ashamed	0	Alternate translation: “Anyone who trusts in this foundation stone will not be sorry”
28:17	yd66		rc://*/ta/man/translate/figs-metaphor	I will make justice the measuring stick, and righteousness the plumbline	0	Yahweh testing according to his justice and righteousness to determine if the people are just and righteous is spoken of as if he were a builder using tools to determine that something is the correct length and perfectly level. (See: [[rc://*/ta/man/translate/figs-metaphor]])
28:17	xhn1			the measuring stick	0	A builder uses a measuring stick to determine if something is the correct length.
28:17	l2vf			the plumbline	0	A builder uses a plumbline to determine if something is straight and level.
28:17	xg82		rc://*/ta/man/translate/figs-metaphor	Hail will sweep away	0	Yahweh causing a large amount of hail to fall is spoken of as if it would be an overwhelming flood. Alternate translation: “Hailstorms will destroy” (See: [[rc://*/ta/man/translate/figs-metaphor]])
28:17	gv6t		rc://*/ta/man/translate/figs-synecdoche	Hail … the floodwaters	0	This could mean: (1) these are a synecdoche representing anything in general that will cause destruction or (2) these are a metaphor referring to the enemy army that Yahweh will send to destroy the people of Jerusalem. (See: [[rc://*/ta/man/translate/figs-synecdoche]] and [[rc://*/ta/man/translate/figs-metaphor]])
28:17	hi3p			Hail	0	hard pieces of ice that fall from the sky
28:17	adc4		rc://*/ta/man/translate/figs-metaphor	the refuge of lies … the hiding place	0	This speaks about “lies” as if they were a place a person could go to hide. They represent what the leaders of Jerusalem trusted in to keep them safe from Yahweh’s punishment. This could mean: (1) the leaders trust in their own lies that they have said in order to protect themselves or (2) the leaders trust that the covenant they have made with the false gods of the place of the dead will keep them safe or (3) the leaders trust that the agreement they have made with the Egyptians will keep them safe. See how you translated a similar phrase in [Isaiah 28:15](../28/15.md). (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-explicit]])
28:18	ah82		rc://*/ta/man/translate/figs-activepassive	Your covenant with death will be dissolved, and your agreement with Sheol will not stand	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will cancel the covenant you have with death, and I will cancel the agreement you have with Sheol” (See: [[rc://*/ta/man/translate/figs-activepassive]])
28:18	fvw2		rc://*/ta/man/translate/figs-metaphor	covenant with death … agreement with Sheol	0	This could mean: (1) the leaders of Jerusalem had used magic or sorcery to try to make an agreement with the gods of the place of the dead so that these gods would protect them from dying or (2) this is a metaphor that speaks of the leaders having made an agreement with the leaders of Egypt. The leaders of Jerusalem were so confident that the Egyptians would protect that it was like they had made an agreement with the gods of the place of the dead. See how you translated this in [Isaiah 28:15](../28/15.md). (See: [[rc://*/ta/man/translate/figs-metaphor]])
28:18	n9he			will not stand	0	Alternate translation: “will not last”
28:18	mry1		rc://*/ta/man/translate/figs-synecdoche	When the raging flood passes through	0	This could mean: (1) “flood” is a synecdoche that represents anything in general that will cause destruction or (2) “flood” is a metaphor referring to the enemy army that Yahweh will send to destroy the people of Jerusalem. (See: [[rc://*/ta/man/translate/figs-synecdoche]] and [[rc://*/ta/man/translate/figs-metaphor]])
28:18	var2		rc://*/ta/man/translate/figs-activepassive	you will be overwhelmed by it	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “it will overwhelm you” or “it will destroy you” (See: [[rc://*/ta/man/translate/figs-activepassive]])
28:19	g9nc		rc://*/ta/man/translate/figs-idiom	morning by morning	0	This is an idiom. Alternate translation: “every day” (See: [[rc://*/ta/man/translate/figs-idiom]])
28:19	g4wk		rc://*/ta/man/translate/figs-merism	by day and night	0	This means “throughout the entire day” (See: [[rc://*/ta/man/translate/figs-merism]])
28:20	ex86		rc://*/ta/man/translate/writing-proverbs	For the bed is too short for a man to stretch out on, and the blanket too narrow for him to wrap himself in	0	This was probably a proverb that the people knew at the time. It means that what they believe will keep them safe from Yahweh’s punishment will disappoint them like a bed that is too short or a blanket that is too narrow. (See: [[rc://*/ta/man/translate/writing-proverbs]])
28:21	pp9n		rc://*/ta/man/translate/figs-idiom	Yahweh will rise up	0	Yahweh preparing to act is spoken of as if he were sitting and then rising up. (See: [[rc://*/ta/man/translate/figs-idiom]])
28:21	e2cw		rc://*/ta/man/translate/figs-explicit	Mount Perazim … Valley of Gibeon	0	These refer to places where God miraculously defeated enemy armies. (See: [[rc://*/ta/man/translate/figs-explicit]] and [[rc://*/ta/man/translate/translate-names]])
28:21	l5tw			he will rouse himself	0	Alternate translation: “he will become very angry”
28:21	l963		rc://*/ta/man/translate/figs-doublet	his strange work … his strange deed	0	These two phrases mean the same thing. This work is strange because God is using a foreign army to defeat the people of Jerusalem rather than helping the people of Jerusalem defeat their enemies. (See: [[rc://*/ta/man/translate/figs-doublet]])
28:22	w3au			Now	0	This does not mean “at this moment,” but is used to draw attention to the important point that follows.
28:22	upp3		rc://*/ta/man/translate/figs-metaphor	your bonds will be tightened	0	Yahweh punishing the people even more severely is spoken of as if he would tighten their bonds. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will tighten your bonds” or “Yahweh will punish you even more severely” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
28:22	tpu3			Yahweh of hosts	0	See how you translated this in [Isaiah 1:9](../01/09.md).
28:22	fdu9		rc://*/ta/man/translate/figs-abstractnouns	a decree of destruction on the earth	0	If your language does not use an abstract noun for the idea behind the word **destruction**, you can express the same idea with the verb “destroy.” Alternate translation: “that he is going to destroy people throughout the land” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
28:23	bjv1		rc://*/ta/man/translate/figs-parables		0	# General Information:\n\nThis begins a parable that ends in 28:29. (See: [[rc://*/ta/man/translate/figs-parables]])
28:23	twz5		rc://*/ta/man/translate/figs-parallelism	Pay attention and listen to my voice; be attentive and listen to my words	0	These two phrases mean basically the same thing. The second phrase is used to strengthen the first. (See: [[rc://*/ta/man/translate/figs-parallelism]])
28:23	lsh4		rc://*/ta/man/translate/figs-metonymy	to my voice	0	Here “voice” represents what Isaiah says. Alternate translation: “to what I say” (See: [[rc://*/ta/man/translate/figs-metonymy]])
28:23	s1kf			to my words	0	Alternate translation: “to my message”
28:24	nvu3		rc://*/ta/man/translate/figs-rquestion	Does a farmer who plows all day to sow, only plow the ground? Does he continually break up and harrow the field?	0	Isaiah uses rhetorical questions to make the people think deeply. Alternate translation: “A farmer does not plow the ground over and over and continually work the soil without ever sowing seed.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
28:25	uq3a			When he has prepared the ground	0	Alternate translation: “When the farmer has plowed the soil”
28:25	fsr6		rc://*/ta/man/translate/figs-rquestion	does he not scatter caraway seed, sow the cumin, put in the wheat in rows and the barley in the right place, and the spelt at its edges?	0	Isaiah uses a question to make the people of Jerusalem think deeply. If your language does not have a word for each of these seeds, they can be stated more generally. Alternate translation: “he will certainly plant each kind of seed in the correct way and in the proper places.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
28:25	pd1v		rc://*/ta/man/translate/translate-unknown	caraway … cumin	0	These are names of plants that are spices. Translators may represent them in general as seeds of spices used to spice food. (See: [[rc://*/ta/man/translate/translate-unknown]])
28:25	v8fq		rc://*/ta/man/translate/translate-unknown	wheat … barley … spelt	0	These are all names of plants that are grains. Translators may represent them in general as seeds of grains. (See: [[rc://*/ta/man/translate/translate-unknown]])
28:26	x6gc		rc://*/ta/man/translate/figs-parallelism	His God instructs him; he teaches him wisely	0	These two phrases mean basically the same thing. Alternate translation: “Yahweh helps the farmer know how to care for each kind of plant” (See: [[rc://*/ta/man/translate/figs-parallelism]])
28:27	w7aj		rc://*/ta/man/translate/figs-activepassive	the caraway seed is not threshed with a sledge	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the farmer does not separate the caraway seed from the plant with a heavy club” (See: [[rc://*/ta/man/translate/figs-activepassive]])
28:27	p8si			caraway	0	See how you translated this in [Isaiah 28:25](../28/25.md).
28:27	j2hy		rc://*/ta/man/translate/figs-activepassive	nor is a cartwheel rolled over the cumin	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “nor does he roll a heavy wheel over the cumin seed” (See: [[rc://*/ta/man/translate/figs-activepassive]])
28:27	g75f			cumin	0	See how you translated this in [Isaiah 28:25](../28/25.md).
28:27	r6a8		rc://*/ta/man/translate/figs-activepassive	but caraway is beaten with a stick, and cumin with a rod	0	Isaiah describes the correct way for a farmer to separate the seed from the plant. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “but he beats the caraway with a stick, and he beats cumin with a rod” (See: [[rc://*/ta/man/translate/figs-activepassive]])
28:28	zb1a		rc://*/ta/man/translate/figs-activepassive	Grain is ground for bread but not too finely	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The farmer grinds the grain for bread but not so that it is too small” (See: [[rc://*/ta/man/translate/figs-activepassive]])
28:29	vw1a		rc://*/ta/man/translate/figs-explicit	This too comes … excellent in wisdom	0	This concludes the parable started in [Isaiah 28:23](../28/23.md). The implied lesson of the parable is that farmers are wise enough to listen to Yahweh’s instructions about planting and threshing. But the leaders of Jerusalem are foolish for not listening to Yahweh’s instructions that he is speaking through Isaiah. (See: [[rc://*/ta/man/translate/figs-explicit]])
28:29	fh5n			Yahweh of hosts	0	See how you translated this in [Isaiah 1:9](../01/09.md).
29:intro	e58i				0	# Isaiah 29 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\nThis chapter begins a series of “woes” against specific nations. It presents judgments against the kingdoms of Ephraim and eventually Judah. (See: [[rc://*/tw/dict/bible/kt/woe]] and [[rc://*/tw/dict/bible/kt/judge]])\n\n## Special concepts in this chapter\n\n### Ariel\n\nThis is another name for Jerusalem. It is an uncommon name.\n\n## Other possible translation difficulties in this chapter\n\n### Prophecies\n\nThis chapter appears to prophesy about a time of restoration when the Messiah will reign. It pictures a time of great peace and harmony in the world. The translator does not need to add an explanation, but should try to maintain the tense of the original text, as a future or uncompleted action. (See: [[rc://*/tw/dict/bible/kt/restore]] and [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/fulfill]])
29:1	p34x		rc://*/ta/man/translate/figs-metonymy	Woe to Ariel	0	Here “Ariel” represents the people who live in the city of Ariel. Alternate translation: “How terrible it will be for the people of Ariel” (See: [[rc://*/ta/man/translate/figs-metonymy]])
29:1	kp7k		rc://*/ta/man/translate/translate-names	Ariel	0	This is another name for Jerusalem, and it means “altar.” If possible translate this as “Ariel” rather than “Jerusalem” since the meaning of “Ariel” is important in 29:2. (See: [[rc://*/ta/man/translate/translate-names]])
29:1	bhl8			David encamped	0	Alternate translation: “David dwelled” or “David lived”
29:1	wh6s		rc://*/ta/man/translate/figs-irony	Add year to year; let the festivals come round	0	“Keep celebrating your festival year after year.” This is an ironic statement. Yahweh tells the people to keep celebrating their festivals where they sacrifice to him, but he knows it will not prevent him from destroying them. (See: [[rc://*/ta/man/translate/figs-irony]])
29:2	rhv8		rc://*/ta/man/translate/figs-metonymy	But I will besiege	0	The word “I” refers to Yahweh. This represents Yahweh causing an enemy army to besiege Jerusalem. (See: [[rc://*/ta/man/translate/figs-metonymy]])
29:2	fh77		rc://*/ta/man/translate/figs-metonymy	she will	0	Here “she” refers to Ariel, which represents the people of Ariel. Alternate translation: “the people of Ariel will” (See: [[rc://*/ta/man/translate/figs-metonymy]])
29:2	w19k		rc://*/ta/man/translate/figs-doublet	mourning and lamenting	0	The words “mourning” and “lamenting” mean basically the same thing and emphasize the intensity of mourning. Alternate translation: “they will mourn deeply” (See: [[rc://*/ta/man/translate/figs-doublet]])
29:2	uey1		rc://*/ta/man/translate/figs-simile	like Ariel	0	Translators may add a footnote that says, “The name Ariel means ‘altar.’” (See: [[rc://*/ta/man/translate/figs-simile]])
29:3	aqb4		rc://*/ta/man/translate/figs-metonymy	I will encamp against you	0	The word “I” refers to Yahweh. This represents Yahweh causing an enemy army to surround Jerusalem. Alternate translation: “I will command the army of your enemies to surround you” (See: [[rc://*/ta/man/translate/figs-metonymy]])
29:3	z8vg		rc://*/ta/man/translate/translate-unknown	palisade … siege works	0	A “palisade” is a tower armies would build to attack cities with high walls. Also “siege works” refers to other various weapons armies would build to attack cities. (See: [[rc://*/ta/man/translate/translate-unknown]])
29:4	xp4f		rc://*/ta/man/translate/figs-activepassive	You will be brought down	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Your enemy will bring you down” or “Your enemy will humble you” (See: [[rc://*/ta/man/translate/figs-activepassive]])
29:4	ak9b		rc://*/ta/man/translate/figs-simile	will speak from the ground; your speech will be low from the dust. Your voice will sound like a spirit that speaks from the ground, and out of the dust your speech will whisper	0	All of these statements mean basically the same thing. They emphasize that the people who once spoke with proud words will be weak and grieving after the enemy defeats them. Alternate translation: “you will only be able to speak with weak whispers like a spirit speaking from where dead people dwell” (See: [[rc://*/ta/man/translate/figs-simile]] and [[rc://*/ta/man/translate/figs-parallelism]])
29:5	ei77		rc://*/ta/man/translate/figs-simile	The great number of your invaders will become like fine dust, and the multitude of the ruthless ones as chaff that passes away	0	This emphasizes how weak and insignificant the invading army is before God. Alternate translation: “Yahweh will easily remove the horde of your invaders and the multitude of the ruthless ones”(See: [[rc://*/ta/man/translate/figs-simile]])
29:5	w2d7			great number of your invaders	0	Alternate translation: “many soldiers that will attack you”
29:5	vl7f		rc://*/ta/man/translate/figs-ellipsis	the ruthless ones as chaff	0	The translator can supply the verb “will become.” Alternate translation: “the soldiers who show you no mercy will become as chaff” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
29:6	gh4q		rc://*/ta/man/translate/figs-you	Yahweh of hosts will come to you	0	The word “you” refers to the people of Jerusalem. This could mean: (1) “Yahweh of hosts will come to help you” or (2) “Yahweh of hosts will come to punish you.” (See: [[rc://*/ta/man/translate/figs-you]])
29:7	th7g		rc://*/ta/man/translate/figs-doublet	It will be like a dream, a vision of the night	0	The phrase “a vision of the night” is the same thing as “a dream.” The two phrases emphasize that soon it will be like the invading army was never there. (See: [[rc://*/ta/man/translate/figs-doublet]] and [[rc://*/ta/man/translate/figs-simile]])
29:7	l4s8			A horde of all the nations	0	Alternate translation: “Large armies from all the nations”
29:7	t56e		rc://*/ta/man/translate/figs-metonymy	fight against Ariel	0	The name “Ariel” is another name for Jerusalem, and it represents the people who live there. See how you translated “Ariel” in [Isaiah 29:1](../29/01.md). Alternate translation: “fight against the people of Ariel” (See: [[rc://*/ta/man/translate/figs-metonymy]])
29:7	h99v		rc://*/ta/man/translate/figs-metonymy	her stronghold. They will attack her and her fortifications to press upon her	0	The word “her” refers to Ariel which represents the people who live there. Alternate translation: “their stronghold. They will attack the city of Ariel and its defenses and cause the people to be in great distress” (See: [[rc://*/ta/man/translate/figs-metonymy]])
29:8	ncq1		rc://*/ta/man/translate/figs-simile	It will be like when a hungry man dreams he is eating … his thirst not quenched	0	These similes mean that the enemy will expect victory but they will fail because God will not allow them to conquer Jerusalem. (See: [[rc://*/ta/man/translate/figs-simile]])
29:8	b3vv		rc://*/ta/man/translate/figs-metonymy	Yes, so will be the great number of nations that fights against Mount Zion	0	Here “Mount Zion” represents the people who live there. Alternate translation: “Yes, this will be what happens to the armies from the nations who fight against the people who live on Mount Zion” (See: [[rc://*/ta/man/translate/figs-metonymy]])
29:9	thb7		rc://*/ta/man/translate/figs-explicit	Astonish yourselves and be astonished	0	The word “yourselves” refers to the people of Jerusalem. Why they are astonished can be made explicit. Alternate translation: “Be astonished at what I am telling you” (See: [[rc://*/ta/man/translate/figs-explicit]] and [[rc://*/ta/man/translate/figs-doublet]])
29:9	un3a		rc://*/ta/man/translate/figs-metaphor	blind yourselves and be blind	0	The people ignoring what Yahweh says is spoken of as if they would make themselves blind. Alternate translation: “keep being ignorant and spiritually blind to what I am showing you” (See: [[rc://*/ta/man/translate/figs-metaphor]])
29:9	h71h		rc://*/ta/man/translate/figs-metaphor	Be drunk, but not with wine; stagger, but not with beer	0	The people being senseless and not understanding what Yahweh is doing is spoken of as if they were drunk. Alternate translation: “Be senseless like a drunk person, but it is not because you have drank too much wine or beer” (See: [[rc://*/ta/man/translate/figs-metaphor]])
29:10	g6xx		rc://*/ta/man/translate/figs-metaphor	For Yahweh has poured out on you the spirit of deep sleep	0	Here “the spirit of” means “to have the characteristic of” being asleep. Yahweh causing the people to be asleep is spoken of as if “the spirit” were a liquid that he poured out on the people. Also “deep sleep” is a metaphor that means the people are senseless and cannot understand what Yahweh is doing. Alternate translation: “The reason you are senseless is because Yahweh has caused you to be spiritually asleep” (See: [[rc://*/ta/man/translate/figs-metaphor]])
29:10	u6aj		rc://*/ta/man/translate/figs-metaphor	He has closed your eyes, the prophets, and has covered your heads, the seers	0	Yahweh causing the people to be senseless and not to understand what he is doing is spoken of as if he closed their eyes and covered their heads so they could not see. Alternate translation: “It is as though Yahweh has closed the eyes of the prophets and covered the heads of the seers” (See: [[rc://*/ta/man/translate/figs-metaphor]])
29:11	jvz4		rc://*/ta/man/translate/figs-simile	All revelation has become to you as the words of a book that is sealed	0	The other prophets in Jerusalem are unable to hear or understand God’s message. Alternate translation: “All that Yahweh has revealed is to you like a sealed book” (See: [[rc://*/ta/man/translate/figs-simile]])
29:11	vii8			is sealed, which men might give to one who is learned	0	This can be stated as a new sentence. Alternate translation: “is sealed. A person may take the sealed book to someone who can read”
29:12	z14w		rc://*/ta/man/translate/figs-activepassive	If the book is given to one who cannot read	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “If a person takes the book to someone who cannot read” (See: [[rc://*/ta/man/translate/figs-activepassive]])
29:13	hp14		rc://*/ta/man/translate/figs-metonymy	This people comes close to me with their mouths and honors me with their lips	0	The words “mouths” and “lips” represent what people say. Here it also represents saying something but not truly meaning it. Alternate translation: “The people of Jerusalem pretend to worship me and honor me with what they say” (See: [[rc://*/ta/man/translate/figs-metonymy]])
29:13	z6q5		rc://*/ta/man/translate/figs-metonymy	but their heart is far from me	0	Here “heart” is a metonym that represents a person’s thoughts and emotions. The people not being truly devoted to Yahweh is spoken of as if their hearts were far away from him. Alternate translation: “but they do not honor me in their thoughts” or “but they are not truly devoted to me” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-metaphor]])
29:13	u7h6		rc://*/ta/man/translate/figs-activepassive	Their honor for me is only a commandment of men that has been taught	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “They honor me only because that is what people tell them to do” (See: [[rc://*/ta/man/translate/figs-activepassive]])
29:14	ya7e			Therefore, see, I will proceed to do a marvelous thing among this people, wonder after wonder	0	Alternate translation: “Therefore, look and see! I am going to do wonderful and marvelous things among you that you will not be able to explain”
29:14	cb9j		rc://*/ta/man/translate/figs-parallelism	The wisdom of their wise men will perish, and the understanding of their prudent men will disappear	0	Both of these statements mean the same thing. Yahweh showing that the wise people cannot understand or explain what Yahweh does is spoken of as if their wisdom and understanding will vanish. (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-metaphor]])
29:15	n74m				0	# General Information:\n\nThis may be Isaiah speaking or it may continue Yahweh’s speech in 29:13–14.
29:15	a41v		rc://*/ta/man/translate/figs-metaphor	who deeply hide their plans from Yahweh	0	People trying to make plans without Yahweh knowing about it is spoken of as if they hide their plans in a deep place where Yahweh cannot see. Alternate translation: “who try to hide their plans from Yahweh” or “who try to keep Yahweh from finding out what they are planning to do” (See: [[rc://*/ta/man/translate/figs-metaphor]])
29:15	yh8d		rc://*/ta/man/translate/figs-explicit	whose deeds are in darkness	0	It is implied that they are secretly doing evil things. Alternate translation: “who do evil things in the dark so no one can see them” (See: [[rc://*/ta/man/translate/figs-explicit]])
29:15	mt4k		rc://*/ta/man/translate/figs-rquestion	Who sees us, and who knows us?	0	They use a question to emphasize that they believe no one knows what they are doing. Alternate translation: “No one, not even Yahweh, sees us or knows what we are doing!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
29:16	tt3j		rc://*/ta/man/translate/figs-idiom	You turn things upside down	0	This is an idiom that means to distort what is true. Alternate translation: “You make things opposite of the way they should be” or “You distort the truth” (See: [[rc://*/ta/man/translate/figs-idiom]])
29:16	ak5f		rc://*/ta/man/translate/figs-metaphor	Should the potter be considered like clay, so that the thing that is made should say about him who made it & “He does not understand”?	0	Yahweh who created humans is spoken of as if he were a potter and humans were the clay. This metaphor emphasizes that it is foolish for humans to reject or criticize the one who created them. Alternate translation: “Should you consider me, your maker, to be like the clay rather than the potter? It is as if a potter created something, and that thing said about the potter, ‘He did not make me,’ or ‘He does not understand.’” (See: [[rc://*/ta/man/translate/figs-metaphor]])
29:16	m1ba		rc://*/ta/man/translate/figs-rquestion	Should the potter be considered like clay & “He does not understand”?	0	This question is used to scold the people of Jerusalem. Alternate translation: “Obviously, the potter should not be considered like clay … ‘He does not understand.’” (See: [[rc://*/ta/man/translate/figs-rquestion]])
29:17	vcq7		rc://*/ta/man/translate/figs-metaphor	Lebanon will be turned into a field, and the field will become a forest	0	This could mean: (1) this is literal and Yahweh will cause the places where trees grew wild in Lebanon to become fruitful fields or (2) this is a metaphor and the large forests of Lebanon represent powerful oppressors, and the crops that grow in the field and become a forest are the common people who are suffering. This means Yahweh will humble those who are powerful, but he will honor those who are suffering. (See: [[rc://*/ta/man/translate/figs-metaphor]])
29:17	p68s		rc://*/ta/man/translate/figs-metonymy	Lebanon will be turned into a field	0	Here “Lebanon” represents the large cedar forests in Lebanon. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will turn the mighty forests of Lebanon into a field” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-activepassive]])
29:18	q8r1		rc://*/ta/man/translate/figs-metaphor	the deaf will hear the words of a book, and the eyes of the blind will see out of the deep darkness	0	This could mean: (1) this is literal and Yahweh will cause deaf people to hear and blind people to see or (2) this is a metaphor that means Yahweh will enable the people to hear and understand his message or (3) it may mean both options 1 and 2. (See: [[rc://*/ta/man/translate/figs-metaphor]])
29:18	d7au		rc://*/ta/man/translate/figs-synecdoche	the eyes of the blind	0	Here “eyes” represents the whole person. Alternate translation: “those who are blind” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
29:19	y383		rc://*/ta/man/translate/figs-parallelism	The oppressed will again rejoice in Yahweh, and the poor among men will rejoice in the Holy One of Israel	0	These two phrases mean basically the same thing. Alternate translation: “The poor and oppressed people will again be happy because of what Yahweh, the Holy One of Israel, has done” (See: [[rc://*/ta/man/translate/figs-parallelism]])
29:20	st9w		rc://*/ta/man/translate/figs-nominaladj	For the ruthless will cease	0	The nominal adjective “the ruthless” can be stated as an adjective. Alternate translation: “For the ruthless people will cease” or “For there will no longer be cruel people” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
29:20	m2ji		rc://*/ta/man/translate/figs-nominaladj	the scoffer will vanish	0	The nominal adjective “the scoffer” can be stated as a verb. Alternate translation: “those who scoff will vanish” or “the people who mock will disappear” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
29:20	i5cr		rc://*/ta/man/translate/figs-activepassive	All those who love to do evil will be eliminated	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will eliminate all those who love to do evil” (See: [[rc://*/ta/man/translate/figs-activepassive]])
29:21	zp8p		rc://*/ta/man/translate/figs-explicit	who by a word make a man out to be an offender	0	This refers to giving testimony in court against someone. Alternate translation: “who testify against a man and make him out to be an offender” or “who say in court that an innocent man is guilty of doing something wrong” (See: [[rc://*/ta/man/translate/figs-explicit]])
29:21	wl2h		rc://*/ta/man/translate/figs-metaphor	They lay a snare for him who seeks justice at the gate and put the righteous down with empty lies	0	The evil people doing anything they can to stop a good person is spoken of as if the evil people set a trap like a hunter catching his prey. Alternate translation: “They lie and try to stop those who want to do what is fair and right” (See: [[rc://*/ta/man/translate/figs-metaphor]])
29:21	vb33			who seeks justice at the gate	0	The city gate was often the place where the city leaders made official decisions.
29:22	i8ii		rc://*/ta/man/translate/figs-explicit	who redeemed Abraham	0	This possibly refers to when Yahweh called Abraham from his home country and sent him to the promised land. (See: [[rc://*/ta/man/translate/figs-explicit]])
29:22	v978		rc://*/ta/man/translate/figs-metonymy	Jacob will no longer … his face	0	Here “Jacob” represents his descendants. Alternate translation: “Jacob’s descendants will no longer … their faces” (See: [[rc://*/ta/man/translate/figs-metonymy]])
29:22	a47e		rc://*/ta/man/translate/figs-idiom	nor will his face be pale	0	This is an idiom that means he will no longer be afraid. Alternate translation: “nor will he be afraid” (See: [[rc://*/ta/man/translate/figs-idiom]])
29:23	j9rv		rc://*/ta/man/translate/figs-metonymy	he sees his children	0	The words “he” and “his” speak of Jacob (verse 22) and represent his descendants. Alternate translation: “Jacob’s descendants will no longer … their faces … they see their children” (See: [[rc://*/ta/man/translate/figs-metonymy]])
29:23	ri6z		rc://*/ta/man/translate/figs-metonymy	But when he sees his children, the work of my hands	0	Here “hands” represents Yahweh’s power and action. Alternate translation: “When they see all the children I have given them and all that I have done” (See: [[rc://*/ta/man/translate/figs-metonymy]])
29:23	m7l3		rc://*/ta/man/translate/figs-metonymy	they will make my name holy	0	Here “name” represents Yahweh. Alternate translation: “they will honor me” (See: [[rc://*/ta/man/translate/figs-metonymy]])
29:23	k7hc		rc://*/ta/man/translate/figs-metonymy	They will make holy the name of the Holy One of Jacob	0	Here “name” represents Yahweh. Yahweh refers to himself as “the Holy One of Jacob.” Alternate translation: “They will honor me, the Holy One of Jacob” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-123person]])
29:23	hf61		rc://*/ta/man/translate/figs-123person	of the God of Israel	0	Yahweh refers to himself as “the God of Israel.” Alternate translation: “of me, the God of Israel” (See: [[rc://*/ta/man/translate/figs-123person]])
29:24	ajl7		rc://*/ta/man/translate/figs-metonymy	Those who err in spirit	0	Here “spirit” represents a person’s inner being. Alternate translation: “Those who are wrong in what they think” or “Those who are wrong in their attitude” (See: [[rc://*/ta/man/translate/figs-metonymy]])
29:24	ly72		rc://*/ta/man/translate/figs-explicit	will gain understanding	0	This can be made more explicit to explain what they will understand. Alternate translation: “will begin to understand Yahweh and his laws” (See: [[rc://*/ta/man/translate/figs-explicit]])
29:24	uc4z		rc://*/ta/man/translate/figs-explicit	complainers will learn knowledge	0	This can be made more explicit to explain what knowledge they will learn. Alternate translation: “those who complain will begin to know that what Yahweh teaches them is true” (See: [[rc://*/ta/man/translate/figs-explicit]])
30:intro	e211				0	# Isaiah 30 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\nThis chapter continues the series of “woes” against specific nations. It presents judgments against the people of Ephraim and Judah when they desired to make an alliance with Egypt. (See: [[rc://*/tw/dict/bible/kt/woe]] and [[rc://*/tw/dict/bible/kt/judge]])\n\n## Special concepts in this chapter\n\n### Negev\n\nThis is an area between Egypt and Judah. The people would have had to travel though it in order to get to Egypt. No one really lived in this area and it was known to be very dangerous.\n\n### Trust\n\nThe people were to trust in Yahweh. Only he could provide them with protection. The people were punished for their lack of trust when they were in trouble, but Yahweh only required that they trust him. (See: [[rc://*/tw/dict/bible/kt/trust]])\n\n## Other possible translation difficulties in this chapter\n\n### “That day”\nThis is a common phrase in this section of Isaiah. The chapter appears to prophesy about a time of restoration when the Messiah will reign. It pictures a time of great peace and harmony in the world. The translator does not need to add an explanation, but should try to maintain the tense of the original text, as a future or uncompleted action. (See: [[rc://*/tw/dict/bible/kt/restore]], [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/christ]] and [[rc://*/tw/dict/bible/kt/fulfill]])
30:1	e6vd		rc://*/ta/man/translate/figs-metaphor	the rebellious children	0	Yahweh speaks about his people as if they were his children. (See: [[rc://*/ta/man/translate/figs-metaphor]])
30:1	dq2r		rc://*/ta/man/translate/figs-123person	this is Yahweh’s declaration	0	Yahweh speaks of himself by name to express the certainty of what he is declaring. Alternate translation: “this is what Yahweh has declared” or “this is what I, Yahweh, have declared” (See: [[rc://*/ta/man/translate/figs-123person]])
30:1	cu63		rc://*/ta/man/translate/figs-abstractnouns	They make plans, but not from me	0	This can be reworded so that If your language does not use an abstract noun for the idea behind the word **plans**, you can express the same idea with the verb “plan.” Alternate translation: “They plan to do things, but they do not ask me what I want them to do” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
30:1	vep2		rc://*/ta/man/translate/figs-activepassive	but they were not directed by my Spirit	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “but my Spirit did not direct them” (See: [[rc://*/ta/man/translate/figs-activepassive]])
30:1	sdp8		rc://*/ta/man/translate/figs-metaphor	they add sin to sin	0	Continuing to sin is spoken of as if sins were objects that could be stacked on one another. Alternate translation: “they continue to sin more and more” (See: [[rc://*/ta/man/translate/figs-metaphor]])
30:2	ed8h		rc://*/ta/man/translate/figs-abstractnouns	They seek protection from Pharaoh	0	If your language does not use an abstract noun for the idea behind the word **protection**, you can express the same idea with the verb “protect.” Alternate translation: “They ask Pharaoh to protect them” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
30:2	k8ag		rc://*/ta/man/translate/figs-metaphor	take refuge in the shadow of Egypt	0	Egypt’s protection from enemy armies is spoken of as if it were a shadow that protects someone from the burning heat of the sun. Alternate translation: “they rely on the Egyptians to keep them safe” (See: [[rc://*/ta/man/translate/figs-metaphor]])
30:3	frg3		rc://*/ta/man/translate/figs-abstractnouns	Therefore Pharaoh’s protection will be your shame, and the refuge in Egypt’s shade, your humiliation	0	This can be reworded so that the abstract nouns “protection,” “shame,” and “humiliation” are expressed as adjectives or verbs. Alternate translation: “Therefore you will be ashamed because you relied on Pharaoh to protect you; you will be humiliated because you relied on the Egyptians to keep you safe” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
30:3	z473		rc://*/ta/man/translate/figs-metaphor	the refuge in Egypt’s shade	0	Egypt’s protection from enemy armies is spoken of as if it were a shadow that protects someone from the burning heat of the sun. (See: [[rc://*/ta/man/translate/figs-metaphor]])
30:4	l5kf			their princes	0	Here “princes” mean an official or ambassador, not necessarily sons of the king.
30:4	ax9t			their … their	0	belonging to the people of Judah
30:4	c3ut		rc://*/ta/man/translate/translate-names	Zoan … Hanes	0	These were cities in the northern part of Egypt. (See: [[rc://*/ta/man/translate/translate-names]])
30:4	apn6		rc://*/ta/man/translate/figs-go	have come to Hanes	0	Here “come” can be stated as “gone.” (See: [[rc://*/ta/man/translate/figs-go]])
30:5	vs3d			They … them	0	These words refer to the people of Judah.
30:5	pp3g			because of a people	0	Alternate translation: “because of the people of Egypt”
30:6	i8pw			A declaration	0	Alternate translation: “This is what Yahweh declares”
30:6	h1jl		rc://*/ta/man/translate/figs-genericnoun	of the lioness and the lion, the viper and fiery flying serpent	0	This refers to these types of animals in general. Alternate translation: “where lionesses and lions dwell, and where there are vipers and serpents” (See: [[rc://*/ta/man/translate/figs-genericnoun]])
30:6	ian2			fiery flying serpent	0	Here the word “fiery” probably refers to the serpent’s poisonous bite and the word “flying” refers to its quick movements. See how you translated this in [Isaiah 14:29](../14/29.md).
30:6	rmj1			they carry their riches	0	Alternate translation: “the people of Judah carry their riches”
30:7	x8ua		rc://*/ta/man/translate/translate-names	I have called her Rahab, who sits still	0	There were popular stories about a sea monster named Rahab. The name Rahab means “strength” or “arrogance.” Alternate translation: “I call Egypt a loud boaster who does nothing” (See: [[rc://*/ta/man/translate/translate-names]])
30:8	umq8			Now	0	This word is used here to mark a break in Yahweh’s declaration about Judah. Here he tells Isaiah to do something.
30:8	uql1			in their presence	0	Alternate translation: “in the presence of the people of Judah”
30:8	x97k		rc://*/ta/man/translate/figs-metaphor	for the time to come	0	This speaks of time as if it travels and arrives somewhere. Alternate translation: “for a future time” (See: [[rc://*/ta/man/translate/figs-metaphor]])
30:9	v3bl		rc://*/ta/man/translate/figs-metaphor	lying children, children who will not hear the instruction of Yahweh	0	This speaks of Yahweh’s people as if they were his children. This can be translated as a new sentence. Alternate translation: “They behave like children who lie and do not listen to what Yahweh commands” (See: [[rc://*/ta/man/translate/figs-metaphor]])
30:11	x6bb		rc://*/ta/man/translate/figs-metaphor	Turn aside from the way, stray off the path	0	How Yahweh wants his people to behave is spoken of as if it were a way or path on which to walk. To disobey Yahweh is spoken of as if the person strays away from Yahweh’s path. (See: [[rc://*/ta/man/translate/figs-metaphor]])
30:11	s3c9			Holy One of Israel	0	See how you translated this name in [Isaiah 1:4](../01/04.md).
30:12	c9xs			Holy One of Israel	0	See how you translated this name in [Isaiah 1:4](../01/04.md).
30:12	q3x7			you reject this word	0	Alternate translation: “you reject this message”
30:12	hd23		rc://*/ta/man/translate/figs-metonymy	trust in oppression and deceit and lean on it	0	This could mean: (1) the leaders of Judah are trusting in the Egyptian leaders who rule by oppressing and deceiving others or (2) the leaders of Judah have oppressed and deceived their own people in order to take their money and send it to the Egyptians leaders as payment for protection. (See: [[rc://*/ta/man/translate/figs-metonymy]])
30:12	t871		rc://*/ta/man/translate/figs-123person	lean on it	0	Here the word “it” refers to “oppression and deceit.” Alternate translation: “lean on them” (See: [[rc://*/ta/man/translate/figs-123person]])
30:12	km37		rc://*/ta/man/translate/figs-idiom	lean on	0	This is an idiom that means to trust or rely on something. (See: [[rc://*/ta/man/translate/figs-idiom]])
30:13	f58j		rc://*/ta/man/translate/figs-simile	so this sin will be to you like a broken part … in an instant	0	This simile means that God will destroy the people of Judah suddenly because of their sin. (See: [[rc://*/ta/man/translate/figs-simile]])
30:13	rwu8		rc://*/ta/man/translate/figs-ellipsis	like a broken part ready to fall	0	It is understood that this is a broken part of a wall. Alternate translation: “like a broken part of a wall that is ready to fall” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
30:13	c7k8		rc://*/ta/man/translate/figs-abstractnouns	whose fall will happen suddenly	0	If your language does not use an abstract noun for the idea behind the word **fall**, you can express the same idea with the verb “fall.” Alternate translation: “that will suddenly fall” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
30:13	m5ka		rc://*/ta/man/translate/figs-doublet	suddenly, in an instant	0	These mean the same thing and emphasize how quickly the wall will fall. (See: [[rc://*/ta/man/translate/figs-doublet]])
30:14	b2im				0	# General Information:\n\nIsaiah describes how Yahweh will destroy the people of Judah ([Isaiah 30:12–13](./12.md)).
30:14	amd2		rc://*/ta/man/translate/figs-metaphor	He will break it	0	Here “it” refers to the part in the wall that is about to fall. The part in the wall is a metaphor that represents the people of Judah and their sin mentioned in [Isaiah 30:12–13](./12.md). (See: [[rc://*/ta/man/translate/figs-metaphor]])
30:14	id9b		rc://*/ta/man/translate/figs-simile	as a potter’s vessel is broken	0	This simile means that the piece of wall will break as quickly and completely as a clay jar that falls to the ground. (See: [[rc://*/ta/man/translate/figs-simile]])
30:14	dbk1			potter	0	A potter is a person who makes pots and jars out of clay.
30:14	k6fi		rc://*/ta/man/translate/figs-activepassive	there will not be found	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “no one will be able to find” or “there will not be” (See: [[rc://*/ta/man/translate/figs-activepassive]])
30:14	c129			a shard with which to scrape	0	Alternate translation: “a shard big enough to scrape”
30:14	gs9n		rc://*/ta/man/translate/figs-metonymy	fire from the hearth	0	The word “fire” here refers here to ashes. Alternate translation: “ashes from the fireplace” (See: [[rc://*/ta/man/translate/figs-metonymy]])
30:15	fd1v			Holy One of Israel	0	See how you translated this name in [Isaiah 1:4](../01/04.md).
30:15	jh13		rc://*/ta/man/translate/figs-metaphor	In returning and resting you will be saved	0	Repenting is spoken of as if it were physically returning to Yahweh. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will save you from your enemies if you will repent and rest knowing that I will take care of you” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
30:15	zs7v		rc://*/ta/man/translate/figs-explicit	resting	0	It is implied that the people rest because they trust that Yahweh will take care of them. (See: [[rc://*/ta/man/translate/figs-explicit]])
30:15	am9c		rc://*/ta/man/translate/figs-explicit	in quietness and in trust will be your strength	0	Quietness here refers to not being anxious and worried. It is implied that they are not worried because they trust in Yahweh. Alternate translation: “You will be strong if you are quiet and trust in me” (See: [[rc://*/ta/man/translate/figs-explicit]])
30:16	x48z		rc://*/ta/man/translate/figs-explicit	we will flee on horses	0	Apparently these are horses that the people of Judah received from the Egyptians. (See: [[rc://*/ta/man/translate/figs-explicit]])
30:17	cy2g		rc://*/ta/man/translate/figs-ellipsis	One thousand will flee at the threat of one; at the threat of five you will flee	0	The word “solider” is understood. Alternate translation: “One thousand soldiers will flee at the threat of one enemy soldier; at the threat of five enemy soldiers all of your soldiers will flee” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
30:17	l2rt		rc://*/ta/man/translate/translate-numbers	One thousand	0	“1,000” (See: [[rc://*/ta/man/translate/translate-numbers]])
30:17	g8ks		rc://*/ta/man/translate/figs-simile	until your remnant will be like a flagstaff on the top of a mountain, or like a flag on a hill	0	This simile means there will be so few people left that they will be like a single flag on top of a hill. (See: [[rc://*/ta/man/translate/figs-simile]])
30:19	nsp6			you will … to you … answer you	0	Here “you” refers to the people who will live in Zion.
30:19	k2dh			he will answer you	0	Alternate translation: “he will help you”
30:20	s89h		rc://*/ta/man/translate/figs-metonymy	the bread of adversity and the water of affliction	0	Here “bread” and “water” make up the diet of a very poor person. The whole phrase represents the hard times and poverty of the people. (See: [[rc://*/ta/man/translate/figs-metonymy]])
30:20	j37h			your teacher	0	This refers to Yahweh.
30:20	m8au		rc://*/ta/man/translate/figs-synecdoche	you will see your teacher with your own eyes	0	Here “eyes” represents the whole person. Alternate translation: “you yourselves will see your teacher” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
30:21	yk8d		rc://*/ta/man/translate/figs-synecdoche	Your ears will hear	0	Here “ears” represents the whole person. Alternate translation: “You will hear” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
30:21	gx8s			a word behind you saying	0	Alternate translation: “him speaking behind you saying”
30:21	n9ys		rc://*/ta/man/translate/figs-metaphor	This is the way, walk in it	0	How Yahweh wants his people to behave is spoken of as if it were a way or path. To obey Yahweh is spoken of as if it were a person walking on his path. (See: [[rc://*/ta/man/translate/figs-metaphor]])
30:21	day3		rc://*/ta/man/translate/figs-metaphor	when you turn to the right or when you turn to the left	0	Disobeying Yahweh is spoken of as if the person turned left or right off of Yahweh’s path. (See: [[rc://*/ta/man/translate/figs-metaphor]])
30:22	z2re		rc://*/ta/man/translate/figs-simile	You will throw them away like a menstrual rag	0	This simile means they will throw away their idols like they were garbage. (See: [[rc://*/ta/man/translate/figs-simile]])
30:22	n2zf		rc://*/ta/man/translate/figs-personification	You will say to them, “Get out of here.”	0	This speaks of the idols as if they could hear and get up and leave a place. Yahweh means that the people will no longer need or want the idols. (See: [[rc://*/ta/man/translate/figs-personification]])
30:23	w7ij			He will give	0	Alternate translation: “Yahweh will give”
30:23	hjh1		rc://*/ta/man/translate/figs-synecdoche	bread with abundance from the ground	0	Here “bread” represents food in general. Alternate translation: “he will cause the ground to produce plenty of food for you to eat” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
30:23	llp6			In that day	0	Alternate translation: “At that time”
30:24	e7ff		rc://*/ta/man/translate/figs-activepassive	that has been winnowed with a shovel and a fork	0	Shovels and forks were used to throw the grain in the air so the wind would blow away the chaff, leaving only the part that could be eaten. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that you have winnowed with a shovel and a pitchfork” (See: [[rc://*/ta/man/translate/figs-activepassive]])
30:25	n5xk			On every high mountain … every high hill	0	Isaiah describes what will be an ideal situation after Yahweh rescues his people. Although the language may be exaggerated, you should translate this just as Isaiah described it.
30:25	lg8s			in the day of the great slaughter when the towers fall	0	Alternate translation: “when Yahweh slaughters your enemies and causes their strong towers to fall”
30:25	k7p7			in the day	0	Alternate translation: “at the time”
30:26	bbc3			The light of the moon will be like the light of the sun, and the light of the sun will be seven times brighter, like the sunlight of seven days	0	Isaiah describes what will be an ideal situation after Yahweh rescues his people. Although the language may be exaggerated, you should translate this just as Isaiah described it.
30:26	vup8			the light of the sun will be seven times brighter, like the sunlight of seven days	0	Alternate translation: “the sun will shine as bright as seven suns” or “the sun will give as much light in one day as it normally does in seven days”
30:26	s1jc		rc://*/ta/man/translate/figs-metaphor	Yahweh will bind up the breaking of his people and heal the bruises of his wounding them	0	Yahweh comforting his people and causing their suffering to end is spoken of as if he would put bandages on their wounds. (See: [[rc://*/ta/man/translate/figs-metaphor]])
30:27	q2s3		rc://*/ta/man/translate/figs-metaphor	the name of Yahweh … like a devouring fire	0	Yahweh being extremely angry is spoken of as if he were a large fire. (See: [[rc://*/ta/man/translate/figs-metaphor]])
30:27	vs12		rc://*/ta/man/translate/figs-metonymy	the name of Yahweh comes	0	Here “name” represents Yahweh. Alternate translation: “Yahweh comes” (See: [[rc://*/ta/man/translate/figs-metonymy]])
30:27	yjg9		rc://*/ta/man/translate/figs-synecdoche	His lips are full of fury, and his tongue is like a devouring fire	0	Here “lips” and “tongue” are metonyms that represent Yahweh speaking. And, Yahweh speaks with so much anger and power that it is spoken of as if his tongue were a fire. Alternate translation: “When he speaks his fury is like a fire that destroys everything” (See: [[rc://*/ta/man/translate/figs-synecdoche]] and [[rc://*/ta/man/translate/figs-simile]])
30:28	n6lp		rc://*/ta/man/translate/figs-simile	His breath is like an overflowing torrent	0	This compares the air coming out of Yahweh’s mouth to a flood to emphasize its power to destroy. (See: [[rc://*/ta/man/translate/figs-simile]])
30:28	r2gf		rc://*/ta/man/translate/figs-metaphor	to sift the nations with the sieve of destruction	0	Yahweh separating the people of the nations and destroying the wicked people is spoken of as if Yahweh puts the nations in a sieve. This can be translated as a new sentence. Alternate translation: “Yahweh will separate and destroy the wicked people of the nations” (See: [[rc://*/ta/man/translate/figs-metaphor]])
30:28	wqj9		rc://*/ta/man/translate/figs-metaphor	His breath is a bridle in the jaws of the peoples to cause them to wander away	0	Yahweh having the power to cause people’s plans to fail or causing them to be destroyed is spoken of as if his breath were a bridle that steers people off the correct path. (See: [[rc://*/ta/man/translate/figs-metaphor]])
30:28	rhf2		rc://*/ta/man/translate/translate-unknown	a bridle in the jaws of the peoples	0	A “bridle” is a device that people put over a horse’s head to guide it. The bridle contains a small piece called a “bit” that goes in the horse’s mouth. Alternate translation: “a bridle on the heads of the peoples” or “a bit in the jaws of the peoples” (See: [[rc://*/ta/man/translate/translate-unknown]])
30:29	kpk6			You will have a song	0	This can be reworded so the noun “song” is stated as a verb. Alternate translation: “You will sing”
30:29	m8dh		rc://*/ta/man/translate/figs-simile	as in the night when a holy feast is observed	0	This simile emphasizes how happy the people will be. (See: [[rc://*/ta/man/translate/figs-simile]])
30:29	x78j		rc://*/ta/man/translate/figs-activepassive	when a holy feast is observed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “when you observe a holy feast” (See: [[rc://*/ta/man/translate/figs-activepassive]])
30:29	guu5		rc://*/ta/man/translate/figs-metonymy	gladness of heart	0	Here “heart” represents a person’s inner being. Alternate translation: “you will be glad” (See: [[rc://*/ta/man/translate/figs-metonymy]])
30:29	esh8		rc://*/ta/man/translate/figs-simile	as when one goes … Rock of Israel	0	This simile emphasizes how happy the people will be. (See: [[rc://*/ta/man/translate/figs-simile]])
30:29	u4kf		rc://*/ta/man/translate/figs-metaphor	to the Rock of Israel	0	Yahweh having the power to protect his people is spoken of as if he were a rock on which the people could climb and escape from enemies. Alternate translation: “to Israel’s protective rock” or “which is like a protective rock for Israel” (See: [[rc://*/ta/man/translate/figs-metaphor]])
30:30	h7qb		rc://*/ta/man/translate/figs-metonymy	show the motion of his arm	0	Here “arm” represents the power of God. It is implied that Yahweh will show his power by destroying his people’s enemies. Alternate translation: “show that he is powerful by destroying your enemies” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-explicit]])
30:30	mr74		rc://*/ta/man/translate/figs-metaphor	in storming anger and flames of fire	0	Yahweh’s anger is spoken of as if it were a storm or a fire. Alternate translation: “in anger that is like a storm and flames of fire” or “in great anger” (See: [[rc://*/ta/man/translate/figs-metaphor]])
30:30	d2cp			with windstorm, rainstorm, and hailstones	0	Alternate translation: “with storms full of wind, rain, and hail”
30:30	ty89			hailstones	0	hard pieces of ice that fall from the sky like rain
30:31	aq83		rc://*/ta/man/translate/figs-activepassive	For at the voice of Yahweh, Assyria will be shattered	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “For when Yahweh speaks he will shatter the soldiers of Assyria” (See: [[rc://*/ta/man/translate/figs-activepassive]])
30:31	x1az		rc://*/ta/man/translate/figs-metaphor	Assyria will be shattered	0	Isaiah speaks of Assyria’s fear as if Assyria is an object that Yahweh’s voice shatters. Alternate translation: “Assyria will be terrified” (See: [[rc://*/ta/man/translate/figs-metaphor]])
30:31	h8gw		rc://*/ta/man/translate/figs-metonymy	Assyria	0	Here this represents the soldiers of Assyria. (See: [[rc://*/ta/man/translate/figs-metonymy]])
30:32	w9ms		rc://*/ta/man/translate/figs-metaphor	Every stroke of the appointed rod that Yahweh will lay on them	0	Yahweh causing an army to defeat the Assyrians is spoken of as if Yahweh would hit the Assyrians with a rod. (See: [[rc://*/ta/man/translate/figs-metaphor]])
30:32	wu2h		rc://*/ta/man/translate/figs-activepassive	will be accompanied	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the people of Judah will accompany it” (See: [[rc://*/ta/man/translate/figs-activepassive]])
30:32	d8x2			tambourines	0	This is a musical instrument with a head like a drum that can be hit and with pieces of metal around the side that sound when the instrument is shaken. See how you translated this in [Isaiah 5:12](../05/12.md).
30:32	vj9i		rc://*/ta/man/translate/figs-metaphor	he battles and fights with them	0	Yahweh causing the enemy army to defeat the Assyrians is spoken of as if Yahweh were a warrior who would fight along with the enemy army. (See: [[rc://*/ta/man/translate/figs-metaphor]])
30:33	z2rq		rc://*/ta/man/translate/figs-activepassive	For a place of burning was prepared long ago	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “For long ago Yahweh prepared a place for burning” (See: [[rc://*/ta/man/translate/figs-activepassive]])
30:33	ry8p		rc://*/ta/man/translate/figs-explicit	a place of burning	0	This phrase is the meaning of the word “Topheth.” Topheth is a place in the Hinnom Valley, south of Jerusalem, where at one time people burned their children as sacrifices to a false god. (See: [[rc://*/ta/man/translate/figs-explicit]])
30:33	lpk7		rc://*/ta/man/translate/figs-explicit	it is prepared for the king	0	It is implied that this refers to the king of Assyria. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh prepared it for the king of Assyria” (See: [[rc://*/ta/man/translate/figs-explicit]] and [[rc://*/ta/man/translate/figs-activepassive]])
30:33	nue1			The pile is ready with a fire and much wood	0	Alternate translation: “The pile is ready with much wood to make a fire”
30:33	dbe3		rc://*/ta/man/translate/figs-simile	The breath of Yahweh, like a stream of brimstone, will set it on fire	0	This speaks of Yahweh’s breath as if it were a river of fire that will set the pile on fire. (See: [[rc://*/ta/man/translate/figs-simile]])
31:intro	a5pj				0	# Isaiah 31 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\nThis chapter continues the series of “woes” against specific nations. It presents judgments against the people of Ephraim and Judah when they desired to make an alliance with Egypt. It also prophesies the destruction of Assyria. (See: [[rc://*/tw/dict/bible/kt/woe]] and [[rc://*/tw/dict/bible/kt/judge]] and [[rc://*/tw/dict/bible/kt/prophet]])\n\n## Special concepts in this chapter\n\n### Trust\n\nThe people were to trust in Yahweh. Only he could provide them with protection. They were punished for their lack of trust when they were in trouble, but Yahweh only required that they trust him. (See: [[rc://*/tw/dict/bible/kt/trust]])\n\n## Other possible translation difficulties in this chapter\n\n### “That day”\nThis is a common phrase in this section of Isaiah. This chapter appears to prophesy about a time of restoration when the Messiah will reign. It pictures a time of great peace and harmony in the world. The translator does not need to add an explanation, but should try to maintain the tense of the original text, as a future or uncompleted action. (See: [[rc://*/tw/dict/bible/kt/restore]] and [[rc://*/tw/dict/bible/kt/fulfill]])\n\n### Israel\n\nThe use of the term “Israel” in this chapter is in reference to the northern kingdom of Israel exclusively.
31:1	mn6p			go down to Egypt	0	The phrase “go down” is used here because Egypt is lower in Elevation than Jerusalem.
31:1	u5k2			those who go down	0	Alternate translation: “those people of Judah who go down”
31:1	fq71		rc://*/ta/man/translate/figs-metaphor	lean on horses	0	This speaks about people relying on their horses to help them as if they were leaning on their horses. Alternate translation: “rely on their horses” (See: [[rc://*/ta/man/translate/figs-metaphor]])
31:1	lv3b			Holy One of Israel	0	See how you translated this name in [Isaiah 1:4](../01/04.md).
31:1	p83a			nor do they seek Yahweh	0	Alternate translation: “nor do they ask Yahweh to help them”
31:2	rf4c		rc://*/ta/man/translate/figs-idiom	he will bring disaster	0	Here the word “bring” means to “cause.” Alternate translation: “he will cause disasters to happen” (See: [[rc://*/ta/man/translate/figs-idiom]])
31:2	uq3q		rc://*/ta/man/translate/figs-metaphor	will not retract his words	0	The phrase “retract his words” speaks of a person not fulfilling what they said they will do as if the words that he had said were something that he could pull back to himself. Here it says that Yahweh will not do this, meaning he will fulfill what he has said. Alternate translation: “he will do what he said he would do” (See: [[rc://*/ta/man/translate/figs-metaphor]])
31:2	wni6			arise against	0	Alternate translation: “punish”
31:2	ncg3		rc://*/ta/man/translate/figs-metonymy	evil house	0	This refers to evil people who live there. Alternate translation: “all who do evil things” (See: [[rc://*/ta/man/translate/figs-metonymy]])
31:3	qmy9		rc://*/ta/man/translate/figs-metonymy	Egypt is a man	0	Here Egypt refers to the soldiers of Egypt. Alternate translation: “The soldiers of Egypt are men” (See: [[rc://*/ta/man/translate/figs-metonymy]])
31:3	al1h		rc://*/ta/man/translate/figs-explicit	their horses flesh and not spirit	0	This means that their horses are only horses and not spiritual beings. Alternate translation: “their horses are only horses; they are not powerful spirits” (See: [[rc://*/ta/man/translate/figs-explicit]])
31:3	ee2s		rc://*/ta/man/translate/figs-metonymy	When Yahweh reaches out with his hand	0	The term “hand” is often used in reference to God’s power and action. Alternate translation: “When Yahweh uses his power against them” (See: [[rc://*/ta/man/translate/figs-metonymy]])
31:3	b7mw		rc://*/ta/man/translate/figs-activepassive	both the one who helps will stumble, and the one who is helped will fall	0	These two phrases mean basically the same thing. Stumbling and falling are metaphors of failing. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “these two things will happen: I will destroy Egypt, who helps you, and I will destroy you, whom Egypt helps” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-parallelism]])
31:3	mv55		rc://*/ta/man/translate/figs-activepassive	the one who is helped	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the one who is seeking help” (See: [[rc://*/ta/man/translate/figs-activepassive]])
31:4	t89b				0	# General Information:\n\nYahweh speaks to Isaiah.
31:4	bfb4		rc://*/ta/man/translate/figs-simile	As a lion … thus Yahweh of hosts	0	“A lion … in the same way Yahweh of hosts.” Here Yahweh speaks of how he will defend the people who belong to him and not be scared away by comparing himself to a lion who guards it’s prey. (See: [[rc://*/ta/man/translate/figs-simile]])
31:4	j6qt			thus Yahweh of hosts will descend … that hill	0	It may be more clear if you move the last line to before the first line: “Yahweh of hosts will descend to fight on Mount Zion, on that hill, as a lion, even a young lion”
31:4	cwq4		rc://*/ta/man/translate/figs-doublet	a lion, even a young lion	0	“a female lion or killer lion.” This is a doublet with both phrase referring to a fierce lion. Alternate translation: “a lion” (See: [[rc://*/ta/man/translate/figs-doublet]])
31:4	e9kr			growls	0	warns others to stay away
31:4	vef8		rc://*/ta/man/translate/figs-idiom	when a group of shepherds is called out against it	0	The phrase “called out against it” means to be sent out to chase the lion away. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “when someone sends shepherds to chase the lion away” (See: [[rc://*/ta/man/translate/figs-idiom]] or [[rc://*/ta/man/translate/figs-activepassive]])
31:4	i5s6		rc://*/ta/man/translate/figs-explicit	from their sound	0	The shepherds would make loud noises to try and chase away the lion. Alternate translation: “from the loud noises that they make” (See: [[rc://*/ta/man/translate/figs-explicit]])
31:4	jrv6		rc://*/ta/man/translate/figs-explicit	will descend	0	“will come down.” This refers to descending from heaven. Alternate translation: “will come down from heaven” (See: [[rc://*/ta/man/translate/figs-explicit]])
31:4	wv7p		rc://*/ta/man/translate/figs-parallelism	on Mount Zion, on that hill	0	Both of the phrases refer to Mount Zion. Alternate translation: “on Mount Zion” (See: [[rc://*/ta/man/translate/figs-parallelism]])
31:5	yn4w		rc://*/ta/man/translate/figs-simile	Like birds in flight, so Yahweh of hosts will protect Jerusalem	0	Here the way that Yahweh protects Jerusalem is compared to the way that a mother bird protects her baby birds in their nest. (See: [[rc://*/ta/man/translate/figs-simile]])
31:5	s9xj		rc://*/ta/man/translate/figs-metaphor	he will protect and rescue as he passes over it and preserves it	0	This speaks of how Yahweh protects and rescues Jerusalem, describing him as a bird that flies over the city. Alternate translation: “he will protect and rescue the city from it’s enemies” (See: [[rc://*/ta/man/translate/figs-metaphor]])
31:5	q5mx			Yahweh of hosts	0	See how you translated this phrase in [Isaiah 1:9](../01/09.md).
31:5	hd1t		rc://*/ta/man/translate/figs-metonymy	Jerusalem	0	This refers to the people who live there. Alternate translation: “the people of Jerusalem” (See: [[rc://*/ta/man/translate/figs-metonymy]])
31:6	puw5			Return to him from whom you have deeply turned away	0	Alternate translation: “Return to the one against whom you have rebelled”
31:7	f2zn		rc://*/ta/man/translate/figs-synecdoche	that your own hands have sinfully made	0	Here the people are referred to by their “hands” the emphasize that they made something with their hands. Alternate translation: “that you have sinned by making with you own hands” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
31:8	vll3		rc://*/ta/man/translate/figs-metonymy	Assyria will fall by the sword; a sword not wielded by man will consume him	0	“Sword” refers to military might. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God’s sword, and not a man’s sword, will destroy the Assyrian army” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-activepassive]])
31:8	f6pa			He will flee	0	Alternate translation: “The Assyrians will flee”
31:8	ib91		rc://*/ta/man/translate/figs-activepassive	his young men will be forced to do hard labor	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “enemies will capture their young men and force them to do hard labor” (See: [[rc://*/ta/man/translate/figs-activepassive]])
31:9	cb3x		rc://*/ta/man/translate/figs-abstractnouns	They will lose all confidence because of terror	0	The word “confidence” can be expressed with the adjective “confident.” The word “terror” can be expressed with the adjective “terrified.” Alternate translation: “They will no longer be confident because they are so terrified” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
31:9	eqd6			his princes	0	Alternate translation: “their leaders”
31:9	awn7		rc://*/ta/man/translate/figs-parallelism	whose fire is in Zion and whose firepot is in Jerusalem	0	Both of these clauses mean the same thing and are used together for emphasis. Here God’s presence and his power to judge and destroy are spoken of as if they were a fire. Alternate translation: “whose powerful presence is in Zion” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-metaphor]])
32:intro	qg44				0	# Isaiah 32 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Special concepts in this chapter\n\n### Reign of the Messiah\n\nThis chapter appears to prophesy about a time of restoration when the Messiah will reign. It pictures a time of great peace and harmony in the world. The translator does not need to add an explanation, but should try to maintain the tense of the original text, as a future or uncompleted action. (See: [[rc://*/tw/dict/bible/kt/restore]], [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/christ]] and [[rc://*/tw/dict/bible/kt/fulfill]])
32:1	bfx3			Look	0	This word is used here to draw peoples’ attention to what is said next. Alternate translation: “Listen”
32:2	he1m		rc://*/ta/man/translate/figs-simile	Each one will be like a shelter from the wind and a refuge from the storm	0	This compares the king and princes who protect the people to a shelter. Alternate translation: “the rulers will protect the people like a shelter does in a storm” (See: [[rc://*/ta/man/translate/figs-simile]])
32:2	i91q		rc://*/ta/man/translate/figs-simile	like streams of water in a dry place	0	This is another comparison that means that the rulers will provide for the needs of the people. Alternate translation: “they will provide for the people like streams of water in a dry place” (See: [[rc://*/ta/man/translate/figs-simile]])
32:2	vxn9		rc://*/ta/man/translate/figs-simile	like the shade of a great rock in a land of weariness	0	This is another comparison that means that the rulers will provide comfort and rest for the people. Alternate translation: “they will provide rest for the people like a huge rock gives shade to weary people” (See: [[rc://*/ta/man/translate/figs-simile]])
32:3	d51u		rc://*/ta/man/translate/figs-metaphor	Then the eyes … attentively	0	Both of these phrases emphasize that the leaders will enable the people to understand God’s truth. (See: [[rc://*/ta/man/translate/figs-metaphor]])
32:3	ile5			will not be dim	0	Alternate translation: “will see clearly”
32:4	byg3		rc://*/ta/man/translate/figs-nominaladj	The rash … the stutterer	0	This refers to people who act rashly and people who stutter. Alternate translation: “The rash person … the stuttering person” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
32:5	dap4		rc://*/ta/man/translate/figs-activepassive	The fool will no longer be called honorable	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “No one will give honor to the fool” (See: [[rc://*/ta/man/translate/figs-activepassive]])
32:5	zlq8		rc://*/ta/man/translate/figs-activepassive	nor the deceiver called principled	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. “The deceiver” refers to a person who is deceptive. Alternate translation: “nor will anyone show respect to the person who deceives” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-nominaladj]])
32:6	zh17		rc://*/ta/man/translate/figs-nominaladj	For the fool speaks folly, and his heart plans evil	0	“The fool” refers to foolish people. Also, “folly” and “evil” may be expressed as adjectives. Alternate translation: “For the foolish person says foolish things and his heart plans evil things” (See: [[rc://*/ta/man/translate/figs-nominaladj]] and [[rc://*/ta/man/translate/figs-abstractnouns]])
32:6	z5gt		rc://*/ta/man/translate/figs-synecdoche	his heart plans evil	0	Here the foolish person is referred to by his heart to emphasize his inner thoughts. Alternate translation: “he plans evil things in his heart” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
32:6	vd59			He makes	0	The word “he” refers to the foolish person.
32:6	y9ue		rc://*/ta/man/translate/figs-nominaladj	the hungry empty	0	“The hungry” refers to hungry people. They are hungry because they have empty stomachs. Alternate translation: “the hungry person have an empty stomach” (See: [[rc://*/ta/man/translate/figs-nominaladj]] and [[rc://*/ta/man/translate/figs-explicit]])
32:6	b6mz		rc://*/ta/man/translate/figs-nominaladj	the thirsty he causes to lack drink	0	“The thirsty” refers to people who are thirsty. Alternate translation: “he causes the thirsty person to have nothing to drink” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
32:7	br91		rc://*/ta/man/translate/figs-nominaladj	The deceiver’s	0	This refers to a person who deceives others. Alternate translation: “The deceptive person’s” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
32:7	fwx8		rc://*/ta/man/translate/figs-nominaladj	to ruin the poor with lies	0	“The poor” refers to poor people. Also, the phrase “to ruin” does not means to kill them but to harm them by telling lies about them. Alternate translation: “to harm the poor people by telling lies” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
32:8	em4r		rc://*/ta/man/translate/figs-idiom	he will stand	0	This means that he will be successful. Alternate translation: “he will be successful” (See: [[rc://*/ta/man/translate/figs-idiom]])
32:9	ut5j			Rise up	0	Alternate translation: “Stand up” or “Pay attention”
32:9	a31y			at ease	0	Alternate translation: “secure” or “carefree”
32:9	yi6d		rc://*/ta/man/translate/figs-metonymy	my voice	0	Isaiah refers to himself by his voice to emphasize what he says. Alternate translation: “me speak” (See: [[rc://*/ta/man/translate/figs-metonymy]])
32:10	g6m5		rc://*/ta/man/translate/figs-activepassive	your confidence will be broken	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Also, Isaiah speaks of them no longer being confident as if their confidence were a physical object that is broken. Alternate translation: “you will no longer be confident” (See: [[rc://*/ta/man/translate/figs-activepassive]])
32:10	t219		rc://*/ta/man/translate/figs-explicit	the grape harvest will fail	0	This means that there would not be good grapes to harvest. Alternate translation: “there will be no grapes for you to harvest” (See: [[rc://*/ta/man/translate/figs-explicit]])
32:10	d5c3			the ingathering will not come	0	Alternate translation: “the time for gathering crops will not happen”
32:11	aq71			Tremble	0	shake from fear
32:11	m37x			at ease	0	Alternate translation: “secure” or “carefree”
32:11	suv5		rc://*/ta/man/translate/figs-explicit	take off your fine clothes and make yourselves bare	0	Here “bare” does not necessarily mean naked, but to wear minimal covering such as undergarments. Alternate translation: “take off you fine clothes and make yourself unclothed” or “take off your fancy clothes” (See: [[rc://*/ta/man/translate/figs-explicit]])
32:11	dhb7		rc://*/ta/man/translate/translate-symaction	put on sackcloth around your waists	0	This is an act of grieving or mourning. Alternate translation: “put sackcloth around waists as you grieve” (See: [[rc://*/ta/man/translate/translate-symaction]])
32:12	n8hm		rc://*/ta/man/translate/figs-explicit	You will wail for the pleasant fields, for the fruitful vines	0	This means that they will cry out loudly as they grieve what happens to their fruitful fields and vines. Alternate translation: “You will wail because of what happens to your pleasant fields and fruitful vines” (See: [[rc://*/ta/man/translate/figs-explicit]])
32:13	t131			thorns and briers	0	See how you translated this phrase in [Isaiah 5:6](../05/06.md).
32:13	prc1		rc://*/ta/man/translate/figs-personification	the once joyful houses	0	Here the houses are described as joyful because of the joyful people in them. Alternate translation: “your houses where you were once joyful” (See: [[rc://*/ta/man/translate/figs-personification]])
32:13	az82			the city of revelry	0	“your joyful city.” The word “revelry” means celebrating and partying.
32:14	ftk1		rc://*/ta/man/translate/figs-activepassive	For the palace will be forsaken, the crowded city will be deserted	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “For the people will forsake the palace and the crowds will abandon the city” (See: [[rc://*/ta/man/translate/figs-activepassive]])
32:14	ut34		rc://*/ta/man/translate/figs-metonymy	the hill	0	This refers to the fort built on the top of the hill. Alternate translation: “the fort on the hill” (See: [[rc://*/ta/man/translate/figs-metonymy]])
32:14	l4wz		rc://*/ta/man/translate/figs-explicit	the hill and the watchtower will become caves	0	This speaks of the fort and the watchtower being abandoned as if they became caves. Alternate translation: “the hill and the watchtower will become abandoned and empty” (See: [[rc://*/ta/man/translate/figs-explicit]])
32:14	g5yl		rc://*/ta/man/translate/figs-explicit	a joy of wild donkeys, a pasture of flocks	0	This means the these animals will enjoy the grass that grows among the abandon fort and watchtower. Alternate translation: “the wild donkeys and the flocks of sheep will eat the grass there” (See: [[rc://*/ta/man/translate/figs-explicit]])
32:14	x8t3		rc://*/ta/man/translate/figs-hyperbole	forever	0	This is an exaggeration for a very long time. Alternate translation: “an extremely long time” (See: [[rc://*/ta/man/translate/figs-hyperbole]])
32:15	ai5k		rc://*/ta/man/translate/figs-activepassive	until the Spirit is poured	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “until Yahweh pours the Spirit” (See: [[rc://*/ta/man/translate/figs-activepassive]])
32:15	m9lm		rc://*/ta/man/translate/figs-metaphor	the Spirit is poured on us	0	This speaks of Yahweh giving him Spirit to his people as if his Spirit were a liquid that he would pour on them. Alternate translation: “the Spirit is given to us” (See: [[rc://*/ta/man/translate/figs-metaphor]])
32:15	f3x2		rc://*/ta/man/translate/figs-metonymy	from on high	0	Here heaven is referred to as “on high.” Alternate translation: “from heaven” (See: [[rc://*/ta/man/translate/figs-metonymy]])
32:15	i9yh		rc://*/ta/man/translate/figs-activepassive	the fruitful field is considered as a forest	0	This can be written in active form. This compares how overly bountiful the fruitful fields are by comparing them to a thick, dense forest. Alternate translation: “people will say that the fruitful fields have grown thick like a forest” or “the fruitful fields will be overly bountiful” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-simile]])
32:16	uzl5		rc://*/ta/man/translate/figs-personification	justice will reside … righteousness will live	0	Isaiah describes “justice” and “righteousness” as a person who lives in these places. This means the people who live in these places will do what is just and right. Alternate translation: “people will act justly in the wilderness and people will act righteously in the fertile fields (See: [[rc://*/ta/man/translate/figs-personification]])
32:17	w4zs		rc://*/ta/man/translate/figs-parallelism	The work of righteousness will be peace; and the result of righteousness, quietness and confidence forever	0	These two phrases are parallel and both give results of righteousness. These can be combined. Alternate translation: “The result of people acting righteously is that there will be peace, and quietness, and confidence forever” (See: [[rc://*/ta/man/translate/figs-parallelism]])
32:18	q9gf			habitation	0	place where people live
32:19	xzc9			hails	0	See how you translated this in [Isaiah 28:2](../28/02.md).
32:19	stg9		rc://*/ta/man/translate/figs-activepassive	the forest is destroyed, and the city is completely annihilated	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “it destroys the forest and completely destroys the city” (See: [[rc://*/ta/man/translate/figs-activepassive]])
32:20	wd7c		rc://*/ta/man/translate/figs-activepassive	you who sow beside all the streams will be blessed, you who send out your ox and donkey to graze	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. This refers to Yahweh blessing all of his people and speaks of the things that are normal for his people to do. Alternate translation: “Yahweh will bless you, as you plant your crops in fields alongside the streams and as you send out your ox and donkey to graze in the pasture” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-explicit]])
33:intro	bx2g				0	# Isaiah 33 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\nThis chapter continues the series of “woes.” It speaks against ungodly or evil people in general. (See: [[rc://*/tw/dict/bible/kt/woe]] and [[rc://*/tw/dict/bible/kt/godly]] and [[rc://*/tw/dict/bible/kt/evil]])
33:1	uq8j		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nIsaiah speaks in poetry for Yahweh to the Assyrians. (See: [[rc://*/ta/man/translate/figs-parallelism]])
33:1	vi89		rc://*/ta/man/translate/figs-activepassive	who has not been destroyed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “whom others have not destroyed” (See: [[rc://*/ta/man/translate/figs-activepassive]])
33:1	uz7b		rc://*/ta/man/translate/figs-activepassive	you will be destroyed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “others will destroy you” (See: [[rc://*/ta/man/translate/figs-activepassive]])
33:1	t9ig			they will betray	0	Alternate translation: “others will betray”
33:2	ktn1		rc://*/ta/man/translate/figs-metonymy	be our arm	0	Here Yahweh’s arm refers to his strength. This speaks of Yahweh strengthening them as if Yahweh would use his strength to act for them. Alternate translation: “give us strength” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-metaphor]])
33:2	k72t		rc://*/ta/man/translate/figs-synecdoche	every morning	0	This refers to the whole day, not just the morning. Alternate translation: “every day” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
33:2	zfi5		rc://*/ta/man/translate/figs-ellipsis	our salvation	0	This understood verb “be” may be supplied. Also, the word “salvation” may be expressed with the verb “save.” Alternate translation: “be our salvation” or “save us” (See: [[rc://*/ta/man/translate/figs-ellipsis]] and [[rc://*/ta/man/translate/figs-abstractnouns]])
33:2	vt7m		rc://*/ta/man/translate/figs-possession	in the time of trouble	0	This refers to the times when they are experiencing trouble. Alternate translation: ““when we have troubles” (See: [[rc://*/ta/man/translate/figs-possession]])
33:3	bxw1		rc://*/ta/man/translate/figs-explicit	At the loud noise the peoples flee	0	Possible meanings of **the loud noise** are: (1) it refers to Yahweh’s voice. Alternate translation: “The peoples flee at the sound of your loud voice” or (2) it refers the loud sounds of Yahweh’s army. Alternate translation: “The people flee at the sound of your army” (See: [[rc://*/ta/man/translate/figs-explicit]])
33:3	mt58		rc://*/ta/man/translate/figs-idiom	arise	0	This means to begin doing something. Alternate translation: “begin acting” (See: [[rc://*/ta/man/translate/figs-idiom]])
33:3	bws5		rc://*/ta/man/translate/figs-activepassive	the nations are scattered	0	This can be written in active form. Alternate translation: “the nations scatter” (See: [[rc://*/ta/man/translate/figs-activepassive]])
33:4	jx3k		rc://*/ta/man/translate/figs-simile	Your spoil is gathered as the locusts gather; as locusts leap, men leap on it	0	This compares how quick and eager Yahweh’s people are when they gather the spoils from their enemies to the eagerness of locusts when they gather food. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Your people gather spoils from your enemies with the same fierceness as the locusts have who devour green plants” (See: [[rc://*/ta/man/translate/figs-simile]] and [[rc://*/ta/man/translate/figs-activepassive]])
33:5	bu33				0	# General Information:\n\nIsaiah speaks to the people of Judah.
33:5	f7z4		rc://*/ta/man/translate/figs-activepassive	Yahweh is exalted	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh is greater than anyone else” (See: [[rc://*/ta/man/translate/figs-activepassive]])
33:5	gk4n		rc://*/ta/man/translate/figs-metaphor	He will fill Zion with justice and righteousness	0	This speaks of Yahweh ruling Zion with his justice and righteousness as if he were filling Zion with justice and righteousness. Alternate translation: “He will rule Zion with justice and righteousness” (See: [[rc://*/ta/man/translate/figs-metaphor]])
33:6	gy6i		rc://*/ta/man/translate/figs-metaphor	He will be the stability in your times	0	This speaks of Yahweh causing his people to be secure as if he were the stability himself. The phrase “your times” refers to their lives. Alternate translation: “He will make you secure all your lives” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-metonymy]])
33:6	fe6y		rc://*/ta/man/translate/figs-ellipsis	abundance of salvation, wisdom, and knowledge	0	This refers to the things that Yahweh will give to them. If your language does not use an abstract noun for the idea behind the word **salvation**, you can express the same idea with the verb “save.” The abstract nouns “wisdom” and “knowledge” can be expressed with adjectives. Alternate translation: “and he will give you an abundance of salvation, wisdom, and knowledge” or “he will save you and cause you to be very wise and knowledgeable” (See: [[rc://*/ta/man/translate/figs-ellipsis]] and [[rc://*/ta/man/translate/figs-abstractnouns]])
33:6	p3md		rc://*/ta/man/translate/figs-metaphor	the fear of Yahweh is his treasure	0	This speaks of fearing Yahweh as if it were a treasure that Yahweh gives his people. Alternate translation: “revering Yahweh will be like a valuable treasure that he will give to you” or “to fear Yahweh will be as valuable to you as a treasure” (See: [[rc://*/ta/man/translate/figs-metaphor]])
33:7	f6lb			Look	0	This word is used here to draw peoples’ attention to what is said next. It is also used here to mark a new section in the book. Alternate translation: “Listen”
33:7	e9rq			envoys	0	messengers
33:7	m76k		rc://*/ta/man/translate/figs-explicit	the diplomats hoping for peace weep bitterly	0	This means they weep because they do not succeed in making peace. Alternate translation: “the diplomats hope for peace but they do not succeed and so they weep bitterly” (See: [[rc://*/ta/man/translate/figs-explicit]])
33:8	pf64		rc://*/ta/man/translate/figs-parallelism	The highways are deserted; there are no more travelers	0	Both of the phrases emphasize that there are no travelers on the highways. These can be combined and stated in active form. Alternate translation: “People no longer travel on the highways” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-activepassive]])
33:8	ftm2		rc://*/ta/man/translate/figs-activepassive	Covenants are broken, witnesses are despised, and mankind is not respected	0	This passage may refer to general conditions of corruption in Israel, or it may refer to the nation’s inability to make reliable peace treaties with Assyria. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “People break covenants that they have made, people ignore the testimony of witnesses, and people do not respect one another” (See: [[rc://*/ta/man/translate/figs-activepassive]])
33:9	czb9		rc://*/ta/man/translate/figs-personification	The land mourns and withers away	0	This speaks of the land becoming dry as if it were a person mourning. Alternate translation: “The land becomes dry and its plants wither away” (See: [[rc://*/ta/man/translate/figs-personification]])
33:9	na5c		rc://*/ta/man/translate/figs-metonymy	Lebanon is ashamed and withers away	0	Here “Lebanon” represents Lebanon’s trees. This speaks of the trees withering and decaying as if they were a person who is ashamed. Alternate translation: “Lebanon’s trees wither and decay” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-personification]])
33:9	d8ct			Sharon … Bashan … Carmel	0	Many trees and flowers once grew in these places.
33:9	dj2w		rc://*/ta/man/translate/figs-simile	Sharon is like a desert plain	0	This compares how dry Sharon is to a desert plain. Alternate translation: “Sharon is as dry as a desert plain” (See: [[rc://*/ta/man/translate/figs-simile]])
33:9	aiz6		rc://*/ta/man/translate/figs-synecdoche	Bashan and Carmel shake off their leaves	0	Here Bashan and Carmel are represented by their trees. Alternate translation: “there are no more leaves on the trees in Bashan and Carmel” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
33:10	d6gh		rc://*/ta/man/translate/figs-metaphor	will I arise	0	To arise or stand up is a metaphor for no longer watching and thinking and instead beginning to act. Alternate translation: “will I begin to act” (See: [[rc://*/ta/man/translate/figs-metaphor]])
33:10	gmq4		rc://*/ta/man/translate/figs-activepassive	now I will be lifted up; now I will be elevated	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. These two phrases have basically the same meaning and emphasize Yahweh being exalted. Alternate translation: “now I will exalt myself and show that I deserve for everyone to honor me” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-parallelism]])
33:11	il71		rc://*/ta/man/translate/figs-metaphor	You conceive chaff, and you give birth to stubble	0	This speaks of the Assyrians making plans as if they were conceiving and giving birth to their plans as a mother gives birth to a baby. This speaks of their plans being useless by comparing them to chaff. Alternate translation: “You make plans that are as useless as chaff and straw” (See: [[rc://*/ta/man/translate/figs-metaphor]])
33:11	m839			stubble	0	The dry pieces of plants that are left in the ground after the stalks have been cut.
33:11	f2w8		rc://*/ta/man/translate/figs-metonymy	your breath is a fire that will consume you	0	Here the Assyrians’ plans are referred to as their “breath.” This speaks of their plans causing them to die as if their plans would literally burn up their bodies. Alternate translation: “your plans will cause you to die” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-metaphor]])
33:12	q832		rc://*/ta/man/translate/figs-simile	The peoples will be burned to lime, as thornbushes are cut down and are burned	0	This compares how the peoples’ dead bodies will be burned to the way thornbushes are burned. Also, If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Fire will burn the peoples’ bodies to lime in the same way that a farmer cuts down thornbushes and burns them” (See: [[rc://*/ta/man/translate/figs-simile]] and [[rc://*/ta/man/translate/figs-activepassive]])
33:12	k121			lime	0	the ashes from burned bones
33:13	qf2k		rc://*/ta/man/translate/figs-merism	You who are far away, hear what I have done; and, you who are near, acknowledge my might	0	Yahweh uses the words “far away” and “near” to mean all people. The word “might” can be expressed with the adjective “mighty.” Alternate translation: “All people everywhere hear what I have done and acknowledge that I am mighty” (See: [[rc://*/ta/man/translate/figs-merism]] and [[rc://*/ta/man/translate/figs-abstractnouns]])
33:14	hr7p		rc://*/ta/man/translate/figs-personification	trembling has seized the godless ones	0	This speaks of the godless people trembling as if their trembling were an enemy that had seized them. Alternate translation: “the godless ones are overwhelmed with trembling” (See: [[rc://*/ta/man/translate/figs-personification]])
33:14	l4yq		rc://*/ta/man/translate/figs-explicit	Who among us … burnings?	0	It is implied that the sinners in Zion ask these questions. Alternate translation: “They say, ‘Who among us … burnings?’” (See: [[rc://*/ta/man/translate/figs-explicit]])
33:14	p2p3		rc://*/ta/man/translate/figs-rquestion	Who among us can sojourn with a raging fire? Who among us can sojourn with everlasting burnings?	0	These rhetorial questions have basically the same meaning and emphasize that no one can live with fire. Here fire represents Yahweh’s judgment. Alternate translation: “No one can live with raging fire! No one can live with everylasting burns!” or “No one can live bearing Yahweh’s judgment, it is like an everlasting fire!” (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/ta/man/translate/figs-metonymy]])
33:14	n2zl			sojourn	0	live in a place that is not one’s home
33:15	a3sk		rc://*/ta/man/translate/figs-idiom	He who walks	0	Here walking refers to living. Alternate translation: “He who lives” (See: [[rc://*/ta/man/translate/figs-idiom]])
33:15	kmw5		rc://*/ta/man/translate/figs-abstractnouns	who despises the gain of oppression	0	The noun phrase “the gain of oppression” can be expressed as a verbal phrase. Alternate translation: “who hates the riches that come from harming other people” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
33:16	jr9e		rc://*/ta/man/translate/figs-metaphor	this is the man who will dwell on the heights, his place of defense will be the fortress among the cliffs	0	This speaks of the man being safe as if he lived in a home on a high hill. These two phrase are parallel and the second phrase describes the place where the man lives. Alternate translation: “he will be safe, like a man who home is built on a high hill, in a rocky place that is easy to defend” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-parallelism]])
33:16	t3ae		rc://*/ta/man/translate/figs-metonymy	the heights	0	This refers to a high hill or mountainside. Alternate translation: “the high hill” or “the mountainside” (See: [[rc://*/ta/man/translate/figs-metonymy]])
33:16	p4zt		rc://*/ta/man/translate/figs-metaphor	the fortress among the cliffs	0	This speaks of rocky areas that are easy to defend as if they were actually fortresses. Alternate translation: “the large piles of rocks” (See: [[rc://*/ta/man/translate/figs-metaphor]])
33:16	v96k			will be in steady supply	0	Alternate translation: “will always be available”
33:17	vd1r		rc://*/ta/man/translate/figs-synecdoche	Your eyes will see … they will see	0	This refers the audience by their “eyes.” Alternate translation: “You will see … you will see” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
33:17	d8s5		rc://*/ta/man/translate/figs-metonymy	the king in his beauty	0	The king’s royal robes are referred to as “his beauty.” Alternate translation: “the king in his beautiful robes” (See: [[rc://*/ta/man/translate/figs-metonymy]])
33:18	h85u		rc://*/ta/man/translate/figs-synecdoche	Your heart will recall the terror	0	This refers to the audience by their “hearts.” “The terror” refers to their war with the Assyrians. This can be stated clearly. Alternate translation: “You will remember the terror that the Assyrians caused you when they attacked” (See: [[rc://*/ta/man/translate/figs-synecdoche]] and [[rc://*/ta/man/translate/figs-explicit]])
33:18	m1ib		rc://*/ta/man/translate/figs-rquestion	where is the scribe, where is he who weighed the money? Where is he who counted the towers?	0	These rhetorical question are asked to emphasize that the Assyrian officials are gone. These questions may be written as statements. Alternate translation: “The officers of Assyria who counted the tax money that we were forced to pay to them have disappeared! Those men who counted our towers are gone!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
33:18	v7nn			weighed the money	0	Money was valuable metal; its value was determined by its weight.
33:19	b6t2			the defiant people, a people of a strange language that you do not understand	0	Alternate translation: “a fierce people who speak a language that you do not understand”
33:20	ex3i		rc://*/ta/man/translate/figs-possession	the city of our feasts	0	This means that they have their festival and feasts at this city. Alternate translation: “the city where we have our feasts” or “they city where we celebrate our festivals” (See: [[rc://*/ta/man/translate/figs-possession]])
33:20	gq29		rc://*/ta/man/translate/figs-synecdoche	your eyes will see	0	The people are referred to by their “eyes” to emphasize what they are seeing. Alternate translation: “you will see” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
33:20	tj7h		rc://*/ta/man/translate/figs-metaphor	a tent that will not be removed	0	This speaks of Zion being secure and well establish as if it were secure tent. This can be stated in active form and written as a new sentence. Alternate translation: “it will be secure, like a tent that no one will ever remove” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
33:20	z75i		rc://*/ta/man/translate/figs-metaphor	whose stakes will never be pulled up nor will any of its cords be broken	0	This is part of the metaphor that compares Zion to a secure tent. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “whose stakes no one will ever pull up and whose cords no one will ever break” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
33:21	js4c		rc://*/ta/man/translate/figs-exclusive	Yahweh in majesty will be with us, in a place of broad rivers and streams	0	Here “us” refers to Isaiah and includes the people of Judah. This speaks of the safety of living with Yahweh as if it were a place that has rivers around it so that enemies cannot attack it. Alternate translation: “Yahweh who is majestic will be with us, and we will be safe as if we were in a place surrounded by broad rivers” (See: [[rc://*/ta/man/translate/figs-exclusive]] and [[rc://*/ta/man/translate/figs-metaphor]])
33:21	z6si			will travel it	0	Alternate translation: “will travel the river”
33:22	x9zc		rc://*/ta/man/translate/figs-exclusive	our … us	0	This refers to Isaiah and includes the people of Judah. (See: [[rc://*/ta/man/translate/figs-exclusive]])
33:23	er96		rc://*/ta/man/translate/figs-metaphor	Your riggings are slack; they cannot hold the mast in place; they cannot spread the sail	0	This could mean: (1) The Assyrian army is like a boat that is unable to move through the water: the ropes that support the mast and sail have come loose and no longer support the mast, so the sail is useless ([Isaiah 33:1](../33/01.md)) or (2) the people of Judah are no longer at war: “You have loosened the cords that supported your flagpole; the flag no longer flies” ([Isaiah 33:17–22](./17.md). (See: [[rc://*/ta/man/translate/figs-metaphor]])
33:23	b3bn			mast	0	tall poles that support the sail
33:23	l3q9			sail	0	a large cloth that fills with wind and moves a boat through the water
33:23	a64j		rc://*/ta/man/translate/figs-activepassive	when the great spoil is divided	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “when they divide the treasure” (See: [[rc://*/ta/man/translate/figs-activepassive]])
33:23	tx7c		rc://*/ta/man/translate/figs-nominaladj	the lame	0	This refers to people who are cannot walk. Alternate translation: “those who are lame” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
33:24	brw9		rc://*/ta/man/translate/figs-activepassive	the people who live there will be forgiven for their iniquity	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will forgive the sins of the people who live there” (See: [[rc://*/ta/man/translate/figs-activepassive]])
34:intro	rp2m				0	# Isaiah 34 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Important figures of speech in this chapter\n\n### Destruction\n\nThere are many images used in this chapter which describe destruction. Here each of these metaphors describes complete destruction. (See: [[rc://*/ta/man/translate/figs-metaphor]])\n\n## Other possible translation difficulties in this chapter\n\n### Prophecy\n\nThis chapter appears to prophesy about a time of restoration when the Messiah will reign. It pictures a time of great peace and harmony in the world. The translator does not need to add an explanation, but should try to maintain the tense of the original text, as a future or uncompleted action. (See: [[rc://*/tw/dict/bible/kt/restore]] and [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/fulfill]])
34:1	l8gx		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nYahweh is speaking in poetry. (See: [[rc://*/ta/man/translate/figs-parallelism]])
34:1	xx72		rc://*/ta/man/translate/figs-personification	The earth and all that fills it must listen, the world, and all things that come from it	0	Here the earth is spoken of as being required to listen to Yahweh to emphasize that it is under Yahweh’s authority. These two parallel phrases are metonyms for all the people who live in the world. Alternate translation: “In all places everywhere on earth, everyone must listen to what I say” (See: [[rc://*/ta/man/translate/figs-personification]] and [[rc://*/ta/man/translate/figs-metonymy]])
34:1	q1g4		rc://*/ta/man/translate/figs-ellipsis	the world, and all things that come from it	0	This is the second of two parallel phrases. The understood words may be supplied in this phrase. Alternate translation: “the world, and all things that come from it must listen” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
34:2	maf7		rc://*/ta/man/translate/figs-pastforfuture	he has completely destroyed them, he has handed them over to the slaughter	0	Often prophets speak of things that will happen in the future as if they have already happened. This emphasizes the event will certainly happen. Alternate translation: “he will completely destroy them, he will give them over to the slaughter” (See: [[rc://*/ta/man/translate/figs-pastforfuture]])
34:3	g8nr		rc://*/ta/man/translate/figs-activepassive	The bodies of their dead will be thrown out	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “No one will bury their dead” (See: [[rc://*/ta/man/translate/figs-activepassive]])
34:3	kc9q		rc://*/ta/man/translate/figs-nominaladj	their dead	0	This refers to the dead people. Alternate translation: “those who died” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
34:3	alg3			the mountains will soak up their blood	0	Alternate translation: “the mountains will be covered in their blood”
34:4	ta5s		rc://*/ta/man/translate/figs-activepassive	the sky will be rolled up like a scroll	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. This compares what Yahweh will do to the sky to a person rolling up a scroll. Alternate translation: “Yahweh will roll up the sky in the same way that a person rolls up a scroll” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-simile]])
34:4	g3vj		rc://*/ta/man/translate/figs-simile	all their stars will fade away, as the leaf fades from off the vine, and as the overripe figs from the fig tree	0	This emphasizes even the things in the sky that people thought would be there forever will fall as easily as a leaf. Alternate translation: “all the stars will fall from the sky like a leaf falls from a vine or a fig falls from a tree” (See: [[rc://*/ta/man/translate/figs-simile]])
34:5	zep4		rc://*/ta/man/translate/figs-metaphor	when my sword will have drunk its fill in heaven	0	Yahweh describes himself as a warrior bearing a sword. The phrase “drunk its fill” speaks of Yahweh’s sword as if it were a person who has eaten and become satisfied. Yahweh uses this imagery to emphasize that there will be a lot of destruction in heaven and to state its completion. Alternate translation: “when I am finished destroying things in heaven” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-personification]])
34:5	zs1y			look	0	This word is used here to draw the listener’s attention and to have them imagine the things being said. Alternate translation: “listen” or “and then”
34:5	dh31		rc://*/ta/man/translate/figs-metaphor	it will now come down on Edom, on the people I am setting apart for destruction	0	The word “it” refers to Yahweh’s sword. This continues the metaphor about Yahweh destroying things with a sword. Alternate translation: “I will come to punish the people of Edom, the people whom I have set aside for me to destroy” (See: [[rc://*/ta/man/translate/figs-metaphor]])
34:5	n7uq		rc://*/ta/man/translate/figs-metonymy	on Edom	0	Edom refers to the people who live there. Alternate translation: “on the people of Edom” (See: [[rc://*/ta/man/translate/figs-metonymy]])
34:6	z82l		rc://*/ta/man/translate/figs-metaphor	The sword of Yahweh is dripping with blood and covered with fat … of rams	0	This speaks of Yahweh killing the people as if he were a priest sacrificing animals. He does this by describing the sword of a priest. Alternate translation: “Yahweh sacrifices them as a priest sacrifices animals, whose sword drips with the blood and fat of lambs, goats, and rams” (See: [[rc://*/ta/man/translate/figs-metaphor]])
34:6	e9tg		rc://*/ta/man/translate/figs-abstractnouns	For Yahweh has a sacrifice in Bozrah and a great slaughter in the land of Edom	0	The words “sacrifice” and “slaughter” may be expressed here as verbs. Alternate translation: “For Yahweh will sacrifice many people in Bozrah and kill many people in the land of Edom” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
34:6	hx1f		rc://*/ta/man/translate/translate-names	Bozrah	0	This is an important city in Edom. (See: [[rc://*/ta/man/translate/translate-names]])
34:7	ruc9			will fall	0	Alternate translation: “will die”
34:7	x9xv		rc://*/ta/man/translate/figs-personification	Their land will be drunk with blood	0	This describes the amount of blood that will soak into the ground by comparing the land to a drunk person. Alternate translation: “Their land will be soaked with blood” (See: [[rc://*/ta/man/translate/figs-personification]])
34:7	cw9p		rc://*/ta/man/translate/figs-personification	their dust made fat with fatness	0	Here “dust” means the dirt on the ground. This describes the amount of fat that will soak into the dirt by comparing it to a person that has become fat from eating so much animal fat. Alternate translation: “the dirt will be full of the fat of the animals” (See: [[rc://*/ta/man/translate/figs-personification]])
34:8	ypt1		rc://*/ta/man/translate/figs-idiom	it will be a day of vengeance for Yahweh	0	Here “day” is an idiom for a point in time; it is not a literal “day.” Alternate translation: “it will be the time when Yahweh gets revenge” (See: [[rc://*/ta/man/translate/figs-idiom]])
34:8	f6ru		rc://*/ta/man/translate/figs-explicit	he will pay them back for the cause of Zion	0	This means that he will take revenge on them for how they had previously waged war against the people of Jerusalem. Alternate translation: “he will give them the punishment they deserve for what they had done to the people of Zion” (See: [[rc://*/ta/man/translate/figs-explicit]])
34:9	b8cq		rc://*/ta/man/translate/figs-metaphor	The streams of Edom will be turned into pitch … become burning pitch	0	The water and land becoming useless for drinking or growing food because it is burnt and covered in pitch and sulfur is spoken of as if their streams and land will actually become pitch and sulfur. Alternate translation: “The streams in Edom will be full of pitch and the ground will be covered with burning sulfur and burning pitch” (See: [[rc://*/ta/man/translate/figs-metaphor]])
34:9	yfh4			her dust … her land	0	Alternate translation: “Edom’s dust … Edom’s land”
34:9	fd7g			pitch	0	a thick, black substance that burns for a long time
34:10	smi7		rc://*/ta/man/translate/figs-merism	It will burn night and day	0	This means all of the time. Alternate translation: “It will burn throughout the night and the day” or “It will burn constantly, all night and all day” (See: [[rc://*/ta/man/translate/figs-merism]])
34:10	tvh4		rc://*/ta/man/translate/figs-idiom	from generation to generation	0	The phrase “generation to generation” refers to all generations of people who will live in the future. See how you translated this phrase in [Isaiah 13:20](../13/20.md). Alternate translation: “forever” (See: [[rc://*/ta/man/translate/figs-idiom]])
34:11	yd3v			will live there	0	Alternate translation: “will live in the land of Edom”
34:11	drt9			owl	0	See how you translated this in [Isaiah 13:21](../13/21.md).
34:11	q1gl			raven	0	This is a large black bird. It is difficult to identify some of the precise kinds of birds mentioned in this passage. However, they were all birds that preferred to live in places where there were no people, so they symbolize deserted places.
34:11	p68y			in it	0	“there.” This refers to Edom.
34:11	pgr3		rc://*/ta/man/translate/figs-metaphor	He will stretch over it the measuring line of ruin and the plumbline of destruction	0	This speaks of Yahweh as if he were a careful builder as he causes destruction in Edom. Alternate translation: “Yahweh will measure that land carefully; he will measure it to decide where to cause ruin and destruction” (See: [[rc://*/ta/man/translate/figs-metaphor]])
34:11	z1ph			measuring line … plumbline	0	These are builders’ tools. See how you translated similar words in [Isaiah 28:17](../28/17.md).
34:12	xsb8			Her nobles … her princes	0	Alternate translation: “The nobles of Edom … the princes of Edom”
34:12	t7ih		rc://*/ta/man/translate/figs-hyperbole	all her princes will be nothing	0	This exaggerates the princes losing their royal status by saying that they will become nothing. Alternate translation: “all her princes will no longer rule” (See: [[rc://*/ta/man/translate/figs-hyperbole]])
34:13	ayh3			Thorns … nettles … thistles	0	These are all weeds with thorns. Nettles’ thorns have poison that causes itching.
34:13	pt3i			jackals	0	Translate the name of this animal the same as you did in [Isaiah 13:22](../13/22.md).
34:13	f3r8			ostriches	0	Translate the name of this animal the same as you did in [Isaiah 13:21](../13/21.md).
34:14	je4l			wild animals	0	Translate this the same as you did in [Isaiah 13:21](../13/21.md).
34:14	p32p			hyenas	0	Translate the name of this animal as you did in [Isaiah 13:22](../13/22.md).
34:14	y56u			Nocturnal animals	0	animals that are awake and active at night
34:15	z2sp			Owls	0	Translate this word the same as you did in [Isaiah 13:21](../13/21.md).
34:15	ty8k			hawks	0	birds that kill small animals for food
34:16	qji5		rc://*/ta/man/translate/figs-possession	Search through the scroll of Yahweh	0	The phrase “the scroll of Yahweh” means that it contains the messages spoken by Yahweh. Alternate translation: “Read carefully what is written in this scroll that contains the messages of Yahweh” (See: [[rc://*/ta/man/translate/figs-possession]])
34:16	me3v			not one of these	0	Alternate translation: “not one of the animals”
34:16	w98b		rc://*/ta/man/translate/figs-doublenegatives	None will lack for a mate	0	This can be written as a positive statement. Alternate translation: “Each animal will have a mate” (See: [[rc://*/ta/man/translate/figs-doublenegatives]])
34:16	zh4w		rc://*/ta/man/translate/figs-synecdoche	for his mouth has commanded it	0	Yahweh is referred to by his “mouth” to emphasize what he has said. Alternate translation: “for Yahweh has commanded it” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
34:17	wiz7		rc://*/ta/man/translate/figs-metaphor	He has cast lots for their places	0	This speaks of Yahweh deciding where to cause the animals to live as if he actually cast lots for their places. Alternate translation: “He has determined where they will live” (See: [[rc://*/ta/man/translate/figs-metaphor]])
34:17	n3hj		rc://*/ta/man/translate/figs-metaphor	his hand has measured it out for them by a cord	0	This refers to the way that people measured things in biblical times. Alternate translation: “he has given the animals their places” (See: [[rc://*/ta/man/translate/figs-metaphor]])
34:17	f3tu		rc://*/ta/man/translate/figs-idiom	from generation to generation they will	0	The phrase “generation to generation” refers to all generations of people who will live in the future. See how you translated the phrase “from generation to generation” in [Isaiah 13:20](../13/20.md). Alternate translation: “forever they will” or “they will always” (See: [[rc://*/ta/man/translate/figs-idiom]])
35:intro	wlq4				0	# Isaiah 35 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Other possible translation difficulties in this chapter\n\n### Reign of the Messiah\n\nThis chapter appears to prophesy about a time of restoration when the Messiah will reign. It pictures a time of great peace and harmony in the world. The translator does not need to add an explanation, but should try to maintain the tense of the original text, as a future or uncompleted action. (See: [[rc://*/tw/dict/bible/kt/restore]] and [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/christ]])
35:1	s4b3		rc://*/ta/man/translate/figs-personification	The wilderness and the Arabah will be glad; and the desert will rejoice	0	These two phrases have basically the same meaning. These places are described as being glad, like a person is glad, because they have received water and are blossoming. Alternate translation: “It will be like the wilderness and the Arabah are glad and the desert will rejoice” (See: [[rc://*/ta/man/translate/figs-personification]] and [[rc://*/ta/man/translate/figs-parallelism]])
35:1	pis9		rc://*/ta/man/translate/figs-synecdoche	blossom	0	This speaks of the plants in the desert blossoming as if the desert itself were blossoming. Alternate translation: “its plants will blossom” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
35:2	f7wa		rc://*/ta/man/translate/figs-simile	it will blossom abundantly	0	This compares the way the plants of the desert blossom to the way a rose (verse 1) has many blossoms. Alternate translation: “The desert will grow many new plants and trees” (See: [[rc://*/ta/man/translate/figs-simile]])
35:2	eqm8		rc://*/ta/man/translate/figs-personification	and rejoice with joy and singing	0	This speaks of the desert as if it were happy and singing like a person. Alternate translation: “it will be as though everything is rejoicing and singing” (See: [[rc://*/ta/man/translate/figs-personification]])
35:2	tt4e		rc://*/ta/man/translate/figs-activepassive	the glory of Lebanon will be given to it	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. This speaks of Yahweh making the desert looks as glorious as Lebanon as if he were giving the desert Lebanon’s glory. Alternate translation: “Yahweh will give it the glory of Lebanon” or “Yahweh will make it as glorious as Lebanon” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-metaphor]])
35:2	cy7n		rc://*/ta/man/translate/figs-metaphor	the splendor of Carmel and Sharon	0	This speaks of Yahweh making the desert look beautiful as Carmel and Sharon as if he were giving the desert their splendor. The understood information may be supplied. Alternate translation: “the splendor of Carmel and Sharon will be given to it” or “Yahweh will make it as splendid as Carmel and Sharon” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-ellipsis]])
35:2	y6hb		rc://*/ta/man/translate/figs-doublet	the glory of Yahweh, the splendor of our God	0	These two phrases mean basically the same thing and emphasize Yahweh’s appearance. (See: [[rc://*/ta/man/translate/figs-doublet]])
35:3	qfp3				0	# General Information:\n\nIsaiah is speaking to the people of Judah.
35:3	f8st		rc://*/ta/man/translate/figs-synecdoche	Strengthen the weak hands, and steady the knees that shake.	0	The words “weak hands” and “knees that shake” represent a person who is fearful. Alternate translation: “Strengthen those whose hands are weak and whose knees shake from fear” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
35:4	duk7		rc://*/ta/man/translate/figs-synecdoche	those with a fearful heart	0	Here people are referred to by their hearts, which emphasize their inner feelings. Alternate translation: “to those who are fearful” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
35:4	byx6			Look	0	This is used here to draw the listeners’ attention to what is said next. Alternate translation: “Listen”
35:4	yx44		rc://*/ta/man/translate/figs-abstractnouns	your God will come with vengeance, with the recompense of God	0	This can be reworded so that the abstract nouns “vengeance” and “recompense” are expressed as the verb “punish.” The words “vengeance” and “recompense” mean the same thing and emphasize that God will punish Judah’s enemies. Alternate translation: “your God will punish your enemies for what they have done” (See: [[rc://*/ta/man/translate/figs-abstractnouns]] and [[rc://*/ta/man/translate/figs-doublet]])
35:5	n48l				0	# General Information:\n\nThese verses begin a description of the glorious future for God’s people.
35:5	qq2t		rc://*/ta/man/translate/figs-nominaladj	the eyes of the blind will see	0	“The blind” refers to people who are blind. They are referred to by their “eyes” to emphasize their healing. Alternate translation: “blind people will see” (See: [[rc://*/ta/man/translate/figs-nominaladj]] and [[rc://*/ta/man/translate/figs-synecdoche]])
35:5	n5na		rc://*/ta/man/translate/figs-nominaladj	the ears of the deaf will hear	0	“The deaf” refers to people who cannot hear. They are referred to by their “ears” to emphasize their healing. Alternate translation: “deaf people will hear” (See: [[rc://*/ta/man/translate/figs-nominaladj]] and [[rc://*/ta/man/translate/figs-synecdoche]])
35:6	tk9j		rc://*/ta/man/translate/figs-simile	the lame man will leap like a deer	0	Deer can jump far and high. Jumping like a deer is an exaggeration for being able to move about quickly and easily. Alternate translation: “the lame man will jump high” (See: [[rc://*/ta/man/translate/figs-simile]] and [[rc://*/ta/man/translate/figs-hyperbole]])
35:6	jfl8		rc://*/ta/man/translate/figs-synecdoche	the mute tongue will sing	0	This refers to people who cannot speak. They are referred to by their “tongues” to emphasize their healing. Alternate translation: “mute people will sing” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
35:6	hbh2		rc://*/ta/man/translate/figs-ellipsis	streams in the wilderness	0	The understood verb may be supplied. Alternate translation: “streams will flow in the wilderness” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
35:7	szb4		rc://*/ta/man/translate/figs-explicit	The burning sand will become a pool	0	This means that a pool of water will appear in the hot sand. The full meaning of this statement can be made clear. Alternate translation: “A pool will appear in the burning sand” (See: [[rc://*/ta/man/translate/figs-explicit]])
35:7	jn3e		rc://*/ta/man/translate/figs-personification	the thirsty ground	0	Here the dry ground is described as being thirsty. Alternate translation: “the dry ground” (See: [[rc://*/ta/man/translate/figs-personification]])
35:7	y4rh		rc://*/ta/man/translate/figs-explicit	the thirsty ground springs of water	0	This means that springs will appear in the dry ground. The full meaning of this statement can be made clear. Alternate translation: “springs of water will appear in the thirsty ground” (See: [[rc://*/ta/man/translate/figs-explicit]])
35:7	f1uj			jackals	0	See how you translated this in [Isaiah 13:22](../13/22.md).
35:7	u1py			reeds and rushes	0	These are plants that grow in wet areas.
35:8	c1ji				0	# General Information:\n\nThese verses continue the description of the glorious future for God’s people.
35:8	cz9h		rc://*/ta/man/translate/figs-activepassive	A highway will be there called The Holy Way	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “A highway will be there that has the name The Holy Way” (See: [[rc://*/ta/man/translate/figs-activepassive]])
35:8	sy7r			highway	0	See how you translated this word in [Isaiah 11:16](../11/16.md).
35:8	ese5		rc://*/ta/man/translate/figs-nominaladj	The unclean	0	This refers to unclean people. A person who God considers spiritually unacceptable or defiled is spoken of as if the person were physically unclean. Alternate translation: “Those who are unclean” or “People who are not acceptable to God” (See: [[rc://*/ta/man/translate/figs-nominaladj]] and [[rc://*/ta/man/translate/figs-metaphor]])
35:8	nfa5		rc://*/ta/man/translate/figs-idiom	him who walks in it	0	This is an idiom. Here “walking” refers to “living.” This refers to the person who lives a holy life. The full meaning of this statement can be made clear. Alternate translation: “who lives in the holy way” or “who lives a holy life” (See: [[rc://*/ta/man/translate/figs-idiom]] and [[rc://*/ta/man/translate/figs-explicit]])
35:9	ns9h		rc://*/ta/man/translate/figs-activepassive	they will not be found there	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “no one will find them there” (See: [[rc://*/ta/man/translate/figs-activepassive]])
35:9	aui1		rc://*/ta/man/translate/figs-nominaladj	the redeemed	0	This refers to people who God has redeemed. Alternate translation: “those who are redeemed” or “those who God has redeemed” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
35:10	s1di		rc://*/ta/man/translate/figs-nominaladj	The ransomed of Yahweh	0	To “ransom” means to “rescue.” This refers to people whom Yahweh has rescued. Alternate translation: “Those whom Yahweh has rescued” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
35:10	q3ha		rc://*/ta/man/translate/figs-synecdoche	everlasting joy will be on their heads	0	This uses a person’s head to mean the person as a whole. Alternate translation: “they will have everlasting joy” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
35:10	x841		rc://*/ta/man/translate/figs-doublet	gladness and joy … sorrow and sighing	0	The words “gladness” and “joy” mean basically the same thing, as do “sorrow” and “sighing.” Together they emphasize the intensity of these emotions. (See: [[rc://*/ta/man/translate/figs-doublet]])
35:10	b5lz		rc://*/ta/man/translate/figs-personification	gladness and joy will overtake them	0	This speaks of the people being overwhelmed by gladness and joy by giving these emotions the human quality of being able to overtake someone by force. Alternate translation: “they will be overwhelmed by joy and gladness” (See: [[rc://*/ta/man/translate/figs-personification]])
35:10	d5f7		rc://*/ta/man/translate/figs-personification	sorrow and sighing will flee away	0	This speaks of the people no longer being sorrowful and sighing by giving these emotions the human ability to run away. Alternate translation: “they will no longer be sorrowful and sighing” (See: [[rc://*/ta/man/translate/figs-personification]])
36:intro	r5x3				0	# Isaiah 36 General Notes\n\n## Structure and formatting\n\nThe previous chapters have been constructed as prophecy and contain many poetic elements. This chapter switches to a narrative and is a discussion between the officials from Assyria and Judah. To make the meaning clear here, it may be helpful to set apart the extended quotations by setting them farther to the right on the page than the rest of the text. (See: [[rc://*/tw/dict/bible/kt/prophet]])\n\n## Special concepts in this chapter\n\n### Trust\n\nThe people of Judah were to trust in Yahweh because only he could provide them with protection. The people of Jerusalem were protected because they trusted in Yahweh. (See: [[rc://*/tw/dict/bible/kt/trust]])\n\n## Important figures of speech in this chapter\n\n### Rhetorical Questions\n\nThe Assyrian commanders use rhetorical questions in this chapter to mock or insult Judah and their God, Yahweh. (See: [[rc://*/ta/man/translate/figs-rquestion]])
36:1	v35t		rc://*/ta/man/translate/translate-ordinal	the fourteenth year	0	“year 14” (See: [[rc://*/ta/man/translate/translate-ordinal]])
36:1	jr4c			King Hezekiah	0	See how you translated the name of this king in [Isaiah 1:1](../01/01.md).
36:1	np79		rc://*/ta/man/translate/translate-names	Sennacherib	0	This is the name of the king of Assyria. (See: [[rc://*/ta/man/translate/translate-names]])
36:1	y3xq		rc://*/ta/man/translate/figs-synecdoche	Sennacherib … attacked all the fortified cities	0	Here Sennacherib represents himself and his army. Alternate translation: “Sennacherib and his army … attacked all the fortified cities” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
36:2	df93			the chief commander	0	Some versions of the Bible translate this as “the Rabshakeh.” This is the Assyrian word for one of the highest ranking military leaders in Assyria.
36:2	yz32		rc://*/ta/man/translate/translate-names	Lachish	0	This is a city southwest of Jerusalem. (See: [[rc://*/ta/man/translate/translate-names]])
36:2	xgl3			conduit	0	man-made ditch or tunnel through which water flows. See how you translated this in [Isaiah 7:3](../07/03.md).
36:2	su6h		rc://*/ta/man/translate/translate-names	the launderers’ field	0	This could mean: (1) this is the proper name by which the people called the field or (2) this is the common noun that the people used to talk about the field, “the launderers’ field” or “the field where men wash wool” or “the field where women wash clothes.” See how you translated this in [Isaiah 7:3](../07/03.md). (See: [[rc://*/ta/man/translate/translate-names]])
36:2	ilm6		rc://*/ta/man/translate/translate-names	the launderers’ field	0	Here, **the launderers** are either: (1) men who wash wool that someone has cut from the sheep, “wool washers field,” or (2) women who wash dirty clothes, “clothes washers field.” See how you translated this in [Isaiah 7:3](../07/03.md). (See: [[rc://*/ta/man/translate/translate-names]])
36:3	in74		rc://*/ta/man/translate/translate-names	Hilkiah … Eliakim	0	See how you translated these men’s names in [Isaiah 22:20](../22/20.md). (See: [[rc://*/ta/man/translate/translate-names]])
36:3	pc89		rc://*/ta/man/translate/translate-names	Shebna	0	See how you translated this man’s name in [Isaiah 22:15](../22/15.md). (See: [[rc://*/ta/man/translate/translate-names]])
36:3	ch95		rc://*/ta/man/translate/translate-names	Asaph … Joah	0	These are names of men. (See: [[rc://*/ta/man/translate/translate-names]])
36:4	js58			said to them	0	Alternate translation: “said to Eliakim, Shebna, and Joah”
36:4	p18f		rc://*/ta/man/translate/figs-rquestion	What is the source of your confidence?	0	The king of Assyria uses this question to challenge Hezekiah and to say that he does not have a good source for confidence. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You have no reliable source for your confidence.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
36:5	qam5		rc://*/ta/man/translate/figs-metonymy	there is counsel and strength for war	0	“you have the council and the strength to go to war.” The phrase “strength for war” refers to having a large enough and strong enough army with weapons. Alternate translation: “you have enough military council, strong men, and weapons to go to war” (See: [[rc://*/ta/man/translate/figs-metonymy]])
36:5	cx3g		rc://*/ta/man/translate/figs-rquestion	Now in whom are you trusting? Who has given you courage to rebel against me?	0	The king of Assyria uses questions to ridicule Hezekiah for believing he has the strength to rebel. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No matter in whom you trust, you will not have the courage to rebel against me.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
36:6	e9jq			Look	0	Sennacherib uses this word to draw Hezekiah’s attention to what he says next. Alternate translation: “Listen”
36:6	riv6		rc://*/ta/man/translate/figs-metonymy	trusting in Egypt	0	Here “Egypt” refers to the Egyptian army. Alternate translation: “trusting in the Egyptian army” (See: [[rc://*/ta/man/translate/figs-metonymy]])
36:6	p2hf		rc://*/ta/man/translate/figs-metaphor	that splintered reed that you use as a walking staff, but if a man leans on it, it will stick into his hand and pierce it	0	This speaks of Egypt, specifically its army and its Pharaoh, as if it were a splintered reed to emphasize that relying on them would not help them but would only harm them. Alternate translation: “that is like walking with a splintered reed for a staff. If a man leans on it, it will stick into his hand and pierce it” (See: [[rc://*/ta/man/translate/figs-metaphor]])
36:6	ha6p			splintered reed	0	A reed is the long, thin stem of a plant like tall grass. If it is splintered or damaged it cannot carry any weight.
36:6	d7dx			walking staff	0	This is a stick that someone would use for support when walking, made of whatever kind of tree limb that is found along the way.
36:7	rnl2		rc://*/ta/man/translate/figs-rquestion	is not he the one whose high places and altars Hezekiah has taken away … Jerusalem”?	0	The king of Assyria uses this question to ridicule the people and to imply that Yahweh was angry about what Hezekiah did and would not protect them. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “he is the one whose high places and altars Hezekiah has taken away … Jerusalem.” or “he is the one whom Hezekiah insulted by tearing down his high places and altars … Jerusalem.” (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/ta/man/translate/figs-explicit]])
36:7	dd7s		rc://*/ta/man/translate/figs-quotations	has said to Judah and to Jerusalem, “You must worship before this altar in Jerusalem”?	0	This can be written as an indirect quote. “Judah” and “Jerusalem” refer to the people who live in them. Alternate translation: “has told the people of Judah and Jerusalem that they must worship only at this altar in Jerusalem.” (See: [[rc://*/ta/man/translate/figs-quotations]] and [[rc://*/ta/man/translate/figs-metonymy]])
36:8	cxf8		rc://*/ta/man/translate/translate-numbers	two thousand horses	0	“2,000 horses” (See: [[rc://*/ta/man/translate/translate-numbers]])
36:8	kf72		rc://*/ta/man/translate/figs-irony	if you are able to find riders for them	0	The chief commander continues to ridicule Hezekiah and his army by implying that he did not have many soldiers. (See: [[rc://*/ta/man/translate/figs-irony]])
36:9	kkc7		rc://*/ta/man/translate/figs-rquestion	How could you resist even one captain … servants?	0	The chief commander continues to ridicule Hezekiah and his army. When he says “you,” referring to Hezekiah, he is actually referring to Hezekiah’s army. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Your army could not even defeat one captain … servants.” (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/ta/man/translate/figs-metonymy]])
36:10	i4d9		rc://*/ta/man/translate/figs-rquestion	Now then, have I traveled up here without Yahweh to fight against this land and destroy it?	0	The chief commander uses another question to ridicule Hezekiah and the people of Judah. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I came here with Yahweh’s command to destroy Jerusalem.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
36:10	lp4l		rc://*/ta/man/translate/figs-metonymy	without Yahweh	0	Here “Yahweh” refers to Yahweh’s orders. Alternate translation: “without Yahweh’s command” (See: [[rc://*/ta/man/translate/figs-metonymy]])
36:10	rme7		rc://*/ta/man/translate/figs-metonymy	against this land and destroy it … Attack this land and destroy it	0	This means to fight against the people and cause destruction in the place where they live. The land referred to here is Jerusalem. Alternate translation: “against this people and destroy their land … Attack these people and destroy their land” (See: [[rc://*/ta/man/translate/figs-metonymy]])
36:11	u5uf			Eliakim … Hilkiah … Shebnah	0	See how you translated these men’s names in [Isaiah 22:20](../22/20.md).
36:11	gv2d			Shebnah	0	See how you translated this man’s name in [Isaiah 22:15](../22/15.md).
36:11	nk7q			Joah	0	See how you translated this man’s name in [Isaiah 36:3](./03.md)
36:11	k22v			chief commander	0	See how you translated this in [Isaiah 36:2](./02.md).
36:11	t9lq			Please speak to your servants	0	Eliakim, Shebnah, and Joah refer to themselves as the chief commander’s servants. This is a polite way to speak to someone who has greater authority.
36:11	ts48		rc://*/ta/man/translate/translate-names	the Aramean language, Aramaic	0	“Aramean” is the name of a people group. “Aramaic” is the name of their language. (See: [[rc://*/ta/man/translate/translate-names]])
36:11	src6		rc://*/ta/man/translate/figs-idiom	in the ears of the people who are on the wall	0	The idiom “to speak in someone’s ear” means to speak where they can hear you. Alternate translation: “where the people who are on the wall may hear us” (See: [[rc://*/ta/man/translate/figs-idiom]])
36:11	ka86		rc://*/ta/man/translate/figs-explicit	who are on the wall	0	This means that they are standing on the wall. The top of the wall was wide and a place where people could sit or stand. The full meaning of this statement can be made clear. Alternate translation: “who are standing on the wall” (See: [[rc://*/ta/man/translate/figs-explicit]])
36:12	sj4i		rc://*/ta/man/translate/figs-rquestion	Has my master sent me to your master and to you to speak these words?	0	The chief commander uses this question to emphasize that his message is for all the people of Judah. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Certainly, my master has sent me to speak this message to you and to all who can hear.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
36:12	e31l		rc://*/ta/man/translate/figs-rquestion	Has he not sent me to the men who sit on the wall, who will have to … you?	0	The chief commander uses this question to emphasize his insult. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “My master has sent me to everyone who hears this, who will have to … you.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
36:12	q31n		rc://*/ta/man/translate/figs-explicit	will have to eat their own dung and drink their own urine with you	0	This is a very offensive statement. He is implying that they will need to eat these things because they will have nothing else to eat because their city will be under attack. The full meaning of this statement can be made clear. Alternate translation: “will soon need to eat their own dung and drink their own urine, just as you will, because you will have nothing else to eat” (See: [[rc://*/ta/man/translate/figs-explicit]])
36:13	r755			the chief commander	0	See how you translated this phrase in [Isaiah 36:2](../36/02.md).
36:15	m9dz		rc://*/ta/man/translate/figs-activepassive	this city will not be given into the hand of the king of Assyria	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will not give Jerusalem into the hand of the king of Assyria” (See: [[rc://*/ta/man/translate/figs-activepassive]])
36:15	q7vd		rc://*/ta/man/translate/figs-metonymy	the hand of the king	0	The king’s “hand” refers to his “control.” Alternate translation: “the control of the king” (See: [[rc://*/ta/man/translate/figs-metonymy]])
36:16	jhn1		rc://*/ta/man/translate/figs-idiom	Make peace with me	0	This idiom means to agree officially to act peacefully towards one another. Alternate translation: “Let us agree to have peace” (See: [[rc://*/ta/man/translate/figs-idiom]])
36:16	pq46		rc://*/ta/man/translate/figs-idiom	come out to me	0	This idiom means to surrender. Alternate translation: “surrender to me” (See: [[rc://*/ta/man/translate/figs-idiom]])
36:17	pl47		rc://*/ta/man/translate/figs-metonymy	until I come and take	0	Here the king of Assyria is referring to his army as himself. Alternate translation: “until my army comes and takes” (See: [[rc://*/ta/man/translate/figs-metonymy]])
36:17	p9x3		rc://*/ta/man/translate/figs-parallelism	a land of grain and new wine, a land of bread and vineyards	0	These two phrase have the same meaning and are used together to emphasize how prosperous the land will be. (See: [[rc://*/ta/man/translate/figs-parallelism]])
36:17	dnb3		rc://*/ta/man/translate/figs-possession	a land of grain … a land of bread	0	This means that they land is full of natural resources, such as grain. Alternate translation: “a land where there is plenty of grain … a land where there is plenty of bread” (See: [[rc://*/ta/man/translate/figs-possession]])
36:18	u8gl		rc://*/ta/man/translate/figs-rquestion	Has any of the gods of the peoples rescued them from … Assyria?	0	The chief commander uses this question to ridicule the people of Judah. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “None of the gods of the peoples rescued them from … Assyria.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
36:18	gl11		rc://*/ta/man/translate/figs-metonymy	the hand of the king	0	The king’s control is referred to as his “hand.” Alternate translation: “the control of the king” (See: [[rc://*/ta/man/translate/figs-metonymy]])
36:19	zj8l		rc://*/ta/man/translate/figs-rquestion	Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they rescued Samaria from my power?	0	The chief commander uses these questions to ridicule the people of Judah. These questions may be combined and written as a statement. Alternate translation: “The gods of Hamath, Arpad, Sepharvaim, and Samaria did not rescue their people from my power.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
36:19	r9ju		rc://*/ta/man/translate/translate-names	Hamath … Arpad	0	Translate the names of these cities the same as you did in [Isaiah 10:9](../10/09.md). (See: [[rc://*/ta/man/translate/translate-names]])
36:19	g5q3		rc://*/ta/man/translate/translate-names	Sepharvaim	0	This is the name of a city. (See: [[rc://*/ta/man/translate/translate-names]])
36:20	tl7p		rc://*/ta/man/translate/figs-rquestion	is there any god who has rescued … as if Yahweh could save Jerusalem from my power?	0	The chief commander uses this question to ridicule the people of Judah. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “there is no god who has rescued … and Yahweh will not save you in Jerusalem from my power.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
36:20	r234		rc://*/ta/man/translate/figs-metonymy	his land	0	This refers to the people who live in the land. Alternate translation: “his people” (See: [[rc://*/ta/man/translate/figs-metonymy]])
36:22	zjw1		rc://*/ta/man/translate/translate-names	Eliakim … Hilkiah … Shebna … Joah … Asaph	0	Translate the names of these men the same as you did in [Isaiah 36:3](../36/03.md). (See: [[rc://*/ta/man/translate/translate-names]])
36:22	yqy8		rc://*/ta/man/translate/figs-idiom	over the household	0	This idiom means that he was in charge of the affairs of the palace household. Alternate translation: “in charge of the palace” (See: [[rc://*/ta/man/translate/figs-idiom]])
36:22	kdc7		rc://*/ta/man/translate/translate-symaction	with their clothes torn	0	Hezekiah’s officials tore their clothes as a sign of mourning and distress. The meaning of this can be made clear. Alternate translation: “with their clothes torn because they were extremely distressed” (See: [[rc://*/ta/man/translate/translate-symaction]])
37:intro	vy96				0	# Isaiah 37 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 37:22–38.\n\n## Special concepts in this chapter\n\n### Tearing clothes and putting on sackcloth\n\nThis was a sign of great distress. While it is often accompanies repentance, in this chapter it is intended to show the king’s anger at the blasphemy of the Assyrians when they spoke against Yahweh. (See: [[rc://*/tw/dict/bible/kt/sign]] and [[rc://*/tw/dict/bible/kt/repent]] and [[rc://*/tw/dict/bible/kt/blasphemy]])\n\n### Prayer\n\nHezekiah was different from the other kings because when he was threatened by Assyria, he went to Yahweh in prayer. He did not trust in his army or make an alliance with Egypt. (See: [[rc://*/tw/dict/bible/kt/trust]])
37:1	u52c		rc://*/ta/man/translate/writing-newevent	It came about that	0	This phrase is used here to mark an important event in the story. If your language has a way for doing this, you could consider using it here. (See: [[rc://*/ta/man/translate/writing-newevent]])
37:1	qkd2		rc://*/ta/man/translate/translate-symaction	he tore his clothes, covered himself with sackcloth	0	This is a sign of mourning and distress. Alternate translation: “he tore his clothes and covered himself with sackcloth because he was very distressed” (See: [[rc://*/ta/man/translate/translate-symaction]])
37:2	he14		rc://*/ta/man/translate/translate-names	Eliakim … Shebna	0	Translate the names of these men the same as you did in [Isaiah 36:3](../36/03.md). (See: [[rc://*/ta/man/translate/translate-names]])
37:2	u8m9		rc://*/ta/man/translate/figs-idiom	over the household	0	This is an idiom that means that he was in charge of the affairs of the palace household. Alternate translation: “in charge of the palace” (See: [[rc://*/ta/man/translate/figs-idiom]])
37:2	vd87		rc://*/ta/man/translate/translate-symaction	all covered with sackcloth	0	This is a sign of mourning and distress. (See: [[rc://*/ta/man/translate/translate-symaction]])
37:3	vt7q			They said to him	0	Alternate translation: “The men sent by Hezekiah said to Isaiah”
37:3	nm3p		rc://*/ta/man/translate/figs-simile	like when a child is ready to be born, but the mother has no strength to give birth to her child	0	This comparison is made to emphasizes that they are in a time of extreme difficulty. Alternate translation: “It is as terrible as the day when a child is ready to be born, but the mother has no strength to give birth to her child” (See: [[rc://*/ta/man/translate/figs-simile]])
37:4	k27f		rc://*/ta/man/translate/figs-explicit	It may be Yahweh your God will hear the words	0	Hezekiah is indirectly suggesting that if the people pray Yahweh may listen and act upon what the chief commander had said. The full meaning of this statement can be made clear. Alternate translation: “Maybe if you pray to Yahweh your God will hear the message” (See: [[rc://*/ta/man/translate/figs-explicit]])
37:4	rr63			the chief commander	0	See how you translated this phrase in [Isaiah 36:2](../36/02.md).
37:4	m9rk			his master	0	This phrase means that the king is the chief commander’s master.
37:4	yi1b		rc://*/ta/man/translate/figs-explicit	will rebuke the words which Yahweh your God has heard	0	Here the phrase “the words which Yahweh your God has heard” refers to what the king of Assyria had said. The full meaning of this statement can be made clear. Alternate translation: “Yahweh your God will rebuke the king of Assyria for what he has said” (See: [[rc://*/ta/man/translate/figs-explicit]])
37:4	t6nz		rc://*/ta/man/translate/figs-metaphor	lift up your prayer	0	Praying to Yahweh is described this way to emphasize that Yahweh is in heaven. A prayer is spoken of as if they were objects that could be lifted high into the sky. Alternate translation: “pray” (See: [[rc://*/ta/man/translate/figs-metaphor]])
37:4	jr8n		rc://*/ta/man/translate/figs-metonymy	for the remnant that is still here	0	This refers to the people who are left in Jerusalem. Alternate translation: “for the few of us that are still here” (See: [[rc://*/ta/man/translate/figs-metonymy]])
37:7	wiv3		rc://*/ta/man/translate/figs-idiom	I will put a spirit in him, and he will hear a certain report and go back to his own land	0	The phrase “put a spirit in him” means that God will influence him to make a specific decision. The word “spirit” here means a strong attitude or feeling. Alternate translation: “I will influence him so that when he hears a certain report, he will go back to his own land” (See: [[rc://*/ta/man/translate/figs-idiom]])
37:7	v1q1			Look	0	This word is used here to draw the peoples’ attention to what is said next. Alternate translation: “Listen”
37:7	ggs5		rc://*/ta/man/translate/figs-idiom	I will cause him to fall by the sword in his own land	0	The phrase “fall by the sword” is an idiom that means that his enemy will kill him with a sword. Alternate translation: “And there in his own land, I will cause his enemies to kill him with their swords” (See: [[rc://*/ta/man/translate/figs-idiom]])
37:8	q58i		rc://*/ta/man/translate/translate-names	Lachish	0	See how you translated the name of this city in [Isaiah 36:2](../36/02.md). (See: [[rc://*/ta/man/translate/translate-names]])
37:8	j5mn		rc://*/ta/man/translate/translate-names	Libnah	0	This is a city in southern Judah. (See: [[rc://*/ta/man/translate/translate-names]])
37:9	d4uz		rc://*/ta/man/translate/translate-names	Sennacherib	0	See how you translated this man’s name in [Isaiah 36:1](../36/01.md). (See: [[rc://*/ta/man/translate/translate-names]])
37:9	kcx5		rc://*/ta/man/translate/translate-names	Tirhakah king of Cush and Egypt had mobilized to fight against him	0	“Tirhakah” is the name of a man. He had mobilized his army so that they were ready to fight. The full meaning of this statement can be made clear. Alternate translation: “Tirhakah king of Cush and Egypt had mobilized his army” (See: [[rc://*/ta/man/translate/translate-names]] and [[rc://*/ta/man/translate/figs-explicit]])
37:9	wd2v		rc://*/ta/man/translate/figs-metonymy	to fight against him	0	The word “him” represents Sennacherib. Here Sennacherib represents his army. Alternate translation: “to fight against the army of Sennacherib” (See: [[rc://*/ta/man/translate/figs-metonymy]])
37:10	vz6u		rc://*/ta/man/translate/figs-metonymy	Jerusalem will not be given into the hand of the king of Assyria	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. The word “hand” refers to the king’s military power. Alternate translation: “The king of Assyria and his army will not conquer you in Jerusalem” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-activepassive]])
37:11	l934			See, you have heard	0	The word “see” here is used to add emphasis to what is said next. Alternate translation: “You have certainly heard”
37:11	vik5		rc://*/ta/man/translate/figs-rquestion	So will you be rescued?	0	The king of Assyria uses this question to ridicule Hezekiah and his army. Alternate translation: “So you too will not be saved.” or “So of course no one will rescue you either!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
37:12	rk3v		rc://*/ta/man/translate/figs-rquestion	Have the gods of the nations rescued them … Tel Assar?	0	The king of Assyria uses this question to ridicule Hezekiah and his army. Alternate translation: “The nations’ god did not rescue the nations that my fathers destroyed … Tel Assar!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
37:12	iz21		rc://*/ta/man/translate/figs-synecdoche	that my fathers destroyed	0	These men destroyed the cities listed by conquering them with their armies. Here the word “fathers” refers to his father and his other ancestors who were kings. Alternate translation: “that my fathers destroyed with their armies” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
37:12	k8xm		rc://*/ta/man/translate/translate-names	Gozan … Haran … Rezeph … Eden … Tel Assar	0	These are places that the Assyrians had conquered. (See: [[rc://*/ta/man/translate/translate-names]])
37:13	aku4		rc://*/ta/man/translate/translate-names	Hena … Ivvah	0	These are places that the Assyrians had conquered. (See: [[rc://*/ta/man/translate/translate-names]])
37:13	ib9s		rc://*/ta/man/translate/figs-rquestion	Where is the king … Ivvah?	0	The king of Assyria uses this question to ridicule Hezekiah and his army. Alternate translation: “We also conquered the king … Ivvah!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
37:13	t5zc		rc://*/ta/man/translate/translate-names	Hamath … Arpad … Sepharvaim	0	Translate the names of these cities the same as you did in [Isaiah 36:19](../36/19.md). (See: [[rc://*/ta/man/translate/translate-names]])
37:14	ex2e		rc://*/ta/man/translate/figs-synecdoche	from hand of the messengers	0	Here the messengers are referred to by their “hand” to emphasize that they personally gave it to the king. Alternate translation: “that the messengers gave him” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
37:14	a1u4			he went up to the house of Yahweh	0	The house of Yahweh was at the highest place in Jerusalem, so it is spoken of as “up.”
37:14	c2pf			spread it before him	0	“spread out the letter in front of Yahweh.” Being in the house of Yahweh is considered the same as being in Yahweh’s presence. The letter was a scroll that could be unrolled and spread out.
37:16	m4vb		rc://*/ta/man/translate/figs-explicit	you who sit above the cherubim	0	You may need to make explicit that the cherubim are those on the lid of the ark of the covenant. The biblical writers often spoke of the ark of the covenant as if it were Yahweh’s footstool upon which he rested his feet as he sat on his throne in heaven above. Alternate translation: “you who sit on your throne above the cherubim on the ark of the covenant” (See: [[rc://*/ta/man/translate/figs-explicit]])
37:16	bcb9			you are God alone	0	Alternate translation: “only you are God”
37:16	z5zj		rc://*/ta/man/translate/figs-idiom	over all the kingdoms	0	This idiom means to have authority and to rule over all the kingdoms. Alternate translation: “have authority over all the kingdoms” (See: [[rc://*/ta/man/translate/figs-idiom]])
37:16	bl43		rc://*/ta/man/translate/figs-merism	You made the heavens and the earth	0	This means that he created everything. Alternate translation: “You made everything” (See: [[rc://*/ta/man/translate/figs-merism]])
37:17	q72i		rc://*/ta/man/translate/figs-explicit	which he has sent	0	Hezekiah is referring to the letter from Sennacherib. The meaning of this can be made clear. Alternate translation: “in the message he has sent” (See: [[rc://*/ta/man/translate/figs-explicit]])
37:17	j5py			Turn your ear	0	“Incline your ear” or “Turn your head.” This means to turn your head so that you can hear something better.
37:17	rq3a		rc://*/ta/man/translate/translate-names	Sennacherib	0	See how you translated this man’s name in [Isaiah 36:1](../36/01.md). (See: [[rc://*/ta/man/translate/translate-names]])
37:18	vwq4		rc://*/ta/man/translate/figs-hyperbole	all the nations and their lands	0	This is a generalization. The kings had destroyed many of the nearby lands, but not necessarily all lands. Alternate translation: “many of the nations and their lands” (See: [[rc://*/ta/man/translate/figs-hyperbole]])
37:19	xdh5		rc://*/ta/man/translate/figs-synecdoche	for they were not gods but the work of men’s hands, just wood and stone	0	This emphasizes that humans made these idols with their own hands and are therefore worthless. Alternate translation: “because they were false gods that men made out of wood and stone” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
37:20	t78q			from his power	0	Alternate translation: “from the king of Assyria’s power”
37:20	d95t		rc://*/ta/man/translate/figs-metonymy	all the kingdoms	0	This refers to the people in the kingdoms. Alternate translation: “all the people in the kingdoms” (See: [[rc://*/ta/man/translate/figs-metonymy]])
37:20	y5e4			you are Yahweh alone	0	Alternate translation: “only you, Yahweh, are God”
37:21	rbj3		rc://*/ta/man/translate/figs-metonymy	sent a message	0	This means that he sent a messenger to give a message to the king. Alternate translation: “sent someone to give a message” (See: [[rc://*/ta/man/translate/figs-metonymy]])
37:22	ha6t			is the word that Yahweh has spoken	0	Alternate translation: “is what Yahweh has said”
37:22	hdv5			laughs you to scorn	0	Alternate translation: “laughs at you” or “makes fun of you”
37:22	d2ht		rc://*/ta/man/translate/translate-symaction	shakes her head	0	This is a gesture of scorn. (See: [[rc://*/ta/man/translate/translate-symaction]])
37:22	f4jf		rc://*/ta/man/translate/figs-idiom	The virgin daughter of Zion … the daughter of Jerusalem	0	These are idioms. Both of these phrases have the same meaning. The “daughter” of a city means the people who live in the city. See how you translated a similar phrase in [Isaiah 1:8](../01/08.md). Alternate translation: “The people of Zion … the people of Jerusalem” (See: [[rc://*/ta/man/translate/figs-idiom]])
37:23	xes7		rc://*/ta/man/translate/figs-rquestion	Whom have you defied and insulted? & Against the Holy One of Israel.	0	Yahweh uses these rhetorical questions to ridicule the king of Assyria. These can be written as statements. Alternate translation: “You have defied and insulted Yahweh, you have shouted at and acted pridefully against the Holy One of Israel!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
37:23	m83m		rc://*/ta/man/translate/figs-metaphor	have you exalted your voice	0	This refers to speaking loudly as if the person’s voice were an object that they lifted high. Alternate translation: “have you shouted” (See: [[rc://*/ta/man/translate/figs-metaphor]])
37:23	xz28		rc://*/ta/man/translate/figs-idiom	lifted up your eyes in pride	0	This is an idiom that means to look at something pridefully, considering yourself more important that you should. Alternate translation: “looked at pridefully” or “acted pridefully” (See: [[rc://*/ta/man/translate/figs-idiom]])
37:24	dt18		rc://*/ta/man/translate/figs-explicit	By your servants	0	This refers to the servants that he had sent to Hezekiah with a message. This can be stated clearly. Alternate translation: “In the messages you sent with your servants” (See: [[rc://*/ta/man/translate/figs-explicit]])
37:24	k4e1		rc://*/ta/man/translate/figs-synecdoche	I have gone … I will cut … I will enter	0	Here Sennacherib speaks of himself conquering many things. He is actually conquering them with the armies and chariots that he commands. Alternate translation: “We have gone … We will cut … we will enter” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
37:24	wv8g			its tall cedars	0	Alternate translation: “Lebanon’s tall cedars”
37:24	vey3		rc://*/ta/man/translate/figs-ellipsis	its most fruitful forest	0	Here the word “fruitful” refers to the forest being dense and full of healthy trees. The understood information may be supplied. Alternate translation: “and into its most fruitful forest” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
37:25	gwm7		rc://*/ta/man/translate/figs-synecdoche	I have dug … I dried … my feet	0	Here Sennacherib speaks of himself conquering many things. He is actually conquering them with the armies and chariots that he commands. Alternate translation: “We have dug … we dried … our feet” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
37:25	u9gt		rc://*/ta/man/translate/figs-hyperbole	I dried up all the rivers of Egypt under the soles of my feet	0	Here Sennachrib is exaggerating his conquest and travels across the rivers of Egypt by claiming to have dried up the rivers when he marched his army through them. Alternate translation: “I have marched through all the rivers of Egypt as if they were dry under my feet” (See: [[rc://*/ta/man/translate/figs-hyperbole]])
37:26	k4vl		rc://*/ta/man/translate/figs-rquestion	Have you not heard how … times?	0	Yahweh uses this rhetorical question to remind Sennacherib of information that he should already be aware of. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Certainly you have heard how … times.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
37:26	vpm5		rc://*/ta/man/translate/figs-explicit	You are here to reduce impregnable cities into heaps of ruins	0	Yahweh had planned for Sennacherib’s army to destroy the cities that they had destroyed. This can be stated clearly. Alternate translation: “I planned that your army would destroy cities and cause them to become piles of rubble” (See: [[rc://*/ta/man/translate/figs-explicit]])
37:26	ru16			impregnable	0	strong and heavily guarded
37:26	lbt8		rc://*/ta/man/translate/figs-idiom	I am bringing it to pass	0	The idiom “to bring something to pass” means to cause a specific thing to happen. Alternate translation: “I am causing it to happen” or “I am causing these things to take place” (See: [[rc://*/ta/man/translate/figs-idiom]])
37:27	abl4			of little strength	0	Alternate translation: “who are weak”
37:27	z86i		rc://*/ta/man/translate/figs-metaphor	shattered	0	broken into small pieces. This is a metaphor for being greatly discouraged. (See: [[rc://*/ta/man/translate/figs-metaphor]])
37:27	lp95		rc://*/ta/man/translate/figs-metaphor	They are plants in the field, green grass, the grass on the roof or in the field, before the east wind	0	This speaks of how weak and vulnerable the cities are before the Assryian army by comparing the cities to grass. Alternate translation: “The cities are as weak as the grass in the fields before your armies. They are as weak as the grass that grows on the roofs of houses and is scorched by the hot east wind” (See: [[rc://*/ta/man/translate/figs-metaphor]])
37:27	u4kj			before the east wind	0	The east wind is hot and dry from the desert and plants die when it blows.
37:28	uw6e		rc://*/ta/man/translate/figs-merism	But I know your sitting down, your going out, your coming in	0	This refers to all activities of life. Alternate translation: “I know everything you do” (See: [[rc://*/ta/man/translate/figs-merism]])
37:28	zm2q		rc://*/ta/man/translate/figs-abstractnouns	and your raging against me	0	The word “raging” can be expressed as a verb. Alternate translation: “how you rage against me” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
37:29	f79t		rc://*/ta/man/translate/figs-metonymy	your arrogance	0	Here the king’s “arrogance” refers to his arrogant speech. Alternate translation: “your arrogant speech” (See: [[rc://*/ta/man/translate/figs-metonymy]])
37:29	tv21		rc://*/ta/man/translate/figs-metaphor	your arrogance has reached my ears	0	This speaks of Yahweh hearing the king’s speech as if the king’s speech were something that traveled to his ear. Alternate translation: “I have heard you speaking arrogantly” (See: [[rc://*/ta/man/translate/figs-metaphor]])
37:29	r8sq		rc://*/ta/man/translate/figs-metaphor	I will put my hook in your nose, and my bit in your mouth	0	A person uses a hook and bit to lead an animal around. This speaks of Yahweh controlling the king as if the king were an animal Yahweh controlled with a bit and hook. Alternate translation: “I will control you like a man controls his animal by place a hook in its nose and a bit in its mouth” (See: [[rc://*/ta/man/translate/figs-metaphor]])
37:29	wye1		rc://*/ta/man/translate/figs-explicit	I will turn you back the way you came	0	This refers to causing the king to return to his own home country. The meaning of this can be made clear. Alternate translation: “I will force you to return to your own country” (See: [[rc://*/ta/man/translate/figs-explicit]])
37:30	hyd8		rc://*/ta/man/translate/figs-you	sign for you	0	“sign for you, Hezekiah.” Here “you” is singular and refers to Hezekiah. (See: [[rc://*/ta/man/translate/figs-you]])
37:30	c1n3		rc://*/ta/man/translate/figs-you	you will eat … you must plant	0	Here “you” is plural and refers to the people of Judah. (See: [[rc://*/ta/man/translate/figs-you]])
37:30	hw94		rc://*/ta/man/translate/figs-ellipsis	in the second year what grows	0	This describes what the people will eat. The words “you will eat” are understood from the previous phrase Alternate translation: “in the second year you will eat what grows” or “next year you will eat what grows” (See: [[rc://*/ta/man/translate/figs-ellipsis]] and [[rc://*/ta/man/translate/translate-ordinal]])
37:30	b6di			what grows from that	0	Alternate translation: “what grows wild from that” or “what grows wild”
37:30	ipd7		rc://*/ta/man/translate/translate-ordinal	in the third year	0	This refers to the year after the second year. Alternate translation: “the year after that” or “in the following year” (See: [[rc://*/ta/man/translate/translate-ordinal]])
37:31	frk4			remnant	0	A “remnant” is a part of something that remains after the rest is gone. Here this refers to the people who are left in Judah.
37:31	ngd5		rc://*/ta/man/translate/figs-metonymy	the house of Judah	0	Here Judah’s “house” refers to his descendants. Alternate translation: “the descendants of Judah” (See: [[rc://*/ta/man/translate/figs-metonymy]])
37:31	jez8		rc://*/ta/man/translate/figs-metaphor	will again take root and bear fruit	0	This speaks of the people of Judah becoming prosperous as if they were plants that would root and bear fruit. Alternate translation: “will prosper like a plant that takes root and produces fruit” (See: [[rc://*/ta/man/translate/figs-metaphor]])
37:32	sc29		rc://*/ta/man/translate/figs-parallelism	For from Jerusalem a remnant will come out; from Mount Zion survivors will come	0	These two phrases have the same meaning and are used together to emphasize the remnant of people who will survive. (See: [[rc://*/ta/man/translate/figs-parallelism]])
37:32	vre3		rc://*/ta/man/translate/figs-metonymy	The zeal of Yahweh of hosts will do this	0	This speaks of Yahweh doing something because of his zeal as if his “zeal” were actually doing the action. Alternate translation: “Because of his zeal, Yahweh of hosts will do this” or “Yahweh of hosts will do this because of his zeal” (See: [[rc://*/ta/man/translate/figs-metonymy]])
37:33	i11q		rc://*/ta/man/translate/figs-synecdoche	He will not come … He will not come	0	Here the Assyrian king refers to both him and his army. Alternate translation: “His army will not come … They will not come” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
37:33	gun8			with shield	0	Alternate translation: “with shields”
37:33	vdw6			siege ramp	0	a large mound of dirt built against the wall of a city that better enables an army to attach the city
37:34	yz62		rc://*/ta/man/translate/figs-synecdoche	he came … he will not enter	0	Here the Assyrian king refers to both him and his army. Alternate translation: “they came … they will not enter” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
37:34	zq4h		rc://*/ta/man/translate/figs-123person	this is Yahweh’s declaration	0	Yahweh speaks of himself by name to express the certainty of what he is declaring. Translate as in [Isaiah 30:1](../30/01.md). Alternate translation: “this is what Yahweh has declared” or “this is what I, Yahweh, have declared” (See: [[rc://*/ta/man/translate/figs-123person]])
37:35	fz1d			for my own sake and for David my servant’s sake	0	Alternate translation: “so that things will be better for me and for my servant David”
37:36	c1n2		rc://*/ta/man/translate/figs-idiom	putting to death	0	This idiom means to kill. Alternate translation: “killing” (See: [[rc://*/ta/man/translate/figs-idiom]])
37:36	v98a		rc://*/ta/man/translate/translate-numbers	185,000 soldiers	0	“one hundred and eighty-five thousand soldiers” (See: [[rc://*/ta/man/translate/translate-numbers]])
37:37	x3e4		rc://*/ta/man/translate/figs-synecdoche	Sennacherib king of Assyria left Israel and went home and stayed in Nineveh	0	Here Sennacherib refers to both him and his army. They all left Israel and returned home to Assryia. Sennacherib returned to the city Nineveh. Alternate translation: “Sennacherib and his army left Israel and went home, and Sennacherib stayed in Nineveh” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
37:37	ft9a		rc://*/ta/man/translate/translate-names	Sennacherib	0	See how you translated this man’s name in [Isaiah 36:1](../36/01.md). (See: [[rc://*/ta/man/translate/translate-names]])
37:38	m18l			as he was worshiping	0	Alternate translation: “as Sennacherib was worshiping”
37:38	m2c7		rc://*/ta/man/translate/translate-names	Nisrok	0	This is the name of a false god. (See: [[rc://*/ta/man/translate/translate-names]])
37:38	id3l		rc://*/ta/man/translate/translate-names	Adrammelek … Sharezer … Esarhaddon	0	These are the names of men. (See: [[rc://*/ta/man/translate/translate-names]])
37:38	fbz6			with the sword	0	Alternate translation: “with their swords”
38:intro	s3fq				0	# Isaiah 38 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 38:10–20.\n\n## Other possible translation difficulties in this chapter\n\n### Poetry\n\nThis chapter is written as a narrative, but the section including Hezekiah’s prayer is written as poetry. The tone of this prayer shifts from sorrow to praise.
38:1	g1p4		rc://*/ta/man/translate/figs-explicit	Set your house in order	0	This means to prepare your family and those in charge of your affairs so that they know what to do after you die. This can be written clearly. Alternate translation: “You should tell the people in your palace what you want them to do after you die” (See: [[rc://*/ta/man/translate/figs-explicit]])
38:3	c5ru		rc://*/ta/man/translate/figs-idiom	call to mind	0	This idiom means to remember. Alternate translation: “remember” (See: [[rc://*/ta/man/translate/figs-idiom]])
38:3	rvv5		rc://*/ta/man/translate/figs-idiom	faithfully walked before you	0	This is an idiom. Here “walk” means to “live.” The phrase means to live in a way the pleases Yahweh. Alternate translation: “faithfully lived before you” or “faithfully served you” (See: [[rc://*/ta/man/translate/figs-idiom]])
38:3	j97c		rc://*/ta/man/translate/figs-metonymy	with my whole heart	0	Here the “heart” refers to the inner-being which represents a person’s complete devotion. Alternate translation: “with all my inner being” or “with my complete devotion” (See: [[rc://*/ta/man/translate/figs-metonymy]])
38:3	hd6d		rc://*/ta/man/translate/figs-metaphor	what was good in your sight	0	The sight of Yahweh represents Yahweh’s judgment or evaluation. Alternate translation: “what pleases you” or “what you consider to be good” (See: [[rc://*/ta/man/translate/figs-metaphor]])
38:4	zb4v		rc://*/ta/man/translate/figs-idiom	the word of Yahweh came	0	This is an idiom that is used to introduce something that God told his prophets or his people. Alternate translation: “Yahweh spoke this message” or “Yahweh spoke these words” (See: [[rc://*/ta/man/translate/figs-idiom]])
38:5	l5ca			See	0	This is used to ask the listener to pay attention to what is said next. Alternate translation: “Listen”
38:5	pg75		rc://*/ta/man/translate/translate-numbers	fifteen years	0	“15 years” (See: [[rc://*/ta/man/translate/translate-numbers]])
38:6	vqy2		rc://*/ta/man/translate/figs-metonymy	the hand of the king of Assyria	0	Here the king’s “hand” refers to his power. Alternate translation: “the power of the king of Assyria” (See: [[rc://*/ta/man/translate/figs-metonymy]])
38:8	as58			Look	0	Yahweh uses this word to draw the listener’s attention to what is said next. Alternate translation: “Listen”
38:8	j1py		rc://*/ta/man/translate/figs-explicit	stairs of Ahaz	0	These stairs are referred to this way because they were built while Ahaz was king. You can make this information clear. (See: [[rc://*/ta/man/translate/figs-explicit]])
38:10	hgb5			that halfway through my life	0	“that before I have grown old.” This refers to dying at middle age, before growing old.
38:10	vkw8		rc://*/ta/man/translate/figs-metaphor	I will go through the gates of Sheol	0	This speaks of dying as if Sheol were a kingdom that has gates that one enters. Alternate translation: “I will die and go to Sheol” (See: [[rc://*/ta/man/translate/figs-metaphor]])
38:10	y2v3		rc://*/ta/man/translate/figs-activepassive	I am sent there for the rest of my years	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “before I have lived all of my years I will go to the grave” (See: [[rc://*/ta/man/translate/figs-activepassive]])
38:11	bn4a		rc://*/ta/man/translate/figs-nominaladj	in the land of the living	0	“The living” refers to people who are alive. Alternate translation: “in the land where people are alive” or “in this world where people are alive” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
38:12	rh4l		rc://*/ta/man/translate/figs-simile	My life is removed and carried away from me like a shepherd’s tent	0	This speaks of how Yahweh is ending Hezekiah’s life quickly by comparing it to how a shepherd removes his tent from the ground. Alternate translation: “Yahweh has taken my life away from me quickly like a shepherd packs up his tent and carries it away” (See: [[rc://*/ta/man/translate/figs-simile]])
38:12	f8qq		rc://*/ta/man/translate/figs-activepassive	My life is removed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh has taken my life” (See: [[rc://*/ta/man/translate/figs-activepassive]])
38:12	eh2s		rc://*/ta/man/translate/figs-simile	I have rolled up my life like a weaver; you are cutting me off from the loom	0	This speaks of Yahweh quickly ending Hezekiah’s life by comparing it to how a weaver cuts his cloth from the loom and rolls it up. Alternate translation: “you are ending my life quickly, like a weaver cuts his cloth from the loom when it is finished” (See: [[rc://*/ta/man/translate/figs-simile]])
38:12	nyl3		rc://*/ta/man/translate/figs-you	you are cutting	0	Here “you” is singular and refers to God. (See: [[rc://*/ta/man/translate/figs-you]])
38:12	u29m			loom	0	a device used to weave thread together to make cloth
38:13	x3bh		rc://*/ta/man/translate/figs-simile	like a lion he breaks all my bones	0	Hezekiah speaks of how he is in extreme pain by comparing it to having his body torn apart by lions. Alternate translation: “my pain was as though I were being torn apart by lions” (See: [[rc://*/ta/man/translate/figs-simile]])
38:14	b2w9		rc://*/ta/man/translate/figs-parallelism	Like a swallow I chirp; I coo like a dove	0	Both of these clauses mean the same thing and they emphasize how sad and pitiful Hezekiah’s cries were. A swallow and a dove are types of birds. Alternate translation: “My cries are pitiful--they sound like the chirp of a swallow and the coo of a dove” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-simile]])
38:14	qgn5		rc://*/ta/man/translate/figs-synecdoche	my eyes	0	Here Hezekiah refers to himself my his “eyes” to emphasize that he is looking for something. Alternate translation: “I” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
38:14	bhl4		rc://*/ta/man/translate/figs-explicit	with looking upward	0	This refers to Hezekiah looking to heaven for God to help him. The full meaning of this statement can be made clear. Alternate translation: “of waiting for help to come from heaven” or “of waiting for you to help me” (See: [[rc://*/ta/man/translate/figs-explicit]])
38:14	l1ah		rc://*/ta/man/translate/figs-activepassive	I am oppressed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “My sickness oppresses me” (See: [[rc://*/ta/man/translate/figs-activepassive]])
38:15	f5ku		rc://*/ta/man/translate/figs-rquestion	What shall I say?	0	Hezekiah uses a question to emphasize he has nothing left to say. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I have nothing left to say.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
38:15	hd6w		rc://*/ta/man/translate/figs-idiom	I will walk slowly	0	This is an idiom. Here “walking” refers to living. Alternate translation: “I will like humbly” (See: [[rc://*/ta/man/translate/figs-idiom]])
38:15	ph65		rc://*/ta/man/translate/figs-explicit	all my years	0	This refers to the rest of his life. The meaning of this can be made clear. Alternate translation: “the rest of my life” (See: [[rc://*/ta/man/translate/figs-explicit]])
38:15	gm6e			because I am overcome with grief	0	Alternate translation: “because I am full of grief” or “because I am very sad”
38:16	wak7		rc://*/ta/man/translate/figs-activepassive	may my life be given back to me	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “may you give my life back to me” (See: [[rc://*/ta/man/translate/figs-activepassive]])
38:17	wz18		rc://*/ta/man/translate/figs-explicit	from the pit of destruction	0	Hezekiah did not die but he was close to dying. This refers Yahweh saving him from dying. The full meaning of this statement can be made clear. Alternate translation: “from dying and going to the pit of destruction” or “so that I did not die” (See: [[rc://*/ta/man/translate/figs-explicit]])
38:17	f8fu		rc://*/ta/man/translate/figs-metaphor	for you have thrown all my sins behind your back	0	Hezekiah speaks of Yahweh forgiving his sins as if they were objects that Yahweh threw behind himself and forgot about. Alternate translation: “for you have forgiven all my sins and no longer think about them” (See: [[rc://*/ta/man/translate/figs-metaphor]])
38:18	n9p4		rc://*/ta/man/translate/figs-metonymy	For Sheol does not thank you; death does not praise you	0	Here “Sheol” and “death” refer to “dead people.” Alternate translation: “For those in Sheol do not thank you; dead people do not praise you” (See: [[rc://*/ta/man/translate/figs-metonymy]])
38:18	ps5x			those who go down into the pit	0	Alternate translation: “those who go down to the grave”
38:18	nf2c		rc://*/ta/man/translate/figs-you	do not hope in your trustworthiness	0	“do not have hope in your faithfulness.” Here “your” is singular and refers to Yahweh. (See: [[rc://*/ta/man/translate/figs-you]])
38:19	ye1q		rc://*/ta/man/translate/figs-parallelism	The living person, the living person	0	Hezekiah repeats this phrase to emphasize that only a living person, not a dead person, can give thanks to Yahweh. (See: [[rc://*/ta/man/translate/figs-parallelism]])
38:20	j3ts		rc://*/ta/man/translate/figs-explicit	save me	0	This refers to him being saved from dying. It can be made more explicit. Alternate translation: “save me from dying” (See: [[rc://*/ta/man/translate/figs-explicit]])
38:20	k672		rc://*/ta/man/translate/figs-exclusive	we will celebrate	0	Here “we” refers to Hezekiah and the people of Judah. (See: [[rc://*/ta/man/translate/figs-exclusive]])
38:21	b3bq		rc://*/ta/man/translate/writing-background	Now	0	This word is used here to mark a break in the main story line. This gives background information about Isaiah and Hezekiah. (See: [[rc://*/ta/man/translate/writing-background]])
38:21	x8d3			Let them	0	Alternate translation: “Let Hezekiah’s servants”
38:21	drf6		rc://*/ta/man/translate/figs-explicit	a lump of figs	0	This was used as an ointment. The meaning of this can be made clear. Alternate translation: “use an ointment of mashed figs” (See: [[rc://*/ta/man/translate/figs-explicit]])
38:21	t3l6			boil	0	a painful area on the skin that is infected
39:intro	lz5x				0	# Isaiah 39 General Notes\n\n## Special concepts in this chapter\n\n### Pride\n\nAlthough it is not said why it was sinful for Hezekiah to show the king of Babylon his riches, the sin was probably because of his pride. It can be viewed as bragging to another king about how rich and powerful he was without giving proper credit to Yahweh. Because of this sin, Yahweh punished him. (See: [[rc://*/tw/dict/bible/kt/sin]] and [[rc://*/ta/man/translate/figs-explicit]])\n\n### Babylon\n\nAt this time, Babylon was not very powerful, but was little more than a city. In a short time, however, Babylon became a very powerful nation and conquered Assyria.
39:1	z1d1		rc://*/ta/man/translate/translate-names	Marduk-Baladan … Baladan	0	These are names of men. (See: [[rc://*/ta/man/translate/translate-names]])
39:2	x7xe		rc://*/ta/man/translate/figs-explicit	Hezekiah was pleased by these things	0	This can be made more explicit. Alternate translation: “When the king’s messengers arrived, Hezekiah was pleased with what they brought to him” (See: [[rc://*/ta/man/translate/figs-explicit]])
39:2	ig2z			showed the messengers his storehouse of valuable things	0	Alternate translation: “he showed the messengers everything of value he had”
39:2	i69i			storehouse	0	a building where goods are kept
39:2	bg44		rc://*/ta/man/translate/figs-activepassive	all that was found in his storehouses	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “everything that was in his storehouses” (See: [[rc://*/ta/man/translate/figs-activepassive]])
39:2	k5u7		rc://*/ta/man/translate/figs-doublenegatives	There was nothing in his house, nor in all his kingdom, that Hezekiah did not show them	0	This is a slight exaggeration as Hezekiah showed them many things, but not everything. Also, this can be expressed positively. Alternate translation: “Hezekiah showed them almost everything in his house and in his kingdom” (See: [[rc://*/ta/man/translate/figs-doublenegatives]] and [[rc://*/ta/man/translate/figs-hyperbole]])
39:4	lp83		rc://*/ta/man/translate/figs-parallelism	They have seen everything in my house. There is nothing among my valuable things that I have not shown them	0	These two sentences mean the same thing and are used together to emphasize how much Hezekiah showed the men. (See: [[rc://*/ta/man/translate/figs-parallelism]])
39:4	u3hm		rc://*/ta/man/translate/figs-hyperbole	everything in my house	0	This is a generalization, as Hezekiah showed them many things, but not necessarily everything in the palace. Alternate translation: “almost everything in my house” (See: [[rc://*/ta/man/translate/figs-hyperbole]])
39:4	k738		rc://*/ta/man/translate/figs-doublenegatives	There is nothing among my valuable things that I have not shown them	0	This can be expressed positively. Alternate translation: “I showed them all the valuable things in my palace” (See: [[rc://*/ta/man/translate/figs-doublenegatives]])
39:5	rsm5			Yahweh of hosts	0	See how you translated this phrase in [Isaiah 1:9](../01/09.md).
39:5	hh3d			the word	0	Alternate translation: “the message”
39:6	w6ck			Look	0	This word is used here to draw Hezekiah’s attention to what is said next. Alternate translation: “Listen”
39:6	y5e5		rc://*/ta/man/translate/figs-activepassive	when everything in your palace … will be carried to Babylon	0	This can be expressed positively. Alternate translation: “when the enemy army will take everything in your palace … back to Babylon” (See: [[rc://*/ta/man/translate/figs-activepassive]])
39:7	mls8			The sons born from you	0	Alternate translation: “Your sons”
39:7	tb9y			they will take them	0	Alternate translation: “the Babylonians will take them”
40:intro	xc5h				0	# Isaiah 40 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Important figures of speech in this chapter\n\n### Rhetorical Questions\n\nYahweh uses many rhetorical questions in this chapter. These rhetorical questions help to prove the point he is making and convince the reader. (See: [[rc://*/ta/man/translate/figs-rquestion]])\n\n## Other possible translation difficulties in this chapter\n\n### “She has received double from Yahweh’s hand for all her sins”\nIt is common in many languages to use the feminine “she” to refer to a nation, rather than the word “it,” which is neither masculine or feminine. The translator should use the pronoun that aligns with the common usage in the target language. Therefore, it is acceptable to use “he,” “she,” or “it” in reference to a nation.\n\nThe phrase “received double” indicates that Jerusalem was punished more severely than the other nations. This is because they had the privilege of a special relationship to Yahweh and had more knowledge than the other nations.\n\n### Reign of Yahweh\n\nThis chapter appears to prophesy about a time of restoration when the Messiah will reign. It pictures a time of great peace and harmony in the world. The translator does not need to add an explanation, but should try to maintain the tense of the original text, as a future or uncompleted action. It does not appear that this prophecy was fulfilled in the days of Isaiah. (See: [[rc://*/tw/dict/bible/kt/restore]], [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/christ]] and [[rc://*/tw/dict/bible/kt/fulfill]])
40:1	uzv6			Comfort, comfort	0	The word “comfort” is repeated for emphasis.
40:1	wa9a		rc://*/ta/man/translate/figs-you	says your God	0	Here “your” is plural and refers to those whom the prophet tells to comfort God’s people. (See: [[rc://*/ta/man/translate/figs-you]])
40:2	f6th		rc://*/ta/man/translate/figs-personification	Speak tenderly to Jerusalem	0	The prophet speaks of Jerusalem as if it were a woman whom Yahweh has forgiven. As such, Jerusalem represents the people who live in that city. Alternate translation: Speak tenderly to the people of Jerusalem” (See: [[rc://*/ta/man/translate/figs-personification]] and [[rc://*/ta/man/translate/figs-metonymy]])
40:2	v29s		rc://*/ta/man/translate/figs-123person	proclaim to her … her warfare … her iniquity … she has received … her sins	0	These pronouns refer to Jerusalem but may be changed if “the people of Jerusalem” is adopted as a translation. Alternate translation: “proclaim to them … their warfare … their iniquity … they have received … their sins” (See: [[rc://*/ta/man/translate/figs-123person]])
40:2	rrl8			her warfare	0	Possible meanings are that the word **warfare** refers: (1) to military battle or (2) to forced labor.
40:2	ux5w		rc://*/ta/man/translate/figs-activepassive	her iniquity is pardoned	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh has pardoned her iniquity” (See: [[rc://*/ta/man/translate/figs-activepassive]])
40:2	xkm6		rc://*/ta/man/translate/figs-synecdoche	from Yahweh’s hand	0	Here the word “hand” represents Yahweh himself. Alternate translation: “from Yahweh” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
40:3	s925		rc://*/ta/man/translate/figs-synecdoche	A voice cries out	0	The word “voice” represents the person who cries out. Alternate translation: “Someone cries out” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
40:3	kwv5		rc://*/ta/man/translate/figs-parallelism	In the wilderness prepare the way of Yahweh; make straight in the Arabah a highway for our God	0	These two lines are parallel and mean basically the same thing. The people preparing themselves for Yahweh’s help is spoken of as if they were to prepare roads for Yahweh to travel upon. (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-metaphor]])
40:3	m8sr			Arabah	0	See how you translated this word in [Isaiah 35:1](../35/01.md).
40:4	uee3		rc://*/ta/man/translate/figs-activepassive	Every valley will be lifted up, and every mountain and hill will be leveled	0	These phrases explain how the people are to prepare a highway for Yahweh. They can be stated in active form. Alternate translation: “Lift up every valley, and level every mountain and hill” (See: [[rc://*/ta/man/translate/figs-activepassive]])
40:4	xdc9		rc://*/ta/man/translate/figs-metaphor	Every valley will be lifted up	0	Making the valleys level with the rest of the ground is spoken of as if it were lifting up the valleys. Alternate translation: “Every valley will be filled in” (See: [[rc://*/ta/man/translate/figs-metaphor]])
40:4	m9td		rc://*/ta/man/translate/figs-activepassive	and the rugged land will be made level, and the rough places a plain	0	These phrases explain how the people are to prepare a highway for Yahweh. They can be stated in active form. Alternate translation: “make the rugged land level, and make the rough places into a plain” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-ellipsis]])
40:5	ys59		rc://*/ta/man/translate/figs-activepassive	the glory of Yahweh will be revealed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will reveal his glory” (See: [[rc://*/ta/man/translate/figs-activepassive]])
40:5	sf3k		rc://*/ta/man/translate/figs-synecdoche	for the mouth of Yahweh has spoken it	0	The word “mouth” represents Yahweh himself. Alternate translation: “for Yahweh has spoken it” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
40:6	slv6		rc://*/ta/man/translate/figs-metaphor	All flesh is grass	0	The word “flesh” refers to people. The speaker speaks of humans as if they are grass, because they both die quickly. Alternate translation: “All people are like grass” (See: [[rc://*/ta/man/translate/figs-metaphor]])
40:6	tzv2		rc://*/ta/man/translate/figs-simile	all their covenant faithfulness is like the flower of the field	0	The speaker compares the covenant faithfulness of people to flowers that bloom and then die quickly. If your language does not use an abstract noun for the idea behind the word **faithfulness**, you can express the same idea with a verbal form such as “faithful.” See how you translated “covenant faithfulness” in [Isaiah 16:5](../16/05.md). Alternate translation: “they quickly stop being faithful to the covenant, just like a flower of the field dies quickly” (See: [[rc://*/ta/man/translate/figs-simile]] and [[rc://*/ta/man/translate/figs-abstractnouns]])
40:6	h3q7			covenant faithfulness	0	This could mean: (1) covenant faithfulness or (2) beauty.
40:7	m65h			when the breath of Yahweh blows on it	0	This could mean: (1) “when Yahweh blows his breath on it” or (2) “when Yahweh sends a wind to blow on it.”
40:7	p8bp		rc://*/ta/man/translate/figs-metaphor	humanity is grass	0	The speaker speaks of humans as if they are grass, because they both die quickly. Alternate translation: “people die as quickly as grass” (See: [[rc://*/ta/man/translate/figs-metaphor]])
40:8	ilr1		rc://*/ta/man/translate/figs-metaphor	the word of our God will stand forever	0	The speaker speaks of what God says lasting forever as if his word stands forever. Alternate translation: “the things that our God says will last forever” (See: [[rc://*/ta/man/translate/figs-metaphor]])
40:9	da3x		rc://*/ta/man/translate/figs-personification	Go up on a high mountain, Zion, bearer of good news	0	The writer speaks of Zion as if it were a messenger who declares good news from a mountain top. (See: [[rc://*/ta/man/translate/figs-personification]])
40:9	w2hr		rc://*/ta/man/translate/figs-explicit	Go up on a high mountain	0	Messengers would often stand on elevated land, such as mountains, so that many people could hear what they proclaimed. (See: [[rc://*/ta/man/translate/figs-explicit]])
40:9	v9yl		rc://*/ta/man/translate/figs-metonymy	Zion	0	This refers to the people who live in Zion. Alternate translation: “you people of Zion” (See: [[rc://*/ta/man/translate/figs-metonymy]])
40:9	i6vj		rc://*/ta/man/translate/figs-personification	Jerusalem. You who bring good news	0	The writer speaks of Jerusalem as if it were a messenger who declares good news. (See: [[rc://*/ta/man/translate/figs-personification]])
40:10	gme1		rc://*/ta/man/translate/figs-metonymy	his strong arm rules for him	0	Here the word “arm” represents God’s power. Alternate translation: “he rules with great power” (See: [[rc://*/ta/man/translate/figs-metonymy]])
40:10	j4yu		rc://*/ta/man/translate/figs-parallelism	his reward is with him … those he has rescued go before him	0	These two phrases mean basically the same thing. The ones he rescued are his “reward.” Alternate translation: “he is bringing those he rescued with him as his reward” (See: [[rc://*/ta/man/translate/figs-parallelism]])
40:11	m6wg		rc://*/ta/man/translate/figs-metaphor	He will feed his flock like a shepherd	0	The writer speaks of Yahweh’s people as if they were sheep and of Yahweh as if he were their shepherd. Alternate translation: “He will care for his people like a shepherd feeds his flock” (See: [[rc://*/ta/man/translate/figs-metaphor]])
40:12	qkx7		rc://*/ta/man/translate/figs-rquestion	Who has measured … or the hills in a balance?	0	These rhetorical questions anticipate a negative answer and emphasize that only Yahweh is able to do these things. Alternate translation: “No one but Yahweh has measured … and the hills in a balance.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
40:12	n98i		rc://*/ta/man/translate/figs-metaphor	measured the waters in the hollow of his hand	0	Yahweh knowing how much water is in the oceans is spoken of as if Yahweh held the water in his hand. (See: [[rc://*/ta/man/translate/figs-metaphor]])
40:12	r9wq		rc://*/ta/man/translate/figs-metaphor	measured the sky with the span of his hand	0	A “span” is the measure of length between the thumb and little finger when the hand is outstretched. Yahweh knowing the length of the sky is spoken of as if he measured it with his hand. (See: [[rc://*/ta/man/translate/figs-metaphor]])
40:12	hal4		rc://*/ta/man/translate/figs-metaphor	held the dust of the earth in a basket	0	Yahweh knowing how much dust there is on the earth is spoken of as if he carried it in a basket. (See: [[rc://*/ta/man/translate/figs-metaphor]])
40:12	q4eb		rc://*/ta/man/translate/figs-metaphor	weighed the mountains in scales, or the hills in a balance?	0	Yahweh knowing how heavy the mountains are is spoken of as if he weighed them in scales and balances. (See: [[rc://*/ta/man/translate/figs-metaphor]])
40:13	j8t8		rc://*/ta/man/translate/figs-rquestion	Who has comprehended the mind of Yahweh, or instructed him as his counselor?	0	This rhetorical question anticipates a negative answer and emphasizes that no one is able to do these things. Alternate translation: “No one has comprehended the mind of Yahweh, and no one has instructed him as his counselor.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
40:13	vc3q			comprehended the mind of Yahweh	0	Here the word “mind” refers not only to Yahweh’s thoughts, but also to his desires and motivations.
40:14	e7e8		rc://*/ta/man/translate/figs-rquestion	From whom did he ever receive instruction?	0	This rhetorical question anticipates a negative answer and emphasizes that no one has ever done this. Alternate translation: “He has never received instruction from anyone.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
40:14	h7pz		rc://*/ta/man/translate/figs-rquestion	Who taught him the correct way to do things, and taught him knowledge, or showed to him the way of understanding?	0	This rhetorical question anticipates a negative answer and emphasizes that no one has ever done these things. Alternate translation: “No one taught him the correct way to do things. No one taught him knowledge. No one showed to him the way of understanding.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
40:15	xu1z			Look … see	0	These words add emphasis to what follows.
40:15	m437		rc://*/ta/man/translate/figs-simile	the nations are like a drop in a bucket, and are regarded like the dust on the scales	0	The prophet compares the nations to a drop of water and to dust in order to emphasize how small and insignificant they are to Yahweh. (See: [[rc://*/ta/man/translate/figs-simile]])
40:15	bl7h			like a drop in a bucket	0	This could mean: (1) a drop of water that falls into a bucket or (2) a drop of water that drops out of a bucket.
40:15	c6k1		rc://*/ta/man/translate/figs-activepassive	are regarded like the dust on the scales	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh regards them as dust on the scales” (See: [[rc://*/ta/man/translate/figs-activepassive]])
40:17	bap7		rc://*/ta/man/translate/figs-activepassive	they are regarded by him as nothing	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he regards them as nothing” (See: [[rc://*/ta/man/translate/figs-activepassive]])
40:18	pv1a		rc://*/ta/man/translate/figs-rquestion	To whom then will you compare God? To what idol will you liken him?	0	Isaiah uses two similar questions to emphasize that there is no idol that can compare with God. Alternate translation: “There is no one to whom you can compare God. There is no idol to which you can liken him.” (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/ta/man/translate/figs-parallelism]])
40:18	q6aj		rc://*/ta/man/translate/figs-you	you	0	This is plural and refers to all of God’s people. (See: [[rc://*/ta/man/translate/figs-you]])
40:19	t66l			A craftsman casts it: The goldsmith overlays it with gold and forges silver chains for it	0	Alternate translation: “A skilled worker forms it, another covers it with gold and makes a silver chain for it”
40:21	nm2t		rc://*/ta/man/translate/figs-rquestion	Have you not known? Have you not heard? Has it not been told you from the beginning? Have you not understood from the foundations of the earth?	0	Isaiah uses these questions to emphasize that the people should know Yahweh’s greatness as the creator. Alternate translation: “You certainly know and have heard! It has been told to you from the beginning; you have understood from the foundations of the earth!” (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/ta/man/translate/figs-parallelism]])
40:21	p4gz		rc://*/ta/man/translate/figs-activepassive	Has it not been told you from the beginning?	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Have people not told you from the beginning?” (See: [[rc://*/ta/man/translate/figs-activepassive]])
40:21	w7gd		rc://*/ta/man/translate/figs-metaphor	from the foundations of the earth	0	The prophet speaks of Yahweh creating the earth as if the earth were a building for which Yahweh laid the foundation. Alternate translation: “from the time that Yahweh created the earth” (See: [[rc://*/ta/man/translate/figs-metaphor]])
40:22	vwb7		rc://*/ta/man/translate/figs-metaphor	He is the one who sits above the horizon of the earth	0	The prophet speaks of Yahweh ruling the earth as if Yahweh were seated on a throne above the earth. (See: [[rc://*/ta/man/translate/figs-metaphor]])
40:22	r4cn		rc://*/ta/man/translate/figs-simile	the inhabitants are like grasshoppers before him	0	The prophet compares the way Yahweh considers humans to the way humans would consider grasshoppers. Just as grasshoppers are small to humans, humans are small and weak before God. (See: [[rc://*/ta/man/translate/figs-simile]])
40:22	jtu6		rc://*/ta/man/translate/figs-parallelism	He stretches out the heavens like a curtain and spreads them out as a tent to live in	0	These two lines share similar meanings. The prophet speaks of Yahweh creating the heavens as if he had erected a tent in which to live. Alternate translation: “He spreads out the heavens as easily as a person would stretch out a curtain or erect a tent in which to live” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-simile]])
40:23	sfc9			He reduces	0	Alternate translation: “Yahweh reduces”
40:24	d2lf		rc://*/ta/man/translate/figs-metaphor	They are barely planted … and they wither	0	The prophet speaks of rulers being helpless before Yahweh as if they were new plants that wither away when a hot wind blows on them. (See: [[rc://*/ta/man/translate/figs-metaphor]])
40:24	n61k		rc://*/ta/man/translate/figs-parallelism	They are barely planted, barely sown	0	These two phrases mean basically the same thing and refer to the point at which the plants or seeds are placed into the ground. They can be stated in active form. Alternate translation: “As soon as someone plants them … as soon as someone sows them” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-activepassive]])
40:24	pcb5		rc://*/ta/man/translate/figs-metaphor	he blows upon them	0	The prophet speaks of Yahweh removing the rulers from power as if Yahweh were a scorching wind that blows upon the plants and causes them to wither. (See: [[rc://*/ta/man/translate/figs-metaphor]])
40:24	d8bi		rc://*/ta/man/translate/figs-simile	the wind carries them away like straw	0	This simile extends the metaphor of the rulers as plants and Yahweh as the wind that causes them to wither. The wind of Yahweh’s judgement will remove the withered plants as easily as wind blows away straw. (See: [[rc://*/ta/man/translate/figs-simile]])
40:25	pts1		rc://*/ta/man/translate/figs-rquestion	To whom then will you compare me, whom do I resemble?	0	Yahweh uses two similar rhetorical questions to emphasize that there is no one like him. Alternate translation: “There is no one to whom you can compare me. There is no one whom I resemble.” (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/ta/man/translate/figs-parallelism]])
40:26	t53r		rc://*/ta/man/translate/figs-rquestion	Who has created all these stars?	0	This is a leading question that anticipates the answer, Yahweh. Alternate translation: “Yahweh has created all these stars!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
40:26	aiw3		rc://*/ta/man/translate/figs-metaphor	He leads out their formations	0	Here the word “formations” refers to military formations. The prophet speaks of the stars as if they were soldiers whom Yahweh commands to appear. (See: [[rc://*/ta/man/translate/figs-metaphor]])
40:26	y52j		rc://*/ta/man/translate/figs-doublet	By the greatness of his might and by the strength of his power	0	The phrases “the greatness of his might” and “the strength of his power” form a doublet that emphasizes Yahweh’s power. Alternate translation: “By his great might and powerful strength” (See: [[rc://*/ta/man/translate/figs-doublet]])
40:26	w46r		rc://*/ta/man/translate/figs-litotes	not one is missing	0	This negative statement emphasizes the positive. Alternate translation: “every one is present” (See: [[rc://*/ta/man/translate/figs-litotes]])
40:27	p5my		rc://*/ta/man/translate/figs-rquestion	Why do you say, Jacob, and declare, Israel … vindication”?	0	The question emphasizes that they should not say what they say. Alternate translation: “‘You should not say, O people of Israel … vindication’.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
40:27	s7bb		rc://*/ta/man/translate/figs-doublet	Why do you say, Jacob, and declare, Israel	0	These two phrases both refer to the people of Israel. Alternate translation: “Why do you say, O people of Israel” (See: [[rc://*/ta/man/translate/figs-doublet]])
40:27	tsn1		rc://*/ta/man/translate/figs-metaphor	My way is hidden from Yahweh	0	Yahweh not knowing what happens to them is spoken of as if Yahweh could not see the road upon which they travel. Alternate translation: “Yahweh does not know what happens to me” (See: [[rc://*/ta/man/translate/figs-metaphor]])
40:27	r58k			my God is not concerned about my vindication	0	This could mean: (1) “my God is not concerned about others treating me unjustly” or (2) “my God is not concerned about treating me justly.”
40:28	v4f1		rc://*/ta/man/translate/figs-rquestion	Have you not known? Have you not heard?	0	Isaiah uses these questions to emphasize that the people should know Yahweh’s greatness. See how you translated these in [Isaiah 40:21](../40/21.md). Alternate translation: “You certainly know and have heard!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
40:28	d991		rc://*/ta/man/translate/figs-metaphor	the ends of the earth	0	The places on the earth that are very far away are spoken of as if they were the places where the earth ends. This phrase also forms a merism and refers to everywhere in between the ends. AT “the farthest places of the earth” or “the entire earth” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-merism]])
40:29	gt6k		rc://*/ta/man/translate/figs-parallelism	He gives strength to the tired; and to the weak he gives renewed energy	0	These two lines share similar meanings and emphasize that Yahweh strengthens those who have no strength. (See: [[rc://*/ta/man/translate/figs-parallelism]])
40:29	l1wl			He gives strength	0	Alternate translation: “Yahweh gives strength”
40:31	gu6x		rc://*/ta/man/translate/figs-metaphor	they will soar with wings like eagles	0	People receiving strength from Yahweh is spoken of as if the people were able to fly like eagles fly. An eagle is a bird often used as a symbol for strength and power. (See: [[rc://*/ta/man/translate/figs-metaphor]])
40:31	vgd6		rc://*/ta/man/translate/figs-parallelism	they will run and not be weary; they will walk and not faint	0	These two lines share similar meanings. People receiving strength from Yahweh is spoken of as if they were able to run and walk without tiring. (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-metaphor]])
41:intro	mwf4				0	# Isaiah 41 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Special concepts in this chapter\n\n### Mocking\n\nYahweh tells the people to present their best arguments in favor of honoring their idols. In this Yahweh challenges the people. Yahweh mocks or insults these false gods because they are not real and have no power. (See: [[rc://*/tw/dict/bible/kt/falsegod]])
41:1	ihs8			Listen before me in silence	0	Here “me” refers to God.
41:1	gik7		rc://*/ta/man/translate/figs-metonymy	you coastlands	0	This refers to the people who live on the islands and in the lands bordering or beyond the Mediterranean Sea. (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-apostrophe]])
41:1	w3dd			renew their strength	0	See how you translated this phrase in [Isaiah 40:31](../40/31.md).
41:1	kfx1		rc://*/ta/man/translate/figs-parallelism	let them come near and speak; let us come near together to argue a dispute	0	These two phrases share similar meanings. The second explains the reason for the first. Alternate translation: “then let them come near so they may speak and reason with me” (See: [[rc://*/ta/man/translate/figs-parallelism]])
41:2	ji73		rc://*/ta/man/translate/figs-rquestion	Who has stirred up one from the east, calling him in righteousness to his service?	0	Yahweh uses this question to emphasize that he is the one who caused this ruler from the east to be victorious. Alternate translation: “I am the one who called this powerful ruler from the east and put him in my good service.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
41:2	ckc3			He hands nations over to him	0	Alternate translation: “I give the nations over to him” or “The one who does these things hands nations over to him”
41:2	n5yz		rc://*/ta/man/translate/figs-metaphor	He turns them to dust with his sword, like windblown stubble with his bow	0	Turning them to dust and stubble is a metaphor or exaggeration for completely destroying everything the people of these nations have made. The armies of one from the east will conquer these nations and scatter the people easily. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-simile]] and [[rc://*/ta/man/translate/figs-hyperbole]])
41:3	dk7c			He pursues them and passes by safely	0	Alternate translation: “The ruler from the east pursues the nations”
41:3	iyl6		rc://*/ta/man/translate/figs-metaphor	by a swift path that his feet scarcely touch	0	This could mean: (1) this is a metaphor in which he and his army moving very quickly is spoken of as if his feet barely touch the ground. Alternate translation: “by a path on which he moves with great speed” or (2) “feet” represents the whole person and the phrase indicates that this is a path that they have not traveled before. Alternate translation: “by a path that he has never traveled before” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-synecdoche]])
41:4	xap2		rc://*/ta/man/translate/figs-rquestion	Who has performed and accomplished these deeds?	0	Yahweh uses this question to emphasize that he is the one who has done these things. Alternate translation: “I have performed and accomplished these deeds.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
41:4	lw9z		rc://*/ta/man/translate/figs-rquestion	Who has summoned the generations from the beginning?	0	Here the word “generations” represents all of human history, which Yahweh created and directed throughout history. The rhetorical question anticipates the answer, Yahweh. Alternate translation: “I have summoned the generations of humanity from the beginning.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
41:4	z51k		rc://*/ta/man/translate/figs-doublet	performed and accomplished	0	These two words mean basically the same thing and emphasize that Yahweh is the one who has done these things. (See: [[rc://*/ta/man/translate/figs-doublet]])
41:4	rvp7			the first, and with the last ones	0	This could mean: (1) that Yahweh existed before creation and will exist at the end of creation or (2) that Yahweh was before the first generation of humanity and will be at the last generation of humanity.
41:5	n6gc		rc://*/ta/man/translate/figs-metonymy	The isles … the ends of the earth	0	These phrases represent the people who live in those places. Alternate translation: “People who live on the isles … people who live at the ends of the earth” (See: [[rc://*/ta/man/translate/figs-metonymy]])
41:5	z1m3			The isles	0	You can translate “isles” the same way you translated “coastlands” in [Isaiah 41:1](../41/01.md).
41:5	yg5y		rc://*/ta/man/translate/figs-metaphor	the ends of the earth	0	The places on the earth that are very far away are spoken of as if they were the places where the earth ends. AT “the farthest places of the earth” (See: [[rc://*/ta/man/translate/figs-metaphor]])
41:5	rd3y		rc://*/ta/man/translate/figs-doublet	they approach and come	0	This doublet means that the people gather together. Alternate translation: “they come together” (See: [[rc://*/ta/man/translate/figs-doublet]])
41:7	t2rw			anvil	0	an iron block on which a person shapes metal with a hammer
41:7	ny9f			saying of the welding	0	Here the word “welding” refers to the process of fastening the gold to the wood as the workers finish making the idol.
41:7	qdp9			They fasten it with nails so it will not topple over.	0	Here “it” refers to the idol that they have made.
41:9	ng2r		rc://*/ta/man/translate/figs-parallelism	you whom I am bringing back from the ends of the earth, and whom I called from the far away places	0	These two lines mean basically the same thing and emphasize that Yahweh is bringing the people of Israel back to their land from distant countries. (See: [[rc://*/ta/man/translate/figs-parallelism]])
41:9	unb2		rc://*/ta/man/translate/figs-metaphor	the ends of the earth	0	The places on the earth that are very far away are spoken of as if they were the places where the earth ends. See how you translated this in [Isaiah 41:5](../41/05.md). AT “the farthest places of the earth” (See: [[rc://*/ta/man/translate/figs-metaphor]])
41:9	ah78		rc://*/ta/man/translate/figs-parallelism	I have chosen you and not rejected you	0	These two phrases mean basically the same thing. The second states in negative terms what the first states in positive terms. (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-litotes]])
41:10	y2hx		rc://*/ta/man/translate/figs-metaphor	I will uphold you with my righteous right hand	0	Yahweh strengthening his people is spoken of as if he were holding them with his hand. (See: [[rc://*/ta/man/translate/figs-metaphor]])
41:10	m5ra		rc://*/ta/man/translate/figs-metonymy	my righteous right hand	0	Here “right hand” represents Yahweh’s power. This could mean: (1) Yahweh’s right hand is righteous in that he will always do the right thing. Alternate translation: “my righteous power” or (2) Yahweh’s right hand is victorious in that he will always succeed in what he does. Alternate translation: “my victorious power” (See: [[rc://*/ta/man/translate/figs-metonymy]])
41:11	i38z			they will be ashamed and disgraced, all who have been angry with you	0	Alternate translation: “all who have been angry with you will be ashamed and disgraced”
41:11	acy9		rc://*/ta/man/translate/figs-doublet	ashamed and disgraced	0	These two words mean basically the same thing and emphasize the greatness of their shame. (See: [[rc://*/ta/man/translate/figs-doublet]])
41:11	bm8s			they will be as nothing and will perish, those who oppose you	0	Alternate translation: “those who oppose you will be as nothing and will perish”
41:13	mcq1		rc://*/ta/man/translate/figs-metaphor	I … will hold your right hand	0	Yahweh helping the people of Israel is spoken of as if he were holding their right hand. (See: [[rc://*/ta/man/translate/figs-metaphor]])
41:14	d1xa		rc://*/ta/man/translate/figs-doublet	Jacob you worm, and you men of Israel	0	Here “Jacob” and “men of Israel” mean the same thing. Alternate translation: “you people of Israel who are like worms” (See: [[rc://*/ta/man/translate/figs-doublet]])
41:14	x6h1		rc://*/ta/man/translate/figs-metaphor	Jacob you worm	0	This could mean: (1) that this refers to the opinions of other nations regarding the people of Israel or (2) that this refers to Israel’s own opinion of themselves. Yahweh speaks of their insignificance as if they were a worm. (See: [[rc://*/ta/man/translate/figs-metaphor]])
41:14	vga7		rc://*/ta/man/translate/figs-123person	this is Yahweh’s declaration	0	Yahweh speaks of himself by name to express the certainty of what he is declaring. Translate as in [Isaiah 30:1](../30/01.md). Alternate translation: “this is what Yahweh has declared” or “this is what I, Yahweh, have declared” (See: [[rc://*/ta/man/translate/figs-123person]])
41:14	s6u3			Holy One of Israel	0	See how you translated this phrase in [Isaiah 1:4](../01/04.md).
41:15	dv6j		rc://*/ta/man/translate/figs-metaphor	I am making you like a sharp threshing sledge … you will make the hills like chaff	0	Yahweh speaks of enabling Israel to defeat their enemies as if he were making the nation a threshing sledge that will level mountains. (See: [[rc://*/ta/man/translate/figs-metaphor]])
41:15	v5bt			a sharp threshing sledge	0	A threshing sledge was a board with sharp spikes that someone would drag over the wheat to separate the grain from the chaff.
41:15	s3j3			two-edged	0	This refers to the edges of the spikes that were attached to the threshing sledge. That they are “two-edged” means that they are very sharp.
41:15	im62		rc://*/ta/man/translate/figs-metaphor	you will thresh the mountains and crush them	0	This is a double metaphor. The mountains are a metaphor for grain, and threshing grain is a metaphor for the Israelites defeating the powerful enemy nations near them. Alternate translation: “you will thresh your enemies and crush them as if they were grain, even though they appear to be as strong as mountains” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-hyperbole]])
41:15	ulv1		rc://*/ta/man/translate/figs-metaphor	you will make the hills like chaff	0	The hills are a metaphor for the powerful enemy nations near Israel. People having the wind blow the chaff away after they have threshed the grain is a metaphor for them allowing Yahweh to destroy their enemies. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-simile]])
41:16	ii6a			Connecting Statement:	0	# Connecting Statement:\n\nYahweh continues to use the metaphor of separating grain from chaff to describe how Israel will defeat their enemies.
41:16	z22h		rc://*/ta/man/translate/figs-metaphor	You will winnow them … the wind will scatter them	0	Here the word “them” refers to the mountains and hill in [Isaiah 41:15](../41/15.md). This represents the next step in the process of threshing grain, in which the grain is winnowed to get rid of the chaff. Israel’s enemies will disappear like chaff blown away by the wind. (See: [[rc://*/ta/man/translate/figs-metaphor]])
41:16	mzr8		rc://*/ta/man/translate/figs-parallelism	the wind will carry them away; the wind will scatter them	0	These two phrases mean the same thing. Alternate translation: “the wind will blow them away” (See: [[rc://*/ta/man/translate/figs-parallelism]])
41:17	f1vc		rc://*/ta/man/translate/figs-metaphor		0	# General Information:\n\nYahweh speaks of people who are in extreme need as if they are extremely thirsty, and of his provision for them as if he caused water to appear in places where it normally would not appear. (See: [[rc://*/ta/man/translate/figs-metaphor]])
41:19	g4uv		rc://*/ta/man/translate/translate-unknown	the myrtle … the pines and the cypress box trees	0	These are types of trees. (See: [[rc://*/ta/man/translate/translate-unknown]])
41:20	b7ez		rc://*/ta/man/translate/figs-synecdoche	the hand of Yahweh has done this	0	Here the word “hand” represents Yahweh himself. Alternate translation: “Yahweh has done this” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
41:21	bhd2		rc://*/ta/man/translate/figs-irony		0	# General Information:\n\nIn these verses, Yahweh is mocking the people and their idols. He is challenging the idols to tell what will happen in the future, but he knows they cannot. (See: [[rc://*/ta/man/translate/figs-irony]])
41:23	icg9			Connecting Statement:	0	# Connecting Statement:\n\nYahweh continues to mock the idols and the people who worship them ([Isaiah 41:21–22](./21.md)).
41:23	qee7		rc://*/ta/man/translate/figs-merism	do something good or evil	0	The words “good” and “evil” form a merism and represent anything. Alternate translation: “do anything at all” (See: [[rc://*/ta/man/translate/figs-merism]])
41:24	yv5h		rc://*/ta/man/translate/figs-you	the one who chooses you	0	Here “you” is plural and refers to the idols. Alternate translation: “the person who chooses you idols” (See: [[rc://*/ta/man/translate/figs-you]])
41:25	rd8b		rc://*/ta/man/translate/figs-metaphor	I have raised up one	0	Yahweh speaks of appointing a person as if he raised that person up. Alternate translation: “I have appointed one” (See: [[rc://*/ta/man/translate/figs-metaphor]])
41:25	s97v		rc://*/ta/man/translate/figs-idiom	from the sun’s rising	0	This refers to the east, the direction from which the sun rises. Alternate translation: “from the east” (See: [[rc://*/ta/man/translate/figs-idiom]])
41:25	i891			him who calls on my name	0	This could mean: (1) that this person invokes Yahweh for his success or (2) that this person worships Yahweh.
41:25	bb4s		rc://*/ta/man/translate/figs-metaphor	he will trample the rulers	0	Conquering the rulers of other nations is spoken of as if it were trampling them under foot. Alternate translation: “he will conquer the rulers” (See: [[rc://*/ta/man/translate/figs-metaphor]])
41:25	q8p3		rc://*/ta/man/translate/figs-simile	like a potter who is treading on the clay	0	Yahweh compares the way in which this person will trample the other rulers with the way that a potter tramples on clay to mix it with water. (See: [[rc://*/ta/man/translate/figs-simile]])
41:26	u3i7		rc://*/ta/man/translate/figs-rquestion	Who announced this from the beginning, that we might know? Before this time, that we may say, “He is right”?	0	Yahweh uses these rhetorical questions to mock the idols that the people worship. The implied answers are: (1) that the idols have not done these things and (2) that Yahweh is the one who has done these things. Alternate translation: “None of the idols announced this from the beginning, that we might know. And none of them announced this before time, that we may say, ‘He is right.’” (See: [[rc://*/ta/man/translate/figs-rquestion]] and[[rc://*/ta/man/translate/figs-ellipsis]])
41:26	xn3y			Indeed none of them decreed it, yes, none heard you say anything	0	Alternate translation: “Indeed, none of the idols decreed it. Indeed, no one heard you idols say anything”
41:28	k8tv			not one among them	0	Alternate translation: “not one idol”
41:29	i3rp		rc://*/ta/man/translate/figs-metaphor	their cast metal figures are wind and emptiness	0	Yahweh speaks of the worthlessness of the idols as if the idols are wind and nothing at all. Alternate translation: “their idols are all worthless” (See: [[rc://*/ta/man/translate/figs-metaphor]])
42:intro	q7al				0	# Isaiah 42 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\nMany scholars believe that there are four songs or poems which Isaiah records about the Messiah. Isaiah 42:1–4 is the first of these songs. They are often called the “servant songs” because they focus on the Messiah being a servant. (See: [[rc://*/tw/dict/bible/kt/christ]])\n\n## Special concepts in this chapter\n\n### Servant\n\nIsrael is called Yahweh’s servant. The Messiah is also called the servant of Yahweh. It is likely that the two different usages of the word “servant” are intended to contrast with one another.
42:1	e7j9			Behold, my servant	0	Alternate translation: “Look, my servant” or “Here is my servant”
42:1	d5ej			in him I take delight	0	Alternate translation: “with whom I am very happy”
42:3	w4sn		rc://*/ta/man/translate/figs-metaphor	A crushed reed he will not break, and a dimly burning wick he will not quench	0	Yahweh speaks of weak and helpless people as if they were crushed reeds and dimly burning wicks. (See: [[rc://*/ta/man/translate/figs-metaphor]])
42:3	blf9			crushed reed	0	A reed is the long, thin stem of a plant like tall grass. If it is crushed, it cannot carry any weight. See how you translated this in [Isaiah 36:6](../36/06.md).
42:3	z56i			he will not break	0	Alternate translation: “My servant will not break”
42:4	dhd4		rc://*/ta/man/translate/figs-metonymy	the coastlands	0	This refers to the people who live on the islands and in the lands bordering or beyond the Mediterranean Sea. See how you translated this in [Isaiah 41:1](../41/01.md). Alternate translation: “the people who live on the coastlands” (See: [[rc://*/ta/man/translate/figs-metonymy]])
42:5	kf3j		rc://*/ta/man/translate/figs-metaphor	the one who created the heavens and stretched them out, the one who made the earth	0	The prophet speaks of Yahweh creating the heavens and the earth as if the heavens and earth were fabric which Yahweh stretched out. (See: [[rc://*/ta/man/translate/figs-metaphor]])
42:5	jxn4		rc://*/ta/man/translate/figs-parallelism	gives breath to the people on it and life to those who live on it	0	These phrases mean basically the same thing and emphasize that Yahweh gives life to every person. The word “breath” is a metonym for life. Alternate translation: “gives life to the people who live on the earth” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-metonymy]])
42:6	hg7t		rc://*/ta/man/translate/figs-you	have called you	0	Here “you” is singular and refers to Yahweh’s servant. (See: [[rc://*/ta/man/translate/figs-you]])
42:6	l1kx		rc://*/ta/man/translate/figs-metonymy	I will … set you as a covenant for the people	0	Here the word “covenant” is a metonym for the one who establishes or mediates a covenant. Alternate translation: “I will … make you be the mediator of a covenant with the people” (See: [[rc://*/ta/man/translate/figs-metonymy]])
42:6	t6si		rc://*/ta/man/translate/figs-metaphor	a light for the Gentiles	0	Yahweh speaks of making his servant the one who delivers the nations from bondage as if he were making him a light that shines in dark places for the Gentiles. (See: [[rc://*/ta/man/translate/figs-metaphor]])
42:7	tip7		rc://*/ta/man/translate/figs-metaphor	to open the eyes of the blind	0	Causing blind people to see is spoken of as if it were opening their eyes. Also, Yahweh speaks of his servant delivering those who have been wrongly imprisoned as if his servant were restoring sight to blind people. Alternate translation: “to enable the blind to see” (See: [[rc://*/ta/man/translate/figs-metaphor]])
42:7	i2h2		rc://*/ta/man/translate/figs-parallelism	to release the prisoners from the dungeon, and from the house of confinement those who sit in darkness	0	These two phrases mean basically the same thing. The verb may be supplied in the second phrase. Alternate translation: “to release the prisoners from the dungeon, and to release those who sit in darkness from the house in which they are confined” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-ellipsis]])
42:8	cbp4		rc://*/ta/man/translate/figs-ellipsis	nor my praise with carved idols	0	The verb may be supplied from the previous phrase. Alternate translation: “nor will I share my praise with carved idols” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
42:8	s62b			my praise	0	This refers to the praise that Yahweh receives from people.
42:9	rdt7		rc://*/ta/man/translate/figs-you	I will tell you	0	Here “you” is plural and refers to the people of Israel. (See: [[rc://*/ta/man/translate/figs-you]])
42:10	qf1v			the sea, and all that is in it, the coastlands, and those who live there	0	Alternate translation: “and all the creatures that live in the sea, and all those who live on the coastlands”
42:11	liq4		rc://*/ta/man/translate/figs-metonymy	Let the desert and the cities cry out	0	This refers to the people who live in the desert and the cities. (See: [[rc://*/ta/man/translate/figs-metonymy]])
42:11	mtu1			Kedar	0	This is a city north of Arabia. See how this was translated in [Isaiah 21:16](../21/16.md)
42:11	sfh4		rc://*/ta/man/translate/translate-names	Sela	0	a city in Edom (See: [[rc://*/ta/man/translate/translate-names]])
42:12	bh2u			Let them give glory	0	Here “them” refers to the people along the coastlands.
42:13	bf3l		rc://*/ta/man/translate/figs-simile	Yahweh will go out as a warrior; as a man of war	0	Yahweh is compared with a warrior who is ready to defeat his people’s enemies. (See: [[rc://*/ta/man/translate/figs-simile]] and [[rc://*/ta/man/translate/figs-parallelism]])
42:13	ys39		rc://*/ta/man/translate/figs-metaphor	he will stir up his zeal	0	Here “zeal” refers to the passion that a warrior experiences when he is about to fight a battle. Yahweh stimulating his zeal is spoken of as if he stirred it up like the wind stirs up waves of water. (See: [[rc://*/ta/man/translate/figs-metaphor]])
42:14	ej6j		rc://*/ta/man/translate/figs-parallelism	I have kept quiet for a long time; I have been still and restrained myself	0	These two lines share similar meanings. Yahweh’s inactivity is described as quietness and stillness. (See: [[rc://*/ta/man/translate/figs-parallelism]])
42:14	x3e1		rc://*/ta/man/translate/figs-doublet	I have been still and restrained myself	0	These two phrases mean basically the same thing and indicate that Yahweh has kept himself from acting. Alternate translation: “I have kept myself from doing anything” (See: [[rc://*/ta/man/translate/figs-doublet]])
42:14	sj5x		rc://*/ta/man/translate/figs-simile	I will cry out like a woman in labor; I will gasp and pant	0	Yahweh’s activity as a shouting warrior is compared with a pregnant woman who cries from labor pains. This emphasizes sudden unavoidable action after a period of inactivity. (See: [[rc://*/ta/man/translate/figs-simile]])
42:15	c5ek		rc://*/ta/man/translate/figs-metaphor	I will lay waste mountains … will dry up the marshes	0	Yahweh uses this metaphorical language to describe his great power to conquer his enemies. (See: [[rc://*/ta/man/translate/figs-metaphor]])
42:15	qi5p			the marshes	0	A marsh is an area of soft, wet land with pools of water.
42:16	d8u8		rc://*/ta/man/translate/figs-parallelism	I will bring the blind by a way that they do not know; in paths that they do not know I will lead them	0	These two phrases mean basically the same thing. Alternate translation: “I will lead the blind in paths that they do not know” (See: [[rc://*/ta/man/translate/figs-parallelism]])
42:16	e56x		rc://*/ta/man/translate/figs-metaphor	the blind	0	Yahweh speaks of his people being helpless as if they could not see because they were blind. (See: [[rc://*/ta/man/translate/figs-metaphor]])
42:16	l8wt			that they do not know	0	This could mean: (1) “that they have never traveled” or (2) “with which they are unfamiliar.”
42:16	jc1b		rc://*/ta/man/translate/figs-metaphor	I will turn the darkness into light before them	0	Yahweh speaks of his people being helpless as if they could not see because they walked in darkness, and of his helping them as if he caused light to shine in the darkness. (See: [[rc://*/ta/man/translate/figs-metaphor]])
42:17	ayv4		rc://*/ta/man/translate/figs-metaphor	They will be turned back, they will be completely put to shame	0	Rejecting those who worship idols is spoken of as if it is forcing them to turn back and move the opposite direction. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will reject them and put them to shame” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
42:18	q3rs		rc://*/ta/man/translate/figs-you	you deaf … you blind	0	Here “you” is plural and refers to the people of Israel. Yahweh speaks of their failure to listen to him and obey him as if they are deaf and blind. (See: [[rc://*/ta/man/translate/figs-you]] and [[rc://*/ta/man/translate/figs-metaphor]])
42:19	lx6z		rc://*/ta/man/translate/figs-rquestion	Who is blind but my servant? Or deaf like my messenger I send?	0	Yahweh asks these rhetorical questions to scold his people and to emphasize that no one is as blind or deaf as they are. Alternate translation: “No one is as blind as my servant. No one is as deaf as my messenger whom I send.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
42:19	y1c1		rc://*/ta/man/translate/figs-rquestion	Who is as blind as my covenant partner, or blind as Yahweh’s servant?	0	Yahweh asks these rhetorical questions to scold his people and to emphasize that no one is as blind or deaf as they are. Alternate translation: “No one is as blind as my covenant partner. No one is as blind as Yahweh’s servant.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
42:20	k16p			You see many things, but do not comprehend	0	Alternate translation: “Although you see many things, you do not understand what they mean”
42:20	usp5		rc://*/ta/man/translate/figs-metaphor	ears are open, but no one hears	0	The ability to hear is spoken of as if the ears were open. Here the word “hears” refers to understanding what one hears. Alternate translation: “people hear, but no one understands what they hear” (See: [[rc://*/ta/man/translate/figs-metaphor]])
42:21	e9j8			It pleased Yahweh to praise his justice and to make his law glorious	0	“Yahweh was pleased to honor his justice by making his law glorious.” The second part of the phrase explains how Yahweh accomplished the first part.
42:22	p3ne		rc://*/ta/man/translate/figs-activepassive	But this is a people robbed and plundered	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “But the enemy has robbed and plundered this people” (See: [[rc://*/ta/man/translate/figs-activepassive]])
42:22	eu68		rc://*/ta/man/translate/figs-doublet	robbed and plundered	0	These two words mean basically the same thing and emphasize how badly the enemy had plundered them. (See: [[rc://*/ta/man/translate/figs-doublet]])
42:22	xx18		rc://*/ta/man/translate/figs-parallelism	they are all trapped in pits, held captive in prisons	0	These two phrases mean basically the same thing. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the enemy has trapped them all in pits and held them captive in prisons” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-activepassive]])
42:23	zs76				0	# General Information:\n\nHere Isaiah begins speaking.
42:23	gp1t		rc://*/ta/man/translate/figs-you	Who among you	0	Here “you” is plural and refers to the people of Israel. (See: [[rc://*/ta/man/translate/figs-you]])
42:24	p2dz		rc://*/ta/man/translate/figs-rquestion	Who gave Jacob over to the robber, and Israel to the looters?	0	These two phrases mean the same thing. Isaiah uses this as a leading question in order to emphasize the answer that he will give in the next phrase. Alternate translation: “I will tell you who gave the people of Israel over to robbers and looters.” (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/ta/man/translate/figs-parallelism]])
42:24	q9du		rc://*/ta/man/translate/figs-rquestion	Was it not Yahweh … refused to obey?	0	Isaiah uses this rhetorical question to emphasize that Yahweh alone was responsible for Israel’s situation, and to explain the reason that Yahweh did it. Alternate translation: “It was certainly Yahweh … refused to obey.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
42:24	e8z2		rc://*/ta/man/translate/figs-exclusive	against whom we have sinned	0	Here the word “we” refers to the people of Israel and to Isaiah. (See: [[rc://*/ta/man/translate/figs-exclusive]])
42:24	dla2		rc://*/ta/man/translate/figs-parallelism	in whose ways they refused to walk, and whose law they refused to obey	0	The word “they” also refers to the people of Israel and to Isaiah. The two phrases mean the same thing. In the first, obeying Yahweh’s laws is spoken of as if it were walking in the paths in which Yahweh commanded them to walk. (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-metaphor]])
42:25	r4nh			Therefore he	0	Alternate translation: “Therefore Yahweh”
42:25	uby1		rc://*/ta/man/translate/figs-metaphor	he poured out on them his fierce anger	0	Isaiah speaks of Yahweh’s anger as if it were a liquid that could be poured out. Alternate translation: “he showed them just how angry he was” (See: [[rc://*/ta/man/translate/figs-metaphor]])
42:25	dqe8			on them	0	“against us.” Here “them” refers to the people of Israel, but Isaiah still included himself as part of the people.
42:25	x8pk		rc://*/ta/man/translate/figs-abstractnouns	and the violence of war	0	The word “devastation” can be translated with a verb. Alternate translation: “by devastating them with war” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
42:25	ym86		rc://*/ta/man/translate/figs-metaphor	Its flames encircled them … it consumed them	0	Isaiah speaks of Yahweh’s fierce anger as if it were a fire that burned the people. (See: [[rc://*/ta/man/translate/figs-metaphor]])
42:25	q8m2		rc://*/ta/man/translate/figs-metaphor	they did not take it to heart	0	Paying attention to something and learning from it is spoken of as if it were placing that thing on one’s heart. Alternate translation: “they did not pay attention” or “they did not learn from it” (See: [[rc://*/ta/man/translate/figs-metaphor]])
43:intro	bc7l				0	# Isaiah 43 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Special concepts in this chapter\n\n### Exodus\n\nThis chapter pictures Judah’s eventual return from exile in Babylon as a kind of second exodus. It was reminiscent of their exodus from Egypt.\n\n## Other possible translation difficulties in this chapter\n\n### Exile\n\nThis chapter prophesies about the Jews return from Babylon, but the exile has yet to happen and is still more than a hundred years in the future. These events will show that Yahweh alone is God. (See: [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/ta/man/translate/figs-explicit]])
43:1	ce9y		rc://*/ta/man/translate/figs-parallelism	he who created you, Jacob, and he who formed you, Israel	0	Both clauses mean the same thing. Alternate translation: “the one who created you, O people of Israel” (See: [[rc://*/ta/man/translate/figs-parallelism]])
43:2	q1vm		rc://*/ta/man/translate/figs-metaphor	When you pass through the waters … the flames will not destroy you	0	Yahweh speaks of suffering and difficult experiences as if they are deep waters and fires through which the people walk. The words “waters” and “flames” form a merism and emphasize any difficult circumstance. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-merism]])
43:2	j81j		rc://*/ta/man/translate/figs-parallelism	When you pass through the waters, I will be with you; and through the rivers, they will not overwhelm you	0	These two statements mean basically the same thing and emphasize that the people will experience no harm because Yahweh is with them. (See: [[rc://*/ta/man/translate/figs-parallelism]])
43:2	wdj7		rc://*/ta/man/translate/figs-activepassive	you will not be burned	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “it will not burn you” (See: [[rc://*/ta/man/translate/figs-activepassive]])
43:3	eyx6		rc://*/ta/man/translate/figs-parallelism	I have given Egypt as your ransom, Cush and Seba in exchange for you	0	These two phrases share similar meanings and emphasize that Yahweh will allow Israel’s enemy to conquer these nations instead of Israel. (See: [[rc://*/ta/man/translate/figs-parallelism]])
43:3	jq3n		rc://*/ta/man/translate/translate-names	Seba	0	This is the name of a nation. (See: [[rc://*/ta/man/translate/translate-names]])
43:4	z7p1		rc://*/ta/man/translate/figs-doublet	Since you are precious and special in my sight	0	The words “precious” and “special” mean basically the same thing and emphasize how much Yahweh values his people. Alternate translation: “Because you are very precious to me” (See: [[rc://*/ta/man/translate/figs-doublet]])
43:4	gpe4		rc://*/ta/man/translate/figs-parallelism	therefore I will give people in exchange for you, and other peoples in exchange for your life	0	Both phrases mean the same thing. Alternate translation: “therefore I will let the enemy conquer other peoples instead of you” (See: [[rc://*/ta/man/translate/figs-parallelism]])
43:5	lxw5		rc://*/ta/man/translate/figs-merism	I will bring your offspring from the east, and gather you from the west	0	The directions “east” and “west” form a merism and represent from every direction. Alternate translation: “I will bring you and your offspring from every direction” (See: [[rc://*/ta/man/translate/figs-merism]])
43:6	l7c3		rc://*/ta/man/translate/figs-personification	say to the north … to the south	0	Yahweh speaks to “the north” and “the south” as if commanding the nations in those locations. (See: [[rc://*/ta/man/translate/figs-personification]] and [[rc://*/ta/man/translate/figs-metonymy]])
43:6	l9k3		rc://*/ta/man/translate/figs-metaphor	my sons … my daughters	0	Yahweh speaks of the people who belong to him as if they were his children. (See: [[rc://*/ta/man/translate/figs-metaphor]])
43:7	yc6h		rc://*/ta/man/translate/figs-metonymy	everyone who is called by my name	0	Here to be called by someone’s name represents belonging to that person. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “everyone whom I have called by my name” or “everyone who belongs to me” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-activepassive]])
43:7	l8wb		rc://*/ta/man/translate/figs-doublet	whom I have formed, yes, whom I have made	0	Both of these mean the same thing and emphasize that it is God who made the people of Israel. (See: [[rc://*/ta/man/translate/figs-doublet]])
43:8	r5rz		rc://*/ta/man/translate/figs-metaphor	the people who are blind … the deaf	0	Yahweh speaks of those who do not listen to him or obey him as if they were blind and deaf. (See: [[rc://*/ta/man/translate/figs-metaphor]])
43:9	j9gd		rc://*/ta/man/translate/figs-explicit	Who among them could have declared this and announced to us earlier events?	0	This rhetorical question applies to the gods whom the people of the nations worship. The implied answer is that none of them could do this. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “None of their gods could have declared this or announced to us earlier events.” (See: [[rc://*/ta/man/translate/figs-explicit]] and [[rc://*/ta/man/translate/figs-rquestion]])
43:9	wm6d		rc://*/ta/man/translate/figs-explicit	announced to us earlier events	0	This phrase refers to their ability to tell about events that happened in the past before they happened. Alternate translation: “announced to us earlier events before they happened” (See: [[rc://*/ta/man/translate/figs-explicit]])
43:9	n7pl		rc://*/ta/man/translate/figs-irony	Let them bring their witnesses to prove themselves right, let them listen and affirm, ‘It is true.’	0	Yahweh challenges the gods whom the nations worship to provide witnesses who will testify that they have been able to do these things, although he knows that they cannot do so. Alternate translation: “These gods have no witnesses who will prove them right, witnesses who will listen and affirm, ‘It is true’” (See: [[rc://*/ta/man/translate/figs-irony]])
43:10	zvu7		rc://*/ta/man/translate/figs-you	You … my servant	0	Here “you” is plural and refers to the people of Israel. The phrase “my servant” refers to the nation, as a whole. (See: [[rc://*/ta/man/translate/figs-you]])
43:10	ja9r			Before me … after me	0	In speaking this way, Yahweh is not saying that there was a time before which he did not exist or a time after which he will not exist. He is asserting that he is eternal and that the gods whom the people of other nations worship are not.
43:10	x2gj		rc://*/ta/man/translate/figs-explicit	Before me there was no god formed	0	Here the word “formed” indicates that Yahweh is speaking of idols that people have made. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “None of the gods whom people have formed existed before me” (See: [[rc://*/ta/man/translate/figs-explicit]] and [[rc://*/ta/man/translate/figs-activepassive]])
43:10	v98y			there will be none after me	0	Alternate translation: “none of those gods will exist after me”
43:11	f73s		rc://*/ta/man/translate/figs-doublet	I, I am Yahweh	0	The word “I” is repeated to emphasize the focus on Yahweh. Alternate translation: “I alone am Yahweh” or “I myself am Yahweh” (See: [[rc://*/ta/man/translate/figs-doublet]])
43:11	m7ei			there is no savior but me	0	This can be expressed positively. Alternate translation: “I am the only savior” or “I am the only one who can save you”
43:13	w2y7		rc://*/ta/man/translate/figs-metonymy	no one can rescue anyone from my hand	0	Here the word “hand” represents Yahweh’s power. Alternate translation: “no one can rescue anyone from my power” (See: [[rc://*/ta/man/translate/figs-metonymy]])
43:13	y176		rc://*/ta/man/translate/figs-rquestion	who can turn it back?	0	Yahweh uses this question to say that no one can turn back his hand. If it would be helpful in your language, you could express this question as a statement. Turning back his hand represents stopping him from doing something. See how you translated a similar phrase in [Isaiah 14:27](../14/27.md). Alternate translation: “no one can turn it back.” or “no one can stop me.” (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/ta/man/translate/figs-metaphor]])
43:14	e4rv			Holy One of Israel	0	See how you translated this phrase in [Isaiah 1:4](../01/04.md).
43:14	ly8f		rc://*/ta/man/translate/figs-explicit	I send to Babylon and lead them all down	0	The object of the verb “send” may be supplied in translation. Alternate translation: “I send an army to Babylon” (See: [[rc://*/ta/man/translate/figs-explicit]])
43:14	jrg7			lead them all down as fugitives	0	Alternate translation: “lead all of the Babylonians down as fugitives”
43:14	lpy3			fugitives	0	A fugitive is a person who runs away so that his enemy will not capture him.
43:16	qd5j		rc://*/ta/man/translate/figs-explicit	who opened a way … mighty waters	0	Isaiah speaks of the events following the exodus from Egypt, when Yahweh divided the sea to let the Israelites walk through on dry ground but then drowned the Egyptian army. The full meaning of this statement can be made clear. (See: [[rc://*/ta/man/translate/figs-explicit]])
43:17	a8pu		rc://*/ta/man/translate/figs-explicit	who led out … a burning wick	0	Isaiah speaks of the events following the exodus from Egypt, when Yahweh divided the sea to let the Israelites walk through on dry ground but then drowned the Egyptian army. The full meaning of this statement can be made clear. (See: [[rc://*/ta/man/translate/figs-explicit]])
43:17	u8ru		rc://*/ta/man/translate/figs-metaphor	They fell down together; they will never rise again	0	Dying is spoken of as if it were falling down to the ground. Alternate translation: “They all died together; they will never live again” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-euphemism]])
43:17	v5sn		rc://*/ta/man/translate/figs-metaphor	they are extinguished, quenched like a burning wick	0	The people dying is spoken of as if they were burning candle wicks that someone has extinguished. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “their lives have ended, like a person extinguishes the flame of a burning candle” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
43:18	s5e7		rc://*/ta/man/translate/figs-parallelism	Do not think about these former things, nor consider the things of long ago.	0	These two phrases mean basically the same thing and emphasize that they are not to worry about what happened in the past. (See: [[rc://*/ta/man/translate/figs-parallelism]])
43:19	y1sp			Look	0	This word is used to draw attention to the important information that follows. Alternate translation: “Listen” or “Pay attention”
43:19	j15h		rc://*/ta/man/translate/figs-rquestion	do you not perceive it?	0	Yahweh uses a question to teach the people of Israel. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “surely you have noticed it.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
43:20	fmk2		rc://*/ta/man/translate/figs-personification	wild animals of the field will honor me, the jackals and the ostriches	0	Here animals honor Yahweh as if they were people. (See: [[rc://*/ta/man/translate/figs-personification]])
43:20	s4u1		rc://*/ta/man/translate/figs-ellipsis	the jackals and the ostriches	0	These are examples of the kinds of animals that will honor Yahweh. See how you translated the names of these animals in [Isaiah 13:21–22](../13/21.md). The understood information can be supplied to make the meaning clear. Alternate translation: “the jackals and the ostriches will honor me” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
43:24	l4vk			sweet-smelling cane	0	This is a plant with a pleasant smell used to make anointing oil. It did not grow in the land of Israel so the people had to buy it from other nations.
43:24	up12		rc://*/ta/man/translate/figs-parallelism	burdened me with your sins, you have wearied me with your evil deeds	0	These both mean the same thing and emphasize the complaint Yahweh has with his people. (See: [[rc://*/ta/man/translate/figs-parallelism]])
43:24	t4mh			burdened me with your sins	0	Alternate translation: “troubled me with your sins”
43:25	r2jt		rc://*/ta/man/translate/figs-doublet	I, yes, I	0	The word “I” is repeated for emphasis. Alternate translation: “I alone” (See: [[rc://*/ta/man/translate/figs-doublet]])
43:25	j91x		rc://*/ta/man/translate/figs-metaphor	who blots out your offenses	0	Forgiving sins is spoken of as either: (1) blotting them out or wiping them away or (2) erasing a written record of the sins. Alternate translation: “who forgives your offenses like someone wiping something away” or “who forgives your offenses like someone who erases a record of sins” (See: [[rc://*/ta/man/translate/figs-metaphor]])
43:25	s5fa			for my own sake	0	Alternate translation: “for my own honor” or “for my own reputation”
43:25	l6uz			call to mind	0	Alternate translation: “remember”
43:26	w2ud		rc://*/ta/man/translate/figs-irony	present your cause, that you may be proved innocent	0	Yahweh challenges the people to offer proof that they are innocent of the charges that he has brought against them, although he knows that they cannot do so. Alternate translation: “present your case, but you cannot prove yourselves to be innocent” (See: [[rc://*/ta/man/translate/figs-irony]])
43:26	xn62		rc://*/ta/man/translate/figs-activepassive	that you may be proved innocent	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that you may prove yourselves innocent” (See: [[rc://*/ta/man/translate/figs-activepassive]])
43:27	m9k5			Your first father sinned	0	This refers to the founder of Israel and may represent either Abraham or Jacob.
43:28	c8g9		rc://*/ta/man/translate/figs-metonymy	I will hand Jacob over to complete destruction	0	Here to “hand over” represents putting someone under the power of another. The noun “destruction” can be translated with a verbal phrase. Alternate translation: “I will cause the enemy to completely destroy Jacob” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-abstractnouns]])
43:28	rtm7		rc://*/ta/man/translate/figs-parallelism	Israel to abusive humiliation	0	The verb may be supplied from the previous phrase, with which this phrase is parallel. The noun “humiliation” can be translated with a verbal phrase. Alternate translation: “I will allow the enemy to abuse and humiliate Israel” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-ellipsis]] and [[rc://*/ta/man/translate/figs-abstractnouns]])
44:intro	lx1i				0	# Isaiah 44 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Special concepts in this chapter\n\n### Yahweh’s power\nThere is a prophecy in this chapter that gives the name of the king who will end the exile of the Jews from Babylon and rebuild the temple, even though the exile has not yet even occurred. This emphasizes that Yahweh knows the future, so the translator should translate the name of Cyrus given here. There are many other aspects of this chapter that show Yahweh’s power as well. (See: [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/temple]])
44:1	j7v9		rc://*/ta/man/translate/figs-metonymy	Jacob my servant	0	This refers to Jacob’s descendants. Alternate translation: “descendants of Jacob, my servants” (See: [[rc://*/ta/man/translate/figs-metonymy]])
44:2	a1el		rc://*/ta/man/translate/figs-metaphor	he who made you and formed you in the womb	0	Yahweh speaks of creating the nation of Israel as if it were forming the nation as a baby in its mother’s womb. Alternate translation: “he who made you, as I form a baby in the womb” (See: [[rc://*/ta/man/translate/figs-metaphor]])
44:2	aj5d		rc://*/ta/man/translate/figs-ellipsis	you, Jeshurun, whom I have chosen	0	The verb may be supplied from the previous phrase. Alternate translation: “you, Jeshurun, whom I have chosen, do not fear” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
44:2	m3ac		rc://*/ta/man/translate/translate-names	Jeshurun	0	This also refers to the people of Israel. (See: [[rc://*/ta/man/translate/translate-names]])
44:3	r9ge		rc://*/ta/man/translate/figs-metaphor	I will pour water on the thirsty ground, and flowing streams on the dry ground	0	Yahweh speaks of giving his Spirit to the people of Israel as if he were causing rain to fall and streams to flow on dry ground. (See: [[rc://*/ta/man/translate/figs-metaphor]])
44:3	cdy4		rc://*/ta/man/translate/figs-metaphor	the thirsty ground	0	Dry ground is spoken of as if it were a thirsty person. Alternate translation: “the dry ground” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-personification]])
44:3	sw8k		rc://*/ta/man/translate/figs-metaphor	I will pour my Spirit on your offspring	0	Yahweh speaks of giving his Spirit to the people as if his Spirit were liquid that he pours out on them. Alternate translation: “I will give my Spirit to your offspring” (See: [[rc://*/ta/man/translate/figs-metaphor]])
44:3	na48		rc://*/ta/man/translate/figs-ellipsis	my blessing on your children	0	The verb may be supplied from the previous phrase. Alternate translation: “I will pour out my blessing on your children” or “I will give my blessing to your children” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
44:4	j6m5		rc://*/ta/man/translate/figs-metaphor	They will spring up among the grass, like willows by the streams of water	0	The people of Israel being prosperous and multiplying is spoken of as if they were plants that grow because they have plenty of water. (See: [[rc://*/ta/man/translate/figs-metaphor]])
44:4	k6eb			willows	0	A willow is a tree with thin branches that grows near the water.
44:5	lfi3			another will call out the name of Jacob	0	Alternate translation: “another person will say he is a descendant of Jacob”
44:5	y4il			name himself by the name of Israel	0	Alternate translation: “call himself a descendant of Israel”
44:6	q311			his Redeemer	0	Alternate translation: “Israel’s Redeemer”
44:6	tts3			Yahweh of hosts	0	See how you translated this phrase in [Isaiah 1:9](../01/09.md).
44:6	j95i		rc://*/ta/man/translate/figs-merism	I am the first, and I am the last	0	This phrase emphasizes Yahweh’s eternal nature. This could mean: (1) “I am the one who began all things, and I am the one who ends all things” or (2) “I am the one who has always lived, and I am the one who always will live.” (See: [[rc://*/ta/man/translate/figs-merism]])
44:7	r8gi		rc://*/ta/man/translate/figs-rquestion	Who is like me? Let him announce	0	Yahweh uses this rhetorical question to emphasize that there is no one like him. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “If anyone thinks he is like me, let him announce” (See: [[rc://*/ta/man/translate/figs-rquestion]])
44:8	jc9b		rc://*/ta/man/translate/figs-doublet	Do not fear or be afraid	0	Yahweh uses two similar expressions in order to strengthen his encouragement. Alternate translation: “Do not be afraid” (See: [[rc://*/ta/man/translate/figs-doublet]])
44:8	fb3i		rc://*/ta/man/translate/figs-rquestion	Have I not declared to you long ago, and announced it?	0	Yahweh uses this question to emphasize that he is the one who predicted the events that have now happened. If it would be helpful in your language, you could express this question as a statement. The word “announced” means basically the same thing as “declared.” Alternate translation: “I declared these things to you long ago.” (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/ta/man/translate/figs-doublet]])
44:8	lr9q		rc://*/ta/man/translate/figs-rquestion	Is there any God besides me?	0	Yahweh uses a question again to emphasize that there is no other God. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “There is no God besides me.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
44:8	z7iv		rc://*/ta/man/translate/figs-metaphor	There is no other Rock	0	Yahweh speaks of himself as if he were a large rock under which people can find shelter. This means he has the power to protect his people. (See: [[rc://*/ta/man/translate/figs-metaphor]])
44:9	uhp3			the things they delight in are worthless	0	Alternate translation: “the idols they delight in are worthless”
44:9	ht3n		rc://*/ta/man/translate/figs-metaphor	their witnesses cannot see or know anything	0	This phrase refers to those who worship these idols and who claim to be witnesses of the idols’ power. Yahweh speaks of their inability to understand the truth as if they were blind. Alternate translation: “those who serve as witnesses for these idols are like blind people who know nothing” (See: [[rc://*/ta/man/translate/figs-metaphor]])
44:9	fps8		rc://*/ta/man/translate/figs-activepassive	they will be put to shame	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “they will be ashamed” or “their idols will put them to shame” (See: [[rc://*/ta/man/translate/figs-activepassive]])
44:10	rn93		rc://*/ta/man/translate/figs-rquestion	Who would form a god or cast an idol that is worthless?	0	Yahweh is using this question to rebuke those who make idols. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Only fools would form a god or cast an idol that is worthless.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
44:10	tu2g		rc://*/ta/man/translate/figs-distinguish	cast an idol that is worthless	0	The word “worthless” does not distinguish worthless idols from idols that have worth, because all idols are worthless. Alternate translation: “cast worthless idols” (See: [[rc://*/ta/man/translate/figs-distinguish]])
44:11	xq1i		rc://*/ta/man/translate/figs-explicit	all his associates	0	This could mean: (1) this refers to the associates of the craftsman who makes the idol. Alternate translation: “all of the craftsman’s associates” or (2) this refers to those who associate themselves with the idol by worshiping it. Alternate translation: “all those who worship the idol” (See: [[rc://*/ta/man/translate/figs-explicit]])
44:11	ka7l		rc://*/ta/man/translate/figs-activepassive	be put to shame	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “will be ashamed” (See: [[rc://*/ta/man/translate/figs-activepassive]])
44:11	n21m			Let them take their stand together	0	Alternate translation: “Let them all come together before me”
44:11	qc5v			they will cower	0	“they will be terrified.” To “cower” is to bend over in fear.
44:12	rl3h			forming it	0	Alternate translation: “forming the idol” or “creating the idol”
44:13	acg5			with a line	0	A string was used to outline the shape of the idol in the wood.
44:13	gzq3			stylus	0	This is a sharp tool to scratch the wood so the craftsman can see where to cut.
44:13	zt8q			a compass	0	This is a tool with two points that spread out used to help mark the wood to make the idol.
44:14	uuw3			He cuts down	0	Alternate translation: “The carpenter cuts down” or “the woodcarver cuts down”
44:14	xu2s		rc://*/ta/man/translate/translate-unknown	cypress tree	0	a tall evergreen tree (See: [[rc://*/ta/man/translate/translate-unknown]])
44:15	gc6k			Then a man uses it	0	Alternate translation: “The man uses the wood”
44:15	pw7t		rc://*/ta/man/translate/figs-parallelism	he makes an idol and bows down to it	0	This part of the sentence says basically the same as the first to emphasize it. (See: [[rc://*/ta/man/translate/figs-parallelism]])
44:18	pm8e		rc://*/ta/man/translate/figs-metaphor	for their eyes are blind and cannot see	0	Yahweh speaks of those who cannot understand the foolishness of worshiping idols as if they were blind. (See: [[rc://*/ta/man/translate/figs-metaphor]])
44:18	w7kp		rc://*/ta/man/translate/figs-synecdoche	for their eyes are blind	0	Here “their eyes” represents the whole person. Alternate translation: “for they are blind” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
44:18	eri6		rc://*/ta/man/translate/figs-synecdoche	their hearts cannot perceive	0	Here the people are represented by their “hearts.” Alternate translation: “they cannot understand” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
44:19	zz51		rc://*/ta/man/translate/figs-rquestion	Now should I make … something disgusting to worship? Should I bow down to a block of wood?	0	Yahweh says that these people should be asking themselves these rhetorical questions. The questions anticipate negative answers and emphasize how foolish it would be for a person to do these things. If it would be helpful in your language, you could express the idea behind these questions as statements. Alternate translation: “I should not now make … something disgusting to worship. I should not bow down to a block of wood.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
44:20	w2em		rc://*/ta/man/translate/figs-metaphor	It is as if he were eating ashes	0	Yahweh speaks of a person worshiping an idol as if that person were eating the burned ashes of the wood from which he made the idol. Just as eating ashes does not benefit a person, neither does worshiping an idol. (See: [[rc://*/ta/man/translate/figs-metaphor]])
44:20	lnq9		rc://*/ta/man/translate/figs-metonymy	his deceived heart misleads him	0	The heart represents the inner person. Alternate translation: “he misleads himself because he is deceived” (See: [[rc://*/ta/man/translate/figs-metonymy]])
44:20	e7xc			He cannot rescue himself	0	Alternate translation: “The person who worships idols cannot save himself”
44:21	t81a		rc://*/ta/man/translate/figs-metonymy	Jacob, and Israel	0	This refers to people descended from Jacob, Israel. Alternate translation: “you descendants of Israel” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-doublet]])
44:21	bng6		rc://*/ta/man/translate/figs-activepassive	you will not be forgotten by me	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will not forget you” (See: [[rc://*/ta/man/translate/figs-activepassive]])
44:22	ey1y		rc://*/ta/man/translate/figs-parallelism	I have blotted out, like a thick cloud, your rebellious deeds, and like a cloud, your sins	0	Both of these statements mean the same thing. God has removed their sins as quickly and easily as a wind can blow away a cloud. (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-simile]])
44:22	n1fa		rc://*/ta/man/translate/figs-ellipsis	like a cloud, your sins	0	The verb may be supplied from the previous phrase. Alternate translation: “like a cloud, I have blotted out your sins” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
44:23	p5tq		rc://*/ta/man/translate/figs-apostrophe	Sing, you heavens … glory in Israel	0	Here Isaiah speaks various parts of creation as if they were people and commands them to praise Yawheh. (See: [[rc://*/ta/man/translate/figs-apostrophe]] and [[rc://*/ta/man/translate/figs-personification]])
44:23	pm5m		rc://*/ta/man/translate/figs-merism	you depths of the earth	0	“you lowest parts of the earth.” This could mean: (1) that this refers to very deep places on the earth such as caves or canyons and forms a merism with “heavens” in the previous phrase or (2) that this refers to the place of the dead. (See: [[rc://*/ta/man/translate/figs-merism]])
44:24	c6gm			Redeemer	0	See how you translated this word in [Isaiah 41:14](../41/14.md).
44:24	ye1e		rc://*/ta/man/translate/figs-metaphor	he who formed you from the womb	0	Yahweh speaks of creating the nation of Israel as if it were forming the nation as a baby in its mother’s womb. See how you translated a similar phrase in [Isaiah 44:2](../44/02.md). Alternate translation: “he who made you, as I form a baby in the womb” (See: [[rc://*/ta/man/translate/figs-metaphor]])
44:24	qcw6		rc://*/ta/man/translate/figs-metaphor	who alone stretched out the heavens	0	Yahweh speaks of creating the heavens as if they were fabric which he stretched out. See how you translated a similar phrase in [Isaiah 42:5](../42/05.md). (See: [[rc://*/ta/man/translate/figs-metaphor]])
44:25	nig5			omens	0	These are signs that people used to attempt to predict the future.
44:25	kf5f			the empty talkers	0	This refers to people who say things that are meaningless.
44:26	rga7		rc://*/ta/man/translate/figs-parallelism	who confirmed the words of his servant and brings to pass the predictions of his messengers	0	Yahweh is saying the same thing twice to emphasize that it is only he, Yahweh, who causes the prophesies to be fulfilled. (See: [[rc://*/ta/man/translate/figs-parallelism]])
44:26	fe6v		rc://*/ta/man/translate/figs-abstractnouns	the words of his servant … the predictions of his messengers	0	The abstract nouns “words” and “predictions” can be translated as verbs. Alternate translation: “what his servant declares … what his messengers announce” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
44:26	eu48		rc://*/ta/man/translate/figs-activepassive	She will be inhabited	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “People will live there again” (See: [[rc://*/ta/man/translate/figs-activepassive]])
44:26	ply1		rc://*/ta/man/translate/figs-activepassive	They will be built again	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “People will rebuild them” (See: [[rc://*/ta/man/translate/figs-activepassive]])
44:26	e9rr		rc://*/ta/man/translate/figs-metaphor	I will raise up their ruins	0	The phrase “ruins” refers to places that have been destroyed. Yahweh speaks of rebuilding them as if he were raising them up. Alternate translation: “I will rebuild what others have destroyed” (See: [[rc://*/ta/man/translate/figs-metaphor]])
44:28	nrh6		rc://*/ta/man/translate/figs-metaphor	He is my shepherd	0	Yahweh speaks of Cyrus ruling and protecting the people of Israel as if Cyrus is their shepherd. (See: [[rc://*/ta/man/translate/figs-metaphor]])
44:28	q7mc		rc://*/ta/man/translate/figs-activepassive	She will be rebuilt	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Let the people rebuild the city” (See: [[rc://*/ta/man/translate/figs-activepassive]])
44:28	j6ev		rc://*/ta/man/translate/figs-activepassive	Let its foundations be laid	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Let the people lay its foundations” (See: [[rc://*/ta/man/translate/figs-activepassive]])
45:intro	gu9r				0	# Isaiah 45 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Special concepts in this chapter\n\n### Potter and clay\n\nThe potter and the clay are important images used in Scripture. They emphasize the power and control of God. This chapter connects this to the truth that Yahweh is the creator of all, which it repeatedly emphasizes. He is even able to “anoint” or chose a future, pagan king. (See: [[rc://*/tw/dict/bible/kt/anoint]])
45:1	a5da		rc://*/ta/man/translate/figs-metaphor	whose right hand I hold	0	Yahweh helping Cyrus and causing him to be successful is spoken of as if he were holding his right hand. (See: [[rc://*/ta/man/translate/figs-metaphor]])
45:2	kyy4		rc://*/ta/man/translate/figs-metaphor	level the mountains	0	Yahweh speaks of removing obstacles that would hinder Cyrus’s success as if it were leveling mountains before him. (See: [[rc://*/ta/man/translate/figs-metaphor]])
45:2	jjq8			the mountains	0	The Hebrew word used in the text is rare and is of an uncertain meaning. Some modern versions have “rough places” or “crooked places.”
45:2	i615			their iron bars	0	This refers to the iron bars on the bronze gates.
45:3	j4lq		rc://*/ta/man/translate/figs-abstractnouns	the treasures of darkness	0	Here “darkness” refers to places that are secret. Alternate translation: “treasures in dark places” or “the treasures in secret places” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
45:4	x9uf		rc://*/ta/man/translate/figs-doublet	Jacob … Israel	0	These both refer to the descendants of Israel. (See: [[rc://*/ta/man/translate/figs-doublet]] and [[rc://*/ta/man/translate/figs-metonymy]])
45:5	uj89			I will arm you for battle	0	This could mean: (1) “I will strengthen you for battle” or (2) “I will equip you for battle.”
45:6	rj47		rc://*/ta/man/translate/figs-merism	from the rising of the sun, and from the west	0	Since the sun rises in the east, this phrase forms a merism and means everywhere on earth. Alternate translation: “from every place on earth” (See: [[rc://*/ta/man/translate/figs-merism]])
45:7	fa4k		rc://*/ta/man/translate/figs-merism	I form the light and create darkness; I bring peace and create disaster	0	Both of these expressions form merisms that emphasize that Yahweh is sovereign creator of everything. (See: [[rc://*/ta/man/translate/figs-merism]])
45:8	bb15		rc://*/ta/man/translate/figs-metaphor	You heavens, rain down from above … righteousness spring up together with it	0	Yahweh speaks of his righteousness as if it were rain that falls on the earth, and of his righteousness and salvation as plants that grow on the earth. (See: [[rc://*/ta/man/translate/figs-metaphor]])
45:8	lxn8		rc://*/ta/man/translate/figs-apostrophe	You heavens	0	Yahweh momentarily turns his attention from his people and begins to speak to the heavens. (See: [[rc://*/ta/man/translate/figs-apostrophe]])
45:9	f6zy		rc://*/ta/man/translate/figs-metaphor	any other earthen pot among all the earthen pots in the ground	0	Yahweh speaks of himself as if he were a potter, and of the one who would argue with him as if that person and the rest of humanity were all clay pots. Alternate translation: “like one piece of pottery among many other pieces of pottery scattered on the ground” (See: [[rc://*/ta/man/translate/figs-metaphor]])
45:9	v32t			earthen pot	0	This could mean: (1) “clay pot” or (2) “piece of broken clay pottery.”
45:9	tc19		rc://*/ta/man/translate/figs-rquestion	Does the clay say to the potter … on it’?	0	Yahweh asks this question to rebuke those who argue with him about what he does. Alternate translation: “The clay should not say to the potter … on it!’” (See: [[rc://*/ta/man/translate/figs-rquestion]])
45:10	m3zm		rc://*/ta/man/translate/figs-metaphor	Woe to him who says to a father, & ‘What are you giving birth to?’	0	Yahweh speaks of those who would argue him as if they were unborn children who argue with their own parents. (See: [[rc://*/ta/man/translate/figs-metaphor]])
45:10	d6vv		rc://*/ta/man/translate/figs-rquestion	What are you fathering? & What are you giving birth to?	0	The unborn child asks these rhetorical questions to scold his parents for giving birth to him. These can be translated as statements. Alternate translation: “You should not be my father … You should give birth to me.” or “You are not fathering me correctly … You are not giving birth to me correctly.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
45:11	f2x1			Holy One of Israel	0	See how you translated this phrase in [Isaiah 1:4](../01/04.md).
45:11	riq3		rc://*/ta/man/translate/figs-rquestion	Why do you ask questions about what I will do for my children? Do you tell me what to do concerning the work of my hands?	0	Yahweh uses questions to scold those who argue with him about what he does. Alternate translation: “Do not question me about what I do for my children. Do not tell me … my hands.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
45:11	k97i			my children	0	This refers to the people of Israel.
45:11	kv1c		rc://*/ta/man/translate/figs-synecdoche	the work of my hands	0	Here the word “hands” represents Yahweh. Alternate translation: “the things that I have made” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
45:12	ki21		rc://*/ta/man/translate/figs-synecdoche	It was my hands that	0	Here the word “hands” represents Yahweh. Alternate translation: “It was I who” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
45:12	ati8			stretched out the heavens	0	Yahweh speaks of creating the heavens as if they were fabric that he stretched out. See how you translated a similar phrase in [Isaiah 42:5](../42/05.md).
45:13	wzd7			I stirred Cyrus up in righteousness	0	Here the word “righteousness” refers to right action. This could mean: (1) that Yahweh has stirred up Cyrus to do the right thing or (2) that Yahweh was right to stir up Cyrus.
45:13	ikq9		rc://*/ta/man/translate/figs-metaphor	I stirred Cyrus	0	Yahweh speaks of causing Cyrus to act as if it were stirring him from slumber. (See: [[rc://*/ta/man/translate/figs-metaphor]])
45:13	rv5p		rc://*/ta/man/translate/figs-metaphor	I will smooth out all his paths	0	Yahweh speaks of removing obstacles and causing Cyrus to be successful as if he were making the paths smooth on which Cyrus walks. (See: [[rc://*/ta/man/translate/figs-metaphor]])
45:13	rhm5			He will build my city	0	This refers to Jerusalem.
45:13	ye47		rc://*/ta/man/translate/figs-doublet	not for price nor bribe	0	Here the words “price” and “bribe” share similar meanings. Cyrus will not do these things for financial gain. Alternate translation: “he will not do these things for money” (See: [[rc://*/ta/man/translate/figs-doublet]])
45:13	by1u			Yahweh of hosts	0	See how you translated this phrase in [Isaiah 1:9](../01/09.md).
45:14	s5el		rc://*/ta/man/translate/figs-activepassive	The earnings of Egypt and the merchandise of Cush with the Sabeans, men of tall stature, will be brought to you	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The people of Egypt, Cush, and the tall people of Seba, will bring to you their earnings and their merchandise” (See: [[rc://*/ta/man/translate/figs-activepassive]])
45:14	x113			The earnings of Egypt	0	Alternate translation: “The profits of Egypt”
45:14	iqy3		rc://*/ta/man/translate/translate-names	Sabeans	0	These are people from the nation of Seba. (See: [[rc://*/ta/man/translate/translate-names]])
45:14	abe9		rc://*/ta/man/translate/figs-you	to you	0	Here “you” refers to the people of Jerusalem. (See: [[rc://*/ta/man/translate/figs-you]])
45:16	xv24		rc://*/ta/man/translate/figs-parallelism	They will all be ashamed and disgraced together; those who carve idols will walk in humiliation	0	These two lines share similar meanings, with the second clarifying the subject of the first. (See: [[rc://*/ta/man/translate/figs-parallelism]])
45:16	vu1f		rc://*/ta/man/translate/figs-doublet	They will all be ashamed and disgraced together	0	The words “ashamed” and “disgraced” mean basically the same thing and emphasize the intensity of shame. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Their idols will leave them all completely ashamed” (See: [[rc://*/ta/man/translate/figs-doublet]] and [[rc://*/ta/man/translate/figs-activepassive]])
45:16	bs61		rc://*/ta/man/translate/figs-metaphor	will walk in humiliation	0	Living in continual humiliation is spoken of as if it were walking in humiliation. Alternate translation: “will be continually humiliated” (See: [[rc://*/ta/man/translate/figs-metaphor]])
45:17	tdh9		rc://*/ta/man/translate/figs-activepassive	Israel will be saved by Yahweh	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will save the people of Israel” (See: [[rc://*/ta/man/translate/figs-activepassive]])
45:17	dq2m		rc://*/ta/man/translate/figs-activepassive	you will never again be ashamed or humiliated	0	Here “you” refers to the people of Israel. The words “ashamed” and “humiliated” mean basically the same thing. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “No one will ever humiliate you again” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-doublet]])
45:18	wbc3			not as a waste	0	“not to be empty.” Here the word “waste” refers to an empty, barren place.
45:18	su8c		rc://*/ta/man/translate/figs-activepassive	but designed it to be inhabited	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “but he designed it so people could live on it” (See: [[rc://*/ta/man/translate/figs-activepassive]])
45:20	ns4z			refugees	0	people who have fled from their homes so the enemy will not capture or kill them
45:21	m1fg			Let them conspire together	0	Here the word “them” refers to the refugees from among the nations who worship idols.
45:21	jum4		rc://*/ta/man/translate/figs-rquestion	Who has shown this from long ago? Who announced it? Was it not I, Yahweh?	0	Yahweh uses questions to emphasize that he was the one who told them these things would happen. Alternate translation: “I will tell you who has shown this from long ago. I will tell you who announced it. It was I, Yahweh.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
45:22	mrw2		rc://*/ta/man/translate/figs-activepassive	Turn to me and be saved	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Turn to me and I will save you” (See: [[rc://*/ta/man/translate/figs-activepassive]])
45:22	zpc4		rc://*/ta/man/translate/figs-metaphor	all the ends of the earth	0	The places on the earth that are very far away are spoken of as if they were the places where the earth ends. This phrase also forms a merism and refers to everywhere in between the ends. AT “all the farthest places of the earth” or “the entire earth” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-merism]])
45:22	ee2e		rc://*/ta/man/translate/figs-metonymy	all the ends of the earth	0	Here this phrase represents the people who live at “the ends of the earth.” Alternate translation: “you who live at the farthest places of the earth” or “all of you who live on the earth” (See: [[rc://*/ta/man/translate/figs-metonymy]])
45:23	yq9q		rc://*/ta/man/translate/figs-synecdoche	To me every knee will bend, every tongue will swear	0	The words “knee” and “tongue” represent the people. Alternate translation: “Every person will kneel before me, and everyone will swear” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
45:24	b27g			They will say	0	All the people on the earth are speaking.
45:25	kxm4		rc://*/ta/man/translate/figs-activepassive	In Yahweh all the descendants of Israel will be justified	0	Here the word “justified” does not refer to Yahweh forgiving their sins, but to proving to the nations that Israel was right to worship him. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will justify all the descendants of Israel” or “Yahweh will vindicate all the descendants of Israel” (See: [[rc://*/ta/man/translate/figs-activepassive]])
46:intro	c5i1				0	# Isaiah 46 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n### Yahweh and the false gods\n\nThis chapter is intended to compare Yahweh with various false Gods whom the Israelites worship. There really is no comparison at all because Yahweh alone is God. (See: [[rc://*/tw/dict/bible/kt/falsegod]])
46:1	dtc9		rc://*/ta/man/translate/figs-metaphor	Bel bows down, Nebo stoops; their idols … for weary animals	0	Isaiah speaks of people placing the idols of Bel and Nebo into a cart for animals to transport as if these gods were made to “bow down” and “stoop.” These are both postures of humiliation. (See: [[rc://*/ta/man/translate/figs-metaphor]])
46:1	yx1v		rc://*/ta/man/translate/translate-names	Bel … Nebo	0	These were the two primary gods whom the Babylonians worshiped. (See: [[rc://*/ta/man/translate/translate-names]])
46:1	tyx5			their idols	0	the idols that represented Bel and Nebo
46:2	sa1p			they cannot rescue the images	0	Alternate translation: “Bel and Nebo cannot rescue their images”
46:2	wq5y		rc://*/ta/man/translate/figs-metaphor	they themselves have gone off into captivity	0	Isaiah speaks of people carrying off these idols as if the false gods whom they represent are being carried off to captivity. (See: [[rc://*/ta/man/translate/figs-metaphor]])
46:3	i31a			Listen to me	0	Here “me” refers to Yahweh.
46:3	pyi8		rc://*/ta/man/translate/figs-metaphor	who have been carried by me from before your birth, carried from the womb	0	Yahweh speaks of the nation of Israel as if it were a person, and of the nation’s beginning as if it were its birth. (See: [[rc://*/ta/man/translate/figs-metaphor]])
46:3	zb74		rc://*/ta/man/translate/figs-metaphor	who have been carried by me	0	Yahweh speaks of helping and rescuing the people of Israel as if he were carrying them. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “whom I have carried” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
46:4	qb31		rc://*/ta/man/translate/figs-metaphor	Even to your old age I am he, and until your hair is gray I will carry you	0	Yahweh speaks of the nation of Israel becoming very old as if it were an old man with gray hair. (See: [[rc://*/ta/man/translate/figs-metaphor]])
46:5	x46n		rc://*/ta/man/translate/figs-rquestion	To whom will you compare me? Who do you think I resemble, so that we may be compared?	0	Yahweh uses questions to emphasize that there is no one like him. Alternate translation: “There is no one to whom you can compare me. I resemble no one, so that we might be compared.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
46:5	v242		rc://*/ta/man/translate/figs-activepassive	so that we may be compared	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so that you may compare us” (See: [[rc://*/ta/man/translate/figs-activepassive]])
46:7	pr7d			They lift it	0	“They” refers to the people who make idols and “it” refers to the idol that they have created.
46:10	ew3c		rc://*/ta/man/translate/figs-parallelism	I announce the end from the beginning, and beforehand what has not yet happened	0	This basically repeats the same idea for emphasis. The verb from the first phrase may be supplied for the second. Alternate translation: “I announce the end from the beginning, and I announce beforehand what has not yet happened” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-ellipsis]])
46:11	f49l		rc://*/ta/man/translate/figs-metaphor	I call a bird of prey from the east	0	Yahweh speaks of Cyrus as if he were “a bird of prey.” As a bird swiftly captures its prey, so Cyrus will swiftly accomplish Yahweh’s purpose to conquer the nations. (See: [[rc://*/ta/man/translate/figs-metaphor]])
46:11	yfg8		rc://*/ta/man/translate/figs-parallelism	I have spoken; I will also accomplish it; I have purposed, I will also do it.	0	This repeats the same idea for emphasis. (See: [[rc://*/ta/man/translate/figs-parallelism]])
46:12	cq6x		rc://*/ta/man/translate/figs-metaphor	who are far from doing what is right	0	Yahweh speaks of the people stubbornly doing wrong as if they were physically far away from doing the right thing. (See: [[rc://*/ta/man/translate/figs-metaphor]])
46:13	ykp7		rc://*/ta/man/translate/figs-personification	my salvation does not wait	0	Yahweh speaks of saving his people soon as if his salvation were a person who does not wait to act. If your language does not use an abstract noun for the idea behind the word **salvation**, you can express the same idea with a verb. Alternate translation: “I will not wait to save you” (See: [[rc://*/ta/man/translate/figs-personification]] and [[rc://*/ta/man/translate/figs-abstractnouns]])
47:intro	ss9a				0	# Isaiah 47 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Special concepts in this chapter\n\n### Babylon\n\nThis chapter prophesied the destruction of Babylon. At the time that the prophesy was written, Assyria was still in power and Babylon had not yet become a world power. The Chaldeans were not yet a powerful nation either. The people of Judah would become servants or slaves of Babylon and be forced to work very hard. (See: [[rc://*/tw/dict/bible/kt/prophet]])
47:1	h2n7		rc://*/ta/man/translate/figs-metaphor		0	# General Information:\n\nIn this chapter, Yahweh speaks to Babylon about her downfall as if she were a queen who is humiliated. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-personification]])
47:1	qpl4		rc://*/ta/man/translate/figs-parallelism	sit in the dust, virgin daughter of Babylon; sit on the ground … daughter of the Chaldeans.	0	These two phrases mean basically the same thing. Sitting in the dust was a sign of humiliation. (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/translate-symaction]])
47:1	u5gc		rc://*/ta/man/translate/figs-metaphor	virgin daughter of Babylon … daughter of the Chaldeans	0	Both of these phrases refer to the city, Babylon, which is spoken of as if it were a daughter. That the city is a “daughter” indicates how people think fondly of her. (See: [[rc://*/ta/man/translate/figs-metaphor]])
47:1	iz8h		rc://*/ta/man/translate/figs-metonymy	without a throne	0	Here “throne” refers to the power to rule. Alternate translation: “without the power to rule” (See: [[rc://*/ta/man/translate/figs-metonymy]])
47:1	v7zc		rc://*/ta/man/translate/figs-activepassive	You will no longer be called dainty and delicate	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “People will no longer call you dainty and delicate” (See: [[rc://*/ta/man/translate/figs-activepassive]])
47:1	gl3j		rc://*/ta/man/translate/figs-doublet	dainty and delicate	0	These two words share similar meanings. They describe one who is beautiful and lives in luxury. Alternate translation: “very beautiful” or “very luxurious” (See: [[rc://*/ta/man/translate/figs-doublet]])
47:2	xev9			millstone	0	a large stone used to grind grain
47:3	nic9		rc://*/ta/man/translate/figs-metaphor		0	Yahweh continues to speak to Babylon about her downfall as if she were a queen who is humiliated. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-personification]])
47:3	jf7c		rc://*/ta/man/translate/figs-activepassive	Your nakedness will be uncovered	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You will be naked” (See: [[rc://*/ta/man/translate/figs-activepassive]])
47:3	g35e		rc://*/ta/man/translate/figs-euphemism	your shame will be seen	0	Here the word “shame” is a euphemism for one’s private parts. This can be translated in active form. Alternate translation: “people will see your shame” or “people will see your private parts” (See: [[rc://*/ta/man/translate/figs-euphemism]] and [[rc://*/ta/man/translate/figs-activepassive]])
47:4	w7a9		rc://*/ta/man/translate/figs-exclusive	Our Redeemer	0	“Our” refers to Isaiah and the people of Israel. See how you translated “Redeemer” in [Isaiah 41:14](../41/14.md). (See: [[rc://*/ta/man/translate/figs-exclusive]])
47:4	l2cn			Yahweh of hosts	0	See how you translated this phrase in [Isaiah 1:24](../01/24.md).
47:4	eul3			Holy One of Israel	0	See how you translated this phrase in [Isaiah 5:16](../05/16.md).
47:5	m7ax			daughter of the Chaldeans	0	This phrase refers to the city, Babylon, which is spoken of as if it were a daughter. That the city is a “daughter” indicates how the Chaldeans think fondly of her. See how you translated this phrase in [Isaiah 47:1](../47/01.md).
47:5	h2qf		rc://*/ta/man/translate/figs-activepassive	for you will no longer be called	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for people will no longer call you” (See: [[rc://*/ta/man/translate/figs-activepassive]])
47:5	zc1h		rc://*/ta/man/translate/figs-metaphor	queen of kingdoms	0	Yahweh speaks of Babylon being the capital city of the Babylonian empire as if it were a queen who ruled many kingdoms. (See: [[rc://*/ta/man/translate/figs-metaphor]])
47:6	x3uv		rc://*/ta/man/translate/figs-metaphor		0	Yahweh continues to speak to Babylon about her downfall as if she were a queen who is humiliated. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-personification]])
47:6	r3nq			I was angry	0	Here “I” refers to Yahweh.
47:6	nxq8		rc://*/ta/man/translate/figs-metaphor	I defiled my heritage	0	Yahweh speaks of the people of Israel being his special possession as if they were his heritage or inheritance. Alternate translation: “I defiled my people, who are my special possession” (See: [[rc://*/ta/man/translate/figs-metaphor]])
47:6	f2rz		rc://*/ta/man/translate/figs-metonymy	gave them over into your hand	0	Here the word “hand” represents Babylon’s power or control. Alternate translation: “I put them under your power” (See: [[rc://*/ta/man/translate/figs-metonymy]])
47:6	b84q		rc://*/ta/man/translate/figs-metaphor	you placed a very heavy yoke on the old people	0	Yahweh speaks of the Babylonians oppressing the old people as if they had treated the old people like cattle and put heavy yokes on their necks. (See: [[rc://*/ta/man/translate/figs-metaphor]])
47:7	d71w		rc://*/ta/man/translate/figs-metaphor	I will rule forever as sovereign queen	0	Babylon speaks of permanently ruling over many nations as if she were a queen who would rule forever. (See: [[rc://*/ta/man/translate/figs-metaphor]])
47:7	ia5g		rc://*/ta/man/translate/figs-metaphor	You did not take these things to heart	0	Yahweh speaks of thinking carefully about something as if it were placing that thing on one’s heart. Alternate translation: “You did not consider these things” (See: [[rc://*/ta/man/translate/figs-metaphor]])
47:8	tb6u		rc://*/ta/man/translate/figs-metaphor		0	Yahweh continues to speak to Babylon about her downfall as if she were a queen who is humiliated. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-personification]])
47:8	s8dj			you who love pleasure	0	“you luxurious one.” This refers to the many luxuries that Babylon enjoyed.
47:8	k74f		rc://*/ta/man/translate/figs-idiom	sit securely	0	This refers to Babylon’s false sense of security in thinking that she will never lose her position of wealth and honor. Alternate translation: “who think you are safe” (See: [[rc://*/ta/man/translate/figs-idiom]])
47:8	u9jp		rc://*/ta/man/translate/figs-metaphor	I will never sit as a widow … loss of children	0	Babylon believing that other nations will never be able to conquer her is spoken of as if she will never become a widow or never have children die. (See: [[rc://*/ta/man/translate/figs-metaphor]])
47:8	h71w			I will never sit as a widow	0	Alternate translation: “I will never become a widow”
47:9	nwu5			in a moment in one day	0	Alternate translation: “suddenly at the same time”
47:10	eql9		rc://*/ta/man/translate/figs-metaphor		0	Yahweh continues to speak to Babylon about her downfall as if she were a queen who is humiliated. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-personification]])
47:10	f9kb		rc://*/ta/man/translate/figs-metonymy	you say in your heart	0	Here the word “heart” refers to the inner person. Alternate translation: “you say to yourself” (See: [[rc://*/ta/man/translate/figs-metonymy]])
47:11	k9al		rc://*/ta/man/translate/figs-metaphor	Disaster will overcome you	0	Yahweh speaks of disaster as if it were a person who captures Babylon. Alternate translation: “You will experience disaster” (See: [[rc://*/ta/man/translate/figs-metaphor]])
47:11	j3z5		rc://*/ta/man/translate/figs-metaphor	Destruction will fall on you	0	Yahweh speaks Babylon being destroyed as if destruction were an object that falls upon the city. Alternate translation: “You will experience destruction” or “Others will destroy you” (See: [[rc://*/ta/man/translate/figs-metaphor]])
47:11	qe57		rc://*/ta/man/translate/figs-metaphor	Calamity will strike you	0	Yahweh speaks of Babylon experiencing calamity as if calamity were a person who strikes Babylon. Alternate translation: “You will experience calamity” (See: [[rc://*/ta/man/translate/figs-metaphor]])
47:12	r46s		rc://*/ta/man/translate/figs-metaphor		0	Yahweh continues to speak to Babylon about her downfall as if she were a queen who is humiliated. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-personification]])
47:12	zg4g		rc://*/ta/man/translate/figs-irony	Persist in casting your spells … perhaps you will scare away disaster	0	Yahweh mocks Babylon by telling her to continue to practice her sorcery to keep bad things away, but he knows that it will not help her. (See: [[rc://*/ta/man/translate/figs-irony]])
47:14	cm8n		rc://*/ta/man/translate/figs-metaphor		0	Yahweh continues to speak to Babylon about her downfall as if she were a queen who is humiliated. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-personification]])
47:14	v2fe		rc://*/ta/man/translate/figs-simile	they will become like stubble. The fire will burn them up	0	Yahweh compares the magicians and sorcerers to straw that burns quickly in a fire. This means that Yahweh will destroy them as easily as fire burns stubble, and so they are powerless to save Babylon. (See: [[rc://*/ta/man/translate/figs-simile]])
47:14	ktj7		rc://*/ta/man/translate/figs-metonymy	the hand of the flame	0	Here the word “hand” represents strength. Alternate translation: “the power of the flame” (See: [[rc://*/ta/man/translate/figs-metonymy]])
47:14	z4mb			There are no coals to warm them and no fire for them to sit by	0	Yahweh emphasizes that this is a destructive fire by stating that it is not one that people will use to warm themselves.
48:intro	db3q				0	# Isaiah 48 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n### Yahweh and the false gods\n\nThis chapter is set up to compare Yahweh with various false Gods whom the Israelites worship. There really is no comparison between the two because Yahweh alone is God. (See: [[rc://*/tw/dict/bible/kt/falsegod]])\n\n## Important figures of speech in this chapter\n\n### Exile\n\nYahweh explains purpose behind the Jews exile in Babylon, even though it is still in the future. This emphasizes that Yahweh is much more powerful than the false gods.
48:1	kwr6			Hear this	0	“Listen to my message.” Yahweh is speaking.
48:1	ur9w		rc://*/ta/man/translate/figs-metonymy	house of Jacob	0	Here “house” refers to the descendants of Jacob. Alternate translation: “descendants of Jacob” (See: [[rc://*/ta/man/translate/figs-metonymy]])
48:1	y5hd		rc://*/ta/man/translate/figs-activepassive	who are called by the name Israel	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “whom everyone calls the people of Israel” (See: [[rc://*/ta/man/translate/figs-activepassive]])
48:1	b8ht		rc://*/ta/man/translate/figs-metaphor	have come from the sperm of Judah	0	This phrase emphasizes that they are the direct, physical descendants of Judah. Alternate translation: “are the descendants of Judah” (See: [[rc://*/ta/man/translate/figs-metaphor]])
48:1	nzc1			invoke the God of Israel	0	Alternate translation: “call on the God of Israel”
48:2	lqn2		rc://*/ta/man/translate/figs-123person	they call themselves	0	This refers to the people of Israel. Alternate translation: “you call yourselves” (See: [[rc://*/ta/man/translate/figs-123person]])
48:2	b2hj			the holy city	0	This refers to Jerusalem.
48:2	w8wb			Yahweh of hosts	0	See how you translated this phrase in [Isaiah 1:9](../01/09.md).
48:3	bj46		rc://*/ta/man/translate/figs-synecdoche	they came out from my mouth	0	“Mouth” refers to someone speaking. Alternate translation: “I spoke these things” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
48:4	kh64		rc://*/ta/man/translate/figs-simile	your neck muscles tight as iron, and your forehead like bronze	0	Yahweh compares the tightness of their neck muscles and the hardness of their foreheads to the hardness of iron and bronze. Here, to have a tight neck or a hard forehead is a metaphor that means the people are stubborn. Alternate translation: “it is as if your necks were iron and your heads were bronze” (See: [[rc://*/ta/man/translate/figs-simile]] and [[rc://*/ta/man/translate/figs-metaphor]])
48:5	l31k		rc://*/ta/man/translate/figs-parallelism	I declared these things to you beforehand; before they happened I informed you	0	This is saying the same thing twice for emphasis. (See: [[rc://*/ta/man/translate/figs-parallelism]])
48:6	vf8u		rc://*/ta/man/translate/figs-rquestion	will you not admit what I said is true?	0	Yahweh uses a question to scold the people of Israel for not admitting what they should know is true. Alternate translation: “you are stubborn and will not admit what I said is true.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
48:8	e9nm		rc://*/ta/man/translate/figs-metaphor	these things were not unfolded to your ears beforehand	0	Yahweh speaks of explaining something as if it were unfolding it. The word “ears” represents the people who are listening. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I did not explain these things to you beforehand” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-synecdoche]] and [[rc://*/ta/man/translate/figs-activepassive]])
48:8	i9uv		rc://*/ta/man/translate/figs-metaphor	from birth	0	Yahweh speaks of the nation’s beginning as if it were its birth. (See: [[rc://*/ta/man/translate/figs-metaphor]])
48:9	r5sr		rc://*/ta/man/translate/figs-metonymy	For the sake of my name I will defer my anger	0	Here the word “name” refers to Yahweh’s reputation. Alternate translation: “For the sake of my reputation I will delay my anger” (See: [[rc://*/ta/man/translate/figs-metonymy]])
48:9	l496		rc://*/ta/man/translate/figs-parallelism	for my honor I will hold back from destroying you	0	This part of the sentence means basically the same thing as the first part. (See: [[rc://*/ta/man/translate/figs-parallelism]])
48:10	rn48		rc://*/ta/man/translate/figs-metaphor	Look, I refined you, but not as silver; I have purified you in the furnace of affliction	0	Yahweh speaks of using affliction to purify his people as if they were precious metals and affliction were a furnace in which he refines them. (See: [[rc://*/ta/man/translate/figs-metaphor]])
48:11	sf4g		rc://*/ta/man/translate/figs-rquestion	for how can I allow my name to be profaned?	0	Yahweh uses a question to emphasize that he can never allow his own name to be dishonored. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for I cannot allow anyone to profane my name.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
48:12	q7py		rc://*/ta/man/translate/figs-doublet	Jacob, and Israel	0	Both of these refer to the people of Israel. (See: [[rc://*/ta/man/translate/figs-doublet]] and [[rc://*/ta/man/translate/figs-metonymy]])
48:12	f7ei		rc://*/ta/man/translate/figs-merism	I am the first, I also am the last	0	This phrase emphasizes Yahweh’s eternal nature. This could mean: (1) “I am the one who began all things, and I am the one who ends all things” or (2) “I am the one who has always lived, and I am the one who always will live.” See how you translated a similar phrase in [Isaiah 44:6](../44/06.md). (See: [[rc://*/ta/man/translate/figs-merism]])
48:13	x9pc		rc://*/ta/man/translate/figs-synecdoche	my hand laid the foundation of the earth, and my right hand spread out the heavens	0	Here “hand” refers to Yahweh. Alternate translation: “I laid the foundation of the earth, and I spread out the heavens” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
48:13	a1fq			the foundation of the earth	0	The word “foundation” normally refers to a stone structure that gives support to a building from underneath. Here it describes a similar structure that was thought to support and hold the earth in place. See how you translated this in [Isaiah 24:18](../24/18.md).
48:13	u4il		rc://*/ta/man/translate/figs-metaphor	spread out the heavens	0	Yahweh speaks of creating the heavens as if they were fabric which Yahweh stretched out. See how you translated a similar phrase in [Isaiah 42:5](../42/05.md). (See: [[rc://*/ta/man/translate/figs-metaphor]])
48:13	rx2t		rc://*/ta/man/translate/figs-metaphor	when I call to them, they stand up together	0	Standing up when Yahweh calls is a metaphor for being ready to obey him. Yahweh speaks of the earth and the heavens as if they were able to hear him and obey him. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-personification]])
48:13	x82p			when I call to them	0	This could mean: (1) “when I call the earth and the heavens” or (2) “when I call the stars in the heavens.”
48:14	ery6		rc://*/ta/man/translate/figs-rquestion	Who among you has announced these things?	0	Yahweh uses a question to emphasize that the idols have not told them these things. Alternate translation: “None of your idols has told this to you.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
48:14	fb8g		rc://*/ta/man/translate/figs-parallelism	Yahweh’s ally will accomplish his purpose against Babylon. He will carry out Yahweh’s will against the Chaldeans	0	Here “ally” refers to Cyrus. Both of these sentences mean the same thing and are used for emphasis. (See: [[rc://*/ta/man/translate/figs-parallelism]])
48:14	iq1y			his purpose	0	Alternate translation: “Yahweh’s purpose”
48:15	u3l4		rc://*/ta/man/translate/figs-doublet	I, I	0	The word “I” is repeated for emphasis. Alternate translation: “I myself” (See: [[rc://*/ta/man/translate/figs-doublet]])
48:16	q1tx		rc://*/ta/man/translate/figs-doublenegatives	I have not spoken in secret	0	This can be expressed positively. Alternate translation: “I have spoken plainly and clearly” (See: [[rc://*/ta/man/translate/figs-doublenegatives]])
48:16	w6nj			sent me	0	Here “me” refers to an unknown servant of Yahweh, maybe Isaiah or Cyrus or the promised Messiah.
48:17	x4pq		rc://*/ta/man/translate/figs-you	your Redeemer … your God	0	Here “your” refers to the people of Israel. (See: [[rc://*/ta/man/translate/figs-you]])
48:17	p3n4			Redeemer	0	See how you translated this word in [Isaiah 41:14](../41/14.md).
48:17	r13i			Holy One of Israel	0	See how you translated this phrase in [Isaiah 1:4](../01/04.md).
48:17	zn3h		rc://*/ta/man/translate/figs-metaphor	who leads you by the way that you should go	0	Yahweh teaching the people how they should live is spoken of as if he were leading them to walk on the correct paths. (See: [[rc://*/ta/man/translate/figs-metaphor]])
48:18	jb34		rc://*/ta/man/translate/figs-hypo	If only you had obeyed my commandments	0	Yahweh describes something that could have happened but did not. (See: [[rc://*/ta/man/translate/figs-hypo]])
48:18	ge2j		rc://*/ta/man/translate/figs-metaphor	Then your peace and prosperity would have flowed like a river, and your salvation like the waves of the sea	0	These two phrases share similar meanings. In both, Yahweh speaks of Israel’s experiencing abundant blessings as if those blessings flowed like water. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-parallelism]])
48:18	abl9		rc://*/ta/man/translate/figs-ellipsis	your salvation like the waves of the sea	0	The verb may be supplied from the previous phrase. Alternate translation: “your salvation would have flowed like the waves of the sea” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
48:19	ysr5		rc://*/ta/man/translate/figs-parallelism	Your descendants would have been as numerous as the sand, and the children from your womb as numerous as the grains of sand	0	These both mean that the people would have had more descendants than they could count. (See: [[rc://*/ta/man/translate/figs-parallelism]])
48:19	tp31		rc://*/ta/man/translate/figs-metaphor	the children from your womb	0	Yahweh speaks of the descendants of the people of Israel as if they were children to which the nation gives birth. (See: [[rc://*/ta/man/translate/figs-metaphor]])
48:19	yjm7		rc://*/ta/man/translate/figs-metonymy	their name would not have been cut off nor blotted out	0	The people of Israel being destroyed is spoken of as if their name had been cut off, as one would cut a piece of cloth or cut a branch from a tree, or blotted out. This can be translated in active form. Alternate translation: “I would not have cut off nor blotted out their name” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-activepassive]])
48:19	icj1		rc://*/ta/man/translate/figs-metonymy	their name	0	Here the word “name” refers to the descendants who would carry on the name of Israel. Alternate translation: “they” (See: [[rc://*/ta/man/translate/figs-metonymy]])
48:19	w43e		rc://*/ta/man/translate/figs-doublet	cut off nor blotted out	0	These two expressions in this context refer to destroying the people. Alternate translation: “destroyed” (See: [[rc://*/ta/man/translate/figs-doublet]])
48:20	lf27		rc://*/ta/man/translate/figs-metaphor	to the ends of the earth	0	The places on the earth that are very far away are spoken of as if they were the places where the earth ends. This phrase also forms a merism and refers to everywhere in between the ends. Alternate translation: “to all the farthest places of the earth” or “to the entire earth” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-merism]])
48:20	kr2r		rc://*/ta/man/translate/figs-metonymy	his servant Jacob	0	This refers to the descendants of Jacob. Alternate translation: “the people of Israel, his servants” (See: [[rc://*/ta/man/translate/figs-metonymy]])
48:21	pw4g			They did not thirst … the waters gushed out	0	This refers to an event in the history of the people of Israel when Yahweh took care of them while they lived in the desert after escaping Egypt.
49:intro	j3n4				0	# Isaiah 49 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\nMany scholars believe that there are four songs or poems which Isaiah records about the Messiah. Isaiah 49:1–6 is the second of these songs. They are often called the “servant songs” because they focus on the Messiah being a servant. (See: [[rc://*/tw/dict/bible/kt/christ]])\n\n## Other possible translation difficulties in this chapter\n\n### A day of salvation\n\nIt is unclear if this is a reference to the gospel proclaimed by the Messiah or to the day of restoration of all things. The translator should not try to explain its reference to the reader. (See: [[rc://*/tw/dict/bible/kt/save]], [[rc://*/tw/dict/bible/kt/goodnews]] and [[rc://*/tw/dict/bible/kt/restore]])
49:1	pv8e			Listen to me	0	Here “me” refers to Yahweh’s servant.
49:1	wr47		rc://*/ta/man/translate/figs-metonymy	you coastlands	0	This refers to the people who live on the coastlands. Alternate translation: “you who live on the coastlands” (See: [[rc://*/ta/man/translate/figs-metonymy]])
49:2	wz7q		rc://*/ta/man/translate/figs-metonymy	He has made my mouth like a sharp sword	0	Here the word “mouth” represents the words that he speaks. His words are compared to a sharp sword to emphasize that they will be effective. Alternate translation: “He has made my words as effective as a sharp sword” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-simile]])
49:2	cz3k		rc://*/ta/man/translate/figs-metaphor	he hid me in the shadow of his hand	0	Yahweh protecting his servant and keeping his purpose secret is spoken of as if Yahweh’s hand cast a shadow over him. (See: [[rc://*/ta/man/translate/figs-metaphor]])
49:2	uz4m		rc://*/ta/man/translate/figs-metaphor	he has made me into a polished arrow; in his quiver he has hidden me	0	Yahweh’s servant being able to carry out Yahweh’s purposes effectively is spoken of as if the servant were a sharp, new arrow. (See: [[rc://*/ta/man/translate/figs-metaphor]])
49:2	py5e		rc://*/ta/man/translate/figs-metaphor	in his quiver he has hidden me	0	Yahweh protecting his servant and keeping his purpose secret is spoken of as if Yahweh kept him hidden in a quiver. (See: [[rc://*/ta/man/translate/figs-metaphor]])
49:2	kax8			quiver	0	a case used to carry arrows
49:3	l2za			He said	0	Alternate translation: “Yahweh said”
49:3	uwn2			You are my servant, Israel	0	Alternate translation: “You are my servant, whom I call Israel”
49:5	ic46		rc://*/ta/man/translate/figs-activepassive	that Israel would be gathered to him	0	This part of the sentence means the same as the part before it. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “to bring the people of Israel back to himself” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-parallelism]])
49:5	p83j		rc://*/ta/man/translate/figs-metaphor	I am honored in the eyes of Yahweh	0	The eyes represent seeing, and seeing represents thoughts or judgment. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh has honored me” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
49:6	n48v		rc://*/ta/man/translate/figs-metaphor	I will make you a light to the Gentiles	0	The servant bringing Yahweh’s message to the Gentiles and helping them to understand it is spoken of as if Yahweh made the servant a light that shines among the Gentiles. See how you translated a similar phrase in [Isaiah 42:6](../42/06.md). (See: [[rc://*/ta/man/translate/figs-metaphor]])
49:6	v7h2		rc://*/ta/man/translate/figs-metaphor	to the ends of the earth	0	The places on the earth that are very far away are spoken of as if they were the places where the earth ends. This phrase also forms a merism and refers to everywhere in between the ends. AT “to all the farthest places of the earth” or “to the entire earth” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-merism]])
49:7	u1wg			Redeemer	0	See how you translated this word in [Isaiah 41:14](../41/14.md).
49:7	qz3u		rc://*/ta/man/translate/figs-activepassive	to the one whose life is despised, hated by the nations, and a slave of rulers	0	Here the word “life” represents the person. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “to the one whom people despised, whom the nations hated and held as slaves” (See: [[rc://*/ta/man/translate/figs-activepassive]])
49:7	ec8d			Holy One of Israel	0	See how you translated this phrase in [Isaiah 1:4](../01/04.md).
49:8	j5i7		rc://*/ta/man/translate/figs-parallelism	At a time I decide to show my favor I will answer you, and in a day of salvation I will help you	0	These two clauses mean basically the same thing. (See: [[rc://*/ta/man/translate/figs-parallelism]])
49:8	k1c2			I will answer you	0	Here “you” refers to Yahweh’s servant.
49:8	x79w		rc://*/ta/man/translate/figs-abstractnouns	in a day of salvation	0	The word “salvation” can be translated as a verb. Alternate translation: “when the time comes for me to save you” (See:[[rc://*/ta/man/translate/figs-abstractnouns]])
49:8	l69w		rc://*/ta/man/translate/figs-metonymy	give you as a covenant for the people	0	Here the word “covenant” is a metonym for the one who establishes or mediates a covenant. See how you translated a similar phrase in [Isaiah 42:6](../42/06.md). Alternate translation: “make you be the mediator of a covenant with the people” (See: [[rc://*/ta/man/translate/figs-metonymy]])
49:8	p7as		rc://*/ta/man/translate/figs-metonymy	to rebuild the land	0	Here the word “land” represents the cities in the land that had been destroyed. Alternate translation: “to rebuild the ruined places in the land” (See: [[rc://*/ta/man/translate/figs-metonymy]])
49:8	d3pr		rc://*/ta/man/translate/figs-metaphor	to reassign the desolate inheritance	0	Yahweh speaks of the land as if it were an inheritance that the people of Israel received as a permanent possession. It is implied that the servant is to reassign the land to the people of Israel. Alternate translation: “to reassign the desolate land to the people of Israel as their inheritance” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-explicit]])
49:9	zkr5		rc://*/ta/man/translate/figs-metaphor	They will graze along the roads, and on all the bare slopes will be their pasture	0	Yahweh speaks of the people living freely and prosperously as if they were sheep that had plenty of pasture in which to graze. (See: [[rc://*/ta/man/translate/figs-metaphor]])
49:10	qew7			They will not	0	Here “they” refers to God’s people.
49:10	pc41		rc://*/ta/man/translate/figs-hendiadys	nor will the heat or sun beat on them	0	Here the word “heat” describes the word “sun.” The people suffering from the sun’s heat is spoken of as if the heat struck them. Alternate translation: “nor will they suffer from the sun’s heat” (See: [[rc://*/ta/man/translate/figs-hendiadys]] and [[rc://*/ta/man/translate/figs-metaphor]])
49:10	j8sr		rc://*/ta/man/translate/figs-123person	for he who has mercy on them … he will guide them	0	Yahweh speaks of himself in the third person. He speaks of protecting the people and caring for them as if he were their shepherd. Alternate translation: “I, the one who has mercy on them … I will guide them” (See: [[rc://*/ta/man/translate/figs-123person]] and [[rc://*/ta/man/translate/figs-metaphor]])
49:11	y1fv		rc://*/ta/man/translate/figs-metaphor	I will make all my mountains into a road, and make my highways level	0	Yahweh speaks of guiding his people safely and removing obstacles from their path as if he turned mountains into roads and level highways. (See: [[rc://*/ta/man/translate/figs-metaphor]])
49:12	xd2x		rc://*/ta/man/translate/translate-names	the land of Sinim	0	The location of this place is uncertain, but it may refer to a region in the southern part of Egypt. (See: [[rc://*/ta/man/translate/translate-names]])
49:13	y77d		rc://*/ta/man/translate/figs-apostrophe	Sing, heavens, and be joyful, earth; break into singing, you mountains!	0	Isaiah turns his attention from the people of Israel and speaks to the heavens, earth, and mountains as if they were people. (See: [[rc://*/ta/man/translate/figs-apostrophe]] and [[rc://*/ta/man/translate/figs-personification]])
49:14	hil4		rc://*/ta/man/translate/figs-personification	But Zion said	0	The word “Zion” is another name for Jerusalem. Isaiah speaks of the city as if it were a woman who complains that Yahweh has forgotten her. (See: [[rc://*/ta/man/translate/figs-personification]])
49:15	sx95		rc://*/ta/man/translate/figs-rquestion	Can a woman forget her baby, nursing at her breast, so she does not have compassion on the son she has borne?	0	Yahweh uses a question to help his people understand that he will never forget about them or stop caring for them. Alternate translation: “A woman would not forget her nursing baby or stop caring for the son she bore.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
49:16	z9g7		rc://*/ta/man/translate/figs-metaphor	I have inscribed your name on my palms	0	Yahweh speaks of his unwavering devotion to Zion as if he had written her name on the palms of his hands. (See: [[rc://*/ta/man/translate/figs-metaphor]])
49:16	fmu4		rc://*/ta/man/translate/figs-metaphor	your walls are continually before me	0	Yahweh speaks of always thinking about Zion as if her walls were always before him. The word “walls” is a metonym for the city. Alternate translation: “I am continually thinking about your walls” or “I am always thinking about you” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-metonymy]])
49:17	i85i		rc://*/ta/man/translate/figs-metaphor	Your children are hurrying back	0	Yahweh speaks of the people who are returning to live in Jerusalem as if they were the city’s children. Alternate translation: “Your inhabitants are hurrying back” (See: [[rc://*/ta/man/translate/figs-metaphor]])
49:18	r9kr		rc://*/ta/man/translate/figs-metaphor	you will surely wear them like jewelry, and you will put them on like a bride	0	Yahweh speaks of the inhabitants of Zion as if they were jewelry that the city wears to show her beauty and joy. (See: [[rc://*/ta/man/translate/figs-metaphor]])
49:18	ha7m		rc://*/ta/man/translate/figs-ellipsis	you will put them on like a bride	0	The last part of the phrase can be clarified from the previous line. Alternate translation: “you will put them on, like a bride wears jewelry” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
49:19	y3yt		rc://*/ta/man/translate/figs-doublet	Though you were a waste and desolate	0	The words “a waste” and “desolate” mean basically the same thing and emphasize that the enemy has destroyed Zion and left it empty. Alternate translation: “Though you were completely desolate” (See: [[rc://*/ta/man/translate/figs-doublet]])
49:19	ppl1		rc://*/ta/man/translate/figs-metaphor	those who devoured you	0	The enemy destroying Zion is spoken of as if they had devoured it. Alternate translation: “those who destroyed you” (See: [[rc://*/ta/man/translate/figs-metaphor]])
49:20	th6g		rc://*/ta/man/translate/figs-metaphor	The children born during the time of your bereavement	0	Yahweh speaks of the time when the people of Jerusalem were in exile as if the city was bereaved of her children. Those who were born while the people were in exile are spoken of as the city’s children. Alternate translation: “Those who will inhabit you, who were born while the people were in exile” (See: [[rc://*/ta/man/translate/figs-metaphor]])
49:20	u1bw			The place is too cramped for us	0	This means that there will be so many people that the city will be too small for them all to live in it.
49:21	pik2		rc://*/ta/man/translate/figs-metaphor	Who has borne these children for me?	0	Zion speaks of the people who are returning to inhabit the city as if those people were her children. Zion’s question expresses her surprise that so many children now belong to her. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-rquestion]])
49:21	ppt4		rc://*/ta/man/translate/figs-metaphor	I was bereaved and barren, exiled and divorced	0	Zion describes herself as a woman incapable of having more children. She indicates the reasons for her great surprise. (See: [[rc://*/ta/man/translate/figs-metaphor]])
49:21	y88k			I was bereaved and barren	0	Alternate translation: “I was mourning over my dead children and unable to have more”
49:21	k6i8			exiled and divorced	0	Alternate translation: “I was sent away, without a husband”
49:21	h2kt		rc://*/ta/man/translate/figs-rquestion	Who has raised these children? Look, I was left all alone; where did these come from?	0	Again, Zion uses questions to expresses her surprise. Alternate translation: “Look, I was left all alone; now all of these children that I did not raise have come to me.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
49:22	wx99		rc://*/ta/man/translate/figs-parallelism	I will raise my hand to the nations; I will raise my signal flag to the peoples	0	These two clauses mean basically the same thing. Alternate translation: “I will raise my hand and signal with a flag for the people of the nations to come” (See: [[rc://*/ta/man/translate/figs-parallelism]])
49:22	ps5y		rc://*/ta/man/translate/figs-metaphor	They will bring your sons in their arms and carry your daughters on their shoulders	0	Yahweh speaks of the people who will inhabit Jerusalem as if they were the city’s children. He also speaks of the people of other nations helping the Israelites to return to Jerusalem as if they were carrying the Israelites. (See: [[rc://*/ta/man/translate/figs-metaphor]])
49:23	q6dc		rc://*/ta/man/translate/figs-metaphor	Kings will be your foster fathers, and their queens your nursemaids	0	Yahweh speaks of the people who will inhabit Zion as if they were the city’s children. The terms “foster fathers” and “nursemaids” refer to men and women who become responsible for the care of children. Alternate translation: “The kings and queens of other nations will provide for your inhabitants” (See: [[rc://*/ta/man/translate/figs-metaphor]])
49:23	w8ev			they will bow down to you with their faces to the earth and lick the dust of your feet	0	These phrases describe gestures that people used to express complete submission to a superior.
49:23	fx8v		rc://*/ta/man/translate/figs-idiom	lick the dust of your feet	0	This could mean: (1) that this is a literal expression of submission where the person licks the dust off of a superior’s foot or from the ground at the superior’s foot or (2) that this is an idiom that describes a person prostrating himself before a superior. (See: [[rc://*/ta/man/translate/figs-idiom]])
49:23	j5gn		rc://*/ta/man/translate/figs-activepassive	will not be put to shame	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “will not be ashamed” or “will not be disappointed” (See: [[rc://*/ta/man/translate/figs-activepassive]])
49:24	w2vc		rc://*/ta/man/translate/figs-rquestion	Can the spoils be taken from the warrior, or captives be rescued from the fierce?	0	Isaiah uses a question to express the difficulty of taking anything from a mighty soldier or a very strong warrior. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “A person cannot take the spoils from a warrior or rescue captives from fierce soldiers.” (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/ta/man/translate/figs-activepassive]])
49:24	c5s2			spoils	0	valuable items taken from the losers in a battle
49:25	kqr1		rc://*/ta/man/translate/figs-activepassive	the captives will be taken away from the warrior, and spoils will be rescued	0	Yahweh says that he will do what is usually impossible for people to do. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will take the captives from the warrior, and I will rescue the spoils” (See: [[rc://*/ta/man/translate/figs-activepassive]])
49:25	zzu8		rc://*/ta/man/translate/figs-metaphor	I will … save your children	0	Yahweh speaks of the people who will inhabit Zion as if they were the city’s children. (See: [[rc://*/ta/man/translate/figs-metaphor]])
49:26	qp7y		rc://*/ta/man/translate/figs-metaphor	I will feed your oppressors with their own flesh	0	This could mean: (1) the oppressors will be so hungry that they will eat the flesh of their friends who have died. Alternate translation: “I will cause your oppressors to eat their own flesh” or (2) Yahweh speaks of the oppressors fighting against and destroying themselves as if they were eating themselves. Alternate translation: “I will cause your oppressors to destroy themselves, as if they were eating their own flesh” (See: [[rc://*/ta/man/translate/figs-metaphor]])
49:26	l5ym		rc://*/ta/man/translate/figs-metaphor	they will get drunk on their own blood, as if it were wine	0	This could mean: (1) the oppressors will be so thirsty that they drink the blood of their friends who have died. Alternate translation: “they will drink their friends’ blood and be like weak people who are drunk on wine” or (2) Yahweh speaks of the oppressors fighting against and destroying themselves as if they were drinking their own blood. Alternate translation: “they will shed so much of their friends’ blood that it will be as though they were getting drunk with wine” (See: [[rc://*/ta/man/translate/figs-metaphor]])
50:intro	w2ie				0	# Isaiah 50 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\nMany scholars believe that there are four songs or poems which Isaiah records about the Messiah. Isaiah 50:4–9 is the third of these songs. They are often called the “servant songs” because they focus on the Messiah being a servant. (See: [[rc://*/tw/dict/bible/kt/christ]])\n\n## Important figures of speech in this chapter\n\n### Rhetorical Questions\n\nThere are many rhetorical questions in this chapter. These questions prove Yahweh’s point and are intended to convince the readers. (See: [[rc://*/ta/man/translate/figs-rquestion]])
50:1	ca66		rc://*/ta/man/translate/figs-metaphor	Where is the certificate of divorce with which I divorced your mother?	0	Yahweh speaks of Zion as if the city were the mother of the people who lived there and of sending the people into exile as if he were divorcing their mother. (See: [[rc://*/ta/man/translate/figs-metaphor]])
50:1	dz6i		rc://*/ta/man/translate/figs-rquestion	Where is the certificate of divorce with which I divorced your mother?	0	Yahweh asks this rhetorical question so that the people would produce “the certificate of divorce,” which would provide the reason Yahweh sent them into exile. Alternate translation: “Show me the certificate of divorce with which I divorced your mother.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
50:1	wz9n		rc://*/ta/man/translate/figs-metaphor	To which of my creditors did I sell you?	0	Yahweh speaks of sending the people into exile as if he were selling them. (See: [[rc://*/ta/man/translate/figs-metaphor]])
50:1	krc1		rc://*/ta/man/translate/figs-rquestion	To which of my creditors did I sell you?	0	Yahweh asks this question to emphasize that he did not sell them because he owed a debt to a creditor. It is implied that this is what the people had thought. Alternate translation: “I did not sell you because I owed a debt to someone.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
50:1	k7at		rc://*/ta/man/translate/figs-metaphor	you were sold because of your sins, and because of your rebellion, your mother was sent away	0	Yahweh gives the reason for sending the people into exile, which he speaks of as if he had sold them and divorced their mother. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I sold you because of your sins, and I divorced your mother because of your rebellion” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
50:2	ie1n		rc://*/ta/man/translate/figs-parallelism	Why did I come but there was no one there? Why did I call but no one answered?	0	These two sentences mean basically the same thing. Yahweh uses questions to emphasize that the people are in exile because they did not respond to him, not because he was unwilling to save them. Alternate translation: “When I came to you, you should have been there, but you were not. When I called you, you should have answered, but you did not.” or “When I came to speak to you, you did not respond to me.” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-rquestion]])
50:2	s2sd		rc://*/ta/man/translate/figs-parallelism	Was my hand too short to ransom you? Was there no power in me to rescue you?	0	Yahweh uses two similar questions to rebuke the people for believing that he was not strong enough to rescue them. Alternate translation: “My hand was certainly not too short for me to ransom you, and I had the power to rescue you!” or “I certainly have the power to rescue you from your enemies.” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-rquestion]])
50:2	cv6g		rc://*/ta/man/translate/figs-metonymy	Was my hand too short	0	Here the word “hand” represents Yahweh’s power. Yahweh not being strong enough is spoken of as if his hand were short. Alternate translation: “Was I not strong enough” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-metaphor]])
50:2	lz41			Was there no power in me	0	Alternate translation: “Did I not have the power”
50:2	cl62		rc://*/ta/man/translate/figs-metaphor	I make the rivers a desert	0	Yahweh speaks of drying up the rivers as if he were turning them into a desert. Alternate translation: “I make the rivers as dry as a desert” (See: [[rc://*/ta/man/translate/figs-metaphor]])
50:2	d3r6			their fish die for lack of water and rot	0	“their fish die and rot for lack of water.” The word “their” refers to the sea and the rivers.
50:3	y7n5		rc://*/ta/man/translate/figs-metaphor	I clothe the sky with darkness; I cover it with sackcloth	0	These two phrases mean basically the same thing. Yahweh speaks of causing the sky to become dark as if he were clothing it with sackcloth. Alternate translation: “I make the sky dark, as if it were wearing dark sackcloth” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-parallelism]])
50:4	ww6d				0	# General Information:\n\nYahweh’s servant begins to speak.
50:4	ahs2		rc://*/ta/man/translate/figs-metonymy	The Lord Yahweh has given me a tongue as one of those who are taught	0	The word “tongue” represents what he says. This could mean: (1) Yahweh has enabled him to speak as one who has learned to speak skillfully. Alternate translation: “The Lord Yahweh has enabled me to be a skillful speaker” or (2) Yahweh has taught him what to say. Alternate translation: “The Lord Yahweh has enabled me to speak what he has taught me” (See: [[rc://*/ta/man/translate/figs-metonymy]])
50:4	zzf8		rc://*/ta/man/translate/figs-synecdoche	he awakens my ear to hear	0	Here “my ear” refers to Yahweh’s servant. Yahweh enabling him to hear and understand what Yahweh teaches him is spoken of as if Yahweh awakened his ear from sleep. Alternate translation: “he has enabled me to understand what he says” (See: [[rc://*/ta/man/translate/figs-synecdoche]] and [[rc://*/ta/man/translate/figs-metaphor]])
50:4	v3ta		rc://*/ta/man/translate/figs-simile	like those who are taught	0	The servant compares himself with a student who learns from his teacher. This could mean: (1) “like one who learns from his teacher” or (2) “like one whom he has taught” (See: [[rc://*/ta/man/translate/figs-simile]] and [[rc://*/ta/man/translate/figs-activepassive]])
50:5	z5m7		rc://*/ta/man/translate/figs-metaphor	The Lord Yahweh has opened my ear	0	Yahweh enabling his servant to hear and understand is spoken of as if Yahweh opened his ear. Alternate translation: “The Lord Yahweh has enabled me to hear and understand him” (See: [[rc://*/ta/man/translate/figs-metaphor]])
50:5	hk16		rc://*/ta/man/translate/figs-parallelism	I was not rebellious, nor did I turn away backward	0	These two phrases mean basically the same thing. Disobeying what Yahweh said is spoken of as if it were turning one’s back toward him. This can be stated in positive terms. Alternate translation: “I obeyed what he said” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-metaphor]])
50:6	f2mw		rc://*/ta/man/translate/figs-metaphor	I gave my back to those who beat me, and my cheeks to those who plucked out my beard	0	Allowing people to beat him and pluck out his beard is spoken of as if it were giving his back and cheeks to them. Alternate translation: “I allowed people to beat me on my back and to pluck out my beard from my cheeks” (See: [[rc://*/ta/man/translate/figs-metaphor]])
50:6	s9l3		rc://*/ta/man/translate/figs-synecdoche	I did not hide my face from acts of shame and spitting	0	Hiding one’s face means to protect oneself. Alternate translation: “I did not defend myself when they mocked me and spat on me” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
50:7	e3bh		rc://*/ta/man/translate/figs-activepassive	therefore I am not disgraced	0	Even though the servant has been mistreated, he will not be ashamed because he has obeyed Yahweh. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “therefore I will not be ashamed” (See: [[rc://*/ta/man/translate/figs-activepassive]])
50:7	y168		rc://*/ta/man/translate/figs-synecdoche	so I have made my face like flint	0	Here “my face” refers to the servant. The servant being steadfastly determined to obey Yahweh is spoken of as if his face were as hard as flint. Alternate translation: “so I am absolutely determined” (See: [[rc://*/ta/man/translate/figs-synecdoche]] and [[rc://*/ta/man/translate/figs-metaphor]])
50:7	di16		rc://*/ta/man/translate/figs-activepassive	for I know that I will not be put to shame	0	The servant looks to the future with confidence, secure in Yahweh’s calling. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for I know that my enemies will not be able to make me feel shame” (See: [[rc://*/ta/man/translate/figs-activepassive]])
50:8	fkm8		rc://*/ta/man/translate/figs-rquestion	Who will oppose me? Let us stand … Who is my accuser? Let him come	0	The servant uses these questions to emphasize that there is no one who can legitimately accuse him of wrong. Alternate translation: “If anyone would oppose me, let us stand … If anyone would accuse me, let him come” (See: [[rc://*/ta/man/translate/figs-rquestion]])
50:9	ti2t		rc://*/ta/man/translate/figs-rquestion	Who will declare me guilty?	0	The servant uses this question to assert that no one can declare him guilty. Alternate translation: “There is no one who can declare me guilty.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
50:9	yj3u		rc://*/ta/man/translate/figs-metaphor	they will all wear out like a garment; the moth will eat them up	0	There being no one left to accuse the servant of being guilty is spoken of as if the accusers were garments that wear thin and are eaten by moths. (See: [[rc://*/ta/man/translate/figs-metaphor]])
50:10	mki5		rc://*/ta/man/translate/figs-rquestion	Who among you fears Yahweh? Who obeys the voice of his servant? Who walks in deep darkness without light? He should … his God.	0	The servant uses these questions to identify those to whom he is speaking. Alternate translation: “If someone among you fears Yahweh and obeys the voice of his servant, but he walks in deep darkness without light, then he should … his God.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
50:10	k89u		rc://*/ta/man/translate/figs-metonymy	obeys the voice of his servant	0	Here the word “voice” represents what the servant says. Alternate translation: “obeys his servant” (See: [[rc://*/ta/man/translate/figs-metonymy]])
50:10	v35n		rc://*/ta/man/translate/figs-metaphor	walks in deep darkness without light	0	The servant speaks of people who are suffering and feel helpless as if they were walking in a very dark place. Alternate translation: “is suffering and feels helpless” (See: [[rc://*/ta/man/translate/figs-metaphor]])
50:10	kt5t		rc://*/ta/man/translate/figs-parallelism	trust in the name of Yahweh and lean on his God	0	These two phrases mean basically the same thing. Here the word “name” represents Yahweh himself. Trusting in God is spoken of as if it were leaning on him. Alternate translation: “trust in Yahweh, his God” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-metaphor]])
50:11	w57f		rc://*/ta/man/translate/figs-metaphor	all you who light fires … flames that you have ignited	0	This continues the metaphor from the previous verse of people who walk in darkness. Here people who try to live according to their own wisdom instead of trusting in Yahweh are spoken of as if they lit their own fires and carried about torches in order to see in the dark. (See: [[rc://*/ta/man/translate/figs-metaphor]])
50:11	ftd9		rc://*/ta/man/translate/figs-euphemism	You will lie down in a place of pain	0	Here to “lie down” refers to dying. Dying painfully is spoken of as if it were lying down in a place where they will experience pain. Alternate translation: “You will die with great suffering” (See: [[rc://*/ta/man/translate/figs-euphemism]] and [[rc://*/ta/man/translate/figs-metaphor]])
51:intro	lu7c				0	# Isaiah 51 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Important figures of speech in this chapter\n\n### Rhetorical Questions\n\nThere are many rhetorical questions in this chapter. These questions prove Yahweh’s point and are intended to convince the readers. (See: [[rc://*/ta/man/translate/figs-rquestion]])\n\n### Awake\n\nIn this chapter the author uses sleeping as a metaphor for sin. The people are told to “awake,” meaning they are to repent and return to Yahweh. (See: [[rc://*/tw/dict/bible/kt/sin]] and [[rc://*/tw/dict/bible/kt/repent]])
51:1	amf7			Listen to me	0	Here the word “me” refers to Yahweh.
51:1	uux8		rc://*/ta/man/translate/figs-metaphor	look at the rock … and to the quarry	0	Looking at something represents thinking about it. Alternate translation: “think about the rock … and the quarry” (See: [[rc://*/ta/man/translate/figs-metaphor]])
51:1	xs1b		rc://*/ta/man/translate/figs-metaphor	the rock from which you were chiseled and to the quarry from which you were cut	0	God speaks of the nation of Israel as if it were a building made of stones and as if their ancestors were a rock or quarry from which God cut them. This can be stated clearly. Alternate translation: “your ancestors, who are like a rock from which you were chiseled and a quarry from which you were cut” (See: [[rc://*/ta/man/translate/figs-metaphor]])
51:1	c1ct		rc://*/ta/man/translate/figs-activepassive	the rock from which you were chiseled	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the rock from which I chiseled you” (See: [[rc://*/ta/man/translate/figs-activepassive]])
51:1	p5bj			chiseled	0	Alternate translation: “cut with a chisel” or “cut”
51:1	hik7		rc://*/ta/man/translate/figs-activepassive	the quarry from which you were cut	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the quarry from which I cut you” (See: [[rc://*/ta/man/translate/figs-activepassive]])
51:2	g6rc		rc://*/ta/man/translate/figs-metonymy	Abraham, your father	0	God speaks of their ancestor as if he were their father. Alternate translation: “Abraham, your forefather” or “Abraham, your ancestor” (See: [[rc://*/ta/man/translate/figs-metonymy]])
51:2	tb8v		rc://*/ta/man/translate/figs-metonymy	Sarah, who bore you	0	God speaks of Abraham’s wife as if she were their mother and had given birth to them. Alternate translation: “Abraham’s wife, Sarah, of whom you are all descendants” (See: [[rc://*/ta/man/translate/figs-metonymy]])
51:2	sx5w		rc://*/ta/man/translate/figs-explicit	when he was a lone individual	0	This means when he did not have any children yet. This can be stated clearly. Alternate translation: “when he had no children” (See: [[rc://*/ta/man/translate/figs-explicit]])
51:2	n1fl		rc://*/ta/man/translate/figs-metonymy	made him many	0	God speaks of Abraham’s descendants being many as if Abraham were many. Alternate translation: “made his descendants many” or “made him have many descendants” (See: [[rc://*/ta/man/translate/figs-metonymy]])
51:3	s9mz		rc://*/ta/man/translate/figs-metonymy	Yahweh will comfort Zion	0	The city of Zion, which is also called Jerusalem, here represents the people of Zion. Alternate translation: “Yahweh will comfort the people of Zion” (See: [[rc://*/ta/man/translate/figs-metonymy]])
51:3	cg58		rc://*/ta/man/translate/figs-metonymy	he will comfort all her waste places	0	Here “waste places” represents the people who live in those desolate areas. Alternate translation: “he will comfort the people who live in all her waste places” (See: [[rc://*/ta/man/translate/figs-metonymy]])
51:3	puy1		rc://*/ta/man/translate/figs-personification	her waste places … her wilderness … her desert plains	0	The word “her” refers to Zion. Cities are often spoken of as if they were women. (See: [[rc://*/ta/man/translate/figs-personification]])
51:3	v86m			waste places	0	places that have been destroyed
51:3	s4bj		rc://*/ta/man/translate/figs-parallelism	her wilderness he made like Eden, and her desert plains … like the garden of Yahweh	0	These phrases mean that God will make the empty places in Israel beautiful. In prophecy, events that will happen in the future are often described as being in the past. This emphasizes that they will certainly happen. Alternate translation: “he will make her wilderness like Eden and her desert plains … like the garden of Yahweh (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-pastforfuture]])
51:3	mwq3		rc://*/ta/man/translate/figs-doublet	joy and gladness will be found in her	0	Joy and gladness mean the same thing. Being found there represents being there. Alternate translation: “there will be joy and gladness in Zion again” (See: [[rc://*/ta/man/translate/figs-doublet]] and [[rc://*/ta/man/translate/figs-activepassive]])
51:4	yie3				0	# General Information:\n\nYahweh speaks to the people of Israel.
51:4	r699		rc://*/ta/man/translate/figs-parallelism	Be attentive to me … listen to me	0	These two phrases mean the same thing. Together they strengthen the command to listen. (See: [[rc://*/ta/man/translate/figs-parallelism]])
51:4	lwr6		rc://*/ta/man/translate/figs-metaphor	I will make my justice to be a light for the nations	0	Here God’s justice represents his law, and a light represents knowledge of what is right. This means the people of the nations will understand and obey God’s law. Alternate translation: “my law will teach the nations what is right” or “the nations will know my law” (See: [[rc://*/ta/man/translate/figs-metaphor]])
51:5	tw5t		rc://*/ta/man/translate/figs-metaphor	My righteousness is near	0	The idea of “near” represents “soon.” God’s righteousness being near represents him soon showing his righteousness. He will do this by fulfilling his promises and saving people. Alternate translation: “I will soon show my righteousness” (See: [[rc://*/ta/man/translate/figs-metaphor]])
51:5	g33w		rc://*/ta/man/translate/figs-metaphor	my salvation will go out	0	God speaks of saving people as if his salvation were a thing that could go out to them. Alternate translation: “I will save people” (See: [[rc://*/ta/man/translate/figs-metaphor]])
51:5	m98k		rc://*/ta/man/translate/figs-metonymy	my arm will judge the nations	0	Here God’s arm represents his power, and judging represents ruling. Alternate translation: “I will rule the nations with my power” (See: [[rc://*/ta/man/translate/figs-metonymy]])
51:5	lfq1		rc://*/ta/man/translate/figs-metonymy	the coastlands	0	This refers to the people who live on the coasts of distant lands across the sea. Alternate translation: “the people who live on the coastlands” or “the people who live in the lands across the sea” (See: [[rc://*/ta/man/translate/figs-metonymy]])
51:5	nf7a		rc://*/ta/man/translate/figs-metonymy	for my arm they will eagerly wait	0	Here God’s arm represents what he will do. Here it refers to him saving people. Alternate translation: “they will eagerly wait for me to do something” or “they will eagerly wait for me to save them” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-explicit]])
51:6	qs6h		rc://*/ta/man/translate/figs-metaphor	Lift up your eyes to the sky	0	Lifting the eyes represents looking at something above. Alternate translation: “Look up at the sky” (See: [[rc://*/ta/man/translate/figs-metaphor]])
51:6	d7zs		rc://*/ta/man/translate/figs-simile	like smoke … like a garment … like flies	0	All of these refer to things that quickly and easily disappear or become useless. (See: [[rc://*/ta/man/translate/figs-simile]])
51:6	qh98		rc://*/ta/man/translate/figs-metonymy	my salvation will continue forever	0	God’s “salvation” here represents the result of his salvation, which is freedom. Alternate translation: “I will save you, you will be free forever” (See: [[rc://*/ta/man/translate/figs-metonymy]])
51:6	s7yc		rc://*/ta/man/translate/figs-metonymy	my righteousness will never stop working	0	God’s “righteousness” here represents him ruling righteously. Alternate translation: “my righteous rule will never end” or “I will rule righteously forever” (See: [[rc://*/ta/man/translate/figs-metonymy]])
51:7	xj59		rc://*/ta/man/translate/figs-metaphor	who have my law in your heart	0	Having God’s law in the heart represents knowing God’s law and wanting to obey it. Alternate translation: “who know and honor my law” (See: [[rc://*/ta/man/translate/figs-metaphor]])
51:7	bh59		rc://*/ta/man/translate/figs-activepassive	nor be disheartened by their abuse	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and do not lose your courage when they hurt you” (See: [[rc://*/ta/man/translate/figs-activepassive]])
51:8	n35v		rc://*/ta/man/translate/figs-metaphor	For the moth will eat them up like a garment, and the worm will eat them like wool	0	God speaks of people who abuse those who are righteous as if they were wool garments, and of their being destroyed as if insects ate them. (See: [[rc://*/ta/man/translate/figs-metaphor]])
51:8	zf7f		rc://*/ta/man/translate/figs-metonymy	my righteousness will be forever	0	God’s “righteousness” here represents him ruling righteously. Alternate translation: “my righteous rule will be forever” or “I will rule righteously forever” (See: [[rc://*/ta/man/translate/figs-metonymy]])
51:8	s8ph		rc://*/ta/man/translate/figs-metonymy	and my salvation to all generations	0	God’s “salvation” here represents the result of his salvation, which is freedom. Being “to all generations” represents lasting forever. Alternate translation: “I will save you, and you will be free forever” (See: [[rc://*/ta/man/translate/figs-metonymy]])
51:9	jyd6		rc://*/ta/man/translate/figs-personification	Awake, awake, clothe yourself with strength, arm of Yahweh	0	People urgently ask Yahweh’s arm to help them as if his arm were a person. If it would be odd to speak to the arm, this can be addressed directly to Yahweh instead. Alternate translation: “Awake, awake, Yahweh, and clothe your arm with strength” (See: [[rc://*/ta/man/translate/figs-personification]])
51:9	hn8n		rc://*/ta/man/translate/figs-synecdoche	Awake, awake … arm of Yahweh	0	People speak as if Yahweh’s arm were asleep because it has not been helping them. Here the “arm of Yahweh” represents Yahweh, specifically him helping people. The word “Awake” is repeated to show that they need God’s help urgently. (See: [[rc://*/ta/man/translate/figs-synecdoche]] and [[rc://*/ta/man/translate/figs-personification]])
51:9	ms86		rc://*/ta/man/translate/figs-metaphor	clothe yourself with strength	0	Strength is spoken of as if it were some kind of clothing that people would wear to strengthen themselves in battle. Alternate translation: “make yourself strong” (See: [[rc://*/ta/man/translate/figs-metaphor]])
51:9	ff4z		rc://*/ta/man/translate/figs-rquestion	Is it not you who crushed Rahab, you who pierced the monster?	0	The speaker uses a question to emphasize Yahweh’s power to do mighty things. Alternate translation: “It is you who crushed Rahab, you who pierced the monster.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
51:9	rg6x		rc://*/ta/man/translate/figs-parallelism	Rahab … the monster	0	Rahab was the name of this mythological serpent in the sea. Rahab can symbolize either the nation of Egypt or evil and chaos. (See: [[rc://*/ta/man/translate/figs-parallelism]])
51:10	auk6		rc://*/ta/man/translate/figs-rquestion	Did you not dry up the sea … for the redeemed to pass through?	0	Again, the speaker uses questions to emphasize Yahweh’s power to do mighty things. This refers to Yahweh opening the Red Sea for the Israelites to cross and escape the army of Egypt. Alternate translation: “You dried up the sea … for the redeemed to pass through.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
51:11	vt9l				0	# General Information:\n\nThis is very similar to [Isaiah 35:10](../35/10.md).
51:11	f427		rc://*/ta/man/translate/figs-nominaladj	The ransomed of Yahweh	0	To “ransom” means to “rescue.” This refers to people whom Yahweh has rescued. Alternate translation: “Those whom Yahweh has rescued” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
51:11	r918		rc://*/ta/man/translate/figs-synecdoche	with gladness forever on their heads	0	This uses a person’s head to mean the person as a whole. Alternate translation: “they will be glad forever” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
51:11	ew9a		rc://*/ta/man/translate/figs-doublet	gladness and joy … sorrow and mourning	0	The words “gladness” and “joy” mean basically the same thing, as do “sorrow” and “mourning.” Together they emphasize the intensity of these emotions. (See: [[rc://*/ta/man/translate/figs-doublet]])
51:11	r6hp		rc://*/ta/man/translate/figs-personification	gladness and joy will overtake them	0	This speaks of the people being overwhelmed by gladness and joy by giving these emotions the human quality of being able to overtake someone. Alternate translation: “they will be overwhelmed by joy and gladness” or “they will be extremely glad and joyful” (See: [[rc://*/ta/man/translate/figs-personification]])
51:11	b5dr		rc://*/ta/man/translate/figs-personification	sorrow and mourning will flee away	0	This speaks of the people no longer being sorrowful and mourning by speaking of these emotions as if they could run away. Alternate translation: “they will no longer be sorrowful and mourning” (See: [[rc://*/ta/man/translate/figs-personification]])
51:12	x91f			I, I, am he	0	The word “I” is repeated for emphasis. If this is unnatural in your language, the repetition does not need to be used. Alternate translation: “I am he”
51:12	rzu7		rc://*/ta/man/translate/figs-rquestion	Why are you afraid of men … like grass?	0	This rhetorical question emphasizes that people who have the Lord’s protection should not be afraid of human beings. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Do not be afraid of men … like grass.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
51:12	rjp1		rc://*/ta/man/translate/figs-simile	who are made like grass	0	This phrase compares men to grass to emphasize that their lives are short and that they die quickly. Alternate translation: “who live and die quickly like grass” or “who will wither and disappear like grass” (See: [[rc://*/ta/man/translate/figs-simile]])
51:12	q2ck		rc://*/ta/man/translate/figs-activepassive	who are made like	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “who are like” (See: [[rc://*/ta/man/translate/figs-activepassive]])
51:13	ht5l		rc://*/ta/man/translate/figs-rquestion	Why have you forgotten Yahweh … earth?	0	Yahweh uses a question to emphasize that they should not forget Yahweh. Alternate translation: “You should not have forgotten Yahweh … earth.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
51:13	q4ec			Maker	0	See how you translated this name for Yahweh in [Isaiah 17:7](../17/07.md).
51:13	ysh5		rc://*/ta/man/translate/figs-metaphor	who stretched out the heavens	0	“who spread out the sky.” This speaks of Yahweh having created the heavens as if he had stretched them out in the same way one would stretch out a large garment. Alternate translation: “who stretched out the heavens like a garment” (See: [[rc://*/ta/man/translate/figs-metaphor]])
51:13	nx9y			the foundations of the earth	0	The word “foundation” normally refers to a stone structure that gives support to a building from underneath. Here it describes a similar structure that was thought to support and hold the earth in place. See how you translated this phrase in [Isaiah 24:18](../24/18.md).
51:13	e7k3			the hot fury of the oppressor when he decides to destroy	0	Alternate translation: “the oppressor’s hot fury when he decides to cause destruction”
51:13	mu4c		rc://*/ta/man/translate/figs-idiom	hot fury	0	Here the word “hot” means “strong” or “great.” Alternate translation: “great fury” (See: [[rc://*/ta/man/translate/figs-idiom]])
51:13	f7jc		rc://*/ta/man/translate/figs-rquestion	Where is the fury of the oppressor?	0	Yahweh uses a question to emphasize that the people should not fear those who want to oppress them. Their oppressors are no longer a threat to them. Alternate translation: “The fury of the oppressor is not a threat!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
51:14	wg9n		rc://*/ta/man/translate/figs-metonymy	The one who is bent down	0	This refers to the people of Israel who are slaves of the Babylonians. This phrase describes how they work. Alternate translation: “The slave” (See: [[rc://*/ta/man/translate/figs-metonymy]])
51:14	kmy1		rc://*/ta/man/translate/figs-metonymy	the pit	0	This refers to Sheol. Alternate translation: “the pit of Sheol” or “the grave” (See: [[rc://*/ta/man/translate/figs-metonymy]])
51:14	y1k4		rc://*/ta/man/translate/figs-synecdoche	nor will he lack bread	0	Here “bread” represents food in general. This can be written in positive form. Alternate translation: “nor will he be without food” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
51:15	i14u		rc://*/ta/man/translate/figs-metaphor	who churns up the sea	0	This speaks of Yahweh causing the sea to move and the waves to rise and fall as if he were stirring the sea as one stirs the contents of a bowl with a large spoon. Alternate translation: “who causes the sea to churn” or “who makes the sea move up and down” (See: [[rc://*/ta/man/translate/figs-metaphor]])
51:15	mi1u			Yahweh of hosts	0	See how you translated this name for Yahweh in [Isaiah 1:9](../01/09.md).
51:16	m5qe		rc://*/ta/man/translate/figs-metaphor	I have placed my words in your mouth	0	This speaks of Yahweh telling Isaiah what to say as if his words were a physical object Yahweh had placed in Isaiah’s mouth. Alternate translation: “I have told you what to say” (See: [[rc://*/ta/man/translate/figs-metaphor]])
51:16	s6rx		rc://*/ta/man/translate/figs-metonymy	I have covered you in the shadow of my hand	0	Yahweh’s “hand” refers to his power. This speaks of Yahweh protecting Isaiah as if his hand were covering him to protect him. Alternate translation: “my power has kept you safe” or “I have protected you and kept you safe” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-metaphor]])
51:16	vnh9		rc://*/ta/man/translate/figs-metaphor	that I may plant the heavens	0	The word “plant” means to establish something in the ground. Here Yahweh firmly establishing the heavens is spoken of as if the heavens were a tent that he would spread out and firmly set it in place with tent pegs. Alternate translation: “that I may establish the heavens” (See: [[rc://*/ta/man/translate/figs-metaphor]])
51:16	fa33			lay the foundations of the earth	0	The word “foundation” normally refers to a stone structure that gives support to a building from underneath. Here it describes a similar structure that was thought to support and hold the earth in place. See how you translated a similar phrase in [Isaiah 24:18](../24/18.md).
51:17	x64l		rc://*/ta/man/translate/figs-metonymy	Awake, awake, stand up, Jerusalem	0	Here “Jerusalem” represents the people who live there. Yahweh speaks to the people of Jerusalem as if they were there listening to him. Alternate translation: “Awake, awake, stand up, you people of Jerusalem” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-apostrophe]])
51:17	pj9b			Awake, awake, stand up	0	“Be alert and arise.” The repetition of the word “awake” emphasizes the urgency of the call to arouse the people of Israel. It is not used to wake them from literal sleep.
51:17	efp6		rc://*/ta/man/translate/figs-metaphor	you who have drunk out of the hand of Yahweh … from the cup of staggering	0	Yahweh speaks of having punished his people as if he had forced them to drink from a bowl that was filled with his anger. And when they drank from the bowl of his anger, they staggered as if they had drank a lot of wine. (See: [[rc://*/ta/man/translate/figs-metaphor]])
51:17	r4ck			down to the dregs	0	The word “dregs” means the solid pieces at the very bottom of a container that has a liquid in it. Alternate translation: “down to the very bottom”
51:17	k9wd		rc://*/ta/man/translate/figs-synecdoche	out of the hand of Yahweh	0	Here Yahweh is referred to by his hand to emphasize that he is the one who gave the bowl to his people. Alternate translation: “that he gave to you” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
51:17	uw6s			from the cup of staggering	0	Alternate translation: “from the cup that caused you to stagger as if you were drunk on wine”
51:17	ca4r			staggering	0	not walking straight, or stumbling while walking
51:18	qz3k		rc://*/ta/man/translate/figs-parallelism	There is no one … to guide her; there is no one … to take her by the hand	0	These two clauses have the same meaning and can be combined. This speaks of Jerusalem being helpless as if the city were a drunk woman without a son to help her walk safely. Alternate translation: “You have no one to help you! You are like a drunk old woman without a son to take her by the hand and guide her” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-metaphor]])
51:19	h1j1		rc://*/ta/man/translate/figs-rquestion	who will grieve with you? & Who will comfort you?	0	Isaiah uses questions to emphasize that now there is no one to weep with them or comfort them. These questions may be written as statements. Alternate translation: “but there is no one to grieve with you … There is no one to comfort you.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
51:19	a7nx			These two troubles	0	The two troubles refer to the following two phrases: “desolation and destruction” and “the famine and the sword.”
51:19	mi81		rc://*/ta/man/translate/figs-doublet	desolation and destruction	0	These words have similar meanings and emphasize the destruction of the land caused by the opposing army. Alternate translation: “your enemies have left your city empty and ruined” (See: [[rc://*/ta/man/translate/figs-doublet]])
51:19	b3y4		rc://*/ta/man/translate/figs-metonymy	the famine and the sword	0	The words “famine” and “sword” describe the trouble that will come upon the people. The “sword” refers to “war.” Alternate translation: “many of you have died from hunger and war” (See: [[rc://*/ta/man/translate/figs-metonymy]])
51:20	sgk9		rc://*/ta/man/translate/figs-hyperbole	they lie at every street corner	0	This is generalization. Many children will lie in the street, but not necessarily on every street corner. Alternate translation: “they lie on the street” (See: [[rc://*/ta/man/translate/figs-hyperbole]])
51:20	jt6u		rc://*/ta/man/translate/figs-simile	like an antelope in a net	0	This speaks of the children being exhausted and helpless as if they were an antelope caught in a trap. Alternate translation: “they are helpless, like an antelope caught in a net” or “as helpless as a trapped antelope” (See: [[rc://*/ta/man/translate/figs-simile]])
51:20	ead6		rc://*/ta/man/translate/translate-unknown	antelope	0	This is an animal, similar to a deer, that has horns and runs very fast. Alternate translation: “deer” (See: [[rc://*/ta/man/translate/translate-unknown]])
51:20	le4u		rc://*/ta/man/translate/figs-metaphor	they are filled with the anger of Yahweh, the rebuke of your God	0	The “anger of Yahweh” refers to Yahweh punishing his people because of his anger against them. This speaks of the people having been severely punished as if they had become full of Yahweh’s anger. Also, the word “rebuke” can be written as a verb. Alternate translation: “they have been severely punished by Yahweh because he was angry with them and rebuked them” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-abstractnouns]])
51:21	icr5		rc://*/ta/man/translate/figs-synecdoche	you oppressed one and drunken one	0	Yahweh uses the word “one” here to refer to all of the oppressed people. Alternate translation: “you oppressed people and drunken people” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
51:21	j17a		rc://*/ta/man/translate/figs-metaphor	drunken one, but not drunk with wine	0	This speaks of the people acting drunk because they are suffering as if they have become drunk from being forced to drink the bowl of Yahweh’s anger. Alternate translation: “you who are drunk from drinking the wine of the bowl of Yahweh’s anger” or “you who act drunk, because you have suffered greatly” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-explicit]])
51:22	rfp2		rc://*/ta/man/translate/figs-metaphor	See, I have taken the cup of staggering from your hand—the bowl, which is the cup of my anger—so that	0	This speaks of Yahweh no longer being angry with his people as if his anger were the contents of a cup that he was taking away from them. Alternate translation: “I will no longer be angry with you. See, it is like I have taken away from you the cup that made you stagger, that is, the cup that was full of my anger, so that” (See: [[rc://*/ta/man/translate/figs-metaphor]])
51:22	y2ud			See	0	This is used to draw the listeners’ attention to what is said next. Alternate translation: “Listen”
51:22	hi9q		rc://*/ta/man/translate/figs-metonymy	the cup of staggering	0	The word “cup” refers to what is in the cup. See how you translated a similar phrase in [Isaiah 51:17](../51/17.md). Alternate translation: “the cup of the wine that makes people stagger” (See: [[rc://*/ta/man/translate/figs-metonymy]])
51:22	t4db		rc://*/ta/man/translate/figs-metaphor	the bowl, which is the cup of my anger	0	Yahweh speaks of having punished people as if he had forced them to drink from a bowl that was filled with his anger. See how you translated a similar phrase in [Isaiah 51:17](../51/17.md). Alternate translation: “the bowl which is filled with my anger” or “the cup which is filled with my anger” (See: [[rc://*/ta/man/translate/figs-metaphor]])
51:23	qgu7		rc://*/ta/man/translate/figs-metaphor	I will put it into the hand of your tormentors	0	This speaks of Yahweh punishing their enemies as if he were going to force them to drink from the cup filled with his anger. (See: [[rc://*/ta/man/translate/figs-metaphor]])
51:23	wu8d		rc://*/ta/man/translate/figs-explicit	I will put it into the hand of your tormentors	0	It is implied that by putting the cup of his anger in their hand Yahweh will be forcing them to drink what is in the cup. Alternate translation: “I will force your tormentors to drink from the wine of the bowl of my anger” (See: [[rc://*/ta/man/translate/figs-explicit]])
51:23	t6ks			your tormentors	0	The word “tormentors” may be expressed with a verb. Alternate translation: “those who have tormented you” or “those who have caused you to suffer”
51:23	xv84		rc://*/ta/man/translate/figs-simile	you made your back like the ground and like the street for them to walk on	0	This compares the way their enemies walked on their back to the way people walk on the street. Alternate translation: “you lay in the streets so your enemies could walk on your backs” (See: [[rc://*/ta/man/translate/figs-simile]])
52:intro	ac65				0	# Isaiah 52 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\nThe prophecies of this chapter occur after the exile in Babylon and are not in reference to the people contemporary to Isaiah. (See: [[rc://*/tw/dict/bible/kt/prophet]])\n\nThere is an important teaching or prophecy about the Messiah beginning in this chapter and continues through the next chapter. This prophesy begins in 52:13 and scholars usually note that it portrays the Messiah as a “suffering servant.” (See: [[rc://*/tw/dict/bible/kt/christ]])
52:1	rzb3		rc://*/ta/man/translate/figs-metaphor	Awake, awake	0	This word is repeated for emphasis and shows urgency. Isaiah trying to arouse the people is spoken of as if he were trying to wake them up from sleep. (See: [[rc://*/ta/man/translate/figs-metaphor]])
52:1	vfg8		rc://*/ta/man/translate/figs-metaphor	put on your strength	0	Being strong again is spoken of as if strength were clothing that a person puts on. Alternate translation: “be strong” (See: [[rc://*/ta/man/translate/figs-metaphor]])
52:1	p8u4		rc://*/ta/man/translate/figs-metonymy	Zion … Jerusalem	0	Both of these refer to the people who live in Jerusalem. Isaiah is speaking to the people as if they were there listening to him. Alternate translation: “people of Zion … people of Jerusalem” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-apostrophe]])
52:1	w8h9		rc://*/ta/man/translate/figs-nominaladj	the uncircumcised or the unclean	0	These nominal adjectives can be stated as adjectives. Alternate translation: “Those who are uncircumcised or those who are unclean” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
52:1	z2jx		rc://*/ta/man/translate/figs-metaphor	the unclean	0	This refers to unclean people. A person who God considers spiritually unacceptable or defiled is spoken of as if the person were physically unclean. Alternate translation: “those who are not acceptable to God” (See: [[rc://*/ta/man/translate/figs-metaphor]])
52:1	wn2c		rc://*/ta/man/translate/figs-metonymy	enter you	0	Here “you” refers to Jerusalem which represents the people who live there. It is understood that the uncircumcised and unclean people would enter the city to attack the people. Alternate translation: “enter your city to attack you” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-ellipsis]])
52:2	r7rx		rc://*/ta/man/translate/figs-metonymy	Shake yourself off from the dust; arise and sit, Jerusalem	0	Here “Jerusalem” represents the people who live there. Alternate translation: “People of Jerusalem, sit up and shake the dirt off of yourself” (See: [[rc://*/ta/man/translate/figs-metonymy]])
52:2	wey6		rc://*/ta/man/translate/figs-metonymy	take off the chain from your neck, captive	0	It is implied that the people of Jerusalem were wearing chains because they were slaves while exiled in Babylon. The full meaning of this statement can be made clear. (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-explicit]])
52:2	vg9w		rc://*/ta/man/translate/figs-idiom	daughter of Zion	0	This is an idiom. The “daughter” of a city means the people of the city. See how you translated this in [Isaiah 1:8](../01/08.md). Alternate translation: “people of Zion” or “people who live in Zion” (See: [[rc://*/ta/man/translate/figs-idiom]])
52:3	f28v		rc://*/ta/man/translate/figs-metaphor	You were sold for nothing, and you will be redeemed without money	0	This speaks about Yahweh as if he were the owner of the people of Israel. Since he is the rightful owner he can give them away or take them back whenever he wants. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I sold you for nothing, and I will redeem you without money” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
52:4	bae3			In the beginning	0	Here “beginning” refers to the start of Israel’s history as they were first becoming a people.
52:4	kvl7			went down to … Egypt	0	“went to … Egypt.” It was common to use the phrase “went down” when speaking of traveling from Canaan to Egypt.
52:4	jx27		rc://*/ta/man/translate/figs-metonymy	Assyria has oppressed them	0	Assyria refers to the people of Assyria. Alternate translation: “the people of Assyria have treated them badly” (See: [[rc://*/ta/man/translate/figs-metonymy]])
52:5	v517		rc://*/ta/man/translate/figs-rquestion	Now what do I have here … seeing that my people are taken away for nothing?	0	Yahweh uses a question to make the people pay attention to what he is about to say. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Now look at what is happening … my people are again taken away for nothing.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
52:5	h4tq		rc://*/ta/man/translate/figs-123person	this is Yahweh’s declaration	0	Yahweh speaks of himself by name to express the certainty of what he is declaring. Translate as in [Isaiah 30:1](../30/01.md). Alternate translation: “this is what Yahweh has declared” or “this is what I, Yahweh, have declared” (See: [[rc://*/ta/man/translate/figs-123person]])
52:5	b5in		rc://*/ta/man/translate/figs-activepassive	seeing that my people are taken away for nothing	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I see the enemy taking my people away for nothing” (See: [[rc://*/ta/man/translate/figs-activepassive]])
52:5	pw1c		rc://*/ta/man/translate/figs-metaphor	for nothing	0	This could mean: (1) “for nothing” means the Babylonians took the people unjustly and without cause or (2) this continues the metaphor from [Isaiah 52:3](../52/03.md) where Yahweh is spoken of as if he owned the people of Israel and could give them away for nothing. (See: [[rc://*/ta/man/translate/figs-metaphor]])
52:5	zer1			Those who rule over them mock	0	This refers to the Babylonians who have conquered the people. However, some versions have, “Those who rule over them wail.” For these versions, this passage refers to the leaders of the Israelites in captivity.
52:5	fb49		rc://*/ta/man/translate/figs-metonymy	my name is blasphemed continually all day long	0	Here “name” represents Yahweh’s reputation. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “those who watch the enemy take away my people are continually saying evil things about me” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-activepassive]])
52:6	b17m		rc://*/ta/man/translate/figs-metonymy	Therefore my people will know my name	0	Here “name” represents Yahweh’s reputation. Alternate translation: “Therefore my people will truly know who I am” (See: [[rc://*/ta/man/translate/figs-metonymy]])
52:7	g5yf				0	# General Information:\n\nIsaiah is speaking to the people of Israel.
52:7	gt18		rc://*/ta/man/translate/figs-synecdoche	How beautiful on the mountains are the feet of the messenger who brings good news	0	Here “feet” represents a messenger who is walking. Alternate translation: “It is beautiful to see a messenger coming over the mountains to announce good news” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
52:7	r7l9		rc://*/ta/man/translate/figs-metonymy	to Zion	0	Here “Zion” represents the people of Zion. Alternate translation: “to the people of Zion” (See: [[rc://*/ta/man/translate/figs-metonymy]])
52:8	w7al		rc://*/ta/man/translate/figs-idiom	raise their voices	0	This is an idiom. Alternate translation: “shout loudly” (See: [[rc://*/ta/man/translate/figs-idiom]])
52:8	pq5s		rc://*/ta/man/translate/figs-synecdoche	every eye of theirs	0	Here “eye” represents the whole person. Alternate translation: “every one of them” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
52:9	d43j		rc://*/ta/man/translate/figs-personification	you ruins of Jerusalem	0	Isaiah speaks of the ruins of Jerusalem as if they were a person that could rejoice. This represents the people of Jerusalem who were defeated. Alternate translation: “you people who live among the ruins of Jerusalem” (See: [[rc://*/ta/man/translate/figs-personification]])
52:9	r2fs		rc://*/ta/man/translate/figs-metonymy	he has redeemed Jerusalem	0	Here “Jerusalem” represents the people. Alternate translation: “he has redeemed the people of Jerusalem” (See: [[rc://*/ta/man/translate/figs-metonymy]])
52:10	j5iq		rc://*/ta/man/translate/figs-metonymy	bared his holy arm	0	Here “arm” represents Yahweh’s power. Yahweh showing all the people of the nations that he is holy and powerful is spoken of as if Yahweh were a warrior who removed his cloak, baring his arms for battle. Alternate translation: “showed his holiness and mighty power” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-metaphor]])
52:10	w6qd		rc://*/ta/man/translate/figs-metonymy	all the nations; all the earth	0	Here “nations” and “earth” represent the people of all the nations all over the earth. (See: [[rc://*/ta/man/translate/figs-metonymy]])
52:11	yq7w			Leave, leave	0	This word is repeated to emphasize that the people must indeed leave, although not necessarily right away.
52:11	dd7u		rc://*/ta/man/translate/figs-explicit	go out from there	0	It is assumed knowledge that the people of Israel were slaves in Babylon. This can be stated explicitly. Alternate translation: “go out from the land where you are slaves” (See: [[rc://*/ta/man/translate/figs-explicit]])
52:11	bel2		rc://*/ta/man/translate/figs-metaphor	touch nothing unclean	0	Something that Yahweh has stated is unfit to touch or eat is spoken of as if it were physically unclean. Alternate translation: “touch nothing that is unacceptable to Yahweh” (See: [[rc://*/ta/man/translate/figs-metaphor]])
52:11	mu7x			leave from her midst	0	Here “her” represents Babylon.
52:12	vxi2		rc://*/ta/man/translate/figs-metaphor	Yahweh will go before you; and the God of Israel will be your rearguard	0	Yahweh protecting his people from their enemies is spoken of as if he were the warriors who go ahead of the people and the warriors who stay behind the people to protect them. (See: [[rc://*/ta/man/translate/figs-metaphor]])
52:13	iaj3		rc://*/ta/man/translate/figs-activepassive	he will be high and lifted up, and he will be exalted	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. These two phrases “high and lifted up” and “will be exalted” have basically the same meaning and emphasize that Yahweh will honor his servant. See how you translated a similar phrase in [Isaiah 33:10](../33/10.md). Alternate translation: “I will give my servant the greatest honor” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-parallelism]])
52:14	xyv2		rc://*/ta/man/translate/figs-explicit	his appearance was so disfigured beyond that of any man	0	It is implied that the servant is disfigured because enemies beat him very badly. The full meaning of this can be made clear. Alternate translation: “his enemies beat his body so badly that he did not even look like a human anymore” (See: [[rc://*/ta/man/translate/figs-explicit]])
52:15	qs33		rc://*/ta/man/translate/figs-metaphor	my servant will sprinkle many nations	0	The servant causing the people of the nations to be acceptable to Yahweh is spoken of as if the servant were a priest who sprinkles the blood of a sacrifice to make someone or something acceptable to Yahweh. (See: [[rc://*/ta/man/translate/figs-metaphor]])
52:15	g9pf			will sprinkle	0	The Hebrew word translated “sprinkle” here can also be translated as “surprise” or “startle,” which some versions of the Bible do.
52:15	vtr9		rc://*/ta/man/translate/figs-metonymy	many nations	0	Here “nations” represents the people of the nations. (See: [[rc://*/ta/man/translate/figs-metonymy]])
52:15	ccn8		rc://*/ta/man/translate/figs-idiom	kings will shut their mouths	0	The phrase “shut their mouths” is an idiom. Alternate translation: “kings will stop talking” or “kings will be silent” (See: [[rc://*/ta/man/translate/figs-idiom]])
52:15	r1l5		rc://*/ta/man/translate/figs-activepassive	that which they had not been told	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that which no one had told them” or “something no one had told them” (See: [[rc://*/ta/man/translate/figs-activepassive]])
53:intro	znn5				0	# Isaiah 53 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\nIn this chapter there is an important teaching or prophecy about the Messiah and his life and ministry. It begins in 52:13 and scholars usually note that it portrays the Messiah as a “suffering servant.” (See: [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/christ]])\n\n## Special concepts in this chapter\n\n### Atonement\n\nThis chapter prophesies about the death of Christ for sin. Most scholars believe it teaches that Christ was a righteous man who died for the sins of mankind. This is usually referred to as the atonement. (See: [[rc://*/tw/dict/bible/kt/sin]] and [[rc://*/tw/dict/bible/kt/righteous]] and [[rc://*/tw/dict/bible/kt/atonement]])
53:1	yul6		rc://*/ta/man/translate/figs-exclusive	Who has believed what they heard from us	0	What Isaiah just found out is so amazing that he wonders if the exiles will believe it. The “we” includes him and those in exile. Alternate translation: “It is hard for anyone to believe what we have heard” (See: [[rc://*/ta/man/translate/figs-exclusive]] and [[rc://*/ta/man/translate/figs-rquestion]])
53:1	vlz4		rc://*/ta/man/translate/figs-metonymy	to whom has the arm of Yahweh been revealed?	0	Arm refers to God’s power. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh has revealed his power to people.” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-rquestion]])
53:2	v5vm		rc://*/ta/man/translate/figs-simile	For he grew up before Yahweh like a sapling	0	Here “he” refers to God’s servant whom Isaiah compares to a very young tree. This emphasizes that he will appear weak. (See: [[rc://*/ta/man/translate/figs-simile]])
53:2	a2he		rc://*/ta/man/translate/figs-metaphor	out of parched earth	0	“parched earth” is hard and dry ground that will not allow plants to grow and represents where the servant of Yahweh will come. Alternate translation: “out of an impossible situation” (See: [[rc://*/ta/man/translate/figs-metaphor]])
53:3	xp3g		rc://*/ta/man/translate/figs-activepassive	He was despised and rejected by people	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “People considered him as nothing and rejected him” (See: [[rc://*/ta/man/translate/figs-activepassive]])
53:3	bkb5			a man of sorrows	0	Alternate translation: “a man knowing all kinds of sadness”
53:3	j3j9		rc://*/ta/man/translate/figs-metonymy	from whom men hide their faces	0	“Face” represents a person’s attention or fellowship. Hiding one’s face means to turn away from someone. Alternate translation: “from whom people turn away” (See: [[rc://*/ta/man/translate/figs-metonymy]])
53:3	tj7i		rc://*/ta/man/translate/figs-activepassive	he was despised	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “they considered him to be worthless” (See: [[rc://*/ta/man/translate/figs-activepassive]])
53:4	ypj5		rc://*/ta/man/translate/figs-metaphor	he has borne our sicknesses and carried our sorrows	0	To “bear” or carry an abstraction like sickness and sorrow represents taking it up. Alternate translation: “he has taken our sicknesses and sorrows upon himself” (See: [[rc://*/ta/man/translate/figs-metaphor]])
53:4	xe8d		rc://*/ta/man/translate/figs-activepassive	yet we thought he was being punished by God, struck by God, and afflicted	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “yet we thought God was punishing and afflicting him” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-explicit]])
53:5	wc4p		rc://*/ta/man/translate/figs-parallelism	But he was pierced because of our rebellious deeds; he was crushed because of our sins	0	These two phrases share similar meanings and emphasize that the servant suffered because of the people’s sins. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God allowed the enemy to stab him and kill him because of our sins” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-activepassive]])
53:5	u45c		rc://*/ta/man/translate/figs-explicit	The punishment for our peace was on him	0	This refers to peace with God. This can be made explicit. Alternate translation: “He accepted this punishment so we could live in harmony” (See: [[rc://*/ta/man/translate/figs-explicit]])
53:5	t2bv		rc://*/ta/man/translate/figs-activepassive	with his wounds we are healed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he healed us by his suffering of the wounds” (See: [[rc://*/ta/man/translate/figs-activepassive]])
53:6	gyq2		rc://*/ta/man/translate/figs-simile	We all like sheep have gone astray	0	Sheep often leave the path on which the shepherd leads them. Isaiah means that we do what we want instead of what God commands. (See: [[rc://*/ta/man/translate/figs-simile]])
53:6	yd6v		rc://*/ta/man/translate/figs-metaphor	the iniquity of us all	0	Our “iniquity” here represents the guilt for our sin. Alternate translation: “the guilt for the sin of every one of us” (See: [[rc://*/ta/man/translate/figs-metaphor]])
53:7	qk3r		rc://*/ta/man/translate/figs-activepassive	He was oppressed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “They treated him harshly” (See: [[rc://*/ta/man/translate/figs-activepassive]])
53:7	h2l8		rc://*/ta/man/translate/figs-metonymy	he did not open his mouth	0	“Mouth” represents what a person says. Opening one’s mouth means to speak. Alternate translation: “he did not protest” (See: [[rc://*/ta/man/translate/figs-metonymy]])
53:7	ref7		rc://*/ta/man/translate/figs-simile	as a lamb that is led to the slaughter, and as a sheep that before its shearers is silent	0	Isaiah compares the servant to a lamb and a sheep to emphasize that he will remain silent as people harm and humiliate him. (See: [[rc://*/ta/man/translate/figs-simile]])
53:7	j5bv		rc://*/ta/man/translate/figs-simile	as a lamb that is led to the slaughter	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “just as a lamb is silent as a person slaughters it” (See: [[rc://*/ta/man/translate/figs-simile]] and [[rc://*/ta/man/translate/figs-activepassive]])
53:8	nfv9		rc://*/ta/man/translate/figs-activepassive	By coercion and judgment he was condemned	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “They treated him harshly, judged him, and condemned him” (See: [[rc://*/ta/man/translate/figs-activepassive]])
53:8	yy4i			coercion	0	The Hebrew word translated here as “coercion” is interpreted by some versions as “arrest.” For these versions, the thought is that the Servant will be arrested and then judged and condemned.
53:8	nqw6		rc://*/ta/man/translate/figs-rquestion	who from that generation thought anymore about him?	0	This question emphasizes that no one thinks about him. Alternate translation: “no one from his generation cared what happened to him.” or “no one among his contemporaries cared what happened to him.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
53:8	e9ga			who from that generation thought anymore about him?	0	Many versions interpret this passage in Hebrew differently: “Who can say anything about his descendants?” or “Who can say anything about his fate?”
53:8	d1b3		rc://*/ta/man/translate/figs-activepassive	But he was cut off from the land of the living	0	“Cut off” here refers to death. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “But he died” or “But death took him away” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-idiom]])
53:8	j24p			of my people	0	Alternate translation: “of the people of Israel”
53:9	y3uz		rc://*/ta/man/translate/figs-metonymy	nor had there been any deceit in his mouth	0	“Mouth” represents what a person says. Alternate translation: “nor did he deceive anyone when he spoke” (See: [[rc://*/ta/man/translate/figs-metonymy]])
53:10	db99		rc://*/ta/man/translate/figs-metaphor	he will see his offspring	0	Here, “offspring” means those people that Yahweh has forgiven because of the servant’s sacrifice. (See: [[rc://*/ta/man/translate/figs-metaphor]])
53:10	zq6y		rc://*/ta/man/translate/figs-idiom	he will prolong his days	0	This speaks of making him live for more time. Alternate translation: “Yahweh will make his servant live again” (See: [[rc://*/ta/man/translate/figs-idiom]])
53:10	q44m		rc://*/ta/man/translate/figs-activepassive	Yahweh’s purpose will be accomplished through him	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will accomplish his purpose through his servant” (See: [[rc://*/ta/man/translate/figs-activepassive]])
53:11	y6hr		rc://*/ta/man/translate/figs-metonymy	After the suffering of his life	0	Here “his life” refers to the servant. Alternate translation: “After the servant has suffered” (See: [[rc://*/ta/man/translate/figs-metonymy]])
53:11	z63d		rc://*/ta/man/translate/figs-metaphor	he will see light	0	Many versions understand “light” here to stand for life. That is, the servant will become alive again. (See: [[rc://*/ta/man/translate/figs-metaphor]])
53:11	kq9w			My righteous servant	0	Here “my” refers to Yahweh.
53:11	q1ts		rc://*/ta/man/translate/figs-metaphor	he will bear their iniquities	0	The word “bear” means carry. This could mean: (1) “their iniquities” is a metonym representing the punishment for their sins. Alternate translation: “he will take their punishment” or “he will be punished for their sins” (See: [[rc://*/ta/man/translate/figs-metaphor]])\n    * or (2) “their iniquities” is a metonym representing their guilt. Alternate translation: “he will take their guilt upon himself” or “he will be guilty for their sins”
53:12	p84g		rc://*/ta/man/translate/figs-parallelism	Therefore will I give him his portion among the multitudes, and he will divide the spoils with the many	0	These two clauses mean basically the same thing. “Portion” and “spoils” refer to a king after a victorious battle sharing the plunder or rewards with his army. This means God will greatly honor his servant because of his sacrifice. (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-metaphor]])
53:12	q68p			the multitudes	0	Many versions interpret this expression as “the many” or “the strong.”
53:12	tiu1		rc://*/ta/man/translate/figs-metonymy	because he exposed himself to death	0	“Exposed” means to be vulnerable or unprotected. The servant of Yahweh put himself in a situation where he would die. Alternate translation: “he willingly accepted the possibility of death” (See: [[rc://*/ta/man/translate/figs-metonymy]])
53:12	ih2g		rc://*/ta/man/translate/figs-activepassive	was numbered with the transgressors	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “allowed people to treat him as a criminal” (See: [[rc://*/ta/man/translate/figs-activepassive]])
54:intro	yq8q				0	# Isaiah 54 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Special concepts in this chapter\n\n### Yahweh’s covenant faithfulness\nThis chapter focuses on Yahweh’s faithfulness to fulfill his covenants. It references several different covenant promises in this chapter. (See: [[rc://*/tw/dict/bible/kt/covenantfaith]], [[rc://*/tw/dict/bible/kt/faithful]], [[rc://*/tw/dict/bible/kt/fulfill]] and [[rc://*/tw/dict/bible/kt/covenant]] and [[rc://*/tw/dict/bible/kt/promise]])
54:1	z782		rc://*/ta/man/translate/figs-metaphor	you barren woman … children of the married woman	0	Yahweh telling the people of Jerusalem to rejoice because there will be many people living in Jerusalem again is spoken of as if Yahweh were telling a barren women she is going to have many children. (See: [[rc://*/ta/man/translate/figs-metaphor]])
54:1	qza5		rc://*/ta/man/translate/figs-parallelism	break into joyful singing and cry aloud, you who have never been in birth labor	0	This statement means the same thing as the first part of the sentence. (See: [[rc://*/ta/man/translate/figs-parallelism]])
54:1	zw4s		rc://*/ta/man/translate/figs-pastforfuture	For the children of the desolate one are more	0	An event that will happen in the future is spoken of as if it happened in the past. This emphasizes that the event will certainly happen. Alternate translation: “For the children of the desolate woman will be more” (See: [[rc://*/ta/man/translate/figs-pastforfuture]])
54:1	vf4r			the desolate one	0	Here “desolate” means that the woman’s husband had rejected and abandoned her
54:2	u8qg		rc://*/ta/man/translate/figs-metaphor	Make your tent larger … strengthen your stakes	0	This continues the metaphor that began in [Isaiah 54:1](../54/01.md). Yahweh telling the people of Jerusalem to prepare because Yahweh will greatly increase their people is spoken of as if he is telling a woman to make her tent bigger to make room for many children. (See: [[rc://*/ta/man/translate/figs-metaphor]])
54:3	a221		rc://*/ta/man/translate/figs-you	For you will spread out	0	Here “you” is singular and refers to the barren woman. She represents herself and all of her descendants. Alternate translation: “For you and your descendants will spread out” (See: [[rc://*/ta/man/translate/figs-you]] and [[rc://*/ta/man/translate/figs-synecdoche]])
54:3	b8xu		rc://*/ta/man/translate/figs-metonymy	will conquer nations	0	Here “nations” represents the people. Alternate translation: “will conquer the people of other nations” (See: [[rc://*/ta/man/translate/figs-metonymy]])
54:4	zk1l		rc://*/ta/man/translate/figs-metaphor	you will forget the shame of your youth and the disgrace of your abandonment	0	Yahweh telling the people that in the future they will not even think about the shame they experienced when their enemies defeated them is spoken of as if Yahweh were telling a woman that she will no longer think about the shame she experienced from being unable to have children and having her husband abandon her. (See: [[rc://*/ta/man/translate/figs-metaphor]])
54:5	r46e		rc://*/ta/man/translate/figs-metaphor	For your Maker is your husband	0	Yahweh loving and taking care of his people is spoken of as if he were their husband. (See: [[rc://*/ta/man/translate/figs-metaphor]])
54:5	baj2			Maker	0	See how you translated this in [Isaiah 17:7](../17/07.md).
54:5	qmd4			Yahweh of hosts	0	See how you translated this in [Isaiah 1:24](../01/24.md).
54:5	um8u			The Holy One of Israel	0	See how you translated this in [Isaiah 5:16](../05/16.md).
54:5	nkc4			Redeemer	0	See how you translated this in [Isaiah 41:14](../41/14.md).
54:5	zf3w		rc://*/ta/man/translate/figs-activepassive	he is called the God of the whole earth	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he is the God of the whole earth” (See: [[rc://*/ta/man/translate/figs-activepassive]])
54:6	mj4h		rc://*/ta/man/translate/figs-metaphor	Yahweh has called you back as a wife … like a woman married young and rejected	0	Yahweh sending his people away into exile then bringing them back is spoken of as if Yahweh were a husband who had rejected his wife but now accepts her. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-simile]])
54:6	c9rt		rc://*/ta/man/translate/figs-metonymy	grieved in spirit	0	Here “spirit” represents a person’s inner being. Alternate translation: “grieved” or “made sad” (See: [[rc://*/ta/man/translate/figs-metonymy]])
54:8	w36x		rc://*/ta/man/translate/figs-metaphor	In a flood of anger	0	Yahweh being very angry is spoken of as if his anger were a flood that overwhelms people. Alternate translation: “When I was very angry” (See: [[rc://*/ta/man/translate/figs-metaphor]])
54:8	lz5y		rc://*/ta/man/translate/figs-idiom	I hid my face from you	0	Here “hid my face” is an idiom that means God abandoned his people and let them suffer. Alternate translation: “I abandoned you” (See: [[rc://*/ta/man/translate/figs-idiom]])
54:8	ued4		rc://*/ta/man/translate/figs-abstractnouns	but with everlasting covenant faithfulness	0	If your language does not use an abstract noun for the idea behind the word **faithfulness**, you can express the same idea with a verbal form such as “faithful.” See how you translated “covenant faithfulness” in [Isaiah 16:5](../16/05.md). Alternate translation: “but because I always am faithful to my covenant with you” or “but because I am always faithful to do what I promise to do” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
54:8	r671		rc://*/ta/man/translate/figs-123person	says Yahweh, the one who rescues you	0	Here Yahweh speaks about himself in the third person. It can be stated in first person. Alternate translation: “that is what I, Yahweh, your rescuer, say to you” (See: [[rc://*/ta/man/translate/figs-123person]])
54:9	xuf9		rc://*/ta/man/translate/figs-explicit	the waters of Noah	0	This refers to the flood that Yahweh caused during the time of Noah. (See: [[rc://*/ta/man/translate/figs-explicit]])
54:10	z7di		rc://*/ta/man/translate/figs-hypo	Though the mountains may fall and the hills be shaken, yet my steadfast love	0	Yahweh describes a hypothetical condition to explain what would happen even if those conditions were met. Alternate translation: “Even if the mountains fell and the hills shook, my steadfast love” (See: [[rc://*/ta/man/translate/figs-hypo]])
54:10	n2al		rc://*/ta/man/translate/figs-activepassive	the hills be shaken	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the hills may shake” (See: [[rc://*/ta/man/translate/figs-activepassive]])
54:10	g8ib		rc://*/ta/man/translate/figs-metaphor	my steadfast love will not turn away from you	0	Yahweh continuing to love his people is spoken of as if his love would not turn away from the people. Alternate translation: “I will not stop loving you” (See: [[rc://*/ta/man/translate/figs-metaphor]])
54:10	e3aj		rc://*/ta/man/translate/figs-metaphor	nor will my covenant of peace be shaken	0	Yahweh not canceling his covenant with the people is spoken of as if his covenant were an object that would not be shaken. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and I will not cancel my covenant of peace” or “and I will surely give you peace as I promised in my covenant” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
54:10	h5qq		rc://*/ta/man/translate/figs-123person	says Yahweh, who has mercy on you	0	Here Yahweh speaks about himself in the third person. It can be stated in first person. Alternate translation: “that is what I, Yahweh, who acts mercifully, say” (See: [[rc://*/ta/man/translate/figs-123person]])
54:11	dx8e		rc://*/ta/man/translate/figs-apostrophe	Afflicted one	0	Here Yahweh speaks to the city of Jerusalem as if it were listening to him. Here Jerusalem represents the people who live there. Alternate translation: “You afflicted people of Jerusalem” (See: [[rc://*/ta/man/translate/figs-apostrophe]] and [[rc://*/ta/man/translate/figs-metonymy]])
54:11	n2mb		rc://*/ta/man/translate/figs-metaphor	storm-driven	0	Yahweh speaks of the people as if they were blown around and damaged by the winds and storms. This means the people were hurt and without stability. (See: [[rc://*/ta/man/translate/figs-metaphor]])
54:11	dk4c			uncomforted one	0	Alternate translation: “without comfort”
54:11	r3g9			I will set your pavement in turquoise … lay your foundations with sapphires	0	Yahweh describes in ideal terms how he will restore Jerusalem and cause it to be beautiful again. Although the language may be exaggerated, you should translate this just as Yahweh described it.
54:11	ih34		rc://*/ta/man/translate/translate-unknown	turquoise … sapphires	0	These are precious gemstones. Turquoise is light blue-to-green, sapphires are typically dark blue. (See: [[rc://*/ta/man/translate/translate-unknown]])
54:12	v6lh			I will make … beautiful stones	0	Yahweh describes in ideal terms how he will restore Jerusalem and cause it to be beautiful again. Although the language may be exaggerated, you should translate this just as Yahweh described it.
54:12	d32a		rc://*/ta/man/translate/translate-unknown	rubies	0	These precious gemstones are red to pink. (See: [[rc://*/ta/man/translate/translate-unknown]])
54:13	zt6p		rc://*/ta/man/translate/figs-activepassive	Then all your children will be taught by Yahweh	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And Yahweh will teach all your children” (See: [[rc://*/ta/man/translate/figs-activepassive]])
54:13	e6ul		rc://*/ta/man/translate/figs-123person	by Yahweh	0	Yahweh speaks of himself in the third person. It can be stated in first person. Alternate translation: “by me, Yahweh” (See: [[rc://*/ta/man/translate/figs-123person]])
54:14	e2ru		rc://*/ta/man/translate/figs-abstractnouns	In righteousness you will be established	0	If your language does not use an abstract noun for the idea behind the word **righteousness**, you can express the same idea with an adjective such as “right.” If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will cause you to be strong again because you will do what is right” (See: [[rc://*/ta/man/translate/figs-abstractnouns]] and [[rc://*/ta/man/translate/figs-activepassive]])
54:14	rk6l			it will not come near to you	0	No one in the city or outsiders will ever terrify the inhabitants of Jerusalem again.
54:15	h4z4				0	# General Information:\n\nYahweh continue speaking to the people of Jerusalem.
54:15	hxz5		rc://*/ta/man/translate/figs-idiom	stirs up trouble	0	This is an idiom. Alternate translation: “causes trouble” or “troubles you” (See: [[rc://*/ta/man/translate/figs-idiom]])
54:15	ii4x		rc://*/ta/man/translate/figs-idiom	will fall in defeat	0	This is an idiom. Alternate translation: “you will defeat them in battle” (See: [[rc://*/ta/man/translate/figs-idiom]])
54:17	thu4		rc://*/ta/man/translate/figs-metonymy	No weapon that is formed against you will succeed	0	Enemies not succeeding against Yahweh’s people is spoken of as if their weapons would not succeed against Yahweh’s people. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Enemies may form weapons to attack you but they will not defeat you” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-activepassive]])
54:17	f69n		rc://*/ta/man/translate/figs-metaphor	This is the heritage of the servants of Yahweh	0	The reward that Yahweh will give to those who serve him is spoken of as if the reward were something they would inherit. (See: [[rc://*/ta/man/translate/figs-metaphor]])
54:17	b727		rc://*/ta/man/translate/figs-123person	this is Yahweh’s declaration	0	Yahweh speaks of himself by name to express the certainty of what he is declaring. Translate as in [Isaiah 30:1](../30/01.md). Alternate translation: “this is what Yahweh has declared” or “this is what I, Yahweh, have declared” (See: [[rc://*/ta/man/translate/figs-123person]])
55:intro	c34c				0	# Isaiah 55 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Special concepts in this chapter\n\n### Gentiles\n\nMany scholars believe this chapter prophesies that Gentiles will be able to come to a saving faith in Yahweh. At this time, the Israelites believed that only an Israelite could be saved. (See: [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/save]] and [[rc://*/tw/dict/bible/kt/faith]])
55:1	vge8		rc://*/ta/man/translate/figs-metaphor		0	# General Information:\n\nYahweh speaks of blessing the people freely as if he were selling food and drink to needy people for free. (See: [[rc://*/ta/man/translate/figs-metaphor]])
55:1	y9kd			Connecting Statement:	0	# Connecting Statement:\n\nYahweh continues speaking to the people of Jerusalem in exile through Isaiah.
55:1	g9yx			Come … Come	0	The repetition of this word four times adds a sense of urgency to the invitation.
55:1	wtd4		rc://*/ta/man/translate/figs-irony	buy wine and milk without money and without cost	0	There is a sense of irony in this statement since a person usually has to use money to buy something. This emphasizes Yahweh’s amazing grace in giving these things freely. (See: [[rc://*/ta/man/translate/figs-irony]])
55:2	ha8z		rc://*/ta/man/translate/figs-rquestion	Why do you weigh out … bread, and why do you labor … satisfy?	0	Yahweh asks these questions to rebuke the people. He speaks of the people seeking happiness apart from Yahweh as if they were purchasing things to eat that were not food and working for things that could not satisfy them. Alternate translation: “You should not weigh out silver … bread, and you should not labor … satisfy” (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/ta/man/translate/figs-metaphor]])
55:2	wil6		rc://*/ta/man/translate/figs-explicit	weigh out silver	0	This refers to counting silver coins in order to pay someone for something. Alternate translation: “pay money” (See: [[rc://*/ta/man/translate/figs-explicit]])
55:2	ua4a		rc://*/ta/man/translate/figs-synecdoche	for what is not bread	0	Here the word “bread” represents food in general. It is implied that the people were buying things to eat that were not really food. Alternate translation: “for things to eat that are not really food” (See: [[rc://*/ta/man/translate/figs-synecdoche]] and [[rc://*/ta/man/translate/figs-explicit]])
55:2	l8h1		rc://*/ta/man/translate/figs-metaphor	eat what is good, and delight yourselves in fatness	0	The people trusting Yahweh for blessing and happiness is spoken of as if they are eating good food that is making them happy. (See: [[rc://*/ta/man/translate/figs-metaphor]])
55:2	b221		rc://*/ta/man/translate/figs-idiom	in fatness	0	The word “fatness” refers to meat that has plenty of fat on it and is an idiom for fine food. Alternate translation: “with the best foods” (See: [[rc://*/ta/man/translate/figs-idiom]])
55:3	npj6		rc://*/ta/man/translate/figs-metaphor	Turn your ears	0	Listening to or paying attention to someone is spoken of as if it were turning one’s ears to someone. Alternate translation: “Pay attention” (See: [[rc://*/ta/man/translate/figs-metaphor]])
55:4	lar1			I have placed him	0	This could mean: (1) this refers to what Yahweh did for King David in the past or (2) it refers to what God will do through one of David’s descendants.
55:5	pxt4			the Holy One of Israel	0	See how you translated this in [Isaiah 1:4](../01/04.md).
55:6	qi9x		rc://*/ta/man/translate/figs-activepassive	Seek Yahweh while he may be found	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Seek Yahweh while you can still find him” (See: [[rc://*/ta/man/translate/figs-activepassive]])
55:7	c3wy		rc://*/ta/man/translate/figs-nominaladj	Let the wicked leave his path	0	The word “wicked” refers to wicked people. Yahweh speaks of wicked people no longer sinning as if they were to stop walking along a path that they had been traveling. Alternate translation: “Let wicked people change the way they live” (See: [[rc://*/ta/man/translate/figs-nominaladj]] and [[rc://*/ta/man/translate/figs-metaphor]])
55:7	y63b		rc://*/ta/man/translate/figs-ellipsis	the man of sin his thoughts	0	The verb may be supplied from the previous phrase. Alternate translation: “let the sinful man leave his thoughts” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
55:7	wj8e			his thoughts	0	This could mean: (1) “the way he thinks” or (2) “his plans”
55:7	h5ht			he will pity him	0	Alternate translation: “Yahweh will pity him”
55:7	mq71		rc://*/ta/man/translate/figs-ellipsis	to our God	0	The verb may be supplied from the first phrase in this sentence. Alternate translation: “let him return to our God” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
55:9	gd6x		rc://*/ta/man/translate/figs-metaphor	for as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts	0	Yahweh speaks of the things that he does and how he thinks as being far superior to or higher than what people do and think, just like the sky is much higher than the earth. (See: [[rc://*/ta/man/translate/figs-metaphor]])
55:10	i7ei			For as the rain and snow … do not return there	0	This is likely a description of the rain and snow evaporating.
55:11	xj89		rc://*/ta/man/translate/figs-personification	so also my word … it will achieve the purpose for which I sent it	0	Yahweh speaks of his word as if it were a person whom he sends out as his messenger to accomplish a task. (See: [[rc://*/ta/man/translate/figs-personification]] and [[rc://*/ta/man/translate/figs-metaphor]])
55:11	mi1p		rc://*/ta/man/translate/figs-synecdoche	my word will be that goes from my mouth	0	Here the word “mouth” represents Yahweh himself. Alternate translation: “the word that I speak” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
55:11	q6s2		rc://*/ta/man/translate/figs-explicit	it will not return to me empty	0	Here the description of the word returning to Yahweh means that it has completed the task that Yahweh had sent it to complete. That it will not return “empty” means that it will not fail to accomplish its task. Alternate translation: “it will not fail to complete its task” (See: [[rc://*/ta/man/translate/figs-explicit]])
55:12	eni2		rc://*/ta/man/translate/figs-activepassive	be led along peacefully	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will lead you along peacefully” (See: [[rc://*/ta/man/translate/figs-activepassive]])
55:12	w3uy		rc://*/ta/man/translate/figs-personification	the mountains and the hills will break out in joyful shouts before you, and all the trees of the fields will clap their hands	0	Yahweh speaks of the mountains, hills, and trees as if they were people with voices and hands, celebrating as Yahweh rescues his people. (See: [[rc://*/ta/man/translate/figs-personification]])
55:13	a7v2		rc://*/ta/man/translate/translate-unknown	Instead of the thornbushes, the cypress will grow; and instead of the brier, the myrtle tree will grow	0	The words “thornbushes” and “brier” refer to species of plants that have sharp thorns growing on them. The words “cypress” and “myrtle” refer to species of evergreen trees. The thorny plants symbolize desolation, while the evergreens symbolize life and prosperity. (See: [[rc://*/ta/man/translate/translate-unknown]])
55:13	l82f		rc://*/ta/man/translate/figs-metonymy	for his name	0	Here the word “name” represents Yahweh’s fame. Alternate translation: “for his fame” or “for his honor” (See: [[rc://*/ta/man/translate/figs-metonymy]])
55:13	pj5z		rc://*/ta/man/translate/figs-metaphor	that will not be cut off	0	Something ceasing to exist is spoken of as if it were cut off, as a branch is cut off of a tree or a piece of fabric is cut off of clothing. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that will never end” or “that will last forever” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
56:intro	y2w8				0	# Isaiah 56 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Special concepts in this chapter\n\n### Gentiles\n\nMany scholars believe this chapter prophesies that Gentiles will be able to come to a saving faith in Yahweh. At this time, the Israelites believed that only an Israelite could be saved. (See: [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/save]] and [[rc://*/tw/dict/bible/kt/faith]])\n\n## Important figures of speech in this chapter\n\n### Beasts\n\nThe Israelites are compared to beasts and dogs in this chapter. This would have been very offensive to them. (See: [[rc://*/ta/man/translate/figs-explicit]])
56:1	f7bp		rc://*/ta/man/translate/figs-activepassive	for my salvation is near, and my righteousness is about to be revealed.	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will soon save you and show you that I am righteous” (See: [[rc://*/ta/man/translate/figs-activepassive]])
56:2	v4ay		rc://*/ta/man/translate/figs-idiom	who holds it tightly	0	Here “holds it tightly” is an idiom that means to continue to observe something. Alternate translation: “who is careful to always do this” (See: [[rc://*/ta/man/translate/figs-idiom]])
56:2	cv9i		rc://*/ta/man/translate/figs-synecdoche	keeps his hand from doing any evil	0	Here the “hand” represents the whole person and emphasizes the person’s actions or behaviors. Alternate translation: “does not do evil things” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
56:3	f7kq		rc://*/ta/man/translate/figs-metaphor	See, I am a dry tree	0	This means eunuchs may have thought they could not be a part of God’s people because they were deformed by castration (and for this reason could not have children). Israelites did not practice castration; foreigners did, sometimes for punishment. Eunuchs who had accepted the Hebrew faith knew that normally they were not allowed to worship in the temple (Deut. 23:1). The full meaning of this statement can be made clear. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-explicit]])
56:5	l1fz		rc://*/ta/man/translate/figs-doublet	in my house and within my walls	0	These two phrases mean the same thing. Alternate translation: “inside the walls of my temple” (See: [[rc://*/ta/man/translate/figs-doublet]])
56:5	hk5n		rc://*/ta/man/translate/figs-activepassive	that will never be cut off	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that will never end” or “that will never be forgotten” (See: [[rc://*/ta/man/translate/figs-activepassive]])
56:6	avp4		rc://*/ta/man/translate/figs-metonymy	who love the name of Yahweh	0	Yahweh’s “name” represents himself. Alternate translation: “who love Yahweh” (See: [[rc://*/ta/man/translate/figs-metonymy]])
56:7	ub9a			holy mountain	0	See how you translated this in [Isaiah 11:9](../11/09.md).
56:7	i34j		rc://*/ta/man/translate/figs-activepassive	will be accepted on my altar	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will accept on my altar” (See: [[rc://*/ta/man/translate/figs-activepassive]])
56:7	w7t2		rc://*/ta/man/translate/figs-activepassive	my house will be called a house of prayer	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “my house will be a house of prayer” (See: [[rc://*/ta/man/translate/figs-activepassive]])
56:9	v1f8		rc://*/ta/man/translate/figs-metaphor	All you wild beasts of the field, come and devour, all you beasts in the forest	0	God is calling armies of other nations by comparing them to animals to come and attack the people of Israel. (See: [[rc://*/ta/man/translate/figs-metaphor]])
56:10	m4qm			All their watchmen are blind	0	This means Israel’s leaders cannot or perhaps do not want to see what is going on in society.
56:10	tz9w		rc://*/ta/man/translate/figs-metaphor	They are all silent dogs	0	The leaders are supposed to open their mouths and warn the people, but they do not. Comparing someone to a dog in this society is a great insult. (See: [[rc://*/ta/man/translate/figs-metaphor]])
56:10	r63i			They dream, and lying down they love to sleep	0	This means the leaders are not bringing God’s word of warning to Israel but prefer their own comfort.
56:11	ub1k		rc://*/ta/man/translate/figs-metaphor	The dogs have big appetites	0	Yahweh continues comparing Israel’s bad leaders to dogs. (See: [[rc://*/ta/man/translate/figs-metaphor]])
57:intro	miv3				0	# Isaiah 57 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Special concepts in this chapter\n\n### Child sacrifice\n\nThis chapter references the killing of children. Some religions in the ancient Near East practiced the sacrificing of their children. This was considered evil by Yahweh. (See: [[rc://*/tw/dict/bible/kt/evil]])\n\n## Other possible translation difficulties in this chapter\n\n### Mocking\n\nThe people abandoned the worship of Yahweh in favor of other gods. When they needed help, he tells them to ask these false gods. This is mocking the power of the false gods and shows the people the uselessness of their worship of these gods. (See: [[rc://*/tw/dict/bible/kt/falsegod]])
57:1	r38x		rc://*/ta/man/translate/figs-abstractnouns	the people of covenant faithfulness	0	If your language does not use an abstract noun for the idea behind the word **faithfulness**, you can express the same idea with a verbal form such as “faithful.” See how you translated “covenant faithfulness” in [Isaiah 16:5](../16/05.md). Alternate translation: “the people who are faithful to the covenant” or “the people who are faithful” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
57:1	mfl3		rc://*/ta/man/translate/figs-euphemism	are gathered away … is gathered away	0	“die and go away … dies and goes away” (See: [[rc://*/ta/man/translate/figs-euphemism]])
57:1	u6v1		rc://*/ta/man/translate/figs-activepassive	that the righteous is gathered away from the evil	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that the righteous people die, and Yahweh takes them away from all that is evil” (See: [[rc://*/ta/man/translate/figs-activepassive]])
57:2	zn46			He enters into peace	0	Alternate translation: “The righteous enter into peace”
57:2	gu23		rc://*/ta/man/translate/figs-euphemism	they rest	0	they die (See: [[rc://*/ta/man/translate/figs-euphemism]])
57:2	h6t8			those who walk in their uprightness	0	Alternate translation: “those who have done what is right”
57:3	xix7			But come here	0	God is calling all of the unfaithful people to come before him so he can judge them in a strong contrast to the promises for the righteous that came before.
57:3	r3tv		rc://*/ta/man/translate/figs-metaphor	sons of the sorceress	0	This is a strong insult against the people who practice sorcery because sorcery and magic includes idolatry. (See: [[rc://*/ta/man/translate/figs-metaphor]])
57:3	z4xi			children of the adulterer and the woman who has prostituted herself	0	This refers to actual and spiritual adultery. They have abandoned the worship of God and now worship other gods and idols along with actual prostitution in pagan Canaanite ceremonies.
57:4	wik1		rc://*/ta/man/translate/figs-rquestion	Whom are you merrily mocking? Against whom are you opening the mouth and sticking out the tongue?	0	Yahweh uses questions to scold the people who are mocking him through false worship. Alternate translation: “You are mocking me and making fun of me by opening your mouth wide and sticking out the tongue!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
57:4	mbu5		rc://*/ta/man/translate/figs-rquestion	Are you not children of rebellion, children of deceit?	0	Yahweh uses another question to scold the people. This does not refer to their birth but to their spiritual state. Alternate translation: “You are children of rebellion, children of deceit!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
57:5	zeb6		rc://*/ta/man/translate/figs-explicit	You heat yourselves … under the rocky overhangs	0	All of these actions are associated with worshiping idols. The oaks were sacred trees to the Canaanites. People thought such activity would increase fertility for people and the land. (See: [[rc://*/ta/man/translate/figs-explicit]])
57:6	yy1r		rc://*/ta/man/translate/figs-activepassive	that have been assigned to you	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. The exact meaning in Hebrew is unclear. Alternate translation: “that is your lot” or “that is your inheritance” (See: [[rc://*/ta/man/translate/figs-activepassive]])
57:6	r76w		rc://*/ta/man/translate/figs-rquestion	In these things should I take pleasure?	0	Yahweh uses a question to scold the people. Alternate translation: “Certainly, these things do not please me.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
57:7	h9pb		rc://*/ta/man/translate/figs-euphemism	You prepared your bed	0	This refers to sleeping with prostitutes as a part of worshiping false gods. (See: [[rc://*/ta/man/translate/figs-euphemism]])
57:7	er5k		rc://*/ta/man/translate/figs-explicit	on a high mountain	0	People often went on top of hills and mountains to worship false gods. They thought those were the best places for worship. This might even refer to Jerusalem, too. (See: [[rc://*/ta/man/translate/figs-explicit]])
57:8	bg7e			You made a covenant with them	0	Alternate translation: “You made a contract with them”
57:9	ek3t		rc://*/ta/man/translate/figs-hyperbole	you went down to Sheol	0	The people did not literally go to Sheol, the world of the dead. Instead, Yahweh is indicating by exaggeration that the people were willing to go anywhere to find new gods to worship. (See: [[rc://*/ta/man/translate/figs-hyperbole]])
57:10	yn3i		rc://*/ta/man/translate/figs-metaphor	You found life in your hand	0	After trying so hard, the idolators found they still had strength to keep going. Here “hand” equals “strength” or “capacity.” (See: [[rc://*/ta/man/translate/figs-metaphor]])
57:11	r1q1		rc://*/ta/man/translate/figs-rquestion	Whom are you worried about? Whom do you fear so much that has caused you to act so deceitfully … about me?	0	Yahweh uses these questions to scold the people. Alternate translation: “You must really fear these idols for you to act so deceitfully … about me!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
57:11	wq9h		rc://*/ta/man/translate/figs-doublet	so much that you would not remember me or think about me	0	These two phrases mean basically the same thing and emphasize that, although the people should have remembered Yahweh, they did not. (See: [[rc://*/ta/man/translate/figs-doublet]])
57:12	cld8		rc://*/ta/man/translate/figs-irony	I will proclaim all your righteous acts and tell all that you have done	0	Yahweh is being sarcastic, calling their evil deeds so-called righteousness. (See: [[rc://*/ta/man/translate/figs-irony]])
57:13	c5vg		rc://*/ta/man/translate/figs-irony	let your collection of idols rescue you	0	Yahweh is mocking the people and their idols. He tells the idols to save the people though he knows they cannot. (See: [[rc://*/ta/man/translate/figs-irony]])
57:13	vdx1		rc://*/ta/man/translate/figs-parallelism	the wind will carry them all away, a breath will carry them all away	0	This is saying the same thing in two ways to emphasize that idols are helpless and worthless. Alternate translation: “the wind, or even a breath, will blow them away” (See: [[rc://*/ta/man/translate/figs-parallelism]])
57:13	s4h7			holy mountain	0	The “holy mountain” is Mount Zion, in Jerusalem. See how you translated this in [Isaiah 11:9](../11/09.md).
57:14	d8ms		rc://*/ta/man/translate/figs-metaphor	Build, build! Clear a way! Remove all the stumbling blocks from the path of my people	0	Yahweh is emphatic and urgent that a clear and level road be available for the people to return to him and free of obstacles to worshiping Yahweh. This echoes [Isaiah 40:3](../40/03.md). (See: [[rc://*/ta/man/translate/figs-metaphor]])
57:15	nf35			For this is what the high and elevated One says	0	The words “high” and “elevated” have basically the same meaning here and emphasize Yahweh being exalted. See how you translated this in [Isaiah 6:1](../06/01.md) and [Isaiah 33:10](../33/10.md). See how you translated a similar phrase in [Isaiah 52:13](../52/13.md).
57:15	y31b		rc://*/ta/man/translate/figs-parallelism	to revive the spirit of the humble ones, and to revive the heart of the contrite ones	0	These two phrases mean basically the same thing and emphasize that Yahweh will strengthen and encourage those who humble themselves before him. (See: [[rc://*/ta/man/translate/figs-parallelism]])
57:15	z6yj		rc://*/ta/man/translate/figs-metonymy	spirit … heart	0	Here these refer to a person’s thoughts and emotions, not the spirit and heart literally. (See: [[rc://*/ta/man/translate/figs-metonymy]])
57:17	kl3t		rc://*/ta/man/translate/figs-idiom	I hid my face	0	This means God gave up on his people and no longer helped or blessed them. (See: [[rc://*/ta/man/translate/figs-idiom]])
57:17	n312		rc://*/ta/man/translate/figs-metonymy	he went backward in the way of his heart	0	This means the Israelites kept rejecting the true God for false ones. Here “backward” and “way” are location words representing motivations and feelings. (See: [[rc://*/ta/man/translate/figs-metonymy]])
57:18	utk3			his ways	0	“their ways.” Here “his” refers to the people of Israel.
57:18	kfr6			comfort and console those who mourn for him	0	Alternate translation: “I will soothe and calm those who feel sad for the people’s suffering because of their sinful behavior”
57:19	u422		rc://*/ta/man/translate/figs-metonymy	I create the fruit of the lips	0	Here “fruit of the lips” refers to what a person says. Alternate translation: “I cause them to praise and thank me” (See: [[rc://*/ta/man/translate/figs-metonymy]])
57:19	nl5v			Peace, peace, to those who are far off	0	“I have made peace with them who are far off.” The word “Peace” is repeated for emphasis.
57:20	w5a6		rc://*/ta/man/translate/figs-simile	But the wicked are like the tossing sea … mire and mud	0	This compares the wicked to rough water on the shore that makes the water dirty. (See: [[rc://*/ta/man/translate/figs-simile]])
58:intro	wkw6				0	# Isaiah 58 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Special concepts in this chapter\n\n### Fasting\n\nThe practice of fasting became more common after the exile. This was intended to bring people into a right relationship with God by creating a designated time to concentrate on him. It may have been believed that Yahweh heard people better when they fasted. The significance of fasting is derived from the faster’s attitude of repentance and faith in Yahweh and not the practice itself. (See: [[rc://*/tw/dict/bible/kt/repent]] and [[rc://*/tw/dict/bible/kt/faith]])\n\n## Other possible translation difficulties in this chapter\n\n### “Yet they seek me daily”\nThe people did not truly seek Yahweh every day. They practiced the outward aspects of the Jewish religion, but their hearts were far from Yahweh. (See: [[rc://*/ta/man/translate/figs-explicit]])
58:1	akw2		rc://*/ta/man/translate/figs-simile	Lift up your voice like a trumpet	0	This means shout loudly. Here “your” refers to Isaiah. (See: [[rc://*/ta/man/translate/figs-simile]] and [[rc://*/ta/man/translate/figs-you]])
58:1	dw8k		rc://*/ta/man/translate/figs-parallelism	Confront my people with their rebellion, and the house of Jacob with their sins	0	These two phrases mean basically the same thing. Together they strengthen the urgency to confront Yahweh’s people. (See: [[rc://*/ta/man/translate/figs-parallelism]])
58:3	c1tq		rc://*/ta/man/translate/figs-rquestion	‘Why have we fasted,’ they say, ‘but you do not see it? Why have we humbled ourselves, but you do not notice?’	0	The people of Israel use questions to complain to God because they feel he is ignoring them. (See: [[rc://*/ta/man/translate/figs-rquestion]])
58:4	vt4a			Look	0	“Behold!” or “Pay attention.” Yahweh confronts their questioning by telling them to pay attention.
58:4	i2t9		rc://*/ta/man/translate/figs-metonymy	fist of wickedness	0	“wicked fist.” This shows that they fight viciously. “Fist” represents anger that is physically violent. (See: [[rc://*/ta/man/translate/figs-metonymy]])
58:5	wb5r		rc://*/ta/man/translate/figs-rquestion	Is this really the kind of fast that I would want … under himself?	0	Yahweh uses a question to scold the people. They act like they are humble before God, but they are hurting other people. Alternate translation: “This is not the kind of fast I want … under himself.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
58:5	acf6		rc://*/ta/man/translate/figs-simile	A day for anybody to humble himself, for him to bow down his head like a reed	0	This means the person is bowing down, but he is not truly humble. “A reed” represents a weak plant that bends easily. (See: [[rc://*/ta/man/translate/figs-simile]])
58:5	bg7s		rc://*/ta/man/translate/figs-rquestion	Do you really call this a fast, a day that pleases Yahweh?	0	Yahweh uses a question to scold the people. Alternate translation: “Surely you do not think this kind of fast pleases me!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
58:6	ba3r		rc://*/ta/man/translate/figs-rquestion	Is not this the fast that I choose … break every yoke?	0	Yahweh uses a question to teach the people about the kind of fast that pleases him. Alternate translation: “This is the fast that I choose … break every yoke.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
58:6	d4hx		rc://*/ta/man/translate/figs-metonymy	To release wicked bonds, to undo the ropes of the yoke, to set the crushed ones free, and to break every yoke	0	All of these phrases mean they should help those people whom the wicked are hurting and oppressing. (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-parallelism]])
58:7	mv38		rc://*/ta/man/translate/figs-rquestion	Is it not to … your house?	0	Yahweh uses another question to teach the people. Alternate translation: “It is to … your house.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
58:7	g6ne		rc://*/ta/man/translate/figs-idiom	break your bread	0	This phrase represents starting the meal by the host tearing the loaf of bread apart. (See: [[rc://*/ta/man/translate/figs-idiom]])
58:8	pk9d		rc://*/ta/man/translate/figs-idiom	Then your light would be broken open like the sunrise	0	“Break open” here is an idiom that means when a light begins to shine brightly. This means that if they help people in need, their deeds will be like lights others will see, as when the sun comes up after a dark night. Or the light may refer to the light of the Lord, shining on them and blessing them. (See: [[rc://*/ta/man/translate/figs-idiom]] and [[rc://*/ta/man/translate/figs-metaphor]])
58:8	n7u7		rc://*/ta/man/translate/figs-metaphor	your healing would quickly sprout up	0	This means God will bless and restore them quickly, as a wound heals quickly. (See: [[rc://*/ta/man/translate/figs-metaphor]])
58:8	jj59			your righteousness would go before you, and the glory of Yahweh would be your rearguard	0	This refers to the time when God protected the people of Israel as they escaped from Egypt. This means God will again protect them from their enemies if they will do what is right.
58:8	qu5x			your righteousness	0	This expression in Hebrew can also be interpreted as the one who gives righteousness or even victory. In this context, this expression would refer to God. A few modern versions have this interpretation.
58:10	c9f8		rc://*/ta/man/translate/figs-metaphor	then your light will rise in the darkness, and your darkness will be like the noonday	0	“Your light” represents the acts of kindness that will be examples to everyone, and the “darkness,” the bad deeds, will be overcome by their good deeds. (See: [[rc://*/ta/man/translate/figs-metaphor]])
58:11	n3uj		rc://*/ta/man/translate/figs-metaphor	satisfy you in regions where there is no water	0	“Water” represents all they need for an abundant life even when their surroundings do not have enough. (See: [[rc://*/ta/man/translate/figs-metaphor]])
58:11	spd1		rc://*/ta/man/translate/figs-simile	You will be like a watered garden	0	“A watered garden” represents abundance and plenty so they will have all they need. (See: [[rc://*/ta/man/translate/figs-simile]])
58:11	e2u3		rc://*/ta/man/translate/figs-simile	like a spring of water, whose waters never fail	0	“A spring of water” represents a source of abundance in a land where water is precious. (See: [[rc://*/ta/man/translate/figs-simile]])
58:12	a2lt		rc://*/ta/man/translate/figs-activepassive	you will be called	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “people will call you” (See: [[rc://*/ta/man/translate/figs-activepassive]])
58:13	dvf4		rc://*/ta/man/translate/figs-synecdoche	you turn back your feet from traveling on the Sabbath day, and from doing your own pleasure on my holy day	0	Here the people are represented by their “feet.” God did not allow long travels or work on the day of rest. Alternate translation: “you stop traveling and doing what you want to do on the Sabbath, my holy day” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
58:14	gl7b		rc://*/ta/man/translate/figs-metaphor	I will make you ride on the heights of the earth	0	This refers to God exalting the nation in reputation and power in response to living righteously. (See: [[rc://*/ta/man/translate/figs-metaphor]])
58:14	g7g6		rc://*/ta/man/translate/figs-synecdoche	for the mouth of Yahweh has spoken	0	The word “mouth” symbolizes what Yahweh says. Alternate translation: “for Yahweh has spoken it” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
59:intro	ag3n				0	# Isaiah 59 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Special concepts in this chapter\n\n### Yahweh’s deliverance\nWhen Israel was conquered, they were being punished for their sin. Yahweh is strong enough to deliver them, but he did not because he desired to refine them through the experience of the exile. (See: [[rc://*/tw/dict/bible/other/deliverer]] and [[rc://*/tw/dict/bible/kt/sin]])
59:1	pss8			Look	0	“Behold!” or “You should know!” Yahweh tells the people to pay attention.
59:1	q7gn		rc://*/ta/man/translate/figs-metonymy	Yahweh’s hand is not so short	0	“Hand” represents power and ability. A “short” hand does not have power and ability. Alternate translation: “Yahweh is fully able” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-metaphor]])
59:2	d3ku		rc://*/ta/man/translate/figs-you	your … you	0	These plural pronouns refer to the people of Israel as a single group. (See: [[rc://*/ta/man/translate/figs-you]])
59:2	b6lq		rc://*/ta/man/translate/figs-personification	your sins have made him hide his face from you	0	“Face” represents being present and looking upon. Alternate translation: “your sins have made him turn away from you” (See: [[rc://*/ta/man/translate/figs-personification]])
59:3	brc4		rc://*/ta/man/translate/figs-metonymy	For your hands are stained with blood and your fingers with sin	0	Here “hands” and “fingers” refers to their actions. This means they are guilty of doing violent and sinful things. “Your” is plural. Alternate translation: “For you have committed violent sins” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-you]])
59:3	h19x		rc://*/ta/man/translate/figs-metonymy	Your lips speak lies and your tongue speaks maliciously	0	The parts of the body that make speech represent what people say. Alternate translation: “You speak lies and malicious things” (See: [[rc://*/ta/man/translate/figs-metonymy]])
59:4	a81n		rc://*/ta/man/translate/figs-metaphor	they conceive trouble and give birth to sin	0	“Conceiving” and “giving birth” emphasize how carefully they plan to do sinful things. Here “they” still refers to the people of Israel. Alternate translation: “they work hard to do sinful things” (See: [[rc://*/ta/man/translate/figs-metaphor]])
59:5	a5v3		rc://*/ta/man/translate/figs-metaphor	They hatch eggs of a poisonous snake	0	Eggs of a poisonous snake hatch into more dangerous snakes. “Poisonous snakes” represents evil the people do that harms more and more. Alternate translation: “They make evil that spreads out to make more evil” (See: [[rc://*/ta/man/translate/figs-metaphor]])
59:5	np5s		rc://*/ta/man/translate/figs-metaphor	weave a spider’s web	0	This represents the deeds of the people that are useless. Alternate translation: “produce things and activities that are useless” (See: [[rc://*/ta/man/translate/figs-metaphor]])
59:5	ntp8		rc://*/ta/man/translate/figs-metaphor	Whoever eats of their eggs dies, and if an egg is crushed, it hatches into a poisonous snake	0	Eating a poisonous egg will kill the one that eats it and represents self-destruction. Breaking the egg allows the young poisonous snake to hatch and represents spreading destruction. Alternate translation: “The activities they do will destroy them and will spread destruction to others” (See: [[rc://*/ta/man/translate/figs-metaphor]])
59:5	zj3v		rc://*/ta/man/translate/figs-activepassive	if an egg is crushed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “if someone crushes an egg” (See: [[rc://*/ta/man/translate/figs-activepassive]])
59:6	njm8		rc://*/ta/man/translate/figs-metaphor	Their webs cannot be used for garments, nor can they cover themselves with their works	0	This means their sinful deeds cannot be covered and hidden, just as a web cannot serve as clothing and cover someone. Alternate translation: “Their evil deeds will be exposed as useless” (See: [[rc://*/ta/man/translate/figs-metaphor]])
59:6	r1fj		rc://*/ta/man/translate/figs-activepassive	Their webs cannot be used for garments	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “They cannot clothe themselves with their webs” (See: [[rc://*/ta/man/translate/figs-activepassive]])
59:6	q53u		rc://*/ta/man/translate/figs-metonymy	deeds of violence are in their hands	0	“Hands” represents the ability and power to do these things and therefore their responsibility. Alternate translation: “they are fully responsible for the violence they do” (See: [[rc://*/ta/man/translate/figs-metonymy]])
59:7	l2vv		rc://*/ta/man/translate/figs-synecdoche	Their feet run to evil	0	Here people are represented by their “feet.” This speaks of them doing something quickly as their feet running to it. Alternate translation: “They are quick to do evil things” (See: [[rc://*/ta/man/translate/figs-synecdoche]] and [[rc://*/ta/man/translate/figs-metaphor]])
59:7	k2ys		rc://*/ta/man/translate/figs-metaphor	are their roads	0	“roads” represents their way of life. Alternate translation: “are all they do” (See: [[rc://*/ta/man/translate/figs-metaphor]])
59:8	i53h		rc://*/ta/man/translate/figs-metaphor	there is no justice in their paths	0	“paths” represents their way of life. Alternate translation: “they never do what is just” or “everything they do is unjust” (See: [[rc://*/ta/man/translate/figs-metaphor]])
59:8	lc94		rc://*/ta/man/translate/figs-metaphor	They have made crooked paths	0	“Crooked paths” represents the way of life that is corrupt. Alternate translation: “They say and do dishonest things. They are devious” (See: [[rc://*/ta/man/translate/figs-metaphor]])
59:9	ps1q		rc://*/ta/man/translate/figs-exclusive	justice is far from us	0	Here “us” refers to Isaiah and the people of Israel. “Far” represents that justice is gone and difficult to get. Alternate translation: “justice is gone and very difficult to get” (See: [[rc://*/ta/man/translate/figs-exclusive]] and [[rc://*/ta/man/translate/figs-metaphor]])
59:9	ir1h		rc://*/ta/man/translate/figs-parallelism	We wait for light, but see darkness; we look for brightness, but we walk in darkness	0	Each of these phrases means that the people are waiting for God’s goodness, but it seems like he has abandoned them. (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-metaphor]])
59:10	bg1w		rc://*/ta/man/translate/figs-simile	We grope for the wall like the blind … like dead men	0	This means that because God is not coming to them, they feel helpless, not finding the right path and despairing of the future, with no hope for a vibrant life. (See: [[rc://*/ta/man/translate/figs-simile]])
59:11	jgk8		rc://*/ta/man/translate/figs-simile	We growl like bears and moan like doves	0	These refer to the sounds the people made because they were distressed and mourning. (See: [[rc://*/ta/man/translate/figs-simile]])
59:12	c6ut		rc://*/ta/man/translate/figs-exclusive	our many transgressions	0	Here “our” refers to Isaiah and the people of Israel. (See: [[rc://*/ta/man/translate/figs-exclusive]])
59:12	dxj1		rc://*/ta/man/translate/figs-you	before you	0	Here “you” refers to Yahweh. (See: [[rc://*/ta/man/translate/figs-you]])
59:12	ujp4		rc://*/ta/man/translate/figs-personification	our sins testify against us	0	Isaiah describes the sins as a person who goes before God to declare that the people are guilty. (See: [[rc://*/ta/man/translate/figs-personification]])
59:12	w614		rc://*/ta/man/translate/figs-metaphor	for our transgressions are with us	0	“With us” represents being aware of them. Alternate translation: “for we are aware of our transgressions” (See: [[rc://*/ta/man/translate/figs-metaphor]])
59:14	wi7i		rc://*/ta/man/translate/figs-activepassive	Justice is driven back	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The people drive justice back” (See: [[rc://*/ta/man/translate/figs-activepassive]])
59:14	e1d8		rc://*/ta/man/translate/figs-personification	Justice … righteousness … truth … right	0	These are ideas that Isaiah describes as acting like persons. (See: [[rc://*/ta/man/translate/figs-personification]] and [[rc://*/ta/man/translate/figs-abstractnouns]])
59:15	g3ak		rc://*/ta/man/translate/figs-personification	Trustworthiness	0	Isaiah describes this idea as acting like a person. (See: [[rc://*/ta/man/translate/figs-personification]] and [[rc://*/ta/man/translate/figs-abstractnouns]])
59:16	qym5			He saw that there was no man, and wondered that there was no one to intervene.	0	Alternate translation: “Yahweh was appalled that no one came to help those who were suffering.” or “Yahweh was astonished that no one came to help those who were suffering.”
59:16	ngp8		rc://*/ta/man/translate/figs-metonymy	Therefore his own arm brought salvation for him	0	Yahweh’s “arm” represents his ability and power. Alternate translation: “Yahweh used his own power to save the people” (See: [[rc://*/ta/man/translate/figs-metonymy]])
59:16	cty4		rc://*/ta/man/translate/figs-personification	his righteousness sustained him	0	“Righteousness” here is a quality that acts like a person. The word can be translated as an adjective. Alternate translation: “he did right as he always would do” (See: [[rc://*/ta/man/translate/figs-personification]] and [[rc://*/ta/man/translate/figs-abstractnouns]])
59:17	c6gq		rc://*/ta/man/translate/figs-metaphor	He put on righteousness as a breastplate and a helmet of salvation upon his head. He clothed himself with garments of vengeance and wore zeal as a mantle	0	“breastplate,” “helmet,” “garments,” and “mantle” are clothing for war and fighting. Isaiah describes Yahweh as putting these on to punish his people. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-simile]])
59:17	c42q			mantle	0	a loose, flowing robe
59:18	s3p1			He repaid them	0	Isaiah is describing a future event as if it happened in the past. This means that it will certainly happen.
59:19	j5p8		rc://*/ta/man/translate/figs-metonymy	fear the name of Yahweh	0	Here “name” refers to Yahweh’s reputation and character. Alternate translation: “fear Yahweh” (See: [[rc://*/ta/man/translate/figs-metonymy]])
59:19	a6vs		rc://*/ta/man/translate/figs-merism	from the west … from the sun’s rising	0	Isaiah combines these words to mean people in all places of the world. (See: [[rc://*/ta/man/translate/figs-merism]])
59:19	s4n5		rc://*/ta/man/translate/figs-simile	for he will come as a rushing stream	0	Narrow valleys in Judah were dry most of the year until a sudden, heavy rain turned them into fast-moving water. When that happened there was a lot of noise and wind. (See: [[rc://*/ta/man/translate/figs-simile]])
59:19	v9b2		rc://*/ta/man/translate/figs-activepassive	driven by the breath of Yahweh	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “which the breath of Yahweh drives” (See: [[rc://*/ta/man/translate/figs-activepassive]])
59:20	sbk2		rc://*/ta/man/translate/figs-123person	this is Yahweh’s declaration	0	Yahweh speaks of himself by name to express the certainty of what he is declaring. Translate as in [Isaiah 30:1](../30/01.md). Alternate translation: “this is what Yahweh has declared” or “this is what I, Yahweh, have declared” (See: [[rc://*/ta/man/translate/figs-123person]])
59:21	yj33			my words which I have put in your mouth	0	Alternate translation: “the message I have given you to speak”
60:intro	w59w				0	# Isaiah 60 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Special concepts in this chapter\n\n### Israel’s restoration\nThis chapter pictures a time when Israel will be fully restored to Yahweh. They will be everything Yahweh intended them to be. All the nations will look to Israel and acknowledge her special relationship to Yahweh. (See: [[rc://*/tw/dict/bible/kt/restore]])
60:1	dli2		rc://*/ta/man/translate/figs-metaphor	Arise, shine; for your light has come, and the glory of Yahweh has risen on you	0	This refers to the glorious things Yahweh has done for the inhabitants of Jerusalem. They are now to show that glory through what they do and say and have hope in the future. (See: [[rc://*/ta/man/translate/figs-metaphor]])
60:2	ty2x		rc://*/ta/man/translate/figs-parallelism	Though darkness will cover the earth, and thick darkness the nations	0	Both of these phrases mean the same thing and are combined for emphasis. They refer to “spiritual darkness.” This means all the other people of the world will not know Yahweh or how to please him. This is a metaphor for divine judgment. (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-metaphor]])
60:2	kp9c		rc://*/ta/man/translate/figs-metaphor	yet Yahweh will arise upon you	0	This means the light of God’s presence will appear for the people of Israel, and it will show the way they should go. (See: [[rc://*/ta/man/translate/figs-metaphor]])
60:2	s5ca		rc://*/ta/man/translate/figs-activepassive	his glory will be seen on you	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the people of the nations will see his glory on you” (See: [[rc://*/ta/man/translate/figs-activepassive]])
60:4	x1z5				0	# General Information:\n\nHere Yahweh begins speaking.
60:4	ex8l			They all gather themselves	0	“They” refers to the rest of the people of Israel who will come together to return to Jerusalem.
60:4	b3v9		rc://*/ta/man/translate/figs-activepassive	your daughters will be carried in their arms	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “they will carry your daughters in their arms” or “they will carry your daughters on their hips” (See: [[rc://*/ta/man/translate/figs-activepassive]])
60:5	ku6b		rc://*/ta/man/translate/figs-parallelism	Then you will look and be radiant, and your heart shall rejoice and overflow	0	These phrases share similar meanings and emphasize that they will be very happy because of what will happen in Jerusalem. (See: [[rc://*/ta/man/translate/figs-parallelism]])
60:5	rnt2			the abundance of the sea	0	This refers to the riches and goods that will come to Jerusalem by way of shipping, perhaps from along the Mediterranean Sea.
60:5	dn2d		rc://*/ta/man/translate/figs-metaphor	be poured out to you	0	This describes that the abundance will be like water that gushes out. (See: [[rc://*/ta/man/translate/figs-metaphor]])
60:6	sn7y			the dromedaries	0	Alternate translation: “the young camels”
60:6	vu2u		rc://*/ta/man/translate/translate-names	Ephah	0	an area in Arabia (See: [[rc://*/ta/man/translate/translate-names]])
60:7	g7av		rc://*/ta/man/translate/translate-names	Kedar … Nebaioth	0	These are the names of areas in Arabia. (See: [[rc://*/ta/man/translate/translate-names]])
60:7	vl7c		rc://*/ta/man/translate/figs-activepassive	All the flocks of Kedar will be gathered together to you	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The people of Kedar will gather their flocks for you” (See: [[rc://*/ta/man/translate/figs-activepassive]])
60:7	pi4p			the rams of Nebaioth will serve your needs	0	This refers to their need for sacrifices.
60:7	ec9a			they will be acceptable offerings on my altar	0	Alternate translation: “I, Yahweh, will accept them on my altar”
60:8	af2u		rc://*/ta/man/translate/figs-rquestion	Who are these who fly along like a cloud, and like the doves to their shelters?	0	Yahweh uses questions and poetic images to draw attention here. He compares the sails of the ships to clouds and doves. This is also a picture of the Israelites returning to the country where they belong. Alternate translation: “Look, I see something like clouds moving quickly and like doves returning to their shelters.” (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/ta/man/translate/figs-simile]])
60:9	vl72		rc://*/ta/man/translate/figs-metonymy	The coastlands	0	This refers to the people who live on the coastlands and describes the area of coastlands as if it was people looking out. Alternate translation: “The people from the coastlands” (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-personification]])
60:9	liy6			the ships of Tarshish	0	This expression usually means large merchant ships suitable for long voyages.
60:9	z7pl			Holy One of Israel	0	See how you translated this in [Isaiah 1:4](../01/04.md).
60:9	ywq6			he has honored you	0	Alternate translation: “Yahweh has honored you, the people of Israel”
60:11	eas5		rc://*/ta/man/translate/figs-activepassive	they will not be shut day or night	0	Here “day” and “night” together mean “all the time.” If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “no one will ever shut them” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-merism]])
60:11	c5un		rc://*/ta/man/translate/figs-activepassive	so that the wealth of the nations may be brought, with their kings being led	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so that the people of the nations may bring their wealth, along with their kings” (See: [[rc://*/ta/man/translate/figs-activepassive]])
60:12	hdc5		rc://*/ta/man/translate/figs-activepassive	those nations will be completely destroyed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will completely destroy the people of those nations” (See: [[rc://*/ta/man/translate/figs-activepassive]])
60:13	v72j			The glory of Lebanon	0	This refers to Lebanon being famous for its beautiful trees, especially cypress and cedar. The exact identification of all the trees is not known.
60:13	e35k		rc://*/ta/man/translate/figs-metonymy	the place of my feet	0	This refers to Yahweh’s temple. (See: [[rc://*/ta/man/translate/figs-metonymy]])
60:14	gb24			Holy One of Israel	0	See how you translated this in [Isaiah 1:4](../01/04.md).
60:15	an1x			with no one passing through you	0	Alternate translation: “with everyone avoiding your land” or “with all the foreigners avoiding your land”
60:16	njt8		rc://*/ta/man/translate/figs-metaphor	You will also drink the milk of the nations, and will nurse at the breast of kings	0	This refers to the wealth and plenty that will be drained from foreign nations. Both clauses repeat the same idea for emphasis. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-parallelism]])
60:16	ygm4			Redeemer	0	See how you translated this in [Isaiah 41:14](../41/14.md).
60:16	fef8			the Mighty One of Jacob	0	See how you translated this in [Isaiah 49:26](../49/26.md).
60:17	uwa8		rc://*/ta/man/translate/figs-ellipsis	instead of wood, bronze, and instead of stones, iron	0	Yahweh will give more valuable building materials to them now. Alternate translation: “instead of wood, I will bring bronze, and instead of stones, I will bring iron” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
60:17	nbx6		rc://*/ta/man/translate/figs-personification	I will appoint peace as your governors, and justice your rulers	0	Yahweh describes “peace” and “justice” as human rulers. This means there will be complete peace and justice in the land of Israel. (See: [[rc://*/ta/man/translate/figs-personification]])
60:18	f499		rc://*/ta/man/translate/figs-activepassive	Violence will no longer be heard in your land	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “There will no longer be reports of violence in your land” (See: [[rc://*/ta/man/translate/figs-activepassive]])
60:18	ik17		rc://*/ta/man/translate/figs-metonymy	but you will call your walls Salvation, and your gates Praise	0	The physical objects have the names of spiritual qualities. The city of Jerusalem will be a safe place, and the people there will praise Yahweh. (See: [[rc://*/ta/man/translate/figs-metonymy]])
60:20	l1pb		rc://*/ta/man/translate/figs-parallelism	for Yahweh will be your everlasting light	0	Both verses repeat this same idea for emphasis. (See: [[rc://*/ta/man/translate/figs-parallelism]])
60:20	d6du		rc://*/ta/man/translate/figs-metaphor	Your sun will no longer set, nor will your moon withdraw and disappear	0	The moon will not literally disappear. This exaggeration is saying that the light of the sun and the moon will be much less bright than the light of Yahweh. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-hyperbole]])
60:21	h3th		rc://*/ta/man/translate/figs-parallelism	the branch of my planting, the work of my hands	0	These phrases mean approximately the same and are repeated for emphasis. (See: [[rc://*/ta/man/translate/figs-parallelism]])
60:21	eqv7		rc://*/ta/man/translate/figs-metaphor	the branch of my planting	0	Yahweh is comparing the people to young shoots coming up that he planted as if he was a gardener. Yahweh has placed his people in the land of Israel. This gives hope to the people. (See: [[rc://*/ta/man/translate/figs-metaphor]])
60:21	w3n1		rc://*/ta/man/translate/figs-metaphor	the work of my hands	0	Yahweh compares the people of Israel to something made by the skill of his handicraft. (See: [[rc://*/ta/man/translate/figs-metaphor]])
60:21	sit8		rc://*/ta/man/translate/figs-activepassive	that I may be glorified	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so that all people may glorify me” (See: [[rc://*/ta/man/translate/figs-activepassive]])
60:22	zuc9		rc://*/ta/man/translate/translate-numbers	a thousand	0	“1,000” (See: [[rc://*/ta/man/translate/translate-numbers]])
61:intro	vsb3				0	# Isaiah 61 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\nThe first part of this chapter is probably a prophecy about the coming Messiah and not Isaiah because this was different than the message Isaiah delivered. (See: [[rc://*/tw/dict/bible/kt/christ]])\n\n## Special concepts in this chapter\n\n### Restoration\n\nThis chapter prophesies concerning a future time of peace and restoration. It is unlikely to have been fulfilled in Isaiah’s day. (See: [[rc://*/tw/dict/bible/kt/restore]] and [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/fulfill]])
61:1	s7f8			The Spirit of the Lord Yahweh is on me	0	“Spirit” here is the Holy Spirit of Yahweh who compels or motivates the person. See how you translated this in [Isaiah 11:2](../11/02.md) or in [Isaiah 42:1](../42/01.md).
61:1	xr6t			the afflicted	0	This refers to poor people, those in great sorrow, or oppressed people who have problems they cannot overcome by themselves.
61:1	n6cg		rc://*/ta/man/translate/figs-parallelism	liberty to the captives, and the opening of the prison for those who are bound	0	These two phrases mean the same thing. They state that God will certainly give freedom to captives. (See: [[rc://*/ta/man/translate/figs-parallelism]])
61:2	pj2e		rc://*/ta/man/translate/figs-metonymy	the year of Yahweh’s favor, the day of vengeance	0	Both of these phrases refer to the same span of time. “Year” and “day” are both specific examples that represent the greater whole. (See: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-parallelism]])
61:2	b53s			year of Yahweh’s favor	0	Alternate translation: “time when Yahweh will act kindly toward his people”
61:3	d5cz			to give … to give	0	Isaiah repeats this for emphasis.
61:3	a7bm			a turban	0	“a headdress” or “a beautiful head covering.” This is a long piece of cloth that is wrapped around the head.
61:3	qss6		rc://*/ta/man/translate/figs-metonymy	oil of joy … a mantle of praise	0	People put oil on themselves and dressed in beautiful, long robes during times of celebration and joy. (See: [[rc://*/ta/man/translate/figs-metonymy]])
61:3	x9dy			in place of a spirit of dullness	0	Alternate translation: “in place of sadness” or “in place of mourning”
61:3	s3uu		rc://*/ta/man/translate/figs-metaphor	oaks of righteousness, the planting of Yahweh	0	This means Yahweh has caused the people to be strong and sturdy. (See: [[rc://*/ta/man/translate/figs-metaphor]])
61:3	d2mz		rc://*/ta/man/translate/figs-activepassive	that he may be glorified	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so that the people’s lives may glorify him” (See: [[rc://*/ta/man/translate/figs-activepassive]])
61:6	r8ff		rc://*/ta/man/translate/figs-activepassive	You will be called	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “People will call you” (See: [[rc://*/ta/man/translate/figs-activepassive]])
61:7	x7le			you will have double	0	This probably refers to a double portion of land.
61:7	wxd5		rc://*/ta/man/translate/figs-123person	they will rejoice over their share … they will … their land … will be theirs	0	This still refers to the people of Israel. This can be stated in second person. Alternate translation: “you will rejoice over your share … you will … your land … will be yours” (See: [[rc://*/ta/man/translate/figs-123person]])
61:9	p3mg		rc://*/ta/man/translate/figs-parallelism	Their descendants will be known among the nations, and their offspring among the peoples	0	These two clauses mean the same thing. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “People from other nations will know their descendants” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-activepassive]])
61:9	kx41		rc://*/ta/man/translate/figs-ellipsis	their offspring among the peoples	0	This clause assumes the same verb as the previous one. Alternate translation: “their offspring will be known among the peoples” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
61:10	w34d			I will greatly rejoice in Yahweh	0	“I” refers to the people of God speaking as one person whom Yahweh has restored.
61:10	u9w7		rc://*/ta/man/translate/figs-metaphor	clothed me with the garments of salvation; he has clothed me with the robe of righteousness	0	The people of God speaking as one person now have salvation and righteousness as their distinct appearance visible to all. “Garments” and “robe” are clothing that everyone can see. (See: [[rc://*/ta/man/translate/figs-metaphor]])
61:10	k3wx		rc://*/ta/man/translate/figs-simile	as a bridegroom adorns himself with a turban, and as a bride adorns herself with her jewels	0	This comparison emphasizes that the speaker is extremely happy, joyful, celebrating. (See: [[rc://*/ta/man/translate/figs-simile]])
61:10	j7bv			turban	0	See how you translated this in [Isaiah 61:3](../61/03.md).
61:11	q4ad		rc://*/ta/man/translate/figs-parallelism	For as the earth produces its sprouting plants, and as the garden makes its planting grow	0	This is saying the same thing in two ways. The fact that whatever God says he will do is certainly going to happen is compared to the fact that seeds sprout after planting. Alternate translation: “Just as seeds sown in a garden sprout from the soil and grow” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-simile]])
61:11	zgl9		rc://*/ta/man/translate/figs-metaphor	righteousness and praise to sprout up	0	This expression describes these virtues as growing from seed like plants do. (See: [[rc://*/ta/man/translate/figs-metaphor]])
62:intro	q3u6				0	# Isaiah 62 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Special concepts in this chapter\n\n### Restoration\n\nThis chapter prophesies concerning a future time of peace and restoration. It is unlikely to have been fulfilled in Isaiah’s day. (See: [[rc://*/tw/dict/bible/kt/restore]] and [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/fulfill]])
62:1	dja1		rc://*/ta/man/translate/figs-parallelism	For Zion’s sake I will not be silent, and for Jerusalem’s sake I will not be quiet	0	Both of these statements mean the same thing. Here “Zion” and “Jerusalem” both represent the people who live in Jerusalem. Alternate translation: “For the sake of the people of Jerusalem I will not be silent” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-metonymy]])
62:1	b9bc			I will not be silent	0	It is most likely that “I” refers to Isaiah.
62:1	q71s		rc://*/ta/man/translate/figs-simile	until her righteousness proceeds brightly, and her salvation as a burning torch	0	Both clauses reassure the people that God will eventually come and save the people of Israel and that it will be as apparent as light is. (See: [[rc://*/ta/man/translate/figs-simile]] and [[rc://*/ta/man/translate/figs-parallelism]])
62:3	qm2v		rc://*/ta/man/translate/figs-parallelism	You will also be a crown of beauty in the hand of Yahweh, and a turban of kingship in the hand of your God	0	These mean the same thing and are combined for emphasis. They say that Jerusalem will become a royal city under the power and authority of God. Yahweh’s hand is a metonym for his power and authority. (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-metonymy]])
62:4	dd4g		rc://*/ta/man/translate/figs-parallelism	It will no more … will it be said, “Desolate.”	0	These mean the same thing are combined for emphasis. (See: [[rc://*/ta/man/translate/figs-parallelism]])
62:4	uk2d		rc://*/ta/man/translate/figs-activepassive	It will no more be said of you	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “People will no longer say about you” (See: [[rc://*/ta/man/translate/figs-activepassive]])
62:4	rz8n		rc://*/ta/man/translate/figs-activepassive	nor of your land any longer will it be said	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “nor will people any longer say about your land” (See: [[rc://*/ta/man/translate/figs-activepassive]])
62:4	s67z		rc://*/ta/man/translate/figs-metaphor	your land will be married	0	This means Yahweh will love the people of Israel and will always be with them as is a husband. (See: [[rc://*/ta/man/translate/figs-metaphor]])
62:5	fh9p		rc://*/ta/man/translate/figs-simile	as a young man marries a young woman, so your sons will marry you	0	Here “sons” refers to the people of Israel and “you” refers to Judah, the land of Israel. This means the people will take possession of the land as a man takes possession of his young wife. (See: [[rc://*/ta/man/translate/figs-simile]])
62:5	pn1w		rc://*/ta/man/translate/figs-simile	as a bridegroom rejoices over his bride, your God will rejoice over you	0	This emphasizes God’s happiness about his relationship with his people. (See: [[rc://*/ta/man/translate/figs-simile]])
62:6	me2g			I have put	0	Here “I” may refer to Isaiah or to Yahweh.
62:6	yi1t		rc://*/ta/man/translate/figs-metaphor	watchmen on your walls	0	This refers to prophets, officials, or possibly angels, who are constantly praying for the people of Jerusalem like watchmen who constantly guard the city. See how you translated “watchmen” in [Isaiah 52:8](../52/08.md) and [Isaiah 56:10](../56/10.md). (See: [[rc://*/ta/man/translate/figs-metaphor]])
62:6	v43n		rc://*/ta/man/translate/figs-litotes	they are not silent day or night	0	This means they are continually pleading to Yahweh or calling to each other. Alternate translation: “they are earnestly praying to Yahweh throughout the entire day” (See: [[rc://*/ta/man/translate/figs-litotes]] and [[rc://*/ta/man/translate/figs-merism]])
62:7	b9v2			Do not allow him to rest	0	Here “him” refers to Yahweh.
62:8	bnu9		rc://*/ta/man/translate/figs-metonymy	by his right hand and by the arm of his strength	0	The right hand and arm represent power and authority. Alternate translation: “by his power and authority” (See: [[rc://*/ta/man/translate/figs-metonymy]])
62:8	tb4w			Surely I will no longer give your grain as food for your enemies	0	This means Yahweh will not let enemies conquer the people of Israel and take their grain anymore. Perhaps enemies took the grain in the past as a tax or to feed their own armies.
62:8	jw3p		rc://*/ta/man/translate/figs-parallelism	I will no longer give your grain as food for your enemies … Foreigners will not drink your new wine	0	These statements are set together for emphasis and completion. (See: [[rc://*/ta/man/translate/figs-parallelism]])
62:9	lt1b		rc://*/ta/man/translate/figs-parallelism	those who harvest the grain … those who pick the grapes	0	These statements are set together for emphasis and completion. (See: [[rc://*/ta/man/translate/figs-parallelism]])
62:10	f159			Come through, come through the gates	0	The phrase “come through” is repeated to show urgency.
62:10	m5im		rc://*/ta/man/translate/figs-metonymy	Build it, build the highway	0	The word “build” is repeated to emphasize that Yahweh urgently wants the road prepared. The “highway” represents the way the people can return. This is similar to [Isaiah 40:3](../40/03.md) and [Isaiah 57:14](../57/14.md). (See: [[rc://*/ta/man/translate/figs-metonymy]])
62:10	dxb2		rc://*/ta/man/translate/figs-synecdoche	Gather out the stones	0	“Take the stones out of the road to make it smooth.” Stones represent all the obstacles to quick travel. (See: [[rc://*/ta/man/translate/figs-synecdoche]])
62:10	cv7h		rc://*/ta/man/translate/figs-metonymy	Raise up a signal flag for the nations	0	A signal flag represents something to draw the attention of others. This means Yahweh is calling the people of the other nations to take notice of the land of Israel and to see what Yahweh has accomplished as he said he would. (See: [[rc://*/ta/man/translate/figs-metonymy]])
62:11	u2wh			Look	0	Alternate translation: “Take notice!”
62:11	e6rw		rc://*/ta/man/translate/figs-metaphor	the ends of the earth	0	The places on the earth that are very far away are spoken of as if they were the places where the earth ends. This phrase also forms a merism and refers to everywhere in between the ends. See how you translated this in [Isaiah 40:28](../40/28.md). AT “the farthest places of the earth” or “the entire earth” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-merism]])
62:11	sa9m		rc://*/ta/man/translate/figs-idiom	the daughter of Zion	0	“Daughter” represents the people of Jerusalem (Zion). See how you translated this in [Isaiah 1:8](../01/08.md). (See: [[rc://*/ta/man/translate/figs-idiom]])
62:11	n3g6		rc://*/ta/man/translate/figs-parallelism	See, his reward is with him, and his recompense is going before him	0	These clauses represent the same idea for emphasis. See how you translated a similar phrase in [Isaiah 40:10](../40/10.md). (See: [[rc://*/ta/man/translate/figs-parallelism]])
62:12	q31l		rc://*/ta/man/translate/figs-activepassive	you will be called	0	This can be stated actively, “they will call you” (See: [[rc://*/ta/man/translate/figs-activepassive]])
63:intro	g5yz				0	# Isaiah 63 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Other possible translation difficulties in this chapter\n\n### Imagery\n\nThe imagery of judgment in this chapter is intended to be rather vivid. The translator should avoid euphemisms, if possible. Overall, this chapter prophesies a day of great judgment and God’s wrath. (See: [[rc://*/tw/dict/bible/kt/judge]] and [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/wrath]])
63:1	qz61		rc://*/ta/man/translate/figs-rquestion	Who is this who comes from Edom … Bozrah	0	Isaiah speaks as a watchman using the question and answer format to present this information about Yahweh’s judgment on Edom, an enemy of Israel. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I, Yahweh, am coming from Edom, clothed in red from Bozrah” (See: [[rc://*/ta/man/translate/figs-rquestion]])
63:1	vv2a		rc://*/ta/man/translate/translate-names	Bozrah	0	This is the capital city of Edom. (See: [[rc://*/ta/man/translate/translate-names]])
63:1	j2ug			It is I	0	Here “I” refers to Yahweh.
63:2	tzm5		rc://*/ta/man/translate/figs-rquestion	Why are your clothes red, and why … winepress?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “The red on your clothing looks makes you look like you have been treading on grapes in a winepress.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
63:2	nmf4			winepress	0	A winepress is a low place carved out of rock in the ground where workers step on the grapes to crush them with their feet, in order to remove the grape juice.
63:3	ky69		rc://*/ta/man/translate/figs-metaphor	I have trodden grapes	0	Here “I” refers to Yahweh. This imagery refers to Yahweh destroying his enemies. (See: [[rc://*/ta/man/translate/figs-metaphor]])
63:4	ebb5			the day of vengeance	0	Alternate translation: “the time of vengeance” or “the time for vengeance”
63:4	z515			vengeance	0	Yahweh will punish in an appropriate way to bring about justice. His kind of vengeance differs from man’s vengeance.
63:4	p1bl		rc://*/ta/man/translate/figs-metonymy	the year for my redemption	0	Here “year” refers to a specific time appointed by Yahweh for restoring Israel. Alternate translation: “the time for my redemption” (See: [[rc://*/ta/man/translate/figs-metonymy]])
63:5	f8a2		rc://*/ta/man/translate/figs-metonymy	but my own arm	0	Here “arm” represents power. (See: [[rc://*/ta/man/translate/figs-metonymy]])
63:6	xdg5		rc://*/ta/man/translate/figs-metaphor	made them drunk in my wrath	0	This means Yahweh made them stunned and senseless by his full wrath and punishment. (See: [[rc://*/ta/man/translate/figs-metaphor]])
63:6	v3ih		rc://*/ta/man/translate/figs-metaphor	I poured out their blood	0	Here “blood” represents the life of Yahweh’s enemies that was gushing out so they would die. (See: [[rc://*/ta/man/translate/figs-metaphor]])
63:7	e55q		rc://*/ta/man/translate/figs-abstractnouns	I will tell of the acts of Yahweh’s covenant faithfulness	0	If your language does not use an abstract noun for the idea behind the word **faithfulness**, you can express the same idea with a verbal form such as “faithfully” or “faithful.” See how you translated “covenant faithfulness” in [Isaiah 16:5](../16/05.md). Alternate translation: “I will tell about how God has acted faithfully to his covenant” or “I will tell about all the faithful things God has done for his people” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
63:7	d6e5			I will tell	0	Here “I” refers to Isaiah.
63:7	x88u		rc://*/ta/man/translate/figs-exclusive	done for us	0	Here “us” refers to Isaiah and the people of Israel. (See: [[rc://*/ta/man/translate/figs-exclusive]])
63:9	gd1d			Through all their suffering	0	“Through all our suffering.” Here “their” refers to the people of Israel. Isaiah included himself as a member of the people.
63:9	xq2j			he suffered too	0	Here “he” refers to Yahweh.
63:9	zj13			the angel from his presence	0	This is a representative who is sent from God’s presence.
63:9	cf9k		rc://*/ta/man/translate/figs-metaphor	he lifted them up and carried them	0	This refers to when God protected and saved the people of Israel from the Egyptians many years earlier. The full meaning of this statement can be made clear. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-explicit]])
63:10	trm9			But they rebelled	0	“but we rebelled.” Here “they” refers to the people of Israel. Isaiah included himself as a member of the people.
63:10	ff3h			his Holy Spirit	0	Alternate translation: “Yahweh’s Holy Spirit”
63:11	tt31			They said	0	“we said.” Here “they” refers to the people of Israel. Isaiah included himself as a member of the people.
63:11	xc8g		rc://*/ta/man/translate/figs-explicit	who brought them up out of the sea	0	The story of Yahweh miraculously splitting the waters of the Sea of Reeds so that the Israelites could cross and escape the Egyptians is assumed knowledge. (See: [[rc://*/ta/man/translate/figs-explicit]])
63:11	gjt5		rc://*/ta/man/translate/figs-metaphor	the shepherds of his flock	0	Leaders are sometimes referred to as “shepherds.” Alternate translation: “the leaders of his people” (See: [[rc://*/ta/man/translate/figs-metaphor]])
63:12	iq2k				0	# General Information:\n\nThe people of Israel continue speaking.
63:12	zbm6		rc://*/ta/man/translate/figs-metonymy	who made his glorious power go with the right hand of Moses	0	Here “right hand” represents the power of Yahweh through Moses. This means it was God’s power that enabled Moses to divide the water of the Reed Sea. (See: [[rc://*/ta/man/translate/figs-metonymy]])
63:13	ymx4		rc://*/ta/man/translate/figs-simile	Like a horse running on flat land, they did not stumble	0	This means that the people of Israel were sure-footed as horses in open country on their travels toward Israel from Egypt. (See: [[rc://*/ta/man/translate/figs-simile]])
63:14	d9fd				0	# General Information:\n\nThe people of Israel continue speaking.
63:14	vw1c		rc://*/ta/man/translate/figs-simile	As the cattle that go down into the valley … rest	0	This image pictures cattle going into a valley where there is green grass and water and emphasizes that God led the people of Israel and took care of them. (See: [[rc://*/ta/man/translate/figs-simile]])
63:14	mt35		rc://*/ta/man/translate/figs-metonymy	to make yourself a name of praise	0	Here “name of praise” refers to honor and one’s reputation. Alternate translation: “to make sure you have an honored reputation for yourself” (See: [[rc://*/ta/man/translate/figs-metonymy]])
63:15	fet4				0	# General Information:\n\nThe people of Israel continue speaking.
63:15	z3pw		rc://*/ta/man/translate/figs-rquestion	Where are your zeal and your mighty acts?	0	The writer uses a question to express deep emotion and concern because it seems God is not helping them. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We do not see your zeal and your mighty acts!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
63:15	ul1l		rc://*/ta/man/translate/figs-activepassive	Your pity and your compassionate actions are kept from us	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You keep your pity and compassion from us” (See: [[rc://*/ta/man/translate/figs-activepassive]])
63:16	sb9w		rc://*/ta/man/translate/figs-synecdoche	though Abraham does not know us, and Israel does not recognize us	0	These ancestors of the nation of Israel would not able to identify their descendants because they changed so much. “Abraham” and “Israel” represent the people from the distant past. (See: [[rc://*/ta/man/translate/figs-synecdoche]])
63:16	n4aq			Israel	0	This refers to the name also called “Jacob.”
63:17	h7k1				0	# General Information:\n\nThe people of Israel continue speaking.
63:17	w2gk		rc://*/ta/man/translate/figs-rquestion	Yahweh, why do you make us wander from your ways and harden our hearts, so we do not obey you?	0	Here the writer uses a question to express a complaint of the people to God. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Yahweh, you have made us wander from your ways and become stubborn so that we do not obey you.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
63:17	dfb6		rc://*/ta/man/translate/figs-metaphor	why do you make us wander from your ways	0	To not do what Yahweh commands is spoken of as if a person wanders off of the correct path. Alternate translation: “why do you make do what is wrong” (See: [[rc://*/ta/man/translate/figs-metaphor]])
63:17	pqt9		rc://*/ta/man/translate/figs-metaphor	harden our hearts	0	This means to become resistant to Yahweh’s teaching by refusing to listen and obey. Here “heart” represents their motives, feelings and desires. (See: [[rc://*/ta/man/translate/figs-metaphor]])
63:18	ka89				0	# General Information:\n\nThe people of Israel continue speaking.
63:19	j3dn		rc://*/ta/man/translate/figs-activepassive	who were never called by your name	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. The word “name” refers to a family relationship. Alternate translation: “who never belonged to your family” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-metonymy]])
63:19	kcq5			We have become … called by your name	0	Some modern versions interpret this passage differently: “We are like the people over whom you have not ruled, like those who have not been called by your name.”
64:intro	pn57				0	# Isaiah 64 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\n## Special concepts in this chapter\n\n### Repentance\n\nThis chapter records the repentance of the righteous remnant of Judah. (See: [[rc://*/tw/dict/bible/kt/repent]], [[rc://*/tw/dict/bible/kt/righteous]] and [[rc://*/tw/dict/bible/kt/remnant]] and [[rc://*/tw/dict/bible/kt/prophet]])
64:1	k72d				0	# General Information:\n\nThe people of Israel continue speaking to Yahweh ([Isaiah 63:11](../63/11.md)).
64:1	vzg6		rc://*/ta/man/translate/figs-hypo	Oh, if you had	0	Isaiah introduces this desire for Yahweh’s presence in their past history with a strong exclamation. (See: [[rc://*/ta/man/translate/figs-hypo]])
64:1	ea39		rc://*/ta/man/translate/figs-metaphor	if you had split open the heavens	0	If Yahweh had shown himself very dramatically by tearing open the sky. The words “split open” refer to ripping a piece of cloth apart. (See: [[rc://*/ta/man/translate/figs-metaphor]])
64:1	gnw8		rc://*/ta/man/translate/figs-hypo	mountains would have shaken	0	The mountains would have trembled as in an earthquake. (See: [[rc://*/ta/man/translate/figs-hypo]])
64:2	re9g		rc://*/ta/man/translate/figs-simile	as when fire kindles the brushwood, or the fire makes water boil	0	This possibly emphasizes how easily God’s presence would have caused the mountains and the people to tremble. (See: [[rc://*/ta/man/translate/figs-simile]] and [[rc://*/ta/man/translate/figs-hypo]])
64:4	ien9		rc://*/ta/man/translate/figs-synecdoche	nor eye seen	0	Here the “eye” refers to the whole person. Alternate translation: “nor has anyone seen” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
64:5	w5xb				0	# General Information:\n\nThe people of Israel continue speaking to Yahweh.
64:5	e2mb		rc://*/ta/man/translate/figs-idiom	call to mind	0	This is an idiom that means “remember.” (See: [[rc://*/ta/man/translate/figs-idiom]])
64:6	y1pd				0	# General Information:\n\nThe people of Israel continue speaking to Yahweh.
64:6	r68s		rc://*/ta/man/translate/figs-simile	all our righteous deeds are like a menstrual rag	0	A “menstrual rag” is a cloth that a woman uses during the time of month when she bleeds from her womb. This means all their attempts to please God fail. This sentence was meant to be shocking. (See: [[rc://*/ta/man/translate/figs-simile]])
64:6	pe9q		rc://*/ta/man/translate/figs-simile	We have all withered like leaves	0	Isaiah compares the people of Israel to leaves that dry up when dead. (See: [[rc://*/ta/man/translate/figs-simile]])
64:6	zx8k		rc://*/ta/man/translate/figs-simile	our iniquities, like the wind, carry us away	0	This means their sins, as a community, are the reason for their failure. Isaiah compares the iniquities to the wind as the force for their suffering Yahweh’s punishment. (See: [[rc://*/ta/man/translate/figs-simile]])
64:7	j4vi		rc://*/ta/man/translate/figs-idiom	you have hidden your face from us	0	This means God gave up on his people and let them suffer. (See: [[rc://*/ta/man/translate/figs-idiom]])
64:7	bhp2		rc://*/ta/man/translate/figs-metonymy	in the hand of our iniquities	0	Here the word “hand” is a metonym for the power of those who are punishing the people for their iniquities. Alternate translation: “as you punish us for our iniquities” (See: [[rc://*/ta/man/translate/figs-metonymy]])
64:8	shy2				0	# General Information:\n\nThe people of Israel continue speaking to Yahweh.
64:8	j691		rc://*/ta/man/translate/figs-metaphor	we are the clay. You are our potter; and we all are the work of your hand	0	This means God created the people of Israel. (See: [[rc://*/ta/man/translate/figs-metaphor]])
64:9	jl2l		rc://*/ta/man/translate/figs-idiom	call to mind	0	This refers to remembering the past. (See: [[rc://*/ta/man/translate/figs-idiom]])
64:9	i877		rc://*/ta/man/translate/figs-personification	look at us all	0	Isaiah asks Yahweh to pay attention to their situation. (See: [[rc://*/ta/man/translate/figs-personification]])
64:10	ie3k				0	# General Information:\n\nThe people of Israel continue speaking to Yahweh.
64:10	gfj3			Your holy cities have become a wilderness	0	This emphasizes that the cities have been destroyed and no one lives there.
64:11	ev92		rc://*/ta/man/translate/figs-activepassive	Our holy and beautiful temple, where our fathers praised you, has been destroyed by fire	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The enemy has destroyed our holy and beautiful temple, where our fathers praised you, by fire” (See: [[rc://*/ta/man/translate/figs-activepassive]])
64:12	x5p8		rc://*/ta/man/translate/figs-rquestion	How can you still hold back, Yahweh? How can you remain silent and continue to humiliate us?	0	They use questions to express their frustration because God has not yet come to help them. Alternate translation: “Please do not hold back, Yahweh! Please do not remain silent and continue to humiliate us!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
65:intro	mm3j				0	# Isaiah 65 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.\n\nThis chapter is Yahweh’s response to the repentance of the people. (See: [[rc://*/tw/dict/bible/kt/repent]])\n\n## Special concepts in this chapter\n\n### Judgment and hope\n\nThis chapter records that Yahweh’s judgment on the people must come. Despite this, there is hope that in the end, Yahweh will make all things new and restore them to himself. (See: [[rc://*/tw/dict/bible/kt/judge]] and [[rc://*/tw/dict/bible/kt/hope]] and [[rc://*/tw/dict/bible/kt/restore]])
65:1	fu52			I was ready	0	Here “I” refers to Yahweh.
65:2	k5z1		rc://*/ta/man/translate/figs-idiom	I have spread out my hands all day to a stubborn people	0	“Spreading out my hands” here is a person’s gesture to show imploring or a strong request. Alternate translation: “I have continually begged a stubborn people to receive my help” (See: [[rc://*/ta/man/translate/figs-idiom]])
65:3	y6w2		rc://*/ta/man/translate/figs-explicit	in gardens … on brick tiles	0	These refer to Canaanite places for worshiping idols. Their sacred altars were made of bricks, which Yahweh forbid for his altars. Yahweh’s altars were made of stone. (See: [[rc://*/ta/man/translate/figs-explicit]])
65:4	ga3p		rc://*/ta/man/translate/figs-explicit	sit among the graves and keep watch all night	0	This is a reference to consulting the dead, a practice that Yahweh prohibited. (See: [[rc://*/ta/man/translate/figs-explicit]])
65:4	u4tg		rc://*/ta/man/translate/figs-explicit	eat pork	0	Yahweh did not allow the people of Israel to eat meat from pigs. (See: [[rc://*/ta/man/translate/figs-explicit]])
65:5	yf97		rc://*/ta/man/translate/figs-metaphor	These things are smoke in my nose	0	Yahweh compares these people who are continually annoying him to smoke that irritates a person’s breathing. (See: [[rc://*/ta/man/translate/figs-metaphor]])
65:5	kfu5		rc://*/ta/man/translate/figs-metaphor	a fire that burns all day long	0	Yahweh compares the people of Israel to a slow-burning fire that sends out smoke without stopping as it irritates. (See: [[rc://*/ta/man/translate/figs-metaphor]])
65:6	e8dl			Look, it is written	0	Alternate translation: “Take notice and pay attention”
65:6	ju68		rc://*/ta/man/translate/figs-idiom	into their laps	0	This means God will punish them to the fullest extent. This expression compares Yahweh punishing the people to dumping on their legs as they are sitting. (See: [[rc://*/ta/man/translate/figs-idiom]] and [[rc://*/ta/man/translate/figs-metaphor]])
65:8	u28s		rc://*/ta/man/translate/figs-metaphor	As when juice is found in a cluster of grapes	0	Yahweh compares the people of Israel to a cluster of grapes that still has some good juice in it. (See: [[rc://*/ta/man/translate/figs-metaphor]])
65:8	p137		rc://*/ta/man/translate/figs-activepassive	when juice is found in a cluster	0	This can be stated in an active way. Alternate translation: “when you find juice in a cluster” (See: [[rc://*/ta/man/translate/figs-activepassive]])
65:8	y5df		rc://*/ta/man/translate/figs-litotes	I will not ruin them all	0	This can be expressed positively. Alternate translation: “I will spare some of them who are righteous” (See: [[rc://*/ta/man/translate/figs-litotes]] and [[rc://*/ta/man/translate/figs-explicit]])
65:9	vkn1			my mountains	0	This refers to the highest locations of Jerusalem and all of Judea.
65:10	pzz2		rc://*/ta/man/translate/translate-names	Sharon	0	This was a fertile grazing area. (See: [[rc://*/ta/man/translate/translate-names]])
65:10	gc1h		rc://*/ta/man/translate/translate-names	Valley of Achor	0	This is the name of a valley that possibly ran from Jerusalem to south of Jericho. This was also a fertile grazing area. (See: [[rc://*/ta/man/translate/translate-names]])
65:11	cm1c			holy mountain	0	See how you translated this in [Isaiah 11:9](../11/09.md).
65:11	h947			who prepare a table … and fill wine glasses of mixed wine	0	People would bring food and drink and place it in front of the idol as part of their worship.
65:11	crn4			mixed wine	0	wine mixed with spices
65:11	u2ws			Fortune … Destiny	0	These are names of false gods. They are also called “Gad” and “Meni.”
65:12	kk9r		rc://*/ta/man/translate/figs-synecdoche	appoint you for the sword	0	“The sword” represents various weapons of war that Yahweh will use to punish those who do not respond to Yahweh’s call. (See: [[rc://*/ta/man/translate/figs-synecdoche]])
65:12	ah6h		rc://*/ta/man/translate/figs-parallelism	when I called, you did not answer; when I spoke, you did not listen	0	Both clauses mean the same and are repeated for emphasis. (See: [[rc://*/ta/man/translate/figs-parallelism]])
65:13	hu21		rc://*/ta/man/translate/figs-parallelism	Look, my servants	0	“Take notice and pay attention” Yahweh repeats this for emphasis. (See: [[rc://*/ta/man/translate/figs-parallelism]])
65:14	l9nc		rc://*/ta/man/translate/figs-parallelism	but you will cry because of the pain of the heart, and will wail because of the crushing of the spirit	0	These clauses mean the same and the repetition is for emphasis. (See: [[rc://*/ta/man/translate/figs-parallelism]])
65:14	l647		rc://*/ta/man/translate/figs-metaphor	crushing of the spirit	0	This expression compares the feeling of terrible disappointment and sorrow to something becoming deformed due to high pressure. (See: [[rc://*/ta/man/translate/figs-metaphor]])
65:16	x8rm		rc://*/ta/man/translate/figs-activepassive	will be blessed by me, the God of truth	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I, the God who always speaks the truth, will bless him” (See: [[rc://*/ta/man/translate/figs-activepassive]])
65:16	b3zy		rc://*/ta/man/translate/figs-activepassive	the former troubles will be forgotten … will be hidden	0	These clauses can be stated in active form. Alternate translation: “they will forget the former troubles, for these troubles will be out of my memory” (See: [[rc://*/ta/man/translate/figs-activepassive]])
65:16	xcx8		rc://*/ta/man/translate/figs-idiom	they will be hidden from my eyes	0	“hidden from my eyes” represents the attention and memory of Yahweh. Alternate translation: “I will not even think about them again” (See: [[rc://*/ta/man/translate/figs-idiom]] and [[rc://*/ta/man/translate/figs-personification]])
65:17	au5p			For see	0	Alternate translation: “Notice! Pay attention!”
65:17	dn4a		rc://*/ta/man/translate/figs-merism	new heavens and a new earth	0	Both are extremes that also represent everything between. (See: [[rc://*/ta/man/translate/figs-merism]])
65:17	v792		rc://*/ta/man/translate/figs-parallelism	the former things will not be remembered or be brought to mind	0	Both of these clauses mean the same thing and are combined for emphasis. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you will not even think about what happened in the past” (See: [[rc://*/ta/man/translate/figs-parallelism]] and [[rc://*/ta/man/translate/figs-activepassive]])
65:18	cdz7		rc://*/ta/man/translate/figs-you	But you will be glad	0	Here “you” refers to all of God’s servants. (See: [[rc://*/ta/man/translate/figs-you]])
65:19	wla8		rc://*/ta/man/translate/figs-activepassive	weeping and cries of distress will no longer be heard in her	0	You can state this in active form. Alternate translation: “no one will hear weeping and cries of distress any longer in her” (See: [[rc://*/ta/man/translate/figs-activepassive]])
65:20	ars5		rc://*/ta/man/translate/translate-numbers	one hundred years	0	“100 years” (See: [[rc://*/ta/man/translate/translate-numbers]])
65:20	qsz1		rc://*/ta/man/translate/figs-activepassive	will be considered a young person	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “people will consider him a young person” (See: [[rc://*/ta/man/translate/figs-activepassive]])
65:20	fte4		rc://*/ta/man/translate/figs-activepassive	will be considered cursed	0	This can be stated this in active form. Alternate translation: “people will consider this person as cursed” (See: [[rc://*/ta/man/translate/figs-activepassive]])
65:22	t1rr			for as the days of trees will be the days of my people	0	Alternate translation: “for my people will live as long as trees live”
65:23	ea83		rc://*/ta/man/translate/figs-activepassive	they are the children of those blessed by Yahweh	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “they are the children of those whom Yahweh blessed” (See: [[rc://*/ta/man/translate/figs-activepassive]])
65:25	pu4h			holy mountain	0	See how you translated this in [Isaiah 11:9](../11/09.md).
66:intro	d1a4				0	# Isaiah 66 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 66:1–17, 21–24.\n\n## Special concepts in this chapter\n\n### In the end\n\nIn the end, Yahweh will enact his perfect justice. This is the true hope of this world. The new heaven and the new earth are an important part of this. In the end, this will be the perfect creation of Yahweh and will last forever. (See: [[rc://*/tw/dict/bible/kt/justice]] and [[rc://*/tw/dict/bible/kt/hope]] and [[rc://*/tw/dict/bible/kt/eternity]])
66:1	ym2c		rc://*/ta/man/translate/figs-metaphor	Heaven is my throne, and the earth is my footstool	0	Yahweh compares heaven to a throne and the earth to a footstool to emphasize how great he is. (See: [[rc://*/ta/man/translate/figs-metaphor]])
66:1	fgf8		rc://*/ta/man/translate/figs-rquestion	Where then is the house you will build for me? Where is the place where I may rest?	0	Yahweh uses questions to emphasize that humans cannot build a place for him to dwell. (See: [[rc://*/ta/man/translate/figs-rquestion]])
66:2	z6n3		rc://*/ta/man/translate/figs-synecdoche	My hand has made all these things	0	Yahweh is represented by his hand which emphasizes his power and authority. Alternate translation: “I have made all these things” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
66:2	js74		rc://*/ta/man/translate/figs-123person	this is Yahweh’s declaration	0	Yahweh speaks of himself by name to express the certainty of what he is declaring. Translate as in [Isaiah 30:1](../30/01.md). Alternate translation: “this is what Yahweh has declared” or “this is what I, Yahweh, have declared” (See: [[rc://*/ta/man/translate/figs-123person]])
66:2	d8bv			the broken and contrite in spirit	0	Here “broken” and “contrite” refers to a person who is truly humble and who suffers for his faith.
66:3	r9v8		rc://*/ta/man/translate/figs-parallelism	He who slaughters … also blesses wickedness	0	These four clauses all describe different ways evil people act and come to the same meaning for emphasis. (See: [[rc://*/ta/man/translate/figs-parallelism]])
66:3	k536			They have chosen their own ways	0	Alternate translation: “They have chosen to do evil things that violate the ways of Yahweh”
66:4	l9qg		rc://*/ta/man/translate/figs-metaphor	what was evil in my sight	0	Here sight represents judgment or evaluation. Alternate translation: “what I consider to be evil” or “what is evil in my judgement” (See: [[rc://*/ta/man/translate/figs-metaphor]])
66:5	ssi3		rc://*/ta/man/translate/figs-activepassive	May Yahweh be glorified	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Glorify Yahweh” or “May Yahweh glorify himself” (See: [[rc://*/ta/man/translate/figs-activepassive]])
66:5	x6r8		rc://*/ta/man/translate/figs-activepassive	but they will be put to shame	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “but I will put them to shame” (See: [[rc://*/ta/man/translate/figs-activepassive]])
66:6	ksm5				0	# General Information:\n\nYahweh describes the punishment for the hypocrisy of the worshipers.
66:6	ym61		rc://*/ta/man/translate/figs-metonymy	A sound of battle tumult	0	The sound represents the real fighting that is going on in the temple as Yahweh is carrying out the punishment. (See: [[rc://*/ta/man/translate/figs-metonymy]])
66:7	iy8c		rc://*/ta/man/translate/figs-metaphor	Before she goes into labor, she gives birth; before pain is upon her, she gave birth to a son	0	Yahweh speaks about Zion as if it were a woman who is about to give birth. Although Zion was destroyed and the people no longer lived there, Yahweh promises that without delay and with little effort an entire nation will come from her. (See: [[rc://*/ta/man/translate/figs-metaphor]])
66:8	mnx2		rc://*/ta/man/translate/figs-rquestion	Who has heard of such a thing? Who has seen such things? Will a land be born in one day? Can a nation be established in one moment?	0	Yahweh uses questions to emphasize how unique this event will be. The series of questions builds tension until Zion is finally mentioned. (See: [[rc://*/ta/man/translate/figs-rquestion]])
66:9	ykq2		rc://*/ta/man/translate/figs-rquestion	Do I bring a baby to the birth opening … born?	0	Yahweh uses questions to emphasize that he will not fail to fulfill his promises to the people of Jerusalem. (See: [[rc://*/ta/man/translate/figs-rquestion]] and [[rc://*/ta/man/translate/figs-metaphor]])
66:11	m27u		rc://*/ta/man/translate/figs-metaphor	For you will nurse and be satisfied; with her breasts you will be comforted	0	This means Jerusalem will be a place of safety and comfort for God’s people. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “For she will satisfy you with her milk; she will comfort you with her breasts” (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-activepassive]])
66:12	j2n7		rc://*/ta/man/translate/figs-simile	like a river … like an overflowing stream	0	This means God will cause the people of the nations to bring a very large amount of riches, which will be permanent like a river and abundant. (See: [[rc://*/ta/man/translate/figs-simile]])
66:12	l5d2		rc://*/ta/man/translate/figs-metaphor	You will nurse at her side, be carried in her arms, and be dandled on her knees	0	This means Jerusalem will be a place of safety and comfort for God’s people. (See: [[rc://*/ta/man/translate/figs-metaphor]])
66:12	u5js		rc://*/ta/man/translate/figs-activepassive	be carried in her arms, and be dandled on her knees	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “she will carry you in her arms and bounce you on her knees with delight” (See: [[rc://*/ta/man/translate/figs-activepassive]])
66:13	w86z		rc://*/ta/man/translate/figs-activepassive	so I will comfort you, and you will be comforted in Jerusalem	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so I will comfort you in Jerusalem” (See: [[rc://*/ta/man/translate/figs-activepassive]])
66:14	rk3u				0	# General Information:\n\nIsaiah is speaking to God’s faithful people.
66:14	fy26		rc://*/ta/man/translate/figs-synecdoche	your bones will sprout	0	“Bones” refers to the whole body. (See: [[rc://*/ta/man/translate/figs-synecdoche]])
66:14	pe4z		rc://*/ta/man/translate/figs-simile	will sprout like the tender grass	0	“Tender grass” grows fast and strong and compares to the health and vigor of God’s faithful people. (See: [[rc://*/ta/man/translate/figs-simile]])
66:14	gt3n		rc://*/ta/man/translate/figs-activepassive	The hand of Yahweh will be made known to his servants	0	Here “hand” refers to his power. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will reveal his power to his servants” (See: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/figs-metonymy]])
66:15	cfq3		rc://*/ta/man/translate/figs-metaphor	coming with fire	0	Yahweh’s appearances in the Old Testament are often accompanied by fire that represents Yahweh’s anger and judgment. (See: [[rc://*/ta/man/translate/figs-metaphor]])
66:15	b53l		rc://*/ta/man/translate/figs-simile	like the windstorm	0	Storms represent Yahweh’s powerful actions to make his judgment effective. (See: [[rc://*/ta/man/translate/figs-simile]])
66:16	dhc5		rc://*/ta/man/translate/figs-synecdoche	with his sword	0	“Sword” is one weapon that represents all of warfare and killing. (See: [[rc://*/ta/man/translate/figs-synecdoche]])
66:16	bx7h		rc://*/ta/man/translate/figs-activepassive	Those killed by Yahweh will be many	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will kill many people” (See: [[rc://*/ta/man/translate/figs-activepassive]])
66:17	rj5b			They consecrate themselves	0	“They” are those who worship Yahweh but go against his laws.
66:17	nv79		rc://*/ta/man/translate/figs-explicit	enter the gardens	0	This is a place where people would go to worship idols. (See: [[rc://*/ta/man/translate/figs-explicit]])
66:17	jx7b			the one in the middle	0	This describes the leader of those of go to worship idols.
66:17	bs95		rc://*/ta/man/translate/figs-123person	this is Yahweh’s declaration	0	Yahweh speaks of himself by name to express the certainty of what he is declaring. Translate as in [Isaiah 30:1](../30/01.md). Alternate translation: “this is what Yahweh has declared” or “this is what I, Yahweh, have declared” (See: [[rc://*/ta/man/translate/figs-123person]])
66:18	nhd3			For I know	0	Here “I” refers to Yahweh.
66:18	ej4u			their deeds … their thoughts	0	Here “their” refers to the worshipers that are hypocrites whom Yahweh has described before.
66:19	k1r5		rc://*/ta/man/translate/translate-names	Put … Lud … Tubal … Javan	0	These are names of areas that are far from the land of Israel. (See: [[rc://*/ta/man/translate/translate-names]])
66:20	m4dq			They will bring	0	Here “they” refers to the foreigners who survived and witnessed to the nations. They will return to Jerusalem with exiled Israelites.
66:20	lip4			holy mountain	0	See how you translated this in [Isaiah 11:9](../11/09.md).
66:22	g5ni			the new heavens and the new earth	0	See how you translated this in [Isaiah 65:17](../65/17.md).
66:24	ju6e				0	# General Information:\n\nYahweh finishes speaking.
66:24	ivj5			They will go out	0	Here “they” refers to all the people, the faithful Israelites and foreigners, who come to worship Yahweh.
66:24	a8i9		rc://*/ta/man/translate/figs-parallelism	the worms … and the fire	0	Both clauses describe the same idea to emphasize Yahweh’s punishment. (See: [[rc://*/ta/man/translate/figs-parallelism]])
66:24	le39		rc://*/ta/man/translate/figs-metonymy	the worms that eat them	0	The worms represent the horror of decay and rot that are Yahweh’s punishment on the wicked. (See: [[rc://*/ta/man/translate/figs-metonymy]])
66:24	md8u		rc://*/ta/man/translate/figs-metonymy	the fire that consumes	0	Fire also represents Yahweh’s judgment. (See: [[rc://*/ta/man/translate/figs-metonymy]])
66:24	t9vq		rc://*/ta/man/translate/figs-litotes	will not be quenched	0	This can be expressed positively. Alternate translation: “will burn forever” (See: [[rc://*/ta/man/translate/figs-litotes]])
66:24	e7xk		rc://*/ta/man/translate/figs-metonymy	all flesh	0	This expression represents all created living beings that shrink from the dead. (See: [[rc://*/ta/man/translate/figs-metonymy]])