RobH_en_tn/tn_DEU.tsv

Reference	ID	Tags	SupportReference	Quote	Occurrence	Note
front:intro	rm3n				0	# Introduction to Deuteronomy\n\n## Part 1: General Introduction\n\n### Outline of Deuteronomy\n\n\n- Moses’ first speech\n     - Moses reminds Israel of how Yahweh guided them through the wilderness (1:1–3:29)\n     - Moses appeals for Israel to obey the law of Yahweh (4:1–49)\n- Moses’ second speech\n     - The Ten Commandments (5:1–10:22)\n     - Rules and warnings from the Law (11:1–26:19)\n- Moses’ third speech\n     - Instructions for entering Canaan (27:1–26)\n     - Blessings for obeying and curses for disobeying (28:1–68)\n     - The covenant renewed (29:1–30:20)\n     - Last words of Moses, the Song of Moses, and his death (31:1–34:12)\n\n\n### What is the Book of Deuteronomy about?\n\nIn the book of Deuteronomy, Moses repeats the laws of the covenant that God made with the people of Israel. The people of Israel were about to go into the Promised Land. Before they entered the land, Moses reminded them of what Yahweh did for them and what he expected from them. Moses warned the people about worshiping idols and no longer trusting Yahweh once they settled in the Promised Land. Yahweh promised to judge those who disobey him and to bless those who obey his Law. (See: [[rc://*/tw/dict/bible/kt/covenant]])\n\n### How should the title of this book be translated?\n\nThe name “Deuteronomy” means “Second Law” or “the retelling of the Law.” Translators may decide on a title such as “A Repeat of the Law” or “Moses Explains the Law Again.” (See: [[rc://*/ta/man/translate/translate-names]])\n\n### Who wrote the book of Deuteronomy?\n\nThe writers of both the Old and New Testament present Moses as being very involved with writing the book of Deuteronomy. However, many scholars think that Joshua wrote chapter 34. This chapter tells how Moses died.\n\n### What are the important features of the Book of Deuteronomy?\n\nThe book contains a series of speeches that Moses gave to Israel before he died. He spoke these things just before the people entered the Promised Land. (See: [[rc://*/tw/dict/bible/kt/promisedland]])\n\n## Part 2: Important Religious and Cultural Concepts\n\n### Why did Yahweh command the Israelites to completely destroy the people who lived in the Promised Land?\n\nAs God prepared the Israelites to enter the Promised Land, he commanded them to completely destroy the Canaanite people who lived there. The Israelites would then not be tempted to join them and worship their false gods.\n\n## Part 3: Important Translation Issues\n\n### What is the role of God’s name in Deuteronomy?\n\nGod’s name is mentioned over 30 times in the book of Deuteronomy. The use of God’s name in this book usually represents God’s honor or fame. At other times in Deuteronomy, God’s name represents his presence. God said he would choose a place and make his name dwell there. This means God’s presence would be there. The people were to go to that place to worship him.\n\n### Can this book be translated before the rest of the Pentateuch?\n\nThe books of Genesis and Exodus help to explain what happens in Deuteronomy. For this reason, those books should be translated before the book of Deuteronomy.
1:intro	ggp9				0	# Deuteronomy 1 General Notes\n\n## Structure and Formatting\n\nThis chapter forms a continuation with the last chapter of the book of Numbers. In this chapter is Moses’ first speech to the Israelites. \n\n- v. 1-4: Introduction\n- v. 5-49: Moses reminds the Israelites of what happened to their ancestors in the wilderness\n     - v. 9-18: Moses chooses judges and military leaders\n     - v. 19-46: The Israelites send out spies to survey the land \n\n## Special Concepts in this Chapter\n\n### Yahweh’s victory\nThe chapter explains that Israel’s conquering of the Promised Land will be done by Yahweh. They are not to fear the people of Canaan but be obedient to Yahweh. Yahweh is bringing about his judgment upon the people of Canaan. (See: [[rc://*/tw/dict/bible/kt/promisedland]] and [[rc://*/tw/dict/bible/kt/judge]])\n\n### Possessing the land\n\nWhile the Promised Land belongs to Israel, they do not possess the land. Possessing the land is an important theme. Possessing the land depended on Israel’s faithfulness. (See: [[rc://*/tw/dict/bible/kt/faithful]])\n\n### Yahweh's Presence\n\nIn verse 42, Yahweh says, “I will not be among you.” As God, Yahweh is everywhere and cannot be limited to a single space. In verse 42, Yahweh means that because of their rebellion he will no longer be with the Israelites in a special way.\n\n## Other Possible Translation Difficulties in this Chapter\n\n### Quotes in quotes\n\nIn this chapter, Moses gives a speech and quotes what other people said. If it would be clearer in your language, you could translate or format this passage so that there are not quotations within a quotation. (See [[rc://*/ta/man/translate/figs-quotesinquotes]])\n\n### Pronouns\n\nIn this chapter, the second person pronoun “you” is plural unless otherwise noted. Moses is speaking to all of the Israelites at Horeb, so use the plural form in your translation if your language marks that distinction.\n\n### “Yahweh your God”\n\nThroughout this chapter, Moses refers to Yahweh as “your God” when he speaks to the Israelites. Moses is referring to the same God that he also worships. He is not distinguishing between the God of the Israelites and his own God. If it would be helpful in your language, you could clarify that this is the same God that Moses worships. (See [[rc://*/ta/man/translate/figs-possession]])\n\n### Time Background\n\nIn his speech, Moses reminds the Israelites about what happened to their ancestors when they were camping at Mt. Sinai. Throughout his speech, Moses repeats the phrase “at that time” to refer to new topics that occur during that time period. If it would be helpful for your readers, you could state this information explicitly. (See: [[rc://*/ta/man/translate/writing-newevents]])
1:1	vb79		rc://*/ta/man/translate/translate-names	ס֜וּף	1	The word **Suph** is the name of a place. It is uncertain where Suph is, but Suph could refer to the Red Sea. Alternate translation: “the Red Sea”
1:1	bg65		rc://*/ta/man/translate/translate-names	תֹּ֛פֶל וְ⁠לָבָ֥ן וַ⁠חֲצֵרֹ֖ת וְ⁠דִ֥י זָהָֽב	1	These are the names of places.
1:1	mdz9		rc://*/ta/man/translate/figs-explicitinfo	בֵּֽין & וּ⁠בֵֽין	1	Here, the text repeats **between** to describe the relative positions of cities. If it is unnatural in your language to repeat a preposition, you could use a form that identifies an area between cities. Alternate translation: “between … and”
1:2	xcp5		rc://*/ta/man/translate/figs-explicit	אַחַ֨ד עָשָׂ֥ר יוֹם֙	1	The implication is that the journey takes **11 days**. You could include this information if that would be helpful to your readers. Alternate translation: “It is a journey of 11 days”
1:2	m2r5		rc://*/ta/man/translate/translate-names	הַר־שֵׂעִ֑יר	1	The term **Mount Seir** is the name of a mountainous area south of the Dead Sea. The area is also called Edom.
1:3	xm9k		rc://*/ta/man/translate/writing-newevent	וַ⁠יְהִי֙	1	Moses is using the word translated **And it happened** to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. Alternate translation: “Here is what happened:” 
1:3	pc9j		rc://*/ta/man/translate/translate-ordinal	בְּ⁠אַרְבָּעִ֣ים שָׁנָ֔ה בְּ⁠עַשְׁתֵּֽי־עָשָׂ֥ר חֹ֖דֶשׁ	1	If your language does not use ordinal numbers, you could use cardinal numbers here or equivalent expressions. Alternate translation: “after 40 years, in month 11”
1:3	zfn5		rc://*/ta/man/translate/translate-hebrewmonths	בְּ⁠עַשְׁתֵּֽי־עָשָׂ֥ר חֹ֖דֶשׁ	1	The **eleventh** month of the Hebrew calendar includes January on Western calendars. You could convert the Hebrew day and month into an approximate date on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the date will be different every year and the translation will not be entirely accurate. So you may just want to give the number of the day and the name of the month on the Hebrew calendar, and say in a footnote approximately what time of year that is on your calendar.
1:3	c54r		rc://*/ta/man/translate/figs-gendernotations	בְּנֵ֣י	1	Although the term **sons** is masculine, the author is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “the children of”
1:3	e9a7		rc://*/ta/man/translate/figs-metaphor	בְּנֵ֣י יִשְׂרָאֵ֔ל	1	Here, **sons** means “descendants.” Moses is identifying the Israelites as descendants of their ancestor Jacob, who was also known as Israel. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the descendants of Israel” or “the people of Israel”
1:4	xfh0		rc://*/ta/man/translate/figs-explicit	הַכֹּת֗⁠וֹ	1	The implication is that Yahweh caused the Israelites to defeat Sihon and Og under Moses' leadership. You could include this information if that would be helpful to your readers. Alternate translation: “Yahweh caused the Israelites to defeat”
1:4	fivx		rc://*/ta/man/translate/writing-pronouns	הַכֹּת֗⁠וֹ	1	Here, the pronoun **he** refers back to Moses in verse 3. If this is not clear for your readers, you could use the person's name here. Alternate translation: “Moses defeated”
1:4	x2fp		rc://*/ta/man/translate/translate-names	סִיחֹן֙ & ע֚וֹג	1	The words **Sihon** and **Og** are the names of kings.
1:4	mpn7		rc://*/ta/man/translate/translate-names	בְּ⁠חֶשְׁבּ֑וֹן & בְּ⁠עַשְׁתָּרֹ֖ת בְּ⁠אֶדְרֶֽעִי	1	The words **Heshbon**, **Ashtaroth**, and **Edrei** are the names of cities.
1:4	e5t1		rc://*/ta/man/translate/figs-explicit	בְּ⁠עַשְׁתָּרֹ֖ת בְּ⁠אֶדְרֶֽעִי	1	The implication is that King Og ruled over both **Ashtaroth** and **Edrei**. **Ashtaroth** and **Edrei** were cities that are close to each other. You could include this information if that would be helpful to your readers. Alternate translation: “in Ashtaroth and in Edrei”
1:5-6	t7y4		rc://*/ta/man/translate/figs-quotesinquotes	מֹשֶׁ֔ה בֵּאֵ֛ר אֶת־הַ⁠תּוֹרָ֥ה הַ⁠זֹּ֖את לֵ⁠אמֹֽר׃ יְהוָ֧ה אֱלֹהֵ֛י⁠נוּ דִּבֶּ֥ר אֵלֵ֖י⁠נוּ בְּ⁠חֹרֵ֣ב	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “Moses began explaining the law. This is what Yahweh God said to his people at Horeb,”
1:5	juo3		rc://*/ta/man/translate/figs-quotations	הוֹאִ֣יל מֹשֶׁ֔ה בֵּאֵ֛ר אֶת־הַ⁠תּוֹרָ֥ה הַ⁠זֹּ֖את לֵ⁠אמֹֽר	1	Here, the word **saying** introduces direct speech. Consider natural ways of doing that in your own language. Alternate translation: “Moses began explaining this law”
1:6	s8em		rc://*/ta/man/translate/figs-exclusive	אֵלֵ֖י⁠נוּ	1	Moses is using the pronoun **us** to refer to himself and  every Israelite who was an adult when they were at Horeb, so use the exclusive form of that word if your language marks that distinction. Alternate translation: “to me and to your ancestors” 
1:7	l6np		rc://*/ta/man/translate/figs-metaphor	פְּנ֣וּ ׀ וּ⁠סְע֣וּ לָ⁠כֶ֗ם	1	Here, the word **Turn** describes the beginning of action. Your language may have a comparable expression that you could use in your translation. Alternate translation: “Start your journey”
1:7	cqqw		rc://*/ta/man/translate/figs-metaphor	שְׁכֵנָי⁠ו֒	1	Here, **neighbors** refers to any people groups in the nearby areas. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the people groups near them”
1:7	rbe5		rc://*/ta/man/translate/translate-names	הַ֥ר הָֽ⁠אֱמֹרִי֮ וְ⁠אֶל־כָּל־שְׁכֵנָי⁠ו֒ בָּ⁠עֲרָבָ֥ה בָ⁠הָ֛ר וּ⁠בַ⁠שְּׁפֵלָ֥ה וּ⁠בַ⁠נֶּ֖גֶב וּ⁠בְ⁠ח֣וֹף הַ⁠יָּ֑ם אֶ֤רֶץ הַֽ⁠כְּנַעֲנִי֙ וְ⁠הַ⁠לְּבָנ֔וֹן עַד־הַ⁠נָּהָ֥ר הַ⁠גָּדֹ֖ל נְהַר־פְּרָֽת	1	The words **Arabah**, **Negev**, and **Lebanon** are the names of places. Yahweh is describing places in the land that he has promised to give to the Israelites.
1:8	bp4f		rc://*/ta/man/translate/figs-metaphor	רְאֵ֛ה	1	Yahweh is using the term **Look** to focus the Israelites' attention on what he is about to say. Your language may have a comparable expression that you could use in your translation. Alternate translation: “Pay attention to what I am about to say:”
1:8	tgax		rc://*/ta/man/translate/figs-metonymy	לִ⁠פְנֵי⁠כֶ֖ם	1	Here, **faces** represent the presence of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
1:8	i61s		rc://*/ta/man/translate/figs-pastforfuture	נָתַ֥תִּי לִ⁠פְנֵי⁠כֶ֖ם אֶת־הָ⁠אָ֑רֶץ	1	Here Yahweh could be using the past tense: (1) to refer to something that will certainly happen in the future. Alternate translation: “I will give the land before your faces” (2) to refer to something that he has already done. Alternate translation: “I have already given the land before your faces”
1:8	p2mn		rc://*/ta/man/translate/figs-123person	נִשְׁבַּ֣ע יְ֠הוָה	1	Yahweh is speaking about himself in the third person. If this would not be natural in your language, you could use the first person form. Alternate translation: “I swore”
1:8	pcv4		rc://*/ta/man/translate/figs-metaphor	לַ⁠אֲבֹ֨תֵי⁠כֶ֜ם	1	Yahweh is using the term **fathers** to mean “ancestors.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “your forefathers”
1:8	umon		rc://*/ta/man/translate/figs-metonymy	וּ⁠לְ⁠זַרְעָ֖⁠ם	1	Here, **seed** refers to the descendants of **Abraham**, **Isaac**, and **Jacob** as if they were semen. If it would be helpful in your language, you could use a comparable expression or state the meaning plainly. Alternate translation: “and to their offspring” 
1:9	dv93		rc://*/ta/man/translate/writing-pronouns	וָ⁠אֹמַ֣ר	1	Here, **I** refers back to Moses in verse 5. If it would be helpful in your language, you could repeat the word “Moses” here. Alternate translation: “I, Moses, said”
1:9	l5mr		rc://*/ta/man/translate/figs-metaphor	שְׂאֵ֥ת	1	Here **to carry** means “to lead” or “to govern.” If this phrase does not have that meaning in your language, you could state the meaning plainly. Alternate translation: “to lead”
1:10	zy9z		rc://*/ta/man/translate/figs-hyperbole	כְּ⁠כוֹכְבֵ֥י הַ⁠שָּׁמַ֖יִם לָ⁠רֹֽב	1	Moses says **as the stars of the heaven in number** here as a generalization for emphasis. He means that God has greatly increased the number of Israelites. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: “almost as numerous as the stars of heaven”
1:10	x7q2		rc://*/ta/man/translate/figs-possession	יְהוָ֥ה אֱלֹהֵי⁠כֶ֖ם	1	When Moses says **your God**, he is referring to the same God that he also worships. He is not distinguishing between the God of the Israelites and his own God. If it would be helpful in your language, you could clarify that this is the same God that Moses worships. See the chapter introduction for more information. Alternate translation: “Yahweh, who is our God,”\n
1:11	aj7s		rc://*/ta/man/translate/translate-blessing	יְהוָ֞ה אֱלֹהֵ֣י אֲבֽוֹתֵ⁠כֶ֗ם יֹסֵ֧ף עֲלֵי⁠כֶ֛ם כָּ⁠כֶ֖ם אֶ֣לֶף פְּעָמִ֑ים וִ⁠יבָרֵ֣ךְ אֶתְ⁠כֶ֔ם כַּ⁠אֲשֶׁ֖ר דִּבֶּ֥ר לָ⁠כֶֽם	1	Moses is asking God to bless the Israelites. You could express this as either a blessing or a prayer, in whichever way is more natural in your language. Alternate translation: “I hope that Yahweh, the God of your fathers, will add to you, as you {are}, 1000 times, and I hope that he will bless you, just as he spoke to you”
1:11	wrx3		rc://*/ta/man/translate/figs-possession	אֱלֹהֵ֣י אֲבֽוֹתֵ⁠כֶ֗ם	1	When Moses says **your fathers**, he is also referring to his own **fathers**. He is not distinguishing between the ancestors of the Israelites and his own ancestors. If it would be helpful in your language, you could clarify that Moses and the Israelites have the same **fathers**. Alternate translation: “the God of our fathers”
1:11	nybe		rc://*/ta/man/translate/figs-metaphor	אֲבֽוֹתֵ⁠כֶ֗ם	1	Yahweh is using the term **fathers** to mean “ancestors.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “your forefathers”
1:11	h9y3		rc://*/ta/man/translate/figs-explicit	יֹסֵ֧ף עֲלֵי⁠כֶ֛ם	1	The implication is that God will **add** to the number of Israelites by births. You could include this information if that would be helpful to your readers. Alternate translation: “add to your population”
1:11	it3v		rc://*/ta/man/translate/figs-metaphor	אֶ֣לֶף פְּעָמִ֑ים	1	Here, **1000** means “very many.” If it would be helpful in your language, you could use a different number or another phrase that indicates that something happens many times. Alternate translation: “very many times”
1:12	fvz8		rc://*/ta/man/translate/figs-rquestion	אֵיכָ֥ה אֶשָּׂ֖א לְ⁠בַדִּ֑⁠י טָרְחֲ⁠כֶ֥ם וּ⁠מַֽשַּׂאֲ⁠כֶ֖ם וְ⁠רִֽיבְ⁠כֶֽם	1	Moses uses a question to emphasize that he cannot solve all of the Israelites' problems by himself. If it would be helpful in your language, you could express this question as a statement and use the appropriate punctuation at the end of the sentence. Alternate translation: “I cannot carry by myself your loads and your burdens and your disputes.”
1:12	l36d		rc://*/ta/man/translate/figs-metaphor	אֶשָּׂ֖א לְ⁠בַדִּ֑⁠י טָרְחֲ⁠כֶ֥ם וּ⁠מַֽשַּׂאֲ⁠כֶ֖ם	1	Here Moses speaks of the people’s problems and complaints that he needed to solve as if they were heavy physical **loads** and **burdens** that he needed to **carry**. If it would be helpful in your language, you could use a comparable figure of speech or state the meaning plainly. Alternate translation: “will I make a decision by myself for your issues and your concerns”
1:12	xa3c		rc://*/ta/man/translate/figs-doublet	טָרְחֲ⁠כֶ֥ם וּ⁠מַֽשַּׂאֲ⁠כֶ֖ם	1	The terms **loads** and **burdens** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “your heavy loads”
1:13	q6g6		rc://*/ta/man/translate/figs-doublet	חֲכָמִ֧ים וּ⁠נְבֹנִ֛ים	1	The terms **wise** and **understanding** mean similar things. Moses is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “very wise”
1:13	ue4a		rc://*/ta/man/translate/figs-idiom	וִ⁠ידֻעִ֖ים	1	Here **well-known** means “of good reputation.” If this phrase does not have that meaning in your language, you could use a comparable expression from your language that does have this meaning, or you could state the meaning plainly. Alternate translation: “and of good reputation”
1:13	eea5		rc://*/ta/man/translate/figs-metaphor	בְּ⁠רָאשֵׁי⁠כֶֽם	1	Here **heads** means “leaders.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “leaders”
1:15	zzio		rc://*/ta/man/translate/figs-metaphor	רָאשֵׁ֣י & רָאשִׁ֖ים	1	Here **heads** means “leaders.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the leaders of … as leaders”
1:15	u5jy		rc://*/ta/man/translate/figs-idiom	וִֽ⁠ידֻעִ֔ים	1	Here **well-known** means “of good reputation.” If this phrase does not have that meaning in your language, you could use a comparable expression from your language that does have this meaning or state the meaning plainly. Alternate translation: “and of good reputation”
1:15	t5iw		rc://*/ta/man/translate/translate-numbers	אֲלָפִ֜ים & מֵא֗וֹת & חֲמִשִּׁים֙ & עֲשָׂרֹ֔ת	1	Alternate translation: “groups of 1,000 … groups of 100 … groups of 50 … groups of 10”
1:15	w87y		rc://*/ta/man/translate/figs-explicit	שָׂרֵ֨י אֲלָפִ֜ים וְ⁠שָׂרֵ֣י מֵא֗וֹת וְ⁠שָׂרֵ֤י חֲמִשִּׁים֙ וְ⁠שָׂרֵ֣י עֲשָׂרֹ֔ת	1	The implication is that the leaders are in charge of groups of fighting men. You could include this information if that would be helpful to your readers. Alternate translation: “leaders of thousands of fighting men and leaders of hundreds of fighting men and leaders of fifties of fighting men and leaders of tens of fighting men”
1:15	s3vi		rc://*/ta/man/translate/figs-explicit	לְ⁠שִׁבְטֵי⁠כֶֽם	1	The implication is that Moses appointed leaders for each of the tribes of Israel. You could include this information if that would be helpful to your readers. Alternate translation: “from each of your tribes”
1:16	imou		rc://*/ta/man/translate/figs-metaphor	אֲחֵי⁠כֶם֙ & אָחִ֖י⁠ו	1	Here **brothers** and **brother** refer to any Israelite. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “your fellow Israelites … a fellow Israelite”
1:16	k0bw		rc://*/ta/man/translate/figs-explicit	שָׁמֹ֤עַ בֵּין אֲחֵי⁠כֶם֙	1	Here, **listen** means “listen to evidence in a legal case.” The judge is **in between** each party involved in the case and will listen to each party. You could include this information if that would be helpful to your readers. Alternate translation: “Listen to the evidence from both sides of the legal case”
1:16	x7e5		rc://*/ta/man/translate/figs-declarative	וּ⁠שְׁפַטְתֶּ֣ם	1	Here, the form of **judge** is not a command, but Moses is using the form to give an instruction or command. If it would be helpful in your language, you could translate these words using a command or instruction form. Alternate translation: “and you must judge”
1:16	rdg1		rc://*/ta/man/translate/figs-gendernotations	אֲחֵי⁠כֶם֙ & אִ֥ישׁ & אָחִ֖י⁠ו & \nגֵּרֽ⁠וֹ	1	Although the terms **brother**, **man**, **his**, and **him** are masculine, Moses is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “your fellow Israelites … an Israelite … another Israelite … the foreigner with the Israelite”
1:16	z0ng		rc://*/ta/man/translate/figs-explicitinfo	בֵּֽין־אִ֥ישׁ וּ⁠בֵין־אָחִ֖י⁠ו וּ⁠בֵ֥ין גֵּרֽ⁠וֹ	1	Here, Moses repeats **between** to describe different types of relationships that could require judgment among the Israelites. The first relationship involves two Israelites. The second relationship involves an Israelite and a non-Israelite. If it would be helpful in your language, you could use a form that describes relationships between individuals. Alternate translation: “between a man and his brother, and also between a man and the foreigner with him”
1:17	k656		rc://*/ta/man/translate/figs-idiom	לֹֽא־תַכִּ֨ירוּ פָנִ֜ים	1	Here, **recognize a face** is an idiom that means “show partiality.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “You shall not play favorites” or “You shall not show partiality”
1:17	wjfu		rc://*/ta/man/translate/figs-abstractnouns	בַּ⁠מִּשְׁפָּ֗ט & הַ⁠מִּשְׁפָּ֖ט	1	If your language does not use an abstract noun for the idea of **judgment**, you could express the same idea in another way. Alternate translation: “in the legal case … the result of the legal case”
1:17	p5iu		rc://*/ta/man/translate/figs-declarative	תִּשְׁמָע֔וּ⁠ן & תַּקְרִב֥וּ⁠ן	1	Here, the forms of **hear** and **bring** are not commands, but Moses is using the forms to give an instruction or command. If it would be helpful in your language, you could translate these words using a command or instruction form. Alternate translation: “hear … bring”
1:17	tw6h		rc://*/ta/man/translate/figs-explicit	תִּשְׁמָע֔וּ⁠ן	1	The implication is that the judges will **hear** legal cases. You could include this information if that would be helpful to your readers. Alternate translation: “you should hear legal cases”
1:17	l3vl		rc://*/ta/man/translate/figs-merism	כַּ⁠קָּטֹ֤ן כַּ⁠גָּדֹל֙	1	Here, **small** and **great** refer to all of the Israelites by naming the parts that are at the extreme ends of it. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “all Israelites alike”
1:17	tl9s		rc://*/ta/man/translate/figs-nominaladj	כַּ⁠קָּטֹ֤ן כַּ⁠גָּדֹל֙	1	Moses is using the adjectives **small** and **great** as nouns to mean small people and great people. Your language may use adjectives in the same way. If not, you could translate this word with an equivalent phrase. Alternate translation: “small people and great people”
1:17	zbxp		rc://*/ta/man/translate/grammar-connect-logic-result	לֹ֤א תָג֨וּרוּ֙ מִ⁠פְּנֵי־אִ֔ישׁ כִּ֥י הַ⁠מִּשְׁפָּ֖ט לֵ⁠אלֹהִ֣ים ה֑וּא	1	If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “The judgment, it is before God, so you shall not be afraid from the face of man” 
1:17	jze3		rc://*/ta/man/translate/figs-synecdoche	מִ⁠פְּנֵי	1	Here, **face** represents the presence of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “in the presence of”
1:17	d6rd		rc://*/ta/man/translate/figs-gendernotations	אִ֔ישׁ	1	Although the term **man** is masculine, Moses is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “a person”
1:17	insr		rc://*/ta/man/translate/figs-metaphor	הַ⁠מִּשְׁפָּ֖ט לֵ⁠אלֹהִ֣ים ה֑וּא	1	Moses is speaking of the Israelites' legal cases as if they were objects that **belong to God**. Moses means that God decides what is right and wrong. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “God knows which decision is right or wrong”
1:17	gn5h		rc://*/ta/man/translate/figs-metaphor	תַּקְרִב֥וּ⁠ן	1	Moses is speaking of legal cases as if they were objects that the Israelites could physically **bring** to him. Moses means that the Israelites should let him decide the case. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “you shall refer”
1:17	spb9		rc://*/ta/man/translate/figs-explicit	וּ⁠שְׁמַעְתִּֽי⁠ו	1	The implication is that Moses will not only **hear** the legal case, but also decide on a solution. You could include this information if it would be helpful to your readers. Alternate translation: “and I shall hear it and decide.”
1:19	s8zk		rc://*/ta/man/translate/figs-explicit	וְ⁠הַ⁠נּוֹרָ֨א	1	The implication is that the wilderness causes terror because it is dangerous. You could include this information if that would be helpful to your readers. Alternate translation: “and unsafe”
1:19	vjy7		rc://*/ta/man/translate/translate-names	קָדֵ֥שׁ בַּרְנֵֽעַ	1	**Kadesh Barnea** is the name of a place.
1:21	itcd		rc://*/ta/man/translate/figs-metaphor	רְ֠אֵה	1	Yahweh is using the term **Look** to focus the Israelites' attention on what he is about to say. Your language may have a comparable expression that you could use in your translation. Alternate translation: “Pay attention”
1:21	sel7		rc://*/ta/man/translate/figs-youcrowd	אֱלֹהֶ֛י⁠ךָ לְ⁠פָנֶ֖י⁠ךָ & אֲבֹתֶ֨י⁠ךָ֙ לָ֔⁠ךְ & אַל־תִּירָ֖א וְ⁠אַל־תֵּחָֽת	1	Even though Moses is speaking to a group of people, **you** and **your** are singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
1:21	cl66		rc://*/ta/man/translate/figs-metonymy	לְ⁠פָנֶ֖י⁠ךָ	1	Here, **face** represents the presence of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
1:21	c9fo		rc://*/ta/man/translate/figs-metaphor	עֲלֵ֣ה	1	Here, **go up** means “go fight.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “attack”
1:21	xjd3		rc://*/ta/man/translate/translate-tense	נָתַ֨ן יְהוָ֧ה אֱלֹהֶ֛י⁠ךָ לְ⁠פָנֶ֖י⁠ךָ אֶת־הָ⁠אָ֑רֶץ	1	Here Yahweh could be using the present tense: (1) to refer to something that will certainly happen in the future. Alternate translation: “I will give the land before your faces” (2) to refer to something that he has already done. Alternate translation: “I have already given the land before your faces” See how this is translated in [Deuteronomy 1:8](../01/08.md).
1:21	xae1		rc://*/ta/man/translate/figs-metaphor	אֲבֹתֶ֨י⁠ךָ֙	1	Moses is using the term **fathers** to mean “ancestors.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “your forefathers”
1:21	w65d		rc://*/ta/man/translate/figs-parallelism	אַל־תִּירָ֖א וְ⁠אַל־תֵּחָֽת	1	These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases with a word other than **and** in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “you shall not be afraid, nor shall you be discouraged”
1:22	yugp		rc://*/ta/man/translate/figs-metonymy	לְ⁠פָנֵ֔י⁠נוּ	1	Here, the word **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before us”
1:22	le48		rc://*/ta/man/translate/figs-metaphor	וְ⁠יָשִׁ֤בוּ אֹתָ֨⁠נוּ֙ דָּבָ֔ר	1	Here, **a word** means “a report.” The text describes the **word** as if it were a physical object that someone could **return** to someone else. Alternate translation: “and report back to us about”
1:22	jr4u		rc://*/ta/man/translate/figs-explicit	אֲשֶׁ֣ר נַעֲלֶה־בָּ֔⁠הּ	1	The implication is that the Israelites are camping in a valley, so they must travel **up** the hilly area when they **go** into the land that Yahweh promised to give to them. You could include this information if that would be helpful to your readers. Alternate translation: “by which we will go up from the valley and into the land”
1:22	cn77		rc://*/ta/man/translate/figs-go	נָבֹ֖א	1	In a context such as this, your language might say “go” instead of **come**. Alternate translation: “we will go”
1:23	t0cv		rc://*/ta/man/translate/figs-metonymy	הַ⁠דָּבָ֑ר	1	Here, **word** represents what someone said. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “what they said”
1:23	cm5h		rc://*/ta/man/translate/figs-metaphor	בְּ⁠עֵינַ֖⁠י	1	Here, **in my eyes** represents Moses’ assessment. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “in my assessment” or "in my opinion"
1:23	xkb3		rc://*/ta/man/translate/figs-metaphor	וָ⁠אֶקַּ֤ח	1	Here, **took** means “chose.” Moses speaks of choosing men as if he were physically taking them. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and I selected”
1:24	tock		rc://*/ta/man/translate/writing-pronouns	 וַ⁠יִּפְנוּ֙	1	Here, **they** refers back to the “12 men” whom Moses chose in [verse 23](../deu/01/23.md). If it would be helpful for your readers, you could clarify this information. Alternate translation: “And the 12 men turned”
1:24	n7e4		rc://*/ta/man/translate/figs-metaphor	וַ⁠יִּפְנוּ֙ וַ⁠יַּעֲל֣וּ	1	Here, the word **turn** describes the beginning of action. Your language may have a comparable expression that you could use in your translation. Alternate translation: “And they started to go”
1:24	mdt5		rc://*/ta/man/translate/figs-go	וַ⁠יָּבֹ֖אוּ	1	In a context such as this, your language might say “went” instead of **came**. Alternate translation: “and they went”
1:24	m2qr		rc://*/ta/man/translate/translate-names	נַ֣חַל אֶשְׁכֹּ֑ל	1	Here, **the Valley of Eshkol** is the name of a place. This is a valley in the Hebron region, which is south of Jerusalem.
1:25	c795		rc://*/ta/man/translate/figs-explicitinfo	וַ⁠יִּקְח֤וּ בְ⁠יָדָ⁠ם֙	1	The expression **they took with their hands** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “And they took”
1:25	gns5		rc://*/ta/man/translate/figs-explicit	וַ⁠יִּקְח֤וּ	1	Here, the word **took** means “pluck” or “harvest.” Alternate translation: “And they plucked”
1:25	w02p		rc://*/ta/man/translate/grammar-collectivenouns	מִ⁠פְּרִ֣י	1	In this verse, the word **fruit** is singular in form, but it refers to all the fruit of the land as a group. If it would be helpful in your language, you could say this plainly. Alternate translation: “some fruit of”
1:25	et1g		rc://*/ta/man/translate/figs-metaphor	וַ⁠יָּשִׁ֨בוּ אֹתָ֤⁠נוּ דָבָר֙	1	Here, **a word** means “a report.” The text describes the **word** as if it were a physical object that someone could **return** to someone else. Alternate translation: “And they reported to us”
1:25	dgea		rc://*/ta/man/translate/figs-quotesinquotes	וַ⁠יֹּ֣אמְר֔וּ טוֹבָ֣ה הָ⁠אָ֔רֶץ אֲשֶׁר־יְהוָ֥ה אֱלֹהֵ֖י⁠נוּ נֹתֵ֥ן לָֽ⁠נוּ	1	If your language would not use a direct quotation inside of a direct quotation, you could translate the second direct quotation as an indirect quotation. Alternate translation: “and said that the land that Yahweh our God is giving to us is good”
1:25	kzlh		rc://*/ta/man/translate/writing-quotations	וַ⁠יֹּ֣אמְר֔וּ	1	The phrase **and said** introduces direct speech. Consider natural ways of doing that in your own language. //delete?
1:25	eknv		rc://*/ta/man/translate/translate-tense	נֹתֵ֥ן לָֽ⁠נוּ	1	Here the present tense could: (1) refer to something that will certainly happen in the future. Alternate translation: “is about to give us” (2) refer to something that has already happened. Alternate translation: “has given to us” See how this is translated in [Deuteronomy 1:8](../01/08.md).
1:26	t13i		rc://*/ta/man/translate/figs-metaphor	לַ⁠עֲלֹ֑ת	1	Here, **go up** means “go fight.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to fight”
1:26	k4x9		rc://*/ta/man/translate/figs-metonymy	פִּ֥י	1	Here, **mouth** refers to Yahweh’s commands and what he says to do. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “the command of”
1:27	vy6l		rc://*/ta/man/translate/figs-explicitinfo	 וַ⁠תֵּרָגְנ֤וּ בְ⁠אָהֳלֵי⁠כֶם֙ וַ⁠תֹּ֣אמְר֔וּ	1	Here, the text uses two verbs of speaking, **grumbled** and **said**, to introduce direct speech. If it is unnatural in your language to use two verbs of speech, you could use only one. Alternate translation: “And you grumbled in your tents,”
1:27	gpei		rc://*/ta/man/translate/figs-possession	בְּ⁠שִׂנְאַ֤ת יְהוָה֙ אֹתָ֔⁠נוּ	1	Here, the Israelites are using the possessive form to describe the **hatred** that they believe Yahweh is showing towards them. If your language would not use the possessive form for this, you could use a verb to show how **hatred** and **Yahweh** are related. Alternate translation: “Since Yahweh hates us” 
1:27	u8rq		rc://*/ta/man/translate/figs-abstractnouns	בְּ⁠שִׂנְאַ֤ת יְהוָה֙ אֹתָ֔⁠נוּ	1	If your language does not use an abstract noun for the idea of **hatred**, you could express the same idea in another way. Alternate translation: “Since Yahweh hates us”
1:27	am5b		rc://*/ta/man/translate/figs-metonymy	בְּ⁠יַ֥ד הָ⁠אֱמֹרִ֖י	1	The word **hand** refers to the power of the owner of the hand, **the Amorites**. Alternate translation: “into the power of the Amorites”
1:28	dm6t		rc://*/ta/man/translate/figs-rquestion	אָנָ֣ה ׀ אֲנַ֣חְנוּ עֹלִ֗ים	1	The Israelites use a question to emphasize that they are afraid of the Amorites and do not want to go near them. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We have nowhere safe to go.”
1:28	foq7		rc://*/ta/man/translate/figs-metaphor	 אָנָ֣ה ׀ אֲנַ֣חְנוּ עֹלִ֗ים 	1	Here **go up** means “go” or “travel.” If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “Where {can} we go?”
1:28	s442		rc://*/ta/man/translate/figs-explicit	אַחֵי⁠נוּ֩	1	Here, **our brothers** refers back to the “12 men” in [verse 23](../deu/01/23.md) who scouted the land. You could include this information if that would be helpful to your readers. Alternate translation: “Our 12 brothers who scouted the land”
1:28	qpgk		rc://*/ta/man/translate/figs-metaphor	אַחֵי⁠נוּ֩	1	Here **brothers** refers to other Israelites. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Our fellow Israelites”
1:28	x4y4		rc://*/ta/man/translate/figs-idiom	הֵמַ֨סּוּ אֶת־לְבָבֵ֜⁠נוּ	1	Here, the phrase **have caused our heart to melt** means that the **brothers** made the rest of the Israelites feel weak and afraid. If it would be helpful in your language, you could use a similar expression or state the meaning plainly. Alternate translation: “have made my heart skip a beat” or “have made us very afraid” \n
1:28	yik3		rc://*/ta/man/translate/grammar-collectivenouns	לְבָבֵ֜⁠נוּ	1	In this verse, the word **heart** is singular in form, but it refers to all the hearts of the Israelites. If it would be helpful in your language, you could say this plainly. Alternate translation: “our hearts”
1:28	yi6u		rc://*/ta/man/translate/figs-quotesinquotes	לֵ⁠אמֹ֗ר עַ֣ם גָּד֤וֹל וָ⁠רָם֙ מִמֶּ֔⁠נּוּ עָרִ֛ים גְּדֹלֹ֥ת וּ⁠בְצוּרֹ֖ת בַּ⁠שָּׁמָ֑יִם וְ⁠גַם־בְּנֵ֥י עֲנָקִ֖ים רָאִ֥ינוּ שָֽׁם	1	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “by saying that the people are greater and taller than us, with cities great and fortified to the heavens, and also, that they have seen the sons of the Anakim there”
1:28	ckkl		rc://*/ta/man/translate/figs-doublet	גָּד֤וֹל וָ⁠רָם֙	1	Here, the term **greater** could mean: (1) “more powerful.” Alternate translation: “are stronger and taller” (2) “greater in size.” In this case, the terms **greater** and **taller** mean similar things. The Israelites are using the two terms together for emphasis. Alternate translation: “are much bigger”
1:28	vs1i		rc://*/ta/man/translate/figs-hyperbole	וּ⁠בְצוּרֹ֖ת בַּ⁠שָּׁמָ֑יִם	1	The Israelites say **fortified to the heavens** here as a generalization for emphasis. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: “and extremely well-fortified”
1:28	brf4		rc://*/ta/man/translate/figs-metaphor	בְּנֵ֥י	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the descendants of”
1:29	ukp2		rc://*/ta/man/translate/figs-parallelism	לֹא־תַֽעַרְצ֥וּ⁠ן וְֽ⁠לֹא־תִֽירְא֖וּ⁠ן מֵ⁠הֶֽם	1	These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases with a word other than **and** in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “Do not be terrified, nor be afraid of them”
1:29	dgo7		rc://*/ta/man/translate/figs-activepassive	לֹא־תַֽעַרְצ֥וּ⁠ן	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “Do not be anxious”
1:30	l93e		rc://*/ta/man/translate/figs-metaphor	הַ⁠הֹלֵ֣ךְ לִ⁠פְנֵי⁠כֶ֔ם	1	When Moses says that Yahweh **walks before** the Israelites, he is describing how Yahweh guides them and protects them. See the chapter introduction for more information about Yahweh's presence. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “who guides you,”
1:30	sv3g		rc://*/ta/man/translate/figs-metonymy	לִ⁠פְנֵי⁠כֶ֔ם	1	Here, the word **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
1:30	wdr7		rc://*/ta/man/translate/figs-metonymy	לְ⁠עֵינֵי⁠כֶֽם	1	Here, **eyes** represents seeing. The Israelites could see physical proof that Yahweh fought for them. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternative translation: “in your sight”
1:31	yy3f		rc://*/ta/man/translate/figs-metaphor	רָאִ֔יתָ	1	Here, Moses speaks of experiencing something as if it were being **seen**. If this word does not have that meaning in your language, you could state the meaning plainly. Alternate translation: “you have experienced”
1:31	t94m		rc://*/ta/man/translate/figs-youcrowd	רָאִ֔יתָ & נְשָׂאֲ⁠ךָ֙ & אֱלֹהֶ֔י⁠ךָ	1	Even though Moses is speaking to a group of people, **you** and **your** are singular here. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
1:31	b4n9		rc://*/ta/man/translate/figs-metaphor	נְשָׂאֲ⁠ךָ֙	1	Here, **carried** means “led” and “protected.” If this word does not have that meaning in your language, you could state the meaning plainly. Alternate translation: “protected you” or "took care of you"
1:31	awy9		rc://*/ta/man/translate/figs-simile	כַּ⁠אֲשֶׁ֥ר יִשָּׂא־אִ֖ישׁ אֶת־בְּנ֑⁠וֹ	1	Moses is saying that Yahweh guiding and protecting the Israelites is like how **a man carries his son** because a father will help his son when the unable to do something by himself. A father will hold his son, protect his son, and help his son go where he needs to. If it would be helpful in your language, you could state that explicitly. Alternate translation: “as a father carries his child who is too weak to walk”
1:31	ivd6		rc://*/ta/man/translate/figs-explicit	הַ⁠מָּק֥וֹם הַ⁠זֶּֽה	1	Here, **this place** refers to the base of Mt. Sinai where the Israelites camped. You could include this information if that would be helpful to your readers. Alternate translation: “this mountain where you are camping.”
1:32	hy2f		rc://*/ta/man/translate/figs-metonymy	 וּ⁠בַ⁠דָּבָ֖ר הַ⁠זֶּ֑ה	1	Here, **this word** represents what Yahweh said. Yahweh said in a promise that he will fight for the Israelites and cause them to possess the land. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “But in this promise from Yahweh”
1:33	gg6j		rc://*/ta/man/translate/figs-metonymy	לִ⁠פְנֵי⁠כֶ֜ם	1	Here, **before your faces** represents being in the presence of these people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
1:33	w2xc		rc://*/ta/man/translate/figs-explicit	בָּ⁠אֵ֣שׁ ׀ לַ֗יְלָה לַ⁠רְאֹֽתְ⁠כֶם֙ בַּ⁠דֶּ֨רֶךְ֙ אֲשֶׁ֣ר תֵּֽלְכוּ־בָ֔⁠הּ וּ⁠בֶ⁠עָנָ֖ן יוֹמָֽם	1	These phrases refer to [Exodus 13:21–22](../exo/13/21.md), which explains how Yahweh led the Israelites with a pillar of fire and pillar of cloud. After the Israelites left Egypt, they did not know which direction to go. They needed Yahweh to guide them, and Yahweh chose to guide them through the physical signs of fire and cloud.
1:33	o90m		rc://*/ta/man/translate/figs-explicitinfo	אֲשֶׁ֣ר תֵּֽלְכוּ־בָ֔⁠הּ	1	The expression **that you should go in it** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “that you should go”
1:34	a5i6		rc://*/ta/man/translate/figs-metonymy	ק֣וֹל דִּבְרֵי⁠כֶ֑ם	1	Here, the phrase **the sound of your words** means “what you were saying.” Alternate translation: “what you were saying”
1:34	gv71		rc://*/ta/man/translate/writing-quotations	לֵ⁠אמֹֽר	1	Here, the word **saying** introduces direct speech. Consider natural ways of introducing direct quotations in your language.
1:35	n9j8		rc://*/ta/man/translate/figs-gendernotations	אִישׁ֙ בָּ⁠אֲנָשִׁ֣ים הָ⁠אֵ֔לֶּה	1	Although the words **man** and **men** are masculine, Yahweh is using these words in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “one person of these people of”
1:35	l5ps		rc://*/ta/man/translate/figs-hyperbole	יִרְאֶ֥ה	1	Yahweh says **see** here as a generalization for emphasis. He means that the rebellious Israelites will not be able to enter and live in the land that Yahweh promised them. They will not even get close enough to see it. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: “shall live in”
1:36	ai2l		rc://*/ta/man/translate/translate-names	יְפֻנֶּה֙	1	The word **Jephunneh** is the name of Caleb's father.
1:36	p6yl		rc://*/ta/man/translate/figs-rpronouns	ה֣וּא יִרְאֶ֔⁠נָּה	1	Yahweh uses the word **himself** to emphasize how significant it was that Yahweh is allowing Caleb but not Moses or the rebellious Israelites to enter the land. Use a way that is natural in your language to indicate this significance. Alternate translation: “only he shall see it.”
1:36	z43i		rc://*/ta/man/translate/figs-metaphor	 ה֣וּא יִרְאֶ֔⁠נָּה	1	Here **see** means “approach in order to possess.” If this word does not have that meaning in your language, you could state the meaning plainly. Alternate translation: “he himself shall go into it”
1:36	s7rb		rc://*/ta/man/translate/grammar-connect-logic-result	וְ⁠לֽ⁠וֹ־אֶתֵּ֧ן אֶת־הָ⁠אָ֛רֶץ אֲשֶׁ֥ר דָּֽרַךְ־בָּ֖⁠הּ וּ⁠לְ⁠בָנָ֑י⁠ו יַ֕עַן אֲשֶׁ֥ר מִלֵּ֖א אַחֲרֵ֥י יְהוָֽה	1	If it would be more natural in your language, you could move the last phrase to the beginning, since the last phrase gives the reason for the result that the beginning of the sentence describes. Alternate translation: “He is wholly after Yahweh, so to him I will give the land that he has stepped on, and to his sons.” 
1:36	hwf9		rc://*/ta/man/translate/figs-metaphor	וּ⁠לְ⁠בָנָ֑י⁠ו	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and to his offspring”
1:36	namd		rc://*/ta/man/translate/figs-explicit	אֲשֶׁ֥ר מִלֵּ֖א אַחֲרֵ֥י יְהוָֽה	1	The implication is that Caleb follows **after Yahweh** and obeys him completely. You could include this information if that would be helpful to your readers. Alternate translation: “he wholly obeys Yahweh’”
1:36	ix6z		rc://*/ta/man/translate/figs-pronouns	אַחֲרֵ֥י יְהוָֽה	1	Yahweh is speaking about himself in the third person. If this would not be natural in your language, you could use the first person form. Alternate translation: “after me, Yahweh”\n\n
1:37	j94d		rc://*/ta/man/translate/figs-explicit	גַּם־בִּ⁠י֙ הִתְאַנַּ֣ף יְהוָ֔ה בִּ⁠גְלַלְ⁠כֶ֖ם	1	This refers to [Numbers 20](Num/20/10.md), when Moses disobeyed what Yahweh told him to do because Moses was angry with the people of Israel.
1:38	du4b		rc://*/ta/man/translate/translate-names	נוּן֙	1	The word **Nun** is the name of Joshua’s father.
1:38	ze5m		rc://*/ta/man/translate/figs-explicit	הָ⁠עֹמֵ֣ד	1	The implication is that Joshua **stands** before the Israelites as a servant before their master. You could include this information if that would be helpful to your readers. Alternate translation: “who stands as your servant”
1:38	q1og		rc://*/ta/man/translate/figs-metonymy	לְ⁠פָנֶ֔י⁠ךָ	1	Here, **face** represents the presence of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
1:39	dvtj		rc://*/ta/man/translate/figs-explicit	וְ⁠טַפְּ⁠כֶם֩ אֲשֶׁ֨ר אֲמַרְתֶּ֜ם לָ⁠בַ֣ז יִהְיֶ֗ה	1	The implication is that the Israelites thought that they would lose the battles against the Amorites, and so their **children** would be captured as **plunder**. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “And your children, whom you said would be plunder when you lost the battle”
1:39	gn7q		rc://*/ta/man/translate/figs-gendernotations	וּ֠⁠בְנֵי⁠כֶם	1	Although the term **sons** is masculine, Yahweh is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “and your children”
1:39	it12		rc://*/ta/man/translate/figs-explicit	לֹא־יָדְע֤וּ הַ⁠יּוֹם֙ ט֣וֹב וָ⁠רָ֔ע	1	The implication is that the children are not responsible for rebelling against Yahweh because they **do not know good or evil**. You could include this information if that would be helpful to your readers. Alternate translation: “do not yet know good or evil and will not be punished for your rebellion”
1:40	mrt9		rc://*/ta/man/translate/figs-explicit	פְּנ֣וּ לָ⁠כֶ֑ם	1	The implication is that Yahweh wants the Israelites to **turn** around and go back the way they came. You could include this information if that would be helpful to your readers. Alternate translation: “turn around”
1:41	wwe3		rc://*/ta/man/translate/figs-hendiadys	וַֽ⁠תַּעֲנ֣וּ ׀ וַ⁠תֹּאמְר֣וּ אֵלַ֗⁠י	1	The two words **answered** and **said** express a single idea. The word **answered** indicates that the Israelites **said** the following quote in response to Yahweh's anger. If it would be more natural in your language, you could express this meaning in a different way. Alternate translation: “And you answered me”
1:41	tnnn		rc://*/ta/man/translate/figs-rpronouns	אֲנַ֤חְנוּ נַעֲלֶה֙ וְ⁠נִלְחַ֔מְנוּ	1	The Israelites use the word **ourselves** to emphasize that they are very willing to obey God and go fight. Use a way that is natural in your language to indicate this significance. Alternate translation: “We will even go up and fight”
1:41	zg19		rc://*/ta/man/translate/figs-metaphor	לַ⁠עֲלֹ֥ת הָ⁠הָֽרָ⁠ה	1	Here, **go up** means “fight.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “to attack the hill {country}.”
1:41	l3as		rc://*/ta/man/translate/figs-metonymy	הָ⁠הָֽרָ⁠ה	1	Here, **hill {country}** refers to the people that live in that area. If it would be helpful in your language, you could state the meaning plainly.  Alternate translation: “to the people who live in the hill {country}”
1:42	zjfh		rc://*/ta/man/translate/grammar-connect-logic-result	לֹ֤א תַֽעֲלוּ֙ וְ⁠לֹא־תִלָּ֣חֲמ֔וּ כִּ֥י אֵינֶ֖⁠נִּי בְּ⁠קִרְבְּ⁠כֶ֑ם וְ⁠לֹא֙ תִּנָּֽגְפ֔וּ לִ⁠פְנֵ֖י אֹיְבֵי⁠כֶֽם	1	If it would be more natural in your language, you could move the last phrase to the beginning, since the last phrase gives the reason for the result that the beginning of the sentence describes. Alternate translation: “I will not be among you, so do not go up and do not fight, so you will not be defeated before the face of your enemies.” 
1:42	ahae		rc://*/ta/man/translate/figs-metaphor	לֹ֤א תַֽעֲלוּ֙	1	Here, **go up** means “approach in battle.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Do not go to war”
1:42	vgw8		rc://*/ta/man/translate/figs-activepassive	וְ⁠לֹא֙ תִּנָּֽגְפ֔וּ לִ⁠פְנֵ֖י אֹיְבֵי⁠כֶֽם	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “or your enemies will defeat you”
1:42	vuy5		rc://*/ta/man/translate/figs-metonymy	לִ⁠פְנֵ֖י	1	Here, **face** represents the presence of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “by”
1:42	ps2e		rc://*/ta/man/translate/figs-explicit	אֵינֶ֖⁠נִּי בְּ⁠קִרְבְּ⁠כֶ֑ם	1	As God, Yahweh is always everywhere. The implication is that Yahweh **will not be among** the Israelites in a special way to help them. You could include this information if that would be helpful to your readers. See chapter introduction for more information. Alternate translation: “I will not help you”
1:43	q8fb		rc://*/ta/man/translate/figs-metonymy	פִּ֣י	1	Here, **mouth** refers to Yahweh’s commands and what he says to do. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “the command of”
1:43	hqd8		rc://*/ta/man/translate/figs-explicit	וַ⁠תַּעֲל֥וּ הָ⁠הָֽרָ⁠ה	1	The implication is that the Israelite soldiers **went up to the hill {country}** to attack the people there. You could include this information if that would be helpful to your readers. Alternate translation: “and attacked the people who live in the hill country”
1:44	z33p		rc://*/ta/man/translate/figs-simile	וַ⁠יִּרְדְּפ֣וּ אֶתְ⁠כֶ֔ם כַּ⁠אֲשֶׁ֥ר תַּעֲשֶׂ֖ינָה הַ⁠דְּבֹרִ֑ים	1	Moses compares the Amorites to **bees* because large groups of bees attack and sting people. So many Amorites attacked the Israelite soldiers that they had to leave the battle. If it would be helpful in your language, you could use a similar expression or state the meaning plainly. Alternate translation: “and chased you like a dog chases a cat” or “and chased you persistently”
1:44	ebxo		rc://*/ta/man/translate/translate-unknown	הַ⁠דְּבֹרִ֑ים	1	A **bee** is a small, flying insect that flies in large groups and stings people who threaten them. If your readers would not be familiar with this type of insect, you could use the name of something similar in your area or you could use a more general term. Alternate translation: “the stinging insects”
1:44	xcg6		rc://*/ta/man/translate/figs-explicit	וַֽ⁠יַּכְּת֥וּ אֶתְ⁠כֶ֛ם	1	Here, **caused to scatter** means “defeated in battle” or “caused to retreat.” You could include this information if that would be helpful to your readers. Alternate translation: “and defeated you and caused you to retreat”
1:44	j3li		rc://*/ta/man/translate/translate-names	חָרְמָֽה	1	The word **Hormah** is the name of a city.
1:45	yrs7		rc://*/ta/man/translate/figs-explicit	וַ⁠תָּשֻׁ֥בוּ	1	The implication is that the fighting men returned from the battle to where the rest of the Israelites were camping at Kadesh Barnea. You could include this information if that would be helpful to your readers. Alternate translation: “And you returned to Kadesh Barnea”
1:45	d7e5		rc://*/ta/man/translate/figs-metonymy	לִ⁠פְנֵ֣י	1	Here, **face** represents the presence of Yahweh. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “in the presence of”
1:45	wf0c		rc://*/ta/man/translate/figs-metonymy	בְּ⁠קֹ֣לְ⁠כֶ֔ם	1	Here, **voice** represents the words the Israelites spoke. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “to what you said”
1:45	w3kr		rc://*/ta/man/translate/figs-idiom	וְ⁠לֹ֥א הֶאֱזִ֖ין	1	Here, **give ear** is a figure of speech that means “listen.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “and he did not lend his ear” or “and he did not pay attention”
1:45	tvc1		rc://*/ta/man/translate/figs-parallelism	וְ⁠לֹֽא־שָׁמַ֤ע יְהוָה֙ בְּ⁠קֹ֣לְ⁠כֶ֔ם וְ⁠לֹ֥א הֶאֱזִ֖ין אֲלֵי⁠כֶֽם	1	These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases with a word other than **and** in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “but Yahweh did not listen to your voice, nor did he give ear to you”
1:46	fnvl		rc://*/ta/man/translate/figs-explicitinfo	יָמִ֣ים רַבִּ֑ים כַּ⁠יָּמִ֖ים אֲשֶׁ֥ר יְשַׁבְתֶּֽם	1	The expression **according to the days that you stayed {there}** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “many days.”
2:intro	ji46				0	# Deuteronomy 2 General Notes\n\n## Structure and formatting\n\nThis chapter continues Moses’ first speech from the previous chapter.\n\n- v. 1-11: Moses recounts the Israelites’ journey from the wilderness to the land of the Edomites, Moabites, and Ammonites\n- v. 24-37: Moses recounts how Yahweh allowed the Israelites to defeat King Sihon\n\n## Special concepts in this chapter\n\n### Covenant faithfulness\n\nYahweh is faithful to the covenant he made with Abraham. He is also faithful to the promises he made with Esau and Lot. Because of this, Israel was given specific land it was able to conquer in Canaan. (See: [[rc://*/tw/dict/bible/kt/covenantfaith]], [[rc://*/tw/dict/bible/kt/faithful]] and [[rc://*/tw/dict/bible/kt/covenant]] and [[rc://*/tw/dict/bible/kt/promise]])\n\n### God knows everything, sees everything, and is everywhere\nAs God, Yahweh knows everything past, present, and future. And, as God, Yahweh is everywhere and cannot be limited to a single space. In verse 7, Moses explains that Yahweh was with the Israelites in a special way.\n\n## Other possible translation difficulties in this chapter\n\n### Quotes in quotes\nIn this chapter, Moses gives a speech and quotes what other people said. If it would be clearer in your language, you could translate or format this passage so that there are not quotations within a quotation. (See [[rc://*/ta/man/translate/figs-quotesinquotes]])\n\n### Pronouns\nIn this chapter, the second person pronoun “you” is plural unless otherwise noted. Moses is speaking to all of the Israelites at Horeb, so use the plural form in your translation if your language marks that distinction.\n\n### Moses represents the Israelites\nThe singular pronoun “you” occurs when Yahweh speaks directly to Moses. The Israelites requested that Moses speak to Yahweh on their behalf, because the Israelites fear Yahweh and do not want to speak directly to him. Moses acts as a representative on behalf of all the Israelites. If it would be helpful for your readers, you could clarify that Yahweh wants Moses to tell the Israelites everything that Yahweh says.\n\n### “Yahweh your God”\nThroughout this chapter, Moses refers to Yahweh as “your God” when he speaks to the Israelites. Moses is referring to the same God that he also worships. He is not distinguishing between the God of the Israelites and his own God. If it would be helpful in your language, you could clarify that this is the same God that Moses worships. (See [[rc://*/ta/man/translate/figs-possession]]) //this needs to go in the book intro
2:1	ys5a		rc://*/ta/man/translate/figs-explicit	וַ⁠נֵּ֜פֶן	1	The implication is that the Israelites **turned** around and went back the way they came. You could include this information if that would be helpful to your readers. Alternate translation: “And we turned around”
2:1	b9af		rc://*/ta/man/translate/figs-explicit	יָמִ֥ים רַבִּֽים	1	Here, the phrase **many days** means “a long time.” [Numbers 14:33-34](../num/14/33.md) tells us that the Israelites wandered in the desert for 40 years. Many of those 40 years were spent around Mount Seir. You could include this information if that would be helpful to your readers. Alternate translation: “a very long time”
2:2	l1m8		rc://*/ta/man/translate/writing-quotations	לֵ⁠אמֹֽר	1	Here, the word **saying** introduces direct speech. Consider natural ways of introducing direct quotations in your language.
2:3	xhnw		rc://*/ta/man/translate/figs-explicitinfo	פְּנ֥וּ לָ⁠כֶ֖ם	1	The expression **turn yourselves** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “Turn”
2:4	t4vc		rc://*/ta/man/translate/writing-quotations	לֵ⁠אמֹר֒	1	Here, the word **saying** introduces direct speech. Consider natural ways of introducing direct quotations in your language.
2:4	trl3		rc://*/ta/man/translate/figs-explicit	אֲחֵי⁠כֶ֣ם בְּנֵי־עֵשָׂ֔ו	1	Here, **brothers** means “relatives.” The Israelites are descendants of Jacob, who was Esau's brother. The Israelites and the **sons of Esau** are all descendants of Isaac. You could include this information if that would be helpful to your readers. Alternate translation: “your relatives, the sons of Esau”
2:4	zvqh		rc://*/ta/man/translate/figs-metaphor	בְּנֵי	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the offspring of”
2:4	hlaq		rc://*/ta/man/translate/figs-declarative	וְ⁠נִשְׁמַרְתֶּ֖ם מְאֹֽד	1	Here, the form of **you should be exceedingly on guard** is not a command form, but Yahweh is using the phrase to give an instruction or command. If it would be helpful in your language, you could translate these words using a command or instruction form. Alternate translation: “Be exceedingly on guard!”
2:5	h7uv		rc://*/ta/man/translate/grammar-connect-logic-goal	אַל־תִּתְגָּר֣וּ בָ֔⁠ם כִּ֠י לֹֽא־אֶתֵּ֤ן לָ⁠כֶם֙ מֵֽ⁠אַרְצָ֔⁠ם	1	Here, the word **for** marks **you shall not fight them** as the goal or purpose of **I will not give to you {any} of their land**. Use a connector in your language that makes it clear that this is the purpose. //needs work for clarity
2:5	y52q		rc://*/ta/man/translate/figs-declarative	אַל־תִּתְגָּר֣וּ בָ֔⁠ם	1	Here, the form of **you shall not fight them** is not a command form, but Yahweh is using the phrase to give an instruction or command. If it would be helpful in your language, you could translate these words using a command or instruction form. Alternate translation: “Do not fight them”
2:5	mzpa		rc://*/ta/man/translate/grammar-connect-logic-result	לֹֽא־אֶתֵּ֤ן לָ⁠כֶם֙ מֵֽ⁠אַרְצָ֔⁠ם עַ֖ד מִדְרַ֣ךְ כַּף־רָ֑גֶל כִּֽי־יְרֻשָּׁ֣ה לְ⁠עֵשָׂ֔ו נָתַ֖תִּי אֶת־הַ֥ר שֵׂעִֽיר	1	If it would be more natural in your language, you could change the order of these phrases, since the last phrase gives the reason for the result that the first phrase describes. Alternate translation: “I have given Mount Seir to Esau, so I will not give you any of their land, even as little as a step of the sole of a foot, so you shall not fight them” 
2:5	e5j7			עַ֖ד מִדְרַ֣ךְ כַּף־רָ֑גֶל	1	Alternate translation: “even as little as the length of a footstep”
2:6	rd6v		rc://*/ta/man/translate/figs-explicitinfo	אֹ֣כֶל תִּשְׁבְּר֧וּ מֵֽ⁠אִתָּ֛⁠ם בַּ⁠כֶּ֖סֶף וַ⁠אֲכַלְתֶּ֑ם וְ⁠גַם־מַ֜יִם תִּכְר֧וּ מֵ⁠אִתָּ֛⁠ם בַּ⁠כֶּ֖סֶף וּ⁠שְׁתִיתֶֽם	1	This verse contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the verse. Alternate translation: “You will buy food from them, and also, you will purchase water from them”
2:7	st5n		rc://*/ta/man/translate/figs-youcrowd	אֱלֹהֶ֜י⁠ךָ בֵּֽרַכְ⁠ךָ֗ & יָדֶ֔⁠ךָ & לֶכְתְּ⁠ךָ֔ & אֱלֹהֶ֨י⁠ךָ֙ עִמָּ֔⁠ךְ לֹ֥א חָסַ֖רְתָּ	1	Even though Moses is speaking to all the Israelites, **you** and **your** are singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
2:7	eq6o		rc://*/ta/man/translate/grammar-connect-logic-result	כִּי֩	1	The word translated as **for** indicates that what follows is a reason that the Israelites should obey the commands that came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “Obey these commands because” 
2:7	ief6		rc://*/ta/man/translate/figs-synecdoche	מַעֲשֵׂ֣ה יָדֶ֔⁠ךָ	1	Moses is using **hand** to represent all of a person. If it would be helpful in your language, you could use an equivalent expression or state the meaning plainly. Alternate translation: “your work”
2:7	act3		rc://*/ta/man/translate/figs-explicit	יָדַ֣ע לֶכְתְּ⁠ךָ֔ אֶת־הַ⁠מִּדְבָּ֥ר הַ⁠גָּדֹ֖ל הַ⁠זֶּ֑ה	1	The implication is that Yahweh **has known** everything that happened to the Israelites when they were **walking through** the **great wilderness**. You could include this information if that would be helpful to your readers. Alternate translation: “He has known what happened to you during your walking through this great wilderness”
2:7	bkwb		rc://*/ta/man/translate/figs-explicit	יְהוָ֤ה אֱלֹהֶ֨י⁠ךָ֙ עִמָּ֔⁠ךְ	1	As God, Yahweh is always everywhere. The implication is that Yahweh was **with** the Israelites in a special way. See how you translated this concept in [1:42](../01/42.md) Alternate translation: “Yahweh your God has been with you in a special way”
2:7	l4f1		rc://*/ta/man/translate/figs-litotes	לֹ֥א חָסַ֖רְתָּ דָּבָֽר	1	Moses is using a figure of speech here that expresses a strongly positive meaning by using a negative word, **not**, together with an expression that is the opposite of the intended meaning. If it would be helpful in your language, you could express the positive meaning. Alternate translation: “You have had everything you needed”
2:8	t48a		rc://*/ta/man/translate/figs-gendernotations	אַחֵ֣י⁠נוּ בְנֵי־עֵשָׂ֗ו	1	Although the terms **brothers** and **sons** are masculine, Moses is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “your relatives, the children of”
2:8	n8fq		rc://*/ta/man/translate/figs-metaphor	אַחֵ֣י⁠נוּ בְנֵי־עֵשָׂ֗ו	1	Here, **brothers** means “relatives.” The Israelites are descendants of Jacob, who was Esau's brother. The Israelites and the **sons of Esau** are all descendants of Isaac. You could include this information if that would be helpful to your readers. Alternate translation: “your relatives, the sons of Esau”
2:8	bmap		rc://*/ta/man/translate/figs-metaphor	בְנֵי	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the offspring of”
2:8	ctw5		rc://*/ta/man/translate/translate-names	מֵ⁠אֵילַ֖ת וּ⁠מֵ⁠עֶצְיֹ֣ן גָּ֑בֶר	1	The words **Elath** and **Ezion Geber** are the names of cities.
2:8	lbh3		rc://*/ta/man/translate/figs-explicit	וַ⁠נֵּ֨פֶן֙	1	The implication is that the Israelites **turned** away from the land of the sons of Esau and went on further. You could include this information if that would be helpful to your readers. Alternate translation: “And we turned away from their land”
2:9	j20t		rc://*/ta/man/translate/grammar-connect-logic-goal	אֶל־תָּ֨צַר֙ אֶת־מוֹאָ֔ב וְ⁠אַל־תִּתְגָּ֥ר בָּ֖⁠ם מִלְחָמָ֑ה כִּ֠י לֹֽא־אֶתֵּ֨ן לְ⁠ךָ֤ מֵֽ⁠אַרְצ⁠וֹ֙ יְרֻשָּׁ֔ה	1	Here, the word **For** marks the first sentence as the goal or purpose of the second sentence. Use a connector in your language that makes it clear that this is the purpose.
2:9	jttu		rc://*/ta/man/translate/figs-parallelism	אֶל־תָּ֨צַר֙ אֶת־מוֹאָ֔ב וְ⁠אַל־תִּתְגָּ֥ר בָּ֖⁠ם מִלְחָמָ֑ה	1	These two clauses mean basically the same thing. The second clause emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the clauses with a word that shows that the second clause is repeating the first one, not saying something additional. Alternate translation: “You shall not trouble Moab or fight against them in battle”
2:9	g8pa		rc://*/ta/man/translate/figs-declarative	אֶל־תָּ֨צַר֙ & וְ⁠אַל־תִּתְגָּ֥ר	1	Yahweh is using the form **you shall** to give an instruction or command. If it would be helpful in your language, you could translate these words using a command or instruction form. Alternate translation: “Do not trouble … and do not fight”
2:9	ftp7		rc://*/ta/man/translate/figs-metonymy	מוֹאָ֔ב	1	The word **Moab** represents the people of Moab. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “the people of Moab”
2:9	mx1u		rc://*/ta/man/translate/grammar-connect-logic-result	כִּ֠י לֹֽא־אֶתֵּ֨ן לְ⁠ךָ֤ מֵֽ⁠אַרְצ⁠וֹ֙ יְרֻשָּׁ֔ה כִּ֣י לִ⁠בְנֵי־ל֔וֹט נָתַ֥תִּי אֶת־עָ֖ר יְרֻשָּֽׁה	1	If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “I have given Ar to the sons of Lot as a possession, so I will not give to you from his land a possession”
2:9	gsfb		rc://*/ta/man/translate/figs-explicitinfo	כִּ֠י לֹֽא־אֶתֵּ֨ן לְ⁠ךָ֤ מֵֽ⁠אַרְצ⁠וֹ֙ יְרֻשָּׁ֔ה כִּ֣י לִ⁠בְנֵי־ל֔וֹט נָתַ֥תִּי אֶת־עָ֖ר יְרֻשָּֽׁה	1	The expression to **give** someone's **land** as **a possession** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “For I will not give to you from his land, because I have given Ar to the sons of Lot”
2:9	cs7l		rc://*/ta/man/translate/translate-names	עָ֖ר	1	The word **Ar** is the name of a city in Moab.
2:9	neab		rc://*/ta/man/translate/figs-metaphor	לִ⁠בְנֵי	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the offspring of”
2:10-12	am7r		rc://*/ta/man/translate/writing-background		0	These verses provide background information about people groups who lived in the area that the Israelites will occupy. This information helps readers understand what happens next in the story. These verses are not part of Moses’ speech to the Israelites. In your translation, present this information in a way that makes it clear that this is background information.
2:10	d4pi		rc://*/ta/man/translate/translate-names	הָ⁠אֵמִ֥ים	1	The word **Emite** is the name of a giant-like people group.
2:11	zxl2		rc://*/ta/man/translate/figs-activepassive	רְפָאִ֛ים יֵחָשְׁב֥וּ אַף־הֵ֖ם	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “People refer to them as Rephaim”
2:11	eds2		rc://*/ta/man/translate/translate-names	רְפָאִ֛ים & אֵמִֽים	1	The words **Rephaim** and **Emites** refer to the same giant-like people group.
2:12	ye16		rc://*/ta/man/translate/translate-names	הַ⁠חֹרִים֮	1	The word **Horite** is the name of a people group.
2:12	fxju		rc://*/ta/man/translate/figs-metaphor	וּ⁠בְנֵ֧י	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the offspring of”
2:12	ikp0		rc://*/ta/man/translate/writing-pronouns	וַ⁠יַּשְׁמִידוּ⁠ם֙ מִ⁠פְּנֵי⁠הֶ֔ם	1	The pronouns **they** and **their** refer to the sons of Esau. The pronoun **them** refers to the Horites. If this is not clear for your readers, you could use the names of the people groups here. Alternate translation: “And the sons of Esau destroyed the Horites from their faces”
2:12	vv8s		rc://*/ta/man/translate/figs-metonymy	מִ⁠פְּנֵי⁠הֶ֔ם	1	Here, **faces** represents the presence of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “from their presence”
2:12	g53a		rc://*/ta/man/translate/figs-metonymy	עָשָׂ֣ה יִשְׂרָאֵ֗ל לְ⁠אֶ֨רֶץ֙ יְרֻשָּׁת֔⁠וֹ	1	Here, **Israel** represents the people of Israel. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “the Israelites did to the land of their possession”
2:12	kkbr		rc://*/ta/man/translate/translate-tense	עָשָׂ֣ה	1	Here, the writer uses the past tense, **did**, to refer to events that happen in the future. If it would not be natural to do that in your language, you could use the future tense. Alternate translation: “would do”
2:12	zpks		rc://*/ta/man/translate/figs-possession	לְ⁠אֶ֨רֶץ֙ יְרֻשָּׁת֔⁠וֹ אֲשֶׁר־נָתַ֥ן יְהוָ֖ה לָ⁠הֶֽם	1	The writer is using the possessive form to describe the **land** that **Yahweh gave** the Israelites to live in as a **possession**.  If it would be helpful in your language, you could express the meaning explicitly. Alternate translation: “to the land that Yahweh gave them to live in”
2:12	emtk		rc://*/ta/man/translate/translate-tense	נָתַ֥ן יְהוָ֖ה לָ⁠הֶֽם	1	Here Moses could be using the past tense: (1) to refer to something that Yahweh has already done. Alternate translation: “Yahweh already gave to them” (2) to refer to something that will certainly happen in the future. Alternate translation: “Yahweh will give to them” See how you translated this in [1:8](../01/08.md).
2:13	ruf4		rc://*/ta/man/translate/writing-quotations	עַתָּ֗ה קֻ֛מוּ וְ⁠עִבְר֥וּ לָ⁠כֶ֖ם אֶת־נַ֣חַל זָ֑רֶד	1	The implication is that Yahweh is speaking these commands. If it would be more natural in your language, you could: (1) use a natural way of introducing direct quotations in your language. Alternate translation: “Then Yahweh said, ‘Now rise up and cross yourselves the brook Zered” (2) translate this so that there is not a quotation within a quotation. Alternate translation: “Then Yahweh told us to rise up and cross ourselves the brook Zered”
2:13	va2q		rc://*/ta/man/translate/figs-metaphor	קֻ֛מוּ	1	Here, **rise up** describes the beginning of action. The Israelites must **rise up** from where they are camping in order to move to the next location. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “begin traveling” //Would figs-explicit be better? Does this need a note?
2:13	v5e9		rc://*/ta/man/translate/figs-explicitinfo	וְ⁠עִבְר֥וּ לָ⁠כֶ֖ם	1	The expression **cross yourselves** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “and cross”
2:13	mn1h		rc://*/ta/man/translate/translate-names	נַ֣חַל זָ֑רֶד & נַ֥חַל זָֽרֶד	1	The term **the brook Zered** is the name of a stream flows into the Dead Sea. The brook goes from the southeast and creates the border between Edom and Moab.
2:14	v37p		rc://*/ta/man/translate/figs-explicit	עַד־תֹּ֨ם כָּל־הַ⁠דּ֜וֹר אַנְשֵׁ֤י הַ⁠מִּלְחָמָה֙ מִ⁠קֶּ֣רֶב הַֽ⁠מַּחֲנֶ֔ה כַּ⁠אֲשֶׁ֛ר נִשְׁבַּ֥ע יְהוָ֖ה לָ⁠הֶֽם	1	The Israelites who were old enough to fight disobeyed Yahweh. As a result, Yahweh punished them so they would die before they could enter the land that Yahweh said he would give to them. See [1:19-45](../01/19.md).
2:14	a2ue		rc://*/ta/man/translate/figs-euphemism	תֹּ֨ם	1	Moses is referring to death in a polite way by using the phrase **were finished**. If it would be helpful in your language, you could use a polite way of referring to this in your language, or you could state this plainly. Alternate translation: “had died”
2:14	xqe0		rc://*/ta/man/translate/figs-metonymy	מִ⁠קֶּ֣רֶב הַֽ⁠מַּחֲנֶ֔ה	1	Here, **camp** represents all of the Israelites and everyone traveling with them in the wilderness. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “from among the Israelites” //I think they were traveling with servants? 
2:15	q5m7		rc://*/ta/man/translate/figs-metonymy	יַד־יְהוָה֙ הָ֣יְתָה בָּ֔⁠ם	1	Here, **hand** represents Yahweh’s power and actions. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “Yahweh used his power against them”
2:15	tz4t		rc://*/ta/man/translate/figs-metonymy	מִ⁠קֶּ֣רֶב הַֽ⁠מַּחֲנֶ֑ה	1	Here, **camp** represents all of the Israelites and everyone traveling with them in the wilderness. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “from among the Israelites”
2:15	jl5l		rc://*/ta/man/translate/figs-euphemism	תֻּמָּֽ⁠ם	1	Moses is referring to death in a polite way by using the phrase **came to an end**. If it would be helpful in your language, you could use a polite way of referring to this in your language, or you could state this plainly. Alternate translation: “they died”
2:16	pv43		rc://*/ta/man/translate/writing-newevent	וַ⁠יְהִ֨י	1	Moses is using the word translated **and it happened** to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. Alternate translation: “Then” 
2:16	xmpd		rc://*/ta/man/translate/figs-parallelism	תַּ֜מּוּ כָּל־אַנְשֵׁ֧י הַ⁠מִּלְחָמָ֛ה לָ⁠מ֖וּת מִ⁠קֶּ֥רֶב הָ⁠עָֽם	1	These two clauses mean basically the same thing. The first clause uses a euphemism, while the second clause states the meaning plainly. The second clause emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the clauses with a word that shows that the second clause is repeating the first one, not saying something additional. Alternate translation: “all the men of war came to an end, indeed, they died from among the people”
2:17	i2gj		rc://*/ta/man/translate/writing-quotations	לֵ⁠אמֹֽר	1	Here, the word **saying** introduces direct speech. Consider natural ways of introducing direct quotations in your language.\r
2:18	yrj6		rc://*/ta/man/translate/writing-pronouns	אַתָּ֨ה	1	Here, the singular pronoun **you** refers to Moses. Yahweh is speaking to Moses, but he is giving commands for all of the Israelites. If this is not clear for your readers, you could (1) use plural forms of the pronoun. (2) state the audience plainly. Alternate translation: “These are instructions for you and all the Israelites. You”
2:18	g7yv		rc://*/ta/man/translate/translate-names	עָֽר	1	This is the name of a city in Moab. See how you translated it in [Deuteronomy 2:9](../02/09.md).
2:19	c269		rc://*/ta/man/translate/figs-youcrowd	וְ⁠קָרַבְתָּ֗ & אַל־תְּצֻרֵ֖⁠ם וְ⁠אַל־תִּתְגָּ֣ר & לְ⁠ךָ֙	1	Here, the singular pronoun **you** refers to Moses. Yahweh is speaking to Moses, but he is giving commands for all of the Israelites. If this is not clear for your readers, you could (1) use plural forms of the pronoun. (2) state the audience plainly. See how you translated this in the previous verse.
2:19	aj03		rc://*/ta/man/translate/figs-metaphor	בְּנֵ֣י & בְּנֵי & לִ⁠בְנֵי	1	Here, **sons** means “descendants.” Although the term **sons** is masculine, Moses is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the people of”
2:19	esqk		rc://*/ta/man/translate/grammar-connect-logic-goal	אַל־תְּצֻרֵ֖⁠ם וְ⁠אַל־תִּתְגָּ֣ר בָּ֑⁠ם כִּ֣י לֹֽא־אֶ֠תֵּן מֵ⁠אֶ֨רֶץ בְּנֵי־עַמּ֤וֹן לְ⁠ךָ֙ יְרֻשָּׁ֔ה	1	Here, the word **for** marks **you shall not fight them** as the goal or purpose of **I will not give to you {any} of their land**. Use a connector in your language that makes it clear that this is the purpose.
2:19	skvn		rc://*/ta/man/translate/figs-parallelism	אַל־תְּצֻרֵ֖⁠ם וְ⁠אַל־תִּתְגָּ֣ר בָּ֑⁠ם 	1	These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases with a word other than **and** in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “You shall not trouble them, indeed, you shall not fight them”
2:19	spp1		rc://*/ta/man/translate/figs-declarative	אַל־תְּצֻרֵ֖⁠ם וְ⁠אַל־תִּתְגָּ֣ר בָּ֑⁠ם	1	Yahweh is using the form **you shall** to give an instruction or command. If it would be helpful in your language, you could translate these words using a command or instruction form. Alternate translation: “Do not trouble them and do not fight them”
2:19	iice		rc://*/ta/man/translate/grammar-connect-logic-result	לֹֽא־אֶ֠תֵּן מֵ⁠אֶ֨רֶץ בְּנֵי־עַמּ֤וֹן לְ⁠ךָ֙ יְרֻשָּׁ֔ה כִּ֥י לִ⁠בְנֵי־ל֖וֹט נְתַתִּ֥י⁠הָ יְרֻשָּֽׁה	1	If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “I have given the land to the sons of Lot as a possession, so I will not give to you from it as a possession” 
2:19	ra5l		rc://*/ta/man/translate/figs-explicitinfo	לֹֽא־אֶ֠תֵּן מֵ⁠אֶ֨רֶץ בְּנֵי־עַמּ֤וֹן לְ⁠ךָ֙ יְרֻשָּׁ֔ה כִּ֥י לִ⁠בְנֵי־ל֖וֹט נְתַתִּ֥י⁠הָ יְרֻשָּֽׁה	1	The expression to **give** someone's **land** as **a possession** contains extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “I will not give to you from the land of the sons of Ammon, because I have given it to the sons of Lot”
2:20-23	s8bn		rc://*/ta/man/translate/writing-background		0	These verses provide background information about people groups who lived in the area that the Israelites will occupy. This information helps readers understand what happens next in the story. These verses are not part of Moses’ speech to the Israelites. In your translation, present this information in a way that makes it clear that this is background information.
2:20	n15r		rc://*/ta/man/translate/figs-activepassive	אֶֽרֶץ־רְפָאִ֥ים תֵּחָשֵׁ֖ב אַף־הִ֑וא	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “Also, people refer to it as a land of the Rephaim”
2:20	p2rw		rc://*/ta/man/translate/translate-names	רְפָאִ֥ים & רְפָאִ֤ים & זַמְזֻמִּֽים	1	The words **Rephaim** and **Zamzummim** are names for the same people group. See how you translated **Rephaim** in [verse 11](../02/11.md).
2:21	sq14		rc://*/ta/man/translate/writing-pronouns	וַ⁠יַּשְׁמִידֵ֤⁠ם יְהוָה֙ מִ⁠פְּנֵי⁠הֶ֔ם וַ⁠יִּירָשֻׁ֖⁠ם וַ⁠יֵּשְׁב֥וּ תַחְתָּֽ⁠ם	1	Here, the pronoun **them** refers to the Rephaim. The pronoun **their** in the first clause refers to the Ammonites. The pronoun **their** in the second clause refers to the Rephaim. If this is not clear for your readers, you could repeat the names of the people groups. Alternate translation: “But Yahweh destroyed the Rephaim before the Ammonites’ faces, and the Ammonites dispossessed the Rephaim and lived in their place”
2:21	xz3g		rc://*/ta/man/translate/figs-metonymy	מִ⁠פְּנֵי⁠הֶ֔ם	1	Here, **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “in their presence”
2:22	ulcb		rc://*/ta/man/translate/figs-metaphor	לִ⁠בְנֵ֣י	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “for the offspring of”
2:22	y1ib		rc://*/ta/man/translate/translate-names	הַ⁠חֹרִי֙	1	The word **Horites** is the name of a people group. See how you translated this in [Deuteronomy 2:12](../02/12.md).
2:22	yq6w		rc://*/ta/man/translate/writing-pronouns	מִ⁠פְּנֵי⁠הֶ֔ם וַ⁠יִּֽירָשֻׁ⁠ם֙ וַ⁠יֵּשְׁב֣וּ תַחְתָּ֔⁠ם	1	In the first clause, the pronoun **their** refers to the sons of Esau. In the second clause, **they** refers to the sons of Esau, while **them** and **their** refer to the Horites. Alternate translation: “from before the sons of Esau's faces, and the sons of Esau dispossessed the Horites and have lived in their place”
2:22	l5ul		rc://*/ta/man/translate/figs-metonymy	מִ⁠פְּנֵי⁠הֶ֔ם	1	Here, **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before them”
2:23	i3fg		rc://*/ta/man/translate/writing-participants	וְ⁠הָֽ⁠עַוִּ֛ים הַ⁠יֹּשְׁבִ֥ים בַּ⁠חֲצֵרִ֖ים עַד־עַזָּ֑ה כַּפְתֹּרִים֙ הַ⁠יֹּצְאִ֣ים מִ⁠כַּפְתּ֔וֹר	1	Here, the author introduces **the Avvites** and then describes what happened to them. If your language has its own way of introducing new participants, you could use it here in your translation. Alternate translation: “As for the Avvites who lived in villages as far as Gaza, the Caphtorim, who came from Caphtor”
2:23	c7kb		rc://*/ta/man/translate/translate-names	וְ⁠הָֽ⁠עַוִּ֛ים & כַּפְתֹּרִים֙	1	The words **Avvite** and **Caphtorim** are the names of people groups.
2:23	wmz4		rc://*/ta/man/translate/translate-names	מִ⁠כַּפְתּ֔וֹר	1	The word **Caphtor** is the name of a place. It may be another name for the island of Crete located in the Mediterranean Sea.
2:23	feg9		rc://*/ta/man/translate/writing-pronouns	הִשְׁמִידֻ֖⁠ם וַ⁠יֵּשְׁב֥וּ תַחְתָּֽ⁠ם	1	Here, the pronouns **them** and **their** refer to the Avvites.  It may be helpful to clarify this for your readers. Alternate translation: “destroyed the Avvites and lived in their place”
2:24	mopq		rc://*/ta/man/translate/writing-pronouns	ק֣וּמוּ סְּע֗וּ וְ⁠עִבְרוּ֮ & 	1	Even though Yahweh is speaking to Moses, the forms of these commands are plural. Yahweh wants Moses to tell these commands to all of the Israelites. If this is not clear for your readers, you could state the audience plainly. Alternate translation: “Tell the Israelites to rise up, journey, and pass through
2:24	yyy9		rc://*/ta/man/translate/figs-metaphor	ק֣וּמוּ	1	Here, **rise up** describes the beginning of action. If it would be helpful in your language, you could state the meaning plainly. See how you translated this term in [verse 13](../02/13.md). Alternate translation: “Begin traveling”
2:24	v45y		rc://*/ta/man/translate/translate-names	נַ֣חַל אַרְנֹן֒	1	The term **Valley of Arnon** is the name of a place.
2:24	kvlv		rc://*/ta/man/translate/figs-metaphor	רְאֵ֣ה	1	\nYahweh is using the term **look** to focus the Israelites' attention on what he is about to say. Your language may have a comparable expression that you could use in your translation. Alternate translation: “Pay attention to this:”
2:24	hjpt		rc://*/ta/man/translate/translate-tense	נָתַ֣תִּי	1	Here Yahweh could be using the past tense: (1) to refer to something that he has already done. Alternate translation: “I have given” (2) to refer to something that will certainly happen in the future. Alternate translation: “I will give”\n
2:24	g8xa		rc://*/ta/man/translate/figs-you	בְ֠⁠יָדְ⁠ךָ & הָחֵ֣ל רָ֑שׁ וְ⁠הִתְגָּ֥ר	1	Here, the singular pronoun **your** refers to Moses. The forms of the commands are also singular. Yahweh is speaking to Moses because Moses is the leader of the Israelites, but these phrases apply to all of the Israelites. If this is not clear for your readers, you could (1) use plural forms of the pronoun. (2) state the audience plainly. See how you translated this in [verse 18](../02/18.md).
2:24	j7cy		rc://*/ta/man/translate/figs-metonymy	בְ֠⁠יָדְ⁠ךָ	1	Here, the word **hand** means “power” or “control.”  If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “you power over”
2:24	gvu7		rc://*/ta/man/translate/translate-names	סִיחֹ֨ן	1	The word **Sihon** is the name of a king. See how you translated this in [Deuteronomy 1:4](../01/04.md).
2:24	q9kc		rc://*/ta/man/translate/translate-names	חֶשְׁבּ֧וֹן	1	The word **Heshbon** is the name of a city. See how you translated this in [Deuteronomy 1:4](../01/04.md).
2:24	d644		rc://*/ta/man/translate/figs-possession	אַרְצ֖⁠וֹ	1	Here, the possessive form describes the **land** that King Sihon rules over. If your language would not use the possessive form for this, you could use a comparable expression. Alternate translation: “the land he rules over” 
2:24	k7py		rc://*/ta/man/translate/figs-metonymy	בּ֖⁠וֹ	1	Here, the pronoun **him** refers to Sihon and his army. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “against him and his army”
2:25	il8b		rc://*/ta/man/translate/figs-youcrowd	פַּחְדְּ⁠ךָ֙ וְ⁠יִרְאָ֣תְ⁠ךָ֔ & שִׁמְעֲ⁠ךָ֔	1	Although Yahweh is speaking about all of the Israelites, Yahweh uses the singular pronouns **you** and **your**. This is because Yahweh is speaking directly to Moses who acts as a representative for the Israelites. If this is not clear for your readers, you could use plural forms of the pronoun. Alternate translation: “the fear of the Israelites and the terror of the Israelites … a report of the Israelites”
2:25	sayz		rc://*/ta/man/translate/figs-possession	פַּחְדְּ⁠ךָ֙ וְ⁠יִרְאָ֣תְ⁠ךָ֔ & שִׁמְעֲ⁠ךָ֔	1	Yahweh is using the possessive form to describe how the Israelites will cause **fear**, **terror**, and **a report** about them. If your language would not use the possessive form for this, you could use a comparable expression that describes cause and effect. Alternate translation: “the fear caused by you and the terror caused by you … a report about you” 
2:25	jg6p		rc://*/ta/man/translate/figs-doublet	פַּחְדְּ⁠ךָ֙ וְ⁠יִרְאָ֣תְ⁠ךָ֔	1	The terms **fear** and **terror** mean similar things. Paul is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “the extremely great fear of you”
2:25	jywf		rc://*/ta/man/translate/figs-metonymy	פְּנֵי֙	1	Here, the word **faces** means “facial expressions.” If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “the facial expressions of”
2:25	x3s5		rc://*/ta/man/translate/figs-idiom	תַּ֖חַת כָּל־הַ⁠שָּׁמָ֑יִם	1	Here, **under all the heavens** is an idiom that means “everywhere.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “all over the place” or “everywhere”
2:25	fjp4		rc://*/ta/man/translate/figs-doublet	וְ⁠רָגְז֥וּ וְ⁠חָל֖וּ	1	The terms **quake** and **tremble** mean similar things. Paul is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “and will surely tremble”
2:25	j2yu		rc://*/ta/man/translate/figs-metonymy	מִ⁠פָּנֶֽי⁠ךָ	1	Here, **face** represents the presence of a person and **from** means “because of”. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “because of you” //should I split this note into two? might be more confusing that way
2:26	d2n3		rc://*/ta/man/translate/writing-pronouns	וָ⁠אֶשְׁלַ֤ח	1	Here, the pronoun **I** refers to Moses. If this is not clear for your readers, you could use the person's name here. Alternate translation: “And I, Moses, sent”
2:26	p6fj		rc://*/ta/man/translate/translate-names	מִ⁠מִּדְבַּ֣ר קְדֵמ֔וֹת	1	The term **wilderness of Kedemoth** is the name of a place near the valley of Arnon.
2:26	t59e		rc://*/ta/man/translate/translate-names	סִיח֖וֹן	1	The word **Sihon** is the name of a king. See how you translated this in [Deuteronomy 1:4](../01/04.md).
2:26	ujx3		rc://*/ta/man/translate/translate-names	חֶשְׁבּ֑וֹן	1	The word **Heshbon** is the name of a city. See how you translated this in [Deuteronomy 1:4](../01/04.md).
2:26	efk3		rc://*/ta/man/translate/figs-possession	דִּבְרֵ֥י שָׁל֖וֹם	1	Here, Moses is using the possessive form to describe how his message to Sihon contains **words** that are characterized by **peace**. If your language would not use the possessive form for this, you could use a comparable expression. Alternate translation: “with a peaceful message” or “with an offer of peace”
2:26	gnsw		rc://*/ta/man/translate/figs-quotations	לֵ⁠אמֹֽר	1	Here, the word **saying** introduces direct speech. Consider natural ways of introducing direct quotations in your language.
2:27	bwd3		rc://*/ta/man/translate/writing-pronouns	אֶעְבְּרָ֣ה & אֵלֵ֑ךְ לֹ֥א אָס֖וּר	1	Moses is speaking on behalf of all the Israelites, so he uses the singular pronouns **me** and **I** here. If it would be helpful in your language, you could use plural pronouns or clarify who the pronouns refer to. Alternate translation: “I and the Israelites will pass through … we will go. We will not turn”
2:27	cp9d		rc://*/ta/man/translate/figs-possession	בְ⁠אַרְצֶ֔⁠ךָ	1	Here, the pronoun **your** is singular and refers to King Sihon.  Moses is using the possessive form to describe the **land** that King Sihon rules over.  If your language would not use the possessive form for this, you could use a comparable expression. Alternate translation: “the land that you rule over” 
2:27	bpdc		rc://*/ta/man/translate/figs-infostructure	בַּ⁠דֶּ֖רֶךְ אֵלֵ֑ךְ	1	By beginning the sentence with **on the road**, Moses is emphasizing that he will only **go** **on the road.** If it would be helpful in your language, you could use a word order or phrase that clarifies this information. Alternate translation: “I will only go on the road”
2:27	zr26		rc://*/ta/man/translate/figs-explicit	לֹ֥א אָס֖וּר יָמִ֥ין וּ⁠שְׂמֹֽאול	1	The implication is that Moses will not **turn right nor left** away from the road. You could include this information if that would be helpful to your readers. Alternate translation: “I will not turn right nor left away from the road”
2:28	n54c			אֹ֣כֶל בַּ⁠כֶּ֤סֶף תַּשְׁבִּרֵ֨⁠נִי֙ וְ⁠אָכַ֔לְתִּי וּ⁠מַ֛יִם בַּ⁠כֶּ֥סֶף תִּתֶּן־לִ֖⁠י וְ⁠שָׁתִ֑יתִי	1	Moses is assuring Sihon that the Israelites will not trouble Sihon and his people by stealing from them. Instead, they will pay for everything they need. Moses is communicating a polite request rather than a command. Use a form in your language that communicates a polite request. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: “Please sell me food for money, and I will eat. And please give to me water for money, and I will drink.”
2:28	brfk		rc://*/ta/man/translate/figs-explicitinfo	אֹ֣כֶל בַּ⁠כֶּ֤סֶף תַּשְׁבִּרֵ֨⁠נִי֙ וְ⁠אָכַ֔לְתִּי וּ⁠מַ֛יִם בַּ⁠כֶּ֥סֶף תִּתֶּן־לִ֖⁠י וְ⁠שָׁתִ֑יתִי	1	This verse contains expressions with extra information that would be unnatural to express in some languages. If this is true of your language, you could shorten the expression. Alternate translation: “You will sell me food. And give to me water”
2:28	jp21		rc://*/ta/man/translate/writing-pronouns	תַּשְׁבִּרֵ֨⁠נִי֙ וְ⁠אָכַ֔לְתִּי & לִ֖⁠י וְ⁠שָׁתִ֑יתִי & בְ⁠רַגְלָֽ⁠י	1	Moses is speaking on behalf of all the Israelites, so he uses the singular pronouns **me**, **I**, and **my** here. If it would be helpful in your language, you could use plural pronouns or clarify who the pronouns refer to. Alternate translation: “You will sell me and the Israelites … and we will eat … to us … and we will drink … on our feet”
2:28	twx5		rc://*/ta/man/translate/figs-idiom	בְ⁠רַגְלָֽ⁠י	1	Here, **on foot** is an idiom that means “travel by walking.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “by walking” //Wondering if this could be figs-exclusive? It could be negative politeness - Moses could be saying, "I will pass through on my feet (and not on horseback to attack)" Otherwise why emphasize that they are passing through on foot?
2:29	k54p		rc://*/ta/man/translate/translate-names	בְּנֵ֣י	1	Here, **sons** means “descendants.” If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the offspring of”
2:29	nj8q		rc://*/ta/man/translate/translate-names	בְּ⁠עָ֑ר	1	The word **Ar** is the name of a place. See how you translated this in [Deuteronomy 2:9](../02/09.md).
2:30	iv42		rc://*/ta/man/translate/translate-names	סִיחֹן֙	1	The word **Sihon** is the name of a man. See how you translated this in [Deuteronomy 1:4](../01/04.md).
2:30	pe7f		rc://*/ta/man/translate/translate-names	חֶשְׁבּ֔וֹן	1	The word **Heshbon** is the name of a city. See how you translated them in [Deuteronomy 1:4](../01/04.md).
2:30	n8cg		rc://*/ta/man/translate/figs-youcrowd	אֱלֹהֶ֜י⁠ךָ & בְ⁠יָדְ⁠ךָ֖	1	Even though Moses is speaking to all the Israelites, **your** is singular in this verse. If the singular forms of these pronouns would not be natural in your language, you could use the plural forms in your translation.
2:30	fad4		rc://*/ta/man/translate/figs-parallelism	הִקְשָׁה֩ & אֶת־רוּח֗⁠וֹ & וְ⁠אִמֵּץ֙ אֶת־לְבָב֔⁠וֹ	1	These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases with a word other than **and** in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “had hardened his spirit, indeed, he strengthened his heart”
2:30	scq4		rc://*/ta/man/translate/figs-idiom	הִקְשָׁה֩ & אֶת־רוּח֗⁠וֹ & וְ⁠אִמֵּץ֙ אֶת־לְבָב֔⁠וֹ	1	Here, **hardened his spirit** and **strengthened his heart** are idioms that mean “caused him to be stubborn.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “had caused him to be stiff-necked and caused him to be as stubborn as a mule” or “had caused him to be stubborn and caused him to be obstinate”
2:30	m4wj		rc://*/ta/man/translate/figs-metonymy	בְ⁠יָדְ⁠ךָ֖	1	Here, **hand** represents someone’s power and control. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “into your control”\n
2:30	ep81		rc://*/ta/man/translate/figs-explicit	כַּ⁠יּ֥וֹם הַ⁠זֶּֽה	1	The implication is that the Israelites control Sihon’s land at the time when Moses is giving this speech to the Israelites. You could include this information if that would be helpful to your readers. Alternate translation: “as you control his land this day”
2:31	f11n		rc://*/ta/man/translate/figs-metaphor	רְאֵ֗ה	1	Yahweh is using the term **look** to focus the Moses’ attention on what he is about to say. Your language may have a comparable expression that you could use in your translation. Alternate translation: “Pay attention to this:”
2:31	farh		rc://*/ta/man/translate/figs-metaphor	תֵּ֣ת לְ⁠פָנֶ֔י⁠ךָ אֶת־סִיחֹ֖ן וְ⁠אֶת־אַרְצ֑⁠וֹ	1	Here Yahweh speaks as if he is physically **giving** Sihon to Moses. Yahweh means that he is enabling Moses to defeat Sihon and take over the land. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “giving victory before your face over Sihon and his land”
2:31	q366		rc://*/ta/man/translate/figs-metonymy	לְ⁠פָנֶ֔י⁠ךָ	1	Here, **face** represents the presence of a person. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before you”
2:31	a3yy		rc://*/ta/man/translate/writing-pronouns	לְ⁠פָנֶ֔י⁠ךָ & הָחֵ֣ל רָ֔שׁ	1	Here, the singular pronoun **your** refers to Moses. The command **begin to possess** is also a singular form. Yahweh is speaking to Moses, but he is giving commands for all of the Israelites. If this is not clear for your readers, you could (1) use plural forms of the pronoun. (2) state the audience plainly. See how you translated this in the previous verse. Alternate translation: “before your and the Israelites’ faces … Begin to possess it”
2:31	mn2v		rc://*/ta/man/translate/figs-possession	אַרְצ֑⁠וֹ & אַרְצֽ⁠וֹ	1	Here, the pronoun **his** refers to King Sihon.  Yahweh is using the possessive form to describe the **land** that King Sihon rules over.  If your language would not use the possessive form for this, you could use a comparable expression. Alternate translation: “the land that he rules over … the land that he rules over”
2:31	wz3l		rc://*/ta/man/translate/figs-reduplication	רָ֔שׁ לָ⁠רֶ֖שֶׁת	1	The words **possess to possess** translate a verb that is repeated for emphasis. Yahweh wants the Israelites to fully possess the land. If it would be helpful in your language, you could use an equivalent expression from your language. “to fully possess”
2:32	tf3w		rc://*/ta/man/translate/figs-explicit	וַ⁠יֵּצֵא֩ סִיחֹ֨ן	1	The implication is that **Sihon came out** of his main city, Heshbon and went to Jahaz to fight against the Israelites. You could include this information if that would be helpful to your readers. Alternate translation: “And Sihon came out from Heshbon”
2:32	e5dq		rc://*/ta/man/translate/translate-names	סִיחֹ֨ן	1	The word **Sihon** is the name of a king. See how you translated this in [Deuteronomy 1:4](../01/04.md).
2:32	ampg		rc://*/ta/man/translate/figs-exclusive	לִ⁠קְרָאתֵ֜⁠נוּ	1	By **us**, Moses means himself and the Israelite men old enough to fight but not the rest of the Israelites, so use the exclusive form of that word in your translation if your language marks that distinction.
2:32	fczt		rc://*/ta/man/translate/figs-possession	עַמּ֛⁠וֹ	1	Here, **people** refers to the fighting men whom Sihon led. If your language would not use the possessive form for this, you could use a comparable phrase to describe the relationship between Sihon and the **people**. Alternate translation: “the fighting men under his control” 
2:32	k97a		rc://*/ta/man/translate/translate-names	יָֽהְצָ⁠ה	1	The word **Jahaz** is the name of a city in Moab.
2:33	u79t		rc://*/ta/man/translate/figs-ellipsis	וַֽ⁠יִּתְּנֵ֛⁠הוּ יְהוָ֥ה אֱלֹהֵ֖י⁠נוּ	1	Here Moses speaks as if Yahweh physically **gave** Sihon to the Israelites. Moses means that Yahweh enabled the Israelites to defeat Sihon. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “And Yahweh our God gave victory over him”
2:33	ker2		rc://*/ta/man/translate/figs-metonymy	לְ⁠פָנֵ֑י⁠נוּ	1	Here, **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before us”
2:33	gqev		rc://*/ta/man/translate/figs-metaphor	וַ⁠נַּ֥ךְ אֹת֛⁠וֹ	1	Here, **struck down** means defeat in battle. (not necessarily killed?) //Will come back to this. Either way, the Israelites did kill all the people that Sihon ruled
2:33	k449		rc://*/ta/man/translate/translate-textvariants	בנ⁠ו	1	Many ancient manuscripts read “son.” The ULT follows that reading. Other ancient manuscripts read the plural “sons.” If a translation of the Bible exists in your region, you may wish to use the reading that it uses. If a translation of the Bible does not exist in your region, you may wish to use the reading of the ULT.
2:33	mn5p		rc://*/ta/man/translate/figs-explicit	בנ⁠ו	1	The implication is that the Israelites killed Sihon’s heir, **his son**, so that Sihon would not have descendants that would try to take the land back from the Israelites. You could include this information if that would be helpful to your readers. Alternate translation: “his heir” //if "struck down" means defeat, then this note is probably not needed? do you think this note is maybe too interpretive?
2:33	gvqy		rc://*/ta/man/translate/figs-possession	עַמּֽ⁠וֹ	1	Here, **people** refers to the fighting men whom Sihon led. If your language would not use the possessive form for this, you could use a comparable phrase to describe the relationship between Sihon and the **people**. Alternate translation: “the fighting men under his control” 
2:34	px1m		rc://*/ta/man/translate/figs-explicit	וַֽ⁠נַּחֲרֵם֙	1	//I feel like cherem needs a TW
32:35	wtvb		rc://*/ta/man/translate/figs-parallelism		1	
2:36	i479		rc://*/ta/man/translate/translate-names	מֵֽ⁠עֲרֹעֵ֡ר	1	The word **Aroer** is the name of a city to the north of the Arnon River.
2:36	fhuh		rc://*/ta/man/translate/figs-metonymy	שְׂפַת	1	Here, **lip** is means “edge.” In this case, **lip** specifically refers to the bank of a dry riverbed. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the edge of”
2:36	pd7q		rc://*/ta/man/translate/translate-names	נַ֨חַל אַרְנֹ֜ן	1	The term **Valley of Arnon** is the name of a place. The word **Arnon** is the name of a river. See how you translated this in [Deuteronomy 2:24](../02/24.md).
2:36	snr1		rc://*/ta/man/translate/figs-litotes	לֹ֤א הָֽיְתָה֙ קִרְיָ֔ה אֲשֶׁ֥ר שָׂגְבָ֖ה מִמֶּ֑⁠נּוּ	1	Moses is using a figure of speech here that expresses a strongly positive meaning by using a negative word, **not**, together with an expression that is the opposite of the intended meaning. If it would be helpful in your language, you could express the positive meaning. Alternate translation: “we were able to defeat the people of every city even if the city had high walls around it”
2:36	v2fl		rc://*/ta/man/translate/figs-explicit	הַ⁠כֹּ֕ל	1	The implication is that Yahweh gave the Israelites **the whole** of the land described in this verse. You could include this information if that would be helpful to your readers. Alternate translation: “all of the land”
2:36	npii		rc://*/ta/man/translate/figs-metonymy	לְ⁠פָנֵֽי⁠נוּ	1	Here, **faces** represents the presence of people. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: “before us”
2:37	xjvt		rc://*/ta/man/translate/figs-infostructure	רַ֛ק אֶל־אֶ֥רֶץ בְּנֵי־עַמּ֖וֹן לֹ֣א קָרָ֑בְתָּ כָּל־יַ֞ד נַ֤חַל יַבֹּק֙ וְ⁠עָרֵ֣י הָ⁠הָ֔ר וְ⁠כֹ֥ל אֲשֶׁר־צִוָּ֖ה יְהוָ֥ה אֱלֹהֵֽי⁠נוּ	1	Moses means that the Israelites only traveled where Yahweh commanded them to and not anywhere else. If it would be more natural in your language, you could change the phrasing of this verse. Alternate translation: “You only approached the land that Yahweh our God had commanded. You did not approach the land of the sons of Ammon, all the side of the Jabbok River, and the cities of the hill country”
2:37	v1z7		rc://*/ta/man/translate/figs-youcrowd	לֹ֣א קָרָ֑בְתָּ	1	Even though **you** is singular in this verse, Moses is referring to himself and all the Israelites. If it would be helpful to your readers, you could use different pronoun. Alternate translation: “we did not approach”
2:37	cezq		rc://*/ta/man/translate/figs-metaphor	יַ֞ד	1	Here, **hand** means “side” or, as relating to a river, “shore.”  If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the shore of”
2:37	vt6d		rc://*/ta/man/translate/translate-names	נַ֤חַל יַבֹּק֙	1	The term **Jabbok River** is the name of a river. The river created the border between Sihon’s land and the land of the Ammonites.
3:intro	z1ea				0	# Deuteronomy 3 General Notes\n\n## Special concepts in this chapter\n\n### Victories\n\nThe victories recorded in this chapter occurred on the east side of the Jordan River. This was not part of the Promised Land, which was on the west side of the Jordan River. (See: [[rc://*/tw/dict/bible/kt/promisedland]])
3:1	b1tm				0	# General Information:\n\nMoses continues reminding the people of Israel of what happened in the past.
3:1	z2w7		rc://*/ta/man/translate/translate-names	Og	0	This is the name of a king. See how you translated it in [Deuteronomy 1:4](../01/04.md).
3:1	v626		rc://*/ta/man/translate/translate-names	Edrei	0	This is the name of a city. See how you translated it in [Deuteronomy 1:4](../01/04.md).
3:2	a3g7		rc://*/ta/man/translate/translate-names	Sihon	0	This is the name of a king. See how you translated it in [Deuteronomy 1:4](../01/04.md).
3:2	dc9j		rc://*/ta/man/translate/translate-names	Heshbon	0	This is the name of a city. See how you translated it in [Deuteronomy 1:4](../01/04.md).
3:2	hn64		rc://*/ta/man/translate/figs-you	Yahweh said to me, ‘Do not fear him; & given you … under your control … You will do … as you did … at Heshbon.’	0	Yahweh is speaking to Moses as if Moses were the Israelites, so the command “do not fear” and all instances of “you” and “your” are plural.
3:2	w3dp			fear him … over him … his people and his land	0	Here the words “him” and “his” refer to Og.
3:2	w9tj		rc://*/ta/man/translate/figs-pastforfuture	I have given you victory	0	Yahweh speaks of what he will do as if he had already done it.
3:2	pqq3		rc://*/ta/man/translate/figs-synecdoche	You will do to him as you did to Sihon	0	The word “him” is a metonym for “his people.” Alternate translation: “You will destroy Og and his people as you did Sihon”
3:3	n4lw		rc://*/ta/man/translate/figs-activepassive	all his people were put under our control	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh put all of Og’s people under our control”
3:3	rm5e		rc://*/ta/man/translate/figs-litotes	not one of his people remained	0	This is a litotes that is used to emphasize that the Israelites did not let anyone live. Alternate translation: “all of his people were dead”
3:4	nwb3		rc://*/ta/man/translate/figs-doublenegatives	There was not one of the sixty cities that we did not take	0	This is a double negative that emphasizes that they took all of the 60 cities. Alternate translation: “We took every one of the sixty cities”
3:4	n378		rc://*/ta/man/translate/translate-numbers	sixty cities	0	Alternate translation: “60 cities”
3:4	x9q1		rc://*/ta/man/translate/translate-names	the region of Argob	0	This is the name of a region within Bashan.
3:5	qup3				0	# General Information:\n\nMoses continues reminding the people of Israel of what happened in the past.
3:5	p7qc			These were all cities fortified with	0	Alternate translation: “These were all cities protected by”
3:5	v9nt			besides very many	0	Alternate translation: “in addition to very many” or “not including very many”
3:6	mm89		rc://*/ta/man/translate/translate-names	Sihon	0	This is the name of a king. See how you translated this in [Deuteronomy 1:4](../01/04.md).
3:6	zx6i		rc://*/ta/man/translate/translate-names	Heshbon	0	This is the name of a city. See how you translated this in [Deuteronomy 1:4](../01/04.md).
3:8	w2ct				0	# General Information:\n\nMoses continues to speak to the people of Israel.
3:8	e82d		rc://*/ta/man/translate/figs-metonymy	out of the hand of the two kings	0	Here the metonym “out of the hand of” means “from the control of.” Alternate translation: “from the control of the two kings” or “from the two kings”
3:8	kg66			Amorites	0	Alternate translation: “Amorite people.” See how you translated the name of this people group in [Deuteronomy 1:4](../01/04.md).
3:8	l9c4			beyond the Jordan	0	This refers to the land across the Jordan River, to the east of Israel. Moses was east of the Jordan when he said this. See how you translated this in [Deuteronomy 1:1](../01/01.md). Alternate translation: “east of the Jordan River”
3:8	c8hd			the Valley of the Arnon	0	See how you translated these words in [Deuteronomy 2:24](../02/24.md).
3:8	b5q8		rc://*/ta/man/translate/translate-names	Mount Hermon	0	This is the name of a mountain at the northern border of Bashan.
3:9	nk7s		rc://*/ta/man/translate/translate-names	Mount Hermon … Sirion … Senir	0	These are all names of the same mountain which is at the northern border of Bashan.
3:10	g7ie			Bashan … Edrei … Og	0	See how you translated these in [Deuteronomy 1:4](../01/04.md).
3:10	gk8j			of the plain	0	This is high, flat land between the Arnon River and Mount Gilead.
3:10	l1kh		rc://*/ta/man/translate/translate-names	Salekah	0	This is the name of a city near Edrei.
3:11	nd7p				0	# General Information:\n\nMoses continues to speak to the people of Israel.
3:11	ju5n		rc://*/ta/man/translate/writing-background	For of the remnant … the way people measure	0	This is background information about King Og.
3:11	mdg3			Rephaim	0	See how you translated this in [Deuteronomy 2:11](../02/11.md).
3:11	i4qm			Look!	0	Alternate translation: “Pay attention to the important thing I am going to tell you.”
3:11	ev4b		rc://*/ta/man/translate/figs-rquestion	Was it not in Rabbah, & live?	0	The writer uses a question to remind the people of Israel that they could go to Rabbah and see how large Og must have been. If it would be helpful in your language, you could express this question as a statement. This could mean: (1) “It was in Rabbah, … live.” or (2) “It is in Rabbah … live.”
3:11	b98u		rc://*/ta/man/translate/translate-bdistance	cubits	0	A cubit is 46 centimeters.
3:11	z43d			the way people measure	0	Alternate translation: “according to the cubit most people use”
3:12	ac8k				0	# General Information:\n\nMoses continues reminding the people of what happened in the past.
3:12	s921			Aroer	0	See how you translated the name of this town in [Deuteronomy 2:36](../02/36.md).
3:12	h352			the Valley of the Arnon	0	See how you translated these words in [Deuteronomy 2:24](../02/24.md).
3:13	pt8s			the region of Argob	0	See how you translated these words in [Deuteronomy 3:4](../03/04.md).
3:13	xzf3		rc://*/ta/man/translate/writing-background	The same territory is called the land of Rephaim	0	The writer begins to present background information about the land that the people of Israel captured. If your language has a way of showing that what follows is background information, you should use it here.
3:13	g27b			Rephaim	0	See how you translated the name of this land in [Deuteronomy 2:11](../02/11.md).
3:14	xv6z				0	# General Information:\n\nThis continues the background information about the land the people of Israel captured ([Deuteronomy 3:13](../03/13.md)).
3:14	aa4n		rc://*/ta/man/translate/translate-names	Jair	0	This is the name of a man.
3:14	uz9u		rc://*/ta/man/translate/translate-names	the Geshurites and the Maakathites	0	These are people groups who lived west of Bashan.
3:14	g7g2			Havvoth Jair	0	Translators may make a footnote that says: “The name ‘Havvoth Jair’ means ‘tent villages of Jair’ or ‘realm of Jair.’”
3:15	hyk9				0	# General Information:\n\nMoses continues to speak to the people of Israel.
3:15	fik9			I gave	0	Here “I” refers to Moses.
3:15	x1nt		rc://*/ta/man/translate/translate-names	to Machir	0	Machir was the son of Manasseh. He had died before Moses gave this land. The name is a metonym for the descendants of the person. Alternate translation: “to the descendants of Machir”
3:16	ni9h		rc://*/ta/man/translate/translate-names	Jabbok River	0	This is the name of a river that created the border between Sihon’s land and the land of the Ammonites. See how you translated this in [Deuteronomy 2:37](../02/37.md).
3:17	qm24				0	# General Information:\n\nMoses continues to speak to the people of Israel.
3:17	bb2m			Another of its borders is also	0	Alternate translation: “The western border of the Reubenite and Gadite territory is”
3:17	y51g		rc://*/ta/man/translate/translate-names	Kinnereth	0	the Sea of Kinnereth, also called “the Sea of Galilee” or “the Lake of Gennesaret”
3:17	w6xs		rc://*/ta/man/translate/translate-names	Mount Pisgah	0	This is the name of a mountain in the northern part of the Abarim mountain range.
3:18	i7wz				0	# General Information:\n\nMoses continues to speak to the people of Israel.
3:18	i1zt		rc://*/ta/man/translate/figs-explicit	I commanded you at that time	0	Moses reminds the tribe of Reuben, the tribe of Gad, and the half tribe of Manasseh that they must help the other Israelites conquer the rest of the land God promised them.
3:18	rt7n			will pass over armed before	0	Alternate translation: “will take your weapons and cross the Jordan River ahead of”
3:18	mq1x			your brothers, the people of Israel	0	Alternate translation: “your fellow Israelites”
3:19	ma9q				0	# General Information:\n\nMoses continues speaking to the tribes of Reuben and Gad and half of the tribe of Manasseh.
3:20	isu7		rc://*/ta/man/translate/figs-metaphor	Yahweh gives rest to your brothers	0	The writer speaks as if the ability to rest were a physical object that could be given as a gift. The word “rest” is also a metaphor for peaceful life in which there is no war. Alternate translation: “Yahweh allows your brothers to rest” or “Yahweh allows your brothers to stop fighting wars and live peacefully”
3:20	ac2j			beyond the Jordan	0	This refers to the land across the Jordan River, to the east of Israel. Moses was east of the Jordan when he said this. See how you translated these words in [Deuteronomy 1:1](../01/01.md). Alternate translation: “east of the Jordan River”
3:20	s3hn			then will you return	0	Moses is emphasizing that the other tribes must possess their land before Yahweh will permit these three tribes to possess their land. “only then are you to return.”
3:21	s2lk				0	# General Information:\n\nMoses continues reminding the people of Israel about what happened in the past.
3:21	p9pl		rc://*/ta/man/translate/figs-synecdoche	Your eyes have seen	0	Here “eyes” refers to Joshua. Alternate translation: “You have seen”
3:23	d3fi				0	# General Information:\n\nMoses continues reminding the people about what happened in the past.
3:23	j4ne			I implored	0	Here “I” refers to Moses. This means he asked God in a very earnest, emotional way.
3:24	z9tn			to show your servant	0	Here “your servant” is a polite way of speaking to someone with greater authority. Alternate translation: “to show me, your servant”
3:24	idr1		rc://*/ta/man/translate/figs-metonymy	your strong hand	0	Here the metonym “hand” means control or power. Alternate translation: “your power”
3:24	qkn5		rc://*/ta/man/translate/figs-rquestion	for what god is there … acts?	0	Moses uses a question to emphasize that Yahweh is the only God with the power to do the works he has done. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “for there is no god … acts.”
3:24	ls1e		rc://*/ta/man/translate/figs-merism	in heaven or in earth	0	These two extremes together mean “anywhere.”
3:25	c8zq			beyond the Jordan	0	Alternate translation: “west of the Jordan River.” When Moses spoke these words to Yahweh, he was east of the Jordan River in Moab.
3:26	xt4j				0	# General Information:\n\nMoses continues telling the people of Israel what happened in the past.
3:26	p3zp		rc://*/ta/man/translate/figs-explicit	Yahweh was angry with me because of you	0	This refers to when Moses disobeyed what Yahweh told him to do because Moses was angry with the people of Israel. See how you translated this in [Deuteronomy 1:37](../01/37.md).
3:27	qm9b			Pisgah	0	See how you translated this is in [Deuteronomy 3:17](../03/17.md).
3:27	a7ag		rc://*/ta/man/translate/figs-idiom	lift up your eyes	0	The words “lift up your eyes” are an idiom that means look. Alternate translation: “look”
3:28	x7d3				0	# General Information:\n\nYahweh continues speaking to Moses.
3:29	dut2		rc://*/ta/man/translate/translate-names	Beth Peor	0	This is the name of a town in Moab near Mount Pisgah.
4:intro	d8g8				0	# Deuteronomy 4 General Notes\n\n## Special concepts in this chapter\n\n### Law of Moses\n\nIn order to possess the land, the people needed to obey the law of Moses. This will be the most important thing in the religious life of Israel. (See: [[rc://*/tw/dict/bible/kt/lawofmoses]])\n\n### Moses’ instructions\nMoses is not allowed to enter into the Promised Land. Since they are getting ready to possess the Promised Land, Moses gives them some last instructions before his death. (See: [[rc://*/tw/dict/bible/kt/promisedland]])\n\n## Important figures of speech in this chapter\n\n### Rhetorical Questions\n\nMoses uses several rhetorical questions in this chapter. The purpose of these questions is to convince his readers to obey his instructions. (See: [[rc://*/ta/man/translate/figs-rquestion]])
4:1	m1n5			I am about to teach you	0	Moses is telling the people of Israel what God wants them to do.
4:1	zdp5			to do them	0	Alternate translation: “and obey them”
4:2	ft3x			You will not add to the words … neither will you diminish them	0	Yahweh does not want his people to create new laws, or to ignore those he has already given them.
4:3	u7gv				0	# General Information:\n\nMoses continues speaking to the people of Israel.
4:3	j4ng		rc://*/ta/man/translate/figs-synecdoche	Your eyes have seen	0	Here “eyes” refers to the people of Israel. Alternate translation: “You saw”
4:3	bs2a		rc://*/ta/man/translate/figs-explicit	because of Baal Peor	0	The full meaning of this statement can be made clear. Alternate translation: “because of the sins you committed at Baal Peor”
4:3	fpr6			Peor	0	See how you translated this in [Deuteronomy 3:29](../03/29.md).
4:3	yl8h		rc://*/ta/man/translate/figs-pronouns	Yahweh your God has destroyed them from among you	0	Moses speaks to the people of Israel as though they were one person, so “your” and “you” are singular.
4:4	x6hf		rc://*/ta/man/translate/figs-metaphor	you who clung to Yahweh	0	The writer speaks as if trusting in Yahweh and obeying him were like physically holding on to a person. Alternate translation: “you who were careful to obey Yahweh”
4:5	yhv5				0	# General Information:\n\nMoses continues speaking to the people of Israel.
4:5	hs9r			Look	0	Alternate translation: “Pay attention”
4:5	bis8			that you should do so in the midst of the land	0	Alternate translation: “that you should obey them when you live in the land”
4:6	zr9k		rc://*/ta/man/translate/figs-doublet	keep them and do them	0	These two phrases mean basically the same thing and emphasize that they are to obey them. Alternate translation: “obey them carefully”
4:6	bhy7		rc://*/ta/man/translate/figs-abstractnouns	this is your wisdom and your understanding in the sight of the peoples	0	If your language does not use an abstract noun for the ideas behind the words **wisdom** and **understanding**, you can express the same idea with adjective phrases. Here, the word **sight** refers to how the peoples judge or decide on the value of something. Alternate translation: “this is what will show the peoples that you are wise and that you understand what is important” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
4:6	sr33		rc://*/ta/man/translate/figs-metonymy	this great nation is a wise and understanding people	0	The word “nation” is a metonym for the people of that nation. Alternate translation: “the people of this great nation are wise and understanding”
4:7	thf7				0	# General Information:\n\nMoses continues to speak to the people of Israel.
4:7	m62n		rc://*/ta/man/translate/figs-rquestion	For what other great nation is there … him?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “For there is no other great nation … him.”
4:8	g3lt		rc://*/ta/man/translate/figs-rquestion	What other great nation is there … today?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “There is no other great nation … today.”
4:9	wv6p				0	# General Information:\n\nMoses continues to speak to the people of Israel.
4:9	bfw3		rc://*/ta/man/translate/figs-pronouns	Only pay attention … guard yourself … you do not forget … your eyes … your heart … your life … make them known to your children and your children’s children	0	Moses speaks to the Israelites as if they are one person, so all instances of “you,” “your,” and “yourself,” as well as the commands “pay attention,” “guard,” and “make known” are singular. (See also: [[rc://*/ta/man/translate/figs-you]])
4:9	d2dg			Only pay attention and carefully guard yourself	0	Alternate translation: “Pay careful attention and be sure to remember these things always”
4:9	gm1c		rc://*/ta/man/translate/figs-parallelism	you do not forget … they do not leave your heart	0	These phrases means the same thing and emphasize that the people of Israel must remember what they have seen.
4:9	hp7e		rc://*/ta/man/translate/figs-synecdoche	your eyes have seen	0	Here “eyes” are a synecdoche for the person. Alternate translation: “you have seen”
4:10	tkm7		rc://*/ta/man/translate/figs-pronouns	you stood before Yahweh your God	0	Moses speaks to the Israelites as if they are one person, so all instances of “you” and “your” are singular. (See also: [[rc://*/ta/man/translate/figs-you]])
4:10	ivm8			Assemble me the people	0	Alternate translation: “Bring the people together and bring them to me”
4:11	wy4q				0	# General Information:\n\nMoses continues to remind the Israelites of their history.
4:11	ytq1		rc://*/ta/man/translate/figs-idiom	with fire to the heart of heaven	0	This is an idiom. “The heart of” means “the middle of” or “the innermost part of,” and “heaven” here refers to the sky. Alternate translation: “with a fire that went up to the sky”
4:11	f82u		rc://*/ta/man/translate/figs-hendiadys	with darkness, cloud, and thick darkness	0	Here “thick darkness” describes the cloud. Alternate translation: “with a thick, dark cloud”
4:11	jh6q			thick darkness	0	Another possible meaning is “heavy cloud.”
4:13	re7g				0	# General Information:\n\nMoses continues to speak to the people of Israel.
4:13	tk8q			He declared	0	Alternate translation: “Yahweh declared”
4:13	yz4x			to you	0	Here “you” refers to the Israelites who were at Mount Horeb.
4:14	bdx7			in the land that you are crossing over to take possession of	0	Alternate translation: “after you have crossed over the Jordan River and taken possession of the land”
4:15	yqn4				0	# General Information:\n\nMoses continues speaking to the people of Israel.
4:16	f5bb			do not corrupt yourselves	0	Alternate translation: “do not do what is wrong”
4:18	xe6b			creeps on the ground	0	Alternate translation: “crawls on the ground”
4:19	a5bt		rc://*/ta/man/translate/figs-you	You shall not lift your eyes … and look … and be drawn … Yahweh your God	0	Moses speaks to the Israelites as if they were one man, so all instances of “you” and “your” and the words “lift,” “look,” and “be drawn” are singular.
4:19	mg57		rc://*/ta/man/translate/figs-activepassive	You shall not … and be drawn away to worship	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Do not … and do not let anyone make you want to worship” or “Do not … and do not allow yourself worship”
4:19	r5pg			all the host of the heavens	0	Alternate translation: “everything you can see in the sky.” This is another way of referring to the sun, moon, and stars.
4:19	mpi9		rc://*/ta/man/translate/figs-idiom	of which Yahweh your God has given a share all the peoples	0	This is an idiom. Moses speaks of the stars as if they were small objects like food that Yahweh was dividing and giving out to the people groups. Alternate translation: “that Yahweh your God has put there to help all people groups”
4:20	uej2		rc://*/ta/man/translate/figs-metaphor	brought you out of the iron furnace	0	Moses speaks of Egypt and the hard work the Israelites did there as if it were an oven in which iron is heated and the Israelites were the iron. Alternate translation: “brought you out of the land where people made you do hard work”
4:20	c59d		rc://*/ta/man/translate/figs-idiom	a people of his own inheritance	0	This is an idiom that can be translated “people who belong only to him.”
4:21	q42n				0	# General Information:\n\nMoses continues speaking to the people of Israel.
4:21	l8rk		rc://*/ta/man/translate/figs-explicit	Yahweh was angry with me because of you	0	This refers to when Moses disobeyed what Yahweh told him to do because Moses was angry with the people of Israel. The full meaning of this statement can be made clear. See how you translated this in [Deuteronomy 1:37](../01/37.md).
4:21	qnf5		rc://*/ta/man/translate/figs-you	Yahweh your God is giving to you	0	Moses speaks to the Israelites as if they were one man, so “you” and “your” are singular.
4:23	gf5v			Pay attention to yourselves	0	Alternate translation: “Pay careful attention”
4:23	q9m3		rc://*/ta/man/translate/figs-you	Yahweh your God has forbidden you	0	Moses speaks to the Israelites as if they were one person, so the words “you” and “your” are singular.
4:24	z6c8		rc://*/ta/man/translate/figs-metaphor	Yahweh your God is a devouring fire, a jealous God	0	Moses compares how Yahweh acts when he is angry to the way a fire destroys things. Alternate translation: “Yahweh your God will severely punish and destroy you like a fire does because he does not want you to worship other gods”
4:24	d51q		rc://*/ta/man/translate/figs-you	Yahweh your God	0	Moses speaks to the Israelites as if they were one person, so the word “your” is singular.
4:25	d5qj				0	# General Information:\n\nMoses continues to speak to the people of Israel.
4:25	sw65			you beget … Yahweh your God	0	The words “you” and “your” are singular here.
4:25	txa1			beget	0	become the father of, or become the ancestor of
4:25	r6pb			if you corrupt yourselves	0	Alternate translation: “if you do what is wrong.” See how you translated these words in [Deuteronomy 4:16](../04/16.md).
4:25	v824		rc://*/ta/man/translate/figs-idiom	do what is evil in the sight of Yahweh your God, to provoke him to anger	0	This is an idiom. Alternate translation: “you make Yahweh your God angry by doing what he says is evil”
4:26	lbi9		rc://*/ta/man/translate/figs-metonymy	I call heaven and earth to witness	0	This could mean: (1) Moses is calling on all those who live in heaven and earth to be witnesses to what he says or (2) Moses is speaking to heaven and earth as if they are people, and he is calling them to be witnesses to what he says. (See also: [[rc://*/ta/man/translate/figs-personification]])
4:26	tz2p		rc://*/ta/man/translate/figs-metaphor	you will not prolong your days	0	Long days are a metaphor for a long life. Alternate translation: “you will not be able to live a long time”
4:26	eme2		rc://*/ta/man/translate/figs-hyperbole	but you will be completely destroyed	0	As indicated in 4:27, not every Israelite will be killed. Here “completely destroy” is a generalization and emphasizes that many of the Israelites will die. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “but Yahweh will destroy many of you” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
4:27	yy63				0	# General Information:\n\nMoses continues speaking to the people of Israel.
4:27	swv8		rc://*/ta/man/translate/figs-metaphor	Yahweh will scatter you among the peoples	0	Moses speaks as if the people were seeds that Yahweh would scatter around a field. Alternate translation: “Yahweh will send you to many different places and force you to live there”
4:27	u1el			will lead you away	0	Alternate translation: “will send you” or “will cause your enemies to take you away”
4:28	eq2t		rc://*/ta/man/translate/figs-synecdoche	the work of men’s hands, wood and stone	0	Here “men’s hands” refers the men themselves, and “the work … wood and stone” to the idols that they have created. Alternate translation: “the wood and stone idols that men have made”
4:29	t9hj		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the people of Israel. He speaks as though they were one man, so all instances of “you” and “your” are singular.
4:29	nz82			But from there	0	Alternate translation: “But when you are in those other nations”
4:29	m6l6		rc://*/ta/man/translate/figs-you	you will seek	0	The word “you” here is plural.
4:29	fki1			when you search after him	0	Alternate translation: “when you really try to find him” or “when you really try to know him”
4:29	pl1s		rc://*/ta/man/translate/figs-metonymy	with all your heart and with all your soul	0	Here “heart” and “soul” are metonyms for a person’s inner being. These two phrases are used together to mean “completely” or “earnestly.” (See also: [[rc://*/ta/man/translate/figs-doublet]])
4:30	bu4p			will have come on	0	Alternate translation: “have happened to”
4:30	p1sc			in those later days	0	Alternate translation: “afterwards” or “then”
4:30	xhr4		rc://*/ta/man/translate/figs-idiom	listen to his voice	0	Here “listen” is an idiom that means to hear and obey. Also, “his voice” refers to Yahweh and emphasizes what he says. Alternate translation: “obey what he says” (See also: [[rc://*/ta/man/translate/figs-synecdoche]])
4:32	yss9		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the people of Israel as if they were one man, so all instances of “you” and the command “ask now” are singular.
4:33	gv8c		rc://*/ta/man/translate/figs-rquestion	Did ever a people hear the voice of God speaking out of the midst of the fire, as you have heard, and live?	0	Here the people of Israel are reminded of how Yahweh has spoken to them in an amazing way in the past. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “No other people besides you has heard God speak from the middle of the fire and lived.”
4:33	uge5		rc://*/ta/man/translate/figs-synecdoche	hear the voice of God speaking	0	Here God is represented by his voice. Alternate translation: “hear God’s voice as he spoke”
4:34	i1ev				0	# General Information:\n\nMoses continues to speak to the people of Israel.
4:34	uct8		rc://*/ta/man/translate/figs-metaphor	by a mighty hand, and by an outstretched arm	0	Here “a mighty hand” and “an outstretched arm” are metaphors for Yahweh’s power. Alternate translation: “by showing his mighty power”
4:34	r398		rc://*/ta/man/translate/figs-synecdoche	before your eyes	0	Here “eyes” refer to the whole person. Alternate translation: “in front of you”
4:35	yl1z		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the people of Israel if they were one man, so all instances of “you” and “your” are singular.
4:35	nu4a		rc://*/ta/man/translate/figs-activepassive	To you these things were shown	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh showed you these things”
4:36	r411			he made you to hear … made you see	0	Alternate translation: “he made sure you heard … made sure you saw”
4:36	pii8		rc://*/ta/man/translate/figs-metonymy	made you … you heard	0	Moses speaks as if the people to whom he was speaking were the people he had spoken to at Mount Sinai many years earlier. The people at Mount Sinai were actually the fathers of the people to whom he was speaking these words. Alternate translation: “made your fathers … your fathers heard”
4:37	ss1r		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the people of Israel if they were one man, so all instances of “you” and “your” are singular.
4:37	p6x2			your fathers	0	This refers to Abraham, Isaac, Jacob, and Jacob’s sons.
4:37	yey2			with his presence, with his great power	0	Alternate translation: “with the great power that comes from his presence” or “with his great power”
4:39	esi7		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the people of Israel if they were one man, so all instances of “you” and “your” are singular.
4:39	ufg5		rc://*/ta/man/translate/figs-idiom	lay it on your heart	0	This is an idiom. Alternate translation: “remember it”
4:39	f524		rc://*/ta/man/translate/figs-merism	in heaven above and on the earth beneath	0	The two phrases “in heaven” and “on the earth” show two extremes and mean “everywhere.” Alternate translation: “over everything”
4:40	c3aw		rc://*/ta/man/translate/figs-metaphor	prolong your days	0	Long days are a metaphor for a long life. See how you translated these words in [Deuteronomy 4:26](../04/26.md). Alternate translation: “be able to live a long time”
4:41	bt78				0	# General Information:\n\nMoses’s speech, which began in [Deuteronomy 1:6](../01/06.md), has finished, and the writer continues the narrative that ended in [Deuteronomy 1:5](../01/05.md).
4:43	csf7		rc://*/ta/man/translate/translate-names	Bezer … Ramoth … Golan	0	These are names of cities.
4:44	j6tj			This is the law	0	This refers to the laws Moses will give in the following chapters.
4:46	zf9l		rc://*/ta/man/translate/translate-names	Beth Peor	0	This is the name of a town in Moab near Mount Pisgah. See how you translated this in [Deuteronomy 3:29](../03/29.md).
4:46	c8za			Sihon … Amorites … Heshbon	0	Alternate translation: “King Sihon … Amorite people … town of Heshbon.” See how you translated these names in [Deuteronomy 1:4](../01/04.md).
4:47	ya36			his land	0	King Sihon’s land
4:47	h15l			beyond the Jordan toward the east	0	This refers to the land across the Jordan River, to the east of Israel. Moses was east of the Jordan when he said this. Alternate translation: “from the side of the Jordan River toward the east”
4:48	kwj2			Aroer	0	This is the name of a city. See how you translated this in [Deuteronomy 2:36](../02/36.md).
4:48	n3ct			the Valley of the Arnon	0	This is the name of a place. See how you translated this in [Deuteronomy 2:24](../02/24.md).
4:48	vyn6			Mount Siyon … Mount Hermon	0	These are different names for the same mountain. The word “Sion” is another spelling of “Sirion” ([Deuteronomy 3:9](../03/09.md)). See how you translated “Mount Hermon” in [Deuteronomy 3:8](../03/08.md).
4:49	axk1			eastward beyond the Jordan	0	This refers to the land across the Jordan River, to the east of Israel. Moses was east of the Jordan when he said this. Alternate translation: “eastward from the side of the Jordan River”
4:49	x6zf			Sea of the Arabah … Mount Pisgah	0	See how you translated these names in [Deuteronomy 3:17](../03/17.md).
5:intro	xsp1				0	# Deuteronomy 5 General Notes\n\n## Structure and formatting\n\nSome translations set each of the commandements in the list of Ten Commandments in 5:7–21 farther to the right on the page than the rest of the text. The ULT uses a separate paragraph for each commandment.\n\n## Special concepts in this chapter\n\n### Ten commandments\n\nThis chapter repeats the material of Exodus 20. It is known as the Ten Commandments.\n\n## Important figures of speech in this chapter\n\n### Metaphors and idioms\n\nMoses uses metaphors and idioms to instruct the people to follow the law of Moses. This is because it is very important to follow these laws. (See: [[rc://*/tw/dict/bible/kt/lawofmoses]] and [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/ta/man/translate/figs-idiom]])
5:1	d5qb				0	# General Information:\n\nMoses continues to speak to the people of Israel.
5:1	vj47		rc://*/ta/man/translate/figs-hyperbole	called to all Israel	0	Here “all” is a generalization. Moses wanted everyone in Israel to hear and obey his words, but his voice was probably not so loud that everyone actually heard him.
5:1	rwb1		rc://*/ta/man/translate/figs-synecdoche	that I will speak in your ears today	0	Here “ears” refers to the whole person. This metaphor emphasizes that the people know what Moses has said to them, so they cannot sin and then say they did not know they were sinning. Alternate translation: “that I will speak to you today” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
5:3	hf3s			Yahweh did not make this covenant with our ancestors	0	This could mean: (1) Yahweh did not only make a covenant with those who were at Horeb; the covenant was also with the later generations of Israelites or (2) Yahweh did not make this covenant with their distant ancestors, such as, Abraham, Isaac, and Jacob; instead, this covenant began with the Israelites at Horeb.
5:4	ijj6				0	# General Information:\n\nMoses continues speaking to the people of Israel.
5:4	h6t4		rc://*/ta/man/translate/figs-idiom	face to face	0	Use your language’s idiom for two people who are close to each other and looking at each other when they are speaking to each other.
5:4	n291			on the mount	0	Alternate translation: “on the mountain”
5:5	b7in			at that time	0	Moses is referring to an event that happened about 40 years earlier.
5:6	fbu5		rc://*/ta/man/translate/figs-metonymy	out of the house of slavery	0	Here the metonym “house of slavery” refers to Egypt where the people of Israel had been slaves. Alternate translation: “out of the place where you were slaves”
5:7	f42x		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues reminding the people what Yahweh has commanded them. The phrases “you will” and “you will not” are commands. He speaks to the Israelites as if they were one person.
5:7	pa85			You will have no other gods before me	0	Alternate translation: “You must not worship any other gods but me”
5:8	bs7n		rc://*/ta/man/translate/figs-explicit	that is in the earth beneath, or that is in the water below	0	This can be made more explicit. Alternate translation: “that is in the earth beneath your feet, or that is in the water below the earth”
5:9	a6ef		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the people of Israel as if they were one man, so all instances of “you” and “your” are singular.
5:9	sxf4			You will not bow down to them or serve them	0	Alternate translation: “You will not worship the carved figures or do as they command”
5:9	q9rc			You will not	0	Alternate translation: “Never”
5:9	qi9s			I … am a jealous God	0	Alternate translation: “I … want you to worship only me”
5:10	zxf7		rc://*/ta/man/translate/figs-abstractnouns	showing covenant faithfulness to thousands, to those who love me	0	If your language does not use an abstract noun for the idea behind the word **faithfulness**, you can express the same idea with “faithfully” or “faithful.” Alternate translation: “faithfully loving thousands, those who love me” or “being faithful to the covenant with thousands, with those who love me”
5:10	gvi1		rc://*/ta/man/translate/figs-explicit	to thousands, to those who love me	0	Some translations read “to a thousand generations of those who love me.” The word “thousands” is a metonym for a number too many to count. Alternate translation: “forever, to those who love me” (See also: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/translate-numbers]])
5:11	kd28		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the people of Israel as if they were one man, so all instances of “you” and “your” are singular.
5:11	nj56			You will not take the name of Yahweh	0	Alternate translation: “You will not use the name of Yahweh”
5:11	jap9			You will not	0	See how you translated this in [Deuteronomy 5:9](../05/09.md).
5:11	fv41			in vain	0	Alternate translation: “carelessly” or “without proper respect” or “for wrong purposes”
5:11	in6b		rc://*/ta/man/translate/figs-doublenegatives	Yahweh will not hold him guiltless	0	This can be stated in a positive form. Alternate translation: “Yahweh will consider him guilty” or “Yahweh will punish him”
5:12	vbs1		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the people of Israel as if they were one man, so all instances of “you” and “your” are singular.
5:12	ybn9			to keep it holy	0	Alternate translation: “to dedicate it to God”
5:13	p3yg			do all your work	0	Alternate translation: “do all your usual duties”
5:14	cx31		rc://*/ta/man/translate/translate-ordinal	seventh day	0	Alternate translation: “day 7.” Here “seventh” is the ordinal number for seven.
5:14	kbw8			On it you will not do	0	Alternate translation: “On that day never do”
5:14	c3x8		rc://*/ta/man/translate/figs-synecdoche	within your gates	0	Here “gates” is a reference to the city itself. Alternate translation: “within your community” or “inside your city” or “living with you”
5:15	x69h		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the people of Israel as if they were one man, so all instances of “you” and “your” are singular.
5:15	p52p		rc://*/ta/man/translate/figs-idiom	You will call to mind	0	This is an idiom. Alternate translation: “You must remember”
5:15	ls4c		rc://*/ta/man/translate/figs-metaphor	by a mighty hand and by an outstretched arm	0	Here “a mighty hand” and “an outstretched arm” are metaphors for Yahweh’s power. See how you translated these words in [Deuteronomy 4:34](../04/34.md). Alternate translation: “by showing his mighty power”
5:16	g54g		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the people of Israel as if they were one man, so all instances of “you” and “your” are singular.
5:17	x2en		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the people of Israel as if they were one man, so all instances of “you” and “your” are singular.
5:17	u97m			You will not	0	See how you translated this in [Deuteronomy 5:9](../05/09.md).
5:18	lke6			You will not commit adultery	0	Alternate translation: “You will not sleep with anyone other than your spouse”
5:20	vp3r			You will not give false witness against your neighbor	0	Alternate translation: “You will not tell lies about someone”
5:21	msw3		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the people of Israel as if they were one man, so all instances of “you” and “your” are singular.
5:21	sqc4			You will not	0	See how you translated this in [Deuteronomy 5:9](../05/09.md).
5:22	c5s9				0	# General Information:\n\nMoses continues to remind the people of Israel what Yahweh said.
5:23	vkg3				0	# General Information:\n\nMoses continues to remind the people of Israel what happened in the past.
5:23	ar5z		rc://*/ta/man/translate/figs-synecdoche	heard the voice	0	The word “voice” is a metonym for the sound of the voice or for the person who was speaking. Alternate translation: “heard the sound of the voice” or “heard Yahweh speaking”
5:25	k97b				0	# General Information:\n\nMoses continues to remind the Israelites what the Israelites had said to Moses.
5:25	zra9		rc://*/ta/man/translate/figs-rquestion	But why should we die?	0	They were afraid that they would die if Yahweh spoke to them. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We are afraid that we will die.”
5:26	qk3j		rc://*/ta/man/translate/figs-rquestion	For who besides us is there … have done?	0	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “There are no other people besides us … have done.”
5:26	sdf1		rc://*/ta/man/translate/figs-synecdoche	all flesh	0	This represents all people or living things. Alternate translation: “all people” or “all living beings”
5:28	j5bk			when you spoke to me	0	Here “me” refers to Moses.
5:29	m98l		rc://*/ta/man/translate/figs-idiom	Oh, that there were	0	If your language has an idiom that expresses a strong desire for something, you might want to use it here. Alternate translation: “I would be very happy if there were”
5:31	bn9j				0	# General Information:\n\nYahweh continues speaking to Moses.
5:31	u4lk			you will teach them	0	Alternate translation: “you will teach the people of Israel”
5:32	kyg9				0	# General Information:\n\nMoses continues to speak to the people of Israel.
5:32	weq5			You will keep	0	Moses is giving a command to the people of Israel.
5:32	w87i		rc://*/ta/man/translate/figs-metaphor	you will not turn aside to the right hand or to the left	0	This compares a person disobeying God to a person turning off of the correct path. Alternate translation: “you will not disobey him in any way” or “you will do everything he says”
5:33	ype4		rc://*/ta/man/translate/figs-metaphor	prolong your days	0	Long days are a metaphor for a long life. See how you translated this in [Deuteronomy 4:40](../04/40.md). Alternate translation: “be able to live a long time”
6:intro	q4y8				0	# Deuteronomy 6 General Notes\n\n## Special concepts in this chapter\n\n### Yahweh’s blessings\nYahweh’s continued blessing of the people of Israel is dependent upon the people’s obedience to the law of Moses. (See: [[rc://*/tw/dict/bible/kt/bless]] and [[rc://*/tw/dict/bible/kt/lawofmoses]])\n\n## Important figures of speech in this chapter\n\n### Metaphors\n\nThere are many metaphors in this chapter. These metaphors describe the greatness of the Promised Land the wholehearted worship that is completely dedicated to Yahweh. (See: [[rc://*/ta/man/translate/figs-metaphor]] and [[rc://*/tw/dict/bible/kt/promisedland]])
6:1	it53		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues the speech to the people of Israel he began in [Deuteronomy 5:1](../05/01.md). Beginning in verse 2, he speaks to the people of Israel as if they were one person.
6:1	z6zb			might keep	0	Alternate translation: “might obey”
6:1	ymp9			going over the Jordan	0	Alternate translation: “going to the other side of the Jordan River”
6:2	l6ps			to keep	0	Alternate translation: “to obey”
6:2	i3ku		rc://*/ta/man/translate/figs-metaphor	that your days may be prolonged	0	Long days are a metaphor for a long life. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. This can be translated similarly to “prolong your days” in [Deuteronomy 4:26](../04/26.md). Alternate translation: “that I may prolong your days” or “that I may cause you to live a long time” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
6:3	jl47		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to tell the people of Israel Yahweh’s words as if the Israelites are one person.
6:3	yk4u		rc://*/ta/man/translate/figs-explicit	listen to them	0	Here “listen” means to obey, and “them” refers to Yahweh’s commandments. The full meaning of this statement can be made explicit. Alternate translation: “listen to Yahweh’s commandments, statutes, and decrees”
6:3	cau8			keep them	0	Alternate translation: “obey them”
6:3	t77l		rc://*/ta/man/translate/figs-idiom	a land flowing with milk and honey	0	This is an idiom. Alternate translation: “a land where plenty of milk and honey flow” or “a land that is excellent for cattle and farming”
6:4	cip9		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to tell the people of Israel Yahweh’s words as if the Israelites are one person.
6:4	zv4t			Yahweh our God is one	0	Alternate translation: “Our God Yahweh is the one and only God”
6:5	dc6b		rc://*/ta/man/translate/figs-metonymy	with all your heart, with all your soul, and with all your might	0	Here “heart” and “soul” are metonyms for a person’s inner being. These three phrases are used together to mean “completely” or “earnestly.” See how you translated “with all your heart, with all your soul” in [Deuteronomy 4:29](../04/29.md). (See also: [[rc://*/ta/man/translate/figs-doublet]])
6:6	g3hf		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to tell the people of Israel Yahweh’s words as if the Israelites are one person.
6:6	u7kf			I am commanding you	0	Moses is speaking God’s commandments to the people of Israel.
6:6	a1y8		rc://*/ta/man/translate/figs-idiom	will be in your heart	0	This is an idiom. Alternate translation: “you must always remember”
6:7	ye1m			you will diligently teach … you will talk	0	Alternate translation: “I command you to diligently teach … I command you to talk.” The reader should understand these as commands.
6:8	mh97		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to tell the people of Israel Yahweh’s words as if the Israelites are one person.
6:8	x5c9		rc://*/ta/man/translate/figs-metonymy	tie them	0	This is a metonym for “write these words on parchment, put the parchment in a pouch, and tie the pouch.” This metonym in turn may be a metaphor for “obey these words so that it is as if they were physically there.” Alternate translation: “tie these words” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
6:8	zn5b			as a sign upon your hand	0	Alternate translation: “as something to make you remember my laws”
6:8	w48b		rc://*/ta/man/translate/figs-metonymy	they will serve as frontlets	0	This is a metonym for “write these words on parchment, put the parchment in a pouch, and tie the pouch to your head so it sits.” This metonym in turn may be a metaphor for “obey these words so that it is as if they were physically there.” Alternate translation: “my words will serve as frontlets” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
6:8	ju59			frontlets	0	ornaments a person wears on the forehead
6:9	ex69			You will write	0	This is a command.
6:10	gu32		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to tell the people of Israel Yahweh’s words as if the Israelites are one person.
6:10	yge8			large and very good cities that you did not build	0	All these cities will belong to the people of Israel when they conquer the people in Canaan.
6:12	kq91		rc://*/ta/man/translate/figs-metonymy	out of the house of bondage	0	Here the metonym “house of bondage” refers to Egypt, the place where the people of Israel had been slaves. Alternate translation: “out of the place where you were slaves”
6:13	i1uw		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to tell the people of Israel Yahweh’s words as if the Israelites are one person.
6:13	b8cf			You will honor Yahweh your God; him you will worship, and you will swear by his name	0	Alternate translation: “It is Yahweh your God and no one else whom you will honor; it is he alone whom you will worship, and it is by his name and only his name that you will swear.” Your language may have another way of emphasizing that Yahweh is telling the Israelites not to worship or serve any other god.
6:13	rn98		rc://*/ta/man/translate/figs-metonymy	you will swear by his name	0	To swear by the name of Yahweh means to make Yahweh the basis or the power on which the oath is made. The metonym “his name” refers to Yahweh himself. Alternate translation: “you will swear and ask Yahweh to confirm it” or “when you swear you will speak his name”
6:15	syl7			in the midst of you	0	Alternate translation: “who lives among you”
6:15	hb7p		rc://*/ta/man/translate/figs-activepassive	the anger of Yahweh your God will be kindled against you	0	Moses compares Yahweh’s anger to someone starting a fire to destroy things. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. To kindle anger is a metaphor for becoming very angry. Alternate translation: “Yahweh your God will kindle his anger” or “Yahweh your God will become very angry” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
6:15	a26k			destroy you from	0	Alternate translation: “destroy you so that there is nothing left of you anywhere on”
6:16	bd27		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to tell the people of Israel Yahweh’s words as if the Israelites are one person.
6:16	dj8u			You will not test Yahweh	0	Here “test” means to challenge Yahweh and force him to prove himself.
6:16	qk5b		rc://*/ta/man/translate/translate-names	Massah	0	This is the name of a place in the desert. The translator may add a footnote that says: “The name ‘Massah’ means ‘testing.’”
6:18	yri1		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to tell the people of Israel Yahweh’s words as if the Israelites are one person.
6:18	zh1i		rc://*/ta/man/translate/figs-idiom	You will do what is right and good in the sight of Yahweh	0	This idiom is a command and a blessing. If the Israelites obey Yahweh, they will receive blessings from Yahweh. Alternate translation: “Do what Yahweh says is right and good”
6:20	h9eh		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to tell the people of Israel Yahweh’s words as if the Israelites are one person.
6:20	vrj8		rc://*/ta/man/translate/figs-metonymy	What are the covenant decrees … commanded you	0	In this question the “covenant decrees” represent their meaning and purpose. Alternate translation: “What do the covenant decrees … commanded mean to you” or “Why should you obey the covenant decrees … commanded you”
6:20	m992			your son	0	This refers to the children of the adult people of Israel to whom Moses was speaking Yahweh’s words.
6:21	c19m		rc://*/ta/man/translate/figs-metaphor	with a mighty hand	0	Here “a mighty hand” refers to Yahweh’s power. See how you translated this in [Deuteronomy 4:34](../04/34.md). Alternate translation: “with his mighty power”
6:22	c7l2		rc://*/ta/man/translate/figs-metonymy	on all his house	0	Here the metonym “his house” refers to the people of Yahweh. Alternate translation: “on all of his people”
6:22	k3se		rc://*/ta/man/translate/figs-synecdoche	before our eyes	0	Here the word “eyes” refers to the whole person. Alternate translation: “where we could see them”
6:23	atp7		rc://*/ta/man/translate/figs-explicit	might bring us in	0	The full meaning of this statement can be made explicit. Alternate translation: “might bring us into Canaan”
6:24	nhg8		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to tell the people of Israel Yahweh’s words as if the Israelites are one person. He tells them what they should tell their children about Yahweh’s commandments.
6:24	ye68			keep	0	obey at all times and for a long time
6:25	p4b1			before Yahweh	0	Alternate translation: “in the presence of Yahweh” or “where Yahweh can see us”
6:25	bva9		rc://*/ta/man/translate/figs-metonymy	this will be our righteousness	0	The word “this” refers to keeping Yahweh’s commands. This is a metonym for Yahweh considering them righteous. Alternate translation: “he will consider us righteous”
7:intro	y1wn				0	# Deuteronomy 7 General Notes\n\n## Special concepts in this chapter\n\n### “You must completely destroy them”\nThe people of Canaan were to be punished by Yahweh. Yahweh used Israel to punish these nations. If they were not completely destroyed, they would lead Israel into sin. Therefore, they were to be completely destroyed and be shown no mercy. (See: [[rc://*/tw/dict/bible/kt/sin]] and [[rc://*/tw/dict/bible/kt/mercy]])\n\n### Abrahamic Covenant\n\nThis chapter references parts of the covenant Yahweh made with Abraham. It also emphasizes Yahweh’s faithfulness to this covenant. (See: [[rc://*/tw/dict/bible/kt/covenant]] and [[rc://*/tw/dict/bible/kt/faithful]])
7:1	zv16		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to tell the people of Israel Yahweh’s words as if the Israelites are one person.
7:2	wdj3		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to tell the people of Israel Yahweh’s words as if the Israelites are one person.
7:2	h8dz		rc://*/ta/man/translate/figs-metaphor	gives them over to you	0	Moses speaks of victory as if it were a physical object one person could give to another. Alternate translation: “enables you to defeat them”
7:2	s8nt			you defeat them	0	Here “them” refers to the seven nations from [Deuteronomy 7:1](../07/01.md).
7:4	y5rt		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to tell the people of Israel Yahweh’s words as if the Israelites are one person.
7:4	rsx4			For they will	0	Alternate translation: “If you allow your children to marry the people from the other nations, the people from the other nations will”
7:4	x5dn		rc://*/ta/man/translate/figs-metaphor	So the anger of Yahweh will be kindled against you	0	Moses compares Yahweh’s anger to someone starting a fire. This emphasizes Yahweh’s power to destroy what makes him angry. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will kindle his anger against you” or “Then Yahweh will become very angry with you” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
7:4	nm8d		rc://*/ta/man/translate/figs-you	against you	0	The word “you” refers to all the Israelites and so is plural.
7:5	m2rl		rc://*/ta/man/translate/figs-you	you will deal … You will break … dash … cut … burn	0	Moses is speaking to all the Israelites here, so these words are all plural.
7:6	bdz4		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses tells the people of Israel Yahweh’s words as if the Israelites are one person.
7:6	d86k		rc://*/ta/man/translate/figs-metaphor	you are a nation that is set apart	0	Yahweh choosing the people of Israel to belong to him in a special way is spoken of as if Yahweh set them apart from all other nations.
7:6	uqx6		rc://*/ta/man/translate/figs-idiom	that are on the face of the earth	0	This is an idiom. Alternate translation: “that live on the earth”
7:7	y5fb		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to tell the people of Israel Yahweh’s words. All instances of “you” and “your” are plural.
7:7	s7u3		rc://*/ta/man/translate/figs-idiom	did not set his love upon you	0	This is an idiom. Alternate translation: “did not love you more than he loved others”
7:8	j4hq		rc://*/ta/man/translate/figs-metaphor	with a mighty hand	0	Here “a mighty hand” refers to Yahweh’s power. These words also appear in [Deuteronomy 4:34](../04/34.md). Alternate translation: “with his mighty power”
7:8	xtl5		rc://*/ta/man/translate/figs-metaphor	redeemed you out of the house of bondage	0	Moses speaks of Yahweh rescuing the people of Israel from being slaves as if Yahweh had paid money to a slave owner. Alternate translation: “rescued you from being slaves”
7:8	wdf1			house of bondage	0	Here the metonym “house of bondage” refers to Egypt, the place where the people of Israel had been slaves. See how you translated these words in [Deuteronomy 6:12](../06/12.md). Alternate translation: “out of the place where you were slaves”
7:8	u9xe		rc://*/ta/man/translate/figs-metonymy	hand of Pharaoh	0	Here “hand” means “the control of.” Alternate translation: “control of Pharaoh”
7:9	wd9i		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to tell the people of Israel Yahweh’s words as if the Israelites are one person.
7:9	ky8b		rc://*/ta/man/translate/translate-numbers	for a thousand generations	0	Alternate translation: “for 1,000 generations”
7:10	g32i		rc://*/ta/man/translate/figs-idiom	repays those who hate him to their face	0	This idiom means “repays them quickly and openly so that they know God has punished them.”
7:10	xk2p		rc://*/ta/man/translate/figs-litotes	he will not be lenient on whoever hates him	0	The words “not be lenient” are an understatement to emphasize that Yahweh will severely punish. Alternate translation: “Yahweh will severely punish everyone who hates him”
7:12	v1lv		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to tell the people of Israel Yahweh’s words. He speaks as if the Israelites are one person in verse 12 and to all of them as a group in verse 13.
7:13	ghv3			multiply you	0	Alternate translation: “increase the number of your people”
7:13	nmj6		rc://*/ta/man/translate/figs-idiom	the fruit of your body	0	This is an idiom for “your children.”
7:13	rl5m		rc://*/ta/man/translate/figs-idiom	the fruit of your ground	0	This is an idiom for “your crops.”
7:13	p14j			the multiplication of your cattle	0	Alternate translation: “your cattle so they will become many”
7:14	f2th		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to tell the people of Israel Yahweh’s words as if the Israelites are one person.
7:14	fiu4		rc://*/ta/man/translate/figs-activepassive	You will be blessed more than all other peoples	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will bless you more than I bless any other people”
7:14	e33a		rc://*/ta/man/translate/figs-litotes	there will not be a childless male or a barren female among you or among your cattle	0	Moses uses a negative statement to emphasize that they all will be able to have children. This may be stated in a positive form. Alternate translation: “All of you will be able to have children and your cattle will be able to reproduce”
7:14	xr4e		rc://*/ta/man/translate/figs-you	among you … your cattle	0	The words “you” and “your” are plural here.
7:15	qmw7			take away from you all sickness	0	Alternate translation: “make sure that you do not become ill” or “keep you completely healthy”
7:15	x26j		rc://*/ta/man/translate/figs-metaphor	none of the evil diseases … will he put on you, but he will put them on all those who hate you	0	Moses speaks as if disease were a heavy object that Yahweh would put on top of people. Alternate translation: “he will not make you sick with any of the evil diseases … but he will make your enemies sick with them”
7:16	x9kc		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to tell the people of Israel Yahweh’s words as if the Israelites are one person.
7:16	xbj2			You will consume all the peoples	0	Alternate translation: “I command you to completely destroy all the people groups”
7:16	aia1		rc://*/ta/man/translate/figs-metonymy	your eye will not pity them	0	This is a command. Moses speaks as if what the eye sees were the eye itself. Alternate translation: “do not allow what you see to cause you to pity them” or “do not pity them because you see that what you are doing is hurting them”
7:16	du7u			You will not worship	0	Alternate translation: “never worship”
7:16	yvn8		rc://*/ta/man/translate/figs-metaphor	that will be a trap for you	0	If the people worship other gods, they will be like an animal caught in a hunter’s trap, and they will be unable to escape.
7:17	rl9v		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to tell the people of Israel Yahweh’s words as if the Israelites are one person.
7:17	bsr6		rc://*/ta/man/translate/figs-idiom	If you say in your heart	0	The people should not be afraid even if they notice that the nations are stronger than they are. Alternate translation: “Even if you say in your heart”
7:17	p5tn		rc://*/ta/man/translate/figs-idiom	say in your heart	0	This is an idiom. Alternate translation: “think”
7:17	pn9g		rc://*/ta/man/translate/figs-rquestion	how can I dispossess them?	0	Moses uses a question to emphasize that the people may feel afraid of the other nations. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “I do not know how I will be able to dispossess them”
7:17	luy9			dispossess them	0	Alternate translation: “take their land away from them”
7:18	ls4k		rc://*/ta/man/translate/figs-idiom	do not be afraid	0	The people should not be afraid even if they notice that the nations are stronger than they are. Alternate translation: “even then do not be afraid”
7:18	fbw2		rc://*/ta/man/translate/figs-idiom	you will call to mind	0	This is an idiom. Alternate translation: “you must remember”
7:19	a3ur		rc://*/ta/man/translate/figs-synecdoche	that your eyes saw	0	Here “eyes” represent the whole person. Alternate translation: “that you saw”
7:19	ph4a		rc://*/ta/man/translate/figs-metaphor	the mighty hand, and the outstretched arm	0	Here “a mighty hand” and “an outstretched arm” are metaphors for Yahweh’s power. See how you translated this in [Deuteronomy 4:34](../04/34.md). Alternate translation: “and the mighty power”
7:20	xr3w		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to tell the people of Israel Yahweh’s words as if the Israelites are one person.
7:20	pwt4			Moreover, Yahweh	0	Alternate translation: “And also, Yahweh”
7:20	sji2			send the hornet	0	This could mean: (1) God will send actual flying insects that sting people and cause pain, or (2) God will cause the people to become terrified and want to run away.
7:20	w9sm		rc://*/ta/man/translate/figs-idiom	perish from your presence	0	This is an idiom. Alternate translation: “die so you do not see them anymore”
7:21	at6h			You will not	0	Alternate translation: “Never”
7:21	v7bu			a great and fearsome God	0	Alternate translation: “a great and awesome God” or “a great God who causes the people to fear”
7:22	d61j			little by little	0	Alternate translation: “slowly”
7:23	m5in		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to tell the people of Israel Yahweh’s words as if the Israelites are one person.
7:23	lkz5		rc://*/ta/man/translate/figs-idiom	give you victory over	0	This is an idiom. Alternate translation: “enable you to defeat”
7:23	qmm8			victory over them	0	Alternate translation: “victory over the armies from the other nations”
7:23	pa1h			he will greatly confuse them	0	Alternate translation: “he will make them so they cannot think clearly”
7:23	cpi5		rc://*/ta/man/translate/figs-activepassive	until they are destroyed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “until you have destroyed them”
7:24	v25y		rc://*/ta/man/translate/figs-idiom	you will make their name perish from under heaven	0	The Israelites will completely destroy all the people from those nations, and in the future no one will remember them.
7:24	q4py			stand before you	0	Alternate translation: “stand against you” or “defend themselves against you”
7:25	tq89		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to tell the people of Israel Yahweh’s words. In verse 25 he speaks to the group as a group, so the forms of “you” are plural, but in verse 26 he speaks as if the Israelites are one person, so the forms are singular.
7:25	y5bl			You will burn	0	This is a command.
7:25	d8rc			do not covet … trapped by it	0	These words add to the instruction to burn the idols.
7:25	su6c		rc://*/ta/man/translate/figs-metaphor	you will become trapped by it	0	Even taking the gold or silver on the idols could cause the people to start worshiping them. By doing this they would become like an animal caught by a trap. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “it will become a trap to you” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
7:25	z31g			for it is an abomination to Yahweh your God	0	These words tell why Yahweh wants the people to burn the idols. “do this because Yahweh your God hates it very much”
7:26	b8dp		rc://*/ta/man/translate/figs-doublet	You will utterly detest and abhor	0	The words “detest” and “abhor” mean basically the same thing and emphasize the intensity of hatred. Alternate translation: “You will completely hate”
7:26	xs75		rc://*/ta/man/translate/figs-metaphor	for it is set apart for destruction	0	Yahweh cursing something and promising to destroy it is spoken of as if Yahweh were setting the object apart from everything else. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for Yahweh has set it apart for destruction” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
8:intro	w4zj				0	# Deuteronomy 8 General Notes\n\n## Special concepts in this chapter\n\n### Forgetting\n\nThis chapter recalls the great things that Yahweh has done for Israel and is about to do for them. This is so they do not forget him and they will continue to worship him. They must remember that Yahweh is the source of their blessings. (See: [[rc://*/tw/dict/bible/kt/bless]])
8:1	rbf2		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the Israelites as if they are one person.
8:1	zvt4		rc://*/ta/man/translate/figs-you	You must keep … you may live and multiply, and go in and possess … your fathers	0	All instances of “you” and “your” and the verbs are plural.
8:2	t2tj		rc://*/ta/man/translate/figs-idiom	You will call to mind	0	This is an idiom. Alternate translation: “You must remember”
8:2	c56q		rc://*/ta/man/translate/translate-numbers	forty years	0	Alternate translation: “40 years”
8:2	a9m6			he might humble you	0	Alternate translation: “he might show you how weak and sinful you are”
8:2	l3al			to know	0	Alternate translation: “to reveal” or “to show”
8:2	y8fn		rc://*/ta/man/translate/figs-metonymy	what was in your heart	0	The heart is a symbol of a person’s character. Alternate translation: “what kind of people you are” or “how you would behave”
8:3	aiu7		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the Israelites as if they are one person. He continues to remind them of what they should “call to mind” ([Deuteronomy 8:2](../08/02.md)).
8:3	upj2			He humbled you	0	Alternate translation: “Yahweh showed you how weak and sinful you are.” See how “he might humble you” is translated in [Deuteronomy 8:2](../08/02.md).
8:3	ygr4			fed you with manna	0	Alternate translation: “gave you manna to eat”
8:3	t9be		rc://*/ta/man/translate/figs-synecdoche	it is not by bread alone that people live	0	Here “bread” represents all food. Alternate translation: “food is not the only thing people need so they can live”
8:3	d9as		rc://*/ta/man/translate/figs-metonymy	it is by everything that proceeds out of the mouth of Yahweh that people live	0	Here “the mouth of Yahweh” is a metonym for the words that Yahweh says. Alternate translation: “people must obey the commands of Yahweh so they can live” or “people must do what Yahweh tells them to do so they can live”
8:4	b3h6		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the Israelites as if they are one person.
8:4	pr86			Your clothing … forty years	0	This is the last item that they should “call to mind” ([Deuteronomy 8:2](../08/02.md)).
8:4	d347		rc://*/ta/man/translate/translate-numbers	forty years	0	Alternate translation: “40 years”
8:5	fty1			You will think … God disciplines you	0	This continues the list of commands that begins in [Deuteronomy 8:1](./01.md).
8:5	fn6f		rc://*/ta/man/translate/figs-metonymy	You will think about in your heart	0	Here the metonym “heart” represents the thoughts and understanding of a person. Alternate translation: “You will understand”
8:6	j5yw			You will keep … honor him	0	This continues the list of commands that begins in [Deuteronomy 8:1](./01.md).
8:7	y2tj		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the Israelites as if they are one person.
8:7	jl8h			a land of	0	Alternate translation: “a land with” or “a land that has”
8:9	gx2v		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the Israelites as if they are one person.
8:9	s4ft		rc://*/ta/man/translate/figs-litotes	a land in which you will eat bread without lack	0	This litotes can be translated positively. Alternate translation: “a land where there will be plenty of food for you”
8:9	s966		rc://*/ta/man/translate/figs-doublenegatives	where you will not go without anything	0	This can be stated in positive form. Alternate translation: “where you will have everything you need”
8:9	dyk2			stones are made of iron	0	The stones are full of iron ore. Iron is a very hard metal useful for swords and plows.
8:9	q74l			dig copper	0	Alternate translation: “mine copper.” Copper is a soft metal useful for making household utensils.
8:10	cat4			You will eat and be full	0	Alternate translation: “You will have enough food to eat until you are full”
8:10	ac1j			you will bless	0	Alternate translation: “you will praise” or “you will give thanks to”
8:11	i252		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the Israelites as if they are one person.
8:12	g242			Connecting Statement:	0	# Connecting Statement:\n\nThis verse describes the first two items of a list of five things that might make the Israelites forget about Yahweh (verse 11): “when you eat and are full” and “when you build good houses.”
8:12	eyd5			when you eat and are full	0	Alternate translation: “when you have enough food to eat”
8:12	ft1p		rc://*/ta/man/translate/figs-metonymy	your heart will be lifted up	0	Here “heart” represents the inner person. To become prideful and no longer obey Yahweh is spoken of as if the person’s heart is lifted up. Alternate translation: “you will become prideful and no longer obey Yahweh” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
8:13	vg4r			Connecting Statement:	0	# Connecting Statement:\n\nThis verse describes the last three of the five things that might cause them to forget Yahweh. The first two are “you eat and are full” and “you build good houses and live in them” ([Deuteronomy 8:12](./12.md)). The last three are “when your herds and flocks multiply,” “when your silver and gold increase,” and “all that you have is multiplied.”
8:13	yd2e		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the Israelites as if they are one person.
8:13	tyu1			your herds and flocks	0	Alternate translation: “your herds of cattle and flocks of sheep and goats”
8:13	hl2t			multiply	0	increase greatly in number
8:13	ax24		rc://*/ta/man/translate/figs-activepassive	all that you have is multiplied	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you have many more things” or “you have many more possessions”
8:14	rus3			Connecting Statement:	0	# Connecting Statement:\n\nThis verse contains the first two of three items Moses warns the people to be careful of ([Deuteronomy 8:11](./11.md)): that “your heart becomes lifted up” and “you forget Yahweh your God.” It then lists the first of four characteristics of Yahweh that they need to remember, that Yahweh “brought you out of the land of Egypt.”
8:14	en28		rc://*/ta/man/translate/figs-metonymy	your heart becomes lifted up	0	Here “heart” represents the inner person. To become prideful and no longer obey Yahweh is spoken of as if the person’s heart is lifted up. See how you translated a similar phrase in [Deuteronomy 8:12](../08/12.md). Alternate translation: “you become prideful and no longer obey Yahweh” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
8:14	a2g6		rc://*/ta/man/translate/figs-distinguish	who brought you out	0	Moses begins to remind the Israelites of what they know about Yahweh.
8:14	k1uk		rc://*/ta/man/translate/figs-metaphor	out of the house of bondage	0	This is a metaphor for the time they were slaves in Egypt. Alternate translation: “out from the place where you were slaves”
8:15	p6ka			Connecting Statement:	0	# Connecting Statement:\n\nThis verse gives the second and third items in the list of characteristics that Moses reminds the Israelites that they must remember about “Yahweh your God” ([Deuteronomy 8:14](./14.md)) the first being that he “brought you out of Egypt” ([Deuteronomy 8:14](./14.md)). the second that he led them “through the … wilderness,” and the third that he “brought … water out of the rock.”
8:15	x3kw		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the Israelites as if they are one person.
8:15	c4zs		rc://*/ta/man/translate/figs-distinguish		0	Moses continues to remind the Israelites of what they know about Yahweh ([Deuteronomy 8:14](../08/14.md)).
8:15	da8e			who led … who brought	0	Alternate translation: “Yahweh, who led … Yahweh, who brought”
8:15	nlk7			fiery serpents	0	Alternate translation: “poisonous snakes”
8:15	x91q		rc://*/ta/man/translate/figs-personification	thirsty ground	0	This phrase describes the ground as being thirsty just like a person is thirsty when he needs water. Alternate translation: “dry ground”
8:16	uzq3			Connecting Statement:	0	# Connecting Statement:\n\nThis is the fourth item in the list of characteristics that Moses reminds the Israelites that they must remember about “Yahweh your God” ([Deuteronomy 8:14](./14.md)) the first being that he “brought you out of Egypt” ([Deuteronomy 8:14](./14.md)), the second that he led them “through the … wilderness” ([Deuteronomy 8:15](./15.md)), and the third that he “brought … water out of the rock” ([Deuteronomy 8:15](./15.md)).
8:16	crk4			He fed	0	Moses continues to remind the Israelites of what they know about Yahweh ([Deuteronomy 8:14](../08/14.md)). “Yahweh fed”
8:16	q464			to do you good	0	Alternate translation: “to help you” or “because it would be good for you”
8:17	uf8j			Connecting Statement:	0	# Connecting Statement:\n\nThis is the third item in the list of things that Yahweh warns the Israelites that they might do ([Deuteronomy 8:11](./11.md)), the first being “your heart becomes lifted up” and the second being “you forget Yahweh your God” ([Deuteronomy 8:14](./14.md)).
8:17	sd9i		rc://*/ta/man/translate/figs-metonymy	but you may say in your heart	0	This is the third thing the people might do when their hearts “become lifted up” and they “forget Yahweh” ([Deuteronomy 8:14](../08/14.md)). Here “heart” is a metonym for a person’s innermost thoughts. Alternate translation: “but you may think to yourself”
8:17	g2bf		rc://*/ta/man/translate/figs-metonymy	My power and the might of my hand acquired all this wealth	0	Here “hand” refers to a man’s power or ability. Alternate translation: “I got this wealth because I am so strong and powerful” or “I have acquired all these things by my own power and ability”
8:18	ftx1		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the Israelites as if they are one person.
8:18	nl2a		rc://*/ta/man/translate/figs-idiom	But you will call to mind	0	This idiom is a command. Alternate translation: “But remember”
8:18	g9fc			that he may establish	0	This could mean: (1) “in this way he establishes” or (2) “in this way he is faithful to establish.”
8:18	i5v9			that he may	0	Alternate translation: “so he can”
8:18	axw6			establish	0	cause to stand or to remain
8:18	in9j			as it is today	0	Alternate translation: “as he is doing now” or “as he is establishing his covenant now”
8:19	sdv6		rc://*/ta/man/translate/figs-metaphor	walk after other gods	0	Walking is a metaphor for obeying. Alternate translation: “serve other gods”
8:19	u2bq		rc://*/ta/man/translate/figs-you	against you … you will	0	These instances of “you” are plural.
8:19	rd16			I testify against you	0	Alternate translation: “I warn you” or “I tell you in front of witnesses”
8:19	umv6			you will surely perish	0	Alternate translation: “you will certainly die”
8:20	d86j		rc://*/ta/man/translate/figs-you	before you … you perish … you would not … your God	0	All these instances of “you” and “your” are plural.
8:20	a8kh			before you	0	Alternate translation: “in front of you”
8:20	l83x		rc://*/ta/man/translate/figs-metonymy	would not listen to the voice of Yahweh	0	Here “the voice of Yahweh” means what Yahweh tells his people to do. Alternate translation: “would not obey Yahweh’s commandments”
9:intro	id6j				0	# Deuteronomy 9 General Notes\n\n## Special concepts in this chapter\n\n### Yahweh’s victory\nThis chapter assures the Israelites that it is Yahweh who will empower them to conquer the Promised Land. The Israelites will not be strong enough on their own to conquer these other nations. This victory will be Yahweh’s. The people did not earn this victory, but it is Yahweh’s punishment of these sinful nations. (See: [[rc://*/tw/dict/bible/kt/promisedland]] and [[rc://*/tw/dict/bible/kt/sin]])\n\n### Israel’s sin\nYahweh is about to punish the Canaanites for their sin. He also reminds Israel of their sin. This serves as a warning to the people of Israel. If they sin again, Yahweh will punish them too.
9:1	iqh4		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the Israelites as if they are one person.
9:1	wy46		rc://*/ta/man/translate/figs-metonymy	Hear, Israel	0	The word “Israel” is a metonym for the people of Israel. Alternate translation: “Listen, people of Israel”
9:1	n75r			to dispossess	0	Alternate translation: “to take the land from”
9:1	zw1n		rc://*/ta/man/translate/figs-hyperbole	fortified up to heaven	0	This is an exaggeration that emphasizes how frightened the people were because the cities were so large and strong. See how you translated similar words in [Deuteronomy 1:28](../01/28.md). Alternate translation: “have walls so high it is like they reach up to the heavens”
9:2	s1te		rc://*/ta/man/translate/figs-explicit	sons of the Anakim	0	Descendants of the Anak people who were very large and fierce. See how you translated similar words in [Deuteronomy 1:28](../01/28.md). (See also: [[rc://*/ta/man/translate/translate-names]])
9:2	ar68		rc://*/ta/man/translate/figs-rquestion	Who can stand before the sons of Anak?	0	This means that the sons of Anak were powerful and people were afraid of them. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “There is no one who can defend himself against the sons of Anak.”
9:3	ax4l		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the Israelites as if they are one person.
9:3	jgy6			today	0	Moses is speaking of the days and weeks beginning on that day, not of the time since the sun had last set.
9:3	aj58		rc://*/ta/man/translate/figs-simile	like a devouring fire	0	Yahweh is powerful and able to destroy the armies of the other nations.
9:3	neu7			subdue them before you	0	Alternate translation: “make them weak so you can control them”
9:4	jp4r		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the Israelites as if they are one person.
9:4	xr9c		rc://*/ta/man/translate/figs-metonymy	Do not say in your heart	0	Here “in your heart” means “in your thoughts.” Alternate translation: “Do not think to yourselves”
9:4	hm6e			has thrust them out	0	Alternate translation: “has driven the other peoples out”
9:5	bb7i		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the Israelites as if they are one person.
9:5	r3iq		rc://*/ta/man/translate/figs-idiom	the uprightness of your heart	0	This is an idiom. “because you always thought and desired the right things”
9:5	e9iz		rc://*/ta/man/translate/figs-metonymy	so that he may make come true the word	0	Here the metonym “the word” refers to what God has promised. Alternate translation: “so that he may fulfill the promise”
9:5	hb36			your ancestors, to Abraham, Isaac, and Jacob	0	Abraham, Isaac, and Jacob are the “ancestors” of whom Moses is speaking.
9:6	hql8		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the Israelites as if they are one person.
9:7	rx7g		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the Israelites as if they are one person.
9:7	jiv9		rc://*/ta/man/translate/figs-doublet	Remember and do not forget	0	Moses repeats the same command both positively and negatively to emphasize the importance of remembering. The command is plural. Alternate translation: “Be careful to remember” (See also: [[rc://*/ta/man/translate/figs-you]])
9:7	ze78		rc://*/ta/man/translate/figs-you	how you provoked Yahweh	0	Here “you” refers to the Israelites that are present with Moses and also the Israelites of the previous generation.
9:7	ldb8		rc://*/ta/man/translate/figs-you	you came to this place, you have been rebellious	0	These instances of “you” are plural.
9:7	kd2z			to this place	0	This refers to the Jordan River Valley.
9:8	rwk3		rc://*/ta/man/translate/figs-you	you provoked … with you to destroy you	0	These instances of “you” are plural.
9:9	bu4r				0	# General Information:\n\nMoses is reminding the people of Israel what happened in the past.
9:9	icg8		rc://*/ta/man/translate/figs-parallelism	the tablets of stone, the tablets of the covenant that Yahweh made with you	0	Here the second phrase clarifies that “the tablets of stone” are the ones on which God wrote the Ten Commandments.
9:9	z7w7		rc://*/ta/man/translate/translate-numbers	forty days and forty nights	0	Alternate translation: “40 days and 40 nights”
9:10	e2t6		rc://*/ta/man/translate/figs-activepassive	on them was written everything just like all the words that Yahweh announced to you	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh wrote on them the same words he had said to you”
9:10	cq6h			Yahweh announced … out of the middle of the fire	0	It was as if Yahweh were a person standing in the middle of a fire and speaking with a loud voice.
9:10	v46n		rc://*/ta/man/translate/figs-abstractnouns	on the day of the assembly	0	If your language does not use an abstract noun for the idea behind the word **assembly**, you can express the same idea with the verb “gather together.” Alternate translation: “on the day when you Israelites all came and met together in one place”
9:11	a75b		rc://*/ta/man/translate/translate-numbers	forty days and forty nights	0	Alternate translation: “40 days and 40 nights”
9:11	cq34		rc://*/ta/man/translate/figs-parallelism	the two tablets of stone, the tablets of the covenant	0	The second phrase clarifies that “the two tablets of stone” are the ones on which God wrote the Ten Commandments.
9:12	n8p5			your people … have corrupted themselves	0	Alternate translation: “your people … are doing what is wrong.” See how you translated these words in [Deuteronomy 4:16](../04/16.md).
9:12	ce69		rc://*/ta/man/translate/figs-metaphor	They have quickly turned aside out of the path that I commanded them	0	Moses speaks as if obeying God’s commands were walking along a path. Alternate translation: “They have already disobeyed my commands”
9:14	lkr5			blot out their name from under heaven	0	Alternate translation: “make their name disappear completely” or “kill them all so no one will ever remember them.” See how you translated a similar phrase in [Deuteronomy 7:24](../07/24.md).
9:15	d8yc				0	# General Information:\n\nMoses continues reminding the people of Israel what happened in the past.
9:16	j8rb			behold	0	The word “behold” here shows that Moses was surprised by what he saw.
9:16	ux9p		rc://*/ta/man/translate/figs-explicit	molded for yourselves a calf	0	The Israelites of the earlier generation had asked Aaron to make a metal calf so they could worship it. The full meaning of this statement can be made explicit.
9:16	bf75			You had quickly turned aside out of the path that Yahweh had commanded you	0	Moses speaks as if obeying God’s commands were walking along a path. See how you translated these words in [Deuteronomy 9:12](../09/12.md). Alternate translation: “You had quickly disobeyed what Yahweh had commanded you”
9:17	r2ah				0	# General Information:\n\nMoses continues reminding the people of Israel about what happened in the past.
9:17	x4n5		rc://*/ta/man/translate/figs-synecdoche	I broke them before your eyes	0	Here “your eyes” is a synecdoche for the people of Israel. Alternate translation: “I broke them right in front of you” or “I broke them where you could see them”
9:18	xf6d			lay facedown	0	Alternate translation: “lay with my face on the ground.” This is a way of showing that Yahweh was great and Moses was not.
9:18	y3wm		rc://*/ta/man/translate/translate-numbers	forty days and forty nights	0	Alternate translation: “40 days and 40 nights”
9:19	li9n				0	# General Information:\n\nMoses continues reminding the people of Israel what happened in the past.
9:19	vv3j			I was afraid of the anger and hot displeasure with which Yahweh was angry enough against you to destroy you	0	The words “anger and hot displeasure” are a metonym for what Yahweh would do because he was angry and displeased. Alternate translation: “Yahweh was angry at you—he was extremely displeased with you—he was angry enough to destroy you, and so I was afraid of what he would do”
9:21	n7ea				0	# General Information:\n\nMoses continues reminding the people of Israel about what happened in the past.
9:21	wf7q			I took … burned … beat … ground … threw	0	Moses probably commanded other men to do the actual work. Alternate translation: “I had people take … burn … beat … grind … throw”
9:21	hql7		rc://*/ta/man/translate/figs-metonymy	your sin, the calf that you had made	0	Here the gold calf itself referred to as their “sin.” Alternate translation: “the calf, which you sinfully made”
9:22	t271				0	# General Information:\n\nMoses continues to remind the people of Israel about what happened in the past.
9:22	n8jq		rc://*/ta/man/translate/translate-names	Taberah … Massah … Kibroth Hattaavah	0	These are names of places that the people of Israel went through while they were in the wilderness.
9:23	xz23			Go up	0	They were on low land, and the land Yahweh had told them to take was in the hills, so they had to go uphill to get to it.
9:23	dxq9		rc://*/ta/man/translate/figs-metonymy	rebelled against the commandment	0	The word “commandment” is a metonym for Yahweh himself. Alternate translation: “rebelled against Yahweh; you did not obey the commandment”
9:23	bfb9		rc://*/ta/man/translate/figs-metonymy	listen to his voice	0	Here “his voice” means what God had said. Alternate translation: “obey what he said”
9:24	r243			from the day that I knew you	0	Alternate translation: “from the time I began to lead you.” Some translations read “from the day that he knew you,” the day that Yahweh first knew them.
9:25	fq4v				0	# General Information:\n\nMoses continues reminding the people of Israel about what happened in the past.
9:25	tka1			lay facedown before Yahweh	0	Alternate translation: “lay with my face on the ground.” See how you translated this in [Deuteronomy 9:18](../09/18.md).
9:25	j7rs		rc://*/ta/man/translate/translate-numbers	forty days and forty nights	0	Alternate translation: “40 days and 40 nights”
9:26	ki6v		rc://*/ta/man/translate/figs-metaphor	you have redeemed	0	Moses speaks as if Yahweh had rescued the Israelites by paying money to free them from slavery. Alternate translation: “you have rescued”
9:26	mct6		rc://*/ta/man/translate/figs-metonymy	through your greatness	0	The word “greatness” is a metonym for Yahweh’s great power. Alternate translation: “through your great power”
9:26	ifw2		rc://*/ta/man/translate/figs-metaphor	with a mighty hand	0	Here “a mighty hand” refers to Yahweh’s power. See how you translated similar words in [Deuteronomy 4:34](../04/34.md). Alternate translation: “with your mighty power”
9:27	liv5				0	# General Information:\n\nMoses continues praying to Yahweh so that he may not destroy the people of Israel.
9:27	hp8s		rc://*/ta/man/translate/figs-idiom	Call to mind	0	This is an idiom. Alternate translation: “Remember”
9:28	cc26		rc://*/ta/man/translate/figs-metonymy	so that the land from where you brought us	0	The words “the land” are a metonym for the people of Egypt. Alternate translation: “so that the people of Egypt”
9:28	pt4p			should say	0	Alternate translation: “can say”
9:29	rw92		rc://*/ta/man/translate/figs-doublet	by your great strength and by the display of your power	0	These phrases mean basically the same thing and emphasize the greatness of Yahweh’s power that he used to rescue his people.
10:intro	ceg6				0	# Deuteronomy 10 General Notes\n\n## Structure and formatting\n\nThis chapter is a continuation of the previous chapter.\n\nThis chapter focuses on retelling the great things Yahweh has done. It is a continuation of the material from the previous chapter. It is possible that this is a type of sermon or homily, where Moses is giving the people instructions.
10:1	y2d7				0	# General Information:\n\nMoses continues to remind the people of Israel about what happened in the past.
10:1	zf2r			At that time	0	Alternate translation: “After I finished praying”
10:1	sa1t		rc://*/ta/man/translate/figs-ellipsis	the first	0	This refers to the first set of tablets that Moses had broken. Alternate translation: “the tablets you had before” (See also: [[rc://*/ta/man/translate/translate-ordinal]])
10:1	lyz6			the mountain	0	This refers to Mount Sinai.
10:3	v71i				0	# General Information:\n\nMoses continues to remind the people of Israel about what happened in the past.
10:3	wt9n		rc://*/ta/man/translate/figs-ellipsis	the first	0	This refers to the first set of tablets that Moses had broken. Alternate translation: “the tablets I had before” (See also: [[rc://*/ta/man/translate/translate-ordinal]])
10:3	u26k			went up the mountain	0	Alternate translation: “went up Mount Sinai”
10:4	gjg7			out of the middle of the fire	0	It was as if Yahweh were a person standing in the middle of a fire and speaking with a loud voice. See how you translated this in [Deuteronomy 9:10](../09/10.md).
10:4	ax1a			on the day of the assembly	0	If your language does not use an abstract noun for the idea behind the word **assembly**, you can express the same idea with the verb “gather together.” See how you translated this in [Deuteronomy 9:10](../09/10.md). Alternate translation: “on the day when you Israelites all came and met together in one place”
10:5	wr6b				0	# General Information:\n\nMoses continues to remind the people of Israel about what happened in the past.
10:5	n7vn			I turned	0	Here “I” refers to Moses.
10:5	a3fq			came down from the mountain	0	Alternate translation: “came down from Mount Sinai”
10:5	tia8			in the ark	0	Alternate translation: “in the box” or “in the chest”
10:6	kwb8		rc://*/ta/man/translate/writing-background		0	# General Information:\n\nThe writer continues the short account of where the Israelites had traveled.
10:6	f4iw		rc://*/ta/man/translate/translate-names	Beeroth Bene Jaakan … Moserah	0	These are names of different places the people of Israel went through while in the wilderness.
10:6	qpt1			Beeroth Bene Jaakan	0	Translator may add a footnote: “The name ‘Beeroth Bene Jaakan’ means ‘the wells that belonged to the sons of Jaakan’ or ‘the wells that belonged to the people of Jaakan.’”
10:6	l2u3		rc://*/ta/man/translate/figs-activepassive	there he was buried	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that is where they buried him” or “the Israelites buried him there”
10:6	pv97		rc://*/ta/man/translate/translate-names	Eleazar	0	This is the name of Aaron’s son.
10:7	rc19		rc://*/ta/man/translate/writing-background	From there they journeyed … a land of streams of water	0	This continues the background information about where the people of Israel traveled.
10:7	qs9a		rc://*/ta/man/translate/translate-names	Gudgodah … Jotbathah	0	These are names of different places the people of Israel went through while in the wilderness.
10:8	pl1x		rc://*/ta/man/translate/writing-background		0	# General Information:\n\nThe writer begins to explain why the tribe of Levi has no inheritance in the land.
10:8	p84p		rc://*/ta/man/translate/figs-idiom	to stand before Yahweh to serve him	0	This is an idiom. “to offer the sacrifices that Yahweh requires”
10:8	dqs6		rc://*/ta/man/translate/figs-metonymy	in his name	0	Here “name” refers to authority. Alternate translation: “as representatives of Yahweh”
10:8	br5a			as today	0	Alternate translation: “as they are doing today”
10:9	cy1j		rc://*/ta/man/translate/writing-background		0	The writer finishes explaining why the tribe of Levi has no inheritance in the land.
10:9	u8bf		rc://*/ta/man/translate/figs-explicit	no portion nor inheritance of land	0	The tribe of Levi did not receive a portion of the promised land when they arrived there. The full meaning of this statement may be made explicit.
10:9	v39n			Yahweh is his inheritance	0	Yahweh speaks of the special relationship that Aaron and his descendants will have with him as if Yahweh were something that they will inherit. Alternate translation: “Yahweh is what they will have” or “Yahweh will allow them to serve him and he will provide for them through that service”
10:9	knv8		rc://*/ta/man/translate/figs-you	Yahweh your God	0	Moses speaks to the Israelites as if they were one man, so the word “your” here is singular.
10:9	z9a9			spoke to him	0	Alternate translation: “spoke to the tribe of Levi”
10:10	hja2				0	# General Information:\n\nMoses resumes reminding the people of Israel about what happened in the past.
10:10	c3iz		rc://*/ta/man/translate/translate-ordinal	as at the first time	0	Alternate translation: “first” is the ordinal number for one. Here it refers to the first time Moses went up Mount Sinai to receive the stone tablets from Yahweh. “as I did the first time”
10:10	kq11		rc://*/ta/man/translate/translate-numbers	forty days and forty nights	0	Alternate translation: “40 days and 40 nights”
10:10	n2kd		rc://*/ta/man/translate/figs-you	destroy you	0	Moses speaks to the Israelites as if they were one man, so the word “you” here is singular.
10:11	ydj2			possess the land	0	Alternate translation: “take the land” or “take possession of the land”
10:11	yxy1			their ancestors	0	This refers to Abraham, Isaac, and Jacob.
10:11	sre9			to give to them	0	Alternate translation: “that I would give to you, their descendants”
10:12	wg8e		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they are one person.
10:12	d3lk		rc://*/ta/man/translate/figs-metonymy	Now, Israel	0	Here the metonym “Israel” refers to the people of Israel. Alternate translation: “Now, people of Israel”
10:12	x2jw		rc://*/ta/man/translate/figs-rquestion	what does Yahweh your God require of you, except to fear … with all your soul	0	Moses uses a question to teach the people of Israel. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Yahweh your God requires you to do no more than this: to fear … with all your soul.”
10:12	hd9p		rc://*/ta/man/translate/figs-metaphor	to walk in all his ways	0	Moses speaks as if obeying Yahweh were walking on a path. Alternate translation: “to obey all his commands”
10:12	l6ea		rc://*/ta/man/translate/figs-metonymy	with all your heart and with all your soul	0	Here “heart” and “soul” are metonyms for a person’s inner being. These two phrases are used together to mean “completely” or “earnestly.” See how you translated these two phrases in [Deuteronomy 4:29](../04/29.md). (See also: [[rc://*/ta/man/translate/figs-doublet]])
10:13	ct9n		rc://*/ta/man/translate/figs-rquestion	to keep the commandments … for your own good?	0	Moses uses a question to teach the people of Israel. This rhetorical question begins with the words “what does Yahweh your God require of you, except to fear … with all your soul” in verse 12. If it would be helpful in your language, you could express this question as a statement. “Yahweh your God requires you to do no more than this: to fear … with all your soul, to keep the commandments … for your own good.”
10:14	kf71		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the Israelites as if they are one person.
10:14	m7ma			Behold, to	0	Alternate translation: “Pay attention, because what I am about to say is both true and important: to”
10:14	n5n6		rc://*/ta/man/translate/figs-merism	heaven … earth	0	These words show two extremes, and are combined to mean that all things everywhere belong to Yahweh.
10:14	ifm9			the heaven of heavens	0	This refers to the highest places in the heavens. Everything in the heavens belong to God.
10:15	swp3		rc://*/ta/man/translate/figs-you	chose you	0	Here the word “you” refers to all the Israelites and is plural.
10:16	g7qt			Therefore	0	Alternate translation: “Because of this”
10:16	f72x		rc://*/ta/man/translate/figs-metaphor	circumcise the foreskin of your heart	0	The word “foreskin” refers to the fold of skin on a man’s private parts that is removed during circumcision. Here Moses is referring to a spiritual circumcision. This means the people must remove the sin from their lives.
10:17	d6f4			God of gods	0	Alternate translation: “the supreme God” or “the only true God”
10:17	z3d6			Lord of masters	0	Alternate translation: “the supreme Lord” or “the greatest Lord”
10:17	b61i			the fearsome one	0	Alternate translation: “the one who causes people to fear”
10:18	u19l				0	# General Information:\n\nMoses continues speaking to the people of Israel.
10:18	rsq9			He executes justice for the fatherless	0	Alternate translation: “Yahweh makes sure that people treat the fatherless justly”
10:18	j7ma			fatherless	0	These are children whose parents have both died and do not have relatives to care for them.
10:18	c95p			widow	0	A true widow is a woman whose husband has died and has no children to care for her in her old age.
10:19	wt1s			Therefore	0	Alternate translation: “Because of this”
10:20	ra84		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so all instances of “you” and “your” are singular.
10:20	m1qe			him will you worship	0	Alternate translation: “he is the one you must worship”
10:20	zn42		rc://*/ta/man/translate/figs-metaphor	To him you must cling	0	To have a good relationship with Yahweh and to completely rely on him is spoken of as if the person were clinging to Yahweh. Alternate translation: “You must rely on him” or “He is the one you must rely on”
10:20	t17w		rc://*/ta/man/translate/figs-metonymy	by his name will you swear	0	To swear by the name of Yahweh means to make Yahweh the basis or the power on which the oath is made. Here “name” represents Yahweh himself. See how you translated a similar phrase in [Deuteronomy 6:13](../06/13.md). Alternate translation: “you will swear and ask Yahweh to confirm it” or “when you swear you will speak his name”
10:21	d1ih		rc://*/ta/man/translate/figs-synecdoche	which your eyes have seen	0	Here “eyes” refers to the whole person. Alternate translation: “which you yourselves have seen”
10:21	ltw9			He is your praise	0	This could mean: (1) “He is the one you must praise” or (2) “It is because you worship him that other peoples will praise you”
10:22	es8i		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the people of Israel as if they are one man, so “you” and “your” are singular.
10:22	p41a			went down into Egypt	0	Alternate translation: “traveled south to Egypt” or “went to Egypt”
10:22	ap9n		rc://*/ta/man/translate/translate-numbers	seventy persons	0	Alternate translation: “70 persons”
10:22	hh5t		rc://*/ta/man/translate/figs-simile	as many as the stars of the heavens	0	This emphasizes the large number of Israelites that were with Moses. Alternate translation: “more than you can count”
11:intro	ifg3				0	# Deuteronomy 11 General Notes\n\n## Structure and formatting\n\n### Therefore\n\nThis chapter begins with the word “therefore,” which looks back to the instructions Moses gave in the previous two chapters.\n\n## Special concepts in this chapter\n\n### Eyewitnesses\n\nThe instruction that Moses gives and the retelling of the great things Yahweh has done for Israel are very important. This is because the generation entering into the Promised Land did not witness many of these events. (See: [[rc://*/tw/dict/bible/kt/testimony]])\n\n### Covenant\n\nThis chapter is included in the covenant God made with Moses, even though it is not explicitly said. (See: [[rc://*/tw/dict/bible/kt/covenant]] and [[rc://*/ta/man/translate/figs-explicit]])
11:1	sgh5				0	# General Information:\n\nMoses continues speaking to the people of Israel.
11:1	e1ef			always keep	0	Alternate translation: “always obey”
11:2	s2x1			who have not known nor have they seen	0	Alternate translation: “who have not experienced”
11:2	vs5p		rc://*/ta/man/translate/figs-metaphor	his mighty hand, or his outstretched arm	0	Here “mighty hand” and “outstretched arm” are metaphors for Yahweh’s power. See how you translated these words in [Deuteronomy 4:34](../04/34.md). Alternate translation: “or his mighty power”
11:3	b9xu			in the midst of Egypt	0	Alternate translation: “in Egypt”
11:3	ss4y		rc://*/ta/man/translate/figs-metonymy	to all his land	0	Here “land” represents the people. Alternate translation: “to all his people”
11:4	hk2q				0	# General Information:\n\nMoses continues speaking to the adult Israelites who were old enough to see what God did in Egypt.
11:4	put1			Neither did they see what he did	0	Alternate translation: “Neither did your children see what Yahweh did”
11:4	py3h			the army of Egypt	0	Alternate translation: “the Egyptian soldiers”
11:4	f5e5			they pursued after you	0	Here “you” means the Israelites who were alive about 40 years earlier.
11:5	xr7g			to this place	0	This means the plain of the Jordan River Valley where Moses is speaking to them before they cross over into Canaan.
11:6	c93d				0	# General Information:\n\nMoses continues to remind the adults to teach their children God’s mighty deeds.
11:6	krb7		rc://*/ta/man/translate/figs-explicit	Dathan and Abiram, the sons of Eliab	0	Moses is referring to an event in the past when Dathan and Abiram rebelled against Moses and Aaron. The full meaning of this statement can be made explicit.
11:6	i1yg		rc://*/ta/man/translate/translate-names	Dathan … Abiram … Eliab	0	These are names of men.
11:6	c61u			son of Reuben	0	Alternate translation: “descendant of Reuben”
11:6	b3l3		rc://*/ta/man/translate/figs-personification	earth opened its mouth and swallowed them up	0	Yahweh causing the land to split open so that the people fell in is spoken of as if the land had a mouth and the ability to swallow people.
11:6	gy9p			every living thing that followed them	0	This refers to their servants and animals.
11:6	vi6h			in the middle of all Israel	0	This means all the people of Israel witnessed what happened to Dathan, Abiram, their families, and their possessions.
11:7	z5cl		rc://*/ta/man/translate/figs-synecdoche	But your eyes have seen	0	Here “eyes” represents the whole person. Alternate translation: “But you have seen”
11:8	in5y				0	# General Information:\n\nMoses continues speaking to the people of Israel.
11:8	b5ga			possess the land	0	Alternate translation: “take the land”
11:8	z7fm			where you are going over to possess it	0	The phrase “are going over” is used because the people of Israel will have to cross the Jordan River to enter into Canaan.
11:9	h376		rc://*/ta/man/translate/figs-metaphor	prolong your days	0	Long days are a metaphor for a long life. See how you translated these words in [Deuteronomy 4:26](../04/26.md). Alternate translation: “be able to live a long time”
11:9	gfv3		rc://*/ta/man/translate/figs-idiom	a land flowing with milk and honey	0	This is an idiom. See how you translated this in [Deuteronomy 6:3](../06/03.md). Alternate translation: “a land where plenty of milk and honey flow” or “a land that is excellent for cattle and farming”
11:10	nbu8		rc://*/ta/man/translate/figs-metonymy	watered it with your foot	0	This could mean: (1) “foot” is a metonym that represents the hard work of walking to carry water to the fields. Alternate translation: “worked hard to water it” or (2) they would use their feet to turn a water wheel that supplied water to the fields.
11:10	kfl7			garden of herbs	0	Alternate translation: “vegetable garden” or “garden of vegetables”
11:11	wn5t		rc://*/ta/man/translate/figs-personification	drinks water of the rain of the heavens	0	The land receiving and absorbing a lot of rain is spoken of as if the land were drinking the water. Alternate translation: “the rain from the sky gives it plenty of water”
11:12	a1x8		rc://*/ta/man/translate/figs-metonymy	the eyes of Yahweh your God are always upon it	0	Here “eyes” represents attention and care. Alternate translation: “Yahweh your God is always watching over it”
11:12	sxh3		rc://*/ta/man/translate/figs-merism	from the beginning of the year to the end of the year	0	Here the two extremes “beginning” and “end” are used together to mean the entire year. Alternate translation: “continuously throughout the entire year”
11:13	l1bu			It will happen, if	0	This means that what Yahweh promises will happen if the Israelites obey his commands.
11:13	r5mf			that I command	0	Here “I” refers to Moses.
11:13	tfk6		rc://*/ta/man/translate/figs-idiom	with all your heart and with all your soul	0	The idiom “with all your heart” means “completely” and “with … soul” means “with all your being.” These two phrases have similar meanings. See how you translated this in [Deuteronomy 4:29](../04/29.md). Alternate translation: “with all your being” or “with all your energy” (See also: [[rc://*/ta/man/translate/figs-doublet]])
11:14	y9qx			I will give the rain of your land in its season	0	Alternate translation: “I will cause it to rain on your land in the proper season”
11:14	b1z3			I will give	0	Here “I” refers to Yahweh. This can be stated in the third person. Alternate translation: “Yahweh will give” or “He will give”
11:14	w91t			the former rain and the latter rain	0	This refers to rain at the beginning of the sowing season and rain for maturing the crops for harvest. Alternate translation: “the autumn rain and spring rain” or “the rain in the right seasons”
11:16	vz1g				0	# General Information:\n\nMoses continues speaking to the people of Israel.
11:16	j2pw			Pay attention to yourselves	0	Alternate translation: “Be careful” or “Beware”
11:16	f3wj		rc://*/ta/man/translate/figs-metonymy	so that your heart is not deceived	0	Here “heart” represents a person’s desires or thoughts. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so that your desires do not deceive you” or “so that you do not deceive yourself” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
11:16	a9sp		rc://*/ta/man/translate/figs-metaphor	you turn aside and worship other gods	0	Rejecting Yahweh and worshiping other gods is spoken of as if the person would physically turn and go in a different direction away from Yahweh. Alternate translation: “you start worshiping other gods”
11:17	zgj8		rc://*/ta/man/translate/figs-metaphor	so that the anger of Yahweh is not kindled against you	0	God becoming angry is spoken of as if it were a fire that were starting. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so that Yahweh does not become angry with you” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
11:17	a2a4		rc://*/ta/man/translate/figs-metaphor	so that he does not shut up the heavens so that there will be no rain, and the land will not yield its fruit	0	God causing no rain to fall from the sky is spoken of as if he were closing the sky. Alternate translation: “so that he does not cause the rain to stop falling from the sky so that crops will not grow in the land”
11:18	q8ih		rc://*/ta/man/translate/figs-metaphor	lay up these words of mine in your heart and soul	0	A person always thinking about and considering what Moses commands is spoken of as if the heart and soul were a container and Moses’s words were the content to fill the container. Alternate translation: “be very careful to remember these words that I am saying to you”
11:18	h8da			these words of mine	0	Alternate translation: “these commands that I have given you”
11:18	i4pl		rc://*/ta/man/translate/figs-metonymy	your heart and soul	0	Here “heart” and “soul” represent a person’s mind or thoughts.
11:18	qb2s		rc://*/ta/man/translate/figs-metonymy	bind them	0	Alternate translation: “tie these words.” This is a metonym that represents a person writing the words on a parchment, putting the parchment in a pouch, and tying the pouch. This metonymy in turn may be a metaphor meaning the people must be careful to obey Moses’s commands. See how you translated similar phrases in [Deuteronomy 6:8](../06/08.md). (See also: [[rc://*/ta/man/translate/figs-metaphor]])
11:18	y3rx			as a sign on your hand	0	Alternate translation: “as something to make you remember my laws”
11:18	gj3r		rc://*/ta/man/translate/figs-metonymy	let them be as frontlets between your eyes	0	Alternate translation: “let my words be as frontlets between your eyes.” This is a metonym that represents a person writing Moses’ words on parchement, putting the parchement in a pouch, and tying the pouch so it sits between his eyes. This metonymy in turn may be a metaphor that means the person must be careful to obey all of Moses’ commands. See how you translated similar phrases in [Deuteronomy 6:8](../06/08.md). (See also: [[rc://*/ta/man/translate/figs-metaphor]])
11:18	d4s2			frontlets	0	ornaments a person wears on the forehead
11:19	yv8n		rc://*/ta/man/translate/figs-merism	when you sit in your house, when you walk on the road, when you lie down, and when you get up	0	Using the different places “in your house” and “on the road,” and the opposites “when you lie down” and “get up,” represent anywhere, anytime. The people of Israel were to discuss God’s commandments and teach them to their children anytime and anywhere.
11:20	d44d				0	# General Information:\n\nMoses continues speaking to the people of Israel.
11:20	f5zw			You will write them on the doorposts of your house and on your city gates	0	See how you translated these words in [Deuteronomy 6:9](../06/09.md).
11:21	s3fj		rc://*/ta/man/translate/figs-activepassive	that your days and the days of your children may be multiplied	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that Yahweh may cause you and your children to live a long time”
11:21	pi2p			to your ancestors	0	This refers to Abraham, Isaac, and Jacob.
11:21	kg7q		rc://*/ta/man/translate/figs-simile	to give them for as long as the heavens are above the earth	0	This compares how long the people could stay in the land to how long the sky will exist above the earth. This is a way of saying “forever.” Alternate translation: “to give them as a possession forever” or “to allow them to live there forever”
11:22	qq4s				0	# General Information:\n\nMoses continues speaking to the people of Israel.
11:22	q3vs			For if you diligently keep all these commandments that I am commanding you, so as to do them	0	Alternate translation: “For if you are careful to do everything that I have commanded you”
11:22	bh45		rc://*/ta/man/translate/figs-metaphor	walk in all his ways	0	How Yahweh wants a person to live and behave is spoken of as if they are Yahweh’s ways or roads. A person obeying Yahweh is spoken of as if he were walking on Yahweh’s ways or roads.
11:22	e7rk		rc://*/ta/man/translate/figs-metaphor	to cling to him	0	To have a good relationship with Yahweh and to completely rely on him is spoken of as if the person were clinging to Yahweh. Alternate translation: “to rely on him” or “to have a good relationship with him” Look at how similar words are translated in [Deuteronomy 10:20](../10/20.md).
11:23	zr2c		rc://*/ta/man/translate/figs-metonymy	all these nations from before you, and you will dispossess nations	0	Here “nations” represent the people groups already living in Canaan. Alternate translation: “all of these people groups from before you, and you will take the land from people groups”
11:23	u315			larger and mightier than yourselves	0	Although Israel’s army is smaller and weaker than the people groups living in Canaan, Yahweh will enable the people of Israel to defeat them.
11:24	v5q1				0	# General Information:\n\nMoses continues speaking to the people of Israel.
11:24	x2pi		rc://*/ta/man/translate/figs-synecdoche	Every place where the sole of your foot will tread	0	Here “the sole of your foot” represents the whole person. Alternate translation: “Every place you go”
11:24	u891			from the river, the Euphrates River	0	Alternate translation: “from the Euphrates River”
11:25	imb9			No man will be able to stand before you	0	The phrase “stand before you” is an idiom. Alternate translation: “No one will be able to stop you” or “No one will be able to oppose you”
11:25	zn8i		rc://*/ta/man/translate/figs-metaphor	Yahweh your God will lay the fear of you and the terror of you upon all the land that you tread on	0	Yahweh causing the people to be very afraid is spoken of as if fear and terror were an object that he will place on the people. Alternate translation: “Yahweh your God will cause the people in every place you go to be very afraid of you”
11:25	r396		rc://*/ta/man/translate/figs-doublet	the fear of you and the terror of you	0	The words “fear” and “terror” mean the same thing and emphasize the intensity of fear. Alternate translation: “a terrible fear of you”
11:25	w58w		rc://*/ta/man/translate/figs-metonymy	upon all the land that you tread on	0	Here “the land” is a metonym for all the people in the land. Alternate translation: “upon all the people in every place you go” (See also: [[rc://*/ta/man/translate/figs-idiom]])
11:26	l2v1				0	# General Information:\n\nHere Moses summarizes the two options the people of Israel could choose. They could choose to obey and receive God’s blessing or they could choose to disobey and receive God’s punishment.
11:26	tc5k			Look	0	Alternate translation: “Pay attention”
11:26	d2d5		rc://*/ta/man/translate/figs-metaphor	I set before you today a blessing and a curse	0	Allowing the people to choose whether they want God to bless them or curse them is spoken of as if a blessing and a curse were objects that Moses is setting in front of them. Alternate translation: “Today you must choose whether God will bless you or curse you”
11:27	lzg6		rc://*/ta/man/translate/figs-abstractnouns	the blessing, if you obey	0	If your language does not use an abstract noun for the idea behind the word **blessing**, you can express the same idea with a verb. Alternate translation: “God will bless you if you obey”
11:28	ei5p		rc://*/ta/man/translate/figs-metaphor	but turn aside from the way that I command you today, to go after other gods	0	The commands of Yahweh that Moses is telling the people are spoken of as if they were God’s way or road. To not obey God’s commands is spoken of as if people physically were to turn in another direction away from Yahweh to follow other gods. Alternate translation: “but stop obeying what I command you today, in order to worship other gods”
11:28	u5cq			other gods that you have not known	0	This refers to the gods that other people groups worship. The Israelites know Yahweh because he has revealed himself to them and they have experienced his power.
11:29	m6sp				0	# General Information:\n\nMoses continues speaking to the people of Israel.
11:29	zsz3		rc://*/ta/man/translate/figs-metaphor	you will set the blessing on Mount Gerizim, and the curse on Mount Ebal	0	The blessing and the curse are spoken of as if they were objects that someone will set on the mountains. Alternate translation: “some of you must stand on top of Mount Gerazim and proclaim what will cause Yahweh to bless you, and the others must stand on top of Mount Ebal and proclaim what will cause Yahweh to curse you”
11:29	t5wj		rc://*/ta/man/translate/translate-names	Mount Gerizim … Mount Ebal	0	These are names of mountains on the west side of the Jordan River.
11:30	k2bv		rc://*/ta/man/translate/figs-rquestion	Are they not beyond the Jordan … Moreh?	0	The Israelites are on the eastern side of the Jordan River. Moses uses a question to remind the people where these mountains are located. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “As you know, they are beyond the Jordan … Moreh.”
11:30	b5qt			beyond the Jordan	0	Alternate translation: “on the west side of the Jordan River”
11:30	pgr7			west of the western road	0	Alternate translation: “in the west”
11:30	rq9c		rc://*/ta/man/translate/translate-names	over against Gilgal	0	Alternate translation: “near Gilgal” This may not be the same place as the city near Jericho. Moses may be referring to a place that is near Shechem.
11:30	l23v		rc://*/ta/man/translate/translate-names	oaks of Moreh	0	These are sacred trees near Gilgal.
11:31	ke82				0	# General Information:\n\nMoses continues speaking to the people of Israel.
11:32	k55e			all the statutes and the decrees	0	These are the statutes and decrees Moses will give in Deuteronomy 12–26.
11:32	h7se			I set before you today	0	This does not mean these are new. Moses is reviewing the same statutes and decrees that he gave 40 years earlier.
11:32	jh1q		rc://*/ta/man/translate/figs-metaphor	I set before you	0	God’s statutes and decrees, which Moses is telling the people, are spoken of as if they were objects that Moses is setting before the people. Alternate translation: “I am giving to you”
12:intro	mt76				0	# Deuteronomy 12 General Notes\n\n## Special concepts in this chapter\n\n### Covenant with Moses\n\nThis chapter is a continuation of the covenant Yahweh made with Moses. The reasons for these food restrictions are not always known.(See: [[rc://*/tw/dict/bible/kt/covenant]] and [[rc://*/ta/man/translate/figs-explicit]])\n\n### Israel and Yahweh\n\nIn the ancient Near East, when nations conquered other nations, they often added the gods of the conquered nation into their collection of gods they worshiped. It was rare to worship only one God. Israel was to be known for worshiping Yahweh and Yahweh alone. (See: [[rc://*/tw/dict/bible/kt/falsegod]])
12:1	dsl2				0	# General Information:\n\nMoses is still talking to the people of Israel.
12:1	pm4g			you will keep	0	Alternate translation: “you must obey”
12:1	bb6r		rc://*/ta/man/translate/figs-idiom	all the days that you live on the earth	0	The phrase “live on the earth” is an idiom that means as long as a person lives. Alternate translation: “for as long as you live”
12:2	vl2v			You will surely destroy	0	Alternate translation: “You must destroy”
12:2	hx1l		rc://*/ta/man/translate/figs-metonymy	the nations that you will dispossess	0	Here “nations” represents the people groups that live in Canaan. Alternate translation: “the people groups whose land you will take”
12:3	v1nf				0	# General Information:\n\nMoses is still talking to the people of Israel.
12:3	ucw6			You must break down their altars	0	Alternate translation: “you must pull apart the altars of those nations” or “you must destroy the altars of those nations”
12:3	ra63			dash in pieces	0	Alternate translation: “break into pieces” or “shatter”
12:3	cj66		rc://*/ta/man/translate/figs-metonymy	destroy their name	0	Here “their name” represents “the memory of them.” Alternate translation: “destroy them so completely that no one will remember them” or “destroy anything that represents these false gods”
12:3	axu8			that place	0	This refers to each place where the nations worshiped their gods.
12:4	c44f			You will not worship Yahweh your God like that	0	Alternate translation: “You should not worship Yahweh your God like those nations worshiped their gods”
12:5	h2cm		rc://*/ta/man/translate/figs-metonymy	the place that Yahweh your God will choose out of all your tribes to put his name	0	Here “his name” refers to God himself. Yahweh will choose one location where he will live and people will come to worship him there.
12:5	x9cv			it is there that you will go	0	They will go to worship where God decides.
12:6	g357		rc://*/ta/man/translate/figs-synecdoche	the offerings presented by your hand	0	Here “hand” represents the whole person. Alternate translation: “the offerings that you present”
12:6	cdg4			your offerings for vows, your freewill offerings	0	Alternate translation: “your offerings to fulfill a vow, your voluntary offerings.” These are types of offerings.
12:6	n2pg			the firstborn of your herds and flocks	0	God requires that the people give him every firstborn male of their livestock.
12:7	tvl1			It is there	0	This refers to the place that Yahweh will choose for the children of Israel to worship.
12:7	a9rd		rc://*/ta/man/translate/figs-synecdoche	rejoice about everything that you have put your hand to	0	Here “put your hand to” represents the whole person and work that he has done. Alternate translation: “rejoice about all the work you have done”
12:8	jea6			You will not do all the things that we are doing here today	0	Alternate translation: “You will not do as we are doing here today.” This means that they would worship in the promised land differently than the way they were worshiping at that moment.
12:8	qri6		rc://*/ta/man/translate/figs-metaphor	now everyone is doing whatever is right in his own eyes	0	The eyes represent seeing, and seeing represents thoughts or judgment. Alternate translation: “everyone is doing what he considers to be right” or “now everyone is doing what he judges to be right”
12:9	b2t6		rc://*/ta/man/translate/figs-abstractnouns	to the rest	0	If your language does not use an abstract noun for the idea behind the word **the rest**, you can express the same idea with a verbal form. Alternate translation: “to the land where you will rest”
12:9	d8re		rc://*/ta/man/translate/figs-metaphor	to the inheritance that Yahweh your God is giving you	0	The land that God is giving to the people of Israel is spoken of as if it were a possession that a father leaves as an inheritance for his children. Alternate translation: “to the land that Yahweh your God is giving to you as a permanent possession”
12:10	fj6s			live in the land	0	This refers to the land of Canaan.
12:10	p9tv		rc://*/ta/man/translate/figs-metaphor	in the land that Yahweh your God is causing you to inherit	0	God giving the land of Canaan to the people of Israel is spoken of as if he were a father giving an inheritance to his children.
12:10	d8yv			he will give you rest from all your enemies round about	0	Alternate translation: “he will give you peace from all your enemies around you”
12:11	v237		rc://*/ta/man/translate/figs-synecdoche	the offerings presented by your hand	0	Here “hand” represents the whole person. Alternate translation: “the offerings that you present”
12:11	qts6			all your choice offerings for vows	0	Alternate translation: “all your voluntary offerings to fulfill vows”
12:12	x3cu				0	# General Information:\n\nMoses continues speaking to the people of Israel.
12:12	h8ry			rejoice before Yahweh	0	Alternate translation: “rejoice in the presence of Yahweh”
12:12	m7is		rc://*/ta/man/translate/figs-synecdoche	the Levites who are within your gate	0	Here “gates” is a reference to the city itself. Alternate translation: “the Levites who live inside your city” or “the Levites living with you”
12:12	d42i		rc://*/ta/man/translate/figs-metaphor	because he has no portion or inheritance among you	0	The fact that Yahweh would not give any of the land to the Levites is spoken of as if a father were not giving them an inheritance.
12:12	b6hq		rc://*/ta/man/translate/figs-metonymy	he has no portion	0	Here “he” refers to Levi. Levi represents all of his descendants. Alternate translation: “they have no portion”
12:13	em7g				0	# General Information:\n\nMoses continues speaking to the people of Israel.
12:13	q449			Pay attention to yourself	0	Alternate translation: “Be careful”
12:13	drj5			every place that you see	0	Alternate translation: “any place that pleases you” or “wherever you want”
12:14	h4by			but it is at the place that Yahweh will choose	0	The burnt offerings are to be made at the tabernacle. Yahweh himself would choose where the tabernacle would be located.
12:15	kks6		rc://*/ta/man/translate/figs-explicit	However, you may kill and eat animals within all your gates	0	The people could only kill animals as sacrifices in the place that Yahweh would choose. They could kill animals for food anywhere they wanted. The full meaning of this statement can be made explicit.
12:15	lje2		rc://*/ta/man/translate/figs-synecdoche	within all your gates	0	Here “gates” represents the whole city. Alternate translation: “inside your city” or “at your homes”
12:15	pen3		rc://*/ta/man/translate/figs-metaphor	the unclean … persons	0	A person who is not acceptable for God’s purposes is spoken of as if the person were physically unclean.
12:15	y3f4		rc://*/ta/man/translate/figs-metaphor	the clean persons	0	A person who is acceptable for God’s purposes is spoken of as if the person were physically clean.
12:15	u3a5		rc://*/ta/man/translate/translate-unknown	the gazelle and the deer	0	These are wild animals with long thin legs that can run quickly. Alternate translation: “the antelope and the deer”
12:16	fvd4		rc://*/ta/man/translate/figs-explicit	But you will not eat the blood	0	The blood represents life and God did not allow the people to eat the blood along with the meat. The full meaning of this statement can be made explicit.
12:17	x27w				0	# General Information:\n\nMoses describes to the people all the special offerings and sacrifices that are to be made at the tabernacle.
12:17	di9l		rc://*/ta/man/translate/figs-synecdoche	within your gates	0	Here “gates” represents the whole city. Alternate translation: “inside your city” or “at your homes”
12:17	aau9		rc://*/ta/man/translate/figs-synecdoche	nor that of the offering you present with your hand	0	Here “hand” represents the whole person. Alternate translation: “nor that of any offering which you bring to Yahweh”
12:18	nia1				0	# General Information:\n\nYahweh continues speaking to the people of Israel.
12:18	cbh7			you will eat them	0	Alternate translation: “you will eat your offerings”
12:18	eev4			before Yahweh	0	“in the presence of Yahweh
12:18	u63z		rc://*/ta/man/translate/figs-synecdoche	the Levite who is within your gates	0	Here “gate” represents the whole city Alternate translation: “any Levite who lives inside your city”
12:18	icp1		rc://*/ta/man/translate/figs-synecdoche	everything to which you put your hand	0	Here “put your hand to” represents the whole person and work that he has done. Alternate translation: “rejoice about all the work you have done”
12:19	z7fg			Pay attention to yourself	0	Alternate translation: “Be careful”
12:19	tz4c		rc://*/ta/man/translate/figs-doublenegatives	that you do not forsake	0	This can be stated in positive form. Alternate translation: “that you take good care of”
12:20	h1vp			enlarges your borders	0	Alternate translation: “enlarges your territory” or “gives you even more land”
12:20	j573		rc://*/ta/man/translate/figs-quotesinquotes	you say, ‘I will eat flesh,’ because of your desire to eat meat	0	This is a quotation within a quotation. This direct quotation can be stated as an indirect quotation. Alternate translation: “and you decide that you want to eat meat” (See also: [[rc://*/ta/man/translate/figs-quotations]])
12:20	fee8		rc://*/ta/man/translate/figs-synecdoche	as your soul desires	0	Here “soul” refers to the whole person. Alternate translation: “as you want” or “as you crave”
12:21	t8nl				0	# General Information:\n\nMoses continues speaking to the people of Israel.
12:21	q6z1		rc://*/ta/man/translate/figs-metonymy	chooses to put his name	0	Here “name” refers to God himself. Yahweh would choose a place where he will live and the people will come to worship him. Alternate translation: “chooses to dwell”
12:21	e7g3		rc://*/ta/man/translate/figs-synecdoche	within your gates	0	Here “gates” represents the whole city.” Alternate translation: “inside your city” or “within your community”
12:21	asm3		rc://*/ta/man/translate/figs-synecdoche	as your soul desires	0	Here “soul” refers to the whole person. Alternate translation: “as you desire”
12:22	kw43		rc://*/ta/man/translate/figs-activepassive	Like the gazelle and the deer are eaten	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Just like you eat the gazelle and the deer”
12:22	qhx1			gazelle and the deer	0	These are wild animals with long thin legs that can run quickly. See how you translated these in [Deuteronomy 12:15](../12/15.md).
12:22	sff5		rc://*/ta/man/translate/figs-metaphor	the unclean … persons	0	A person who is not acceptable for God’s purposes is spoken of as if the person were physically unclean.
12:22	y8v4		rc://*/ta/man/translate/figs-metaphor	the clean persons	0	A person who is acceptable for God’s purposes is spoken of as if the person were physically clean.
12:23	msu5		rc://*/ta/man/translate/figs-metaphor	the blood is the life	0	Here the way that blood sustains life is spoken of as if the blood were life itself. Alternate translation: “the blood sustains life” or “the blood causes animals and people to live”
12:23	vr63		rc://*/ta/man/translate/figs-metonymy	you will not eat the life with the meat	0	The word “life” here represents the blood that sustains life. Alternate translation: “You will not eat what sustains life with the meat” or “you will not eat the blood, which sustains life, with the meat”
12:25	l199		rc://*/ta/man/translate/figs-metaphor	what is right in the eyes of Yahweh	0	The eyes represent seeing, and seeing represents thoughts or judgment. Alternate translation: “what is right in Yahweh’s judgment” or “what Yahweh considers to be right”
12:27	wp19		rc://*/ta/man/translate/figs-activepassive	the blood of your sacrifices will be poured out	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the priest will pour out the blood of the sacrifice”
12:27	tf6l		rc://*/ta/man/translate/figs-explicit	you will eat the flesh	0	God’s law specifies which parts of the animal are for the burnt offering, which parts are for the priest and which parts are for the offerer to eat. The full meaning of this statement can be made explicit. Alternate translation: “you will eat some of the meat”
12:28	j39e				0	# General Information:\n\nMoses continues speaking to the people of Israel.
12:28	gnj3			Observe and listen to all these words that I command you	0	Alternate translation: “Carefully listen to and obey everything that I am commanding you”
12:28	zga7		rc://*/ta/man/translate/figs-synecdoche	that it may go well with you and with your children after you	0	Here “children” means all of their descendants. Alternate translation: “that you and your descendants may prosper”
12:28	y6tl		rc://*/ta/man/translate/figs-doublet	when you do what is good and right	0	The words “good” and “right” have similar meanings and emphasize the importance of right behavior. Alternate translation: “when you do what is right”
12:28	ti37		rc://*/ta/man/translate/figs-metaphor	what is good and right in the eyes of Yahweh	0	The eyes represent seeing, and seeing represents thoughts or judgment. Alternate translation: “what is good and right in Yahweh’s judgment” or “what Yahweh considers to be good and right”
12:29	csu7		rc://*/ta/man/translate/figs-metaphor	cuts off the nations	0	Yahweh destroying the people groups in Canaan is spoken of as if he were cutting them off, as one would cut a piece of cloth or cut a branch from a tree.
12:29	fzv1		rc://*/ta/man/translate/figs-metonymy	the nations	0	Here “nations” represents the people living in Canaan.
12:29	c22b			when you go in to dispossess them, and you dispossess them	0	Alternate translation: “when you take everything from them”
12:30	m6t9			pay attention to yourself	0	Alternate translation: “be careful”
12:30	n455		rc://*/ta/man/translate/figs-metaphor	that you are not trapped into following them … trapped into investigating their gods, into asking	0	A person learning about and worshiping other gods is spoken of as if they are caught in a hunter’s trap. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that you do not act like them … that you do try to learn about their gods, asking” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
12:30	w8wj		rc://*/ta/man/translate/figs-metaphor	not trapped into following them	0	The Israelites worshiping idols as the people groups of Canaan worship idols is spoken of as if the Israelites were following behind the other people groups.
12:30	j6jf		rc://*/ta/man/translate/figs-activepassive	after they are destroyed from before you	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “after Yahweh destroys them before you”
12:30	rz9c		rc://*/ta/man/translate/figs-quotesinquotes	into asking, ‘How do these nations worship their gods? I will do the same.’	0	This is a quotation within a quotation. A direct quotation can be stated as an indirect quotation. Alternate translation: “into asking about how those people groups worship their gods so that you can do the same.” (See also: [[rc://*/ta/man/translate/figs-quotations]])
12:32	zxp6			Do not add to it or take away from it	0	They are not to create more laws nor are they to ignore laws that God has given them.
13:intro	e2ze				0	# Deuteronomy 13 General Notes\n\n## Special concepts in this chapter\n\n### Worshiping other gods\n\nThe people were required to listen to Yahweh’s prophets unless they were encouraging the people to worship other gods. The punishment for anyone leading the people to worship other gods was death. These instructions were to keep Israel’s worship of Yahweh pure. (See: [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/falsegod]] and [[rc://*/tw/dict/bible/kt/purify]])
13:1	z8ea				0	# General Information:\n\nMoses continues speaking to the people of Israel.
13:1	ei8s			If there arises among you	0	Alternate translation: “If there appears among you” or “If someone among you claims to be”
13:1	d2pw			a dreamer of dreams	0	This is someone who receives messages from God through dreams.
13:1	ml5c		rc://*/ta/man/translate/figs-doublet	a sign or a wonder	0	These two words have similar meanings and refer to various miracles.
13:2	b259			comes about	0	Alternate translation: “takes place” or “happens”
13:2	nj6u		rc://*/ta/man/translate/figs-quotations	of which he spoke to you and said, ‘Let us go after other gods, that you have not known, and let us worship them,’	0	This can be translated as an indirect quotation. Alternate translation: “and he tells you to serve and worship other gods which you have not known,”
13:2	nsf6		rc://*/ta/man/translate/figs-metaphor	Let us go after other gods	0	Worshiping other gods is spoken of as if they were going after or following other gods. Alternate translation: “Let us follow other gods”
13:2	mcy5			go after other gods, that you have not known	0	The phrase “gods, that you have not known” refers to the gods that other people groups worship. The Israelites know Yahweh because he has revealed himself to them and they have experienced his power.
13:3	z2lg			do not listen to the words of that prophet, or to that dreamer of dreams	0	Alternate translation: “do not listen to what that prophet say nor to what the dreamer of dreams says”
13:3	fp72		rc://*/ta/man/translate/figs-metonymy	with all your heart and with all your soul	0	Here “heart” and “soul” are metonyms for a person’s inner being. These two phrases are used together to mean “completely” or “earnestly.” See how you translated this in [Deuteronomy 4:29](../04/29.md). (See also: [[rc://*/ta/man/translate/figs-doublet]])
13:4	gw9x		rc://*/ta/man/translate/figs-metaphor	You will walk after Yahweh your God	0	Obeying and worshiping Yahweh is spoken of as if the people were walking after or following Yahweh. Alternate translation: “You will obey Yahweh”
13:4	s4p9		rc://*/ta/man/translate/figs-metonymy	obey his voice	0	Here “voice” represents what Yahweh says. Alternate translation: “obey what he says”
13:4	ugl8		rc://*/ta/man/translate/figs-metaphor	cling to him	0	To have a good relationship with Yahweh and to completely rely on him is spoken of as if the person were clinging to Yahweh. Alternate translation: “rely on him”
13:5	d5ix		rc://*/ta/man/translate/figs-activepassive	will be put to death	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must kill”
13:5	h1yd		rc://*/ta/man/translate/figs-abstractnouns	he has spoken rebellion	0	If your language does not use an abstract noun for the idea behind the word **rebellion**, you can express the same idea with a verbal form. Alternate translation: “he has tried to make you rebel”
13:5	ttf1		rc://*/ta/man/translate/figs-metaphor	who redeemed you out of the house of bondage	0	Yahweh rescuing the people of Israel from being slaves in Egypt is spoken of as if Yahweh paid money to redeem his people out of slavery. Alternate translation: “who rescued you out of the place where you were slaves”
13:5	z5ns		rc://*/ta/man/translate/figs-metonymy	the house of bondage	0	Here “house of bondage” represents Egypt where the people of Yahweh had been slaves. Alternate translation: “Egypt where you were slaves”
13:5	tbl6		rc://*/ta/man/translate/figs-metaphor	draw you out of the way in which Yahweh your God commanded you to walk	0	How God wants a person to live or behave is spoken of as if it were a way or road on which God wants his people to walk. A person trying to cause someone else to stop obeying God is spoken of as if the person were trying to get the other person to stop walking on God’s way or road. Alternate translation: “make you disobey what Yahweh your God commanded”
13:5	nf2b		rc://*/ta/man/translate/figs-nominaladj	So put away the evil from among you	0	Here “the evil” refers to the evil person or the evil behavior. This nominal adjective can be stated as an adjective. Alternate translation: “So you must remove from among the people of Israel the person who does this evil thing” or “So you must kill this evil person”
13:6	g89u				0	# General Information:\n\nMoses continues speaking to the people of Israel.
13:6	ync7		rc://*/ta/man/translate/figs-idiom	wife of your bosom	0	A bosom is a person’s chest. This is a idiom that he holds close to his chest, which means he loves and cherishes her. Alternate translation: “wife you love” or “wife you dearly embrace”
13:6	qme9		rc://*/ta/man/translate/figs-metonymy	friend who is to you like your own soul	0	Here “soul” represents the person’s life. This means the person cares for his friend as much as he cares for his own life. Alternate translation: “your dearest friend” or “a friend you love as much as you love yourself” (See also: [[rc://*/ta/man/translate/figs-idiom]])
13:7	rbz2		rc://*/ta/man/translate/figs-quotations	any of the gods of the peoples … other end of the earth.’	0	This is the end of a quotation within a quotation that begins with the words “secretly entices you and says, ‘Let us go and worship … neither you nor your ancestors—” in verse 6. It can be translated as an indirect quotation. “secretly entices you and says that you should go and worship … neither you nor your ancestors—any of the gods of the peoples … other end of the earth.”
13:7	g6lt			that are round about you	0	Alternate translation: “that are around you”
13:7	g5tj		rc://*/ta/man/translate/figs-merism	from the one end of the earth to the other end of the earth	0	Here the reference to the two extremes of the earth means “everywhere on earth.” Alternate translation: “throughout the entire earth”
13:8	g9gf			You must not give in to him	0	Alternate translation: “Do not agree to what he wants”
13:8	rg47		rc://*/ta/man/translate/figs-synecdoche	you must not permit your eye to pity him	0	Here “your eye” refers to the whole person. Alternate translation: “you msut not look at him with pity” or “you must not show him mercy”
13:8	k3lz			you must not spare him or conceal him	0	Alternate translation: “you must not show him mercy or hide from others what he has done”
13:9	akr4		rc://*/ta/man/translate/figs-synecdoche	your hand will be the first on him to put him to death	0	This means that he was to throw the first stone at the guilty person. The word “hand” represents the whole person. Alternate translation: “you must be the first to strike him to kill him”
13:9	vu5l		rc://*/ta/man/translate/figs-synecdoche	the hand of all the people	0	Here “hand” represents the whole person. Alternate translation: “the other people will join you”
13:10	nt8a		rc://*/ta/man/translate/figs-metaphor	he has tried to draw you away from Yahweh	0	Alternate translation: “to turn you away from Yahweh.” A person trying to cause someone else to stop obeying Yahweh is spoken of as if the person were trying to cause someone to physically turn around and leave Yahweh. Alternate translation: “he has tried to make you disobey Yahweh”
13:10	cdm1		rc://*/ta/man/translate/figs-metonymy	out of the house of bondage	0	Here “house of bondage” represents Egypt where the people of Yahweh had been slaves. Alternate translation: “out from the place where you were slaves”
13:11	ns29		rc://*/ta/man/translate/figs-explicit	All Israel will hear and fear	0	It is implied that when the people hear about the person who was executed, they will be afraid to act like he did.
13:12	j637				0	# General Information:\n\nMoses continues speaking to the people of Israel.
13:13	di92			Some wicked fellows have gone out from among you	0	The phrase “from among you” means that these wicked men were Israelites who lived in their communities.
13:13	tq34		rc://*/ta/man/translate/figs-quotations	have drawn away the inhabitants of their city and said, ‘Let us go and worship other gods that you have not known.’	0	This can be translated as an indirect quotation. Alternate translation: “have persuaded those who live in their city to go and worship other gods that they have not known.”
13:13	wb69		rc://*/ta/man/translate/figs-metaphor	have drawn away the inhabitants of their city	0	A person causing someone else to stop obeying Yahweh is spoken of as if the person has caused the other person to physically turn and leave Yahweh.
13:14	mc5u		rc://*/ta/man/translate/figs-doublet	examine the evidence, make search, and investigate it thoroughly	0	All of these phrases mean basically the same thing. Moses is emphasizing that they must carefully find out what truly happened at the city.
13:14	jbu3		rc://*/ta/man/translate/figs-activepassive	that such an abominable thing has been done among you	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that the people of the city have done such a terrible thing”
13:15	bq2m		rc://*/ta/man/translate/figs-synecdoche	with the edge of the sword	0	Here “edge” represents the whole sword. Alternate translation: “with your swords”
13:16	nsc2			all the spoil	0	Alternate translation: “all the plunder.” This refers to the possessions and treasures that an army collects after winning a battle.
13:16	cj8w			heap of ruins	0	Alternate translation: “pile of ruins”
13:16	t2u6		rc://*/ta/man/translate/figs-activepassive	it must never be built again	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “no one must ever rebuild the city”
13:17	qe75		rc://*/ta/man/translate/figs-metaphor	None of those things set apart for destruction must stick in your hand	0	Yahweh cursing something and promising to destroy it is spoken of as if Yahweh were setting the object apart from other things. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must not keep any of the things God has commanded you to destroy” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
13:17	brm9		rc://*/ta/man/translate/figs-idiom	must stick in your hand	0	This is a way of saying a person keeps something. Alternate translation: “must you keep”
13:17	d934		rc://*/ta/man/translate/figs-metaphor	Yahweh will turn from the fierceness of his anger	0	Yahweh no longer being angry is spoken of as his anger were an object and Yahweh physically turns away from it. Alternate translation: “Yahweh will stop being angry”
13:17	vyv7			to your fathers	0	Here “fathers” means ancestors or forefathers.
13:18	zgj9		rc://*/ta/man/translate/figs-metonymy	you are listening to the voice of Yahweh	0	Here “voice” represents what Yahweh says. Alternate translation: “you are obeying what Yahweh says”
13:18	gjk4		rc://*/ta/man/translate/figs-metaphor	that which is right in the eyes of Yahweh your God	0	The eyes represent seeing, and seeing represents thoughts or judgment. Alternate translation: “that which is right in Yahweh’s judgment” or “that which Yahweh your God considers to be right”
14:intro	epl7				0	# Deuteronomy 14 General Notes\n\n## Special concepts in this chapter\n\n### Law of Moses\n\nThis chapter is part of the law of Moses, which is part of the covenant Yahweh made with Moses. (See: [[rc://*/tw/dict/bible/kt/lawofmoses]])\n\n### Clean animals\n\nThere are animals which the law considered to be clean and unclean. The people were not allowed to eat the unclean animals. Scholars are uncertain about the reasons for the animals to be considered to be clean or unclean. The result of these food restrictions was a nation that was different than the nations surrounding it. (See: [[rc://*/tw/dict/bible/kt/clean]])
14:1	yca2				0	# General Information:\n\nMoses continues speaking to the people of Israel.
14:1	c6vr			You are the people	0	All occurrences of “you” refer to the people of Israel. Moses was included as a part of the people. Alternate translation: “We are the people”
14:1	qkn4		rc://*/ta/man/translate/translate-symaction	Do not cut yourselves, nor shave any part of your face for the dead	0	These were ways the people groups living in Canaan showed that they were grieving over people who had died. Moses is telling the people of Israel not to act like them. The full meaning of this statement can be made explicit. (See also: [[rc://*/ta/man/translate/figs-explicit]])
14:1	mp18			nor shave any part of your face	0	Alternate translation: “nor shave the front of your head”
14:2	qr9z			you are a nation … has chosen you	0	All occurrences of “you” refer to the people of Israel. Moses was included as a part of the people. Alternate translation: “we are a nation … has chosen us”
14:2	ksd5			For you are a nation … surface of the earth	0	See how you translated these words in [Deuteronomy 7:6](../07/06.md).
14:2	l42y		rc://*/ta/man/translate/figs-metaphor	you are a nation that is set apart to Yahweh your God	0	Yahweh choosing the people of Israel to belong to him in a special way is spoken of as if Yahweh set them apart from all other nations. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh your God has set you apart from other nations” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
14:2	z5bl		rc://*/ta/man/translate/figs-parallelism	Yahweh has chosen you to be a people for his own possession	0	This means basically the same thing as the first part of the sentence. They both mean that the people of Israel belong to Yahweh in a special way.
14:2	nyn7			a people for his own possession	0	Alternate translation: “a people for his treasured possession” or “his people”
14:2	twf5			more than all peoples that are on the surface of the earth	0	Alternate translation: “out of all the people groups in the world”
14:3	p2a3			You must not eat any abominable thing	0	The people of Israel were not supposed to eat anything that God said was unfit for eating.
14:5	pui3			the deer, the gazelle, the roebuck	0	These are all types of deer. If your language does not have a word for each animal it can be translated as “all kinds of deer.”
14:5	gg4e			the gazelle	0	This is wild animal with long thin legs that can run quickly. See how you translated this in [Deuteronomy 12:15](../12/15.md).
14:5	jxa4		rc://*/ta/man/translate/translate-unknown	the roebuck	0	a type of deer
14:5	nud7			ibex, and the antelope	0	Both of these are types of antelope. If your language does not have a word for each animal it can be translated as “all kinds of antelope.”
14:5	byk8		rc://*/ta/man/translate/translate-unknown	ibex	0	a type of antelope
14:6	tr2g			that parts the hoof	0	Alternate translation: “that have split hooves.” This is a hoof that is split into two parts instead of being one whole.
14:6	wwj1			chews the cud	0	This means the animal brings its food up from its stomach and chews it again.
14:7	t8p3		rc://*/ta/man/translate/translate-unknown	rabbit	0	This is a small animal with long ears that usually lives in holes in the ground.
14:7	t6es		rc://*/ta/man/translate/translate-unknown	rock badger	0	This is a small animal that lives in rocky places.
14:7	c17f		rc://*/ta/man/translate/figs-metaphor	they are unclean to you	0	Something Yahweh says is unfit for his people to eat is spoken of as if it were physically unclean.
14:8	v9dk		rc://*/ta/man/translate/figs-metaphor	The pig is unclean to you	0	Something Yahweh says is unfit for his people to eat is spoken of as if it were physically unclean.
14:9	xv7h				0	# General Information:\n\nMoses continues speaking to the people of Israel.
14:9	w8p6			Of these things that are in water you may eat	0	Alternate translation: “You may eat these kinds of animals that live in the water”
14:9	j2pb			fins	0	the thin, flat part which the fish uses to move through the water
14:9	r9ak			scales	0	the small plates that cover the body of the fish
14:10	eh5w		rc://*/ta/man/translate/figs-metaphor	they are unclean to you	0	Something Yahweh says is unfit for his people to eat is spoken of as if it were physically unclean.
14:11	w535		rc://*/ta/man/translate/figs-metaphor	All clean birds	0	An animal that God says is fit for his people to eat is spoken of as if the animal were physically clean.
14:12	fqa4		rc://*/ta/man/translate/translate-unknown	eagle … vulture … osprey	0	These are birds that are either awake at night or feed on small animals and dead animals.
14:13	d7v7		rc://*/ta/man/translate/translate-unknown	red kite … black kite … falcon	0	These are birds that are either awake at night or feed on small animals and dead animals.
14:14	n72w		rc://*/ta/man/translate/translate-unknown	raven	0	A bird that either is awake at night or feeds on small animals and dead animals.
14:17	z53d		rc://*/ta/man/translate/translate-unknown	cormorant	0	A bird that is either awake at night or feeds on small animals and dead animals.
14:18	h1j8		rc://*/ta/man/translate/translate-unknown	stork … heron, the hoopoe	0	These are types of birds that eat small animals and lizards.
14:18	r1s4			the bat	0	animal with wings and furry body which is awake mainly at night and eats insects and rodents
14:19	jr8q			All winged, swarming things	0	This means all flying insects that move in large groups.
14:19	inc1		rc://*/ta/man/translate/figs-metaphor	are unclean to you	0	Animals that God says are unfit for his people to eat are spoken of as if the animals are physically unclean.
14:19	x6ti		rc://*/ta/man/translate/figs-activepassive	they must not be eaten	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must not eat them”
14:20	kx6u		rc://*/ta/man/translate/figs-metaphor	all clean flying things	0	Animals that God says are fit for his people to eat are spoken of as if the animals are physically clean.
14:21	h6ny				0	# General Information:\n\nMoses continues speaking to the people of Israel.
14:21	jv9x			anything that dies of itself	0	This means an animal that dies a natural death.
14:21	z8y9		rc://*/ta/man/translate/figs-metaphor	For you are a nation that is set apart to Yahweh your God	0	Yahweh choosing the people of Israel to belong to him in a special way is spoken of as if Yahweh set them apart from all other nations. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “For Yahweh your God has set you apart from other nations” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
14:22	exv5			tithe all the yield of your seed	0	This means they are to give one part out of every ten equal parts from their crops.
14:22	q611			year after year	0	Alternate translation: “every year”
14:23	n5kz			before Yahweh	0	Alternate translation: “in the presence of Yahweh”
14:24	zu5k			carry it	0	Here “it” refers to the tithe of crops and livestock.
14:25	gn1x			you will convert the offering into money	0	Alternate translation: “you will sell your offering for money”
14:25	q4rb			tie up the money in your hand, and go	0	Alternate translation: “put the money in a bag and take it with you”
14:26	m22p			for whatever you desire	0	Alternate translation: “for whatever you want”
14:26	qi5i			before Yahweh	0	Alternate translation: “in the presence of Yahweh”
14:27	kt4y		rc://*/ta/man/translate/figs-doublenegatives	do not forsake him	0	This can be stated in positive form. Alternate translation: “make sure to give some of your tithe to the Levite”
14:27	wll4		rc://*/ta/man/translate/figs-explicit	for he has no portion nor inheritance with you	0	The tribe of Levi did not receive a portion of land as their inheritance. Their share of the inheritance was the honor of serving Yahweh as his priests. The full meaning of this statement can be made explicit.
14:27	lpl1		rc://*/ta/man/translate/figs-metaphor	no portion nor inheritance with you	0	God not giving land to the Levites is spoken of as if he were not giving them an inheritance.
14:28	v3cb		rc://*/ta/man/translate/translate-numbers	every three years you will present all the tithe of your produce	0	Once every 3 years the Israelites were to store their tithes within their own towns so that it would be used to provide for the Levites, orphans, widows and foreigners.
14:28	nf4w		rc://*/ta/man/translate/figs-synecdoche	within your gates	0	Here “gates” represents the entire city or town. Alternate translation: “inside your city”
14:29	mju1		rc://*/ta/man/translate/figs-metaphor	because he has no portion nor inheritance with you	0	God not giving any land to the Levites is spoken of as if he were not giving them an inheritance.
14:29	qi4c			fatherless	0	These are children whose parents have both died and do not have relatives to care for them.
14:29	v7bc			widow	0	This is a woman whose husband has died and has no children to care for her in her old age.
14:29	zfp5		rc://*/ta/man/translate/figs-synecdoche	in all the work of your hand that you do	0	Here “hand” represents the whole person. This refers to the work that someone does. Alternate translation: “in all the work you do”
15:intro	n3mh				0	# Deuteronomy 15 General Notes\n\n## Special concepts in this chapter\n\n### Forgiveness of Debt\n\nThis chapter gives instructions about the necessity to regularly forgive debt among their fellow countryman. This prevented people from being trapped by their poverty.\n\n### Justice\n\nAs Yahweh’s chosen nation, there must be justice in Israel. This chapter gives commands that encouraged justice by protecting the poor, servants and slaves. (See: [[rc://*/tw/dict/bible/kt/elect]] and [[rc://*/tw/dict/bible/kt/justice]])
15:1	s315				0	# General Information:\n\nMoses continues speaking to the people of Israel.
15:1	my7z		rc://*/ta/man/translate/translate-numbers	seven years	0	Alternate translation: “7 years”
15:1	ym2l			you must cancel debts	0	Alternate translation: “forgive every thing which people still owe you”
15:2	u4xx			This is the manner of the release	0	Alternate translation: “This is how to cancel the debts”
15:2	wti8			creditor	0	a person who lends money to other people
15:2	y5dj		rc://*/ta/man/translate/figs-doublet	his neighbor or his brother	0	The words “neighbor” and “brother” share similar meanings and emphasize the close relationship that they have with their fellow Israelites. Alternate translation: “his fellow Israelite”
15:2	l5im		rc://*/ta/man/translate/figs-activepassive	because Yahweh’s cancellation of debts has been proclaimed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “because Yahweh has required that you cancel debts”
15:3	xv49		rc://*/ta/man/translate/figs-idiom	your hand must release	0	This is an idiom. Alternate translation: “you must not demand it back” or “you must not require repayment”
15:4	cxl8		rc://*/ta/man/translate/figs-nominaladj	no poor	0	The nominal adjective “poor” can be stated as an adjective. Alternate translation: “no poor people” or “no one who is poor”
15:4	t3us			the land that he gives	0	This refers to the land of Canaan.
15:4	hsd1		rc://*/ta/man/translate/figs-metaphor	he gives you as an inheritance to possess	0	The land that Yahweh is giving to his people is spoken of as if it were an inheritance that Yahweh is giving them.
15:5	x28x		rc://*/ta/man/translate/figs-metonymy	if only you diligently listen to the voice of Yahweh your God	0	Here the metonym “voice of Yahweh” refers to what Yahweh himself says. Alternate translation: “if only you are careful to obey what Yahweh your God says”
15:6	f39v		rc://*/ta/man/translate/figs-ellipsis	you will lend … you will not borrow	0	The word “money” is understood. You can make the full meaning of this statement clear. Alternate translation: “you will lend money … you will not borrow money”
15:6	p426		rc://*/ta/man/translate/figs-metonymy	to many nations … over many nations	0	Here “nations” represents the people. Alternate translation: “to the people of many nations … over the people of many nations”
15:6	p9hi		rc://*/ta/man/translate/figs-parallelism	you will rule over many nations, but they will not rule over you	0	Here “rule over” means to be financially superior. This means basically the same thing as the previous part of the sentence.
15:7	e7tf			If there is a poor man	0	Here “man” means a person in general. Alternate translation: “If there is a poor person”
15:7	yi5v			one of your brothers	0	Alternate translation: “one of your fellow Israelites”
15:7	cw85		rc://*/ta/man/translate/figs-synecdoche	within any of your gates	0	Here “gates” represents the entire city or town. Alternate translation: “within any of your towns”
15:7	s1y1		rc://*/ta/man/translate/figs-metaphor	you must not harden your heart	0	Being stubborn is spoken of as if the person hardened their heart. Alternate translation: “you must not be stubborn”
15:7	y4ak		rc://*/ta/man/translate/figs-metaphor	nor shut your hand from your poor brother	0	A person who refuses to provide for a poor person is spoken of as if he were shutting his hand so that the poor person cannot get anything from him. Alternate translation: “nor refuse to help your fellow Israelite who is poor”
15:8	x1h1		rc://*/ta/man/translate/figs-metaphor	but you must surely open your hand to him	0	A person who helps a poor person is spoken of as if he were opening his hand to him. Alternate translation: “but you must surely help him”
15:9	s6u9		rc://*/ta/man/translate/figs-metonymy	not to have a wicked thought in your heart, saying	0	Here “heart” represents a person’s mind. Alternate translation: “not to think a wicked thought”
15:9	fc71		rc://*/ta/man/translate/figs-explicit	The seventh year, the year of release, is near	0	It is implied that because the year of release will happen soon, the person thinking this will be reluctant to help a poor person since it is likely that the poor person will not have to pay him back. The full meaning of this statement can be made clear.
15:9	x9aa		rc://*/ta/man/translate/translate-ordinal	The seventh year	0	The word “seventh” is the ordinal number for seven.
15:9	fm5t			the year of release	0	Alternate translation: “the year to cancel debts”
15:9	k5ex		rc://*/ta/man/translate/figs-metaphor	is near	0	Something that will happen soon is spoken of as if it were physically near. Alternate translation: “will happen soon”
15:9	n5bx			so that you will not be stingy in regard to your poor brother and give him nothing	0	Alternate translation: “so that you are not stubborn and refuse to give anything to your fellow Israelite”
15:9	ia9s			cry out to Yahweh	0	Alternate translation: “shout to Yahweh for help”
15:9	qs88			it would be sin for you	0	Alternate translation: “Yahweh will consider what you have done to be sinful”
15:10	r7sr		rc://*/ta/man/translate/figs-synecdoche	your heart must not be sorry	0	Here “heart” represents the whole person. Alternate translation: “you should not regret it” or “you should be happy” (See also: [[rc://*/ta/man/translate/figs-litotes]])
15:10	ew7n		rc://*/ta/man/translate/figs-synecdoche	in all that you put your hand to	0	Here “put your hand to” represents the whole person and work that he has done. Alternate translation: “in all that you do”
15:11	yhm6		rc://*/ta/man/translate/figs-doublenegatives	For the poor will never cease to exist in the land	0	This can be stated in positive form. Alternate translation: “For there will always be poor people in the land”
15:11	tq3p		rc://*/ta/man/translate/figs-nominaladj	For the poor	0	The nominal adjective “the poor” can be stated as an adjective. Alternate translation: “For poor people”
15:11	vi74		rc://*/ta/man/translate/figs-quotesinquotes	I command you and say, ‘You must surely open your hand … in your land.’	0	This has a quotation within a quotation. A direct quotation can be stated as an indirect quotation. Alternate translation: “I command you to open your hand … in your land” (See also: [[rc://*/ta/man/translate/figs-quotations]])
15:11	l4vm		rc://*/ta/man/translate/figs-metaphor	open your hand to your brother, to your needy, and to your poor	0	A person who is willing to help someone else is spoken of as if his hand were open. Alternate translation: “help your fellow Israelite, those who are needy, and those who are poor”
15:11	v4zq		rc://*/ta/man/translate/figs-doublet	your brother, to your needy, and to your poor	0	The words “needy” and “poor” mean basically the same thing and emphasize that these are people who cannot help themselves. Alternate translation: “help your fellow Israelites who cannot help themselves”
15:12	g1va				0	# General Information:\n\nMoses continues speaking to the people of Israel.
15:12	s6rs		rc://*/ta/man/translate/figs-gendernotations	If your brother	0	Here “brother” means an Israelite in general, whether a male or female. Alternate translation: “If a fellow Israelite” or “If a fellow Hebrew”
15:12	s9n7		rc://*/ta/man/translate/figs-activepassive	is sold to you	0	If a person could not repay their debts, they sometimes sold themselves into slavery to pay what they owed. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “sell themselves to you”
15:12	xs42		rc://*/ta/man/translate/translate-numbers	six years	0	Alternate translation: “6 years”
15:12	m72h		rc://*/ta/man/translate/translate-ordinal	seventh year	0	Alternate translation: “year 7.” This “seventh” is the ordinal number for seven.
15:13	f4yl		rc://*/ta/man/translate/figs-metaphor	you must not let him go empty-handed	0	A person who has no possessions to provide for himself or his family is spoken of as if his hands were empty. Alternate translation: “you must not let him leave without having anything to provide for himself and his family”
15:14	t5ik			liberally provide for him	0	Alternate translation: “generously give to him”
15:15	hx9p		rc://*/ta/man/translate/figs-you	remember that you were a slave	0	Here “you” includes their ancestors that were slaves for many years. Alternate translation: “remember that your people were once slaves”
15:15	r2nh		rc://*/ta/man/translate/figs-metaphor	that Yahweh your God redeemed you	0	Yahweh rescuing the people of Israel from being slaves in Egypt is spoken of as if Yahweh paid money to redeem his people from slavery.
15:16	dd3q		rc://*/ta/man/translate/figs-quotesinquotes	if he says to you, ‘I will not go away from you,’	0	This has a quotation within a quotation. A direct quotation can be stated as an indirect quotation. Alternate translation: “if he says to you that he will not go away from you,” (See also: [[rc://*/ta/man/translate/figs-quotations]])
15:16	g927		rc://*/ta/man/translate/figs-metonymy	your house	0	Here “house” represents the person’s family.
15:17	dml6			then you must take an awl and thrust it through his ear to a door	0	Alternate translation: “then you will place his head near a wooden door frame in your house, and then put the point of the awl through his earlobe into the wood”
15:17	b9kr		rc://*/ta/man/translate/translate-unknown	awl	0	a sharp, pointed tool used to make a hole
15:17	re8m			for life	0	Alternate translation: “until the end of his life” or “until he dies”
15:18	in4n		rc://*/ta/man/translate/figs-litotes	It must not seem difficult for you to let him go free from you	0	This means that they are not resent it when they let someone go free. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Be pleased when you let him go free”
15:18	s7d6			given twice the value of a hired person	0	This means the owner only had to pay have the amount for this slave to work than he would for a person he hired to do a job.
15:18	xdz6			a hired person	0	This is a person who works for pay.
15:19	fl68				0	# General Information:\n\nMoses continues speaking to the people of Israel.
15:19	f3xu			shear	0	to cut off wool or hair
15:20	c1pf			before Yahweh	0	Alternate translation: “in the presence of Yahweh”
15:20	w1lv			year by year	0	Alternate translation: “each year” or “every year”
15:21	t6e5			lame	0	crippled or physically disabled
15:22	qx8i		rc://*/ta/man/translate/figs-synecdoche	within your gates	0	Here “gates” represents the city or town. Alternate translation: “within your community” or “inside your city”
15:22	rqw8		rc://*/ta/man/translate/figs-metaphor	the unclean … persons	0	A person who is not acceptable for God’s purposes is spoken of as if the person were physically unclean.
15:22	b1cn		rc://*/ta/man/translate/figs-metaphor	the clean persons	0	A person who is acceptable for God’s purposes is spoken of as if the person were physically clean.
15:22	lxt5			a gazelle or a deer	0	These are wild animals with long thin legs that can run quickly. See how you translated these in [Deuteronomy 12:15](../12/15.md).
15:23	bw7p			you must not eat its blood	0	Alternate translation: “you must not consume its blood.” Yahweh did not allow Israelites to consume blood because the blood represented life ([Deuteronomy 12:23](../12/23.md)).
16:intro	fgs7				0	# Deuteronomy 16 General Notes\n\n## Special concepts in this chapter\n\n### Festivals\n\nThis chapter retells the specific commands about how to celebrate the Passover. This recalled the Passover in Egypt, which was an important event in the formation of the nation of Israel. There are several other important festivals described in this chapter. (See: [[rc://*/tw/dict/bible/kt/passover]])\n\n### Life in Israel\n\nAs Yahweh’s chosen nation, there must be justice in Israel. Also, Yahweh must be the only God in Israel. He alone is to be worshiped. (See: [[rc://*/tw/dict/bible/kt/elect]] and [[rc://*/tw/dict/bible/kt/justice]])
16:1	v2as				0	# General Information:\n\nMoses continues speaking to the people of Israel.
16:1	q8mq		rc://*/ta/man/translate/translate-hebrewmonths	month of Aviv	0	This is the first month of the Hebrew calendar. It marks when God brought the people of Israel out of Egypt. It is during the last part of March and the first part April on Western calendars. (See also: [[rc://*/ta/man/translate/translate-names]])
16:1	l33g		rc://*/ta/man/translate/figs-explicit	keep the Passover	0	It is implied by “keep the Passover” that they would celebrate and eat the Passover meal. Alternate translation: “celebrate the Passover meal” or “eat the Passover meal”
16:2	f3xc		rc://*/ta/man/translate/figs-metonymy	You will sacrifice the Passover	0	Here “Passover” represents the animal that is sacrificed for the Passover celebration. Alternate translation: For the Passover you will offer a sacrifice”
16:3	fgj8			with it	0	Here “it” refers to the animal they will sacrifice and eat.
16:3	du99		rc://*/ta/man/translate/translate-numbers	seven days	0	Alternate translation: “7 days”
16:3	m6rj		rc://*/ta/man/translate/figs-explicit	the bread of affliction	0	This was the name of the unleavened bread. The full meaning can be stated explicitly. Alternate translation: “this bread will remind you of how much you suffered while in Egypt”
16:3	df5u		rc://*/ta/man/translate/figs-explicit	out of the land of Egypt in haste	0	The people had to leave Egypt so quickly that they did not have enough time to make bread with yeast in it. The full meaning of this statement can be made explicit. Alternate translation: “out of the land of Egypt in such hurry you did not have time to make bread with yeast in it”
16:3	zi9r			Do this all the days of your life	0	Alternate translation: “Do this as long as you live”
16:3	k8n3		rc://*/ta/man/translate/figs-idiom	call to mind	0	This is an idiom. Alternate translation: “remember”
16:4	jvu8		rc://*/ta/man/translate/figs-activepassive	No yeast must be seen among you	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must not have any yeast among you”
16:4	t1u8			within all your borders	0	Alternate translation: “inside all your territory” or “in all your land”
16:4	uc3u		rc://*/ta/man/translate/translate-ordinal	first day	0	This “first” is the ordinal number for one.
16:5	s93m		rc://*/ta/man/translate/figs-metonymy	You may not sacrifice the Passover	0	Here “Passover” represents the animal that will be sacrificed. Alternate translation: “For the Passover you may not sacrifice the animal”
16:5	x2av		rc://*/ta/man/translate/figs-synecdoche	within any of your city gates	0	Here “gates” represents the cities or towns. Alternate translation: “within any of your towns”
16:6	u7ep			at the going down of the sun	0	Alternate translation: “at sunset”
16:7	f6n3			You must roast it	0	Alternate translation: “You must cook it”
16:8	pjy1		rc://*/ta/man/translate/translate-numbers	six days	0	Alternate translation: “6 days”
16:8	sj92		rc://*/ta/man/translate/translate-ordinal	seventh day	0	Alternate translation: “seventh” is the ordinal number for seven.
16:8	xq7m			solemn assembly	0	Alternate translation: “special gathering”
16:9	mq43				0	# General Information:\n\nMoses continues speaking to the people of Israel.
16:9	y8w1		rc://*/ta/man/translate/translate-numbers	count seven weeks	0	Alternate translation: “count 7 weeks”
16:9	bxy9		rc://*/ta/man/translate/figs-idiom	from the time you begin to put the sickle to the standing grain	0	The phrase “put the sickle to the standing grain” is a way of referring to the beginning of harvest time. Alternate translation: “from the time that you begin harvesting the grain”
16:9	w3cl		rc://*/ta/man/translate/translate-unknown	sickle	0	a tool with a curved blade used for cutting grass, grain, and vines
16:10	pjc9		rc://*/ta/man/translate/figs-synecdoche	with the contribution of a freewill offering from your hand that you will give	0	Here “hand” represents the whole person. Alternate translation: “and you will give your free will offering”
16:10	n1v1			according as Yahweh your God has blessed you	0	Alternate translation: “according to the harvest which Yahweh your God has given you” This means that the people will base how much they offer on how much they harvested that year.
16:11	vju9		rc://*/ta/man/translate/figs-genericnoun	your son, your daughter, your male servant, your female servant, the Levite	0	These do not refer to a specific person. It means these types of people in general. Alternate translation: “your sons, your daughters, your male servants, your females servants, any Levite”
16:11	h2jm		rc://*/ta/man/translate/figs-synecdoche	within your city gates	0	Here “gates” represents cities or towns. Alternate translation: “within your towns”
16:11	g2r8		rc://*/ta/man/translate/figs-genericnoun	the foreigner, the fatherless, and the widow	0	This refers to these types of people in general. Alternate translation: “all foreigners, orphans, and widows”
16:11	kg4w			fatherless	0	These are children whose parents have both died and do not have relatives to care for them.
16:11	i5b3			widow	0	This means a woman whose husband has died and has no children to care for her in her old age.
16:12	ku33		rc://*/ta/man/translate/figs-idiom	call to mind	0	This is an idiom. Alternate translation: “remember”
16:13	fy5u			Festival of Shelters	0	Other names for this festival are “Feast of Tabernacles,” “Festival of Booths,” and “Feast of the Ingathering.” During harvest time, farmers would set up temporary shelters in the field. This festival took place after the last harvest of the year.
16:13	s5xw		rc://*/ta/man/translate/translate-numbers	seven days	0	Alternate translation: “7 days”
16:14	uv5f		rc://*/ta/man/translate/figs-synecdoche	within your gates	0	Here the word “gates” represents cities or towns. Alternate translation: “within your towns”
16:15	ec92			the festival	0	Alternate translation: “the Festival of Shelters”
16:15	c3hy		rc://*/ta/man/translate/figs-synecdoche	all the work of your hands	0	Here “hands” represents the whole person. Alternate translation: “all the work you do”
16:16	g2xh			all your males must appear before Yahweh	0	Females were allowed, but Yahweh did not require that they come. The men could represent their whole families.
16:16	cxc2			must appear before Yahweh	0	Alternate translation: “must come and stand in the presence of Yahweh”
16:16	pku8		rc://*/ta/man/translate/figs-litotes	No one will appear before Yahweh empty-handed	0	Alternate translation: “They will not come before Yahweh without an offering” These two negative phrases together have a positive meaning. Alternate translation: “Every person who comes before Yahweh must bring an offering”
16:18	g2as				0	# General Information:\n\nMoses continues speaking to the people of Israel.
16:18	dc3d			You must make judges	0	Alternate translation: “You must appoint judges” or “You must choose judges”
16:18	vxu2		rc://*/ta/man/translate/figs-synecdoche	within all your city gates	0	Here “gates” represents a city or town. Alternate translation: “within all your towns”
16:18	we4m		rc://*/ta/man/translate/figs-activepassive	they will be taken	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you will choose them”
16:18	reh9			judge the people with righteous judgment	0	Alternate translation: “judge the people fairly”
16:19	c8iq		rc://*/ta/man/translate/figs-metaphor	You must not take justice away by force	0	Moses speaks of justice as if it were a physical object that a strong person can violently pull away from a weak person. This can be stated in positive form. Your language might have one word that means “use force to take away.” Alternate translation: “You must not be unfair when you judge” or “You must make just decisions” (See also: [[rc://*/ta/man/translate/figs-doublenegatives]])
16:19	lqn9		rc://*/ta/man/translate/figs-you	You must not	0	Here “You” refers to those who will be appointed as judges and officers.
16:19	f47g		rc://*/ta/man/translate/figs-metaphor	for a bribe blinds the eyes of the wise and perverts the words of the righteous	0	Taking a bribe is spoken of as if the bribe were corrupting the people. Alternate translation: “for even a wise man who accepts a bribe will become blind, and even a righteous man who accepts a bribe will tell lies”
16:19	mk49		rc://*/ta/man/translate/figs-metaphor	a bribe blinds the eyes of the wise	0	A wise person who accepts a bribe so that he does not speak against something evil is spoken of as if he becomes blind.
16:19	pu4g		rc://*/ta/man/translate/figs-nominaladj	the wise	0	The nominal adjective “the wise” can be translated as an adjective. Alternate translation: “a wise person” or “wise people”
16:19	m8gc		rc://*/ta/man/translate/figs-nominaladj	perverts the words of the righteous	0	The nominal adjective “righteous” can be translated as an adjective. Alternate translation: “causes a righteous person to lie”
16:20	xm5v		rc://*/ta/man/translate/figs-metaphor	follow after justice, after justice alone	0	justice is spoken of as a person who is walking. A person who is doing what is fair and just is spoken of as if he was following close behindjustice. Alternate translation: “do only what is fair”
16:20	b78e		rc://*/ta/man/translate/figs-metaphor	inherit the land that Yahweh your God is giving you	0	Receiving the land that God is giving to the people is spoken of as if the people are inheriting the land from God.
16:21	ec3t		rc://*/ta/man/translate/figs-you	You must not	0	Here “You” refers to all the people of Israel.
16:22	mw2w		rc://*/ta/man/translate/figs-distinguish	any sacred stone pillar, which Yahweh your God hates	0	The phrase “which Yahweh your God hates” is giving more information about the sacred stone pillar. Alternate translation: “any sacred stone pillar because Yahweh your God hates them”
16:22	s7sn			sacred stone pillar	0	This refers to pillars that are idols used to worship false gods.
17:intro	a3z4				0	# Deuteronomy 17 General Notes\n\n## Special concepts in this chapter\n\n### Witnesses\n\nIn the ancient Near East, it was common for a person to be punished by the testimony of a single person, especially if this was an important person. The rules in this chapter give protection to people, especially the poor by requiring multiple witnesses. This allowed justice to be done. (See: [[rc://*/tw/dict/bible/kt/testimony]] and [[rc://*/tw/dict/bible/kt/justice]])\n\n### King\n\nIsrael was not to have a king because Yahweh was their king. Knowing the sinfulness of the people, Yahweh anticipated that one day Israel would have a king. Therefore, this passage gives commands about their king prophetically. They were not allowed to collect chariots because they were a sign of earthly power and the king was to trust in Yahweh. (See: [[rc://*/tw/dict/bible/kt/prophet]], [[rc://*/tw/dict/bible/kt/sign]] and [[rc://*/tw/dict/bible/kt/trust]] and [[rc://*/ta/man/translate/figs-explicit]])
17:1	a78k				0	# General Information:\n\nMoses is still speaking to the people of Israel.
17:1	d6zp			in which is any blemish	0	Alternate translation: “that has a blemish” or “that has something wrong with it.” The animal is to appear healthy without any deformity.
17:1	y292			that would be an abomination to Yahweh	0	Alternate translation: “that would be disgusting to Yahweh”
17:2	ljz8		rc://*/ta/man/translate/figs-activepassive	If there is found	0	This may be stated in active form. Alternate translation: “If you find someone” or “If there is anyone”
17:2	liy9		rc://*/ta/man/translate/figs-synecdoche	within any of your city gates	0	Here “city gates” represents cities or towns. Alternate translation: “living in one of your cities”
17:2	f7d1		rc://*/ta/man/translate/figs-metonymy	what is evil in the sight of Yahweh your God	0	The sight of Yahweh represents Yahweh’s judgment or evaluation. Alternate translation: “something that Yahweh your God thinks is evil”
17:2	yhj2			transgresses his covenant	0	Alternate translation: “disobeys his covenant”
17:4	pz4e		rc://*/ta/man/translate/figs-activepassive	if you are told about this	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “if someone tells you about this disobedient act”
17:4	fqc1		rc://*/ta/man/translate/figs-abstractnouns	you must make a careful investigation	0	If your language does not use an abstract noun for the idea behind the word **investigation**, you can express the same idea with a verbal form. Alternate translation: “you must carefully investigate what happened”
17:4	b585		rc://*/ta/man/translate/figs-activepassive	such an abomination has been done in Israel	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “someone has done such a horrible thing in Israel”
17:6	rul7		rc://*/ta/man/translate/figs-metonymy	At the mouth of two witnesses, or three witnesses, will he who must die be put to death	0	Here “the mouth” represents the testimony of a witness. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “If two or three witnesses speak against the person, then you must execute him” (See also: [[rc://*/ta/man/translate/figs-activepassive]] and [[rc://*/ta/man/translate/translate-numbers]])
17:6	d4v8		rc://*/ta/man/translate/figs-metonymy	but at the mouth of only one witness he must not be put to death	0	Here “the mouth” represents the testimony of a witness. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “but if only one person speaks against him, then you must not execute him” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
17:7	zj7l		rc://*/ta/man/translate/figs-synecdoche	The hand of the witnesses must be the first to put him to death, and afterward the hand of all the people	0	Here “hand” represents the entire group of witnesses. Alternate translation: “The witnesses themselves must be the first ones to throw stones. Then all the people will execute the person by throwing stones at him”
17:7	c151		rc://*/ta/man/translate/figs-nominaladj	you will remove the evil from among you	0	The nominal adjective “the evil” can be stated as an adjective. Alternate translation: “you must remove from among the Israelites this person who does this evil thing” or “you must execute this evil person”
17:8	q5bw				0	# General Information:\n\nMoses continues speaking to the people of Israel.
17:8	j7yz			If a matter arises	0	Alternate translation: “If there is a matter” or “If there is a situation”
17:8	ahf5			one person’s right and another person’s right	0	A “right” is a person’s legal authority to do something or to possess something.
17:9	i57n		rc://*/ta/man/translate/figs-abstractnouns	you will seek their advice	0	If your language does not use an abstract noun for the idea behind the word **advice**, you can express the same idea with a verbal form. Alternate translation: “you will ask them to advise you”
17:9	xe5f		rc://*/ta/man/translate/figs-abstractnouns	they will give you the verdict	0	If your language does not use an abstract noun for the idea behind the word **verdict**, you can express the same idea with a verbal form. Alternate translation: “they will decide on the matter”
17:11	n3uq		rc://*/ta/man/translate/figs-metaphor	Follow the law they teach you	0	A person obeying what the priests and judge decide is spoken of as if the person were physically following behind the law. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must obey what the judge and priests decide about the matter” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
17:11	a1r9		rc://*/ta/man/translate/figs-metaphor	Do not turn aside from what they tell you, to the right hand or to the left	0	A person not doing exactly what the judge and priests say is spoken of as if he were turning off the correct path. This can be stated in positive form. Alternate translation: “Do not disobey anything they tell you” or “Do everything they say”
17:12	l4fz			in not listening to the priest … or in not listening to the judge	0	Alternate translation: “and does not obey the priest … or does not obey the judge”
17:12	u7c6		rc://*/ta/man/translate/figs-nominaladj	you will put away the evil from Israel	0	The nominal adjective “the evil” can be translated as an adjective. Alternate translation: “you must remove from among the Israelites the person who does this evil thing” or “you must execute this evil person”
17:13	xm49		rc://*/ta/man/translate/figs-explicit	All the people must hear and fear, and act arrogantly no more	0	It is implied that when the people hear about the person who was executed for acting arrogantly, they will be afraid and not act arrogantly themselves.
17:14	t6n8				0	# General Information:\n\nMoses continues speaking to the people of Israel.
17:14	wkl6		rc://*/ta/man/translate/figs-go	When you have come to the land	0	The word “come to” can be translated as “gone to” or “entered.”
17:14	x3gq		rc://*/ta/man/translate/figs-quotesinquotes	then you say, ‘I will set a king over myself, like all the nations that are round about me,’	0	This has a quotation within a quotation. A direct quotation can be stated as an indirect quotation. Alternate translation: “then you decide that you want a king just like the peoples of the nations that surround you have kings,” (See also: [[rc://*/ta/man/translate/figs-quotations]])
17:14	n7ly		rc://*/ta/man/translate/figs-pronouns	I will set a king over myself … round about me	0	Moses has the people speaking as if they were one person. It may be more natural to translate this with plural pronouns. Alternate translation: “We will set over ourselves … round about us”
17:14	gm2m		rc://*/ta/man/translate/figs-metaphor	set a king over myself	0	Giving someone the authority to rule as king in Israel is spoken of as if the people were setting the person in a place above them.
17:14	c8nt			all the nations that are round about me	0	Alternate translation: “all the surrounding nations”
17:14	ie3y		rc://*/ta/man/translate/figs-metonymy	all the nations	0	Here “nations” represent the people who live in the nations.
17:15	x8fl			someone from among your brothers	0	Alternate translation: “one of your fellow Israelites”
17:15	q7px		rc://*/ta/man/translate/figs-doublet	a foreigner, who is not your brother, over yourself	0	Both of these phrases mean the same thing. They both refer to a person who is not an Israelite. Yahweh is emphasizing that the people of Israel should not let a foreigner rule over them. Alternate translation: “a foreigner over yourself” or “a non-Israelite over yourself”
17:16	pr1w		rc://*/ta/man/translate/figs-quotesinquotes	for Yahweh had said to you, ‘You will never return that way again.’	0	This has a quotation within a quotation. A direct quotation can be stated as an indirect quotation. Alternate translation: “for Yahweh had said that you must never return to Egypt again.” (See also: [[rc://*/ta/man/translate/figs-quotations]])
17:17	zj8g		rc://*/ta/man/translate/figs-synecdoche	so that his heart does not turn away	0	Here “heart” refers to the whole person. An Israelite king who marries foreign wives and starts to worship their false gods is spoken of as if his heart were to turn away from Yahweh. Alternate translation: “so that they do not cause him to stop honoring Yahweh and start worshiping false gods” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
17:18	tt3z		rc://*/ta/man/translate/figs-metonymy	When he sits on the throne of his kingdom	0	Here “throne” represents the person’s power and authority as king. To sit on the throne means to become king. Alternate translation: “When he becomes king”
17:18	h6x6			he must write for himself in a scroll a copy of this law	0	This could mean: (1) “he must personally write in a scroll a copy of this law for himself” or (2) “he must appoint someone to write in a scroll a copy of this law for him”
17:18	xh2p			from the law that is before the priests, who are Levites	0	Alternate translation: “from the copy of the law that the Levitical priests keep”
17:19	f877		rc://*/ta/man/translate/figs-parallelism	so as to keep all the words of this law and these statutes, to observe them	0	These two phrases mean basically the same thing and emphasize that the king must obey all of God’s law.
17:20	b7e5		rc://*/ta/man/translate/figs-synecdoche	so that his heart is not lifted up above his brothers	0	Here “his heart” refers to the whole person. A king becoming arrogant is spoken of as if his heart were lifted up. Alternate translation: “so that he does not become arrogant” or “so that he does not think he is better than his fellow Israelites” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
17:20	idm3		rc://*/ta/man/translate/figs-metaphor	so that he does not turn away from the commandments, to the right hand or to the left	0	A king disobeying God’s commands is spoken of as if a person were to turn off the correct path. This can be stated in positive form. Alternate translation: “so that he does not disobey any of the commandments” or “so that he obeys all of the commandments” (See also: [[rc://*/ta/man/translate/figs-litotes]])
17:20	sa87		rc://*/ta/man/translate/figs-metaphor	prolong his days	0	Long days is a metaphor for a long life. See how you translated a similar phrase “prolong your days” in [Deuteronomy 4:26](../04/26.md). Alternate translation: “be able to live a long time”
18:intro	u6pf				0	# Deuteronomy 18 General Notes\n\n## Special concepts in this chapter\n\n### Levites\n\nAs Yahweh’s chosen priests, the priest were to trust in Yahweh to provide for them. He provided for them through the rest of the Israelites. Yahweh was their inheritance. (See: [[rc://*/tw/dict/bible/kt/elect]], [[rc://*/tw/dict/bible/kt/priest]] and [[rc://*/tw/dict/bible/kt/trust]] and [[rc://*/tw/dict/bible/kt/inherit]])\n\n### Messiah\n\nThis chapter is one of the first prophecies about the promised, coming Messiah. (See: [[rc://*/tw/dict/bible/kt/prophet]] and [[rc://*/tw/dict/bible/kt/promise]] and [[rc://*/tw/dict/bible/kt/christ]])
18:1	ztw1				0	# General Information:\n\nMoses continues telling the people what Yahweh wants them to do.
18:1	u386		rc://*/ta/man/translate/figs-metaphor	will have no portion nor inheritance with Israel	0	The Levites not receiving any land from Yahweh is spoken of as if they would not receive an inheritance. Alternate translation: “will not possess any of the people’s land” or “will not receive any of the land that the Israelites will possess”
18:1	z6rx			no portion	0	Alternate translation: “no part” or “no share”
18:2	h6ef			among their brothers	0	Alternate translation: “among the other tribes of Israel” or “among the other Israelites”
18:2	pd8k		rc://*/ta/man/translate/figs-metaphor	Yahweh is their inheritance	0	Moses speaks of the great honor that Aaron and his descendants will have by serving Yahweh as priests as if Yahweh were something that they will inherit. See how you translated a similar phrase in [Deuteronomy 10:9](../10/09.md). Alternate translation: “instead, they will have Yahweh” or “instead, Yahweh will allow them to serve him and he will provide for them through that service”
18:3	bn85			the inner parts	0	This is the stomach and intestines.
18:4	g5u8			you must give him	0	Alternate translation: “you must give to the priest”
18:5	py8r		rc://*/ta/man/translate/figs-metonymy	has chosen him	0	Here “him” represents all the Levites.
18:5	g5j5		rc://*/ta/man/translate/figs-metonymy	to stand to serve in the name of Yahweh	0	Here “the name of Yahweh” stands for Yahweh himself and his authority. Alternate translation: “to be his special servants” or “to serve as a representative of Yahweh”
18:5	ep9k		rc://*/ta/man/translate/figs-synecdoche	him and his sons forever	0	Here “him” represents all the Levites. Alternate translation: “the Levites and their descendants forever”
18:6	we5s		rc://*/ta/man/translate/figs-idiom	desires with all his soul	0	This is an idiom. Alternate translation: “strongly desires” or “really wants”
18:7	p9jv		rc://*/ta/man/translate/figs-metonymy	then he must serve in the name of Yahweh his God	0	Here “name” represents Yahweh and his authority. Alternate translation: “then he must serve Yahweh his God as a priest”
18:7	a94d			who stand there before Yahweh	0	Alternate translation: “who serve in the sanctuary in the presence of Yahweh”
18:8	c8rp			his family’s inheritance	0	This is what the priest would inherit from his father.
18:9	gvb6		rc://*/ta/man/translate/figs-go	When you have come	0	Here “come” can be translated as “gone” or “entered.”
18:9	b17w		rc://*/ta/man/translate/figs-metonymy	you must not learn to observe the abominations of those nations	0	God hates the religious activities of the people in the surrounding nations. He considers them to be terribly evil. Here “nations” represents the people. Alternate translation: “you must not do the terrible things that the people of the other nations do”
18:10	ey79		rc://*/ta/man/translate/figs-activepassive	There must not be found among you anyone	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “There must not be anyone among you”
18:10	hta7			anyone who uses divination … tells fortunes … reads signs found in a cup … engages in witchcraft	0	These are different ways of practicing magic. God has forbidden every kind of magic. If you do not have a word for all of these activities, it can be stated more generally. Alternate translation: “anyone who uses magic to try to find out what will happen in the future, to cast spells”
18:10	ugk5			reads signs found in a cup	0	One who reads the shapes and figures in a cup and who predicts future events from what they can see
18:11	g9dh			any charmer … anyone who conjurs up spirits … one who casts spells … who talks with spirits of the dead	0	These are phrases for people who practice different kinds of magic. God has forbidden every kind of magic. If you do not have a word for all of these types of people, you can translate more generally. Alternate translation: “anyone who uses magic to cast spells, or to talk to the spirits of dead people”
18:12	ufu7			driving them out	0	Here “them” refers to the people already living in Canaan.
18:14	aj59		rc://*/ta/man/translate/figs-metonymy	For these nations	0	Here “nations” stands for the people groups that live in Canaan. Alternate translation: “For these people groups”
18:14	q8g1			these nations that you will dispossess	0	Alternate translation: “these nations whose land you will take”
18:15	y637				0	# General Information:\n\nMoses continues speaking to the people of Israel.
18:15	pp4p		rc://*/ta/man/translate/figs-metaphor	Yahweh your God will raise up for you a prophet	0	Yahweh appointing a person to be a prophet is spoken of as if Yahweh would raise or lift the person up.
18:15	m2rv			one of your brothers	0	Alternate translation: “one of your fellow Israelites”
18:16	v3y7			This is what you asked	0	Here “you” refers to the Israelites at Mount Horeb about 40 years earlier.
18:16	iz2m			at Horeb on the day of the assembly	0	Alternate translation: “on the day you gathered together at Horeb”
18:16	pp7b		rc://*/ta/man/translate/figs-quotesinquotes	on the day of the assembly, saying, ‘Let us not hear again the voice of Yahweh our God, nor see this great fire anymore, or we will die.’	0	This has a quotation within a quotation. A direct quotation can be stated as an indirect quotation. Alternate translation: “on the day of the assembly when you said that you did not want to hear the voice of Yahweh our God, nor see his great fire anymore, because you were afraid that you would die.” (See also: [[rc://*/ta/man/translate/figs-quotations]])
18:16	l7c6		rc://*/ta/man/translate/figs-synecdoche	Let us not hear again the voice of Yahweh our God	0	Here Yahweh is represented by his “voice” to emphasize what he says. Alternate translation: “Let us not hear Yahweh our God speak again”
18:18	t95s		rc://*/ta/man/translate/figs-metaphor	I will raise up a prophet for them	0	Yahweh appointing a person to be a prophet is spoken of as if Yahweh would raise or lift the person up.
18:18	d8wb			from among their brothers	0	Alternate translation: “from among their fellow Israelites”
18:18	p717		rc://*/ta/man/translate/figs-metaphor	I will put my words in his mouth	0	Yahweh telling the prophet what to say is spoken of as if Yahweh would put words in the prophet’s mouth.
18:18	xl1v			speak to them	0	Alternate translation: “speak to the people of Israel”
18:19	pt28		rc://*/ta/man/translate/figs-metonymy	does not listen to the words of mine that he speaks in my name	0	Here “my name” represents Yahweh and his authority. Alternate translation: “does not listen to him when he speaks my message”
18:19	n8mr			require it of him	0	Alternate translation: “I will hold him responsible” or “I will punish him.” Here “him” refers to the person who does not listen to the prophet.
18:20	y6dm				0	# General Information:\n\nYahweh continues speaking.
18:20	pl2e			who speaks a word arrogantly	0	Alternate translation: “who dares to speak a message” or “who is arrogant enough to speak a message”
18:20	ip16		rc://*/ta/man/translate/figs-metonymy	in my name	0	Here “my name” refers to Yahweh himself and his authority. Alternate translation: “for me” or “with my authority”
18:20	x88t			a word	0	Alternate translation: “a message”
18:20	f7vu		rc://*/ta/man/translate/figs-metonymy	who speaks in the name of other gods	0	Here “name” represents the gods themselves or their authority. This means the prophet claims that false gods told him to speak a certain message.
18:21	ryk5		rc://*/ta/man/translate/figs-metonymy	This is what you must say in your heart	0	Here “heart” represents the thoughts of a person. Alternate translation: “You ask yourself” or “You must say to yourself”
18:21	gbx1			How will we recognize a message that Yahweh has not spoken?	0	Alternate translation: “How will we know if the message that the prophet speaks is from Yahweh?” Here “we” refers to the people of Israel.
18:22	law3				0	# General Information:\n\nYahweh continues speaking.
18:22	kzp4		rc://*/ta/man/translate/figs-metonymy	a prophet speaks in the name of Yahweh	0	Here “name of Yahweh” refers to Yahweh himself and his authority. Alternate translation: “a prophet claims to speak for me” or “a prophet claims to speak with my authority”
18:22	ys2k			the prophet has spoken it arrogantly	0	Alternate translation: “the prophet has spoken this message without my authority”
19:intro	r53s				0	# Deuteronomy 19 General Notes\n\n## Special concepts in this chapter\n\n### Justice\n\nAnother way justice would be maintained in Israel was by avoiding revenge killings. This chapter describes the establishment of special cities to protect those fleeing from revenge killings. (See: [[rc://*/tw/dict/bible/kt/justice]] and [[rc://*/tw/dict/bible/other/avenge]])\n\n### Witnesses\n\nIn the ancient Near East, it was common for a person to be punished by the testimony of a single person, especially if this was an important person. The rules in this chapter give protection to people, especially the poor by requiring multiple witnesses. This allowed justice to be done. (See: [[rc://*/tw/dict/bible/kt/testimony]])\n\n## Other possible translation difficulties in this chapter\n\n### Law of retaliation\n\nThe chapter describes a famous law, often called the “law of retaliation.” It is said, an “eye for eye, tooth for tooth, hand for hand, foot for foot.” This does not mean a person who causes another person to lose their eye must have their own eye removed as punishment. This law is not about making all things equal. Instead, it is about limiting the punishment or the ability of a person to retaliate. (See: [[rc://*/ta/man/translate/figs-explicit]])
19:1	rka3				0	# General Information:\n\nMoses is still speaking to the people of Israel.
19:1	av28		rc://*/ta/man/translate/figs-metaphor	When Yahweh your God cuts off the nations	0	Yahweh destroying the people who live in Canaan is spoken of as if he were cutting them off, as one would cut a piece of cloth or cut a branch from a tree.
19:1	jh1z		rc://*/ta/man/translate/figs-metonymy	the nations	0	This represents the people groups that live in Canaan.
19:1	y55w			those whose land Yahweh your God is giving you	0	Alternate translation: “those nations who were living in the land that Yahweh your God is giving you”
19:1	kl51			come after them	0	Alternate translation: “take the land from those nations” or “possess the land after those nations are gone”
19:2	l8je		rc://*/ta/man/translate/translate-numbers	select three cities	0	Alternate translation: “choose 3 cities”
19:3	ty5v		rc://*/ta/man/translate/figs-explicit	You must build a road	0	They were to build roads so that it would be easy for people to travel to these cities.
19:3	g91q		rc://*/ta/man/translate/figs-explicit	divide the borders of your land into three parts	0	It is implied that one of the cities they choose must be in each part of the land.
19:3	psa1		rc://*/ta/man/translate/figs-metaphor	the land that Yahweh your God is causing you to inherit	0	Yahweh giving the land to the people of Israel is spoken of as if the people are inheriting the land.
19:4	inz6			This is the instruction	0	Alternate translation: “These are the instructions” or “These are the directions”
19:4	v7rc		rc://*/ta/man/translate/figs-ellipsis	concerning the one who kills another	0	The word “person” is understood. Alternate translation: “for a person who kills another person”
19:4	cez8			and flees from there	0	Alternate translation: “and who escapes to one of these cities” or “who runs to one of these cities”
19:4	k7eb			the one who unintentionally kills his neighbor	0	Here “neighbor” means any person in general. Alternate translation: “any person who kills another person by accident”
19:4	uvu6		rc://*/ta/man/translate/figs-explicit	without hating him at the time of the accident	0	Alternate translation: “but did not hate his neighbor before he killed him.” This implies there was no cause for him to kill his neighbor purposely.
19:5	qb1k		rc://*/ta/man/translate/figs-hypo	For example, if a man goes into the forest … to cut wood	0	The author gives a hypothetical situation where a person accidentally kills another person.
19:5	i3cb			the ax head slips off of the handle	0	The iron part of the ax comes off the wooden handle.
19:5	wkv1			strikes his neighbor and kills him	0	This means the head of the ax hits and kills the neighbor.
19:5	l3mr		rc://*/ta/man/translate/figs-explicit	to one of these cities and save his life	0	It is implied that the family of the dead man may try to get revenge. The man who killed him can flee to one of these cities, and the people there would protect him.
19:6	y7gu				0	# General Information:\n\nMoses is still speaking to the people of Israel.
19:6	qq6p		rc://*/ta/man/translate/figs-metonymy	the avenger of blood	0	Here “blood” represents the person who was killed. An “avenger of blood” is a close relative of the person who was killed. This relative is responsible for punishing the murderer.
19:6	xgi5		rc://*/ta/man/translate/figs-idiom	the one who took a life	0	This is an idiom. Alternate translation: “the one who killed the other person”
19:6	xc46		rc://*/ta/man/translate/figs-metaphor	in the heat of his anger	0	Someone being very angry is spoken of as if anger were something that could become hot. Alternate translation: “and being very angry”
19:6	ugg9			strike him and kill him	0	Alternate translation: “And the blood avenger strikes and kills the one who had killed the other person”
19:6	z4dg			though that man did not deserve to die, since he had not hated his neighbor in the past	0	Alternate translation: “though that man did not deserve to die since he accidentally killed the other person and was not his enemy, and he had not planned to hurt the man”
19:8	bj18				0	# General Information:\n\nMoses is still speaking to the people of Israel.
19:8	ge7t			enlarges your borders	0	Alternate translation: “gives you more land to possess”
19:8	d84s			as he has sworn to your ancestors to do	0	Alternate translation: “like he promised your ancestors that he would do”
19:9	a3eh			if you keep all these commandments to do them	0	Alternate translation: “if you obey all these commandments”
19:9	jg6e		rc://*/ta/man/translate/figs-metaphor	to always walk in his ways	0	How God wants a person to live or behave is spoken of as if it were Yahweh’s way or road. A person who obeys Yahweh is spoken of as if he were walking on Yahweh’s way or road. Alternate translation: “to always obey him”
19:9	yw53		rc://*/ta/man/translate/translate-numbers	then you must add three more cities for yourself	0	The full meaning of this statement can be made explicit. Alternate translation: “then you must choose three more cities for a person to escape to if he accidentally kills someone” (See also: [[rc://*/ta/man/translate/figs-explicit]])
19:9	v9ky		rc://*/ta/man/translate/translate-numbers	besides these three	0	Alternate translation: “in addition to the three cities you already established”
19:10	pz9n		rc://*/ta/man/translate/figs-activepassive	Do this so that innocent blood is not shed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Do this so that family members do not kill an innocent person”
19:10	nw4x		rc://*/ta/man/translate/figs-metonymy	innocent blood is not shed	0	Here “blood” represents a person’s life. To shed blood means to kill a person. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “no one kills an innocent person” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
19:10	g3td			in the midst of the land	0	Alternate translation: “in the land” or “in the territory”
19:10	xf54		rc://*/ta/man/translate/figs-metaphor	Yahweh your God is giving you for as an inheritance	0	The land that Yahweh is giving the people of Israel is spoken of as if it were an inheritance.
19:10	jrj7		rc://*/ta/man/translate/figs-metaphor	so that no bloodguilt may be on you	0	The people of Israel being guilty for a person dying because they did not build a city where he would be safe from the “blood avenger” is spoken of as if the guilt of his death is on them.
19:10	swl5		rc://*/ta/man/translate/figs-metonymy	bloodguilt	0	Here “blood” represents a life and “bloodguilt” refers to the guilt someone has for killing an innocent person.
19:10	p59g			may be on you	0	This means that if a family member kills an innocent person, then all the people of Israel will be guilty for letting that happen.
19:11	vzh1			his neighbor	0	Here “neighbor” means any person in general.
19:11	c5ne		rc://*/ta/man/translate/figs-explicit	lies in wait for him	0	The full meaning of this statement can be made explicit. Alternate translation: “hides and waits in order to kill him” or “plans to kill him”
19:11	k2et		rc://*/ta/man/translate/figs-idiom	rises up against him	0	This is an idiom. Alternate translation: “attacks him”
19:11	fl1g			mortally wounds him so that he dies	0	Alternate translation: “hurts him so that he dies” or “and kills him”
19:12	y76n			must send and bring him back from there	0	Alternate translation: “must send someone to get him and bring him back from the city that he escaped to”
19:12	w6c5		rc://*/ta/man/translate/figs-idiom	turn him over	0	This is an idiom. Alternate translation: “give him over”
19:12	wm9p		rc://*/ta/man/translate/figs-metonymy	into the hand of the responsible relative	0	Here “the hand” represents the authority of someone. Alternate translation: “to the authority of the responsible relative” or “to the responsible relative”
19:12	mu7q			the responsible relative	0	This is the relative of the person who was killed. This relative is responsible for punishing the murderer.
19:12	k525			he may die	0	Alternate translation: “the murderer may die” or “the responsible relative may execute the murderer”
19:13	nzj3		rc://*/ta/man/translate/figs-synecdoche	Your eye must not pity him	0	Here “your eye” represents the whole person. Alternate translation: “Do not show him mercy” or “Do not feel sorry for him”
19:13	bf7g		rc://*/ta/man/translate/figs-metonymy	you must eradicate the bloodguilt from Israel	0	Here “bloodguilt” represents the guilt for murdering an innocent person. Alternate translation: “you must execute the murderer so that the people of Israel will not be guilty for the death of an innocent person”
19:13	m9xl		rc://*/ta/man/translate/figs-metonymy	from Israel	0	Here “Israel” refers to the people of Israel.
19:14	ri32				0	# General Information:\n\nMoses is still speaking to the people of Israel.
19:14	il44		rc://*/ta/man/translate/figs-explicit	You must not remove your neighbor’s landmark	0	The full meaning of this statement can be made explicit. Alternate translation: “You must not take land away from your neighbor by moving the markers on the borders of his land”
19:14	z3yt			they set in place	0	Alternate translation: “that your ancestors placed”
19:14	aq1b			a long time ago	0	Moses means that when the people have lived in the land for a long time, they should not move the borders that their ancestors made when they first took the land.
19:14	xa6i		rc://*/ta/man/translate/figs-metaphor	in your inheritance that you will inherit, in the land that Yahweh your God is giving you to possess	0	Yahweh giving the land to the people of Israel is spoken of as if they were inheriting the land. Alternate translation: “in the land that Yahweh your God is giving to you to possess”
19:15	d18z				0	# General Information:\n\nMoses is still speaking to the people of Israel.
19:15	qy58			One sole witness	0	Alternate translation: “A single witness” or “Only one witness”
19:15	j3fr		rc://*/ta/man/translate/figs-idiom	must not rise up against a man	0	Here “rise up” means to stand up in court and speak against someone to a judge. Alternate translation: “must not speak to the judges about something bad that a man did”
19:15	am59			in any matter that he sins	0	Alternate translation: “anytime that a man does something bad”
19:15	hv5m		rc://*/ta/man/translate/figs-metonymy	at the mouth of two witnesses, or at the mouth of three witnesses	0	Here “mouth” represents what the witnesses say. It is implied that there must be at least two or three witnesses. Alternate translation: “at the testimony of at least two or three people” or “based on what at least two or three people say happened” (See also: [[rc://*/ta/man/translate/figs-explicit]])
19:15	b9c6		rc://*/ta/man/translate/figs-activepassive	must any matter be confirmed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “will you confirm that the man is guilty”
19:16	nhi5			Suppose that	0	Alternate translation: “When” or “If”
19:16	ece2			an unrighteous witness	0	Alternate translation: “a witness who intends to harm someone else”
19:16	zqg3		rc://*/ta/man/translate/figs-idiom	rises up against any man to testify against him of wrongdoing	0	Here “rise up” means to stand up in court and speak against someone to a judge. Alternate translation: “tells the judge that a man sinned in order to get the man in trouble” or “tells the judge that a man sinned, so the judge will punish him”
19:17	e77t				0	# General Information:\n\nMoses continues to speak to the people of Israel.
19:17	l9ti			the ones between whom the controversy exists	0	Alternate translation: “the ones who disagree with one another”
19:17	xh66		rc://*/ta/man/translate/figs-explicit	must stand before Yahweh, before the priests and the judges	0	This means the two persons must go to the sanctuary where Yahweh’s presence dwells. At the sanctuary are priests and judges who have the authority to make legal decisions for Yahweh.
19:17	d8nf		rc://*/ta/man/translate/figs-idiom	stand before Yahweh, before the priests and the judges	0	The phrase “stand before” is an idiom. It means to go to someone with authority and let him make a legal decision about a matter.
19:18	cr9r			The judges must make diligent inquiries	0	Alternate translation: “The judges must work very hard to determine what happened”
19:19	b5ya			then must you do to him, as he had wished to do to his brother	0	Alternate translation: “then you must punish the false witness in the same way as he wanted you to punish the other man”
19:19	p5aa		rc://*/ta/man/translate/figs-nominaladj	you will remove the evil from among you	0	The nominal adjective “the evil” can be stated as an adjective. Alternate translation: “you will remove the evil practice from among you”
19:20	a23d			Then those who remain	0	Alternate translation: “When you punish the false witness, the rest of the people”
19:20	n7hc		rc://*/ta/man/translate/figs-explicit	will hear and fear	0	The full meaning of this statement can be made explicit. Alternate translation: “will hear about the punishment and be afraid of getting punished”
19:20	wqw9			commit no longer any such evil	0	Alternate translation: “never again do something evil like that”
19:21	z5fm		rc://*/ta/man/translate/figs-synecdoche	Your eyes must not pity	0	Here “eyes” refer to the whole person. Alternate translation: “You must not pity him” or “You must not show him mercy”
19:21	nz4x		rc://*/ta/man/translate/figs-ellipsis	life will pay for life … foot for foot	0	Here the phrases are shortened because the meaning is understood. It means the people must punish a person in the same way that he harmed another person.
20:intro	qq8m				0	# Deuteronomy 20 General Notes\n\n## Special concepts in this chapter\n\n### Yahweh’s protection\nIsrael was not to worry about the power and strength of other nations. Instead, they were to trust in the power of Yahweh. He is the source of their military strength and protection. This is why a priest leads them into battle, rather than a military commander. (See: [[rc://*/tw/dict/bible/kt/trust]] and [[rc://*/tw/dict/bible/kt/priest]])\n\n### Holy war\n\nIsrael’s conquering of the Promised Land was unique in history. It was a type of holy war and had special rules. This war was really Yahweh’s punishment against the sin of the Canaanite people. If the people were not completely destroyed, they would cause Israel to sin. (See: [[rc://*/tw/dict/bible/kt/promisedland]] and [[rc://*/tw/dict/bible/kt/holy]] and [[rc://*/tw/dict/bible/kt/sin]])\n\n## Important figures of speech in this chapter\n\n### “What man is there”\nThis phrase is used several times to introduce a rhetorical question. The questions are intended to tell the readers that Yahweh only wants soldiers who are completely dedicated to fighting for him. (See: [[rc://*/ta/man/translate/figs-rquestion]])\n\n## Other possible translation difficulties in this chapter\n\n### Excused from fighting\n\nIn ancient Israel, men were excused from fighting in battle for several different reasons. Some of these reasons are mentioned in this chapter. Apparently, needing to establish a new house, the need to harvest a field and cowardice were possible excuses. (See: [[rc://*/ta/man/translate/figs-explicit]])
20:1	x89z				0	# General Information:\n\nMoses continues speaking to the people of Israel.
20:1	ei7a			When you march out to battle against your enemies	0	Alternate translation: “When you go out to fight in a war against your enemies”
20:1	r5j1		rc://*/ta/man/translate/figs-explicit	see horses, chariots	0	People considered an army with many horses and chariots to be very strong. The full meaning of this statement can be made explicit.
20:1	ta4q			he who brought you up out of the land of Egypt	0	Yahweh brought the people from Egypt to Canaan. It was common to use the word “up” to refer to traveling from Egypt to Canaan. Alternate translation: “Yahweh who led you out from the land of Egypt”
20:2	a8vr				0	# General Information:\n\nMoses continues speaking to the people of Israel.
20:2	qi76			speak to the people	0	Alternate translation: “speak to the soldiers of Israel”
20:3	fy5i		rc://*/ta/man/translate/figs-parallelism	Do not let your hearts faint. Do not fear or tremble. Do not be afraid of them	0	These four expressions all mean the same thing and strongly emphasize that they are not to be afraid. If your language does not have four ways to express this concept, you may use less than four.
20:3	e17d		rc://*/ta/man/translate/figs-metonymy	Do not let your hearts faint	0	Here “hearts” represents people’s courage. For a heart to faint is an idiom that means “Do not be afraid.” (See also: [[rc://*/ta/man/translate/figs-idiom]])
20:4	mdt8		rc://*/ta/man/translate/figs-metaphor	Yahweh your God is the one who is going with you to fight for you against your enemies	0	Yahweh defeating the enemies of the people of Israel is spoken of as if Yahweh were a warrior who would fight along with the people of Israel.
20:4	fvb1			to save you	0	Alternate translation: “to give you victory”
20:5	dxx2				0	# General Information:\n\nMoses says what the army officers must say to the people of Israel before a battle.
20:5	i6ss		rc://*/ta/man/translate/figs-explicit	The officers must speak	0	One of the officers’ jobs was to decide who could leave the army. The full meaning of this statement can be made explicit.
20:5	x2xn			What man is there … Let him go and return to his house	0	Alternate translation: “If any soldier here has built a new house and has not dedicated it, he should go back to his house”
20:5	ti4c		rc://*/ta/man/translate/figs-hypo	so that he does not die in battle and another man dedicates it	0	The officer is describing a situation that could possibly happen to a soldier. Alternate translation: “so that, if he dies in battle, another man will not dedicate his house instead of him”
20:6	yru7				0	# General Information:\n\nMoses continues describing situations that allow a man to leave the military.
20:6	vr9v			Is there anyone who has planted … Let him go home	0	Alternate translation: “If any soldier here has a new vineyard, but has not yet harvested its grapes, he should go back to his house”
20:6	tal6		rc://*/ta/man/translate/figs-hypo	so he will not die in battle and another man enjoy its fruit	0	The officer is describing a situation that could possibly happen to a soldier. Alternate translation: “so that, if he dies in battle, another man will not harvest its fruit instead of him”
20:7	n1rz			What man is there who is engaged to marry a woman … Let him go home	0	Alternate translation: “If any soldier here has promised to marry a woman, but has not yet married her, he should go back to his house”
20:7	c3bq		rc://*/ta/man/translate/figs-hypo	so that he does not die in battle and another man marries her	0	The officer is describing a situation that could possibly happen to a soldier. Alternate translation: “so that, if he dies in battle, another man does not marry her instead of him”
20:8	q7ui				0	# General Information:\n\nMoses continues describing situations that allow a man to leave the military.
20:8	bjh6			What man is there who is fearful or fainthearted? Let him go and return to his house	0	Alternate translation: “If any soldier here is afraid and not brave, he should go back to his house”
20:8	xs8n		rc://*/ta/man/translate/figs-doublet	fearful or fainthearted	0	Both of these words mean basically the same thing. Alternate translation: “afraid to fight in battle”
20:8	vra8		rc://*/ta/man/translate/figs-idiom	his brother’s heart does not melt like his own heart	0	This is an idiom. Alternate translation: “another Israelite does not become afraid like he is afraid”
20:8	j8t4		rc://*/ta/man/translate/figs-metonymy	brother’s heart … his own heart	0	Here “heart” represents a person’s courage.
20:9	bl8n			they must appoint commanders over them	0	Alternate translation: “the officers must appoint people to be commanders and to lead the people of Israel”
20:10	tgm2				0	# General Information:\n\nMoses continues speaking to the people of Israel.
20:10	gc68		rc://*/ta/man/translate/figs-metonymy	When you march up to attack a city	0	Here “city” represents the people. Alternate translation: “When you go to attack the people of a city”
20:10	bde3			make those people an offer of peace	0	Alternate translation: “give the people in the city a chance to surrender”
20:11	yd6l		rc://*/ta/man/translate/figs-metonymy	open their gates to you	0	Here “gates” refers to the city gates. The phrase “open their gates to you” represents the people surrendering and allowing the Israelites to enter their city. Alternate translation: “let you enter their city peacefully”
20:11	lru9		rc://*/ta/man/translate/figs-activepassive	all the people who are found in it	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “all the people in the city”
20:11	pf8b			must become forced labor for you	0	Alternate translation: “must become your slaves”
20:12	c8y1		rc://*/ta/man/translate/figs-metonymy	But if it makes no offer of peace	0	Here “it” refers to the city which represents the people. Alternate translation: “But if the people of the city do not surrender” or “But if the people of the city do not accept your offer of peace”
20:14	hl2w			the little ones	0	Alternate translation: “the children”
20:14	h4ld			all its spoil	0	Alternate translation: “all the valuable things”
20:14	yev9			booty	0	These are the valuable things which people who win a battle take from the people they attacked.
20:15	yvw9		rc://*/ta/man/translate/figs-metonymy	all the cities	0	Here “cities” represents the people. Alternate translation: “all the people who live in cities”
20:16	n8lj				0	# General Information:\n\nMoses continues speaking to the people of Israel.
20:16	wi9a		rc://*/ta/man/translate/figs-metaphor	In the cities of these peoples that Yahweh your God is giving you as an inheritance	0	The cities in Canaan that Yahweh is giving to the people is spoken of as if the cities were the people’s inheritance.
20:16	ql5j		rc://*/ta/man/translate/figs-litotes	you must save alive nothing that breathes	0	Alternate translation: “you must not let any living thing stay alive.” This can be stated in positive form. Alternate translation: “you must kill every living thing”
20:17	v49s			you must completely destroy them	0	Alternate translation: “you must completely destroy these people groups”
20:18	kl2b			Do this so that they	0	Alternate translation: “Destroy these nations so that they”
20:18	ya8k			to act in any of their abominable ways … their gods	0	Alternate translation: “to act in abominable ways like the people in these nations have done with their gods”
20:18	i63g			If you do, you will sin against Yahweh your God	0	Alternate translation: “If you act like these people, you will sin against Yahweh your God”
20:19	lcz9				0	# General Information:\n\nMoses continues speaking to the people of Israel.
20:19	sqm5			wage war	0	Alternate translation: “fight in a war”
20:19	sg5n			by wielding an ax against them	0	Alternate translation: “by cutting down the trees with an ax”
20:19	m55u		rc://*/ta/man/translate/figs-rquestion	For is the tree of the field a man whom you should besiege?	0	This rhetorical question is to remind the people of what they should already know. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “For fruit trees are not people, so they are not your enemy.”
20:20	gis7			you know are not trees for food	0	Alternate translation: “you know are not trees that grow fruit to eat”
20:20	czc4			siege works	0	These are tools and structures, such as ladders and towers, that are needed to lay siege to a city.
20:20	g9ny		rc://*/ta/man/translate/figs-idiom	until it falls	0	This is an idiom. Alternate translation: “until the people of the city lose the war”
20:20	fdg1		rc://*/ta/man/translate/figs-metonymy	it falls	0	Here “it” refers to the city which represents the people of the city.
21:intro	qfb6				0	# Deuteronomy 21 General Notes\n\n## Special concepts in this chapter\n\n### Elders\n\nOlder men were required to lead the people of Israel and help to administer justice. These men would function as judges, which would later become a more official position. (See: [[rc://*/tw/dict/bible/kt/justice]])\n\n### Peace in Israel\n\nThe rules and instructions in this chapter help to ensure peace in Israel. This is not a military peace. Instead, it is about establishing peace within Israel and among the people.
21:1	g61z				0	# General Information:\n\nMoses continues to speak to the people of Israel.
21:1	z641		rc://*/ta/man/translate/figs-activepassive	If someone is found killed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “If someone finds a person whom someone else has killed”
21:1	iqh7			lying in the field	0	The dead person is lying in the field.
21:1	w5dt		rc://*/ta/man/translate/figs-activepassive	it is not known who has attacked him	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “nobody knows who attacked him”
21:2	p5xl			they must measure to the cities	0	Alternate translation: “they must measure the distance to the cities”
21:2	kj57		rc://*/ta/man/translate/figs-activepassive	him who has been killed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “him whom someone has killed” or “the dead body”
21:3	qle9			has not borne the yoke	0	Alternate translation: “has not worn a yoke”
21:4	c4aq		rc://*/ta/man/translate/figs-idiom	running water	0	This is an idiom for water that is moving. Alternate translation: “a stream”
21:4	cc7w		rc://*/ta/man/translate/figs-activepassive	a valley that has been neither plowed nor sown	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “a valley where nobody has plowed the ground or planted seeds”
21:5	lut7				0	# General Information:\n\nMoses continues speaking to the people of Israel.
21:5	k6ht			must come forward	0	Alternate translation: “must come to the valley”
21:5	f1vj			for Yahweh your God has chosen them to serve him	0	Alternate translation: “because the priests are the ones whom Yahweh your God has chosen to serve him”
21:5	et1i		rc://*/ta/man/translate/figs-you	Yahweh your God	0	Moses speaks to the Israelites as if he were speaking to one man, so the word “your” is singular.
21:5	gjj4			give blessing	0	Alternate translation: “bless the people of Israel”
21:5	dtv4		rc://*/ta/man/translate/figs-metonymy	in the name of Yahweh	0	Here the metonym “in the name of” refers to Yahweh and his authority. Alternate translation: “as one who says and does what Yahweh himself would say and do”
21:5	d9ju			Yahweh and to decide every case of dispute and assault by their word	0	Alternate translation: “Yahweh, and they will be the ones who settle all disagreements and cases of violence”
21:6	m3db				0	# General Information:\n\nMoses continues speaking to the people of Israel.
21:6	sd84		rc://*/ta/man/translate/figs-activepassive	the heifer whose neck was broken	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the heifer whose neck the priests broke”
21:7	f8zq			they must answer to the case	0	Alternate translation: “they must testify to Yahweh about this case”
21:7	hzz3		rc://*/ta/man/translate/figs-synecdoche	Our hands have not shed this blood	0	Here “hands” are a synecdoche for the whole person and “shed this blood” is a metonym for killing an innocent person. Alternate translation: “We did not kill this innocent person” (See also: [[rc://*/ta/man/translate/figs-metonymy]])
21:7	p19h		rc://*/ta/man/translate/figs-synecdoche	neither have our eyes seen it	0	Here “eyes” refers to the whole person. Alternate translation: “and we did not see anyone kill this person”
21:8	n8mm		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to tell the elders what they should say when they wash their hands over the heifer. He speaks to them as if he were speaking to one man, so the words “you” and “your” are singular.
21:8	zi6q		rc://*/ta/man/translate/figs-metaphor	whom you have redeemed	0	Yahweh rescuing the people of Israel from being slaves in Egypt is spoken of as if Yahweh paid money to redeem his people from slavery.
21:8	h6er		rc://*/ta/man/translate/figs-idiom	do not put guilt for innocent bloodshed in the midst of your people Israel	0	This is an idiom. Alternate translation: “do not treat your people Israel as if they are guilty of killing an innocent person”
21:8	ay2y		rc://*/ta/man/translate/figs-activepassive	Then the bloodshed will be forgiven them	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Then Yahweh will forgive his people Israel for the death of an innocent person”
21:9	jt76			you will put away the innocent blood from your midst	0	Alternate translation: “you will not be guilty any more of killing an innocent person”
21:9	xm7q		rc://*/ta/man/translate/figs-metaphor	what is right in the eyes of Yahweh	0	The eyes represent seeing, and seeing represents thoughts or judgment. Alternate translation: “what is right in Yahweh’s judgment” or “what Yahweh considers to be right”
21:10	wt6l		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues speaking to the people of Israel as if he were speaking to one man, so the words “you” and “your” are singular.
21:10	l9ii			you go out	0	Alternate translation: “you who are soldiers go out”
21:11	bd8u			you have a desire for her	0	Use a polite phrase for “you want to sleep with her.”
21:11	s5ud			wish to take her for yourself as a wife	0	Alternate translation: “want to marry her”
21:12	jv5u			she will shave her head	0	Alternate translation: “she will shave the hair off of her head”
21:12	z3hf			cut her nails	0	Alternate translation: “cut her fingernails”
21:13	vnh6		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues speaking to the people of Israel as if he were speaking to one man, so the words “you” and “your” are singular.
21:13	b55v		rc://*/ta/man/translate/figs-explicit	she will take off the clothes she was wearing	0	She will do this after the man brings her to his house and when she shaves her head and cuts her fingernails and toenails as mentioned in [Deuteronomy 21:12](../21/12.md). The full meaning of this statement can be made explicit. Alternate translation: “she will take off the clothes of her people and put on Israelite clothes”
21:13	b4yf		rc://*/ta/man/translate/figs-activepassive	when she was taken captive	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “when you took her captive”
21:13	r21s			a full month	0	Alternate translation: “an entire month” or “a whole month”
21:13	r54x		rc://*/ta/man/translate/figs-euphemism	After that you may lie with her	0	This is a euphemism. Alternate translation: “After that you may have sexual relations with her”
21:14	ft5h		rc://*/ta/man/translate/figs-explicit	But if you take no delight in her	0	You may need to make explicit that the man sleeps with the woman. Alternate translation: “But if you sleep with her and then decide that you do not want her as your wife”
21:14	m4xj			let her go where she wishes	0	Alternate translation: “let her go wherever she wants to go”
21:14	p6ul			because you have humiliated her	0	Alternate translation: “because you shamed her by sleeping with her and then sending her away”
21:15	s91j				0	# General Information:\n\nMoses continues speaking to the people of Israel.
21:15	v2gp		rc://*/ta/man/translate/figs-activepassive	one is loved and the other is hated	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: This could mean: (1) “the man loves one of his wives and he hates the other wife” or (2) “the man loves one wife more than he loves the other wife”
21:15	jg5e		rc://*/ta/man/translate/figs-activepassive	if the firstborn son is of her that is hated	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “if the firstborn son belongs to the wife whom the man hates”
21:16	f8q7			then on the day that the man	0	Alternate translation: “when the man”
21:16	ym4g			the man causes his sons to inherit what he possesses	0	Alternate translation: “the man gives his possessions to his sons as an inheritance”
21:16	zf5n			he may not make the son of the beloved wife the firstborn before the son of the hated wife	0	Alternate translation: “he may not treat the son of the beloved wife as if he were the firstborn instead of the son of the hated wife”
21:17	jb7c			a double portion	0	Alternate translation: “twice as much”
21:17	njj9		rc://*/ta/man/translate/figs-idiom	that son is the beginning of his strength	0	This is an idiom. Alternate translation: “that son is the one who shows that the man can become the father of sons”
21:18	a2e9				0	# General Information:\n\nMoses continues speaking to the people of Israel.
21:18	m9cz		rc://*/ta/man/translate/figs-metonymy	who will not obey the voice of his father or the voice of his mother	0	Here “voice” is a metonym for what a person says. Alternate translation: “who will not obey what his father or mother say”
21:18	k2qr			they correct him	0	Alternate translation: “they punish him for his wrongdoing” or “they train and instruct him”
21:19	tfk2			must lay hold on him and bring him out	0	Alternate translation: “must force him to come out”
21:20	xgq4		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues speaking to the people of Israel as if they were one man, so all instances of “you” are singular.
21:20	l217			This son of ours	0	Alternate translation: “Our son”
21:20	v2fh		rc://*/ta/man/translate/figs-metonymy	he will not obey our voice	0	Here “voice” is a metonym for what a person says or a synecdoche for the whole person. Alternate translation: “he will not do what we tell him to do” or “he will not obey us” (See also: [[rc://*/ta/man/translate/figs-synecdoche]])
21:20	pp95			a glutton	0	a person who eats and drinks too much
21:20	a7nu			a drunkard	0	a person who drinks too much alcohol and gets drunk often
21:21	f1vt			stone him to death with stones	0	Alternate translation: “throw stones at him until he dies”
21:21	y2jq		rc://*/ta/man/translate/figs-nominaladj	you will remove the evil from among you	0	The adjective “evil” can be translated as a noun phrase. Alternate translation: “you must remove from among the Israelites the person who does this evil thing” or “you must execute this evil person”
21:21	eax8		rc://*/ta/man/translate/figs-metonymy	All Israel	0	The word “Israel” is a metonym for the people of Israel. Alternate translation: “All the people of Israel”
21:21	dpr6		rc://*/ta/man/translate/figs-explicit	will hear of it and fear	0	The full meaning of this statement can be made explicit. Alternate translation: “will hear about what happened to the son and be afraid that the people will punish them also”
21:22	bv2t		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues speaking to the people of Israel as if he were speaking to one man, so the words “you” and “your” are singular.
21:22	nh6m			If a man has committed a sin worthy of death	0	Alternate translation: “If a man has done something so bad that you need to punish him by killing him”
21:22	h9vx		rc://*/ta/man/translate/figs-activepassive	he is put to death	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you execute him” or “you kill him”
21:22	hfw9			you hang him on a tree	0	This could mean: (1) “after he has died you hang him on a tree” or (2) “you kill him by hanging him on a wooden post”
21:23	y9lb			bury him the same day	0	Alternate translation: “bury him on the same day as when you execute him”
21:23	ztq8		rc://*/ta/man/translate/figs-activepassive	for whoever is hanged is cursed by God	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. This could mean: (1) “because God curses everyone whom people hang on trees” and (2) “people hang on trees those whom God has cursed.”
21:23	i54a			do not defile the land	0	by leaving something God has cursed hanging in the tree
22:intro	hk1i				0	# Deuteronomy 22 General Notes\n\n## Special concepts in this chapter\n\n### Order in Israel\n\nThe instructions in this chapter help to maintain order in this chapter. The people are to have integrity. The people’s sin will result in serious punishment. (See: [[rc://*/tw/dict/bible/kt/sin]])\n\n### Virgin woman\n\nIf a woman was not a virgin, she was not considered to be worth marrying. The man who slept with her was responsible for providing for her since she will not be able to find a husband to provide for her. (See: [[rc://*/ta/man/translate/figs-explicit]])
22:1	b8pa		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
22:1	j8sq			go astray	0	Alternate translation: “walk away from its owner”
22:1	z51n		rc://*/ta/man/translate/figs-idiom	hide yourself from them	0	This is an idiom. Alternate translation: “act as if you do not see them” or “go away without doing anything”
22:2	k4ri			If your fellow Israelite is not near to you	0	Alternate translation: “If your fellow Israelite lives far away from you”
22:2	x6el			or if you do not know him	0	Alternate translation: “or if you do not know who the owner of the animal is”
22:2	lk81			it must be with you until he looks for it	0	Alternate translation: “you must keep the animal with you until its owner comes looking for it”
22:3	ez2b		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
22:3	aj2b			You must do the same with his donkey	0	Alternate translation: “You must return his donkey in the same way”
22:3	xyi9			you must do the same with his garment	0	Alternate translation: “you must return his clothing in the same way”
22:3	hk97		rc://*/ta/man/translate/figs-idiom	you must not hide yourself	0	This is an idiom. Alternate translation: “you must not act as if you do not see that he has lost something” or “you must not go away without doing anything”
22:4	zc1c			you must surely help him to lift it up again	0	Alternate translation: “you must help your fellow Israelite lift the animal back up onto its feet”
22:5	pz6w				0	# General Information:\n\nMoses is still speaking to the people of Israel.
22:5	jd6y			what pertains to a man	0	Alternate translation: “men’s clothing”
22:6	ciu1		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
22:6	jzz5			bird’s nest	0	a home that birds make for themselves out of sticks, grass, plants, and mud
22:6	j3em			with young ones or eggs in it	0	Alternate translation: “with baby birds or eggs in the nest”
22:6	d5x9			the mother sitting on the young	0	Alternate translation: “the mother bird is sitting on the baby birds”
22:7	f4iz		rc://*/ta/man/translate/figs-metaphor	prolong your days	0	Long days are a metaphor for a long life. See how you translated these words in [Deuteronomy 4:26](../04/26.md). Alternate translation: “be able to live a long time”
22:8	yyd6		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
22:8	bt5j			a railing for your roof	0	a low fence around the edge of the roof so people will not fall off the roof
22:8	f2cy		rc://*/ta/man/translate/figs-metonymy	so that you do not bring blood on your house	0	Blood is a symbol for death. Alternate translation: “so that it will not be the fault of your household if someone dies”
22:8	g9kr			if anyone falls from there	0	Alternate translation: “if anyone falls from the roof because you did not make a railing”
22:9	c3ah		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
22:9	de7h		rc://*/ta/man/translate/figs-metonymy	so that the whole harvest is not confiscated by the holy place	0	The words “holy place” is a metonym for the priests who work in the holy place. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so that the priests in Yahweh’s holy place do not take away the whole harvest” or “so that you do not defile the whole harvest and the priests do not allow you to use it” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
22:9	yx66			the yield of the vineyard	0	Alternate translation: “the fruit that grows in the vineyard”
22:11	x3xx			wool	0	soft, curly hair that grows on a sheep
22:11	a4tf		rc://*/ta/man/translate/translate-unknown	linen	0	thread made from the flax plant
22:12	f6fs		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the word “you” here is singular.
22:12	dlr4			fringes	0	threads that are bound together and hang from the end of each corner of the cloak
22:12	r2vr			the cloak	0	a long garment that a person wears over his other clothes
22:13	ej5s				0	# General Information:\n\nMoses continues speaking to the people of Israel.
22:13	bv6z		rc://*/ta/man/translate/figs-euphemism	he goes in to her	0	This is a euphemism. Alternate translation: “he has sexual relations with her”
22:14	ir9k			then accuses her of shameful things	0	Alternate translation: “then accuses her of having slept with someone before she was married”
22:14	qkl1		rc://*/ta/man/translate/figs-abstractnouns	puts a bad reputation on her	0	If your language does not use an abstract noun for the idea behind the word **reputation**, you can express the same idea with a verbal form. Alternate translation: “makes other people think she is a bad person”
22:14	pd58		rc://*/ta/man/translate/figs-euphemism	but when I came near to her	0	This is a polite way of saying “to have sexual relations with someone.” Alternate translation: “but when I slept with her”
22:14	l34f			I found no proof of virginity in her	0	If your language does not use an abstract noun for the idea behind the word **proof**, you can express the same idea with a verbal form. Alternate translation: “she could not prove to me that she was a virgin”
22:15	m57e				0	# General Information:\n\nMoses is still speaking to the people of Israel.
22:15	k5i1		rc://*/ta/man/translate/figs-abstractnouns	must take proof of her virginity	0	The abstract nouns “proof” and “virginity” can be translated with verbal phrases. Alternate translation: “must take something that proves that she has never had sexual relations”
22:16	vy46				0	# General Information:\n\nMoses is still speaking to the people of Israel.
22:17	i7ju		rc://*/ta/man/translate/figs-explicit	he has accused her of shameful things	0	The full meaning of this statement can be made explicit. Alternate translation: “he has accused her of having slept with someone before he married her”
22:17	m954		rc://*/ta/man/translate/figs-abstractnouns	I did not find in your daughter the proof of virginity	0	The abstract nouns “proof” and “virginity” can be translated as verbal phrases. Alternate translation: “Your daughter could not prove that she has never had sexual relations”
22:17	bhe3		rc://*/ta/man/translate/figs-abstractnouns	But here is the proof of my daughter’s virginity	0	The abstract nouns “proof” and “virginity” can be translated as verbal phrases. Alternate translation: “But this proves that my daughter has never had sexual relations”
22:17	sdd9		rc://*/ta/man/translate/figs-explicit	Then they will spread the garment out before the elders of the city	0	The full meaning of this statement can be made explicit. Alternate translation: “And then the mother and father will show the clothing with the bloodstain to the elders as proof that she was a virgin”
22:18	q13n				0	# General Information:\n\nMoses continues speaking to the people of Israel.
22:19	c6dg			they must fine him	0	Alternate translation: “they must make him pay as a punishment”
22:19	j3h6		rc://*/ta/man/translate/translate-bmoney	one hundred shekels	0	Alternate translation: “100 shekels” (See also: [[rc://*/ta/man/translate/translate-numbers]])
22:19	njg8			give them to the father of the girl	0	Alternate translation: “give the money to the father of the girl”
22:19	q46p		rc://*/ta/man/translate/figs-abstractnouns	has caused a bad reputation for a virgin of Israel	0	If your language does not use an abstract noun for the idea behind the word **reputation**, you can express the same idea with a verbal form. Alternate translation: “has caused people to think that a virgin of Israel is a bad person”
22:19	w6zh			he may not send her away	0	Alternate translation: “never allow him to divorce her”
22:19	sb61		rc://*/ta/man/translate/figs-idiom	during all his days	0	This is an idiom. Alternate translation: “for his entire life”
22:20	u7al				0	# General Information:\n\nMoses continues speaking to the people of Israel.
22:20	b2ml			But if this thing is true	0	Alternate translation: “But if it is true” or “But if what the man said is true”
22:20	h9vv		rc://*/ta/man/translate/figs-activepassive	that the proof of virginity was not found in the girl	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that the man did not find proof that the girl was a virgin”
22:20	ut1j		rc://*/ta/man/translate/figs-abstractnouns	the proof of virginity	0	The abstract nouns “proof” and “virginity” can be translated as verbal phrases. Alternate translation: “something that proves that the girl has never had sexual relations”
22:21	u35w			then they must bring out the girl	0	Alternate translation: “then the elders must bring out the girl”
22:21	tr69			stone her to death with stones	0	Alternate translation: “throw stones at her until she dies”
22:21	r68j			because she has committed a disgraceful action in Israel	0	Alternate translation: “because she has done a disgraceful thing in Israel”
22:21	lq2i			to act as a harlot in her father’s house	0	Alternate translation: “acting like a harlot while living in her father’s house”
22:21	n3u5		rc://*/ta/man/translate/figs-nominaladj	you will remove the evil	0	The adjective “evil” can be translated as a noun phrase. Alternate translation: “you must remove from among the Israelites the person who does this evil thing” or “you must execute this evil person”
22:22	tr9p		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the word “you” is singular.
22:22	gj36		rc://*/ta/man/translate/figs-activepassive	If a man is found	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “If someone finds a man”
22:22	jwc2		rc://*/ta/man/translate/figs-euphemism	lying with	0	This is a euphemism. Alternate translation: “having sexual relations with”
22:22	td33			and you will remove	0	Alternate translation: “in this way you will remove”
22:23	a6yj		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the word “you” is singular.
22:23	gh34			engaged to a man	0	Alternate translation: “who is promised to marry a man”
22:23	qw6x		rc://*/ta/man/translate/figs-euphemism	lies with her	0	This is a euphemism. Alternate translation: “has sexual relations with her”
22:24	pa9s		rc://*/ta/man/translate/figs-you	take … and stone	0	These commands are addressed to Israel as a group and so are plural.
22:24	y57q			take both of them	0	Alternate translation: “then you must bring both the girl and the man who slept with her”
22:24	imu5			because she did not cry out	0	Alternate translation: “because she did not call for help”
22:24	h5rb		rc://*/ta/man/translate/figs-explicit	because he violated his neighbor’s wife	0	The Israelites at that time thought of a man and woman who had engaged each other for marriage as husband and wife. The full meaning of this statement can be made explicit. Alternate translation: “because he slept with a girl who belongs to a fellow Israelite”
22:24	h8jh		rc://*/ta/man/translate/figs-nominaladj	you will remove the evil from among you	0	The adjective “evil” can be translated as a noun phrase. Alternate translation: “you must remove from among the Israelites the person who does this evil thing” or “you must execute this evil person”
22:25	bbb7			the engaged girl	0	a girl whose parents have agreed to let her marry a certain man, but she has not married him yet
22:25	g61l		rc://*/ta/man/translate/figs-euphemism	lies with her	0	This is a euphemism. Alternate translation: “has sexual relations with her”
22:25	y33y			then only the man who lies with her must die	0	Alternate translation: “then you must only kill the man who lay with her”
22:26	x3q2			there is no sin worthy of death in the girl	0	Alternate translation: “you are not to punish her by killing her for what she did”
22:26	xrs6			For this case is like when a man attacks his neighbor and kills him	0	Alternate translation: “Because this situation is like the situation when somebody attacks another person and kills him”
22:27	qqe5			For he found her in the field	0	Alternate translation: “Because the man found the girl working in the field”
22:28	s17p			but who is not engaged	0	Alternate translation: “but whose parents have not promised another man that she will marry him”
22:28	i4cs		rc://*/ta/man/translate/figs-euphemism	lies with her	0	This is a euphemism. Alternate translation: “has sexual relations with her”
22:28	m9ah		rc://*/ta/man/translate/figs-activepassive	if they are discovered	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “if somebody finds out what happened”
22:29	tr9z		rc://*/ta/man/translate/translate-bmoney	fifty shekels of silver	0	A shekel weighs eleven grams. Alternate translation: “fifty pieces of silver” or “550 grams of silver” (See also: [[rc://*/ta/man/translate/translate-numbers]])
22:29	yb82		rc://*/ta/man/translate/figs-idiom	He may not send her away during all his days	0	This is an idiom. Alternate translation: “He must never divorce her during his entire life”
22:30	hh8b		rc://*/ta/man/translate/figs-explicit	must not take his father’s wife as his own	0	The full meaning of this statement can be made explicit. Alternate translation: “must not marry his father’s former wife, even if she is not his mother”
23:intro	rn7c				0	# Deuteronomy 23 General Notes\n\n## Special concepts in this chapter\n\n### The assembly of Yahweh\n\nThis was probably the corporate worship of Yahweh, when the people would come together to worship him.\n\n### Racial superiority\n\nYahweh viewed Israel as superior to the other nations of Canaan. In many cultures, this may be seen as immoral. It must be remembered that the instructions of this chapter are very remote from the modern world. These people groups were always sinful and idolatrous. (See: [[rc://*/tw/dict/bible/kt/sin]])
23:1	r8v9			man injured by crushing or cutting off	0	Alternate translation: “man whose private body parts someone has crushed or cut off”
23:1	z8kb		rc://*/ta/man/translate/figs-idiom	may enter the assembly of Yahweh	0	This is an idiom. Alternate translation: “may be a full member of the Israelite community”
23:2	j67e			illegitimate child	0	This could mean: (1) a child born to parents who committed incest or adultery or (2) a child born to a prostitute.
23:2	eh16		rc://*/ta/man/translate/translate-ordinal	as far as to the tenth generation of his descendants	0	This “tenth” is the ordinal number for ten. Alternate translation: “even after ten generations of the illegitimate child’s descendants”
23:2	i3u2			none of them	0	Alternate translation: “none of these descendants”
23:3	zk3j		rc://*/ta/man/translate/figs-idiom	may not belong to the assembly of Yahweh	0	This is an idiom. Alternate translation: “may not be a full member of the Israelite community”
23:3	upu4		rc://*/ta/man/translate/translate-ordinal	as far as to the tenth generation of his descendants	0	This “tenth” is the ordinal number for ten. Alternate translation: “even after ten generations of his descendants”
23:4	sk15		rc://*/ta/man/translate/figs-explicit	they did not meet you with bread and with water	0	The full meaning of this statement can be made explicit. Alternate translation: “they did not welcome you by bringing you food and drink”
23:4	l814		rc://*/ta/man/translate/figs-you	against you … curse you	0	Moses speaks to the Israelites as if they were one man, so the word “you” here is singular.
23:5	nd5k		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
23:5	zpa9		rc://*/ta/man/translate/figs-idiom	would not listen	0	This is an idiom. Alternate translation: “did not pay attention”
23:5	ag3p			turned the curse into a blessing for you	0	Alternate translation: “had him bless you and not curse you”
23:6	nk42			You must never seek their peace or prosperity	0	This could mean: (1) “You should never make a peace treaty with the Ammonites and the Moabites” or (2) “You must not do anything to cause things to go well for those 2 people groups to enable them to prosper” .
23:6	nxp6		rc://*/ta/man/translate/figs-idiom	during all your days	0	This is an idiom. Alternate translation: “as long as you are a nation”
23:7	erl6		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
23:7	pb1s			You must not detest an Edomite	0	Alternate translation: “Do not hate an Edomite”
23:7	p79b			for he is your brother	0	Alternate translation: “because he is your relative”
23:7	alf8			you must not abhor an Egyptian	0	Alternate translation: “do not hate an Egyptian”
23:8	iwm4		rc://*/ta/man/translate/translate-ordinal	The descendants of the third generation that are born to them may belong to the assembly of Yahweh	0	This “third” is the ordinal number for three. The full meaning of this statement can be made explicit. Alternate translation: “If an Edomite or an Egyptian comes to live in the Israelite community, his grandchildren may become full members of that community” (See also: [[rc://*/ta/man/translate/figs-explicit]])
23:9	ffs3		rc://*/ta/man/translate/figs-you	When you march out as an army against your enemies, then you must keep yourselves	0	Moses speaks here to the Israelites as if they were one man, so the words “you” and “your” are singular.
23:9	v59w			against your enemies	0	Alternate translation: “to fight against your enemies”
23:9	m73w			keep yourselves from every evil thing	0	Alternate translation: “keep yourselves away from all bad things”
23:10	fmm7		rc://*/ta/man/translate/figs-euphemism	any man who is unclean because of what happened to him at night	0	This is a polite way of saying that he had an emission of semen. Alternate translation: “any man who is unclean because he had an emission of semen while he was asleep”
23:12	myh9		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
23:13	pw1i			you will have something among your tools to dig with	0	Alternate translation: “you should have a tool that you can use to dig with”
23:13	sn2i		rc://*/ta/man/translate/figs-euphemism	when you squat down to relieve yourself	0	This is a polite way of saying to defecate. Alternate translation: “when you squat down to defecate”
23:13	k6ti			you must dig with it	0	Alternate translation: “you must dig a hole with the tool”
23:13	mq5j			cover up what has come out from you	0	Alternate translation: “cover up your excrement”
23:14	j9zn			so that he may not see any unclean thing among you	0	Alternate translation: “so that Yahweh may not see any unclean thing among you”
23:15	ba2u		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
23:15	cfk6		rc://*/ta/man/translate/figs-explicit	a slave who has escaped from his master	0	The full meaning of this statement can be made explicit. Alternate translation: “a slave from another country who escaped from his master and came to Israel”
23:16	c3m8			Let him live with you	0	Alternate translation: “Let the slave live among your people”
23:17	kr1e		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
23:17	cmz6		rc://*/ta/man/translate/figs-euphemism	cultic prostitute … among any of the daughters … among the sons	0	This could mean: (1) Moses openly forbids women and men to perform sexual acts as part of temple service or (2) Moses uses a euphemism to forbid women and men to perform sexual acts to receive money.
23:18	i3pv			You must not bring the wages of a prostitute … into the house	0	Alternate translation: “A woman who earns money as a prostitute must not bring that money … into the house”
23:18	cdx2			a dog	0	a man who allows men to have sex with him for money
23:18	p7wu			into the house of Yahweh your God	0	Alternate translation: “into the temple”
23:18	nqe5			for any vow	0	Alternate translation: “to fulfill a vow”
23:18	dw4f			both these	0	the wages of a female prostitute and of a male prostitute.
23:19	ad32		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
23:19	f1z2			lend on interest	0	to lend to somebody and force that person to pay back more than was lent
23:19	z4pg			interest of money … anything that is lent on interest	0	Alternate translation: “you must not charge interest when you lend somebody money, food, or anything else”
23:20	ubn8		rc://*/ta/man/translate/figs-idiom	all that you put your hand to	0	This is an idiom. Alternate translation: “all that you do”
23:21	nbs8		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
23:21	q8a9			you must not be slow in fulfilling it	0	Alternate translation: “you must not take a long time to fulfill the vow”
23:21	cns1			for Yahweh your God will surely require it of you	0	Alternate translation: “because Yahweh your God will blame you and punish you if you do not fulfill your vow”
23:22	g92k		rc://*/ta/man/translate/figs-explicit	But if you will refrain from making a vow, it will be no sin for you	0	The full meaning of this statement can be made explicit. Alternate translation: “But, if you do not make a vow, you will not sin because you will not have a vow to fulfill”
23:23	d5bw		rc://*/ta/man/translate/figs-idiom	That which has gone out from your lips	0	This is an idiom. Alternate translation: “The words you have spoken”
23:23	mp5l			according as you have vowed to Yahweh your God	0	Alternate translation: “whatever you have vowed to Yahweh your God that you will do”
23:23	cj72			anything that you have freely promised with your mouth	0	Alternate translation: “anything that people have heard you promise to do because you wanted to do it”
23:23	qm3v			with your mouth	0	Alternate translation: “so that people heard you say it”
23:24	gy1x		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
23:24	wy4l			you may eat as many grapes as you desire	0	Alternate translation: “then you may enjoy eating grapes until you are full”
23:24	ris3		rc://*/ta/man/translate/figs-explicit	but do not put any in your basket	0	The full meaning of this statement can be made explicit. Alternate translation: “but you may not put any grapes in your bag to take them away with you”
23:25	em5k			When you go into your neighbor’s ripe grain	0	Alternate translation: “When you walk through your neighbor’s field where there is grain growing”
23:25	v1t5			you may pluck the heads of grain with your hand	0	Alternate translation: “then you may eat the kernels of grain with your hand”
23:25	jv7v			but do not put a sickle to your neighbor’s ripe grain	0	Alternate translation: “but do not cut down your neighbor’s ripe grain and take it with you”
23:25	q13q			sickle	0	a sharp tool that farmers use to harvest wheat
24:intro	l5h3				0	# Deuteronomy 24 General Notes\n\n## Structure and formatting\n\nThis chapter continues the teaching about how to maintain justice in Israel. (See: [[rc://*/tw/dict/bible/kt/justice]])\n\n## Special concepts in this chapter\n\n### “No man may take a mill or an upper millstone as a pledge”\nA millstone was the way a person made a living. To take a person’s millstone was to take away the way they earned money and produced food. (See: [[rc://*/ta/man/translate/figs-explicit]])\n\n### Lending money\n\nLending money to fellow Israelites was a way to help them out. It was not intended to be a way to make money off their brothers. This chapter gives limitations regarding the lending of money.
24:1	fn1d				0	# General Information:\n\nMoses continues speaking to the people of Israel.
24:1	t3lr		rc://*/ta/man/translate/figs-doublet	When a man takes a wife and marries her	0	The phrases “takes a wife” and “marries her” mean the same thing. Alternate translation: “When a man marries a woman”
24:1	a5ki		rc://*/ta/man/translate/figs-synecdoche	if she finds no favor in his eyes	0	Here the “eyes” represent the whole person. Alternate translation: “if he decides that he does not like her”
24:1	bk83			because he has found some unsuitable thing in her	0	Alternate translation: “because for some reason he has decided that he does not want to keep her”
24:1	t5b8			he must write her a certificate of divorce	0	Alternate translation: “he must give his wife an official paper saying that they are not married anymore”
24:2	s8m8			she may go and be another man’s wife	0	Alternate translation: “she may go and marry another man”
24:3	i2hq		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues speaking to the people of Israel about a woman who gets a divorce and marries another man. Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
24:3	x5th			If the second husband hates her	0	Alternate translation: “If the second husband decides that he hates the woman”
24:3	n5zv			certificate of divorce	0	This is an official paper saying that the man and woman are not married anymore. See how you translated this in [Deuteronomy 24:1](../24/01.md).
24:3	fwe1			puts it into her hand	0	Alternate translation: “gives it to the woman”
24:4	pjf5		rc://*/ta/man/translate/figs-explicit	after she has become impure	0	The full meaning of this statement can be made explicit. Alternate translation: “after she has become unclean by the divorce and remarriage to another man”
24:4	wx6u		rc://*/ta/man/translate/figs-personification	You must not cause the land to become guilty	0	The land is spoken of as if it could sin. Alternate translation: “You must not spread guilt around in the land”
24:5	k6dj				0	# General Information:\n\nMoses is still speaking to the people of Israel.
24:5	kq76			When a man takes a new wife	0	Alternate translation: “When a man is newly married to a woman”
24:5	e825		rc://*/ta/man/translate/figs-activepassive	neither may he be commanded to go on any forced duty	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and no one is to force him to live away from his home and do any kind of work”
24:5	r7e9			he will be free to be at home	0	Alternate translation: “he will be free to live at home”
24:6	ug4c			mill	0	a tool for making flour by grinding grain in between two heavy discs of stone
24:6	uas9			upper millstone	0	the top disc of stone in a mill
24:6	sp1u		rc://*/ta/man/translate/figs-metonymy	for that would be taking a person’s life as a pledge	0	The word “life” is a metonym for what a person needs to keep himself alive. Alternate translation: “because he would be taking from the man what the man needs to make food for his family”
24:7	pj12		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
24:7	q93t		rc://*/ta/man/translate/figs-idiom	If a man is found kidnapping	0	This is an idiom for “If a man kidnaps.” It can be stated in active form. Alternate translation: “If you find a man kidnapping” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
24:7	mk1d			kidnapping	0	using physical force to take an innocent person away from his home and imprison him
24:7	zk84			any of his brothers from among the people of Israel	0	Alternate translation: “any of his fellow Israelites”
24:7	e6gc			that thief must die	0	Alternate translation: “then other Israelites should kill that thief as a punishment for what he did”
24:7	jx4a		rc://*/ta/man/translate/figs-nominaladj	you will remove the evil from among you	0	The adjective “evil” can be translated as a noun phrase. Alternate translation: “you must remove from among the Israelites the person who does this evil thing” or “you must execute this evil person”
24:8	xl5c				0	# General Information:\n\nMoses continues speaking to the people of Israel.
24:8	s2sl		rc://*/ta/man/translate/figs-you	Take heed … you carefully observe	0	Moses speaks to the Israelites here as if they were one man, so the word “you” and the command “take heed” are singular.
24:8	a4y7			Take heed regarding any plague of leprosy	0	Alternate translation: “Pay attention if you suffer from leprosy” or “Pay attention if you have leprosy”
24:8	g4nu		rc://*/ta/man/translate/figs-activepassive	every instruction given to you which the priests, the Levites, teach you	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “all of the instructions that I have given you and that the priests, who are Levites, teach you to do”
24:8	bq6f		rc://*/ta/man/translate/figs-you	teach you … you will act	0	Moses here speaks to the Israelites as a group, so these instances of the word “you” are plural.
24:8	ha1s			as I commanded them, so you will act	0	Alternate translation: “you must make sure that you do exactly what I have commanded them”
24:8	gr6s			commanded them	0	The word “them” refers to the priests, who are Levites.
24:9	dz97		rc://*/ta/man/translate/figs-you	Call to mind what Yahweh your God	0	Moses speaks to the Israelites here as if they were one man, so the word “your” and the command “call to mind” are singular.
24:9	svp3		rc://*/ta/man/translate/figs-you	you were coming out	0	Moses here speaks to the Israelites as a group, so the word “you” is plural.
24:9	rhd1		rc://*/ta/man/translate/figs-idiom	Call to mind	0	This is an idiom. Alternate translation: “Remember”
24:9	ue24			as you were coming out of Egypt	0	Alternate translation: “during the time when you were leaving Egypt”
24:10	g9z2		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
24:10	p9qp			When you make your neighbor any kind of loan	0	Alternate translation: “When you loan something to your neighbor”
24:10	dgw3			to fetch his pledge	0	Alternate translation: “to take his pledge”
24:10	t462			his pledge	0	This refers to what he has promised that he would give you if he did not pay back the loan.
24:11	l4zm			You will stand outside	0	Alternate translation: “You should wait outside his house”
24:12	igs8		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
24:12	p99v			you must not lie down to sleep with his pledge in your possession	0	Alternate translation: “you must not keep his coat overnight” or “you must return his pledge before you lie down to sleep”
24:12	ub2f			his pledge	0	This refers to what he has promised that he would give you if he did not pay back the loan. See how you translated this in [Deuteronomy 24:10](../24/10.md).
24:13	ak4z			restore to him the pledge	0	Alternate translation: “give him back what he has given you to show that he will pay back the loan”
24:13	b8d7		rc://*/ta/man/translate/figs-explicit	so that he may sleep in his cloak and bless you	0	The full meaning of this statement can be made explicit. Alternate translation: “so that he will have his coat to keep himself warm when he sleeps, and he will be grateful to you”
24:13	rg78			cloak	0	This is a coat or other clothing that keeps a person warm at night. This was probably the “pledge” Moses was speaking of in [Deuteronomy 24:10–12](./10.md).
24:13	ju2d			it will be righteousness for you before Yahweh your God	0	Alternate translation: “Yahweh your God will approve of the way you handled this matter”
24:14	wp93		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
24:14	w8gq			You must not oppress a hired servant	0	Alternate translation: “You must not treat a hired servant poorly”
24:14	lbh8			hired servant	0	a person who gets paid daily for his work
24:14	siq5		rc://*/ta/man/translate/figs-doublet	poor and needy	0	These two words have similar meanings and emphasize that this is a person who cannot help himself.
24:14	pkc6		rc://*/ta/man/translate/figs-synecdoche	within your city gates	0	Here “city gates” mean towns or cities. Alternate translation: “in one of your cities”
24:15	msa8			Each day you must give him his wage	0	Alternate translation: “You should give the man the money he earns every single day”
24:15	en53		rc://*/ta/man/translate/figs-idiom	the sun must not go down on this unsettled matter	0	This is an idiom. The Israelites considered the new day as starting when the sun went down. Alternate translation: “you should pay the man on the same day he does the work”
24:15	qhi5		rc://*/ta/man/translate/figs-explicit	for he is poor and is counting on it	0	The full meaning of this statement can be made explicit. Alternate translation: “because he is poor and depends on his wages to buy his food for the next day”
24:15	e1ry			he does not cry out against you to Yahweh	0	Alternate translation: “he does not call out to Yahweh and ask him to punish you”
24:16	f9w8		rc://*/ta/man/translate/figs-activepassive	The parents must not be put to death for their children	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must not execute the parents because of something bad that one of their children did”
24:16	dm6q		rc://*/ta/man/translate/figs-activepassive	neither must the children be put to death for their parents	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language, Alternate translation: “and you must not execute the children because of something bad that their parents did”
24:16	kpm3		rc://*/ta/man/translate/figs-activepassive	everyone must be put to death for his own sin	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you should only execute a person because of something bad that he did himself”
24:17	jt5p		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
24:17	v5c5		rc://*/ta/man/translate/figs-metaphor	You must not use force to take away the justice that is due the foreigner or the fatherless	0	Moses speaks of justice as if it were a physical object that a stronger person can violently pull away from a weaker person. Alternate translation: “You must not treat a foreigner or the fatherless unfairly”
24:17	p5g1			fatherless	0	This refers to children whose parents have both died and do not have relatives to care for them.
24:17	e6gp		rc://*/ta/man/translate/figs-explicit	nor take the widow’s cloak as a pledge	0	A lender would take something from the borrower to ensure that she would pay him back. He was not allowed to take her coat because she needed it to stay warm. The full meaning of this statement can be made explicit. Alternate translation: “and do not take a widow’s cloak as a pledge because she needs it to stay warm”
24:18	w91c		rc://*/ta/man/translate/figs-idiom	call to mind	0	This is an idiom. Alternate translation: “remember”
24:19	x6d4		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
24:19	t9e2			When you reap your harvest in your field	0	Alternate translation: “When you cut down the grain in your field”
24:19	im2p			an omer of grain	0	Some versions translate this as “a sheaf.” Either translation refers to stalks of grain, enough to be easily carried, possibly tied in a bundle.
24:19	nzd1		rc://*/ta/man/translate/figs-ellipsis	it must be for the foreigner, for the fatherless, or for the widow	0	You can make clear the understood information. Alternate translation: “you must leave the sheaf so a foreigner, an orphan, or a widow can take it”
24:19	xe9h		rc://*/ta/man/translate/figs-synecdoche	in all the work of your hands	0	Here “hands” refers to the whole person. Alternate translation: “in all the work that you do”
24:20	e142		rc://*/ta/man/translate/figs-ellipsis	When you shake your olive tree	0	You can make clear the understood information. Alternate translation: “When you shake the branches of your olive tree, causing the olives to fall to the ground so you can pick them up”
24:20	e66f			you must not go over the branches again	0	Alternate translation: “do not pick every single olive from the tree”
24:20	e3tn		rc://*/ta/man/translate/figs-ellipsis	it will be for the foreigner, for the fatherless, or for the widow	0	You can make clear the understood information. Alternate translation: “the olives that stay on the branches are for foreigners, orphans, and widows to pick and take with them”
24:21	qg17		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
24:21	h98g			What is left over will be for the foreigner, for the fatherless, and for the widow	0	Alternate translation: “The grapes that you do not pick will be for the foreigner, the fatherless, and the widow to pick”
24:21	qsd7		rc://*/ta/man/translate/figs-genericnoun	for the foreigner, for the fatherless, and for the widow	0	These refer to groups of people. Alternate translation: “for foreigners, for those who are fatherless, and for the widows”
24:22	jte9		rc://*/ta/man/translate/figs-idiom	call to mind	0	This is an idiom. Alternate translation: “remember”
25:intro	e9vi				0	# Deuteronomy 25 General Notes\n\n## Structure and formatting\n\nThis chapter continues to teach about justice in Israel. (See: [[rc://*/tw/dict/bible/kt/justice]])\n\n## Other possible translation difficulties in this chapter\n\n### “A perfect and just weight you must have”\nIn the ancient Near East, money was weighted on a scale. If a persons weight was off, they were robbing people. (See: [[rc://*/ta/man/translate/figs-explicit]])
25:1	kk1l				0	# General Information:\n\nMoses continues speaking to the people of Israel.
25:2	m44y		rc://*/ta/man/translate/figs-activepassive	If the guilty man deserves to be beaten	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “If the judge orders them to beat the guilty man”
25:2	b3ki		rc://*/ta/man/translate/figs-activepassive	be beaten in his presence	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he will watch them beat him”
25:2	iku9			with the ordered number of blows, as was his crime	0	Alternate translation: “the number of times he has ordered because of the bad deed he did”
25:3	ytf3				0	# General Information:\n\nMoses continues speaking to the people of Israel.
25:3	e1n2		rc://*/ta/man/translate/translate-numbers	The judge may give him forty blows	0	Alternate translation: “The judge may say that they should beat the guilty person 40 times”
25:3	p5e2			but he may not exceed that number	0	Alternate translation: “but the judge may not order them to beat him more than 40 times”
25:3	n2km			for if he should exceed that number and beat him with many more blows	0	Alternate translation: “because if the judge orders them to beat him many more than 40 times”
25:3	l8ju		rc://*/ta/man/translate/figs-activepassive	then your fellow Israelite would be humiliated before your eyes	0	This may be stated in active form. Alternate translation: “then the judge would humiliate your fellow Israelite in front of all of the people of Israel”
25:3	s8b7		rc://*/ta/man/translate/figs-synecdoche	humiliated before your eyes	0	Here the people are represented by their “eyes” to emphasize what they see. Alternate translation: “humiliated, and you would all see it”
25:4	zw1w			You must not muzzle the ox	0	Alternate translation: “You must not put something over the mouth of an ox”
25:4	jy42			when he treads out the grain	0	while he separates the grain from the chaff by walking on it or dragging heavy wood over it
25:5	w7si				0	# General Information:\n\nMoses is still speaking to the people of Israel.
25:5	a1gx			If brothers live together	0	This could mean: (1) “If brothers live on the same property” or (2) “If brothers live near each other.”
25:5	e3vx		rc://*/ta/man/translate/figs-activepassive	then the wife of the dead man must not be married off to someone	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “then the family of the dead man must not let the widow marry someone”
25:5	y2p8		rc://*/ta/man/translate/figs-euphemism	shall go in to her	0	This is a euphemism. Alternate translation: “shall have sexual relations with her”
25:5	j4zw			do the duty of a husband’s brother to her	0	Alternate translation: “do what the brother of a dead husband is supposed to do”
25:6	tf4h		rc://*/ta/man/translate/figs-metonymy	will succeed in the name of that man’s dead brother	0	The word “name” is a metonym for the person’s family line. Alternate translation: “will continue the family line of that man’s dead brother”
25:6	d4l7		rc://*/ta/man/translate/figs-metonymy	so that his name will not perish from Israel	0	The word “name” is a metonym for the person’s family line. Alternate translation: “so that his family line will not disappear from Israel”
25:7	clc2				0	# General Information:\n\nMoses continues speaking to the people of Israel.
25:7	hf36		rc://*/ta/man/translate/figs-explicit	must go up to the gate to the elders	0	The full meaning of this statement can be made explicit. Alternate translation: “must go up to the city gate where the elders judge cases”
25:7	v965		rc://*/ta/man/translate/figs-metonymy	refuses to raise up for his brother a name	0	Here “name” refers to the memory of someone through his descendants. Alternate translation: “refuses to give his brother a son”
25:7	d9aj			he will not perform the duty of a husband’s brother to me	0	Alternate translation: “he will not do what a husband’s brother is supposed to do and marry me”
25:8	sx4h			I do not wish to take her	0	Alternate translation: “I do not wish to marry her”
25:9	wrp9				0	# General Information:\n\nMoses continues speaking to the people of Israel.
25:9	d6jx			must come up to him in the presence of the elders	0	Alternate translation: “must walk up close to him with the elders there watching”
25:9	e9kq		rc://*/ta/man/translate/figs-metonymy	who does not build up his brother’s house	0	Here “house” is a metonym for the family. Alternate translation: “who does not give his brother a son and continue his brother’s family line”
25:10	py4m			His name will be called in Israel	0	Alternate translation: “People in Israel will know his family as”
25:10	hsh9		rc://*/ta/man/translate/figs-explicit	The house of him whose sandal has been taken off	0	Here removing the sandal symbolizes that the brother would not receive any of the property of his dead brother. The full meaning of this statement can be made explicit. This can also be stated in active form. Alternate translation: “The house of him whose sandal his brother’s widow took off his foot” or “The family of a man who did not marry the wife of his dead brother” or “The family whom everyone despises” or “The family who is shameful” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
25:11	qu3t		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
25:11	fd81		rc://*/ta/man/translate/figs-metonymy	out of the hand of him who struck him	0	Here “hand” refers to power or control. Alternate translation: “so the one who struck him will not strike him again” or “from the man who hit him”
25:12	lc9r		rc://*/ta/man/translate/figs-synecdoche	your eye must have no pity	0	Here “eye” means the whole person. Alternate translation: “you should not feel sorry for her” or “you must not show her mercy”
25:13	m4mm		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
25:13	bt47		rc://*/ta/man/translate/figs-explicit	You must not have in your bag different weights, a large and a small	0	The full meaning of this statement can be made explicit. You can also make clear the understood information. Alternate translation: “You must not cheat people by using a weight that is larger than you say it is when you buy things and by using a weight that is smaller than you say it is when you sell things” (See also: [[rc://*/ta/man/translate/figs-ellipsis]])
25:13	q2yv			weights	0	Weights were stones used on a balance to determine how much something weighs
25:14	bt5b		rc://*/ta/man/translate/figs-explicit	You must not have in your house different measures, a large and a small	0	The full meaning of this statement can be made explicit. You can also make clear the understood information. Alternate translation: “You must not cheat people by using a measure that is larger than you say it is when you buy things and by using a measure that is smaller than you say it is when you sell things” (See also: [[rc://*/ta/man/translate/figs-ellipsis]])
25:14	n9g6			measures	0	A measure was a basket or other container for measuring how much there is of something.
25:15	q2jf		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues speaking to the people of Israel about using fair weights and measures when buying and selling. He speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
25:15	emm1			A perfect and just	0	Alternate translation: “A correct and fair”
25:15	h3e2			weight … measure	0	See how you translated these words in [Deuteronomy 25:13](../25/13.md).
25:15	lu1x		rc://*/ta/man/translate/figs-idiom	your days may be long	0	This is an idiom. Alternate translation: “you may live for a long time”
25:16	xsn1			For all who do such things, all that act unrighteously	0	Alternate translation: “because everyone who cheats people by using different sized weights and measures”
25:17	za5v		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so except where noted the words “you” and “your” here are singular.
25:17	fs1s		rc://*/ta/man/translate/figs-idiom	Call to mind what Amalek did to you	0	This is an idiom, and “Amalek” is a metonym for the Amelikite people. Alternate translation: “Remember what the Amalekites did to you” (See also: [[rc://*/ta/man/translate/translate-names]] and [[rc://*/ta/man/translate/figs-metonymy]])
25:17	y9yn		rc://*/ta/man/translate/figs-you	as you came out	0	The word “you” here is plural.
25:18	yp1n			how he met you on the road	0	Alternate translation: “how they met you along the way”
25:18	h41g			attacked those of you at the rear	0	Alternate translation: “attacked those of your people who were in the back of the line”
25:18	f2uv			all who were feeble in your rear	0	Alternate translation: “all the people who were weak in the back of the line”
25:18	bv3r		rc://*/ta/man/translate/figs-doublet	faint and weary	0	These words have similar meanings and emphasize how tired the people were. Alternate translation: “tired and exhausted”
25:18	ig25		rc://*/ta/man/translate/figs-explicit	he did not honor God	0	The full meaning of this statement can be made explicit. Alternate translation: “he was not afraid of God’s punishment” or “he did not respect God”
25:19	gv8d			you must blot out the remembrance of Amalek from under heaven	0	Alternate translation: “you must kill all of the Amalekites so that nobody will remember them anymore”
26:intro	t97p				0	# Deuteronomy 26 General Notes\n\n## Structure and formatting\n\nThis chapter recalls the great events of Israel’s history when Yahweh brought them out of Egypt.
26:1	yl9f		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
26:2	epa3		rc://*/ta/man/translate/translate-ordinal	some of the first of all the harvest	0	Alternate translation: “some of the first fruits of the harvest” or “some of the first crops of the harvest.” This “first” is the ordinal number for one.
26:3	wq9z		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
26:5	u2nt		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
26:5	tpv8			My ancestor was a wandering Aramean	0	This is the beginning of the statement that the Israelite male should make when bringing his basket.
26:5	tq54			a wandering Aramean	0	This refers to Jacob, who was the ancestor of all the Israelites. He lived for many years in Aram-Nahairam, a region located in Syria.
26:5	k6c8			stayed there	0	Alternate translation: “lived the rest of his life there”
26:5	fi9k		rc://*/ta/man/translate/figs-metonymy	There he became	0	The word “he” is a metonym for “Jacob’s descendants.”
26:5	bu5w		rc://*/ta/man/translate/figs-doublet	a great, mighty	0	These words mean basically the same thing. They emphasize that Israel became a large and powerful nation. Alternate translation: “very great”
26:6	i527				0	# General Information:\n\nThis continues what the Israelite must say when he brings his first crops to Yahweh.
26:6	ujn6		rc://*/ta/man/translate/figs-doublet	treated us badly and afflicted us	0	These two phrases say basically the same thing. They emphasize that the Egyptians acted very harshly.
26:6	c31y		rc://*/ta/man/translate/figs-exclusive	treated us	0	Here “us” refers to the people of Israel that were living in Egypt. The speaker includes himself as one of the people whether he lived in Egypt or not.
26:7	yr33		rc://*/ta/man/translate/figs-metonymy	he heard our voice	0	Here “voice” refers to the whole person and his cries or prayers. Alternate translation: “he heard our cries” or “he heard our prayers”
26:7	g82f			our affliction, our labor, and our oppression	0	Alternate translation: “that the Egyptians were afflicting us, that we were doing very hard work, and that the Egyptians were oppressing us”
26:8	c2ae				0	# General Information:\n\nThis continues what the Israelite must say when he brings his first crops to Yahweh.
26:8	bl9x		rc://*/ta/man/translate/figs-exclusive	Yahweh brought us	0	Here “us” refers to the people of Israel that were living in Egypt. The speaker includes himself as one of the people whether he lived in Egypt or not.
26:8	qdu1		rc://*/ta/man/translate/figs-metaphor	with a mighty hand, with an outstretched arm	0	Here “a mighty hand” and “an outstretched arm” are metaphors for Yahweh’s power. See how you translated these words in [Deuteronomy 4:34](../04/34.md). Alternate translation: “by showing his mighty power”
26:8	r6wp			with great fearsomeness	0	Alternate translation: “with acts that terrified the people who saw them”
26:9	e5yf			a land that flows with milk and honey	0	This is an idiom. See how you translated this in [Deuteronomy 6:3](../06/03.md). Alternate translation: “a land where plenty of milk and honey flow” or “a land that is excellent for cattle and farming”
26:10	w7qd		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues telling the Israelites what they must say when they bring theire first crops to Yahweh. He speaks to them as if they were one man, so the words “you” and “your” here are singular.
26:10	i91e			first of the harvest	0	Alternate translation: “first fruits of the harvest” or “first crops of the harvest”
26:10	w4db			You must set it down	0	Alternate translation: “You must set the basket down.”
26:11	n6y8			you must rejoice in all the good that Yahweh your God has done for you	0	Alternate translation: “you must rejoice and be grateful for all the good things that Yahweh your God has done for you”
26:12	m35u		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
26:12	hy2p		rc://*/ta/man/translate/translate-ordinal	in the third year	0	This “third” is the ordinal number for three. Every three years the people of Israel gave a tenth of the harvest to the poor.
26:12	whv6			fatherless	0	These are children whose parents have both died and do not have relatives to care for them.
26:12	qtq6			widow	0	This means a woman whose husband has died and has no children to care for her now that she is old.
26:12	w7jj		rc://*/ta/man/translate/figs-synecdoche	eat within your city gates and be filled	0	Here “gates” means towns or cities. Alternate translation: “so that those within your towns may have enough food to eat”
26:13	m9iv			I have brought out of	0	These are the first words of another statement that the Israelite was supposed to say.
26:13	br99			neither have I forgotten them	0	This means that he has obeyed all of God’s commandments.
26:14	ptc4				0	# General Information:\n\nThis continues what the Israelite must say to Yahweh when he gives his tithe to the poor.
26:14	u6sj			I have not eaten any of it in my mourning	0	Alternate translation: “I have not eaten any of the tithe while I was mourning”
26:14	at8m		rc://*/ta/man/translate/figs-explicit	when I was impure	0	Here “impure” means the person is unclean according to the Law. God does not allow an unclean person to touch the tithe he is giving to God. The full meaning of this statement can be made explicit. Alternate translation: “when I was unclean according to the Law” or “when the law says I cannot touch it”
26:14	i6zz		rc://*/ta/man/translate/figs-metonymy	I have listened to the voice of Yahweh my God; I have obeyed everything you have commanded me to do	0	Here “voice of Yahweh” is a metonym for what Yahweh says. Both statements share similar meanings. They emphasize that the person has obeyed all of God’s commands. (See also: [[rc://*/ta/man/translate/figs-parallelism]])
26:15	q1e2		rc://*/ta/man/translate/figs-doublet	from the holy place where you live, from heaven	0	These two phrases mean the same thing. Alternate translation: “from heaven, your holy dwelling place”
26:15	y7c5			a land flowing with milk and honey	0	This is an idiom. See how you translated this in [Deuteronomy 6:3](../06/03.md). Alternate translation: “a land where plenty of milk and honey flow” or “a land that is excellent for cattle and farming”
26:16	q8i6		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
26:16	lvb6		rc://*/ta/man/translate/figs-metonymy	with all your heart and with all your soul	0	Here “heart” and “soul” are metonyms for a person’s inner being. These two phrases are used together to mean “completely” or “earnestly.” See how you translated this in [Deuteronomy 4:29](../04/29.md). (See also: [[rc://*/ta/man/translate/figs-doublet]])
26:17	v3dx		rc://*/ta/man/translate/figs-parallelism	that you will walk in his ways and keep his statutes, his commandments, and his decrees, and that you will listen to his voice	0	The words “walk,” “keep,” and “listen” have similar meanings here. Here “voice” refers to what God has said. Alternate translation: “that you will completely obey everything Yahweh commands” (See also: [[rc://*/ta/man/translate/figs-metonymy]])
26:18	c7hk		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
26:18	wri1			a people who are his own possession	0	Alternate translation: “a people who belong to him”
26:19	q8jb		rc://*/ta/man/translate/figs-idiom	he will set you high above	0	This is an idiom. Alternate translation: “he will make you more important than” or “he will make you greater than”
26:19	p58x			he will set you high above all the other nations that he has made, and you will receive praise, fame, and honor	0	This could mean: (1) “he will cause you to become greater than any other nation that he has established, and he will enable you to praise him and honor him” or (2) “he will have people praise you more than they praise every other nation that he has made; people will say that you are better than any other nation, and they will honor you.”
26:19	lg4i		rc://*/ta/man/translate/figs-metaphor	You will be a people that is set apart to Yahweh your God	0	Yahweh choosing the people of Israel to belong to him in a special way is spoken of as if Yahweh set them apart from all other nations. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh your God will set you apart from other nations” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
27:intro	uy69				0	# Deuteronomy 27 General Notes\n\n## Important figures of speech in this chapter\n\n### “May the man be cursed”\nThis phrase is repeated several times in this chapter. This parallelism serves as a warning to the Israelites when they will live in the Promised Land. This is part of the covenant Yahweh made with Moses. (See: [[rc://*/tw/dict/bible/kt/promisedland]] and [[rc://*/tw/dict/bible/kt/lawofmoses]])
27:1	mu7e		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so except where noted, the words “you” and “your” here are singular.
27:1	ya1q		rc://*/ta/man/translate/figs-you	command you today	0	Moses is speaking to the Israelites as a group, so the word “you” is plural.
27:1	g7rq			I command	0	Here “I” refers to Moses. The elders are there in agreement with Moses, but he is the only one speaking.
27:2	yul5		rc://*/ta/man/translate/figs-you	you will pass	0	Moses is speaking to the Israelites as a group, so the word “you” is plural.
27:2	c7s3		rc://*/ta/man/translate/figs-explicit	plaster them with plaster	0	Plaster is usually a mixture of lime, sand, and water that is spread on something. It dries to form a hard, smooth surface on which a person can write. Alternate translation: “spread plaster on them” or “make them so you can write on them”
27:3	yd13		rc://*/ta/man/translate/figs-idiom	a land flowing with milk and honey	0	This is an idiom. See how you translated this in [Deuteronomy 6:3](../06/03.md). Alternate translation: “a land where plenty of milk and honey flow” or “a land that is excellent for cattle and farming”
27:4	rjy8		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
27:4	l6gl		rc://*/ta/man/translate/figs-you	you have passed … set up … I am commanding you	0	Moses is addressing the Israelites as a group, so the instances of “you” and the command “set up” are plural.
27:4	gk8x			plaster them with plaster	0	Alternate translation: “spread plaster on them” or “make them so you can write on them.” See how you translated this in [Deuteronomy 27:2](../27/02.md).
27:4	vvi2			Mount Ebal	0	This is a mountain near Shechem. See how you translated it in [Deuteronomy 11:29](../11/29.md).
27:5	ebq3		rc://*/ta/man/translate/figs-explicit	you must raise no iron tool to work the stones	0	This refers to the chisels that would make the stones smoother, in order that they might fit together better. The full meaning of this statement can be made explicit. Alternate translation: “you will not shape the altar stones with iron tools”
27:6	c115		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
27:6	y47u			unworked stones	0	stones in their natural shape that no one has shaped with metal tools
27:8	fa2n			write on the stones	0	This refers to the stones they were to set up on Mount Ebal and cover with plaster. See how you translated this in [Deuteronomy 27:2](../27/02.md) and [Deuteronomy 27:4](./04.md).
27:9	dv5w		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
27:10	q49w		rc://*/ta/man/translate/figs-metonymy	obey the voice of Yahweh your God	0	Here the metonym “voice of Yahweh” refers to what he says. Alternate translation: “obey what Yahweh your God says”
27:10	f9l6			I am commanding	0	Moses is commanding. The Levites are there in agreement with Moses, but he is the only one speaking.
27:12	p66t		rc://*/ta/man/translate/figs-metonymy	These tribes	0	Here the metonym “tribes” refers to the people from the tribes of Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. Alternate translation: “The people from these tribes”
27:12	s7rz			Mount Gerizim	0	A small mountain north of Mount Ebal. See how you translated this in [Deuteronomy 11:29](../11/29.md).
27:12	rsu5			Joseph	0	This combines the tribes of Ephraim and Manasseh, who were descendants of Joseph.
27:13	ax7s			Mount Ebal	0	See how you translated this in [Deuteronomy 11:29](../11/29.md).
27:13	p9b6			pronounce curses	0	Alternate translation: “say in a loud voice how Yahweh will curse Israel”
27:15	pp2u		rc://*/ta/man/translate/figs-activepassive	May the man be cursed … sets it up in secret	0	This is the statement the Levites must shout to all the people of Israel. It may be stated in active form. Alternate translation: “May Yahweh curse the person … sets it up in secret”
27:15	ne2d		rc://*/ta/man/translate/figs-idiom	the work of the hands of a craftsman	0	This is an idiom. Alternate translation: “something a man has made”
27:15	jjw2			craftsman	0	a man who knows how to make things well
27:16	m7ef				0	# General Information:\n\nMoses continues telling the Levites and the people what they must say.
27:16	igu1		rc://*/ta/man/translate/figs-activepassive	May the man be cursed	0	This may be stated in active form. Alternate translation: “May Yahweh curse the man”
27:17	api7		rc://*/ta/man/translate/figs-explicit	who removes his neighbor’s landmark	0	The full meaning of the statement can be made explicit. Alternate translation: “who takes land away from his neighbor by moving the markers on the borders of his land”
27:18	s55n				0	# General Information:\n\nMoses continues telling the Levites and the people what they must say.
27:18	f4in		rc://*/ta/man/translate/figs-activepassive	May the man be cursed	0	This may be stated in active form. See how you translated this in [Deuteronomy 27:16](../27/16.md). Alternate translation: “May Yahweh curse the man”
27:19	b9gc		rc://*/ta/man/translate/figs-metaphor	uses force to take away the justice due to a foreigner … widow	0	Moses speaks of justice as if it were a physical object that a stronger person can violently pull away from a weaker person. Your language might have one word that means “use force to take away.” See how you translated these words in [Deuteronomy 24:17](../24/17.md). Alternate translation: “treats a foreigner … widow unfairly”
27:19	ed5u			fatherless	0	These are children whose parents have both died and do not have relatives to care for them.
27:19	cnk8			widow	0	This means a woman whose husband has died and has no children to care for her in her old age.
27:20	fzq9				0	# General Information:\n\nMoses continues telling the Levites and the people what they must say.
27:20	s47r		rc://*/ta/man/translate/figs-activepassive	May the man be cursed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. See how you translated this in [Deuteronomy 27:16](../27/16.md). Alternate translation: “May Yahweh curse the man”
27:20	szg5			his father’s wife	0	This does not refer to the man’s mother, but another wife of his father.
27:20	jzl8		rc://*/ta/man/translate/figs-explicit	he has taken away his father’s rights	0	When a man marries a woman, only he has the legal right to sleep with her. The full meaning of this statement may be made explicit. Alternate translation: “he has taken away his father’s legal rights”
27:22	p8ac				0	# General Information:\n\nMoses continues telling the Levites and the people what they must say.
27:22	zer5		rc://*/ta/man/translate/figs-activepassive	May the man be cursed	0	This may be stated in active form. See how you translated this in [Deuteronomy 27:16](../27/16.md). Alternate translation: “May Yahweh curse the man”
27:22	rhp9			the daughter of his father, or with the daughter of his mother	0	This means a man cannot sleep with his sister, even if she has a different mother or father.
27:24	q772				0	# General Information:\n\nMoses continues telling the Levites and the people what they must say.
27:24	n57s		rc://*/ta/man/translate/figs-activepassive	May the man be cursed	0	This may be stated in active form. See how you translated this in [Deuteronomy 27:16](../27/16.md). Alternate translation: “May Yahweh curse the man”
27:26	mmv3				0	# General Information:\n\nMoses continues telling the Levites and the people what they must say.
27:26	z9xa		rc://*/ta/man/translate/figs-activepassive	May the man be cursed	0	This may be stated in active form. See how you translated this in [Deuteronomy 27:16](../27/16.md). Alternate translation: “May Yahweh curse the man”
28:intro	f2wv				0	# Deuteronomy 28 General Notes\n\n## Special concepts in this chapter\n\n### Blessings and warnings\n\nThis chapter explains some of the blessings and warnings associated with Israel’s obedience to the law of Moses. (See: [[rc://*/tw/dict/bible/kt/bless]] and [[rc://*/tw/dict/bible/kt/lawofmoses]])
28:1	cg2q		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:1	f13g		rc://*/ta/man/translate/figs-metonymy	to the voice of Yahweh your God	0	Here the metonym “voice of Yahweh” refers to what he says. Alternate translation: “to what Yahweh your God says”
28:1	nmq7			so as to keep	0	Alternate translation: “and obey”
28:1	gb5d		rc://*/ta/man/translate/figs-metaphor	set you above	0	Moses speaks of being important or being great as if it were being physically higher, as on a higher hill. Alternate translation: “make you more important than” or “make you greater than”
28:2	w8tx		rc://*/ta/man/translate/figs-metaphor	All these blessings will come on you and overtake you	0	Moses describes the blessings as a person who would attack them by surprise or chase and catch them. Alternate translation: “Yahweh will bless you like this in ways that will completely surprise you, and it will be as if you cannot escape having him bless you” (See also: [[rc://*/ta/man/translate/figs-personification]])
28:3	wiv2		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:3	uv27		rc://*/ta/man/translate/figs-activepassive	Blessed will you be	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will bless you”
28:3	z33g		rc://*/ta/man/translate/figs-merism	in the city … in the field	0	This merism means that Yahweh will bless them everywhere.
28:4	t3s8		rc://*/ta/man/translate/figs-idiom	the fruit of your body, and the fruit of your ground, and the fruit of your beasts	0	These idioms for “your children, and your crops, and all your animals” form a merism for everything the Israelites valued. (See also: [[rc://*/ta/man/translate/figs-merism]])
28:4	t45f		rc://*/ta/man/translate/figs-doublet	the fruit of your beasts, the increase of your cattle, and the young of your flock	0	This doublet is three ways of saying that Yahweh will make the Israelites’ animals many and strong. Alternate translation: “all of your animals along with the calves of the cattle and the lambs of the flocks”
28:5	w512		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:5	mk51		rc://*/ta/man/translate/figs-activepassive	Blessed will be	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will bless”
28:5	lu31		rc://*/ta/man/translate/figs-metonymy	your basket and your kneading trough	0	Israelites used a basket to carry grain. A “kneading trough” was a bowl they used to mix the grain and make bread. Alternate translation: “all the food you grow and all the food you eat”
28:6	cm5f		rc://*/ta/man/translate/figs-merism	when you come in … when you go out	0	This merism refers to all of life’s activities everywhere they go.
28:7	ky89		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:7	p5y5		rc://*/ta/man/translate/figs-activepassive	cause your enemies who rise up against you to be struck down before you	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “cause you to defeat the armies that attack you”
28:7	u7a7			but will flee before you seven ways	0	Alternate translation: “but they will run away from you in seven directions”
28:7	x6u8		rc://*/ta/man/translate/figs-idiom	seven ways	0	This is an idiom. The actual number could be more or less than seven. Alternate translation: “in many different directions”
28:8	ppz6		rc://*/ta/man/translate/figs-metaphor	Yahweh will command the blessing to come on you in your barns	0	Moses describes Yahweh blessing the Israelites as if Yahweh were commanding a person to attack them by surprise. Alternate translation: “When Yahweh blesses you, you will be surprised by how much grain you have in your barns” (See also: [[rc://*/ta/man/translate/figs-personification]])
28:8	r2ab		rc://*/ta/man/translate/figs-idiom	in all that you put your hand to	0	This is an idiom. Alternate translation: “in everything you do”
28:9	xw3n		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:9	a5t2		rc://*/ta/man/translate/figs-metaphor	Yahweh will establish you as a people that is set apart for himself	0	Yahweh choosing the people of Israel to belong to him in a special way is spoken of as if Yahweh put them in a place different from the place all other nations live in. Alternate translation: “Yahweh will make you a holy people that belongs to him”
28:10	k3wc		rc://*/ta/man/translate/figs-metonymy	you are called by the name of Yahweh	0	Here the metonym “called by the name of Yahweh” means belonging to him. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh has called you his own” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
28:11	jw4n		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:11	i27w		rc://*/ta/man/translate/figs-idiom	in the fruit of your body, in the fruit of your cattle, in the fruit of your ground	0	This is an idiom. See how you translated these words in [Deuteronomy 28:4](../28/04.md). Alternate translation: “with children, animals, and crops”
28:12	rc3i		rc://*/ta/man/translate/figs-metaphor	his storehouse of the heavens	0	Moses speaks of the clouds from which the rain falls as if they were a building where he stores the rain. Alternate translation: “the clouds”
28:12	x3c1			at the right time	0	Alternate translation: “when the crops need it”
28:12	lb4j		rc://*/ta/man/translate/figs-synecdoche	all the work of your hand	0	The word “hand” is a synecdoche for the whole person. Alternate translation: “all the work that you do”
28:13	czu1		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:13	am9q		rc://*/ta/man/translate/figs-metaphor	the head, and not the tail	0	This metaphor describes the nation of Israel as an animal and means the Israelites will always be the leaders over other nations and never the servants following behind them. The Israelites will be superior in power, money, and honor.
28:13	yc2s			will be only above … will never be beneath	0	The Israelites will rule over others but never have others rule them.
28:13	dhn1		rc://*/ta/man/translate/figs-you	I am commanding you	0	Moses is speaking to all the Israelites, so the word “you” is plural.
28:14	ce8r		rc://*/ta/man/translate/figs-metaphor	if you do not turn away from any of the words that I am commanding you today, to the right hand or to the left, so as to go after other gods to serve them	0	Disobeying Yahweh and worshiping other gods is spoken of as if a person physically turned and went in a different direction from Yahweh’s words. Alternate translation: “if you do not disobey what I am commanding you today by serving other gods”
28:15	k4bm		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:15	hi33			But if	0	Here Moses starts describing the curses the people will receive if they disobey.
28:15	x89v		rc://*/ta/man/translate/figs-metonymy	the voice of Yahweh your God	0	Here the metonym “voice of Yahweh” means what Yahweh says. Alternate translation: “what Yahweh your God is saying”
28:15	g8p4		rc://*/ta/man/translate/figs-metaphor	then all these curses will come on you and overtake you	0	Moses describes the curses as a person who would attack them by surprise or chase and catch them. Alternate translation: “Yahweh will curse you like this in ways that will completely surprise you, and it will be as if you cannot escape having him curse you” (See also: [[rc://*/ta/man/translate/figs-personification]])
28:15	xl16			come on you and overtake you	0	See how you translated this in [Deuteronomy 28:2](../28/02.md).
28:16	gl2a		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:16	nf28		rc://*/ta/man/translate/figs-activepassive	Cursed will you be	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will curse you”
28:16	rs5i		rc://*/ta/man/translate/figs-merism	in the city … in the field	0	This merism means that Yahweh will bless them everywhere. See how you translated this in [Deuteronomy 28:3](../28/03.md).
28:17	ii5p		rc://*/ta/man/translate/figs-metonymy	your basket and your kneading trough	0	The Israelites used a basket to carry grain. A “kneading trough” was a bowl they used to mix the grain and make bread. See how you translated this in [Deuteronomy 28:5](../28/05.md). Alternate translation: “all the food you grow and all the food you eat”
28:18	k7ip		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:18	nhd7		rc://*/ta/man/translate/figs-activepassive	Cursed will be	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will curse”
28:18	ewg6		rc://*/ta/man/translate/figs-idiom	the fruit of your body, the fruit of your ground	0	This is an idiom for “your children, your crops.” See how you translated this in [Deuteronomy 28:4](../28/04.md).
28:18	xsg2		rc://*/ta/man/translate/figs-doublet	the increase of your cattle, and the young of your flock	0	This doublet is two ways of saying that Yahweh will make the Israelites’ animals many and strong. Alternate translation: “the calves of the cattle and the lambs of the flocks”
28:19	mk23		rc://*/ta/man/translate/figs-merism	when you come in … when you go out	0	This merism refers to all of life’s activities everywhere they go. See how you translated this in [Deuteronomy 28:6](../28/06.md)
28:20	p97u		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:20	m9t5			curses, confusion, and rebukes	0	Alternate translation: “disasters, fear, and frustration”
28:20	bcy3		rc://*/ta/man/translate/figs-idiom	in all that you put your hand to	0	This is an idiom. Alternate translation: “in everything you do”
28:20	srg3		rc://*/ta/man/translate/figs-activepassive	until you are destroyed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “until your enemies destroy you”
28:20	sy2b			forsaken me	0	Here “me” refers to Yahweh.
28:21	sup8			cling to you	0	Alternate translation: “remain on you”
28:22	tj8c		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:22	c1zz			infectious diseases, with fever, with inflammation	0	Alternate translation: “diseases and burning fevers that will make you weak.” These all refer to diseases that cause people to grow weak and die.
28:22	su4y			with drought	0	Alternate translation: “with lack of rain”
28:22	k5ew			mildew	0	mold that grows on crops and causes them to rot
28:22	btm2		rc://*/ta/man/translate/figs-personification	These will pursue you	0	Moses speaks of the bad things that would happen to the Israelites as if they were people or animals who would chase after the Israelites. Alternate translation: “You will suffer from them”
28:23	alx9		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:23	xf1q		rc://*/ta/man/translate/figs-metaphor	skies … will be bronze	0	Moses speaks of the skies being like bronze because there will be no rain. Alternate translation: “skies … will give no rain”
28:23	eb3i		rc://*/ta/man/translate/figs-metaphor	the earth … will be iron	0	Moses speaks of the earth being like iron because no crops will grow. Alternate translation: “nothing will grow from the ground”
28:24	uz8n			Yahweh will make the rain of your land into powder and dust	0	Alternate translation: “instead of rain, Yahweh will send sandstorms”
28:24	zt41		rc://*/ta/man/translate/figs-activepassive	until you are destroyed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “until it destroys you”
28:25	b1re		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:25	z7yb		rc://*/ta/man/translate/figs-activepassive	Yahweh will cause you to be struck down before your enemies	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will cause your enemies to strike you down”
28:25	yi77			to be struck down before	0	See how you translated this in [Deuteronomy 28:7](../28/07.md).
28:25	yfp6		rc://*/ta/man/translate/translate-numbers	will flee before them seven ways	0	This means the Israelites will be afraid and panic and run away from their enemies. See similar wording in [Deuteronomy 28:7](../28/07.md). Alternate translation: “you will flee in seven directions”
28:25	v9pl		rc://*/ta/man/translate/figs-idiom	seven ways	0	This is an idiom. Alternate translation: “in many different directions”
28:25	k6ms		rc://*/ta/man/translate/figs-activepassive	You will be tossed to and fro among all the kingdoms	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The peoples of the other nations will drive you from one nation to another”
28:27	wb3q		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:27	q4ig			the boils of Egypt	0	Alternate translation: “the same skin disease with which I cursed the Egyptians”
28:27	gf18			boils … ulcers, scurvy, and itch	0	These are different types of skin diseases.
28:27	kvf6		rc://*/ta/man/translate/figs-activepassive	from which you cannot be healed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “from which no one will be able to heal you”
28:29	we8c		rc://*/ta/man/translate/figs-simile	You will grope about at noonday like the blind grope in the darkness	0	Alternate translation: “You will be like blind people who grope in darkness even at noonday.” The Israelites will have a difficult life even when everyone else is enjoying life.
28:29	z6va			you will be always oppressed and robbed	0	Alternate translation: “stronger people will always oppress and rob you”
28:30	zt5j		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:31	gh8u		rc://*/ta/man/translate/figs-activepassive	Your ox will be slain before your eyes	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You will watch as someone kills your ox”
28:31	rf3y		rc://*/ta/man/translate/figs-activepassive	your donkey will be forcibly taken away from before you and will not be restored to you	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “someone will take your donkey by force and will not give it back”
28:31	b24n		rc://*/ta/man/translate/figs-activepassive	Your sheep will be given to your enemies	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will give your sheep to your enemies” or “I will allow your enemies to take your sheep”
28:32	wy9p		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:32	mic6		rc://*/ta/man/translate/figs-activepassive	Your sons and your daughters will be given to other peoples	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will give your sons and your daughters to other peoples” or “Your enemies will take your sons and daughters”
28:32	c24q		rc://*/ta/man/translate/figs-synecdoche	your eyes will look for them the entire day, but will fail with longing for them	0	Here “your eyes” refers to the whole person. Alternate translation: “you will grow tired as you constantly watch for them and long to see them again”
28:32	lap6		rc://*/ta/man/translate/figs-metonymy	There will be no strength in your hand	0	Here the metonym “strength in your hand” refers to power. “Alternate translation: “You will be powerless to do anything about it”
28:33	xbz3		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:33	db4k		rc://*/ta/man/translate/figs-metonymy	a nation	0	Here the metonym “a nation” means the people from a nation. Alternate translation: “people from a nation”
28:33	hvh1		rc://*/ta/man/translate/figs-doublet	you will always be oppressed and crushed	0	The words “oppressed” and “crushed” mean basically the same thing. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “they will always oppress and crush you” or “they will oppress you continually” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
28:34	f8mx			you will become insane by what you have to see happen	0	Alternate translation: “what you see will make you go crazy”
28:35	e9zv		rc://*/ta/man/translate/figs-activepassive	from which you cannot be cured	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that no one will be able to cure”
28:36	k4cu		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:37	dwn5		rc://*/ta/man/translate/figs-doublet	of horror, a proverb, and a byword, among all the peoples where Yahweh will lead you away	0	Here the words “proverb” and “byword” mean basically the same thing. This can be translated as a new sentence. Alternate translation: “of horror. The people, in the places where Yahweh will send you, will make up proverbs and bywords about you” or “of horror. Yahweh will send you to peoples who will laugh at you and ridicule you”
28:37	lz2g			byword	0	a word or phrase that people use to shame others
28:38	lcl4		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:38	t8st			but will gather little seed in	0	Alternate translation: “but will harvest very little food”
28:40	ht5h		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues describing God’s curses if the people disobey him. He speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:40	e99r			but you will not rub any of the oil on yourself	0	People would rub olive oil on themselves to make their skin healthy.
28:40	fi15		rc://*/ta/man/translate/figs-explicit	your olive trees will drop their fruit	0	You may need to make explicit that the fruit drops before it is ripe. Alternate translation: “your olive trees will drop their fruit before the fruit is ripe” or “the olives will fall off your olive trees before they are ripe”
28:42	if6w		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:43	cew2		rc://*/ta/man/translate/figs-genericnoun	The foreigner who is	0	This does not mean a specific foreigner but refers to foreigners in general. Alternate translation: “The foreigners who are”
28:43	j1wi		rc://*/ta/man/translate/figs-idiom	rise up above you higher and higher; you yourself will come down lower and lower	0	This idiom means foreigners will have more power, money, and honor than the Israelites.
28:44	ls98		rc://*/ta/man/translate/figs-genericnoun	He will … to him	0	This does not mean a specific foreigner (verse 43) but refers to foreigners in general. Alternate translation: “They will … to them”
28:44	wu98		rc://*/ta/man/translate/figs-metaphor	he will be the head, and you will be the tail	0	This means foreigners will have more power and authority than the Israelites. See how you translated a similar phrase in [Deuteronomy 28:13](../28/13.md).
28:45	lv3p		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:45	l54e		rc://*/ta/man/translate/figs-metaphor	All these curses will come on you and will pursue and overtake you until you are destroyed	0	Moses describes the curses as a person who would attack them by surprise or chase and catch them. See how you translated something similar in [Deuteronomy 28:2](../28/02.md). Alternate translation: “Yahweh will curse you like this in ways that will completely surprise you, and it will be as if he is chasing you and you cannot escape having him curse you” (See also: [[rc://*/ta/man/translate/figs-personification]])
28:45	sp9j		rc://*/ta/man/translate/figs-metonymy	to the voice of Yahweh your God	0	Here the words “voice of Yahweh” are a metonym for what Yahweh said. Alternate translation: “to what Yahweh your God said”
28:45	tb8t		rc://*/ta/man/translate/figs-doublet	his commandments and his regulations	0	The words “commandments” and “regulations” are a doublet for “all that Yahweh has commanded you to do.”
28:47	epc2		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:47	qt75		rc://*/ta/man/translate/figs-doublet	joyfulness and gladness of heart	0	Here “joyfulness” and “gladness of heart” mean the same thing. They emphasize that the people should have been very glad to worship Yahweh.
28:48	y9ia		rc://*/ta/man/translate/figs-metaphor	He will put a yoke of iron on your neck	0	This is a metaphor for Yahweh allowing the enemy to treat the Israelites cruelly and make them slaves.
28:49	b5tt		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:49	yl1h		rc://*/ta/man/translate/figs-doublet	from far away, from the ends of the earth	0	These two phrases mean the same thing and emphasize that the enemy will come from a nation that is very far away from Israel.
28:49	j169		rc://*/ta/man/translate/figs-idiom	from the ends of the earth	0	This is an idiom. Alternate translation: “from places that you know nothing about”
28:49	bjy5		rc://*/ta/man/translate/figs-simile	like an eagle flies to its victim	0	This means the enemy will come suddenly and the Israelites will not be able to stop them.
28:50	hsb9		rc://*/ta/man/translate/figs-metonymy	a nation with a fierce face that does not respect the aged and does not show favor	0	The word “nation” is a metonym for the people of that nation. Alternate translation: “a nation whose people have fierce expressions, who do not respect the aged and do not show favor”
28:51	n115		rc://*/ta/man/translate/figs-activepassive	until you are destroyed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “until they destroy you” or “until they leave you with nothing”
28:52	e3i5		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues describing the army that will attack the Israelites if they do not obey Yahweh. He speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:52	x2h9		rc://*/ta/man/translate/figs-synecdoche	you in all your city gates	0	Here the phrase “city gates” represents a city. Alternate translation: “your cities”
28:53	vca7		rc://*/ta/man/translate/figs-metaphor	the fruit of your own body, the flesh of your sons and of your daughters	0	Here “the flesh of your sons and of your daughters” explains the metaphor “the fruit of your own body.” The people will be so hungry after the enemy army surrounds their city that they will eat their own children. (See also: [[rc://*/ta/man/translate/figs-parallelism]])
28:53	swr5		rc://*/ta/man/translate/figs-metaphor	the fruit of your own body	0	This speaks of children as if they were fruit that was produced by the bodies of their parents. Alternate translation: “your own children”
28:54	z4kd		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:54	g9qb			who is tender and very delicate among you—he	0	Alternate translation: “who is tender and very delicate among you—even he.” Moses is saying that not only those one would expect to eat their children, but even the last person one would expect to eat his own children will eat his children.
28:55	h7kb		rc://*/ta/man/translate/figs-synecdoche	all your city gates	0	Here “city gates” represents the cities themselves. Alternate translation: “all your cities”
28:56	x19d		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:56	ayv7		rc://*/ta/man/translate/figs-you	The tender and delicate woman among you … tenderness—she	0	Alternate translation: “The tender and delicate woman among you … tenderness—even she.” Moses is saying that not only those one would expect to eat their children, but even women of noble birth and normally very gentle, whom one would never expect to eat their children, will eat their children. The word “you” here is singular.
28:56	sw1r		rc://*/ta/man/translate/figs-hyperbole	who would not venture to put the bottom of her foot on the ground for delicateness and tenderness	0	Moses is exaggerating. He is emphasizing that this noble woman is so rich and lives in such luxury that she would not allow herself to get dirty.
28:56	u5mz		rc://*/ta/man/translate/figs-abstractnouns	for delicateness and tenderness	0	The abstract nouns “delicateness” and “tenderness” can be stated as adjectives. Alternate translation: “because she is so delicate and tender”
28:57	lnt8		rc://*/ta/man/translate/figs-synecdoche	within your city gates	0	Here “city gates” represents the cities themselves. Alternate translation: “within your cities”
28:58	x9pf		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:58	sw6h		rc://*/ta/man/translate/figs-activepassive	that are written	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that I have written”
28:58	uak2		rc://*/ta/man/translate/figs-metonymy	this glorious and fearful name, Yahweh your God	0	Here the metonym “name” refers to Yahweh himself. Alternate translation: “Yahweh your God who is glorious and awesome”
28:59	tu25			Yahweh will make your plagues terrible, and those of your descendants	0	Alternate translation: “Yahweh will send terrible plagues on you and your descendants” or “Yahweh will make sure that you and your descendants suffer from terrible plagues”
28:60	l1p3		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:60	c4kp		rc://*/ta/man/translate/figs-idiom	He will bring on you again all the diseases of Egypt	0	This is an idiom. Alternate translation: “He will make sure that you again suffer from the diseases of Egypt”
28:60	qu7d		rc://*/ta/man/translate/figs-idiom	they will cling to you	0	This is an idiom. Alternate translation: “the diseases will not stop, and no one will be able to heal you of them”
28:61	ds4x		rc://*/ta/man/translate/figs-hyperbole	every sickness and plague that is not written	0	Here “every” is a generalization that means “many.” If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “even other sicknesses and plagues that I have not written” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
28:61	p5ww		rc://*/ta/man/translate/figs-activepassive	until you are destroyed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “until he has destroyed you”
28:62	l59v		rc://*/ta/man/translate/figs-you	You will be left … you were like … you did not listen	0	Moses is speaking to the Israelites as a group, so all instances of “you” are plural.
28:62	hu58		rc://*/ta/man/translate/figs-simile	you were like the stars of the heavens in number	0	This means that in the past there were many Israelites.
28:62	j7ul		rc://*/ta/man/translate/figs-metonymy	to the voice of Yahweh	0	Here the metonym “voice of Yahweh” refers to what Yahweh says. Alternate translation: “to what Yahweh says”
28:63	mhe6		rc://*/ta/man/translate/figs-you	Yahweh once rejoiced over you … multiplying you … rejoice over you in making you perish and in destroying you. You will be plucked	0	Moses is speaking to the Israelites as a group, so all instances of “you” are plural.
28:63	b3je			Yahweh once rejoiced over you in doing you good, and in multiplying you	0	Alternate translation: “Yahweh once enjoyed doing you good and causing you to become many”
28:63	eu1a			he will rejoice over you in making you perish	0	Alternate translation: “he will enjoy making you die”
28:63	imz8		rc://*/ta/man/translate/figs-metaphor	You will be plucked off the land that you are going into to possess	0	Moses uses a metaphor to speak of the people as though they were fruit that Yahweh would take off a bush. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “He will remove you from the land which you are entering to possess” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
28:63	le25		rc://*/ta/man/translate/figs-you	you are going	0	Moses speaks to the Israelites as if they were one man, so the word “you” is singular.
28:64	xuc8		rc://*/ta/man/translate/figs-you	scatter you … you will worship … you have not known … you nor your ancestors	0	Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:64	l3nk		rc://*/ta/man/translate/figs-merism	from the one end of the earth to the other end of the earth	0	These two extremes together mean everywhere on earth. Alternate translation: “throughout the earth” or “all over the earth”
28:65	j125		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:65	g15k		rc://*/ta/man/translate/figs-synecdoche	there will be no rest for the bottoms of your feet	0	Here the phrase “the bottoms of your feet” refer to the whole person. Alternate translation: “you will have to continually wander because you have no permanent home where you can rest”
28:65	n83i		rc://*/ta/man/translate/figs-idiom	Yahweh will give you there a trembling heart, failing eyes, and a soul that mourns	0	This is an idiom. Alternate translation: “Yahweh will cause you to be afraid, without hope, and sad”
28:66	ckv2		rc://*/ta/man/translate/figs-idiom	Your life will hang in doubt before you	0	This is an idiom. Alternate translation: “You will not know whether you will live or die”
28:67	bik8		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
28:67	wac6		rc://*/ta/man/translate/figs-idiom	because of the fear in your hearts	0	This is an idiom. Alternate translation: “because of the fear you are feeling”
28:67	u1ew		rc://*/ta/man/translate/figs-synecdoche	the things your eyes will have to see	0	Here “eyes” refers to the whole person. Alternate translation: “the terrifying things I will force you to see” (See also: [[rc://*/ta/man/translate/figs-explicit]])
28:68	et6c			I had said	0	Here “I” refers to Yahweh.
29:intro	if6j				0	# Deuteronomy 29 General Notes\n\n## Structure and formatting\n\nThis chapter is a retelling of the covenant Yahweh made with Moses, along with its blessings and cursing. (See: [[rc://*/tw/dict/bible/kt/covenant]] and [[rc://*/tw/dict/bible/kt/bless]] and [[rc://*/tw/dict/bible/kt/curse]])
29:1	nsu8			These are the words that Yahweh commanded Moses to tell	0	This refers to words that Moses is about to speak.
29:1	b8p6			in the land of Moab	0	This is on the east side of the Jordan where the Israelites were staying before they entered the land of Canaan. “while they were in the land of Moab”
29:1	b7xy			words that were added to the covenant … at Horeb	0	These additional commands were given to make Yahweh’s covenant apply better to the people once they were settled in their new land. These new commands did not belong to a different covenant, but rather were additions to the original covenant.
29:2	ya5p		rc://*/ta/man/translate/figs-synecdoche	You have seen everything that Yahweh did before your eyes	0	Yahweh expected them to remember what Yahweh had done and they had seen it. Here the “eyes” represent the whole person and emphasize what the person has seen. Alternate translation: “You have seen all that Yahweh did so that you would see and remember what he did”
29:2	y1s6		rc://*/ta/man/translate/figs-you	your eyes	0	Moses speaks to the Israelites as if they were one man, so the word “your” here is singular.
29:3	al38		rc://*/ta/man/translate/figs-synecdoche	the great sufferings that your eyes saw	0	Here “eyes” emphasizes that Yahweh expected them to remember that they had seen it. Alternate translation: “you saw for yourselves that the people suffered terribly”
29:3	tl81		rc://*/ta/man/translate/figs-doublet	the signs, and those great wonders	0	The words “signs” and “wonders” both refer to the plagues that Yahweh had sent upon Egypt. Alternate translation: “and all of the powerful things that Yahweh did”
29:4	mh61		rc://*/ta/man/translate/figs-metonymy	Yahweh has not given you a heart to know, eyes to see, or ears to hear	0	The people do have hearts, eyes, and ears. This metonym says that Yahweh has not enabled them to understand from what they saw and heard who Yahweh is, and how and why they should obey him.
29:4	u59c		rc://*/ta/man/translate/figs-idiom	given you a heart to know	0	This is an idiom. Alternate translation: “enabled you to understand”
29:5	p5xi			I have led you	0	Yahweh is speaking to the people of Israel.
29:5	rbp5		rc://*/ta/man/translate/translate-numbers	forty years	0	Alternate translation: “40 years”
29:5	g59z		rc://*/ta/man/translate/figs-you	your sandals … your feet	0	Moses speaks to the Israelites as if they were one man, so the word “your” here is singular.
29:6	cv6m			other alcoholic drinks	0	Alcoholic drinks made probably from fermented grains. They were not distilled liquors.
29:7	d31m			Sihon, the king of Heshbon, and Og, the king of Bashan	0	See how you translated these names in [Deuteronomy 1:4](../01/04.md).
29:7	i2yh		rc://*/ta/man/translate/figs-exclusive	came out against us	0	Here “us” refers to Moses and the people of Israel.
29:9	ze3j		rc://*/ta/man/translate/figs-parallelism	keep the words of this covenant and do them	0	These two phrases mean the same thing and emphasize that the people were to obey Yahweh’s commands. Alternate translation: “obey all the words of this covenant”
29:10	it8r				0	# General Information:\n\nMoses continues speaking to the people of Israel.
29:11	b36y		rc://*/ta/man/translate/figs-you	among you in your camp … your wood … your water	0	Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
29:11	vw3v		rc://*/ta/man/translate/figs-genericnoun	the foreigner who is among you in your camp, from him who cuts your wood to him who draws	0	There were many foreigners among the Israelites. Alternate translation: “the foreigners who are among you in your camp, from those who cut your wood to those who get your water”
29:12	p568		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
29:12	yb79			to enter into the covenant of Yahweh your God and into the oath that Yahweh your God is making with you today	0	Alternate translation: “to agree to the covenant and to swear that you will obey all that Yahweh your God commands”
29:13	nv7p			a people for himself	0	Alternate translation: “a people group that belongs to him alone”
29:14	p3sa			I am making	0	Here “I” refers to Yahweh. “Yahweh is making”
29:15	sv23			standing here with us	0	Here “us” refers to Moses and the people of Israel.
29:15	n738			those who are not here	0	Alternate translation: “our future descendants, who are not here”
29:16	ef56			we lived	0	Alternate translation: “we were slaves”
29:18	tf4z		rc://*/ta/man/translate/figs-synecdoche	whose heart is turning away today from Yahweh our God	0	Here “heart” refers to the whole person, and “turning away” means to stop obeying. Alternate translation: “who no longer obeys Yahweh our God”
29:18	yq9n		rc://*/ta/man/translate/figs-metaphor	any root that produces gall and wormwood	0	Moses speaks of someone who secretly worships another God as if he were a root, and the evil deeds he does to serve that god, and which he encourages others to do, as a bitter plant that poisons people. Alternate translation: “any person who worships idols and causes others to disobey Yahweh”
29:19	u5ww			that person	0	The person described in verse 18.
29:19	ydt9		rc://*/ta/man/translate/figs-idiom	bless himself in his heart	0	This is an idiom. Alternate translation: “congratulate himself” or “encourage himself”
29:19	l8ar		rc://*/ta/man/translate/figs-idiom	though I walk in the stubbornness of my heart	0	This is an idiom. Alternate translation: “even though I still refuse to obey Yahweh”
29:19	rq4s		rc://*/ta/man/translate/figs-metaphor	This would destroy the wet together with the dry	0	Here the words “wet” and “dry” are metaphors for the righteous people and the wicked people. This forms a merism for “everyone.” Alternate translation: “This would cause Yahweh to destroy both the righteous people and the wicked people in the land” (See also: [[rc://*/ta/man/translate/figs-merism]])
29:19	qq8r		rc://*/ta/man/translate/figs-nominaladj	wet … dry	0	These nominal adjectives can be translated as nouns. Because the land was usually dry and the people needed rain so their crops would grow, these words are metaphors for “living … dead” or “good … bad.” Alternate translation: “wet things … dry things” or “good people … bad people” (See also: [[rc://*/ta/man/translate/figs-metaphor]])
29:20	zp3x		rc://*/ta/man/translate/figs-metaphor	the anger of Yahweh and his jealousy will smolder	0	Just as a fire can grow in intensity, so can God’s anger and Jealousy grow in intensity. Alternate translation: “Yahweh’s jealous anger will grow like a fire”
29:20	ud3q		rc://*/ta/man/translate/figs-hendiadys	the anger of Yahweh and his jealousy	0	Here the word “jealousy” describes “the anger of Yahweh.” Alternate translation: Yahweh’s jealous anger”
29:20	c39z		rc://*/ta/man/translate/figs-activepassive	that are written	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that I have written”
29:20	v4lv		rc://*/ta/man/translate/figs-metaphor	the curses that are written in this book will come on him	0	Moses describes the curses as a person who would attack them by surprise. See how you translated these words in [Deuteronomy 28:15](../28/15.md). Alternate translation: “Yahweh will curse him with the curses written in this book in ways that will completely surprise him” (See also: [[rc://*/ta/man/translate/figs-personification]])
29:20	h57e			Yahweh will blot out his name from under heaven	0	This means God will completely destroy the person and his family. In the future people will not remember him. A similar phrase appears in [Deuteronomy 7:24](../07/24.md).
29:22	j9qf			The generation to come, your children who will rise up after you	0	The words “your children … after you” tell who “the generation to come” is.
29:23	n8yz			when they see that the whole land has become sulfur and burning salt	0	People put sulfur and salt on the soil to keep anything from growing. “when they see that Yahweh has burned the land with sulfur and salt”
29:23	g15s		rc://*/ta/man/translate/figs-activepassive	where nothing is sown or bears fruit	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “where no one can sow seed and the crops do not bear fruit”
29:23	bw2x			like the overthrow of Sodom and Gomorrah	0	If your language does not use an abstract noun for the idea behind the word **overthrow**, you can express the same idea with a clause. Alternate translation: “as when Yahweh completely destroyed Sodom and Gomorrah”
29:23	j85x		rc://*/ta/man/translate/translate-names	Admah and Zeboyim	0	These are names of cities that Yahweh destroyed along with Sodom and Gomorrah.
29:24	j5xg		rc://*/ta/man/translate/figs-quotations	they will say together with all the other nations … mean?	0	This can be translated as an indirect quotation. Alternate translation: “they will ask with all the other nations why Yahweh has done this to the land, and what the heat of this great anger means.”
29:24	z3lu			they will say together with all the other nations	0	Alternate translation: “your descendants and the people of all the other nations will say”
29:24	v7xx		rc://*/ta/man/translate/figs-hendiadys	What does the heat of this great anger mean?	0	The writer is communicating one idea through two words. Alternate translation: “What does this terrible anger mean?”
29:25	j9gr			It is because they abandoned the covenant of Yahweh, the God of their ancestors	0	This is the answer to “Why has Yahweh done this to this land?” ([Deuteronomy 29:24](../29/24.md)). “Yahweh has done this to the land because the Israelites did not follow the promises and the laws of his covenant”
29:26	p4qx			served other gods and bowed down to them	0	Alternate translation: “obeyed other gods and worshiped them”
29:27	p8ms		rc://*/ta/man/translate/figs-metaphor	the anger of Yahweh has been kindled against this land	0	Moses compares Yahweh being angry to someone starting a fire. This emphasizes God’s power to destroy whatever makes him angry, and it can be stated in active form. Alternate translation: “Yahweh has became very angry with this land” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
29:27	p9t6		rc://*/ta/man/translate/figs-metonymy	this land, so as to bring on it	0	Here “land” is a metonym representing the people. Alternate translation: “the people of this land, so as to bring on them”
29:27	wp7h		rc://*/ta/man/translate/figs-activepassive	that are written	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that I have written”
29:28	q4kt		rc://*/ta/man/translate/figs-metaphor	Yahweh has uprooted them from their land … and has thrown them	0	Israel is compared to a bad plant that Yahweh has pulled up and thrown out of a garden. Alternate translation: “Yahweh has removed them from their land … and has forced them to go”
29:28	jz72		rc://*/ta/man/translate/figs-doublet	in anger, in wrath, and in great fury	0	The words “anger” and “wrath” and “fury” mean basically the same thing and emphasize the great intensity of Yahweh’s anger. Alternate translation: “in extremely great anger” or “because he was extremely angry”
29:29	d1e5			The secret matters belong alone to Yahweh our God	0	Alternate translation: “Some things Yahweh our God has not revealed, and only he knows them”
29:29	v7va		rc://*/ta/man/translate/figs-activepassive	that are revealed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that he has revealed”
29:29	ui8w			we may do all the words of this law	0	Alternate translation: “we may do everything that this law commands us to do”
30:intro	yx9f				0	# Deuteronomy 30 General Notes\n\n## Structure and formatting\n\nMoses begins to give final instructions to Israel before his death in anticipation of their entrance into the Promised Land. There were warnings and blessings associated with the people’s obedience to the covenant Yahweh made with Moses. (See: [[rc://*/tw/dict/bible/kt/promisedland]] and [[rc://*/tw/dict/bible/kt/bless]] and [[rc://*/tw/dict/bible/kt/covenant]])
30:1	rkk4		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
30:1	pfr8		rc://*/ta/man/translate/figs-idiom	When all these things have come on you	0	Here “these things” refer to the blessings and curses described in chapters 28–29. The phrase “have come on you” is an idiom that means to happen. Alternate translation: “When all these things happen to you”
30:1	k5mi		rc://*/ta/man/translate/figs-metaphor	that I have set before you	0	This speaks of the blessings and curses that Moses told the people as if they were objects that he set in front of them. Alternate translation: “that I have just now told you about”
30:1	rtn6		rc://*/ta/man/translate/figs-idiom	call them to mind	0	This is an idiom. Alternate translation: “remember them”
30:1	qk91			among all the other nations	0	Alternate translation: “while you are living in the other nations”
30:1	ug75			has driven you	0	Alternate translation: “has forced you to go”
30:2	edl2		rc://*/ta/man/translate/figs-metonymy	obey his voice	0	Here “voice” is referring to what Yahweh says. Alternate translation: “obey what he says”
30:2	s239		rc://*/ta/man/translate/figs-metonymy	with all your heart and with all your soul	0	Here “heart” and “soul” are metonyms for a person’s inner being. These two phrases are used together to mean “completely” or “earnestly.” See how you translated these words in [Deuteronomy 4:29](../04/29.md). (See also: [[rc://*/ta/man/translate/figs-doublet]])
30:3	m7q5		rc://*/ta/man/translate/figs-abstractnouns	reverse your captivity	0	Alternate translation: “free you from your captivity.” If your language does not use an abstract noun for the idea behind the word **captivity**, you can express the same idea with a verbal clause. Alternate translation: “free you from those who had captured you”
30:4	icb7		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
30:4	g129			If any of your exiled people are in the farthest places	0	Alternate translation: “Even those of your exiled people who are in the farthest places”
30:4	w6nm			under the heavens	0	Alternate translation: “under the sky” or “on the earth”
30:6	iv7f		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
30:6	dul8		rc://*/ta/man/translate/figs-metaphor	circumcise your heart	0	This is not a literal removal of flesh. It means God will remove their sin and enable them to love and obey him.
30:6	d25z		rc://*/ta/man/translate/figs-metonymy	with all your heart and with all your soul	0	Here “heart” and “soul” are metonyms for a person’s inner being. These two phrases are used together to mean “completely” or “earnestly.” See how you translated this in [Deuteronomy 4:29](../04/29.md). (See also: [[rc://*/ta/man/translate/figs-doublet]])
30:7	n367		rc://*/ta/man/translate/figs-metaphor	will put all these curses on your enemies	0	Moses speaks of curses as though they were a load or a cover that someone could physically put on top of a person. Alternate translation: “will cause your enemies to suffer from these curses”
30:8	fpp4		rc://*/ta/man/translate/figs-metonymy	obey the voice of Yahweh	0	Here “voice” means what Yahweh says. Alternate translation: “obey what Yahweh says”
30:9	k3dd		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
30:9	ws1q		rc://*/ta/man/translate/figs-synecdoche	the work of your hand	0	Here “hand” refers to the whole person. Alternate translation: “in all the work you do”
30:9	r217		rc://*/ta/man/translate/figs-idiom	in the fruit of your body … in the fruit of your cattle … in the fruit of your ground	0	These three phrases are idioms for “in children … in calves … in crops.” See how you translated these words in [Deuteronomy 28:4](../28/04.md).
30:10	w16u		rc://*/ta/man/translate/figs-activepassive	that are written	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that I have written”
30:10	vv69		rc://*/ta/man/translate/figs-metonymy	with all your heart and all your soul	0	Here “heart” and “soul” are metonyms for a person’s inner being. These two phrases are used together to mean “completely” or “earnestly.” See how you translated this in [Deuteronomy 4:29](../04/29.md). (See also: [[rc://*/ta/man/translate/figs-doublet]])
30:11	lxg9		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
30:11	wls8		rc://*/ta/man/translate/figs-metaphor	neither is it too far for you to reach	0	Moses speaks of being able to understand what a commandment requires a person to do as if it were that person being able to reach a physical object. Alternate translation: “neither is it too difficult for you to understand what Yahweh requires you to do”
30:12	lu7s		rc://*/ta/man/translate/figs-rquestion	Who will go up for us to heaven and bring it down to us and make us able to hear it, so that we may do it?	0	Here Moses uses a rhetorical question to emphasize that the people of Israel think that Yahweh’s commands are too difficult for them to know. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Someone must travel to heaven to learn God’s commands and then return to tell us what they are so we can obey them.”
30:13	nd92		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
30:13	fw31		rc://*/ta/man/translate/figs-rquestion	Who will go over the sea for us and bring it to us and make us to hear it, so that we may do it?	0	This rhetorical question continues the idea that the people of Israel think Yahweh’s commands are too difficult to know. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Someone must travel across the sea to learn God’s commands and then return and tell us what they are.”
30:14	p17g		rc://*/ta/man/translate/figs-metonymy	in your mouth and your heart	0	This means that the people already know God’s commands and can tell them to others.
30:15	m7gm		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
30:15	d23f		rc://*/ta/man/translate/figs-metaphor	I have placed before you	0	Putting something where another person can see it is a metaphor for telling someone about something. Alternate translation: “I have told you about”
30:15	bn6k		rc://*/ta/man/translate/figs-explicit	life and good, death and evil	0	You can make clear the implicit information. Alternate translation: “what is good and will cause you to live, and what is evil and will cause you to die”
30:16	jh9g			multiply	0	increase greatly in number
30:17	ej9a		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak to the Israelites as if they were one man, so the words “you” and “your” here are singular.
30:17	a2vl		rc://*/ta/man/translate/figs-synecdoche	if your heart turns away … but instead are drawn away and bow down to other gods and worship them	0	Here “heart” refers to the whole person. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “if you stop being loyal to God … and the people living in the land convince you to bow down and worship other gods” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
30:18	sr3z		rc://*/ta/man/translate/figs-you	to you today that you … you will not prolong your days	0	Moses speaks to the Israelites as a group.
30:18	ee9y		rc://*/ta/man/translate/figs-metaphor	prolong your days	0	Long days are a metaphor for a long life. See how you translated these words in [Deuteronomy 4:26](../04/26.md). Alternate translation: “be able to live a long time”
30:19	t3ji		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so except where noted the words “you” and “your” here are singular.
30:19	gap6		rc://*/ta/man/translate/figs-metonymy	I call heaven and earth to witness	0	This could mean: (1) Moses is calling on all those who live in heaven and earth to be witnesses to what he says, or (2) Moses is speaking to heaven and earth as if they are people, and he is calling them to be witnesses to what he says (See also: [[rc://*/ta/man/translate/figs-personification]] and [[rc://*/ta/man/translate/figs-apostrophe]])
30:19	qj9t			to witness against you	0	Alternate translation: “to be willing to say that you have done evil things”
30:19	wxe8		rc://*/ta/man/translate/figs-you	against you today	0	Moses speaks to the Israelites as a group.
30:20	k5mz		rc://*/ta/man/translate/figs-metonymy	obey his voice	0	Here “voice” refers to what Yahweh says. Alternate translation: “obey what he says”
30:20	sbp2			to cling to him	0	Alternate translation: “to rely on him”
30:20	x4gp		rc://*/ta/man/translate/figs-doublet	For he is your life and the length of your days	0	These phrases have the same meaning and are metonyms for Yahweh, emphasizing that he is the one who gives life and determines the length of people’s lifetimes. Alternate translation: “Yahweh is the only one who can enable you to live a long life” (See also: [[rc://*/ta/man/translate/figs-metonymy]])
30:20	qi8g		rc://*/ta/man/translate/figs-ellipsis	swore to your ancestors	0	The ellipsis can be filled in. Alternate translation: “swore that he would give to your ancestors”
31:intro	pki9				0	# Deuteronomy 31 General Notes\n\n## Special concepts in this chapter\n\n### Final instructions\n\nIn the Ancient Near East, it was common for an important leader to give instructions for his people to follow after his death. In this chapter, Moses begins his final words to the people of Israel. These are words that he wants them to remember long after he is gone. This section also helped to make a smooth transition to Joshua’s leadership.
31:2	mb3i		rc://*/ta/man/translate/translate-numbers	one hundred twenty years old	0	Alternate translation: “120 years old”
31:2	bvw8		rc://*/ta/man/translate/figs-merism	I can no more go out and come in	0	Here the extremes “go out” and “come in” used together mean that Moses can no longer do what a healthy person can do. Alternate translation: “I am no longer able to go everywhere that you need to go, so I cannot be your leader any longer”
31:3	ep95		rc://*/ta/man/translate/figs-you	your God … before you … before you … you will dispossess … before you	0	Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
31:3	cll7			you will dispossess them	0	Alternate translation: “you will take their land”
31:3	p8q6			Joshua, he will go over before you, as Yahweh has spoken	0	Alternate translation: “Joshua will lead you across the river, as Yahweh promised”
31:4	nu6r				0	# General Information:\n\nMoses continues speaking to the Israelites.
31:4	b8wj		rc://*/ta/man/translate/figs-synecdoche	he did to Sihon and to Og, the kings of the Amorites	0	Here “Sihon” and “Og” refer to two Kings of the Amorites and their armies. See how you translated these names in [Deuteronomy 1:4](../01/04.md). Alternate translation: “he did to Sihon and Og, the kings of the Amorites, and to their armies”
31:6	m79v			Be strong and of good courage	0	Alternate translation: “Be strong and courageous”
31:6	lr5n			fear not, and do not be afraid of them	0	Alternate translation: “do not fear them at all”
31:6	i5mi		rc://*/ta/man/translate/figs-you	Yahweh your God … with you … fail you nor forsake you	0	Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
31:6	b7b9		rc://*/ta/man/translate/figs-litotes	he will not fail you nor forsake you	0	This can be treated as litotes and translated positively. Alternate translation: “he will always fulfill his promise to you and will always be with you”
31:7	s174		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
31:7	r36v		rc://*/ta/man/translate/figs-metonymy	in the sight of all Israel	0	This means that all of the people of Israel were present. Alternate translation: “in the presence of all the Israelites”
31:7	ht4a			Be strong and of good courage	0	Alternate translation: “Be strong and courageous.” See how you translated this in [Deuteronomy 31:5](../31/05.md).
31:7	t7sv			you will cause them to inherit it	0	Alternate translation: “you will help them take the land”
31:9	a6vj			gave it out to the priests, the sons of Levi	0	Alternate translation: “gave it out to the Levites, who are the priests”
31:10	ani6		rc://*/ta/man/translate/translate-numbers	seven years	0	Alternate translation: “7 years”
31:10	sy4p			fixed for the cancellation of debts	0	Alternate translation: “for canceling debts”
31:10	d2me			Festival of Shelters	0	Other names for this festival are “Feast of Tabernacles,” “Festival of Booths,” and “Feast of the Ingathering.” During harvest, farmers would set up temporary shelters in the field. This festival took place after the last harvest of the year. See how you translated this in [Deuteronomy 16:13](../16/13.md).
31:11	pt7m		rc://*/ta/man/translate/figs-you	Yahweh your God … you will read	0	- Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
31:11	c11z			in their hearing	0	Alternate translation: “so that they can hear it”
31:12	rlg2				0	# General Information:\n\nMoses continues speaking to the priests and the elders.
31:12	rtx9		rc://*/ta/man/translate/figs-synecdoche	your foreigner who is within your city gates	0	Here “city gates” represents the cities themselves. Moses speaks to the Israelites as if they were one man, so the instances of “your” here are singular. Alternate translation: “your foreigners who live in your cities” (See also: [[rc://*/ta/man/translate/figs-you]])
31:12	j1rq			keep all the words of this law	0	Alternate translation: “carefully obey all the commands in this law”
31:14	ji2r			Look, the	0	Alternate translation: “Pay attention to what I am about to tell you. The”
31:15	m71w			a pillar of cloud	0	This was a thick cloud of smoke in the shape of an upright column.
31:16	f7i5			Look, you	0	Alternate translation: “Pay attention to what I am going to tell you. You”
31:16	m76m		rc://*/ta/man/translate/figs-euphemism	you will sleep with your fathers	0	This is a polite way to say “you will die.” Alternate translation: “you will die and join your ancestors who have died before you”
31:16	d9q3		rc://*/ta/man/translate/figs-metaphor	will rise up and act like a prostitute	0	Being a prostitute is a metaphor for worshiping gods other than Yahweh. Alternate translation: “will start to be unfaithful to me”
31:17	b1z8				0	# General Information:\n\nYahweh continues speaking to Moses.
31:17	l9kj		rc://*/ta/man/translate/figs-metaphor	my anger will be kindled against them	0	Yahweh compares his anger to someone starting a fire. This emphasizes God’s power to destroy whatever makes him angry. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will kindle my anger against them” or “I will become angry with them” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
31:17	zg57		rc://*/ta/man/translate/figs-idiom	I will hide my face from them	0	This is an idiom. Alternate translation: “I will not help them”
31:17	zr99		rc://*/ta/man/translate/figs-activepassive	they will be devoured	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will devour them” or “I will allow their enemies to devour them”
31:17	sz2f		rc://*/ta/man/translate/figs-metaphor	devoured	0	This is a metaphor for “completely destroyed.”
31:17	qw7g		rc://*/ta/man/translate/figs-personification	Many disasters and troubles will find them	0	This describes the disasters and troubles as if they were human. Alternate translation: “They will experience many disasters and troubles”
31:17	l3ge		rc://*/ta/man/translate/figs-personification	Have these disasters not come upon us … midst?	0	This describes the disasters and troubles as if they were human. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “These disasters are destroying me … midst.” (See also: [[rc://*/ta/man/translate/figs-rquestion]])
31:17	m6pv			our God is not in our midst	0	Alternate translation: “God is no longer protecting us” or “God has left us alone”
31:19	j9x4				0	# General Information:\n\nYahweh continues speaking to Moses about the Israelites.
31:19	h2xq		rc://*/ta/man/translate/figs-idiom	Put it in their mouths	0	This is an idiom. Alternate translation: “Make them memorize and sing it”
31:20	i9lu			a land flowing with milk and honey	0	This is an idiom. Alternate translation: “a land where plenty of milk and honey flow” or “a land that is excellent for cattle and farming” See how you translated this in [Deuteronomy 6:3](../06/03.md).
31:21	z4dq		rc://*/ta/man/translate/figs-personification	When many evils and troubles come upon this people	0	Here evils and troubles are described as if they were human and could find people. Alternate translation: “When this people experiences many evils and troubles”
31:21	x1jh		rc://*/ta/man/translate/figs-personification	this song will testify before them as a witness	0	This speaks of the song as if it were a human witness testifying in court against Israel.
31:21	tb8b		rc://*/ta/man/translate/figs-activepassive	it will not be forgotten from the mouths of their descendants	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “their descendants will not forget to keep it in their mouths”
31:21	s5je		rc://*/ta/man/translate/figs-activepassive	it will not be forgotten from the mouths of their descendants	0	This can be stated positively. Alternate translation: “their descendants will remember to keep it in their mouths”
31:21	fly7		rc://*/ta/man/translate/figs-activepassive	it will not be forgotten from the mouths of their descendants	0	The idiom “forget it from the mouth” means to stop speaking about it. Alternate translation: “their descendants will not stop speaking about it to each other”
31:21	th4p		rc://*/ta/man/translate/figs-metaphor	the plans that they are forming	0	What people plan to do is spoken of as if it were a physical object. Alternate translation: “what they plan to do”
31:21	y4kp		rc://*/ta/man/translate/figs-explicit	the land that I promised	0	God’s promise of the land was to give it to the people of Israel. This can be stated clearly. Alternate translation: “the land that I promised I would give to them”
31:23	g5sl			Be strong and of good courage	0	Alternate translation: “Be strong and courageous.” See how you translated this in [Deuteronomy 31:5](../31/05.md).
31:26	f3zd		rc://*/ta/man/translate/figs-you	witness against you	0	Moses speaks to the Levites as if they were one man, so the word “you” is singular.
31:27	q9j8				0	# General Information:\n\nMoses continues speaking to the Levites about all the Israelite people.
31:27	dc8v		rc://*/ta/man/translate/figs-you	your rebellion and your stiff neck	0	Moses speaks to the Levites as if they were one man, so the word “your” is singular.
31:27	e3am			your stiff neck	0	See how you translated “stubborn” in [Deuteronomy 9:6](../09/06.md).
31:27	yin7		rc://*/ta/man/translate/figs-rquestion	how much more after my death?	0	This rhetorical question emphasizes how rebellious the people were. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “you will be even more rebellious after I die.”
31:28	ge9z		rc://*/ta/man/translate/figs-synecdoche	so that I may speak these words in their ears	0	Here “in their ears” means the people themselves. Alternate translation: “so that I may speak the words of this song to them”
31:28	rbf8		rc://*/ta/man/translate/figs-metonymy	call heaven and earth to witness against them	0	This could mean: (1) Moses is calling on all those who live in heaven and earth to be witnesses to what he says or (2) Moses is speaking to heaven and earth as if they are people, and he is calling them to be witnesses to what he says. A similar phrase appears in [Deuteronomy 30:19](../30/19.md). (See also: [[rc://*/ta/man/translate/figs-personification]] and [[rc://*/ta/man/translate/figs-apostrophe]])
31:29	h4je			you will utterly corrupt yourselves	0	Alternate translation: “you will do what is completely wrong.” See how you translated these words in [Deuteronomy 4:16](../04/16.md).
31:29	w6b1			turn aside out of the path that I have commanded you	0	Alternate translation: “stop following the instructions I have given to you.” See how you translated these words in [Deuteronomy 9:12](../09/12.md).
31:29	yvi1		rc://*/ta/man/translate/figs-metaphor	what is evil in the sight of Yahweh	0	The sight of Yahweh represents Yahweh’s judgment or evaluation. Alternate translation: “what is evil in Yahweh’s judgment” or “what Yahweh considers to be evil”
31:29	i596		rc://*/ta/man/translate/figs-synecdoche	through the work of your hands	0	Here “your hands” means the people themselves. Alternate translation: “because of what you have made”
31:30	upf2		rc://*/ta/man/translate/figs-synecdoche	Moses recited in the ears of all the assembly of Israel	0	Here “ears” refers to the whole person. Alternate translation: “Moses recited to all the people of Israel”
31:30	ilp6			recited	0	This could mean: (1) “sang” or (2) “spoke.”
31:30	wx6q		rc://*/ta/man/translate/figs-ellipsis	the words of this song	0	You can make clear the understood information. Alternate translation: “the words of the song that Yahweh taught him”
32:intro	pup6				0	# Deuteronomy 32 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetic song in 32:1–43.\n\n## Special concepts in this chapter\n\n### Punishment\n\nThis chapter prophesies a time when Israel will be disobedient to Yahweh and he will have to punish them. This is meant to serve as a warning to the nation. (See: [[rc://*/tw/dict/bible/kt/prophet]])
32:1	bfi8		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel.
32:1	hf89		rc://*/ta/man/translate/figs-apostrophe	Give ear, you heavens … Let the earth listen	0	Yahweh speaks to the heavens and earth as if they are there listening. This could mean: (1) Yahweh is speaking to the inhabitants of heaven and earth or (2) Yahweh is speaking to the heavens and earth as if they are persons.
32:2	zk7l		rc://*/ta/man/translate/figs-simile	Let my teaching drop down like the rain … and like the showers on the plants	0	This means Yahweh wants the people to eagerly accept his helpful teaching.
32:2	x67x			distill	0	Use the word in your language for the process by which dew appears.
32:2	s3mw			dew	0	water that forms on leaves and grass on cool mornings
32:2	g6mn			tender grass	0	Alternate translation: “new plants”
32:2	gkm4			showers	0	heavy rain
32:3	y1fa		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel.
32:3	bah6		rc://*/ta/man/translate/figs-idiom	proclaim the name of Yahweh	0	This is an idiom. “tell how good Yahweh is”
32:3	uf82			ascribe greatness to our God	0	Alternate translation: “make sure people know that our God is great”
32:4	xcv2		rc://*/ta/man/translate/figs-metaphor	The Rock	0	This a proper name that Moses gives to Yahweh, who, like a rock, is strong and able to protect his people.
32:4	vh3k			his work	0	Alternate translation: “everything he does”
32:4	xtg1		rc://*/ta/man/translate/figs-metaphor	all his paths are just	0	Walking on a path is a metaphor for how a person lives his life. Alternate translation: “he does everything in a just way”
32:4	j65c		rc://*/ta/man/translate/figs-doublet	He is just and upright	0	These two words mean basically the same thing and emphasize that Yahweh is fair and does what is right.
32:5	ehu3		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel. Moses continues to use parallelism to emphasize what he is saying.
32:5	exs2			acted corruptly against him	0	Alternate translation: “opposed him by doing what is wrong.” See how you translated these words in [Deuteronomy 4:16](../04/16.md).
32:5	k81b		rc://*/ta/man/translate/figs-doublet	a perverted and crooked generation	0	The words “perverted” and “crooked” mean basically the same thing. Moses uses them to emphasize how wicked the generation is. Alternate translation: “a completely wicked generation”
32:6	tfw7		rc://*/ta/man/translate/figs-rquestion	Do you reward Yahweh in this way … people?	0	Moses uses a question to scold the people. Alternate translation: “You should give Yahweh proper praise … people.”
32:6	bwz6		rc://*/ta/man/translate/figs-doublet	you foolish and senseless people	0	The words “foolish” and “senseless” mean the same thing and emphasize how foolish the people are for disobeying Yahweh. Alternate translation: “you extremely foolish people”
32:6	m2g1			your father … has created you … made you and established you	0	Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
32:6	aeq8		rc://*/ta/man/translate/figs-rquestion	Is he not your father, the one who has created you?	0	Moses uses a question to scold the people. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “Yahweh is your father and the one who created you.”
32:7	ks26				0	# General Information:\n\nMoses speaks a poetic song to the people of Israel.
32:7	ki4q		rc://*/ta/man/translate/figs-you	Call to mind … think about … your father … show you … your elders … tell you	0	Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
32:7	a5hd		rc://*/ta/man/translate/figs-idiom	Call to mind	0	This is an idiom. Alternate translation: “Remember”
32:7	ksl4			days of ancient times	0	Alternate translation: “days of long ago.” Moses refers to the time period when the ancestors of the people of Israel were alive.
32:7	aba7		rc://*/ta/man/translate/figs-parallelism	think about the years of many ages past	0	This is a repetition of what Moses just said in the previous portion. Moses wants the people of Israel to focus on their history as a nation.
32:7	p9u5			he will show you	0	Alternate translation: “he will make it clear to you” or “he will enable you to understand it”
32:8	q59u		rc://*/ta/man/translate/figs-idiom	gave the nations their inheritance	0	This is an idiom. “put the nations in the places where they would live.” Similar words, “giving to you as an inheritance,” appear in [Deuteronomy 4:21](../04/21.md).
32:8	vz2i			he set the boundaries of the peoples, as he also fixed the number of their gods	0	God assigned each people group, together with its gods, to its own territory. In this way, he limited the influence of a people group’s idols.
32:9	zcj3		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel. As he speaks to the Israelites, he talks about them as if they were someone else and as if they were one man.
32:9	j71r		rc://*/ta/man/translate/figs-parallelism	For Yahweh’s portion is his people; Jacob is his apportioned inheritance	0	These two phrases means basically the same thing and can be combined. Alternate translation: “The descendants of Jacob are Yahweh’s inheritance”
32:10	b2tx			He found him … shielded him and cared for him … guarded him	0	You may need to translate this as if Moses were talking about the Israelites as many people. Alternate translation: “He found our ancestors … shielded them and cared for them … guarded them”
32:10	lv7u			howling wilderness	0	Here “howling” refers to the sound the wind makes as it blows through the empty land.
32:10	q44y		rc://*/ta/man/translate/figs-idiom	he guarded him as the apple of his eye	0	This is an idiom. The apple of an eye refers to the dark part inside the eyeball that allows a person to see. This is a very important and sensitive part of the body. This means that the people of Israel are very important to God and something he protects. Alternate translation: “he protected him as something very valuable and precious” (See also: [[rc://*/ta/man/translate/figs-simile]])
32:11	x9dv		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel.
32:11	up27		rc://*/ta/man/translate/figs-simile	As an eagle that guards her nest and flutters over her young, Yahweh spread out his wings and took them, and carried them on his pinions	0	This means Yahweh watched over and protected the Israelites while they were in the desert.
32:11	wh5r			pinions	0	the outer edges of a bird’s wings
32:12	wp5e		rc://*/ta/man/translate/figs-pronouns	led him … with him	0	Moses again speaks of the Israelites as “Jacob” ([Deuteronomy 32:9](./09.md)). You may need to translate as if Moses were speaking of the Israelites as many people. Alternate translation: “led them … with them”
32:13	kx8r		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel.
32:13	sq4v		rc://*/ta/man/translate/figs-idiom	He made him ride on high places of the land	0	This is an idiom. The word “him” refers to the people of Israel. Alternate translation: “Yahweh made them ride on high places of the land” or “Yahweh helped them take and occupy the land”
32:13	jg4h		rc://*/ta/man/translate/figs-pronouns	made him ride … fed him … nourished him	0	Moses continues to speak of the Israelites as “Jacob” ([Deuteronomy 32:9](./09.md)). You may need to translate this as though Moses were speaking of the Israelites as many people. Alternate translation: “made our ancestors ride … fed them … nourished them”
32:13	t4p5			he fed him the fruits of the field	0	Alternate translation: “he brought him to a land with plenty of crops he could eat”
32:13	wlf5			he nourished him with honey from the rock, and oil from the flinty crag	0	The land had many wild bees, which produce honey, with hives inside rock holes. There were also many olive trees, which provide oil, and grow on rocks, hills, and mountains.
32:13	yp29		rc://*/ta/man/translate/figs-metaphor	nourished him with honey	0	This is like a mother giving her breast to an infant. “allowed him to suck honey”
32:14	dg9l		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel. He speaks to the Israelites as if they were one man, so the word “you” here is singular. (See also: [[rc://*/ta/man/translate/figs-you]])
32:14	dt4w		rc://*/ta/man/translate/figs-pronouns	He ate	0	Moses continues to speak of the Israelites as “Jacob” ([Deuteronomy 32:9](./09.md)). You may need to translate as though Moses were speaking of the Israelites as many people. Alternate translation: “Our ancestors ate”
32:14	u9ig			fat of lambs, rams of Bashan and goats	0	The people of Israel had many healthy herd animals.
32:15	g93y		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues speaking his poetic song to the people of Israel.
32:15	i1m2		rc://*/ta/man/translate/translate-names	Jeshurun	0	Moses speaks of the Israelites as if they were a well-fed animal whose owner named it Jeshurun. You may add a footnote that says, “The name ‘Jeshurun’ means ‘upright one.’” If your language cannot speak of the Israelites as Jeshurun, you may refer to the Israelites as many people, as the UST does.
32:15	ly6m		rc://*/ta/man/translate/figs-metaphor	the Rock of his salvation	0	This means Yahweh is strong like a rock and able to protect his people.
32:15	dy92		rc://*/ta/man/translate/figs-metaphor	the Rock	0	This a proper name that Moses gives to Yahweh, who, like a rock, is strong and able to protect his people. See how you translated this in [Deuteronomy 32:4](../32/04.md).
32:16	a41m			They made Yahweh jealous	0	The Israelites made Yahweh jealous.
32:17	u97e		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses continues to speak his song to the Israelites.
32:17	c5ir			They sacrificed	0	Alternate translation: “The people of Israel sacrificed”
32:17	hw1l			gods that recently appeared	0	This means the Israelites recently learned about these gods.
32:17	m59h		rc://*/ta/man/translate/figs-you	your fathers	0	Moses is speaking to the Israelites as many people, so the word “your” is plural.
32:18	ch18		rc://*/ta/man/translate/figs-you	You have deserted … your father … you forgot … gave you	0	Moses is speaking to the Israelites as if they were one man, so all instances of “you” and “your” are singular.
32:18	mpu7		rc://*/ta/man/translate/figs-metaphor	You have deserted the Rock	0	Here Yahweh is called the rock because he is strong and protective. Alternate translation: “You have left the protective care of Yahweh”
32:18	ul7n		rc://*/ta/man/translate/figs-metaphor	the Rock	0	This a proper name that Moses gives to Yahweh, who, like a rock, is strong and able to protect his people. See how you translated this in [Deuteronomy 32:4](../32/04.md).
32:18	y9b3		rc://*/ta/man/translate/figs-metaphor	who became your father … who gave you birth	0	This compares Yahweh to a father and a mother. This means God caused them to live and to be a nation. Alternate translation: “who fathered you … who gave life to you”
32:19	yfx6		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel.
32:19	eca4		rc://*/ta/man/translate/figs-metaphor	his sons and his daughters	0	This refers to the people of Israel whom Yahweh gave life to and made into a nation.
32:20	jv62		rc://*/ta/man/translate/figs-idiom	I will hide my face from them	0	This is an idiom. Alternate translation: “I will turn away from them” or “I will stop helping them”
32:20	klx8			I will see what their end will be	0	Alternate translation: “I will see what happens to them”
32:21	pb9z		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel. He continues to quote Yahweh’s words.
32:21	ya83			They have made me jealous	0	Here “me” refers to Yahweh.
32:21	sa14			what is not god	0	Alternate translation: “what are false gods”
32:21	qj69		rc://*/ta/man/translate/figs-explicit	worthless things	0	You may need to make explicit what the “things” are. Alternate translation: “worthless idols”
32:21	vst4			those who are not a people	0	Alternate translation: “people who do not belong to one people group”
32:21	zd9q			foolish nation	0	Translate “foolish” as in [Deuteronomy 32:6](../32/06.md).
32:22	wb8b		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel. He continues to quote Yahweh’s words.
32:22	i1bl		rc://*/ta/man/translate/figs-metaphor	For a fire is kindled by my anger … foundations of the mountains	0	Yahweh compares his anger to a fire. This emphasizes his power to destroy what makes him angry.
32:22	nll8		rc://*/ta/man/translate/figs-activepassive	a fire is kindled by my anger and is burning … it is devouring … it is setting	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I start a fire because I am angry, and it burns … it is devouring … it is setting” or “when I am angry, I destroy my enemies like a fire, and I destroy everything on earth and in … I devour … I set”
32:22	eis3			to the lowest Sheol	0	Alternate translation: “even to the world of the dead”
32:23	g9k3		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel. He continues to quote Yahweh’s words.
32:23	p1xb		rc://*/ta/man/translate/figs-metaphor	I will heap disasters on them	0	Yahweh speaks of bad things that would happen to the Israelites as if they were something like dirt that he could pile up on top of the Israelites. Alternate translation: “I will make sure that many bad things happen to them”
32:23	ys8x		rc://*/ta/man/translate/figs-metaphor	I will shoot all my arrows at them	0	Here Yahweh compares the bad things he will make sure happen to the Israelites to someone shooting arrows from a bow. Alternate translation: “I will do all I can do to kill them”
32:24	vr46		rc://*/ta/man/translate/figs-activepassive	They will be wasted by hunger	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If your language does not use an abstract noun for the idea behind the word **hunger**, you can express the same idea with a verbal form such as “be hungry..” Alternate translation: “They will grow weak and die because they are hungry” (See also: [[rc://*/ta/man/translate/figs-abstractnouns]])
32:24	sj74		rc://*/ta/man/translate/figs-activepassive	They will … hunger and devoured by burning heat and bitter destruction	0	Here, **burning heat** could mean: (1) the Israelites will suffer from fevers or (2) the weather will be unusually hot during a drought or famine. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “They will … hunger, and burning heat and terrible disasters will devour them” or “They will … hunger, and they will die from burning heat and terrible disasters”
32:24	l8d2		rc://*/ta/man/translate/figs-synecdoche	I will send on them the teeth of wild animals, with the poison of things that crawl in the dust	0	The teeth and the poison are synecdoches for the animals that use these things to kill. Alternate translation: “I will send wild animals to bite them, and things that crawl in the dust to bite and poison them”
32:25	ci4t		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel. He continues to quote Yahweh’s words.
32:25	fy8e		rc://*/ta/man/translate/figs-metonymy	Outside the sword will bereave	0	Here “sword” represents the army of the enemy. Alternate translation: “When the Israelites are outside, the enemy army will kill them”
32:25	kgf9		rc://*/ta/man/translate/figs-personification	terror will do so	0	Yahweh speaks of being afraid as if it were a person who comes into a house and kills those who live in it. Alternate translation: “you will die because you are afraid”
32:25	mhn4		rc://*/ta/man/translate/figs-merism	young man and virgin, the nursing baby, and the man of gray hairs	0	These terms describing people of different ages are combined to mean that all kinds of people will die.
32:26	p3ic		rc://*/ta/man/translate/figs-quotations	I said that I would … away, that I would … mankind.	0	This can be translated as a direct quote. Alternate translation: “I said, ‘I will … away, and I will … mankind.’”
32:26	ly17			I would make the memory of them to cease from among mankind	0	Alternate translation: “I would make all people forget about them”
32:27	b351		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel. He continues to quote Yahweh’s words.
32:27	gg1k			Were it not that I feared the provocation of the enemy	0	Alternate translation: “I was afraid of the provocation of the enemy”
32:27	vz7e		rc://*/ta/man/translate/figs-abstractnouns	the provocation of the enemy	0	This abstract noun can be translated as a verb. Alternate translation: “that the enemy would provoke me” or “that the enemy would cause me to be angry”
32:27	lw79		rc://*/ta/man/translate/figs-pronouns	the enemy	0	Yahweh speaks of his enemies as if they are one man. Alternate translation: “my enemy” or “my enemies”
32:27	w8l7			judge mistakenly	0	Alternate translation: “misunderstand”
32:27	sbq8		rc://*/ta/man/translate/figs-metonymy	Our hand is exalted	0	Here “hand” represents the strength or power of a person. To be exalted is an idiom for defeating an enemy. Alternate translation: “We have defeated them because we are more powerful” (See also: [[rc://*/ta/man/translate/figs-idiom]])
32:28	uqg7		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel. He continues to quote Yahweh’s words.
32:29	p62h		rc://*/ta/man/translate/figs-hypo	Oh, that they were wise, that they understood this, that they would consider their coming fate	0	Moses states something that he wishes were true, but he knows that they are not wise and do not understand that their disobedience will cause Yahweh to bring this disaster on them.
32:29	c7cm		rc://*/ta/man/translate/figs-abstractnouns	their coming fate	0	If your language does not use an abstract noun for the idea behind the word **fate**, you can express the same idea with a verbal form. Alternate translation: “what is going to happen to them”
32:30	u5ex		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel. He continues to quote Yahweh’s words and tell them more of what they would have understood if they were wise ([Deuteronomy 32:29](../32/29.md)).
32:30	qr7h		rc://*/ta/man/translate/figs-rquestion	How could one chase a thousand … Yahweh had given them up?	0	Moses uses a question to scold the people for not being wise enough to understand why their enemies are defeating them. If it would be helpful in your language, you could express this question as a statement as in the UST.
32:30	vu9l		rc://*/ta/man/translate/translate-numbers	How could one chase a thousand, and two put ten thousand to flight	0	You can make clear the understood information. Alternate translation: “How could 1 enemy soldier chase 1,000 of your men, and 2 enemy soldiers cause 10,000 of your men to run away” (See also: [[rc://*/ta/man/translate/figs-ellipsis]])
32:30	v82y		rc://*/ta/man/translate/figs-metaphor	unless their Rock had sold them	0	The word “Rock” refers to Yahweh who is strong and able to protect his people. Alternate translation: “unless Yahweh, their Rock, had handed them over”
32:30	tv28		rc://*/ta/man/translate/figs-metaphor	their Rock	0	Alternate translation: “The Rock” here is a proper name that Moses gives to Yahweh, who, like a rock, is strong and able to protect his people. Translate “Rock” as in [Deuteronomy 32:4](../32/04.md).
32:31	d2ny		rc://*/ta/man/translate/figs-metaphor	our Rock	0	Alternate translation: “The Rock” here is a proper name that Moses gives to Yahweh, who, like a rock, is strong and able to protect his people. Translate “Rock” as in [Deuteronomy 32:4](../32/04.md).
32:31	r1wx			our enemies’ rock is not like our Rock	0	The enemies’ idols and false gods are not powerful like Yahweh.
32:31	lbx7			just as even our enemies admit	0	Alternate translation: “not only do we say so, but our enemies say so also”
32:32	a5z3		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel. He continues to quote Yahweh’s words.
32:32	tch7		rc://*/ta/man/translate/figs-metaphor	For their vine comes from the vine of Sodom … clusters are bitter	0	Moses compares enemies who worship false gods to the wicked people who lived in Sodom and Gomorrah and to grapevines that produce poisonous fruit. This means their enemies are wicked and will cause the Israelites to die if the Israelites start to act like the people who live around them.
32:32	l3du		rc://*/ta/man/translate/figs-metaphor	their vine comes from the vine of Sodom, and from the fields of Gomorrah	0	The vine is a metaphor for the people group. “it is as if their vine were a branch of the vines that grew in the fields of Sodom and Gomorrah” or Alternate translation: “they do evil the same way the people who lived in Sodom and Gomorrah did”
32:32	i5fv			their clusters	0	Alternate translation: “their clusters of grapes”
32:33	y87k		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel. He continues to quote Yahweh’s words.
32:33	zwn7		rc://*/ta/man/translate/figs-metaphor	Their wine is the poison of serpents and the cruel venom of asps	0	Moses continues comparing the enemies of the people of Israel to grapevines that produce poisonous fruit and wine. This means their enemies are wicked.
32:33	rck8			asps	0	poisonous snakes
32:34	eti9		rc://*/ta/man/translate/figs-rquestion	Is not this plan secretly kept by me, sealed up among my treasures?	0	This question emphasizes that Yahweh’s plans for the people of Israel are kept secret like a valuable treasure. The rhetorical question can be translated as a statement. It can also be stated in active form. Alternate translation: “I know what I have planned to do to the Israelite people and to their enemies, and I have locked up those plans as someone would lock up his valuable possessions.” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
32:35	wr4g		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel. This is the end of Moses’s quotation of Yahweh’s words that begins in [Deuteronomy 32:20](../32/20.md).
32:35	sg4m		rc://*/ta/man/translate/figs-doublet	Vengeance is mine to give, and recompense	0	The words “vengeance” and “recompense” mean basically the same thing. Alternate translation: “I will have vengeance and punish Israel’s enemies”
32:35	v1h2			recompense	0	to punish or reward a person for what he has done
32:35	dj8g		rc://*/ta/man/translate/figs-idiom	their foot slips	0	Something bad has happened to them. Alternate translation: “they are helpless”
32:35	ad9x			the day of disaster for them	0	Alternate translation: “the time for me to destroy them”
32:35	jvl7		rc://*/ta/man/translate/figs-metaphor	the things that are to come on them will hurry to happen	0	Yahweh speaks of the bad things that will happen to his enemies as if the bad things were people running eagerly to punish them. Alternate translation: “I will punish them quickly”
32:36	h6tb		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to speak a poetic song to the people of Israel.
32:36	z7w2		rc://*/ta/man/translate/figs-abstractnouns	For Yahweh will give justice to his people	0	If your language does not use an abstract noun for the idea behind the word **justice**, you can express the same idea with an adjective or as an adverb. Alternate translation: “For Yahweh will do what is just for his people” or “For Yahweh will act justly towards his people”
32:36	s7w9			he will pity his servants	0	Alternate translation: “he will feel that he needs to help his servants”
32:37	y7ls		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel.
32:38	en77		rc://*/ta/man/translate/figs-rquestion	The gods who ate the fat of their sacrifices and drank the wine of their drink offerings?	0	Here Yahweh mocks the people of Israel for offering sacrifices to other gods. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “The gods to whom the Israelites offered meat and wine have not come to help them.”
32:38	vtv4		rc://*/ta/man/translate/figs-irony	Let them rise up and help you; let them be your protection	0	Yahweh says this to mock the Israelites. He knows these gods cannot help them. Alternate translation: “These idols are not even able to get up and help or to protect you”
32:39	rkh6		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel.
32:39	kii3			I, even I	0	Alternate translation: “I, I myself” or “I, I alone.” Yahweh repeats “I” to emphasize that only he is God.
32:40	wwk7			I lift up my hand to heaven and say	0	Alternate translation: “I lift up my hand to heaven and swear” or “I have taken an oath.” Lifting up the hand is a sign of making an oath.
32:40	la6k			As I live forever	0	Alternate translation: “As certainly as I live forever” or “I swear by my life which is never-ending.” This statement assures the people that what God says in [Deuteronomy 32:41](../32/41.md)-[Deuteronomy 32:42](./42.md) will happen.
32:41	zb2k		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel.
32:41	x382		rc://*/ta/man/translate/figs-metonymy	When I sharpen my glittering sword	0	Alternate translation: “When I sharpen my shining sword.” This means God is preparing to judge and punish his enemies. Alternate translation: “When I am ready to judge my enemies”
32:41	yfw3		rc://*/ta/man/translate/figs-synecdoche	when my hand begins to bring justice	0	Here “hand” represents the whole person. Alternate translation: “when I get ready to judge the wicked”
32:42	p1fx		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses speaks a poetic song to the people of Israel.
32:42	mma7		rc://*/ta/man/translate/figs-metaphor	I will make my arrows drunk with blood, and my sword will devour flesh with the blood	0	Yahweh speaks of arrows as if they were people to whom he could give alcohol and make them drunk, and of a sword as if it were a person who was so hungry that he would eat an animal before draining the blood out. These metaphors are metonyms for a soldier using arrows and a sword to kill many enemies. This in turn is a metaphor for Yahweh killing his enemies in war. (See also: [[rc://*/ta/man/translate/figs-metonymy]] and [[rc://*/ta/man/translate/figs-personification]])
32:42	ml4t			from the heads of the leaders of the enemy	0	A possible meaning is “from the long-haired heads of the enemy.”
32:43	mm3z		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nThis is the end of Moses’ song.
32:43	hzi1		rc://*/ta/man/translate/figs-metonymy	Rejoice, you nations	0	Moses addresses the peoples of all the nations as if they were there listening. (See also: [[rc://*/ta/man/translate/figs-apostrophe]])
32:43	h5mv		rc://*/ta/man/translate/figs-metonymy	for he will avenge the blood of his servants; he will render vengeance on his enemies	0	Here “blood of his servants” represents the lives of his innocent servants who were killed. Alternate translation: “for he will take revenge on his enemies, who killed his servants”
32:44	q6l6			recited	0	This could mean: (1) “spoke” or (2) “sang.”
32:44	zdk4		rc://*/ta/man/translate/figs-synecdoche	in the ears of the people	0	Here “ears” represents the people themselves and emphasizes that Moses wanted to make sure they heard the song clearly. Alternate translation: “to the people so they would be sure to hear it”
32:45	a69v			reciting	0	This could mean: (1) “speaking” or (2) “singing.”
32:46	llt8			He said to them	0	Alternate translation: “Moses said to the people of Israel”
32:46	sqq3		rc://*/ta/man/translate/figs-idiom	Fix your mind on	0	This is an idiom. Alternate translation: “Pay attention to” or “Think about”
32:46	iw4n			I have witnessed to you	0	This could mean: (1) “I have testified to you,” referring to what Yahweh has said he will do to the Israelites if they disobey, or (2) “I have commanded you,” referring to what Yahweh was commanding them to do.
32:46	a9uh			your children	0	Alternate translation: “your children and descendants”
32:47	v8tt			this is	0	Alternate translation: “this law is”
32:47	wd7v		rc://*/ta/man/translate/figs-litotes	no trivial matter	0	This litotes can be stated positively. Alternate translation: “something very important”
32:47	i8bs		rc://*/ta/man/translate/figs-metonymy	because it is your life	0	If your language does not use an abstract noun for the idea behind the word **life**, you can express the same idea with a verbal form such as “live..” You may need to make explicit the metonymy of obeying the law, which represents the law itself. Alternate translation: “because you will live if you obey it”
32:47	a2bz		rc://*/ta/man/translate/figs-metaphor	prolong your days	0	Long days are a metaphor for a long life. See how you translated these words in [Deuteronomy 4:26](../04/26.md). Alternate translation: “be able to live a long time”
32:49	i56s		rc://*/ta/man/translate/translate-names	mountains of Abarim	0	This is the name of a mountain range in Moab.
32:49	gwe2			Abarim, up Mount Nebo	0	Alternate translation: “Abarim and climb up Mount Nebo”
32:49	u1pf		rc://*/ta/man/translate/translate-names	Mount Nebo	0	This is the highest place in the Abarim Mountains.
32:49	y54j			opposite Jericho	0	Alternate translation: “on the other side of the river from Jericho”
32:50	n95r				0	# General Information:\n\nYahweh finishes speaking to Moses.
32:50	w499		rc://*/ta/man/translate/figs-euphemism	be gathered to your people	0	This is a polite way of saying Moses’ spirit would join the spirits of his relatives in the world of the dead. Alternate translation: “join your ancestors who died before you”
32:50	gnq5		rc://*/ta/man/translate/translate-names	Mount Hor	0	This is the name of a mountain on the border of Edom.
32:51	mwq1		rc://*/ta/man/translate/translate-names	Meribah	0	This is the name of the place in the desert where Moses disobeyed God.
32:51	fv5z		rc://*/ta/man/translate/translate-names	wilderness of Zin	0	This is the name of a wilderness on the southern border of Judah.
33:intro	y2l8				0	# Deuteronomy 33 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetic lines of Moses’ blessings in 33:1–29.\n\n## Special concepts in this chapter\n\n### Families\n\nMoses gives a series of prophecies or instructions for each of the tribes of Israel and Israel overall. (See: [[rc://*/tw/dict/bible/kt/prophet]])
33:1	p6db		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses begins to bless the tribes of Israel. Moses speaks the blessing in the form of short poems.
33:2	b26n		rc://*/ta/man/translate/figs-metaphor	Yahweh came from Sinai and rose from Seir upon them. He shined out from Mount Paran	0	Moses compares Yahweh to the rising sun. Alternate translation: “When Yahweh came from Sinai, he looked to them like the sun when it rises from Seir and shines out from Mount Paran”
33:2	d9h2			upon them	0	Alternate translation: “upon the people of Israel”
33:2	d89e		rc://*/ta/man/translate/translate-numbers	ten thousands of holy ones	0	Alternate translation: “10,000 angels”
33:2	v2fc			In his right hand were flashes of lightning	0	Other This could mean: (1) “In his right hand were flames of fire” or (2) “He gave them a law of fire” or (3) “He came from the south, down his mountain slopes.”
33:3	dj5y		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nThese verses are difficult to understand. Moses continues to bless the tribes of Israel, which he began to do in [Deuteronomy 33:2](../33/02.md). Moses speaks the blessing in the form of short poems.
33:3	pjq4			the peoples	0	Alternate translation: “the people of Israel”
33:3	uuu1		rc://*/ta/man/translate/figs-pronouns	all his holy ones are in your hand … your feet … your words	0	The pronouns “his” and “your” refer to Yahweh. Alternate translation: “all Yahweh’s holy ones are in his hand … his feet … his words”
33:3	sx8z		rc://*/ta/man/translate/figs-metonymy	all his holy ones are in your hand	0	The hand is a metonym for power and protection. Alternate translation: “you protect all his holy people”
33:4	j3nq			an inheritance	0	Alternate translation: “a possession” or “a precious possession”
33:5	eer4		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nVerse 5 is difficult to understand. Moses continues to bless the tribes of Israel, which he began to do in [Deuteronomy 33:2](../33/02.md). The blessings are short poems.
33:5	c2d9			there was a king	0	Alternate translation: “Yahweh became king”
33:5	g63w			Jeshurun	0	This is another name for Israel. Translated as in [Deuteronomy 32:15](../32/15.md).
33:6	xmf7			Let Reuben live	0	This begins Moses’ blessings to the individual tribes of Israel.
33:6	qs86			but may his men be few	0	Other This could mean: (1) “and may his men not be few” or (2) “even though his men are few.”
33:7	e9mj		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel, which he began to do in [Deuteronomy 33:2](../33/02.md). The blessings are short poems.
33:7	hxx8		rc://*/ta/man/translate/figs-metonymy	to the voice of Judah	0	Here “voice of Judah” refers to the cries and prayers of the people of Judah. Alternate translation: “when the people of Judah pray to you”
33:7	v8f7		rc://*/ta/man/translate/figs-abstractnouns	be a help	0	If your language does not use an abstract noun for the idea behind the word **help**, you can express the same idea with a verbal form. Alternate translation: “help him to fight”
33:8	hq6l		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel, which he began to do in [Deuteronomy 33:2](../33/02.md). The blessings are short poems.
33:8	f539		rc://*/ta/man/translate/figs-you	Your Thummim and your Urim	0	These were sacred stones the high priest carried on his breastplate and used at times to determine God’s will. Here “your” refers to Yahweh. (See also: [[rc://*/ta/man/translate/translate-unknown]])
33:8	d4cp		rc://*/ta/man/translate/figs-metonymy	your faithful one, the one whom you tested … with whom you struggled	0	Moses refers to the tribe of Levi as if it were one man.
33:8	p5zx			your faithful one	0	Alternate translation: “the one who seeks to please you.”
33:8	l4zu			Massah	0	See how you translated this in [Deuteronomy 6:16](../06/16.md). Translator may add a footnote that says: “The name ‘Massah’ means ‘testing.’”
33:8	vr2z			Meribah	0	See how you translated this in [Deuteronomy 32:51](../32/51.md). Translator may add a footnote that says: “The name ‘Meribah’ means ‘argue’ or ‘quarrel.’”
33:9	a55p		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel, which he began to do in [Deuteronomy 33:2](../33/02.md). The blessings are short poems. He continues describing the tribe of Levi, which he began to do in [Deuteronomy 33:8](./08.md).
33:9	n8y3			your word	0	Alternate translation: “your commands”
33:9	mi7x		rc://*/ta/man/translate/figs-doublet	guarded … kept	0	These words both mean to watch over and to protect. They are often metaphors for “obeyed,” but here they should be translated literally because they refer to a time when the Levites literally killed people who were rebelling against Yahweh. (See also: [[rc://*/ta/man/translate/figs-metaphor]])
33:10	n6nd		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel; the blessings are short poems. He continues to describe the tribe of Levi, which he began to do in [Deuteronomy 33:8](../33/08.md).
33:10	q9bv			your … your … you … your	0	Moses is speaking to Yahweh, so all these words are singular.
33:11	y1nd		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel; the blessings are short poems. He continues describing the tribe of Levi, which he began to do in [Deuteronomy 33:8](../33/08.md).
33:11	m8mw			accept	0	be pleased with
33:11	g9hx		rc://*/ta/man/translate/figs-synecdoche	the work of his hands	0	Here the word “hands” refers to the whole person. Alternate translation: “all the work that he does”
33:11	qcv6		rc://*/ta/man/translate/figs-metonymy	Shatter the loins of	0	The loins were considered the center of strength, and are here represent strength. Alternate translation: “Take away the strength of” or “Utterly destroy”
33:11	m34s		rc://*/ta/man/translate/figs-metaphor	rise up … rise up	0	This phrase is used twice as a metaphor. Alternate translation: “rise up to fight … cause any more trouble”
33:11	d2c2		rc://*/ta/man/translate/figs-idiom	rise up against	0	This is an idiom. Alternate translation: “fight against”
33:12	c4ca		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel; the blessings are short poems.
33:12	wbv9		rc://*/ta/man/translate/figs-activepassive	The one loved by Yahweh lives	0	Here Moses is referring to the members of the tribe of Benjamin. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The ones whom Yahweh loves live”
33:12	rf48		rc://*/ta/man/translate/figs-abstractnouns	lives in security	0	The abstact noun “security” can be translated using a verbal phrase. Alternate translation: “lives where no one can harm him”
33:12	t7re			he lives between Yahweh’s arms	0	This could mean: (1) Yahweh protects the tribe of Benjamin with his power or (2) Yahweh lives in the hill region of the tribe of Benjamin. In both translations, it means Yahweh takes care of them.
33:13	bn1r		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel; the blessings are short poems.
33:13	l4ua			About Joseph	0	This refers to the tribe of Ephraim and the tribe of Manasseh. Both tribes descended from Joseph.
33:13	vty3		rc://*/ta/man/translate/figs-metonymy	May his land be blessed by Yahweh	0	The word “his” refers to Joseph which represents the tribes of Ephraim and Manasseh. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “May Yahweh bless their land” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
33:13	y87w			with the precious things of heaven, with the dew	0	Alternate translation: “with the precious dew from the sky” or “with the precious rain from the sky”
33:13	rzk5			dew	0	water that forms on leaves and grass on cool mornings. See how you translated this in [Deuteronomy 32:2](../32/02.md).
33:13	xy69			the deep that lies beneath	0	This refers to the water under the ground.
33:14	tz8j		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel; the blessings are short poems. He continues to describe the tribe of Joseph, which he began to do in [Deuteronomy 33:13](../33/13.md).
33:14	xt79		rc://*/ta/man/translate/figs-activepassive	May his land be blessed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. See how you translated this in [Deuteronomy 33:13](../33/13.md). Alternate translation: “May Yahweh bless his land”
33:14	jc3s			with the precious things of the harvest of the sun	0	Alternate translation: “with the best crops that the sun causes to grow”
33:14	w7c3			with the precious things of the produce of the months	0	Alternate translation: “with the best crops that grow month to month”
33:15	y6md		rc://*/ta/man/translate/figs-explicit	finest things … precious things	0	Moses is probably referring to food crops. The full meaning of this statement can be made clear. Alternate translation: “the best fruits … the precious fruits”
33:15	ex8p			ancient mountains	0	Alternate translation: “the mountains that existed long ago”
33:15	e1pr			everlasting hills	0	Alternate translation: “the hills that will exist forever”
33:16	rm3x		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel; the blessings are short poems. He continues to describe the tribe of Joseph, which he began to do in [Deuteronomy 33:13](../33/13.md).
33:16	t49i		rc://*/ta/man/translate/figs-activepassive	May his land be blessed	0	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. See how you translated this in [Deuteronomy 33:13](../33/13.md). Alternate translation: “May Yahweh bless his land”
33:16	sq7u			its abundance	0	If your language does not use an abstract noun for the idea behind the word **abundance**, you can express the same idea with a verbal form. Alternate translation: “what it produces in large amounts”
33:16	z8v1		rc://*/ta/man/translate/figs-explicit	him who was in the bush	0	The full meaning of this statement can be made clear. Alternate translation: “Yahweh, who spoke to Moses from the burning bush”
33:16	s176		rc://*/ta/man/translate/figs-metaphor	Let the blessing come on the head of Joseph	0	This metaphor is of a man putting his hand on the head of a son and asking God to bless the son. The man here is Yahweh. Alternate translation: “May Yahweh bless Joseph as a father blesses his son”
33:16	yvh8		rc://*/ta/man/translate/figs-synecdoche	come on the head of Joseph, and on the top of the head of him	0	Here “head” and “top of the head” represent the whole person. Also, Joseph represents his descendants. Alternate translation: “be upon the descendants of Joseph” (See also: [[rc://*/ta/man/translate/figs-metonymy]])
33:16	wr2z			top of the head	0	Another possible meaning is “brow” or “forehead.”
33:17	dw4y		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel; the blessings are short poems. He continues to describe the tribe of Joseph, which he began to do in [Deuteronomy 33:13](../33/13.md).
33:17	h7um		rc://*/ta/man/translate/figs-metaphor	The firstborn of an ox, majestic is he	0	The ox is a metaphor for something large and strong. The word “firstborn” is a metaphor for honor. Alternate translation: “People will honor Joseph’s descendants, who are many and powerful”
33:17	emy2		rc://*/ta/man/translate/figs-metaphor	his horns are the horns of	0	The horn is a metaphor for strength. Alternate translation: “he is as strong as”
33:17	s54w		rc://*/ta/man/translate/figs-metaphor	With them he will push	0	Pushing with his horns is a metaphor for strength. Alternate translation: “He is so strong that he will push”
33:17	nv6i		rc://*/ta/man/translate/translate-numbers	ten thousands of Ephraim … the thousands of Manasseh	0	This means the tribe of Ephraim will be stronger than the tribe of Manasseh. Alternate translation: “the people of Ephraim, who number many times 10,000 … the people of Manasseh, who number many times 1,000”
33:18	g9eh		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless each tribe of Israel; the blessings are short poems. He speaks to the tribes of Zebulun and Issachar as if they were one man, so the word “your” and the command “rejoice” here are singular. (See also: [[rc://*/ta/man/translate/figs-you]])
33:18	m1l6		rc://*/ta/man/translate/figs-explicit	Rejoice, Zebulun, in your going out, and you, Issachar, in your tents	0	The people of Zebulun were located near the Mediterranean Sea. They traveled by sea and traded with other people. The people of Issachar preferred peaceful living and working the land and raising cattle. You can make clear the understood information.
33:19	bwp6			There will they offer	0	Alternate translation: “It is there that they will offer”
33:19	h5jn			sacrifices of righteousness	0	Alternate translation: “acceptable sacrifices” or “proper sacrifices”
33:19	ime2			For they will suck the abundance of the seas, and from the sand on the seashore	0	This could mean: (1) they will trade with people across the sea or (2) they were beginning to use sand in making pottery.
33:19	cl5x		rc://*/ta/man/translate/figs-metaphor	For they will suck the abundance of the seas	0	The Hebrew word translated “suck” here refers to how a baby nurses at its mother’s breast. It means the people will gain wealth from the sea like a baby gets milk from its mother.
33:20	r21i		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel; the blessings are short poems.
33:20	sb7w		rc://*/ta/man/translate/figs-activepassive	Blessed be he who enlarges Gad	0	This can stated in active form. Alternate translation: This could mean: (1) “May Yahweh bless Gad and give him much land to live in” or (2) “People should say that Yahweh is good because he has given Gad much land to live in”
33:20	qa5j		rc://*/ta/man/translate/figs-simile	He will live there like a lioness, and he will tear off an arm or a head	0	This means the people of Gad are strong and secure, and they will defeat their enemies in war.
33:21	ypm2		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel; the blessings are short poems. He continues to describe the tribe of Gad as one man, which he began to do in [Deuteronomy 33:20](../33/20.md).
33:21	nad9			the leader’s portion	0	This means a larger piece of land that a leader normally took.
33:21	nfg7			He came with the heads of the people	0	Alternate translation: “They met with all the leaders of the Israelites”
33:21	nt25			He carried out the justice of Yahweh and his decrees with Israel	0	Alternate translation: “They obeyed all that Yahweh had commanded the Israelites”
33:22	r6bu		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel; the blessings are short poems.
33:22	rjp5		rc://*/ta/man/translate/figs-metaphor	Dan is a lion cub that leaps out from Bashan	0	The people of Dan are strong like a lion cub, and they attack their enemies who live in Bashan. You can make clear the understood information. (See also: [[rc://*/ta/man/translate/figs-ellipsis]])
33:23	xsb4		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel; the blessings are short poems. He speaks of the descendants of Naphtali as if they were one man.
33:23	j9cl		rc://*/ta/man/translate/figs-metaphor	satisfied with favor	0	Yahweh being pleased with Naphtali is spoken of as if “favor” were food that Naphtali ate until he was no longer hungry. Alternate translation: “who has all the good things he desires because Yahweh is pleased with him”
33:23	xhj4			full of the blessing of Yahweh	0	Blessings are spoken of as if they were food that Naphtali ate until he could hold no more. Alternate translation: “whom Yahweh has blessed so that he has all he needs”
33:23	av3i		rc://*/ta/man/translate/figs-you	take possession	0	Moses speaks as if the tribe of Naphtali is one man, so these words are singular.
33:23	q4kc		rc://*/ta/man/translate/figs-explicit	the land to the west and south	0	This refers to the land around Lake Galilee. The full meaning of this statement may be made explicit.
33:24	b3kp		rc://*/ta/man/translate/figs-parallelism		0	# General Information:\n\nMoses continues to bless the tribes of Israel; the blessings are short poems.
33:24	frq4		rc://*/ta/man/translate/figs-explicit	dip his foot in olive oil	0	Olive oil was used for food and for the skin of the face and arms. Feet were dirty, so to put the foot in olive oil was to ruin valuable oil. The full meaning of this statement can be made clear. Alternate translation: “have so much olive oil that he can afford to waste it”
33:25	ht1b		rc://*/ta/man/translate/figs-you	your city bars … your days … your security	0	Moses speaks to the tribe of Asher as if they are one man, so all instances of “your” are singular.
33:25	eim5		rc://*/ta/man/translate/figs-explicit	May your city bars be iron and bronze	0	Cities had large bars across their gates to keep enemies out. The meaning of this statement can be made clear. Alternate translation: “May you be safe from attacks by your enemies”
33:26	wxb7		rc://*/ta/man/translate/figs-metaphor	rides through the heavens … on the clouds	0	This is an image of Yahweh riding on clouds through the sky like a king on his chariot riding through a battlefield. Alternate translation: “rides through the heavens like a king rides through a battlefield … on the clouds like a king on his chariot”
33:26	l9qh		rc://*/ta/man/translate/figs-you	to your help	0	Alternate translation: “to help you.” Moses speaks to the Israelites as if they were one man, so the word “you” here is singular.
33:27	if2j		rc://*/ta/man/translate/figs-abstractnouns	The eternal God is a refuge	0	Here, **refuge** refers to a shelter or a place safe from danger. If your language does not use an abstract noun for the idea behind the word **refuge**, you can express the same idea with a verbal form. Alternate translation: “The eternal God will protect his people”
33:27	bk5r		rc://*/ta/man/translate/figs-metaphor	underneath are the everlasting arms	0	The words “everlasting arms” are a metaphor for Yahweh’s promise to protect his people forever. Alternate translation: “he will support and take care of his people forever”
33:27	hrf2		rc://*/ta/man/translate/figs-pastforfuture	He thrust out … he said	0	Moses speaks of the future as if it were the past to emphasize that what he is saying will come true. AT “He will thrust out … he will say”
33:27	zfz8		rc://*/ta/man/translate/figs-you	before you … Destroy	0	Moses speaks to the Israelites as if they were one man, so the word “you” and the command “destroy” here are singular.
33:27	an79		rc://*/ta/man/translate/figs-quotations	he said, “Destroy!”	0	If this direct quotation would not work well in your language, you may change it to an indirect quotation. Alternate translation: “he will tell you to destroy them!”
33:28	c8xi		rc://*/ta/man/translate/figs-pastforfuture	Israel dwelt … Jacob’s spring was secure	0	This could mean: (1) Moses speaks of the future as if it were the past to emphasize that what he is saying will come true, “Israel will dwell … Jacob’s spring will be secure” or (2) Moses is blessing Israel, “May Israel dwell … and may Jacob’s spring be secure.”
33:28	cp65		rc://*/ta/man/translate/figs-metonymy	Jacob’s spring	0	This could mean: (1) Jacob’s home or (2) Jacob’s descendants.
33:28	ze3a		rc://*/ta/man/translate/figs-metaphor	let his heavens drop dew	0	The dew is spoken of as being so much that it is as if it were raining. This could mean: (1) Moses is blessing Israel, “may much dew cover the land like rain” or (2) Moses is telling what will happen in the future, “much dew will cover the land like rain.”
33:28	qcg6			dew	0	water that forms on leaves and grass on cool mornings. See how you translated this in [Deuteronomy 32:2](../32/02.md).
33:29	hn5q		rc://*/ta/man/translate/figs-you		0	# General Information:\n\nMoses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
33:29	q9sn		rc://*/ta/man/translate/figs-rquestion	Who is like you, a people saved by Yahweh … majesty?	0	If it would be helpful in your language, you could express this question as a statement. It can also be stated in active form. Alternate translation: “There is no other people group like you, a people whom Yahweh has saved … majesty.” (See also: [[rc://*/ta/man/translate/figs-activepassive]])
33:29	n3du		rc://*/ta/man/translate/figs-merism	the shield … the sword	0	This merism speaks of Yahweh defending the Israelites from their enemies and enabling them to attack their enemies.
33:29	tm9a		rc://*/ta/man/translate/figs-metaphor	the shield of your help	0	The word “shield” is a metaphor for Yahweh protecting and defending the Israelites. If your language does not use an abstract noun for the idea behind the word **help**, you can express the same idea with a verbal form. Alternate translation: “the one who protects you and helps you” (See also: [[rc://*/ta/man/translate/figs-abstractnouns]])
33:29	cur3		rc://*/ta/man/translate/figs-metaphor	the sword of your majesty	0	The word “sword” is a metaphor for the power to kill with the sword in order to win battles. Alternate translation: “the one who enables you to win battles and so have majesty”
33:29	ly3l			you will trample down their high places	0	This could mean: (1) the Israelites will destroy the places where the other people worship false gods or (2) the Israelites will walk on the backs of their enemies when the Israelites defeat them.
34:intro	kh67				0	# Deuteronomy 34 General Notes\n\n## Structure and formatting\n\nThis chapter may have been written by Joshua, since it recorded Moses’ death. This chapter officially ends the revelation of the law of Moses, and life in the Promised Land is about to begin again. (See: [[rc://*/tw/dict/bible/kt/reveal]] and [[rc://*/tw/dict/bible/kt/lawofmoses]] and [[rc://*/tw/dict/bible/kt/promisedland]])
34:1	ayb8			Mount Nebo	0	This is the highest point of Mount Pisgah which is in the northern part of the Abarim mountain range. See how you translated this in [Deuteronomy 32:49](../32/49.md).
34:1	r9wl			Pisgah	0	See how you translated this in [Deuteronomy 3:17](../03/17.md).
34:3	h1nc		rc://*/ta/man/translate/translate-names	the City of Palms	0	This is another name for Jericho.
34:4	aj1d			look at it with your eyes	0	Alternate translation: “see it for yourself”
34:6	z3y1			Beth Peor	0	This was a town in Moab. See how you translated this in [Deuteronomy 3:29](../03/29.md).
34:6	i3kg			to this day	0	This refers to the time that this was written or edited, not to the present time in the twenty-first century.
34:7	l52x		rc://*/ta/man/translate/translate-numbers	one hundred twenty years old	0	Alternate translation: “30 days”
34:7	gif3			his eye was not dim, nor his natural force abated	0	This means his eyes and body were still strong and healthy.
34:8	uz65		rc://*/ta/man/translate/translate-numbers	thirty days	0	Alternate translation: “30 days”
34:9	znf5			son of Nun	0	See how you translated this in [Deuteronomy 1:38](../01/38.md).
34:9	g774		rc://*/ta/man/translate/figs-metaphor	Joshua … was full of the spirit of wisdom	0	The writer speaks as if Joshua were a container and the spirit were a physical object that could be put into a container. Alternate translation: “Yahweh enabled Joshua … to be very wise”
34:9	yd83		rc://*/ta/man/translate/figs-explicit	Moses had laid his hands on him	0	The full meaning of this statement can be made clear. Alternate translation: “Moses had laid his hands on him to set Joshua apart so Joshua would serve Yahweh”
34:10	t1l8		rc://*/ta/man/translate/figs-idiom	Yahweh knew face to face	0	This is an idiom. It means Yahweh and Moses had a very close relationship.
34:12	mq8g			in all the great	0	Alternate translation: “who did all the great”