Fixed ellipsis spacing in Luke (#1852)

Fixed ellipsis spacing in Luke

Co-authored-by: Larry Sallee <larry.sallee@unfoldingword.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1852
Co-Authored-By: Larry Sallee <lrsallee@noreply.door43.org>
Co-Committed-By: Larry Sallee <lrsallee@noreply.door43.org>

en_tn_43-LUK.tsv

@@ -3,11 +3,11 @@ LUK	front	intro	uk55			0		# Introduction to the Gospel of Luke<br><br>## Part 1:
 LUK	1	intro	f1b5			0		# Luke 01 General Notes<br><br>## Structure and formatting<br><br>1. Dedication to Theophilus (1:1–4)<br>2. The angel Gabriel announces to Zechariah that his wife Elizabeth is going to bear a son, John the Baptist (1:5–25)<br>3. The angel Gabriel announces to Mary that she is going to become the mother of Jesus (1:26–38)<br>4. Mary goes to visit Elizabeth (1:39–56)<br>5. John the Baptist is born (1:57–80)<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. ULT does this with the poetry in Mary’s song about becoming the mother of Jesus in 1:46–55 and Zechariah’s song about the birth of his son John the Baptist in 1:68–79.<br><br>## Special concepts in this chapter<br><br>### “He will be called John”<br><br>Most people in the ancient Near East would give a child the same name as someone in their families. People were surprised that Elizabeth and Zechariah named their son John because there was no one else in their family with that name.
 LUK	1	1	qhd9	figs-activepassive	περὶ τῶν πεπληροφορημένων ἐν ἡμῖν πραγμάτων	1	concerning the things that have been fulfilled among us	If it would be clearer in your language, you could say this with an active form. Alternate translation: “about those things that have happened among us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	1	1	hyp6	figs-exclusive	ἐν ἡμῖν	1	among us	Luke dedicates this book to a man named Theophilus. It is no longer known exactly who he was. But since Luke says in [1:4](../01/04.md) that he wants Theophilus to know that the things he has been taught are reliable, it appears that he was a follower of Jesus. So here the word **us** would include him. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-LUK	1	2	hud2	figs-metonymy	οἱ…αὐτόπται…γενόμενοι	1	who…were eyewitnesses	The term **eyewitness** describes someone who saw something happen personally, “with their own eyes.” The term describes such a person figuratively by reference to something associated with sight, the eye. Alternate translation: “who … saw these things personally” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+LUK	1	2	hud2	figs-metonymy	οἱ…αὐτόπται…γενόμενοι	1	who … were eyewitnesses	The term **eyewitness** describes someone who saw something happen personally, “with their own eyes.” The term describes such a person figuratively by reference to something associated with sight, the eye. Alternate translation: “who … saw these things personally” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	1	2	z9dq	figs-metonymy	ὑπηρέται…τοῦ λόγου	1	servants of the word	Here, **word** figuratively describes the things that the people who brought the message conveyed by using words. Alternate translation: “servants of the message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	1	2	l000	figs-metaphor	ὑπηρέται…τοῦ λόγου	1	servants of the word	The people who brought this message were actually serving God by doing that. But Luke describes them figuratively as **servants of the word**, as if they were serving the message from God. Alternate translation: “served God by telling people his message” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	3	fud1	writing-background	παρηκολουθηκότι ἄνωθεν πᾶσιν ἀκριβῶς	1	having carefully investigated everything from the beginning	Luke provides this background information to explain that he was careful to find out exactly what happened. He probably talked to different people who saw what happened to make sure that what he wrote down about these events was correct. Alternate translation: “because I have conducted careful research and interviews” (See: [[rc://en/ta/man/translate/writing-background]])
-LUK	1	3	l001	figs-youformal	σοι…κράτιστε Θεόφιλε	1	you…most excellent Theophilus	If your language has a formal form of **you** that it uses to address a superior respectfully, it would be appropriate to use that form here. There are many other places in the book of Luke where your language might use formal **you**, and these notes will not address all of them. Rather, as you translate, use formal and informal **you** in the way that would be most natural in your language. The notes will address a few cases where a careful decision should be made between the two forms. (See: [[rc://en/ta/man/translate/figs-youformal]])
+LUK	1	3	l001	figs-youformal	σοι…κράτιστε Θεόφιλε	1	you … most excellent Theophilus	If your language has a formal form of **you** that it uses to address a superior respectfully, it would be appropriate to use that form here. There are many other places in the book of Luke where your language might use formal **you**, and these notes will not address all of them. Rather, as you translate, use formal and informal **you** in the way that would be most natural in your language. The notes will address a few cases where a careful decision should be made between the two forms. (See: [[rc://en/ta/man/translate/figs-youformal]])
 LUK	1	3	nr63		κράτιστε Θεόφιλε	1	most excellent Theophilus	Luke is dedicating this work to Theophilus, and within his dedication, this is the conventional personal greeting. If it would be more customary in your language and culture, you could put this greeting in [1:1](../01/01.md) at the start of the dedication, at the very beginning of the book. Alternate translation: “To most excellent Theophilus”
 LUK	1	3	vhj8		κράτιστε	1	most excellent	Luke uses the term **most excellent** to address Theophilus in a way that shows honor and respect. This may mean that Theophilus was an important government official. In your translation, it would be appropriate to use the form of address that your culture uses for people of high status. Alternate translation: “Honorable”
 LUK	1	3	h7q1	translate-names	Θεόφιλε	1	Theophilus	This name means “friend of God.” It may describe this man’s character, or it may have been his actual name. Most translations treat it as a name. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -25,7 +25,7 @@ LUK	1	5	d3ua	figs-metaphor	γυνὴ αὐτῷ ἐκ τῶν θυγατέρων
 LUK	1	5	nnu9	figs-explicit	ἐκ τῶν θυγατέρων Ἀαρών	1	from the daughters of Aaron	This means implicitly that she, like Zechariah, was descended from the line of priests going back to Aaron, the first high priest. Alternate translation: “his wife also came from the line of priests” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	1	5	l008	translate-names	Ἐλεισάβετ	1	Elizabeth	**Elizabeth** is the name of a woman. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	1	6	uu87	figs-metaphor	ἐναντίον τοῦ Θεοῦ	1	in front of God	Luke uses this expression to mean “where God could see them.” Seeing, in turn, figuratively means attention and judgment. Alternate translation: “in God’s judgment” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	1	6	l009	figs-metaphor	πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ Κυρίου	1	walking…in all the commandments and statutes of the Lord	The term **walking** figuratively means “obeying.” Alternate translation: “obeying … everything that the Lord had commanded” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	1	6	l009	figs-metaphor	πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ Κυρίου	1	walking … in all the commandments and statutes of the Lord	The term **walking** figuratively means “obeying.” Alternate translation: “obeying … everything that the Lord had commanded” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	6	csc9	figs-doublet	πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ Κυρίου	1	in all the commandments and statutes of the Lord	The words **commandments** and **statutes** mean similar things. Luke uses the two terms together to make a comprehensive statement. You do not need to repeat both words in your translation if that might be confusing for your readers. Alternate translation: “everything that the Lord had commanded” (See: [[rc://en/ta/man/translate/figs-doublet]])
 LUK	1	7	c7cj	grammar-connect-logic-contrast	καὶ	1	But	This word indicates a contrast, showing that what follows is the opposite of what would be expected. People expected that if they did what was right, God would allow them to have children. Although this couple did what was right, they did not have any children. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 LUK	1	7	l010	figs-idiom	ἀμφότεροι προβεβηκότες ἐν ταῖς ἡμέραις αὐτῶν	1	they had both advanced in their days	To have moved forward or to have **advanced** means figuratively to have aged. Alternate translation: “they had both grown old” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -44,7 +44,7 @@ LUK	1	10	ntl8	figs-explicit	ἔξω	1	outside	This word refers implicitly to the
 LUK	1	10	uwu7	figs-metaphor	τῇ ὥρᾳ τοῦ θυμιάματος	1	at the hour of the incense offering	The word **hour** figuratively means “time.” This could mean either the morning or evening time for the incense offering. Alternate translation: “when it was time to offer the incense” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	11	b8b7	grammar-connect-time-simultaneous	δὲ	1	Then	This word indicates that the event it introduces took place at the same time as the event the story has just related. If it would be clearer in your language, you could show this relationship by using a phrase such as “right at that time.” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
 LUK	1	11	c8ss	figs-idiom	ὤφθη…αὐτῷ	1	appeared to him	When Luke says that the angel **appeared**, this does not mean that Zechariah simply saw the angel in a vision. Rather, this expression indicates that the angel was actually present with Zechariah. Alternate translation: “suddenly was there with Zechariah” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	1	12	r3aa	figs-parallelism	ἐταράχθη Ζαχαρίας…φόβος ἐπέπεσεν ἐπ’ αὐτόν	1	Zechariah was troubled…fear fell on him	These two phrases mean similar things. Luke is using them together to emphasize how afraid Zechariah was. If it would be clearer in your language, you could combine these phrases. Alternate translation: “Zechariah became very afraid” (See: [[rc://en/ta/man/translate/figs-parallelism]])
+LUK	1	12	r3aa	figs-parallelism	ἐταράχθη Ζαχαρίας…φόβος ἐπέπεσεν ἐπ’ αὐτόν	1	Zechariah was troubled … fear fell on him	These two phrases mean similar things. Luke is using them together to emphasize how afraid Zechariah was. If it would be clearer in your language, you could combine these phrases. Alternate translation: “Zechariah became very afraid” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 LUK	1	12	d1zm	figs-explicit	ἰδών	1	when he saw him	The implication is that Zechariah was afraid because the angel appeared glorious and powerful. If it would be helpful to your readers, you could say that explicitly. (Luke has just said that Zechariah was righteous and blameless, so it would be good not to leave your readers with the impression that he had done something wrong and was afraid that the angel was going to punish him for it.) Alternate translation: “when he saw how glorious and powerful the angel was” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	1	12	l014	figs-metaphor	φόβος ἐπέπεσεν ἐπ’ αὐτόν	1	fear fell upon him	Luke is using the expression **fell upon** figuratively to speak of fear as if it attacked and overcame Zechariah. Alternate translation: “this made him very afraid” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	12	sfb1	figs-personification	φόβος ἐπέπεσεν ἐπ’ αὐτόν	1	fear fell upon him	Luke describes Zechariah’s **fear** figuratively as if it were something that could actively attack and overpower him. Alternate translation: “this made him very afraid” (See: [[rc://en/ta/man/translate/figs-personification]])
@@ -72,8 +72,8 @@ LUK	1	17	l023	translate-names	Ἠλεία	1	Elijah	**Elijah** is the name of a m
 LUK	1	17	w32h	figs-personification	ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα	1	to turn the hearts of fathers back to their children	The angel speaks of **hearts** as if they were living things that could be turned to go in a different direction. This expression figuratively means to change someone’s attitude toward something. Alternate translation: “to make fathers care about their children once again” (See: [[rc://en/ta/man/translate/figs-personification]])
 LUK	1	17	qe48	figs-synecdoche	ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα	1	to turn the hearts of fathers back to their children	The angel uses the relationship between **fathers** and **children** figuratively to represent all relationships. Luke relates in [3:10-14](../03/10.md) how John encouraged reconciliation in a variety of different relationships. Alternate translation: “to restore broken relationships” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	1	17	l024	figs-explicit	ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα	1	to turn the hearts of fathers back to their children	It is assumed that readers will know that this is what the prophet Malachi had said Elijah would do before the Lord came. The implication in context is that John will fulfill this prophecy by using the same empowerment that Elijah had. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “to restore broken relationships, just as the prophet Malachi said Elijah would do before the Lord came” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	1	17	l025	figs-explicit	ἀπειθεῖς ἐν φρονήσει δικαίων	1	to turn…the disobedient to the wisdom of the righteous	Gabriel is using the term **wisdom** in the Old Testament sense as a moral term that refers to choosing the way in life that God has shown to be best. The people who make this choice are **righteous**, meaning that God considers them to be living in the right way. Alternate translation: “to lead people who are disobeying God to choose his ways and become people who live right” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	1	17	j49j	figs-nominaladj	ἀπειθεῖς…δικαίων	1	the disobedient…of the righteous	Gabriel is using the adjectives **disobedient** and **righteous** as nouns to refer groups of people. Your language may use adjectives in the same way. If not, you can translate these words with equivalent phrases. Alternate translation: “people who are disobeying God … people who live right” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+LUK	1	17	l025	figs-explicit	ἀπειθεῖς ἐν φρονήσει δικαίων	1	to turn … the disobedient to the wisdom of the righteous	Gabriel is using the term **wisdom** in the Old Testament sense as a moral term that refers to choosing the way in life that God has shown to be best. The people who make this choice are **righteous**, meaning that God considers them to be living in the right way. Alternate translation: “to lead people who are disobeying God to choose his ways and become people who live right” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	1	17	j49j	figs-nominaladj	ἀπειθεῖς…δικαίων	1	the disobedient … of the righteous	Gabriel is using the adjectives **disobedient** and **righteous** as nouns to refer groups of people. Your language may use adjectives in the same way. If not, you can translate these words with equivalent phrases. Alternate translation: “people who are disobeying God … people who live right” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	1	17	ujs1	figs-explicit	λαὸν κατεσκευασμένον	1	a people prepared	You could state explicitly in your translation what the people will be prepared to do. Alternate translation: “a people who will be prepared to believe his message” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	1	18	asn2	figs-explicit	κατὰ τί γνώσομαι τοῦτο	1	How will I know this	Zechariah is implicitly asking for a sign as proof. Alternate translation: “What sign can you show me to prove that this will happen” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	1	18	l026	grammar-connect-logic-result	γάρ	1	For	This word introduces the reason why Zechariah wants a sign. He and his wife are both too old to have children, so he is finding it hard to believe what the angel has told him. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@@ -127,13 +127,13 @@ LUK	1	31	fi5q	figs-explicitinfo	συνλήμψῃ ἐν γαστρὶ, καὶ
 LUK	1	31	l045	figs-declarative	καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν	1	you will call his name Jesus	As in [1:13](../01/13.md), Gabriel is using a statement as a command in order to tell Mary what to do. Alternate translation: “you are to name him Jesus” (See: [[rc://en/ta/man/translate/figs-declarative]])
 LUK	1	31	l046	figs-idiom	καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν	1	call his name Jesus	As in [1:13](../01/13.md), **call his name** is an idiom that means to give a child a name. Alternate translation: “name him Jesus” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	31	l047	translate-names	Ἰησοῦν	1	Jesus	This is a man’s name. (See: [[rc://en/ta/man/translate/translate-names]])
-LUK	1	32	l048	figs-idiom	Υἱὸς Ὑψίστου κληθήσεται	1	He…will be called the Son of the Most High	To **be called** is an idiom that means “to be.” (This idiom occurs three times in this episode and in a few other places in the book, such as [1:76](../01/76.md), [2:23](../02/23.md), and [15:19](../15/19.md).) Alternate translation: “He will be the Son of the Most High” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	1	32	hl55	guidelines-sonofgodprinciples	Υἱὸς Ὑψίστου κληθήσεται	1	He…will be called the Son of the Most High	Gabriel is not saying only that **Son of the Most High** is a title by which Jesus will be known. Instead, just as the previous verse described how Jesus was a human son born of a human mother, his statement here indicates that Jesus was also the divine Son of a divine Father. You may want to show this by employing capitalization or whatever other convention your language uses to indicate divinity. Alternate translation: “He will be the Son of the Most High” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-LUK	1	32	ip26	figs-activepassive	Υἱὸς Ὑψίστου κληθήσεται	1	He…will be called the Son of the Most High	If it would be clearer in your language, you could say this with an active form. Alternate translation: “He will be the Son of the Most High” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	1	32	l048	figs-idiom	Υἱὸς Ὑψίστου κληθήσεται	1	He … will be called the Son of the Most High	To **be called** is an idiom that means “to be.” (This idiom occurs three times in this episode and in a few other places in the book, such as [1:76](../01/76.md), [2:23](../02/23.md), and [15:19](../15/19.md).) Alternate translation: “He will be the Son of the Most High” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	1	32	hl55	guidelines-sonofgodprinciples	Υἱὸς Ὑψίστου κληθήσεται	1	He … will be called the Son of the Most High	Gabriel is not saying only that **Son of the Most High** is a title by which Jesus will be known. Instead, just as the previous verse described how Jesus was a human son born of a human mother, his statement here indicates that Jesus was also the divine Son of a divine Father. You may want to show this by employing capitalization or whatever other convention your language uses to indicate divinity. Alternate translation: “He will be the Son of the Most High” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
+LUK	1	32	ip26	figs-activepassive	Υἱὸς Ὑψίστου κληθήσεται	1	He … will be called the Son of the Most High	If it would be clearer in your language, you could say this with an active form. Alternate translation: “He will be the Son of the Most High” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	1	32	z74z	figs-idiom	Ὑψίστου	1	the Most High	This is an idiomatic way of referring to God, as the fuller expression “the Most High God” in [8:38](../08/38.md) shows. If it would be clearer in your language, you could translate the phrase that way in order to explain its meaning. Or, you could simply reproduce the phrase in the simpler form in which it occurs here in order to show your readers one of the ways in which the people of this time referred to God. Alternate translation: “the Most High God” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	32	lwd9	figs-metonymy	δώσει αὐτῷ…τὸν θρόνον Δαυεὶδ, τοῦ πατρὸς αὐτοῦ	1	will give to him the throne of his father David	The **throne** figuratively represents a king’s authority to rule. Alternate translation: “will give him authority to rule as king as his ancestor David did” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	1	32	l049	figs-metaphor	δώσει αὐτῷ…τὸν θρόνον Δαυεὶδ, τοῦ πατρὸς αὐτοῦ	1	will give to him the throne of his father David	Here, the term **father** figuratively means “ancestor,” but since a line of kings is in view, it also indicates that Jesus will be a successor to David. Alternate translation: “will give him authority to rule as a successor to his ancestor David” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	1	33	l050	figs-parallelism	βασιλεύσει…εἰς τοὺς αἰῶνας; καὶ τῆς βασιλείας αὐτοῦ, οὐκ ἔσται τέλος	1	he will reign…to the ages, and there will be no end of his kingdom	These two phrases mean similar things. Gabriel uses them together to emphasize how certain it is that Jesus will always rule. Because Gabriel is making a proclamation, he is speaking in a form much like poetry. Hebrew poetry was based on this kind of repetition, and it would be good to show this to your readers by including both phrases in your translation rather than combining them. However, if the repetition might be confusing, you could connect the phrases with a word other than **and**, in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “he will rule … forever, yes, his kingship will always continue” (See: [[rc://en/ta/man/translate/figs-parallelism]])
+LUK	1	33	l050	figs-parallelism	βασιλεύσει…εἰς τοὺς αἰῶνας; καὶ τῆς βασιλείας αὐτοῦ, οὐκ ἔσται τέλος	1	he will reign … to the ages, and there will be no end of his kingdom	These two phrases mean similar things. Gabriel uses them together to emphasize how certain it is that Jesus will always rule. Because Gabriel is making a proclamation, he is speaking in a form much like poetry. Hebrew poetry was based on this kind of repetition, and it would be good to show this to your readers by including both phrases in your translation rather than combining them. However, if the repetition might be confusing, you could connect the phrases with a word other than **and**, in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “he will rule … forever, yes, his kingship will always continue” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 LUK	1	33	l051	figs-metaphor	τὸν οἶκον Ἰακὼβ	1	the house of Jacob	In this expression, the word **house** figuratively describes all the people descended from a particular person, in this case Jacob, who was also known as Israel. Alternate translation: “the people of Israel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	33	l052	translate-names	Ἰακὼβ	1	Jacob	**Jacob** is the name of a man. Luke uses it a few more times in this book. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	1	33	l053	figs-idiom	εἰς τοὺς αἰῶνας	1	to the ages	This is an idiom. The term **ages** means long periods of time. Alternate translation: “forever” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -160,7 +160,7 @@ LUK	1	38	tef1	figs-metaphor	ἰδοὺ	1	Behold	Here, **behold** means more lite
 LUK	1	38	kw3g	figs-metaphor	ἡ δούλη Κυρίου	1	the female servant of the Lord	By describing herself as a **servant**, Mary is responding humbly and willingly. She is not boasting about being in the Lord’s service. Choose an expression in your language that will show her humility and obedience to the Lord. Alternate translation: “someone who will gladly serve the Lord in any way he wishes” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	38	b9ax		γένοιτό μοι	1	May it happen to me	Once again Mary is expressing her willingness for the things to happen that the angel has told her about. Alternative translation: “I am willing for these things to happen to me”
 LUK	1	38	l062	figs-metonymy	κατὰ τὸ ῥῆμά σου	1	according to your word	Here, the term **word** figuratively describes the message that Gabriel has brought. Alternate translation: “just as you have said” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	1	39	ka5b	writing-newevent	δὲ…ἐν ταῖς ἡμέραις ταύταις	1	Then…in those days	This time reference sets the stage for a new episode in the story. Alternate translation: “Around that same time” (See: [[rc://en/ta/man/translate/writing-newevent]])
+LUK	1	39	ka5b	writing-newevent	δὲ…ἐν ταῖς ἡμέραις ταύταις	1	Then … in those days	This time reference sets the stage for a new episode in the story. Alternate translation: “Around that same time” (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	1	39	l063	figs-idiom	ἐν ταῖς ἡμέραις ταύταις	1	in those days	Here, Luke uses the term **days** figuratively to refer to a particular time. Alternate translation: “Around that same time” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	39	wj5i	figs-idiom	ἀναστᾶσα	1	arose	This is an idiom that means not just that Mary stood up, but that she took action to get an enterprise under way. Alternate translation: “started out” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	39	sii5	figs-explicit	τὴν ὀρινὴν	1	the hill country	This was an area of high hills extending south from the Jerusalem area to the Negev desert. Alternate translation: “the hilly area south of Jerusalem” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -180,7 +180,7 @@ LUK	1	43	tiu4	figs-123person	ἡ μήτηρ τοῦ Κυρίου μου	1	the mo
 LUK	1	44	uq3j	figs-metaphor	ἰδοὺ γὰρ	1	For behold	The term **behold** focuses the attention of the listener on what the speaker is about to say. This phrase alerts Mary to pay attention to Elizabeth’s surprising statement that follows. Alternate translation: “Listen carefully now” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	44	h54t	figs-metaphor	ὡς ἐγένετο ἡ φωνὴ τοῦ ἀσπασμοῦ σου εἰς τὰ ὦτά μου	1	as soon as the sound of your greeting was in my ears	Elizabeth is using the term **ears** to mean hearing, and hearing figuratively means recognition. Alternate translation: “as soon as I heard your voice and realized that it was you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	44	u9db	figs-metaphor	ἐσκίρτησεν ἐν ἀγαλλιάσει	1	leaped for joy	As in [1:41](../01/41.md), **leaped** is a figurative way of referring to sudden movement. Alternate translation: “moved suddenly because he was so happy” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	1	45	kf73	figs-123person	ἡ πιστεύσασα…τοῖς λελαλημένοις αὐτῇ παρὰ Κυρίου	1	she who believed…the things that were spoken to her from the Lord	Elizabeth is speaking to Mary, and these phrases describe Mary, but Elizabeth nevertheless speaks of her in the third person. She does this perhaps as a sign of respect, since she has just identified Mary as “the mother of my Lord.” Alternate translation: “you who believed … the message that the Lord sent you”(See: [[rc://en/ta/man/translate/figs-123person]])
+LUK	1	45	kf73	figs-123person	ἡ πιστεύσασα…τοῖς λελαλημένοις αὐτῇ παρὰ Κυρίου	1	she who believed … the things that were spoken to her from the Lord	Elizabeth is speaking to Mary, and these phrases describe Mary, but Elizabeth nevertheless speaks of her in the third person. She does this perhaps as a sign of respect, since she has just identified Mary as “the mother of my Lord.” Alternate translation: “you who believed … the message that the Lord sent you”(See: [[rc://en/ta/man/translate/figs-123person]])
 LUK	1	45	gc1e	figs-activepassive	ἔσται τελείωσις τοῖς λελαλημένοις αὐτῇ παρὰ Κυρίου	1	that there would be a fulfillment of the things that were spoken to her from the Lord	If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “that the Lord would do everything he sent the angel to tell you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	1	45	g8rc	figs-explicit	ἔσται τελείωσις τοῖς λελαλημένοις αὐτῇ παρὰ Κυρίου	1	that there would be a fulfillment of the things that were spoken to her from the Lord	Here, instead of the word "by," Elizabeth uses the word **from** because Mary actually heard the angel Gabriel speak (see [1:26](../01/26.md)), but the things he spoke ultimately came from the Lord. Alternate translation: “that the Lord would do everything he sent the angel to tell you” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	1	46	vxj4	figs-synecdoche	μεγαλύνει ἡ ψυχή μου	1	My soul magnifies	The word **soul** refers to the inmost part of a person. Here, Mary uses it to refer to all of herself. Mary is saying that her worship comes from deep inside her. Alternate translation: “From the depths of my being, I praise” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -239,7 +239,7 @@ LUK	1	65	l081	grammar-connect-logic-result	καὶ	1	And	This word introduces th
 LUK	1	65	qw1j	figs-personification	ἐγένετο ἐπὶ πάντας φόβος	1	fear came on all those who lived around them	As in [1:12](../01/12.md), Luke here describes fear figuratively as if it were something that could actively come upon people. Alternate translation: “all those who lived around them were in awe” (See: [[rc://en/ta/man/translate/figs-personification]])
 LUK	1	65	l082	figs-idiom	ἐγένετο ἐπὶ πάντας φόβος, τοὺς περιοικοῦντας αὐτούς	1	fear came on all those who lived around them	In this context, **fear** does not mean to be afraid, but to have respect and reverence. Alternate translation: “all those who lived around them were in awe” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	65	l083	figs-explicit	ἐγένετο ἐπὶ πάντας φόβος	1	fear came on all those who lived around them	It may be helpful to state clearly why the people responded in this way. Alternate translation: “all those who lived around them were in awe of God because of what he had done in the lives of Zechariah and Elizabeth” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	1	65	g7uh	figs-hyperbole	πάντας…τοὺς περιοικοῦντας αὐτούς…ἐν ὅλῃ τῇ ὀρεινῇ	1	all those who lived around them…throughout all the hill country	Here Luke uses the word **all** twice as an generalization for emphasis. Alternate translation: “the people who lived around them … widely throughout that area” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+LUK	1	65	g7uh	figs-hyperbole	πάντας…τοὺς περιοικοῦντας αὐτούς…ἐν ὅλῃ τῇ ὀρεινῇ	1	all those who lived around them … throughout all the hill country	Here Luke uses the word **all** twice as an generalization for emphasis. Alternate translation: “the people who lived around them … widely throughout that area” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	1	65	pz97	figs-activepassive	διελαλεῖτο πάντα τὰ ῥήματα ταῦτα	1	all these matters were being talked about	If it would be clearer in your language, you could say this with an active form. Alternate translation: “people talked about all these matters” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	1	66	c7xf	figs-ellipsis	ἔθεντο πάντες οἱ ἀκούσαντες, ἐν τῇ καρδίᾳ αὐτῶν	1	all who heard stored in their hearts	Luke is leaving out some of the words that in many languages a sentence would need to be complete. Alternate translation: “all who heard these things stored them in their hearts” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	1	66	l6lt	figs-metaphor	ἔθεντο…ἐν τῇ καρδίᾳ αὐτῶν	1	stored in their hearts	Luke is speaking figuratively of **hearts** as places where thoughts and memories can be stored safely. His expression describes people thinking things over carefully in order to understand them and retain them. Alternate translation: “thought carefully about these matters” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -250,7 +250,7 @@ LUK	1	67	l084	figs-metaphor	Ζαχαρίας…ἐπλήσθη Πνεύματο
 LUK	1	67	fs5y	figs-quotations	ἐπροφήτευσεν λέγων	1	prophesied, saying	Consider natural ways of introducing direct quotations in your language. Alternate translation: “prophesied, and he said” (See: [[rc://en/ta/man/translate/figs-quotations]])
 LUK	1	68	l085	figs-personification	ὁ Θεὸς τοῦ Ἰσραήλ	1	the God of Israel	Luke is referring figuratively to the Israelites as if they were a single person, their ancestor, **Israel**. Alternate translation: “the people of Israel” (See: [[rc://en/ta/man/translate/figs-personification]])
 LUK	1	68	jx5n	figs-explicit	ὁ Θεὸς τοῦ Ἰσραήλ	1	the God of Israel	If it would be helpful to your readers, you could state the relationship between God and Israel more explicitly. Alternate translation: “the God whom the people of Israel worship” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	1	68	d67v	figs-idiom	ἐπεσκέψατο…τῷ λαῷ αὐτοῦ	1	he has visited…his people	Here, the term **visited** is an idiom. Alternate translation: “he has come to help … his people” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	1	68	d67v	figs-idiom	ἐπεσκέψατο…τῷ λαῷ αὐτοῦ	1	he has visited … his people	Here, the term **visited** is an idiom. Alternate translation: “he has come to help … his people” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	69	l086	figs-metaphor	ἤγειρεν κέρας σωτηρίας ἡμῖν	1	he has raised up a horn of salvation for us	In this context, **raised up** means brought into existence or enabled to act. Alternate translation: “ he has brought us a horn of salvation” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	69	g11u	figs-metonymy	ἤγειρεν κέρας σωτηρίας ἡμῖν	1	he has raised up a horn of salvation for us	An animal’s **horn** is associated with its strength, and so Zechariah is using the term figuratively as a symbol for a ruler by association with the power and authority a ruler has. Alternate translation: “he has brought us a ruler who will have the power to save us” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	1	69	fb9f	figs-metonymy	ἐν οἴκῳ Δαυεὶδ, παιδὸς αὐτοῦ	1	in the house of his servant David	David’s **house** figuratively represents his family and all of his descendants. Alternate translation: “who is a descendant of his servant David” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -274,8 +274,8 @@ LUK	1	75	l5n2	figs-abstractnouns	ἐν ὁσιότητι καὶ δικαιοσ
 LUK	1	75	tn5i	figs-idiom	ἐνώπιον αὐτοῦ	1	before him	This is an idiom that means “in his presence,” and that suggests being in relationship with God. Alternate translation: “in relationship with him” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	75	l093	figs-idiom	πάσαις ταῖς ἡμέραις ἡμῶν	1	all our days	Here Zechariah uses the term **days** figuratively to refer to a particular period of time. Alternate translation: “for our whole lives” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	76	f6r1	figs-explicit	καὶ σὺ δέ, παιδίον	1	And indeed, you, child	Zechariah uses this phrase to begin his direct address to his son. In your translation, you can indicate the change from Zechariah talking about God to Zechariah talking to John in the way that is most appropriate and natural in your language. It may be clearest to indicate this change explicitly. Alternate translation: “Then Zechariah said to his son John, ‘And as for you, my child’” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	1	76	l094	figs-idiom	προφήτης…κληθήσῃ	1	you…will be called a prophet	As in [1:32](../01/32.md), to **be called** is an idiom that means “to be.” Review the note there if that would be helpful. Zechariah is not saying that John will simply have the reputation of being a prophet. Alternate translation: “you … will be a prophet” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	1	76	h2vh	figs-activepassive	προφήτης…κληθήσῃ	1	you…will be called a prophet	If it would be clearer in your language, you could say this with an active form. Alternate translation: “you … will be a prophet” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	1	76	l094	figs-idiom	προφήτης…κληθήσῃ	1	you … will be called a prophet	As in [1:32](../01/32.md), to **be called** is an idiom that means “to be.” Review the note there if that would be helpful. Zechariah is not saying that John will simply have the reputation of being a prophet. Alternate translation: “you … will be a prophet” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	1	76	h2vh	figs-activepassive	προφήτης…κληθήσῃ	1	you … will be called a prophet	If it would be clearer in your language, you could say this with an active form. Alternate translation: “you … will be a prophet” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	1	76	bb3g	figs-idiom	Ὑψίστου	1	of the Most High	See how you translated the expression **the Most High** in [1:32](../01/32.md). Review the note there if that would be helpful. Alternate translation: “of the Most High God” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	76	de7t	figs-idiom	προπορεύσῃ…ἐνώπιον Κυρίου	1	you will go before the Lord	As in [1:17](../01/17.md), to **go before** is an idiom that indicates that before the Lord comes, John will announce to the people that the Lord is going to come to them. Alternate translation: “you will announce that the Lord is coming,” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	76	l095	figs-metaphor	ἑτοιμάσαι ὁδοὺς αὐτοῦ	1	to prepare his paths	Zechariah is using the imagery of **paths** figuratively to indicate that John will prepare the people to listen to the Lord’s message and believe it. Alternate translation: “to get the people ready for him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -353,7 +353,7 @@ LUK	2	14	p1fm		δόξα ἐν ὑψίστοις Θεῷ	1	Glory in the highest t
 LUK	2	14	y2b3		ἐν ἀνθρώποις εὐδοκίας	1	among men of good pleasure	This could mean one of two things. (1) This could be referring to God’s **good pleasure** with people. Alternate translation: “among people with whom God is pleased” (2) This could be referring to people who show **good pleasure** or “good will” to one another. Alternate translation: “among people of good will”
 LUK	2	14	l121	figs-gendernotations	ἀνθρώποις	1	men	Here, the term **men** has a generic meaning that includes all people. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	2	15	au2m	writing-newevent	καὶ ἐγένετο	1	And it happened that	Luke uses this phrase to mark a shift in the story, to what the shepherds did after the angels left. Use a word, phrase, or other method in your language that is natural for this purpose. (See: [[rc://en/ta/man/translate/writing-newevent]])
-LUK	2	15	s4js	figs-exclusive	διέλθωμεν…ἴδωμεν…ἡμῖν	1	Let us…go… let us see…to us	The shepherds are speaking to one another, so if your language distinguishes between exclusive and inclusive **us**, use the inclusive form here. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+LUK	2	15	s4js	figs-exclusive	διέλθωμεν…ἴδωμεν…ἡμῖν	1	Let us … go …  let us see … to us	The shepherds are speaking to one another, so if your language distinguishes between exclusive and inclusive **us**, use the inclusive form here. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	2	16	l122	figs-hendiadys	ἦλθον σπεύσαντες	1	they went hastening	The two verbs **went** and **hastening** express a single idea. The word **hastening** tells how they **went**. Alternate translation: “they went quickly” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	2	16	rdi2	translate-unknown	κείμενον ἐν τῇ φάτνῃ	1	lying in the manger	See how you translated the term **manger** in [2:7](../02/07.md). Alternate translation: “lying in a box that holds hay for animals” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	2	17	n2qz	figs-activepassive	τοῦ ῥήματος τοῦ λαληθέντος αὐτοῖς	1	the message that had been told to them	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “what the angels had told them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -394,16 +394,16 @@ LUK	2	26	psf8	figs-activepassive	ἦν αὐτῷ κεχρηματισμένον
 LUK	2	26	l138	figs-idiom	μὴ ἰδεῖν θάνατον πρὶν	1	he would not see death before	To **see death** is an idiom that means “to die.” Alternate translation: “that he would not die before” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	2	26	e6vu	figs-litotes	μὴ ἰδεῖν θάνατον πρὶν	1	he would not see death before	Here, Luke is using a figure of speech that expresses a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “he would live until” (See: [[rc://en/ta/man/translate/figs-litotes]])
 LUK	2	27	k53l	figs-idiom	ἦλθεν ἐν τῷ Πνεύματι	1	he came in the Spirit	This is an idiom. Alternate translation: “he came as the Holy Spirit directed him” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	2	27	uqr6	figs-go	ἦλθεν…εἰς τὸ ἱερόν	1	he came…into the temple	Your language may say “went” in contexts such as this. Alternate translation: “he went … into the temple” (See: [[rc://en/ta/man/translate/figs-go]])
+LUK	2	27	uqr6	figs-go	ἦλθεν…εἰς τὸ ἱερόν	1	he came … into the temple	Your language may say “went” in contexts such as this. Alternate translation: “he went … into the temple” (See: [[rc://en/ta/man/translate/figs-go]])
 LUK	2	27	y8la	figs-synecdoche	εἰς τὸ ἱερόν	1	into the temple	Since only priests could enter the **temple** building, this means the **temple** courtyard. Luke is using the word for the entire building to refer to one part of it. Alternate translation: “into the temple courtyard” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	2	27	wt3r	writing-participants	τοὺς γονεῖς	1	the parents	This means the parents of Jesus. If it would be clearer in your language, you could use their names here. Alternate translation: “Mary and Joseph” (See: [[rc://en/ta/man/translate/writing-participants]])
 LUK	2	27	h444	figs-explicit	τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ	1	for them to do according to the custom of the law concerning him	The phrase **to do according to the custom of the law** refers to the ceremony of dedication that Luke described in [2:22–25](../02/22.md). If it would be helpful to your readers, you could say that explicitly. Alternate translation: “to perform the ceremony of dedication that the law of God required” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	2	28	l139	grammar-connect-time-sequential	καὶ	1	and	Luke uses this word to indicate that this event took place after the event he has just described. That is, Simeon took Jesus in his arms after his parents brought him into the temple for the dedication ceremony. Alternate translation: “then” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 LUK	2	28	y5g6	writing-pronouns	αὐτὸς ἐδέξατο αὐτὸ εἰς τὰς ἀγκάλας	1	he took him into his arms	If it would be clearer in your language, you could specify by name the people to whom these pronouns refer. Alternate translation: “Simeon picked up the baby Jesus and held him in his arms” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	2	29	l140	figs-declarative	νῦν ἀπολύεις τὸν δοῦλόν σου…ἐν εἰρήνῃ	1	You are now dismissing your servant in peace	Simeon is actually using this statement to make a request. Alternate translation: “Now please let me die in peace” (See: [[rc://en/ta/man/translate/figs-declarative]])
-LUK	2	29	m6eg	figs-123person	ἀπολύεις τὸν δοῦλόν σου	1	you are…dismissing your servant	Simeon refers to himself as God’s **servant** in order to show humility and respect. Alternate translation: “please let me die” (See: [[rc://en/ta/man/translate/figs-123person]])
-LUK	2	29	g3wn	figs-euphemism	ἀπολύεις τὸν δοῦλόν σου	1	you are…dismissing your servant	Simeon uses a mild expression to refer to death. Alternate translation: “please let me die” (See: [[rc://en/ta/man/translate/figs-euphemism]])
-LUK	2	29	l141	figs-youformal	σου…σου	1	your…your	Here, the word **your** is singular because Simeon is addressing God. If your language has a formal form of **your** that it uses to address a superior respectfully, you may wish to use that form here and in [2:30](../02/30.md) and [2:32](../02/32.md), and the corresponding formal form for “you” in [2:31](../02/31.md). However, it might be more natural in your language for someone who knows God well, as Simeon did, to address God using the informal form. Use your best judgment about what form to use. (See: [[rc://en/ta/man/translate/figs-youformal]])
+LUK	2	29	m6eg	figs-123person	ἀπολύεις τὸν δοῦλόν σου	1	you are … dismissing your servant	Simeon refers to himself as God’s **servant** in order to show humility and respect. Alternate translation: “please let me die” (See: [[rc://en/ta/man/translate/figs-123person]])
+LUK	2	29	g3wn	figs-euphemism	ἀπολύεις τὸν δοῦλόν σου	1	you are … dismissing your servant	Simeon uses a mild expression to refer to death. Alternate translation: “please let me die” (See: [[rc://en/ta/man/translate/figs-euphemism]])
+LUK	2	29	l141	figs-youformal	σου…σου	1	your … your	Here, the word **your** is singular because Simeon is addressing God. If your language has a formal form of **your** that it uses to address a superior respectfully, you may wish to use that form here and in [2:30](../02/30.md) and [2:32](../02/32.md), and the corresponding formal form for “you” in [2:31](../02/31.md). However, it might be more natural in your language for someone who knows God well, as Simeon did, to address God using the informal form. Use your best judgment about what form to use. (See: [[rc://en/ta/man/translate/figs-youformal]])
 LUK	2	29	e8fk	figs-metonymy	κατὰ τὸ ῥῆμά σου	1	according to your word	Simeon is referring to the promise that God made that he would live to see the Messiah. Simeon describes that promise by association with the **word** or saying by which God made it. Alternate translation: “as you promised” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	2	30	b7i6	figs-synecdoche	εἶδον οἱ ὀφθαλμοί μου	1	my eyes have seen	Simeon uses one part of himself, his **eyes**, to represent all of himself figuratively in the act of seeing. Alternate translation: “I have personally seen” or “I, myself, have seen” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	2	30	ekw3	figs-metonymy	τὸ σωτήριόν σου	1	your salvation	This expression refers by association to the person who would bring **salvation**, that is, the infant Jesus, whom Simeon was holding. Alternate translation: “the Savior whom you have sent” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -484,8 +484,8 @@ LUK	3	1	l167	writing-newevent	ἐν ἔτει δὲ πεντεκαιδεκάτ
 LUK	3	1	l168	translate-ordinal	ἐν ἔτει δὲ πεντεκαιδεκάτῳ	1	in the fifteenth year	If your language does not use ordinal numbers, you can use a cardinal number here. Alternate translation: “in year 15” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 LUK	3	1	l169	writing-participants	Τιβερίου Καίσαρος	1	Tiberius Caesar	As in [2:1](../02/01.md), **Caesar** is the title of the emperor of the Roman Empire. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “King Tiberius, who ruled the Roman Empire” (See: [[rc://en/ta/man/translate/writing-participants]])
 LUK	3	1	l170	translate-names	Τιβερίου	1	Tiberius	**Tiberius** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
-LUK	3	1	v22w	translate-names	Ποντίου Πειλάτου…Ἡρῴδου…Φιλίππου…Λυσανίου	1	Pontius Pilate…Herod…Philip…Lysanias	These are the names of men. Here, the **Herod** mentioned is not the same one as in [1:5](../01/05.md). Rather, it is his son. Luke makes further mention of him many times in this book. (See: [[rc://en/ta/man/translate/translate-names]])
-LUK	3	1	uv8h	translate-names	τῆς Ἰουδαίας…τῆς Γαλιλαίας…τῆς Ἰτουραίας καὶ Τραχωνίτιδος…τῆς Ἀβειληνῆς	1	Judea…Galilee…Ituraea and Trachonitis…Abilene	These are names of territories. Like **Galilee**, the name **Judea** occurs many times in this book. (See: [[rc://en/ta/man/translate/translate-names]])
+LUK	3	1	v22w	translate-names	Ποντίου Πειλάτου…Ἡρῴδου…Φιλίππου…Λυσανίου	1	Pontius Pilate … Herod … Philip … Lysanias	These are the names of men. Here, the **Herod** mentioned is not the same one as in [1:5](../01/05.md). Rather, it is his son. Luke makes further mention of him many times in this book. (See: [[rc://en/ta/man/translate/translate-names]])
+LUK	3	1	uv8h	translate-names	τῆς Ἰουδαίας…τῆς Γαλιλαίας…τῆς Ἰτουραίας καὶ Τραχωνίτιδος…τῆς Ἀβειληνῆς	1	Judea … Galilee … Ituraea and Trachonitis … Abilene	These are names of territories. Like **Galilee**, the name **Judea** occurs many times in this book. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	3	1	l171	translate-unknown	τετραρχοῦντος	1	tetrarch	In the Roman Empire, a **tetrarch** was the governor of one of four divisions of a country or province. If it would be clearer in your language, you could use a general term. Alternate translation: “ruler” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	3	2	d3m8	figs-explicit	ἐπὶ ἀρχιερέως Ἅννα καὶ Καϊάφα	1	during the high priesthood of Annas and Caiaphas	Usually there would only have been one high priest, but at this point the Romans were appointing the high priests for Judea, and there had been some intrigue surrounding Annas. One Roman official had appointed him some years earlier, but ten years after that, another official deposed him and named his son-in-law Caiaphas high priest instead. However, the Jews still recognized Annas’ claim to the position. It would probably be best to state the matter as simply as possible for your readers. Alternate translation: “while Annas and Caiaphas were both serving as the high priest” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	3	2	dg8p	figs-personification	ἐγένετο ῥῆμα Θεοῦ	1	the word of God came	Luke speaks of God’s message figuratively as if it were a living thing that could come to a person at God's bidding. Alternate translation: “God gave a message” (See: [[rc://en/ta/man/translate/figs-personification]])
@@ -544,10 +544,10 @@ LUK	3	15	l194	figs-explicit	προσδοκῶντος δὲ τοῦ λαοῦ	1
 LUK	3	15	czb7	figs-metaphor	διαλογιζομένων…ἐν ταῖς καρδίαις αὐτῶν	1	wondering in their hearts	Here, Luke uses the term **hearts** figuratively to represent the people’s minds. Alternate translation: “wondering in their minds” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	3	16	fn1u	figs-explicit	ἀπεκρίνατο λέγων πᾶσιν ὁ Ἰωάννης	1	John answered, saying to them all	John’s statement clearly implies that John himself is not the Messiah. It may be helpful to state this explicitly for your readers. Alternate translation: “John clarified that he was not the Messiah by saying to them all” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	3	16	l195	figs-hendiadys	ἀπεκρίνατο λέγων…ὁ Ἰωάννης	1	John answered, saying	Together the words **answered** and **saying** mean that John responded to what the people were wondering about him. Alternate translation: “John responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
-LUK	3	16	wj3h		ἐγὼ…ὕδατι βαπτίζω ὑμᾶς	1	I…baptize you with water	Alternate translation: “I … baptize you using water” or “I…baptize you by means of water”
+LUK	3	16	wj3h		ἐγὼ…ὕδατι βαπτίζω ὑμᾶς	1	I … baptize you with water	Alternate translation: “I … baptize you using water” or “I … baptize you by means of water”
 LUK	3	16	k3hg	figs-explicit	οὐκ εἰμὶ ἱκανὸς λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ	1	I am not worthy to untie the strap of his sandals	Untying the straps of sandals was a duty of a slave. John is saying implicitly that the one who is coming will be so great that he is not even worthy to be his slave. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “I am not even worthy to be his slave” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	3	16	jjp1	figs-metaphor	αὐτὸς ὑμᾶς βαπτίσει ἐν Πνεύματι Ἁγίῳ, καὶ πυρί	1	He will baptize you with the Holy Spirit and with fire	John is using literal baptism, which puts a person under water, to speak figuratively of spiritual baptism, which puts people under the influence of the Holy Spirit, who purifies them. Alternate translation: “He will put you under the influence of the Holy Spirit, who will purify you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	3	16	c1an	figs-metaphor	αὐτὸς ὑμᾶς βαπτίσει…πυρί	1	He will baptize you…with fire	The word **fire** is intended figuratively, and it suggests a fuller metaphor. Jesus will not immerse people in actual fire. Be sure that this is clear to your readers. Alternate translation: “He will baptize you…to purify you, as precious metals are purified in fire” or “He will baptize you … to clear away your sins, as fire clears away underbrush” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	3	16	c1an	figs-metaphor	αὐτὸς ὑμᾶς βαπτίσει…πυρί	1	He will baptize you … with fire	The word **fire** is intended figuratively, and it suggests a fuller metaphor. Jesus will not immerse people in actual fire. Be sure that this is clear to your readers. Alternate translation: “He will baptize you … to purify you, as precious metals are purified in fire” or “He will baptize you … to clear away your sins, as fire clears away underbrush” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	3	17	jzm4	figs-metaphor	οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ	1	whose winnowing fork is in his hand	John is saying figuratively that the Messiah will come prepared to judge people right away. You could express this metaphor as a simile in your translation. It may be helpful to begin a new sentence here in your translation. Alternate translation: “He will already be prepared to judge people, just like a farmer who is ready to thresh grain” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	3	17	l196	figs-idiom	οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ	1	whose winnowing fork is in his hand	The phrase **in his hand** is an idiom that means he has the tool all ready to use. Alternate translation: “He has his winnowing fork ready to use” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	3	17	b1ap	translate-unknown	πτύον	1	winnowing fork	This is a tool for tossing wheat into the air to separate the wheat grain from the chaff. The heavier grain falls back down, and the wind blows away the unwanted chaff. This tool is similar to a pitchfork. If you have a similar tool in your culture, you can use the word for it here. Otherwise, you can use a phrase that would express the meaning. Alternate translation: “tool for threshing grain” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -567,11 +567,11 @@ LUK	3	21	l200	figs-hyperbole	ἅπαντα τὸν λαὸν	1	all the people	Th
 LUK	3	21	nw1s	figs-activepassive	καὶ Ἰησοῦ βαπτισθέντος	1	Jesus also was baptized	You could say this with an active form. Alternate translation: “John also baptized Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	3	21	i5zg	figs-activepassive	ἀνεῳχθῆναι τὸν οὐρανὸν	1	the heavens were opened	You could say this with an active form. This was more than a simple clearing of the clouds, but it is not clear exactly what the expression means, so it may be best not to try to specify what happened too exactly. Alternate translation: “the sky opened up” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	3	22	q2yh	figs-personification	φωνὴν ἐξ οὐρανοῦ γενέσθαι	1	a voice came from heaven	Luke speaks figuratively of this **voice** as if it were a living thing that could come from heaven to earth. Alternate translation: “God spoke from heaven and said” (See: [[rc://en/ta/man/translate/figs-personification]])
-LUK	3	22	h7tn	guidelines-sonofgodprinciples	ὁ Υἱός μου	1	my…Son	This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
+LUK	3	22	h7tn	guidelines-sonofgodprinciples	ὁ Υἱός μου	1	my … Son	This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 LUK	3	23	uvm3	writing-background	καὶ	1	And	Luke uses this word to introduce background information about Jesus’ age and ancestors. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/writing-background]])
 LUK	3	23	d3sh	figs-idiom	αὐτὸς ἦν Ἰησοῦς ἀρχόμενος ὡσεὶ ἐτῶν τριάκοντα	1	Jesus himself was beginning about 30 years old	This is an idiomatic expression, and it could mean one of two things. (1) The word **beginning** could be a reference to Jesus starting his own ministry. UST follows this interpretation. Alternate translation: “Jesus himself was about 30 years old when he began his ministry” (2) Luke could also be saying that Jesus had just turned 30 was when he was baptized. Alternate translation: “Jesus himself was just 30 years old at this time” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	3	23	z2xa	figs-activepassive	ὢν υἱός, ὡς ἐνομίζετο, Ἰωσὴφ	1	He was the son (as it was assumed) of Joseph	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. It may be helpful to begin a new sentence here.  Alternate translation: “People assumed that he was the son of Joseph” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	3	24	f8pm	translate-names	τοῦ Μαθθὰτ, τοῦ Λευεὶ, τοῦ Μελχεὶ, τοῦ Ἰανναὶ, τοῦ Ἰωσὴφ	1	of Matthat, of Levi, of Melchi, of Jannai, of Joseph	This continues the list that begins with the words “He was the son…of Joseph, the son of Heli” in verse 24. Consider how people normally list ancestors in your language. Use the same wording throughout the whole list. Possible formats are (1) “He was the son…of Joseph, the son of Heli, the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph” or (2) “He was the son … of Joseph. Joseph was the son of Heli. Heli was the son of Matthat. Matthat was the son of Levi. Levi was the son of Melchi. Melchi was the son of Jannai. Jannai was the son of Joseph” or (3) “His father…was Joseph. Joseph’s father was Heli. Heli’s father was Matthat. Matthat’s father was Levi. Levi’s father was Melchi. Melchi’s father was Jannai. Jannai’s father was Joseph” (See: [[rc://en/ta/man/translate/translate-names]])
+LUK	3	24	f8pm	translate-names	τοῦ Μαθθὰτ, τοῦ Λευεὶ, τοῦ Μελχεὶ, τοῦ Ἰανναὶ, τοῦ Ἰωσὴφ	1	of Matthat, of Levi, of Melchi, of Jannai, of Joseph	This continues the list that begins with the words “He was the son … of Joseph, the son of Heli” in verse 24. Consider how people normally list ancestors in your language. Use the same wording throughout the whole list. Possible formats are (1) “He was the son … of Joseph, the son of Heli, the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph” or (2) “He was the son … of Joseph. Joseph was the son of Heli. Heli was the son of Matthat. Matthat was the son of Levi. Levi was the son of Melchi. Melchi was the son of Jannai. Jannai was the son of Joseph” or (3) “His father … was Joseph. Joseph’s father was Heli. Heli’s father was Matthat. Matthat’s father was Levi. Levi’s father was Melchi. Melchi’s father was Jannai. Jannai’s father was Joseph” (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	3	25	xdc5	translate-names	τοῦ Ματταθίου, τοῦ Ἀμὼς, τοῦ Ναοὺμ, τοῦ Ἑσλεὶ, τοῦ Ναγγαὶ	1	of Mattathias, of Amos, of Nahum, of Esli, of Naggai	This is a continuation of the list of Jesus’ ancestors that began in Luke 3:23. Use the same format as you used in the previous verses. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	3	26	vt9z	translate-names	τοῦ Μάαθ, τοῦ Ματταθίου, τοῦ Σεμεεῒν, τοῦ Ἰωσὴχ, τοῦ Ἰωδὰ	1	of Maath, of Mattathias, of Semein, of Josech, of Joda	This is a continuation of the list of Jesus’ ancestors that began in Luke 3:23. Use the same format as you used in the previous verses. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	3	27	z85v	translate-names	τοῦ Ἰωανὰν, τοῦ Ῥησὰ, τοῦ Ζοροβαβὲλ, τοῦ Σαλαθιὴλ, τοῦ Νηρεὶ	1	of Joanan, of Rhesa, of Zerubbabel, of Salathiel, of Neri	This is a continuation of the list of Jesus’ ancestors that begins in Luke 3:23. Use the same format as you used in the previous verses. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -648,9 +648,9 @@ LUK	4	17	x52a	translate-unknown	βιβλίον τοῦ προφήτου Ἠσα
 LUK	4	17	w5s9	figs-activepassive	τὸν τόπον οὗ ἦν γεγραμμένον	1	the place where it was written	If it would be clearer in your language, you could say this with an active form. Alternate translation: “the place where the scroll recorded the words” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	4	18	h1rm	figs-metaphor	Πνεῦμα Κυρίου ἐπ’ ἐμέ	1	The Spirit of the Lord is upon me	As in [2:25](../02/25.md), **upon** is a spatial metaphor that means that the Spirit of God is with someone in a special way. Alternate translation: “The Spirit of the Lord is with me in a special way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	4	18	q96y	figs-metaphor	ἔχρισέν με	1	he has anointed me	In the Old Testament, ceremonial oil was poured on a person when they were given the authority to assume an office or do a special task. Isaiah uses anointing figuratively to indicate that God has appointed him to his work. Jesus applies these words to himself as well. Alternate translation: “he has appointed me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	4	18	l6ac	figs-nominaladj	πτωχοῖς…τυφλοῖς	1	the poor…the blind	Luke is using the adjectives **poor** and **blind** as nouns to refer to groups of people. Your language may use adjectives in the same way. If not, you can translate these expressions with noun phrases. Alternate translation: “people who are poor … people who are blind” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+LUK	4	18	l6ac	figs-nominaladj	πτωχοῖς…τυφλοῖς	1	the poor … the blind	Luke is using the adjectives **poor** and **blind** as nouns to refer to groups of people. Your language may use adjectives in the same way. If not, you can translate these expressions with noun phrases. Alternate translation: “people who are poor … people who are blind” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	4	18	a9wn		κηρύξαι αἰχμαλώτοις ἄφεσιν	1	to proclaim freedom to the captives	Alternate translation: “to tell people who are being held captive that they can go free”
-LUK	4	18	mzp4		κηρύξαι…τυφλοῖς ἀνάβλεψιν	1	to proclaim…recovery of sight to the blind	Alternate translation: “to tell people who are blind that they will be able to see again”
+LUK	4	18	mzp4		κηρύξαι…τυφλοῖς ἀνάβλεψιν	1	to proclaim … recovery of sight to the blind	Alternate translation: “to tell people who are blind that they will be able to see again”
 LUK	4	18	utq5	figs-activepassive	ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει	1	to set free those who are oppressed	If it would be clearer in your language, you could say this with an active form, and you could say who is doing the action. Alternate translation: “to rescue people whom others are treating harshly” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	4	19	z262	figs-idiom	κηρύξαι ἐνιαυτὸν Κυρίου δεκτόν	1	to proclaim the favorable year of the Lord	Luke is using the term **year** figuratively to refer to a particular time. Alternate translation: “to announce that this is the time when the Lord will show his kindness” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	4	20	sm11	figs-explicit	πτύξας τὸ βιβλίον	1	rolling up the scroll	A scroll was closed by rolling it like a tube to protect the writing inside it. Alternate translation: “closing the scroll by rolling it up” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -661,7 +661,7 @@ LUK	4	21	l218	figs-idiom	σήμερον	1	Today	**Today** figuratively refers to
 LUK	4	21	b1ix	figs-activepassive	πεπλήρωται ἡ Γραφὴ αὕτη	1	this scripture has been fulfilled	If it would be clearer in your language, you could say this with an active form. Alternate translation: “I am fulfilling what this scripture says” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	4	21	iij8	figs-metonymy	ἐν τοῖς ὠσὶν ὑμῶν	1	in your ears	In this expression, the **ears** figuratively represent people in the act of listening. Alternate translation: “even as you are listening” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	4	22	k2xi	figs-metonymy	τοῖς λόγοις τῆς χάριτος	1	the gracious words	Luke uses the term **words** figuratively to describe what Jesus said by reference to something associated with it, the words he used to communicate it. Alternate translation: “the articulate things” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	4	22	l219	figs-explicitinfo	τοῖς λόγοις…τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ	1	the…words that were coming out of his mouth	In your language, this phrase might seem like an unnecessarily elaborate way of speaking. If so, you can express the same idea more compactly. Alternate translation: “the … things he was saying” (See: [[rc://en/ta/man/translate/figs-explicitinfo]])
+LUK	4	22	l219	figs-explicitinfo	τοῖς λόγοις…τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ	1	the … words that were coming out of his mouth	In your language, this phrase might seem like an unnecessarily elaborate way of speaking. If so, you can express the same idea more compactly. Alternate translation: “the … things he was saying” (See: [[rc://en/ta/man/translate/figs-explicitinfo]])
 LUK	4	22	ty6d	figs-rquestion	οὐχὶ υἱός ἐστιν Ἰωσὴφ οὗτος?	1	Is this not the son of Joseph?	The people were making a statement, not asking a question. They did not expect others to verify for them who Jesus’ father was. Instead, they were using the question form to say how amazed they were. Joseph was not a religious leader, so they were surprised that his son would preach as well as he did. If it would be clearer for your readers, you could translate these words as a statement or exclamation. Alternate translation: “This is just Joseph’s son!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	4	23	l220	figs-quotesinquotes	πάντως ἐρεῖτέ μοι τὴν παραβολὴν ταύτην, ἰατρέ, θεράπευσον σεαυτόν; ὅσα ἠκούσαμεν γενόμενα εἰς τὴν Καφαρναοὺμ, ποίησον καὶ ὧδε ἐν τῇ πατρίδι σου	1	Surely you will say this proverb to me, ‘Doctor, heal yourself. Whatever we heard that happened in Capernaum, also do here in your hometown’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “Surely you will quote the proverb to me that tells a doctor to heal himself, to ask me to do the same things here in my hometown that you heard happened in Capernaum” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	4	23	u4ps	writing-proverbs	ἰατρέ, θεράπευσον σεαυτόν	1	Doctor, heal yourself	Jesus anticipates that the people will want to see him do miracles to prove his credibility. He uses a short popular saying of the culture to express this. This saying expresses a great deal of meaning in a few words. If it would be clearer in your language, you could expand it to make clear to your readers what it means. Alternate translation: “If a doctor cannot heal himself of a certain disease, then people will not believe that he can heal them of it” (See: [[rc://en/ta/man/translate/writing-proverbs]])
@@ -676,7 +676,7 @@ LUK	4	25	spq7	figs-metaphor	ὅτε ἐκλείσθη ὁ οὐρανὸς	1	the
 LUK	4	25	ukl6	translate-unknown	λιμὸς μέγας	1	a great famine	A **famine** is a long period of time when the people in an area cannot produce or acquire enough food to feed themselves. Alternate translation: “a serious lack of food” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	4	26	l223	figs-activepassive	πρὸς οὐδεμίαν αὐτῶν ἐπέμφθη Ἠλείας	1	Elijah was sent to none of them except	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “God did not send Elijah to any of them except” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	4	26	l224	grammar-connect-exceptions	πρὸς οὐδεμίαν αὐτῶν ἐπέμφθη Ἠλείας, εἰ μὴ	1	Elijah was sent to none of them except	If, in your language, it would appear that Jesus was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “God only sent Elijah to” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
-LUK	4	26	zsi6	figs-explicit	εἰς Σάρεπτα…πρὸς γυναῖκα χήραν	1	to Zarephath…to a widow woman	The people listening to Jesus would have understood that the people of Zarephath were Gentiles. Alternate translation: “to a Gentile widow living in Zarephath” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	4	26	zsi6	figs-explicit	εἰς Σάρεπτα…πρὸς γυναῖκα χήραν	1	to Zarephath … to a widow woman	The people listening to Jesus would have understood that the people of Zarephath were Gentiles. Alternate translation: “to a Gentile widow living in Zarephath” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	4	26	l225	translate-names	εἰς Σάρεπτα τῆς Σιδωνίας	1	to Zarephath in Sidon	**Zarephath** is the name of a city, and **Sidon** is the name of the region where it is located. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	4	27	l226	figs-activepassive	οὐδεὶς αὐτῶν ἐκαθαρίσθη, εἰ μὴ	1	none of them were healed except	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “Elisha did not heal any of them except” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	4	27	l227	grammar-connect-exceptions	οὐδεὶς αὐτῶν ἐκαθαρίσθη, εἰ μὴ	1	none of them were healed except	If, in your language, it would appear that Jesus was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “Elisha only healed” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
@@ -684,8 +684,8 @@ LUK	4	27	l229	figs-explicit	Ναιμὰν ὁ Σύρος	1	Naaman the Syrian	The
 LUK	4	27	mbs2	translate-names	Ναιμὰν ὁ Σύρος	1	Naaman the Syrian	**Naaman** is the name of a man, and **Syrian** is the name of his people group. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	4	28	l230	grammar-connect-time-sequential	καὶ	1	And	Luke uses this word to indicate that the event he will now relate, the people becoming enraged, came after the event he has just described, Jesus citing scriptures in which God helped Gentiles rather than Jews. Alternate translation: “Then” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 LUK	4	28	ca1k	figs-explicit	ἐπλήσθησαν πάντες θυμοῦ ἐν τῇ συναγωγῇ ἀκούοντες ταῦτα	1	all in the synagogue were filled with rage when they heard these things	If it would be helpful to your readers, you could say explicitly why the people of Nazareth became so angry. Alternate translation: “When the people in the synagogue heard Jesus say these things, they all became furious, because he had cited scriptures in which God helped Gentiles rather than Jews” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	4	28	l231	figs-activepassive	ἐπλήσθησαν πάντες θυμοῦ	1	all…were filled with rage	If it would be clearer in your language, you could say this with an active form. Alternate translation: “they all became furious” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	4	28	l232	figs-personification	ἐπλήσθησαν πάντες θυμοῦ	1	all…were filled with rage	Luke speaks figuratively of the people’s **rage** as if it were something that could actively fill them. Alternate translation: “they all became furious” (See: [[rc://en/ta/man/translate/figs-personification]])
+LUK	4	28	l231	figs-activepassive	ἐπλήσθησαν πάντες θυμοῦ	1	all … were filled with rage	If it would be clearer in your language, you could say this with an active form. Alternate translation: “they all became furious” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	4	28	l232	figs-personification	ἐπλήσθησαν πάντες θυμοῦ	1	all … were filled with rage	Luke speaks figuratively of the people’s **rage** as if it were something that could actively fill them. Alternate translation: “they all became furious” (See: [[rc://en/ta/man/translate/figs-personification]])
 LUK	4	29	l233	figs-activepassive	τοῦ ὄρους ἐφ’ οὗ ἡ πόλις ᾠκοδόμητο αὐτῶν	1	the hill on which their town was built	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “the hill on which people had built their town” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	4	29	l234	figs-explicit	ὥστε κατακρημνίσαι αὐτόν	1	so as to throw him off	The implication is that the people of Nazareth wanted to do this in order to kill Jesus. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “because they wanted to throw him off to kill him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	4	30	k7dg		διελθὼν διὰ μέσου αὐτῶν	1	passing through the midst of them	Alternate translation: “slipping between the people who were trying to kill him”
@@ -894,9 +894,9 @@ LUK	6	12	l7by	figs-explicit	ἐξελθεῖν αὐτὸν εἰς τὸ ὄρ
 LUK	6	13	vep8		ὅτε ἐγένετο ἡμέρα	1	when day came	Alternate translation: “the next morning”
 LUK	6	13	j9w7	writing-pronouns	ἐκλεξάμενος ἀπ’ αὐτῶν δώδεκα	1	he chose 12 from them	The pronoun **them** refers to the disciples. Alternate translation: “he chose 12 of those disciples” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	6	13	zgh6		οὓς καὶ ἀποστόλους ὠνόμασεν	1	whom he also named apostles	The term **apostles** comes from a Greek word that originally meant “messengers” or “delegates.” It took on a specialized meaning within the community of Jesus’ followers to mean the 12 men whom Jesus chose to be his authoritative representatives. Many languages have borrowed the Greek word to use in this sense. But if your language has developed its own special term for this role, use it in your translation. Alternate translation: “and he appointed them to be apostles”
-LUK	6	14	l290	translate-names	Σίμωνα…Πέτρον…Ἀνδρέαν…Ἰάκωβον…Ἰωάννην…Φίλιππον…Βαρθολομαῖον	1	Simon…Peter…Andrew…James…John…Philip…Bartholomew	These are seven men’s names. (The second name is a nickname for the first man.) (See: [[rc://en/ta/man/translate/translate-names]])
+LUK	6	14	l290	translate-names	Σίμωνα…Πέτρον…Ἀνδρέαν…Ἰάκωβον…Ἰωάννην…Φίλιππον…Βαρθολομαῖον	1	Simon … Peter … Andrew … James … John … Philip … Bartholomew	These are seven men’s names. (The second name is a nickname for the first man.) (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	6	14	zdq3	writing-pronouns	Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ	1	his brother Andrew	The pronoun **his** refers to Simon. Alternate translation: “Simon’s brother, Andrew” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-LUK	6	15	l291	translate-names	Μαθθαῖον…Θωμᾶν…Ἰάκωβον Ἁλφαίου…Σίμωνα	1	Matthew…Thomas…James…Alphaeus…Simon	These are the names of five men. (See: [[rc://en/ta/man/translate/translate-names]])
+LUK	6	15	l291	translate-names	Μαθθαῖον…Θωμᾶν…Ἰάκωβον Ἁλφαίου…Σίμωνα	1	Matthew … Thomas … James … Alphaeus … Simon	These are the names of five men. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	6	15	l292	figs-explicit	Μαθθαῖον	1	Matthew	**Matthew** is often identified with the man named Levi whom Jesus calls to follow him in [5:27](../05/27.md). If it would be helpful to your readers, you could explain that, as UST does. (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	6	15	et48	translate-names	Ζηλωτὴν	1	the Zealot	The term **Zealot** could mean one of two things. (1) It could be a title that indicates that this man was part of the group of people who wanted to free the Jewish people from Roman rule. Alternate translation: “the Patriot” (2) It could be a description that indicates that this man was zealous for God to be honored. Alternate translation: “the Passionate One” (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	6	16	l293	translate-names	Ἰούδαν Ἰακώβου	1	Judas son of James	**Judas** is the name of a man, and **James** is the name of his father. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -906,7 +906,7 @@ LUK	6	17	i5gv	writing-pronouns	μετ’ αὐτῶν	1	with them	In this contex
 LUK	6	17	l295	figs-hyperbole	ἀπὸ πάσης	1	from all	This is a generalization for emphasis. Alternate translation: “from throughout” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	6	18	dpj5	figs-activepassive	ἰαθῆναι	1	to be healed	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “for Jesus to heal them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	6	18	wfm9	figs-activepassive	καὶ οἱ ἐνοχλούμενοι ἀπὸ πνευμάτων ἀκαθάρτων ἐθεραπεύοντο	1	And those who were troubled by unclean spirits were being healed	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “Jesus also drove evil spirits out of the people they were controlling” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	6	19	l296	figs-hyperbole	πᾶς ὁ ὄχλος…πάντας	1	the whole crowd…everyone	In this case these terms are not generalizations, and so you can translate them directly, rather than with explanatory words such as “most” or “many.” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+LUK	6	19	l296	figs-hyperbole	πᾶς ὁ ὄχλος…πάντας	1	the whole crowd … everyone	In this case these terms are not generalizations, and so you can translate them directly, rather than with explanatory words such as “most” or “many.” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	6	19	y2cl	figs-personification	δύναμις παρ’ αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας	1	power was coming out from him and healing everyone	Luke speaks figuratively of this **power** as if it were something that could actively come out of Jesus and heal people. Alternate translation: “Jesus was using the power that God gave him to heal everyone” (See: [[rc://en/ta/man/translate/figs-personification]])
 LUK	6	20	l297	figs-idiom	αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ	1	he lifted up his eyes	This is an idiom that means “he looked,” but it means that he looked carefully and considerately. Alternate translation: “he gazed” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	6	20	ymg7	figs-idiom	μακάριοι	1	Blessed are	This expression indicates that God is giving favor to people and that their situation is positive or good. Alternate translation: “God will bless” or “How good it is for” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -943,13 +943,13 @@ LUK	6	27	l5rz	writing-participants	ἀλλὰ ὑμῖν λέγω τοῖς ἀ
 LUK	6	27	pz5r	figs-parallelism	ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς	1	love your enemies and do good to those who hate you	These two phrases mean similar things. Jesus is using repetition to emphasize the importance of what he is saying. You do not need to repeat both phrases in your translation if that would be confusing for your readers. However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase specifies in what way followers of Jesus are to **love** their enemies. They are to do this in a practical way by helping them. Alternate translation: “do good things for people even if they are hostile to you” or “show love to your enemies who hate you by doing things to help them” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 LUK	6	28	c83m	figs-parallelism	εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς, προσεύχεσθε περὶ τῶν ἐπηρεαζόντων ὑμᾶς	1	Bless those who curse you and pray for those who mistreat you	These two phrases mean similar things. Jesus is using repetition to emphasize the importance of what he is saying. You do not need to repeat both phrases in your translation if that would be confusing for your readers. Instead, you could combine them into a single phrase. However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase specifies one way in which followers of Jesus can **bless** people who mistreat them. They can pray for them. Alternate translation: “Ask God to bless people who say and do bad things to you” or “Say good things to people who say bad things to you, and even if someone treats you badly, pray that God will help them” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 LUK	6	29	a7ri	figs-hypo	τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα, πάρεχε καὶ τὴν ἄλλην	1	To the one who strikes you on the cheek, offer also the other	Jesus is using a hypothetical situation to teach. Alternate translation: “Suppose someone hits you on one side of your face. Then turn your face so that he could also strike the other side” (See: [[rc://en/ta/man/translate/figs-hypo]])
-LUK	6	29	l308	figs-youcrowd	σε…σου	1	you…your	Even though Jesus is still speaking to his disciples and the crowd, he is now addressing an individual situation, so **you** and **your** are singular in this verse. But if the singular forms of these pronouns would not be natural in your language for someone who was speaking to a group of people, you could use the plural forms in your translation. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
+LUK	6	29	l308	figs-youcrowd	σε…σου	1	you … your	Even though Jesus is still speaking to his disciples and the crowd, he is now addressing an individual situation, so **you** and **your** are singular in this verse. But if the singular forms of these pronouns would not be natural in your language for someone who was speaking to a group of people, you could use the plural forms in your translation. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
 LUK	6	29	d5qi		ἐπὶ τὴν σιαγόνα	1	on the cheek	Alternate translation: “on one side of your face”
 LUK	6	29	eq83	figs-explicit	πάρεχε καὶ τὴν ἄλλην	1	offer also the other	It may be helpful to state the implicit purpose of this action. Alternate translation: “turn your face so that he could also strike the other side, to show that you do not want to fight and you are not resisting” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	6	29	l309	figs-hypo	ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον, καὶ τὸν χιτῶνα μὴ κωλύσῃς	1	from the one who takes away your cloak, also do not withhold your tunic	Jesus is using another hypothetical situation to teach. Alternate translation: “suppose someone takes away your cloak. Then give him your tunic as well” (See: [[rc://en/ta/man/translate/figs-hypo]])
 LUK	6	29	ic4n	figs-litotes	καὶ τὸν χιτῶνα μὴ κωλύσῃς	1	also do not withhold your tunic	Here Jesus uses a figure of speech that expresses a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “give him your tunic as well” (See: [[rc://en/ta/man/translate/figs-litotes]])
 LUK	6	30	d8y6	figs-hypo	παντὶ αἰτοῦντί σε, δίδου	1	Give to everyone who asks you	Jesus is using another hypothetical situation to teach. Alternate translation: “Suppose someone asks you for something. Then give it to him” (See: [[rc://en/ta/man/translate/figs-hypo]])
-LUK	6	30	l310	figs-youcrowd	σε…σὰ	1	you…yours	Even though Jesus is speaking to his disciples and the crowd, he is addressing another individual situation here, so **you** and **yours** are singular in this verse. If the singular forms of these pronouns would not be natural in your language, you can use the plural forms in your translation. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
+LUK	6	30	l310	figs-youcrowd	σε…σὰ	1	you … yours	Even though Jesus is speaking to his disciples and the crowd, he is addressing another individual situation here, so **you** and **yours** are singular in this verse. If the singular forms of these pronouns would not be natural in your language, you can use the plural forms in your translation. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
 LUK	6	30	ts8c	figs-hypo	ἀπὸ τοῦ αἴροντος τὰ σὰ, μὴ ἀπαίτει	1	from the one who takes away what is yours, do not ask for it back	Jesus is using another hypothetical situation to teach. Alternate translation: “suppose someone takes away something that is yours. Then do not demand that he give it back” (See: [[rc://en/ta/man/translate/figs-hypo]])
 LUK	6	31	te6e		καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, ποιεῖτε αὐτοῖς ὁμοίως	1	as you desire that men would do to you, do the same to them	In some languages it might be more natural to reverse the order of these phrases. Alternate translation: “You should treat people in the way that you would want them to treat you”
 LUK	6	31	l311	figs-gendernotations	καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι	1	as you desire that men would do to you	Jesus is using the term **men** in a generic sense that includes all people. Alternate translation: “what you wish people would do for you” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
@@ -990,7 +990,7 @@ LUK	6	40	l324	figs-explicit	οὐκ ἔστιν μαθητὴς ὑπὲρ τὸ
 LUK	6	40	a6ym	figs-activepassive	κατηρτισμένος…πᾶς	1	everyone having been fully trained	If it would be clearer in your language, you could say this with an active form. Alternate translation: “every disciple whose teacher has fully taught him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	6	41	l7vj	figs-rquestion	τί…βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς?	1	why do you look at the speck of wood that is in the eye of your brother, but you do not notice the log that is in your own eye?	Jesus is using this question as a teaching tool. If it would be clearer for your readers, you could translate his words as a statement. Alternate translation: “do not look at the speck in your brother’s eye while ignoring the log in your own eye” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	6	41	jpt3	figs-metaphor	τί…βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου	1	why do you look at the speck of wood that is in the eye of your brother	This is a metaphor. Alternate translation: “you should not criticize the less important faults of a fellow believer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	6	41	l325	figs-youcrowd	βλέπεις…σου…τῷ ἰδίῳ…οὐ κατανοεῖς	1	you look…your…you do not notice…your own	Even though Jesus is still speaking to his disciples and the crowd, he is addressing an individual situation here, so **you** and **your** are singular in this verse. But if the singular forms of these pronouns would not be natural in your language, you can use the plural forms in your translation. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
+LUK	6	41	l325	figs-youcrowd	βλέπεις…σου…τῷ ἰδίῳ…οὐ κατανοεῖς	1	you look … your … you do not notice … your own	Even though Jesus is still speaking to his disciples and the crowd, he is addressing an individual situation here, so **you** and **your** are singular in this verse. But if the singular forms of these pronouns would not be natural in your language, you can use the plural forms in your translation. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
 LUK	6	41	j1r5	translate-unknown	τὸ κάρφος	1	the speck of wood	If your readers would not be familiar with **wood**, in your translation you can use a phrase that describes the smallest thing that commonly falls into a person’s eyes in your culture, or you can use a general expression. Alternate translation: “the grain of sand” or “the tiny object” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	6	41	ud6q	figs-metaphor	τοῦ ἀδελφοῦ σου	1	of your brother	The term **brother** figuratively refers to a fellow believer in Jesus. Alternate translation: “of a fellow believer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	6	41	l326	figs-gendernotations	τοῦ ἀδελφοῦ	1	your brother	This fellow believer could be either a man or a woman, so be sure that this is clear in your translation, for example, by using both the masculine and feminine forms of the word for “believer.” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
@@ -1106,10 +1106,10 @@ LUK	7	21	a7sm	figs-ellipsis	ἐθεράπευσεν πολλοὺς ἀπὸ ν
 LUK	7	21	l370	figs-hendiadys	νόσων, καὶ μαστίγων	1	sicknesses and afflictions	The phrase **sicknesses and afflictions** expresses a single idea by using two words connected with **and.** The word **afflictions** describes the effect of the **sicknesses** on the people who had them. If it would be clearer in your language, you could express the meaning with an equivalent phrase. Alternate translation: “sicknesses that they were suffering from” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	7	21	l371		τυφλοῖς πολλοῖς ἐχαρίσατο βλέπειν	1	to many blind people he granted to see	Alternate translation: “he enabled many blind people to see again”
 LUK	7	22	lcm2	figs-hendiadys	ἀποκριθεὶς εἶπεν αὐτοῖς	1	answering he said to them	Together the words **answering** and **said** mean that after healing and delivering many people, Jesus responded to the question that John’s messengers had asked him. Alternate translation: “Jesus responded to the messengers whom John had sent” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
-LUK	7	22	l372	figs-youdual	πορευθέντες…εἴδετε	1	you have gone…you have seen	Since Jesus is speaking to two men, **you** would be dual, if your language uses that form. Otherwise, the word would be plural. (See: [[rc://en/ta/man/translate/figs-youdual]])
-LUK	7	22	fvz7	figs-activepassive	λεπροὶ καθαρίζονται…νεκροὶ ἐγείρονται, πτωχοὶ εὐαγγελίζονται	1	lepers are being cleansed…the dead are being raised back to life, the poor are being told the gospel	If it would be clearer in your language, you could say all of these things with active forms. Alternate translation: “people who had leprosy no longer have that disease … people who were dead are coming back to life, poor people are hearing the good news” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	7	22	l372	figs-youdual	πορευθέντες…εἴδετε	1	you have gone … you have seen	Since Jesus is speaking to two men, **you** would be dual, if your language uses that form. Otherwise, the word would be plural. (See: [[rc://en/ta/man/translate/figs-youdual]])
+LUK	7	22	fvz7	figs-activepassive	λεπροὶ καθαρίζονται…νεκροὶ ἐγείρονται, πτωχοὶ εὐαγγελίζονται	1	lepers are being cleansed … the dead are being raised back to life, the poor are being told the gospel	If it would be clearer in your language, you could say all of these things with active forms. Alternate translation: “people who had leprosy no longer have that disease … people who were dead are coming back to life, poor people are hearing the good news” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	7	22	l373	figs-explicit	λεπροὶ καθαρίζονται	1	lepers are being cleansed	As in [5:12](../05/12.md), since the lepers were unclean because of their leprosy, the implication is that Jesus healed them from the disease. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “people who had leprosy no longer have that disease” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	7	22	qbe3	figs-nominaladj	κωφοὶ…νεκροὶ…πτωχοὶ	1	the deaf…the dead…the poor	Luke is using these adjectives as nouns. If your language does not use adjectives that way, you can translate them with noun phrases. Alternate translation: “people who were deaf…people who were dead … poor people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+LUK	7	22	qbe3	figs-nominaladj	κωφοὶ…νεκροὶ…πτωχοὶ	1	the deaf … the dead … the poor	Luke is using these adjectives as nouns. If your language does not use adjectives that way, you can translate them with noun phrases. Alternate translation: “people who were deaf … people who were dead … poor people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	7	23	y4px	figs-activepassive	μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί	1	blessed is anyone who is not offended by me	If it would be clearer in your language, you could say this with an active form. Alternate translation: “God will bless the person who always continues to trust me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	7	23	i7zh	figs-litotes	μὴ σκανδαλισθῇ ἐν ἐμοί	1	who is not offended by me	Here Jesus is using a figure of speech that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “who continues to trust me” (See: [[rc://en/ta/man/translate/figs-litotes]])
 LUK	7	24	abcd	writing-pronouns	ἤρξατο λέγειν	1	he began to say	Here the pronoun **he** refers to Jesus. Alternate translation: “Jesus began to say” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -1128,7 +1128,7 @@ LUK	7	26	r7ud	figs-idiom	περισσότερον προφήτου	1	more than a
 LUK	7	27	cg3r	figs-activepassive	οὗτός ἐστιν περὶ οὗ γέγραπται	1	This is he concerning whom it is written	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “This is the one about whom one of the prophets wrote” or “John is the one about whom the prophet Malachi wrote” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	7	27	wt2m	figs-metaphor	ἰδοὺ	1	Behold	God, speaking through the prophet Malachi, uses the term **behold** to emphasize the importance of what he is about to say. Alternate translation: “Now pay attention” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	7	27	s8hg	figs-metaphor	πρὸ προσώπου σου	1	before your face	Here, **face** figuratively means the front of a person. Alternate translation, as in UST: “ahead of you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	7	27	cc5u	figs-you	σου…σου	1	your…you	The words **your** and **you** are singular in both cases because God is speaking to the Messiah individually in the quotation. (See: [[rc://en/ta/man/translate/figs-you]])
+LUK	7	27	cc5u	figs-you	σου…σου	1	your … you	The words **your** and **you** are singular in both cases because God is speaking to the Messiah individually in the quotation. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	7	27	l378	figs-metaphor	ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου	1	who will prepare your way before you	As in [3:4](../03/04.md), to make a **way** or a road is a figurative expression that means to help people get ready for the coming of the Messiah.  Alternate translation: “who will help people get ready for you to come” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	7	28	yz6b		λέγω ὑμῖν	1	I say to you	Jesus uses this phrase to focus the crowd’s attention on what he will say next. Alternate translation: “Now listen carefully”
 LUK	7	28	rr11	figs-idiom	ἐν γεννητοῖς γυναικῶν	1	among those born of women	The phrase **those born of women** is an idiom that refers to all people. Alternate translation: “of all the people who have ever lived” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -1157,7 +1157,7 @@ LUK	7	34	l382	figs-explicit	ὁ Υἱὸς τοῦ Ἀνθρώπου	1	the Son o
 LUK	7	34	s1um	figs-quotesinquotes	λέγετε, ἰδοὺ, ἄνθρωπος φάγος καὶ οἰνοπότης, φίλος τελωνῶν καὶ ἁμαρτωλῶν	1	you say, ‘Behold, a man, a glutton and a drunkard, a friend of tax collectors and of sinners!’	Luke is quoting Jesus, and Jesus is quoting what the Pharisees were saying about him. If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “you say that he eats and drinks too much and that he is a friend of tax collectors and sinners” or (if you used the first person for the title “Son of Man”) “you say that I eat and drink too much and that I am a friend of tax collectors and sinners” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	7	34	l383	figs-metaphor	ἰδοὺ	1	Behold	**Behold** focuses the attention of the listener on what the speaker is about to say. Alternate translation: “Now this is” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	7	34	am9s		ἄνθρωπος φάγος	1	a man, a glutton	Alternate translation: “a man who is a glutton” or “a man who eats too much”
-LUK	7	34	chu4		ἄνθρωπος…οἰνοπότης	1	a man,…a drunkard	Alternate translation: “a man who is a drunkard” or “a man who drinks too much alcohol”
+LUK	7	34	chu4		ἄνθρωπος…οἰνοπότης	1	a man, … a drunkard	Alternate translation: “a man who is a drunkard” or “a man who drinks too much alcohol”
 LUK	7	35	ba4g	writing-proverbs	ἐδικαιώθη ἡ σοφία ἀπὸ πάντων τῶν τέκνων αὐτῆς	1	wisdom is justified by all her children	This appears to be a proverb, a short popular saying of the culture, that Jesus applied to this situation. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “the saying is true that wisdom is justified by all her children” (See: [[rc://en/ta/man/translate/writing-proverbs]])
 LUK	7	35	l384	figs-idiom	ἐδικαιώθη ἡ σοφία ἀπὸ πάντων τῶν τέκνων αὐτῆς	1	wisdom is justified by all her children	This proverb likely uses a Hebrew idiom in which the “sons” or **children** of a thing share its qualities. Alternate translation: “wisdom is justified by people who are wise themselves” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	7	35	l385	figs-activepassive	ἐδικαιώθη ἡ σοφία ἀπὸ πάντων τῶν τέκνων αὐτῆς	1	wisdom is justified by all her children	If it would be clearer in your language, you could say this with an active form. Alternate translation: “wise people recognize when someone else is following a wise course” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1193,13 +1193,13 @@ LUK	7	43	zqz4		ὀρθῶς ἔκρινας	1	You have judged correctly	Alternat
 LUK	7	44	s7g6	translate-symaction	στραφεὶς πρὸς τὴν γυναῖκα	1	he turned to the woman	Jesus **turned to the woman** in order to direct Simon’s attention to her. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Jesus turned to the woman so that Simon would look at her” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	7	44	l395	figs-rquestion	βλέπεις ταύτην τὴν γυναῖκα?	1	Do you see this woman?	Jesus does not expect Simon to tell him whether he can **see** the **woman**. Rather, he is using the question as a teaching tool, to focus Simon’s attention on her as an example of showing love and gratitude. If it would be clearer in your language, you could translate Jesus’ words as a statement. Alternate translation: “I want you to consider this woman.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	7	44	mw7d	figs-explicit	ὕδωρ μοι ἐπὶ πόδας οὐκ ἔδωκας	1	You did not give me water for my feet	It was a basic responsibility of a host to provide **water** and a towel for guests to wash and dry their **feet** after walking on dusty roads. Alternate translation: “You did not provide me with anything to wash my feet, as a considerate host would have done” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	7	44	mw58	grammar-connect-logic-contrast	οὐκ ἔδωκας; αὕτη δὲ	1	You did not give…but she	In this verse and the next two verses, Jesus uses such phrases to contrast Simon’s lack of courtesy with the woman’s extreme actions of gratitude. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+LUK	7	44	mw58	grammar-connect-logic-contrast	οὐκ ἔδωκας; αὕτη δὲ	1	You did not give … but she	In this verse and the next two verses, Jesus uses such phrases to contrast Simon’s lack of courtesy with the woman’s extreme actions of gratitude. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 LUK	7	44	am5z	figs-explicit	αὕτη…τοῖς δάκρυσιν ἔβρεξέν μου τοὺς πόδας	1	she has wet my feet with her tears	The woman used **her tears** in place of the missing water. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “she has wet my feet with her tears in place of the water you did not provide” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	7	44	ld62	figs-explicit	καὶ ταῖς θριξὶν αὐτῆς ἐξέμαξεν	1	and wiped them with her hair	The woman used **her hair** in place of the missing towel. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “and she has dried my feet with her hair in place of the towel you did not provide” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	7	45	xj92	figs-explicit	φίλημά μοι οὐκ ἔδωκας	1	You did not give me a kiss	It was customary in this culture for a host to greet a guest with a **kiss** on the cheek. Simon did not do this for Jesus. Alternate translation: “You did not greet me with a kiss on the cheek, as a welcoming host would have done” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	7	45	r2jj	figs-doublenegatives	οὐ διέλιπεν καταφιλοῦσά μου τοὺς πόδας	1	has not stopped kissing my feet	If it would be clearer in your language, you could use a positive expression to translate this double negative that consists of the negative particle **not** and the negative verb **stopped**. Alternate translation: “has continued to kiss my feet” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 LUK	7	45	u3er	translate-symaction	οὐ διέλιπεν καταφιλοῦσά μου τοὺς πόδας	1	has not stopped kissing my feet	The woman kissed the **feet** of Jesus, rather than his cheek, as a sign of extreme repentance and humility. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “has continued to kiss my feet to show her repentance and humility” (See: [[rc://en/ta/man/translate/translate-symaction]])
-LUK	7	46	j8wj	grammar-connect-logic-contrast	οὐκ ἤλειψας; αὕτη δὲ	1	You did not anoint…but she	Jesus continues to contrast Simon’s poor hospitality with the actions of the woman. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+LUK	7	46	j8wj	grammar-connect-logic-contrast	οὐκ ἤλειψας; αὕτη δὲ	1	You did not anoint … but she	Jesus continues to contrast Simon’s poor hospitality with the actions of the woman. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 LUK	7	46	le9a	figs-explicit	ἐλαίῳ τὴν κεφαλήν μου οὐκ ἤλειψας	1	You did not anoint my head with oil	It was the custom in this culture to welcome an honored guest by pouring refreshing olive **oil** on his **head**. Alternate translation: “You did not welcome me by pouring oil on my head” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	7	46	g6va	translate-symaction	ἤλειψεν τοὺς πόδας μου	1	has anointed my feet	The woman greatly honored Jesus by doing this. She demonstrated humility and expressed her own sense of unworthiness by anointing his **feet** instead of his head. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “has anointed my feet to show her humility” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	7	47	kwc5		λέγω σοι	1	I say to you	This phrase emphasizes the importance of the statement that follows. Alternate translation: “pay attention to this”
@@ -1225,8 +1225,8 @@ LUK	8	2	g99l	figs-activepassive	αἳ ἦσαν τεθεραπευμέναι ἀ
 LUK	8	2	jq4g	translate-names	Μαρία ἡ καλουμένη Μαγδαληνή	1	Mary who was called Magdalene	**Mary** is the name of a woman, and **Magdalene** is a distinguishing term that most likely means that she came from the town of Magdala. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	8	2	n4x6	figs-activepassive	Μαρία ἡ καλουμένη Μαγδαληνή	1	Mary who was called Magdalene	If it would be clearer in your language, you could say this with an active form. Alternate translation: “Mary, who people called Magdalene” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	8	2	l404	figs-explicit	ἀφ’ ἧς δαιμόνια ἑπτὰ ἐξεληλύθει	1	from whom seven demons had gone out	The **demons** did not go **out** on their own. It may be helpful to say explicitly that Jesus drove them out. Alternate translation: “from whom Jesus had driven out seven demons” or “whom Jesus had set free from seven demons” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	8	3	tfz5	translate-names	Ἰωάννα…Σουσάννα	1	Joanna…Susanna	These are the names of two women. (See: [[rc://en/ta/man/translate/translate-names]])
-LUK	8	3	w9kl	translate-names	Χουζᾶ…Ἡρῴδου	1	Chuza…Herod	These are the names of two men. See how you translated the name Herod in [1:5](../01/05.md). (See: [[rc://en/ta/man/translate/translate-names]])
+LUK	8	3	tfz5	translate-names	Ἰωάννα…Σουσάννα	1	Joanna … Susanna	These are the names of two women. (See: [[rc://en/ta/man/translate/translate-names]])
+LUK	8	3	w9kl	translate-names	Χουζᾶ…Ἡρῴδου	1	Chuza … Herod	These are the names of two men. See how you translated the name Herod in [1:5](../01/05.md). (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	8	3	l405		ἐπιτρόπου Ἡρῴδου	1	Herod’s manager	Alternate translation: “the man who managed King Herod’s household affairs”
 LUK	8	3	k9m5	figs-idiom	διηκόνουν αὐτοῖς	1	serving them out of their possessions	This is an idiom. Alternate translation: “were personally providing what Jesus and his 12 apostles needed” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	8	4	r1qk	writing-pronouns	ἐπιπορευομένων πρὸς αὐτὸν	1	coming to him	Here the pronoun **him** refers to Jesus. Alternate translation: “coming to Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -1289,7 +1289,7 @@ LUK	8	18	ihh9	figs-activepassive	καὶ ὃς ἂν μὴ ἔχῃ, καὶ ὃ
 LUK	8	19	l423	grammar-connect-time-sequential	δὲ	1	Then	Luke uses **then** to introduce a new event and to indicate that it came after the event he has just described. (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 LUK	8	19	dw3m		οἱ ἀδελφοὶ	1	his brothers	These were Jesus' younger brothers. They were sons of Mary and Joseph. Since the Father of Jesus was God, and their father was Joseph, they were actually his half-brothers. That detail is not normally translated, but if your language has a specific word for “younger brother,” you can use it here.
 LUK	8	20	wr4t	figs-activepassive	ἀπηγγέλη…αὐτῷ	1	it was reported to him	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. The subject should be plural, since in the next verse Jesus responds to “them.” Alternate translation: “people told him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	8	20	l424	figs-you	σου…σου…σε	1	your…your…you	Since the person who said this was speaking to Jesus alone, **your** and **you** are singular. (See: [[rc://en/ta/man/translate/figs-you]])
+LUK	8	20	l424	figs-you	σου…σου…σε	1	your … your … you	Since the person who said this was speaking to Jesus alone, **your** and **you** are singular. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	8	20	un5d		ἰδεῖν θέλοντές σε	1	wanting to see you	Alternate translation: “and they would like to see you”
 LUK	8	21	l425	figs-hendiadys	ὁ δὲ ἀποκριθεὶς εἶπεν πρὸς αὐτούς	1	But answering he said to them	Together the two words **answering** and **said** mean that Jesus responded to the information that people gave him. Alternate translation: “But Jesus responded to them” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	8	21	b97u	figs-metaphor	μήτηρ μου καὶ ἀδελφοί μου, οὗτοί εἰσιν οἱ τὸν λόγον τοῦ Θεοῦ ἀκούοντες καὶ ποιοῦντες	1	My mother and my brothers are those who hear and do the word of God	Jesus means figuratively that people who believe and obey the message from God become like a family to one another. Alternate translation: “Those who hear the word of God and obey it are like a mother and brothers to me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1408,7 +1408,7 @@ LUK	8	50	l466	writing-pronouns	ἀπεκρίθη αὐτῷ	1	he answered him	Th
 LUK	8	50	ej1b		σωθήσεται	1	she will be saved	In this context, the word **saved** has a specific meaning, comparable in this context to the meaning “healed.” Alternate translation: “she will come back to life”
 LUK	8	50	l467	figs-activepassive	σωθήσεται	1	she will be saved	If it would be clearer in your language, you could say this with an active form. Alternate translation: “she will come back to life” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	8	51	gl9g	figs-synecdoche	ἐλθὼν δὲ εἰς τὴν οἰκίαν	1	when he came to the house	Luke figuratively says **he**, meaning Jesus, to describe the entire group that was coming with Jesus, which included his disciples and Jairus and likely others. Alternate translation: “when they arrived at the house” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-LUK	8	51	qal2	grammar-connect-exceptions	οὐκ ἀφῆκεν…τινα…εἰ μὴ	1	he did not allow anyone…except	If, in your language, it would appear that Luke was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “Jesus only allowed” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
+LUK	8	51	qal2	grammar-connect-exceptions	οὐκ ἀφῆκεν…τινα…εἰ μὴ	1	he did not allow anyone … except	If, in your language, it would appear that Luke was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “Jesus only allowed” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
 LUK	8	51	i4v1		τὸν πατέρα τῆς παιδὸς	1	the father of the child	The phrase **the father of the child** refers to Jairus. Alternate translation: “Jairus, the girl’s father”
 LUK	8	52	tt9v	translate-symaction	ἔκλαιον…πάντες καὶ ἐκόπτοντο αὐτήν	1	they were all wailing and mourning for her	This was the customary way of showing grief in that culture. The term that ULT translates as **mourning** could mean that the people were pounding on their chests as a sign of grief, although Luke uses a much more specific expression to say that directly in [18:13](../18/13.md). If you think your readers might not understand the significance of these actions, you could explain generally what the people were doing. Or you could describe the actions and say why the people were doing them. Alternate translation: “they were all loudly expressing their grief” or “all the people there were wailing and pounding on their chests to show how sad they were that the girl had died” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	8	52	l468		οὐ…ἀπέθανεν, ἀλλὰ καθεύδει	1	she has not died, but sleeps	Alternate translation: “she is not dead, she is only sleeping”
@@ -1494,8 +1494,8 @@ LUK	9	22	l493	figs-idiom	καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆν
 LUK	9	23	h1u1		πρὸς πάντας	1	to them all	Alternate translation: “to all of his disciples who were with him”
 LUK	9	23	h46s	figs-metaphor	ὀπίσω μου ἔρχεσθαι	1	come after me	To follow or to **come after** Jesus represents being one of his disciples. Alternate translation: “be my disciple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	9	23	fnk7		ἀρνησάσθω ἑαυτὸν	1	let him deny himself	Alternate translation: “he must forsake his own desires”
-LUK	9	23	l494	figs-explicit	ἀράτω τὸν σταυρὸν αὐτοῦ καθ’ ἡμέραν	1	let him…take up his cross daily	The image is of a condemned prisoner being forced to carry the cross on which he would be crucified to the place where he would be executed. Luke assumes that his readers will recognize this image from their own culture. But if it would not be familiar to your readers, you could use a more general expression. Alternate translation: “he must be willing every day to suffer and die for my sake” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	9	23	h7j1	figs-metaphor	ἀράτω τὸν σταυρὸν αὐτοῦ καθ’ ἡμέραν	1	let him…take up his cross daily	To **take up** a **cross** figuratively represents being willing to suffer and die. Alternate translation: “he must be willing every day to suffer and die for my sake” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	9	23	l494	figs-explicit	ἀράτω τὸν σταυρὸν αὐτοῦ καθ’ ἡμέραν	1	let him … take up his cross daily	The image is of a condemned prisoner being forced to carry the cross on which he would be crucified to the place where he would be executed. Luke assumes that his readers will recognize this image from their own culture. But if it would not be familiar to your readers, you could use a more general expression. Alternate translation: “he must be willing every day to suffer and die for my sake” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	9	23	h7j1	figs-metaphor	ἀράτω τὸν σταυρὸν αὐτοῦ καθ’ ἡμέραν	1	let him … take up his cross daily	To **take up** a **cross** figuratively represents being willing to suffer and die. Alternate translation: “he must be willing every day to suffer and die for my sake” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	9	23	pk72	figs-metaphor	καὶ ἀκολουθείτω μοι	1	and follow me	Here, to **follow** Jesus means to obey him. Alternate translation: "and obey me in that way" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	9	24	l495	figs-idiom	ὃς δ’ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ	1	but whoever would lose his life for my sake	This phrase is an idiom. Jesus is not encouraging his disciples to do self-destructive things. Alternate translation: “but whoever is willing to give up everything for me” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	9	25	lx8i	figs-rquestion	τί γὰρ ὠφελεῖται ἄνθρωπος, κερδήσας τὸν κόσμον ὅλον, ἑαυτὸν δὲ ἀπολέσας ἢ ζημιωθείς?	1	For what is a man profited, having gained the whole world, but losing or destroying himself?	Jesus does not expect his disciples to tell him what benefit this would be. Rather, he is using the question form as a teaching tool. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “It would not benefit a person to get everything he wanted in this world and yet be lost eternally.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -1526,7 +1526,7 @@ LUK	9	32	tw7e	figs-explicit	εἶδον τὴν δόξαν αὐτοῦ	1	they s
 LUK	9	32	tsj6		καὶ τοὺς δύο ἄνδρας τοὺς συνεστῶτας αὐτῷ	1	and the two men who were standing with him	The phrase **the two men** refers to Moses and Elijah. Alternate translation: “and they also saw Moses and Elijah”
 LUK	9	33	l504	writing-newevent	καὶ ἐγένετο	1	And it happened that	Luke uses this phrase to introduce a new development within this episode. Use a word, phrase, or other method in your language that is natural for this purpose. (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	9	33	npk9	writing-pronouns	ἐν τῷ διαχωρίζεσθαι αὐτοὺς ἀπ’ αὐτοῦ	1	as they were going away from him	The pronoun **they** refers to Moses and Elijah, not to the disciples. Alternate translation: “as Moses and Elijah were about to leave Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-LUK	9	33	l505	figs-exclusive	ἡμᾶς…ποιήσωμεν	1	for us…let us make	Since Peter wants to make it possible for Moses and Elijah to stay, when he says **for us**, he likely means "all six of us." So if your language distinguishes between exclusive and inclusive "us," use the inclusive form in that case. However, when Peter says **let us**, he is likely referring to himself and to James and John, so use the exclusive form of "us" in that case.<br>(See: [[rc://en/ta/man/translate/figs-exclusive]])
+LUK	9	33	l505	figs-exclusive	ἡμᾶς…ποιήσωμεν	1	for us … let us make	Since Peter wants to make it possible for Moses and Elijah to stay, when he says **for us**, he likely means "all six of us." So if your language distinguishes between exclusive and inclusive "us," use the inclusive form in that case. However, when Peter says **let us**, he is likely referring to himself and to James and John, so use the exclusive form of "us" in that case.<br>(See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	9	33	mby6	translate-unknown	σκηνὰς	1	tents	The term **tents** means simple, temporary places in which to sit or sleep. Peter probably had in mind that he and the other two disciples would build them from the materials available on the mountain such as tree branches. Alternate translation: “shelters” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	9	33	l506		μὴ εἰδὼς ὃ λέγει	1	not knowing what he says	To call attention to a development in the story, Luke uses the present tense in past narration. See how you decided to approach this usage in [7:40](../07/40.md). If it would not be natural to use the present tense in your language, you can use the past tense in your translation. It may be helpful to make this a separate sentence. Alternate translation: “He did not know what he was saying”
 LUK	9	34	ct1w	writing-pronouns	ταῦτα δὲ αὐτοῦ λέγοντος	1	as he was saying this	Alternate translation: “While Peter was saying these things” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -1539,7 +1539,7 @@ LUK	9	36	l507		ἐν τῷ γενέσθαι τὴν φωνὴν	1	when the voice
 LUK	9	36	l508	figs-idiom	εὑρέθη Ἰησοῦς μόνος	1	Jesus was found alone	The term **found** is an idiom that means “could be found” or “was there.” Alternate translation: “only Jesus was there” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	9	36	l509	figs-activepassive	εὑρέθη Ἰησοῦς μόνος	1	Jesus was found alone	If it would be clearer in your language, you could say **Jesus was found alone** with an active form. Alternate translation: “only Jesus was there” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	9	36	v9uy	figs-doublet	αὐτοὶ ἐσίγησαν, καὶ οὐδενὶ ἀπήγγειλαν	1	they were silent and told no one	These two phrases mean the same thing. (The Greek verb in the first phrase does not always mean to make no sound. It can also mean to keep a secret.) Luke uses the two phrases together for emphasis. In your translation, you could also use repetition for emphasis, or, if it would be clearer in your language, you could combine the phrases. Alternate translation: “they kept it a secret and did not tell anyone” or “they said nothing about it to anyone” (See: [[rc://en/ta/man/translate/figs-doublet]])
-LUK	9	36	l510	figs-doublenegatives	οὐδενὶ ἀπήγγειλαν…οὐδὲν	1	told no one…anything	Luke uses a double negative in Greek for emphasis here, “told no one … nothing.” The second negative does not cancel the first to create a positive meaning, “told someone … something.” If for emphasis your language uses double negatives that do not cancel one another, it would be appropriate to use that construction here. (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+LUK	9	36	l510	figs-doublenegatives	οὐδενὶ ἀπήγγειλαν…οὐδὲν	1	told no one … anything	Luke uses a double negative in Greek for emphasis here, “told no one … nothing.” The second negative does not cancel the first to create a positive meaning, “told someone … something.” If for emphasis your language uses double negatives that do not cancel one another, it would be appropriate to use that construction here. (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 LUK	9	36	l511	figs-idiom	ἐν ἐκείναις ταῖς ἡμέραις	1	in those days	Here Luke uses the term **days** figuratively to refer to a particular time. Alternate translation: “at that time” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	9	37	q5f5	writing-newevent	ἐγένετο δὲ	1	And it happened that	Luke uses this phrase to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	9	38	l512	figs-metaphor	ἰδοὺ	1	behold	Luke uses the term **behold** to calls the reader’s attention to what he is about to say. Your language may have a similar expression that you can use here. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1566,7 +1566,7 @@ LUK	9	44	ygr3	figs-123person	ὁ γὰρ Υἱὸς τοῦ Ἀνθρώπου μ
 LUK	9	44	l520	figs-explicit	ὁ γὰρ Υἱὸς τοῦ Ἀνθρώπου μέλλει παραδίδοσθαι	1	the Son of Man is going to be handed over	See how you translated the title **Son of Man** in [5:24](../05/24.md). Alternate translation: “someone is going to betray me, the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	9	44	l521	figs-metaphor	εἰς χεῖρας ἀνθρώπων	1	into the hands of men	The term **hands** figuratively represent power and control. Alternate translation: “to his enemies, who will have power over him” or (if you translated in the first person) “to my enemies, who will have power over me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	9	44	l522	figs-explicit	εἰς χεῖρας ἀνθρώπων	1	into the hands of men	It may be helpful to make explicit who these **men** are. Alternate translation: ““to his enemies, who will have power over him” or (if you translated in the first person) “to my enemies, who will have power over me” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	9	45	l523	figs-metonymy	τὸ ῥῆμα τοῦτο…περὶ τοῦ ῥήματος τούτου	1	this word…about this word	Luke uses the term **word** figuratively to describe what Jesus said by using words. Alternate translation: “this saying … about this saying” or “this statement … about this statement” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+LUK	9	45	l523	figs-metonymy	τὸ ῥῆμα τοῦτο…περὶ τοῦ ῥήματος τούτου	1	this word … about this word	Luke uses the term **word** figuratively to describe what Jesus said by using words. Alternate translation: “this saying … about this saying” or “this statement … about this statement” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	9	45	ub1r	figs-activepassive	ἦν παρακεκαλυμμένον ἀπ’ αὐτῶν	1	it was hidden from them	If it would be clearer in your language, you could say this with an active form, and you can say who did the action. Alternate translation: “God hid its meaning from them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	9	46	dh3w	writing-pronouns	ἐν αὐτοῖς	1	among them	Be sure that it is clear in your translation that the pronoun **them** does not include Jesus. He was not arguing, along with the disciples, about who was the **greatest**. Alternate translation: “among the disciples” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	9	46	l524		τίς ἂν εἴη μείζων αὐτῶν	1	which of them might be the greatest	Alternate translation: “which one of them was the greatest”
@@ -1577,13 +1577,13 @@ LUK	9	48	mav1	figs-metaphor	ἐμὲ δέχεται	1	welcomes me	This is a meta
 LUK	9	48	awc6	figs-explicit	τὸν ἀποστείλαντά με	1	the one who sent me	Jesus assumes that his disciples will know that this means God. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “God, who sent me” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	9	48	zw5t	figs-gendernotations	οὗτός ἐστιν μέγας	1	he is great	Here Jesus uses the pronoun **he** in a generic sense that includes both men and women. Alternate translation: “that is the person whom God considers to be great” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	9	49	uwr3	figs-hendiadys	ἀποκριθεὶς δὲ Ἰωάννης εἶπεν	1	Then answering John said	Together **answering** and **said** mean that John responded to what Jesus had just said. Alternate translation: “Then John responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
-LUK	9	49	bj41	figs-exclusive	εἴδομέν…μεθ’ ἡμῶν	1	we saw…with us	When John says **we**, he is speaking of himself and some other disciples who spoke to this man, so **we** would be exclusive, if your language uses that form. However, when John says **us**, he seems to be referring to the disciples and Jesus traveling together, and since he is speaking to Jesus, **us** would be inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+LUK	9	49	bj41	figs-exclusive	εἴδομέν…μεθ’ ἡμῶν	1	we saw … with us	When John says **we**, he is speaking of himself and some other disciples who spoke to this man, so **we** would be exclusive, if your language uses that form. However, when John says **us**, he seems to be referring to the disciples and Jesus traveling together, and since he is speaking to Jesus, **us** would be inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	9	49	py8i	figs-metonymy	ἐν τῷ ὀνόματί σου	1	in your name	The term **name** is a figurative way of referring to a person by reference to something associated with them. This expression means the person was acting with the power and authority of Jesus. Alternate translation: “on your behalf” or “as your representative” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	9	49	l526	figs-metaphor	οὐκ ἀκολουθεῖ μεθ’ ἡμῶν	1	he does not follow with us	In this case, to **follow** Jesus does not seem to mean to be one of his disciples, as in [5:27](../05/27.md), since this man was acting in Jesus’ **name**. Rather, in this context it seems to refer to traveling together in this group with Jesus. Alternate translation: “he does not travel with you in our group” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	9	50	hw85	figs-litotes	μὴ κωλύετε	1	Do not prevent him	Jesus is figuratively expressing a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. This can be stated positively. Alternate translation: “Allow him to continue” (See: [[rc://en/ta/man/translate/figs-litotes]])
 LUK	9	51	l527	writing-newevent	ἐγένετο δὲ	1	And it happened that	Luke uses this phrase to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	9	51	c8gx	figs-activepassive	ἐν τῷ συνπληροῦσθαι τὰς ἡμέρας τῆς ἀναλήμψεως αὐτοῦ	1	when the days of his being taken up were being fulfilled	If it would be clearer in your language, you could use active verbal forms in place of these two passive forms, and in the second case you could say who would do the action. Alternate translation: “when it was almost time for God to take him up” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	9	51	l528	figs-idiom	ἐν τῷ συνπληροῦσθαι τὰς ἡμέρας	1	when the days…were being fulfilled	Here Luke uses **days** figuratively to refer to a particular time. Alternate translation: “when it was almost time” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	9	51	l528	figs-idiom	ἐν τῷ συνπληροῦσθαι τὰς ἡμέρας	1	when the days … were being fulfilled	Here Luke uses **days** figuratively to refer to a particular time. Alternate translation: “when it was almost time” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	9	51	l529	figs-explicit	τῆς ἀναλήμψεως αὐτοῦ	1	of his being taken up	The implication is that God would take Jesus back up to heaven, and the further implication is that this would be after Jesus died. If it would be helpful to your readers, you could say one or both of those things explicitly. Alternate translation: “for God to take him up to heaven” or “for him to die and for God to take him back up to heaven” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	9	51	mq2d	figs-idiom	τὸ πρόσωπον ἐστήρισεν	1	he set his face	**Set his face** is an idiom. Alternate translation: “he firmly decided” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	9	52	l530	figs-metaphor	πρὸ προσώπου αὐτοῦ	1	before his face	The term **face** figuratively means the front of a person. Alternate translation: “ahead of him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1671,16 +1671,16 @@ LUK	10	13	sf42	figs-apostrophe	οὐαί σοι, Χοραζείν! οὐαί σ
 LUK	10	13	l570	figs-idiom	οὐαί σοι, Χοραζείν! οὐαί σοι, Βηθσαϊδά!	1	Woe to you, Chorazin! Woe to you, Bethsaida!	See how you translated this phrase in [6:24](../06/24.md). Alternate translation: “how terrible it will be for you, Chorazin and Bethsaida!” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	10	13	l571	figs-metonymy	οὐαί σοι, Χοραζείν! οὐαί σοι, Βηθσαϊδά!	1	Woe to you, Chorazin! Woe to you, Bethsaida!	Jesus is using the names of these cities to refer figuratively to the people who live there. Alternate translation: “How terrible it will be for you people of Chorazin and Bethsaida!” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	10	13	l572	figs-you	οὐαί σοι, Χοραζείν! οὐαί σοι, Βηθσαϊδά!	1	Woe to you, Chorazin! Woe to you, Bethsaida!	Jesus is addressing an individual city in each of these phrases, so **you** is singular in both cases. However, if you decide to translate this as “you people of Chorazin and Bethsaida,” then **you** would be plural. (See: [[rc://en/ta/man/translate/figs-you]])
-LUK	10	13	l573	translate-names	Χοραζείν…Βηθσαϊδά!	1	Chorazin…Bethsaida	These are the names of two cities. (See: [[rc://en/ta/man/translate/translate-names]])
+LUK	10	13	l573	translate-names	Χοραζείν…Βηθσαϊδά!	1	Chorazin … Bethsaida	These are the names of two cities. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	10	13	mvq5	figs-hypo	ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγενήθησαν αἱ δυνάμεις, αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν…μετενόησαν	1	For if the mighty works that happened in you had happened in Tyre and Sidon, they would have repented long ago	Jesus is describing a situation that might have happened in the past but actually did not. He is doing this to express disappointment and regret about what is happening in the present. Be sure to translate this in such a way that your readers will know that this event actually did not happen but they will understand why Jesus is imagining it. Alternate translation: “I can well imagine that if the people of Tyre and Sidon had witnessed the miracles that I performed for you, they would have repented a long time ago” (See: [[rc://en/ta/man/translate/figs-hypo]])
 LUK	10	13	l574	figs-explicit	ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγενήθησαν αἱ δυνάμεις, αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν…μετενόησαν	1	For if the mighty works that happened in you had happened in Tyre and Sidon, they would have repented long ago	Jesus assumes that these disciples will know that God destroyed the cities of Tyre and Sidon because the people in them were so wicked. So the implication is similar to the one about the people of Sodom. Alternate translation: “God destroyed the cities of Tyre and Sidon because they were so wicked. But even the people who lived in those cities would have repented if they had seen the miracles I did in Chorazin and Bethsaida. So the people of Chorazin and Bethsaida certainly should have repented as well” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	10	13	l575	figs-metonymy	Τύρῳ καὶ Σιδῶνι	1	Tyre and Sidon	Jesus uses the names of these cities to refer figuratively to the people who lived there. Alternate translation: “the people of Tyre and Sidon” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	10	13	l576	translate-names	Τύρῳ καὶ Σιδῶνι	1	Tyre and Sidon	**Tyre** and **Sidon** are the names of two cities. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	10	13	l577	figs-youdual	αἱ δυνάμεις, αἱ γενόμεναι ἐν ὑμῖν	1	the mighty works that happened in you	Since Jesus is addressing two cities, **you** would be dual here if your language uses that form. Otherwise, it would be plural. (See: [[rc://en/ta/man/translate/figs-youdual]])
-LUK	10	13	it4x	translate-symaction	ἂν ἐν σάκκῳ καὶ σποδῷ καθήμενοι μετενόησαν	1	they would have repented…sitting in sackcloth and ashes	Jesus is saying that the people of Tyre and Sidon would have performed these actions, which are signs of humility and sorrow, to show that they were very sorry for committing their sins. Alternate translation: “they would have shown how sorry they were for their sins … by sitting on the ground wearing rough clothes and putting ashes on their heads” (See: [[rc://en/ta/man/translate/translate-symaction]])
-LUK	10	14	l578	figs-metonymy	Τύρῳ καὶ Σιδῶνι, ἀνεκτότερον ἔσται…ἢ ὑμῖν	1	it will be more tolerable for Tyre and for Sidon…than for you	Jesus uses the names of these cities, **Tyre** and **Sidon**, to refer figuratively to the people who lived there. Alternate translation: “God will judge you people of Chorazin and Bethsaida more severely than he will judge the people who lived in Tyre and Sidon” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	10	14	ikt3	figs-explicit	Τύρῳ καὶ Σιδῶνι, ἀνεκτότερον ἔσται…ἢ ὑμῖν	1	it will be more tolerable for Tyre and for Sidon…than for you	Jesus assumes that these disciples will know that God destroyed the cities of Tyre and Sidon because the people in them were so wicked. The implication, as in the case of Sodom, is that it must therefore be an extremely grave offense to reject the messengers of the kingdom of God. Alternate translation: “God will judge you people of Chorazin and Bethsaida more severely than he will judge the people who lived in Tyre and Sidon, even though he destroyed their cities because they were so wicked” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	10	14	l579	figs-explicit	Τύρῳ καὶ Σιδῶνι, ἀνεκτότερον ἔσται…ἢ ὑμῖν	1	it will be more tolerable for Tyre and for Sidon…than for you	It may be helpful to state clearly the reason why God will judge Chorazin and Bethsaida. Alternate translation: “because you did not repent and believe in me even though you saw me do miracles, God will judge you people of Chorazin and Bethsaida more severely than he will judge the people who lived in Tyre and Sidon” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	10	13	it4x	translate-symaction	ἂν ἐν σάκκῳ καὶ σποδῷ καθήμενοι μετενόησαν	1	they would have repented … sitting in sackcloth and ashes	Jesus is saying that the people of Tyre and Sidon would have performed these actions, which are signs of humility and sorrow, to show that they were very sorry for committing their sins. Alternate translation: “they would have shown how sorry they were for their sins … by sitting on the ground wearing rough clothes and putting ashes on their heads” (See: [[rc://en/ta/man/translate/translate-symaction]])
+LUK	10	14	l578	figs-metonymy	Τύρῳ καὶ Σιδῶνι, ἀνεκτότερον ἔσται…ἢ ὑμῖν	1	it will be more tolerable for Tyre and for Sidon … than for you	Jesus uses the names of these cities, **Tyre** and **Sidon**, to refer figuratively to the people who lived there. Alternate translation: “God will judge you people of Chorazin and Bethsaida more severely than he will judge the people who lived in Tyre and Sidon” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+LUK	10	14	ikt3	figs-explicit	Τύρῳ καὶ Σιδῶνι, ἀνεκτότερον ἔσται…ἢ ὑμῖν	1	it will be more tolerable for Tyre and for Sidon … than for you	Jesus assumes that these disciples will know that God destroyed the cities of Tyre and Sidon because the people in them were so wicked. The implication, as in the case of Sodom, is that it must therefore be an extremely grave offense to reject the messengers of the kingdom of God. Alternate translation: “God will judge you people of Chorazin and Bethsaida more severely than he will judge the people who lived in Tyre and Sidon, even though he destroyed their cities because they were so wicked” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	10	14	l579	figs-explicit	Τύρῳ καὶ Σιδῶνι, ἀνεκτότερον ἔσται…ἢ ὑμῖν	1	it will be more tolerable for Tyre and for Sidon … than for you	It may be helpful to state clearly the reason why God will judge Chorazin and Bethsaida. Alternate translation: “because you did not repent and believe in me even though you saw me do miracles, God will judge you people of Chorazin and Bethsaida more severely than he will judge the people who lived in Tyre and Sidon” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	10	14	txw5	figs-explicit	ἐν τῇ κρίσει	1	at the judgment	The disciples would have understood that Jesus was referring to the time when God will bring final judgment. Alternate translation: “at the time when God judges everyone for what they have done” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	10	14	l580	figs-youdual	ὑμῖν	1	you	Since Jesus is addressing two cities, **you** would be dual here if your language uses that form. Otherwise, it would be plural. Alternate translation: “you people of Chorazin and Bethsaida” (See: [[rc://en/ta/man/translate/figs-youdual]])
 LUK	10	15	h28u	figs-apostrophe	σύ, Καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ?	1	you, Capernaum, you will not be exalted to heaven, will you?	Jesus is speaking figuratively to another city that he knows cannot hear him. He is doing this once again to show in a very strong way how he feels about this city. He is actually speaking to the people who can hear him, the disciples whom he is sending out. If your readers might not understand this kind of figurative speech, you could translate Jesus’ words as if he were speaking directly to his disciples. Alternate translation: “The people of Capernaum are wrong to think that God is going to honor them greatly” (See: [[rc://en/ta/man/translate/figs-apostrophe]])
@@ -1690,8 +1690,8 @@ LUK	10	15	gk9v	figs-metaphor	σύ, Καφαρναούμ, μὴ ἕως οὐρα
 LUK	10	15	l582	figs-metonymy	σύ, Καφαρναούμ	1	you, Capernaum	Jesus uses the name of this city to refer figuratively to the people who live there. Alternate translation: “you people of Capernaum” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	10	15	l583	figs-you	σύ, Καφαρναούμ	1	you, Capernaum	Jesus is addressing an individual city, so **you** is singular here and in the rest of this verse. However, if you decide to translate this as “you people of Capernaum,” then **you** would be plural. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	10	15	l584	translate-names	Καφαρναούμ	1	Capernaum	**Capernaum** is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
-LUK	10	15	l585	figs-activepassive	ἕως οὐρανοῦ ὑψωθήσῃ	1	you will…be exalted to heaven	If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “God is going to honor you greatly” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	10	15	l586	figs-explicit	ἕως οὐρανοῦ ὑψωθήσῃ	1	you will…be exalted to heaven	If it would be helpful to your readers, you could state the reason why the people of Capernaum think that God would want to honor them. Alternate translation: “God is going to honor you greatly because you are such good people and your city is so prosperous” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	10	15	l585	figs-activepassive	ἕως οὐρανοῦ ὑψωθήσῃ	1	you will … be exalted to heaven	If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “God is going to honor you greatly” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	10	15	l586	figs-explicit	ἕως οὐρανοῦ ὑψωθήσῃ	1	you will … be exalted to heaven	If it would be helpful to your readers, you could state the reason why the people of Capernaum think that God would want to honor them. Alternate translation: “God is going to honor you greatly because you are such good people and your city is so prosperous” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	10	15	l587	figs-metaphor	τοῦ ᾍδου καταβήσῃ	1	You will be brought down as far as Hades	To be **brought down** is another spatial metaphor. It figuratively indicates experiencing punishment and dishonor. To be brought down all the way to Hades, the underworld (that is, the abode of the dead), figuratively means to receive very great punishment or dishonor. Alternate translation: “God is going to punish you severely” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	10	15	bjh5	figs-activepassive	τοῦ ᾍδου καταβήσῃ	1	You will be brought down as far as Hades	If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “God is going to punish you severely” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	10	15	l588	figs-explicit	τοῦ ᾍδου καταβήσῃ	1	You will be brought down as far as Hades	It may be helpful to state clearly the reason why God will judge Capernaum. Alternate translation: “God is going to punish you severely because you did not repent and believe in me, even though you saw me do miracles” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1730,9 +1730,9 @@ LUK	10	22	e47e	figs-activepassive	πάντα μοι παρεδόθη ὑπὸ τ
 LUK	10	22	l600	grammar-connect-exceptions	οὐδεὶς γινώσκει τίς ἐστιν ὁ Υἱὸς, εἰ μὴ ὁ Πατήρ	1	no one knows who the Son is except the Father	If, in your language, it would appear that Jesus is making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “only the Father knows who the Son is” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
 LUK	10	22	six4		γινώσκει τίς ἐστιν ὁ Υἱὸς	1	knows who the Son is	Here, the Greek word translated **knows** means to know from personal experience. God the Father knows Jesus in this way. Alternate translation: “is acquainted with the Son” or “is acquainted with me”
 LUK	10	22	xm3s	figs-123person	γινώσκει τίς ἐστιν ὁ Υἱὸς	1	knows who the Son is	Jesus is referring to himself in the third person. Alternate translation: “knows who I am” (See: [[rc://en/ta/man/translate/figs-123person]])
-LUK	10	22	fp68	guidelines-sonofgodprinciples	ὁ Υἱὸς…ὁ Πατήρ	1	the Son…the Father	These are important titles that describe the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-LUK	10	22	rkt2	grammar-connect-exceptions	οὐδεὶς γινώσκει…τίς ἐστιν ὁ Πατὴρ, εἰ μὴ ὁ Υἱὸς	1	no one knows…who the Father is except the Son	If, in your language, it would appear that Jesus is making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “only the Son knows who the Father is” or “only I know who the Father is” or “only I am acquainted with the Father” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
-LUK	10	22	zg14		γινώσκει…τίς ἐστιν ὁ Πατὴρ	1	knows…who the Father is	Here the Greek word translated **knows** means to know from personal experience. Jesus knows God his Father in this way. Alternate translation: “is acquainted with the Father” or “am acquainted with the Father”
+LUK	10	22	fp68	guidelines-sonofgodprinciples	ὁ Υἱὸς…ὁ Πατήρ	1	the Son … the Father	These are important titles that describe the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
+LUK	10	22	rkt2	grammar-connect-exceptions	οὐδεὶς γινώσκει…τίς ἐστιν ὁ Πατὴρ, εἰ μὴ ὁ Υἱὸς	1	no one knows … who the Father is except the Son	If, in your language, it would appear that Jesus is making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “only the Son knows who the Father is” or “only I know who the Father is” or “only I am acquainted with the Father” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
+LUK	10	22	zg14		γινώσκει…τίς ἐστιν ὁ Πατὴρ	1	knows … who the Father is	Here the Greek word translated **knows** means to know from personal experience. Jesus knows God his Father in this way. Alternate translation: “is acquainted with the Father” or “am acquainted with the Father”
 LUK	10	22	evw3		ᾧ ἐὰν βούληται ὁ Υἱὸς ἀποκαλύψαι	1	to whomever the Son desires to reveal him	Alternate translation: “whoever the Son wants to introduce the Father to” or (if you translated in the first person) “whoever I want to introduce the Father to”
 LUK	10	23	yd5s	figs-explicit	καὶ στραφεὶς πρὸς τοὺς μαθητὰς κατ’ ἰδίαν, εἶπεν	1	And having turned around to the disciples, he said privately	The implication is that a crowd was present when the 72 disciples returned to report to Jesus what they had done, and that this crowd heard what Jesus told them and what he prayed to God. But now Jesus is speaking only to the disciples in a way that the crowd will not be able to hear him. Alternate translation: “Then Jesus said, in the direction of his disciples so that only they could hear him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	10	23	l601	figs-synecdoche	μακάριοι οἱ ὀφθαλμοὶ οἱ βλέποντες ἃ βλέπετε	1	Blessed are the eyes that see what you see	Jesus is using the term **eyes** to describe these disciples by reference to one part of them, the part they are using to witness the great works that reveal who he is. Alternate translation: “How good it is for you to see what you see” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -1796,7 +1796,7 @@ LUK	10	36	v31w		πλησίον…γεγονέναι	1	became a neighbor	Alternat
 LUK	10	36	kv4z	figs-idiom	τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς	1	the one who fell among the robbers	As in [10:30](../10/30.md), be sure it is clear in your translation that this does not mean that the man fell down accidentally. Rather, this is an idiom. Alternate translation: “the man whom the robbers attacked” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	10	37	ig9x	figs-explicit	πορεύου καὶ σὺ ποίει ὁμοίως	1	You go and do likewise	The implication is that the lawyer has given the correct answer. If it would be helpful to your readers, you could say that explicitly, and you could also indicate what **do likewise** means. Alternate translation: “You are right. In the same way, you should also be a neighbor to people who need your help” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	10	38	kv4q	writing-newevent	ἐν δὲ τῷ πορεύεσθαι αὐτοὺς	1	And as they were traveling along	Luke uses this phrase to introduce a new event. Alternate translation: “The next thing that happened on their journey was that” (See: [[rc://en/ta/man/translate/writing-newevent]])
-LUK	10	38	l621	figs-synecdoche	αὐτὸς εἰσῆλθεν…ὑπεδέξατο αὐτόν	1	he entered…welcomed him	Luke figuratively says **he** and **him**, meaning Jesus, to describe the entire group of Jesus and his disciples. Alternate translation: “they entered … welcomed them” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+LUK	10	38	l621	figs-synecdoche	αὐτὸς εἰσῆλθεν…ὑπεδέξατο αὐτόν	1	he entered … welcomed him	Luke figuratively says **he** and **him**, meaning Jesus, to describe the entire group of Jesus and his disciples. Alternate translation: “they entered … welcomed them” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	10	38	i17j	writing-participants	γυνὴ δέ τις ὀνόματι Μάρθα	1	and a certain woman named Martha	This introduces Martha as a new character. Your language may have its own way of introducing new people. It may be helpful to begin a new sentence here. Alternate translation: “There was a woman named Martha who lived there” (See: [[rc://en/ta/man/translate/writing-participants]])
 LUK	10	38	l622	translate-names	Μάρθα	1	Martha	**Martha** is the name of a woman. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	10	39	l623	writing-participants	καὶ τῇδε ἦν ἀδελφὴ καλουμένη Μαριάμ	1	And she had a sister called Mary	This introduces **Mary** as a new character. Alternate translation: “Now Martha had a sister whose name was Mary” (See: [[rc://en/ta/man/translate/writing-participants]])
@@ -1812,7 +1812,7 @@ LUK	10	41	l628	figs-hendiadys	ἀποκριθεὶς δὲ εἶπεν αὐτ
 LUK	10	41	l629		ὁ Κύριος	1	the Lord	Here Luke refers to Jesus by the respectful title **the Lord**. Alternate translation: “Jesus” or “the Lord Jesus”
 LUK	10	41	dsw3		Μάρθα, Μάρθα	1	Martha, Martha	Jesus repeats Martha’s name for emphasis. Alternate translation: “My dear Martha”
 LUK	10	41	l630	figs-doublet	μεριμνᾷς καὶ θορυβάζῃ περὶ πολλά	1	you are anxious and troubled about many things	The terms **anxious** and **troubled** mean similar things. Jesus uses the two terms together for emphasis. If it would be clearer in your language, you could translate them with a single phrase. Alternate translation: “you are worrying too much about things” (See: [[rc://en/ta/man/translate/figs-doublet]])
-LUK	10	41	l631	figs-activepassive	θορυβάζῃ περὶ πολλά	1	you are…troubled about many things	If you do not combine the term for **troubled** with the word **anxious** into a single phrase, you could say **are … troubled** with an active form. Alternate translation: “you are … letting too many things bother you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	10	41	l631	figs-activepassive	θορυβάζῃ περὶ πολλά	1	you are … troubled about many things	If you do not combine the term for **troubled** with the word **anxious** into a single phrase, you could say **are … troubled** with an active form. Alternate translation: “you are … letting too many things bother you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	10	42	hqt4	figs-hyperbole	ἑνός δέ ἐστιν χρεία	1	but one thing is necessary	Jesus says **one thing** as an overstatement for emphasis. Other things actually are necessary for life, but this is the most important one. Alternate translation: “but one thing is more important than all the others” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	10	42	l632	figs-explicit	ἑνός δέ ἐστιν χρεία	1	but one thing is necessary	The implication is that this most important thing is what Jesus is teaching about God, and that Martha should have been concentrating on that. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “but one thing, what I am teaching about God, is more important than all the others, and you should have been concentrating on that” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	10	42	l633		Μαριὰμ…τὴν ἀγαθὴν μερίδα ἐξελέξατο	1	Mary has chosen the good part	While Jesus spoke just earlier about “one thing” as opposed to “many things,” here he seems to contrast only two things, **the good part** with another part, perhaps not “the bad part,” but at least the part that is not to be preferred. This likely refers to the two activities that Mary and Martha have chosen to pursue while Jesus is present in their home. Alternate translation: “Mary has chosen the better activity”
@@ -1829,7 +1829,7 @@ LUK	11	2	l638	figs-youformal	σου	1	your	Here, **your** is singular because Je
 LUK	11	3	q89w	figs-imperative	δίδου ἡμῖν	1	Give us	This is an imperative, but it should be translated as a polite request rather than as a command. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: “Please give us” (See: [[rc://en/ta/man/translate/figs-imperative]])
 LUK	11	3	l639	figs-exclusive	δίδου ἡμῖν	1	Give us	Jesus teaches his disciples to speak to God in the plural because he wants them to pray together in community about the matters he describes. Since the word **us** would refer to the people praying, but not to God, it would be exclusive, if your language marks that form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	11	3	s6qp	figs-synecdoche	τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον	1	our daily bread	Jesus refers figuratively to **bread**, one common food, to mean food in general. Alternate translation: “the food we need that day” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-LUK	11	4	iid7	figs-imperative	ἄφες ἡμῖν…μὴ εἰσενέγκῃς ἡμᾶς	1	forgive us…may you not lead us	These are imperatives, but they should be translated as polite requests rather than as commands. It may be helpful to add an expression such as “please” in each case to make this clear. Alternate translation: “Please forgive us … please do not lead us” (See: [[rc://en/ta/man/translate/figs-imperative]])
+LUK	11	4	iid7	figs-imperative	ἄφες ἡμῖν…μὴ εἰσενέγκῃς ἡμᾶς	1	forgive us … may you not lead us	These are imperatives, but they should be translated as polite requests rather than as commands. It may be helpful to add an expression such as “please” in each case to make this clear. Alternate translation: “Please forgive us … please do not lead us” (See: [[rc://en/ta/man/translate/figs-imperative]])
 LUK	11	4	wi99	figs-metaphor	παντὶ ὀφείλοντι ἡμῖν	1	everyone who owes us	Jesus uses the image of being in debt figuratively to describe having sinned against a person. Alternate translation: “everyone who has sinned against us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	11	4	db55		μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν	1	may you not lead us into temptation	You could state this in a positive form. Alternate translation: “please lead us away from temptation”
 LUK	11	5	l640	figs-hypo	τίς ἐξ ὑμῶν ἕξει φίλον, καὶ πορεύσεται πρὸς αὐτὸν μεσονυκτίου	1	Which of you will have a friend, and will go to him at midnight	Jesus is using a hypothetical situation to teach his disciples. Alternate translation: “Suppose one of you went to the house of a friend in the middle of the night” (See: [[rc://en/ta/man/translate/figs-hypo]])
@@ -1840,15 +1840,15 @@ LUK	11	6	l643	grammar-connect-logic-result	ἐπειδὴ	1	since	The speaker us
 LUK	11	6	zl5w	figs-metonymy	παρεγένετο ἐξ ὁδοῦ πρός με	1	my friend has come to me from the road	The speaker uses the term **road** figuratively to describe being on a journey. Alternate translation: “another friend of mine is on a journey and has just arrived at my house” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	11	6	zp7j	figs-hyperbole	ὃ παραθήσω αὐτῷ	1	anything to serve to him	It is unlikely that the speaker has no food at all in his house that he could serve his friend. Rather, this is an exaggeration for emphasis. Alternate translation: “enough food to feed him” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	11	6	l731	figs-explicit	ὃ παραθήσω αὐτῷ	1	anything to serve to him	There are two other possibilities for why the speaker says this. (1) The issue could be, as UST implies, that while his family has the ingredients to make a meal, they do not want to make a weary traveler wait the time it would take for them to bake bread and prepare other food. Alternate translation: “any food prepared to feed him” (2) The implication may be that the speaker wants to extend hospitality by sharing a meal with his guest, and so he needs enough food for a family meal. Alternate translation: “enough food to share a meal with him” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	11	7	l644	figs-hendiadys	ἀποκριθεὶς εἴπῃ	1	answering…he may say	The word **answering** indicates that what this friend **may say** would be a response. Alternate translation: “he may reply” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+LUK	11	7	l644	figs-hendiadys	ἀποκριθεὶς εἴπῃ	1	answering … he may say	The word **answering** indicates that what this friend **may say** would be a response. Alternate translation: “he may reply” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	11	7	l645	figs-quotesinquotes	εἴπῃ, μή μοι κόπους πάρεχε; ἤδη ἡ θύρα κέκλεισται, καὶ τὰ παιδία μου μετ’ ἐμοῦ εἰς τὴν κοίτην εἰσίν; οὐ δύναμαι ἀναστὰς δοῦναί σοι	1	he may say, ‘Do not cause me trouble. The door has already been shut, and my children are in the bed with me. I am not able to get up to give to you’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “he may tell you not to bother him, because he has already locked the door for the night and his children are in bed with him, so he cannot get up and give you anything” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	11	7	l646	figs-activepassive	ἤδη ἡ θύρα κέκλεισται	1	The door has already been shut	If it would be clearer in your language, you could say this with an active form, and you could say who has done the action. Alternate translation: “We have already closed and locked the door” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	11	7	vhf7	figs-hyperbole	οὐ δύναμαι ἀναστὰς	1	I am not able to get up	The friend inside is not literally incapable of getting up. Rather, this is an exaggeration for emphasis. Alternate translation: “It would be very difficult for me to get up” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	11	8	zl2k	figs-you	λέγω ὑμῖν	1	I say to you	Even though Jesus began this hypothetical situation by asking “which of you,” that is, “which one of you,” here he is addressing all of the disciples together, not the hypothetical single disciple who might go to a friend’s house at midnight. So here, the word **you** is plural. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	11	8	prx6	figs-abstractnouns	διά γε τὴν ἀναίδειαν αὐτοῦ	1	yet because of his persistence	If it would be clearer in your language, you could express the idea behind the abstract noun **persistence** with a verb such as “continue.” Alternate translation: “because you continue to ask him urgently” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	11	8	l647		ἐγερθεὶς	1	he will rise up	Alternate translation: “getting out of bed”
-LUK	11	9	j4ef	figs-you	ὑμῖν λέγω…ὑμῖν…εὑρήσετε…ὑμῖν	1	I say to you…to you…you will find…to you	In the first instance in this verse, **you** is plural because Jesus is speaking to the disciples. In the next three instances, even though Jesus is describing what could be an individual situation of a person praying to God, **you** is also plural because Jesus is still speaking to the disciples as a group. (See: [[rc://en/ta/man/translate/figs-you]])
-LUK	11	9	l648	figs-explicit	αἰτεῖτε…ζητεῖτε	1	ask…seek	It might be customary in your language to say what a person would be asking for and seeking, and from whom. Alternate translation: “keep asking God for what you need … keep seeking what you need from God” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	11	9	j4ef	figs-you	ὑμῖν λέγω…ὑμῖν…εὑρήσετε…ὑμῖν	1	I say to you … to you … you will find … to you	In the first instance in this verse, **you** is plural because Jesus is speaking to the disciples. In the next three instances, even though Jesus is describing what could be an individual situation of a person praying to God, **you** is also plural because Jesus is still speaking to the disciples as a group. (See: [[rc://en/ta/man/translate/figs-you]])
+LUK	11	9	l648	figs-explicit	αἰτεῖτε…ζητεῖτε	1	ask … seek	It might be customary in your language to say what a person would be asking for and seeking, and from whom. Alternate translation: “keep asking God for what you need … keep seeking what you need from God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	9	i7j9	figs-activepassive	δοθήσεται ὑμῖν	1	it will be given to you	If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “God will give it to you” or “you will receive it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	11	9	l1f6	translate-unknown	κρούετε	1	knock	To **knock** at a door means to hit it a few times to let a person inside the house know you are standing outside. You could translate this expression with the way people in your culture show that they have arrived at a house, such as “call out” or “cough” or “clap.” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	11	9	l649	figs-metaphor	κρούετε	1	knock	Jesus is using the expression **knock** figuratively to mean getting someone’s attention. Alternate translation: “seek God’s attention in prayer” or “let God know you are depending on him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1886,8 +1886,8 @@ LUK	11	17	rc4h	figs-metonymy	οἶκος ἐπὶ οἶκον πίπτει	1	hou
 LUK	11	17	ze6p	figs-metaphor	πίπτει	1	falls	This image of a house collapsing figuratively depicts the destruction of a family when the members fight against each other. Alternate translation: “they will ruin their family” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	11	18	jd5t	figs-rquestion	εἰ δὲ καὶ ὁ Σατανᾶς ἐφ’ ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ?	1	But if Satan is also divided against himself, how will his kingdom stand?	Jesus is using the question form as a teaching tool. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “But if Satan is divided against himself, then his kingdom cannot last.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	11	18	l663	grammar-connect-condition-contrary	εἰ δὲ καὶ ὁ Σατανᾶς ἐφ’ ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ?	1	But if Satan is also divided against himself, how will his kingdom stand?	Jesus is also using a conditional statement to teach. Specifically, he is suggesting a condition that is not true in order to show by the results of the condition that it is certainly not true. Alternate translation: “Suppose Satan and all the other members of his kingdom are fighting among themselves. In that case, his kingdom cannot last.” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
-LUK	11	18	i74u	figs-synecdoche	εἰ…ὁ Σατανᾶς ἐφ’ ἑαυτὸν διεμερίσθη	1	if Satan is…divided against himself	Here Jesus uses the person of **Satan** to refer figuratively to all of the demons who follow Satan, as well as to Satan himself. Alternate translation: “if Satan and all of his demons are … fighting among themselves” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-LUK	11	18	l664	figs-activepassive	εἰ…ὁ Σατανᾶς ἐφ’ ἑαυτὸν διεμερίσθη	1	if Satan is…divided against himself	If it would be clearer in your language, you could say this with an active form. Alternate translation: “if Satan and all of his demons are … fighting among themselves” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	11	18	i74u	figs-synecdoche	εἰ…ὁ Σατανᾶς ἐφ’ ἑαυτὸν διεμερίσθη	1	if Satan is … divided against himself	Here Jesus uses the person of **Satan** to refer figuratively to all of the demons who follow Satan, as well as to Satan himself. Alternate translation: “if Satan and all of his demons are … fighting among themselves” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+LUK	11	18	l664	figs-activepassive	εἰ…ὁ Σατανᾶς ἐφ’ ἑαυτὸν διεμερίσθη	1	if Satan is … divided against himself	If it would be clearer in your language, you could say this with an active form. Alternate translation: “if Satan and all of his demons are … fighting among themselves” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	11	18	l665	figs-metaphor	πῶς σταθήσεται ἡ βασιλεία αὐτοῦ?	1	how will his kingdom stand?	Jesus asks figuratively how a **kingdom** could **stand** as if it were a building or a person. Alternate translation: “how can his kingdom last?” or “then his kingdom cannot last.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	11	18	vnt9	figs-explicit	ὅτι λέγετε, ἐν Βεελζεβοὺλ ἐκβάλλειν με τὰ δαιμόνια	1	For you say I drive out the demons by Beelzebul	The implication is that if Jesus is doing this, then Satan’s kingdom is divided against itself. If it would be helpful to your readers, you could say that explicitly. It may also be helpful to say who people considered Beelzebul to be. Alternate translation: “You are saying that I make demons leave people by using the power of Beelzebul, the ruler of the demons. That would mean that Satan is divided against himself” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	18	l666	translate-names	Βεελζεβοὺλ	1	Beelzebul	See how you translated the name **Beelzebul** in [11:15](../11/15.md). (See: [[rc://en/ta/man/translate/translate-names]])
@@ -1944,7 +1944,7 @@ LUK	11	30	il7p	figs-123person	ὁ Υἱὸς τοῦ Ἀνθρώπου	1	the Son
 LUK	11	30	l732	figs-explicit	ὁ Υἱὸς τοῦ Ἀνθρώπου	1	the Son of Man	See how you translated this title in [5:24](../05/24.md). Alternate translation: “I, the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	30	ax7q	figs-metonymy	τῇ γενεᾷ ταύτῃ	1	to this generation	Jesus uses the term **generation** figuratively to mean the people who were born in the current generation. Alternate translation: “to the people living at this time” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	11	31	t1mw	translate-names	βασίλισσα νότου	1	The Queen of the South	This means the Queen of Sheba. Sheba was a kingdom south of Israel. Alternate translation: “The Queen of Sheba” (See: [[rc://en/ta/man/translate/translate-names]])
-LUK	11	31	bx3c	translate-symaction	ἐγερθήσεται…μετὰ τῶν ἀνδρῶν τῆς γενεᾶς ταύτης	1	will stand up…with the men of this generation	In this culture, a person would **stand up** to give testimony in a legal proceeding. If it would be helpful to your readers, you could explain that this will be the reason for her action. Alternate translation: “will stand up … to give testimony before God against the people who lived at this time” (See: [[rc://en/ta/man/translate/translate-symaction]])
+LUK	11	31	bx3c	translate-symaction	ἐγερθήσεται…μετὰ τῶν ἀνδρῶν τῆς γενεᾶς ταύτης	1	will stand up … with the men of this generation	In this culture, a person would **stand up** to give testimony in a legal proceeding. If it would be helpful to your readers, you could explain that this will be the reason for her action. Alternate translation: “will stand up … to give testimony before God against the people who lived at this time” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	11	31	l688		ἐν τῇ κρίσει	1	in the judgment	Alternate translation: “at the time when God judges people”
 LUK	11	31	l689	figs-gendernotations	τῶν ἀνδρῶν τῆς γενεᾶς ταύτης	1	the men of this generation	Here Jesus is using the term **men** in a generic sense that includes all people. Alternate translation: “the people who lived at this time” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	11	31	rnq9	figs-idiom	ἦλθεν ἐκ τῶν περάτων τῆς γῆς	1	she came from the ends of the earth	This is an idiom that means she came from very far away. Alternate translation: “she traveled a great distance” or “she came from a faraway place” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -1955,7 +1955,7 @@ LUK	11	31	cwa7	figs-123person	πλεῖον Σολομῶνος ὧδε	1	greate
 LUK	11	31	p75h	figs-explicit	πλεῖον Σολομῶνος ὧδε	1	greater than Solomon is here	It may be helpful to state explicitly that these people have not listened to Jesus. Alternate translation: “even though I, who am greater than Solomon, am here, the people of this time have not listened to me” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	32	pkh5	figs-explicit	ἄνδρες Νινευεῖται	1	The men of Nineveh	It may be helpful to state explicitly that **Nineveh** refers to the ancient city of **Nineveh**. Alternate translation: “The people who lived in the ancient city of Nineveh” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	32	g456	figs-gendernotations	ἄνδρες	1	The men	Here, **men** is generic and includes both men and women. Alternate translation: “The people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-LUK	11	32	l693	translate-symaction	ἀναστήσονται…μετὰ τῆς γενεᾶς ταύτης	1	will rise up…with this generation	Here, **rise up** means to stand up. In this culture, people would stand up to give testimony in a legal proceeding. If it would be helpful to your readers, you could explain that this will be the reason for their action. Alternate translation: “will stand up … to give testimony before God against the people who lived at this time” (See: [[rc://en/ta/man/translate/translate-symaction]])
+LUK	11	32	l693	translate-symaction	ἀναστήσονται…μετὰ τῆς γενεᾶς ταύτης	1	will rise up … with this generation	Here, **rise up** means to stand up. In this culture, people would stand up to give testimony in a legal proceeding. If it would be helpful to your readers, you could explain that this will be the reason for their action. Alternate translation: “will stand up … to give testimony before God against the people who lived at this time” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	11	32	l694		ἐν τῇ κρίσει	1	in the judgment	Alternate translation: “at the time when God judges people”
 LUK	11	32	uwp5		τῆς γενεᾶς ταύτης	1	this generation	Alternate translation: “the people who lived at this time”
 LUK	11	32	l695	figs-metaphor	ἰδοὺ	1	behold	Jesus uses the term **behold** to get the crowd to focus its attention on what he is about to say. Alternate translation: “indeed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1980,7 +1980,7 @@ LUK	11	37	x6nx	translate-unknown	ἀνέπεσεν	1	reclined to eat	It was the
 LUK	11	38	bm8j	figs-explicit	οὐ πρῶτον ἐβαπτίσθη	1	he did not first wash	The Pharisees had a rule that people had to **wash** their hands before eating in order to be ceremonially clean before God. Alternate translation: “wash his hands in order to be ceremonially clean” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	39	l704		ὁ Κύριος	1	the Lord	Here Luke refers to Jesus by the respectful title **the Lord**. Alternate translation: “Jesus” or “the Lord Jesus”
 LUK	11	39	xf4e	figs-metaphor	ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε, τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας	1	you Pharisees clean the outside of the cup and of the bowl, but the inside of you is full of greed and evil	It becomes clear from the second part of this sentence that Jesus is using the cup and the bowl figuratively in the first part to represent the Pharisees. Alternate translation: “You Pharisees are careful to maintain good appearances on the outside, but your true character is that you are greedy and wicked people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	11	39	zkq7	figs-explicit	ὑμεῖς…τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε	1	you…clean the outside of the cup and of the bowl	Washing of the outside of containers was a part of the ritual practices of the Pharisees. Alternate translation: “as part of your rituals, you … always clean the things that you are going to eat and drink from” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	11	39	zkq7	figs-explicit	ὑμεῖς…τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε	1	you … clean the outside of the cup and of the bowl	Washing of the outside of containers was a part of the ritual practices of the Pharisees. Alternate translation: “as part of your rituals, you … always clean the things that you are going to eat and drink from” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	39	b8gj	figs-abstractnouns	τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας	1	but the inside of you is full of greed and evil	If it would be clearer in your language, you could express the ideas behind the abstract nouns **greed** and **evil** with adjectives, as UST does. Alternate translation: “but your true character is that you are greedy and wicked people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	11	40	zq4l	figs-nominaladj	ἄφρονες	1	You foolish ones	Jesus is using an adjective as a noun. ULT adds the term **ones** to show this. Your language may use adjectives in the same way. If not, you can translate the term with an equivalent phrase. Alternate translation: “You foolish people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	11	40	g39h	figs-rquestion	οὐχ ὁ ποιήσας τὸ ἔξωθεν, καὶ τὸ ἔσωθεν ἐποίησεν?	1	Did not the one who made the outside also make the inside?	Jesus is using the question form to challenge and correct the Pharisees. If it would be clearer for your readers, you could translate his words as a statement or exclamation. Alternate translation: “The one who made the outside also made the inside!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -1992,7 +1992,7 @@ LUK	11	42	ans4	figs-explicit	ἀποδεκατοῦτε τὸ ἡδύοσμον,
 LUK	11	42	p71g	translate-unknown	τὸ ἡδύοσμον, καὶ τὸ πήγανον	1	the mint and the rue	These are the names of herbs. People put just a little bit of their leaves into their food to give it flavor. If your readers would not know what **mint** and **rue** are, you could use the name of herbs that they would know. (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	11	42	l25z	figs-hyperbole	πᾶν λάχανον	1	every garden herb	This does not mean every **herb** that exists, but every **herb** that the Pharisees were growing in their gardens. Alternate translation: “every other herb in your gardens” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	11	42	yk7d		τὴν ἀγάπην τοῦ Θεοῦ	1	the justice and the love of God	Alternate translation: “to make sure that people are treated fairly and compassionately, as God would want”
-LUK	11	42	l707		ταῦτα…κἀκεῖνα	1	these things, and…those things	By **these things**, Jesus means the justice and the love of God. By **those things**, he means devotional practices such as tithing. Your language may have its own way of expressing distinctions like this. Alternate translation: “the latter, and … the former”
+LUK	11	42	l707		ταῦτα…κἀκεῖνα	1	these things, and … those things	By **these things**, Jesus means the justice and the love of God. By **those things**, he means devotional practices such as tithing. Your language may have its own way of expressing distinctions like this. Alternate translation: “the latter, and … the former”
 LUK	11	42	myv2	figs-doublenegatives	κἀκεῖνα μὴ παρεῖναι	1	and not to neglect those things	If it would be clearer in your language, you could translate this double negative, which consists of a negative particle and a negative verb, as a positive statement. Alternate translation: “while making sure to express your devotion to God as well” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 LUK	11	43	w6pv	figs-idiom	τὴν πρωτοκαθεδρίαν	1	the first seats	This is an idiom. Alternate translation: “the best seats” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	11	43	sz72	figs-explicit	τοὺς ἀσπασμοὺς	1	the greetings	The implication is that people would greet the Pharisees in public by addressing them with honorary titles. Alternate translation: “for people to greet you with special titles” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -2003,7 +2003,7 @@ LUK	11	44	l709	figs-gendernotations	καὶ οἱ ἄνθρωποι οἱ περ
 LUK	11	44	h9x7	figs-explicit	οὐκ οἴδασιν	1	do not know it	The implication is that if the Jews walked over a grave, they would become ceremonially unclean because they had come close to a dead body. Unmarked graves would cause them to do that accidentally. Alternate translation: “do not realize that and so become ceremonially unclean” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	44	l710	figs-metaphor	οὐκ οἴδασιν	1	do not know it	Jesus is using the implied ceremonial uncleanness figuratively to represent not doing what pleases God. He has just said in [11:42](../11/42.md) that this is really a matter of showing love and justice to others. Alternate translation: “without realizing it and so, because they follow your teaching, they do not do the things that God wants them to do most” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	11	45	l711		ἀποκριθεὶς δέ τις τῶν νομικῶν λέγει αὐτῷ	1	Then answering one of the lawyers says to him	To call attention to a development in the story, Luke uses the present tense in past narration. See how you decided to approach this usage in [7:40](../07/40.md). If it would not be natural to use the present tense in your language, you can use the past tense in your translation. Alternate translation: “Then one of the experts in the Jewish law who was there said to him”
-LUK	11	45	l712	figs-hendiadys	ἀποκριθεὶς…λέγει	1	answering…says	Together the two verbs **answering** and **says** mean that this lawyer was responding to what Jesus had said about the Pharisees. Alternate translation: “responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+LUK	11	45	l712	figs-hendiadys	ἀποκριθεὶς…λέγει	1	answering … says	Together the two verbs **answering** and **says** mean that this lawyer was responding to what Jesus had said about the Pharisees. Alternate translation: “responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	11	45	u1vv	writing-participants	τις τῶν νομικῶν	1	one of the lawyers	This phrase introduces a new character into the story. Alternate translation: “one of the experts in the Jewish law who was there” (See: [[rc://en/ta/man/translate/writing-participants]])
 LUK	11	45	l713	translate-unknown	τις τῶν νομικῶν	1	one of the lawyers	See how you translated this in [7:30](../07/30.md). Alternate translation: “one of the experts in the Jewish law who was there” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	11	45	l714		Διδάσκαλε	1	Teacher	**Teacher** is a respectful title. You could translate it with an equivalent term that your language and culture would use.
@@ -2022,12 +2022,12 @@ LUK	11	49	c97g	figs-personification	ἡ σοφία τοῦ Θεοῦ εἶπεν
 LUK	11	49	lda4	figs-explicit	ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσιν καὶ διώξουσιν	1	I will send to them prophets and apostles, and some of them they will kill and persecute	Jesus is saying that God was not so foolish or naïve as to think that the Israelites would welcome the message of the prophets and apostles. God in his wisdom knew that they would oppose his messengers. But he sent them anyway, because their message was necessary and important. Alternate translation: “I am going to send prophets and apostles to them with my message, even though I know they will persecute and kill some of them” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	49	w1fh	figs-hendiadys	ἀποκτενοῦσιν καὶ διώξουσιν	1	kill and persecute	Here, Jesus may be expressing a single idea by using two words connected with **and.** The word **persecute** may be telling why and how the people would **kill** the prophets. If it would be clearer in your language, you could express the meaning with a single phrase. Alternate translation: “persecute even to the point of killing” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	11	50	pi6u	figs-explicit	ἵνα ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν, τὸ ἐκχυννόμενον ἀπὸ καταβολῆς κόσμου, ἀπὸ τῆς γενεᾶς ταύτης	1	that the blood of all the prophets that has been shed from the foundation of the world may be required from this generation	The implication seems to be that God will also send prophets to the people living at this time because the people’s violent persecution of the prophets will constitute a conscious, deliberate rejection of God’s message that will provide grounds for definitive judgment. That is because the people of this time should know better than to persecute the prophets, based on the prominent bad example of their own ancestors. Alternate translation: “so that the people living at this time, who should have known better, can be held accountable for the blood that people have shed of all the prophets since the beginning of the world” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	11	50	l720	figs-activepassive	ἵνα ἐκζητηθῇ…ἀπὸ τῆς γενεᾶς ταύτης	1	that…may be required from this generation	If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “so that God can hold the people living at this time accountable for” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	11	50	l721	figs-activepassive	τὸ αἷμα…τὸ ἐκχυννόμενον	1	the blood…that has been shed	If it would be clearer in your language, you could say this with an active form, and you could say who has done the action. Alternate translation: “the blood … that people have shed” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	11	50	d1rf	figs-metonymy	τὸ αἷμα…τὸ ἐκχυννόμενον	1	the blood…that has been shed	Jesus uses the term **the blood … that has been shed** to refer to the deaths of **the prophets** figuratively by association with their **blood.** Alternate translation: “the deaths” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+LUK	11	50	l720	figs-activepassive	ἵνα ἐκζητηθῇ…ἀπὸ τῆς γενεᾶς ταύτης	1	that … may be required from this generation	If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “so that God can hold the people living at this time accountable for” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	11	50	l721	figs-activepassive	τὸ αἷμα…τὸ ἐκχυννόμενον	1	the blood … that has been shed	If it would be clearer in your language, you could say this with an active form, and you could say who has done the action. Alternate translation: “the blood … that people have shed” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	11	50	d1rf	figs-metonymy	τὸ αἷμα…τὸ ἐκχυννόμενον	1	the blood … that has been shed	Jesus uses the term **the blood … that has been shed** to refer to the deaths of **the prophets** figuratively by association with their **blood.** Alternate translation: “the deaths” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	11	50	l722		ἀπὸ καταβολῆς κόσμου	1	from the foundation of the world	Alternate translation: “since the beginning of the world” or “since God made the world”
 LUK	11	50	l723	figs-metonymy	τῆς γενεᾶς ταύτης	1	this generation	Jesus uses the term **generation** figuratively to mean the people who were born in the current generation. Alternate translation: “the people living at this time” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	11	51	l724	figs-metonymy	αἵματος Ἂβελ…αἵματος Ζαχαρίου	1	the blood of Abel…the blood of Zechariah	Jesus uses the terms **the blood of Abel…the blood of Zechariah** to refer to the deaths of these men figuratively by association with the shedding of their blood. Alternate translation: “the death of Abel … the death of Zechariah” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+LUK	11	51	l724	figs-metonymy	αἵματος Ἂβελ…αἵματος Ζαχαρίου	1	the blood of Abel … the blood of Zechariah	Jesus uses the terms **the blood of Abel … the blood of Zechariah** to refer to the deaths of these men figuratively by association with the shedding of their blood. Alternate translation: “the death of Abel … the death of Zechariah” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	11	51	l725	translate-names	Ἂβελ	1	Abel	**Abel** is the name of a man. He was the son of Adam, the first man, and God commended him for doing what was right. His brother Cain murdered him. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	11	51	jes7	translate-names	Ζαχαρίου	1	Zechariah	**Zechariah** is the name of a man. It is not the same man as father of John the Baptist, whose story Luke tells at the beginning of this book. Rather, Jesus means the priest whom King Joash ordered the officials of Judah to stone to death in the temple courtyard after he rebuked the people of Judah for worshipping idols. See 2 Chronicles [24:21](../2ch/24/21.md). (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	11	51	l726	figs-metaphor	τοῦ οἴκου	1	the house	Jesus figuratively calls the temple the **house**, meaning the “house of God,” since God’s presence was in the temple. Alternate translation: “the temple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -2067,7 +2067,7 @@ LUK	12	3	rmx8	translate-unknown	ἐπὶ τῶν δωμάτων	1	upon the house
 LUK	12	4	m6t7		λέγω δὲ ὑμῖν, τοῖς φίλοις μου	1	But I say to you, my friends	Jesus readdresses his disciples to mark a shift in his speech to a new topic, about not being afraid. Alternate translation: “Let me tell you, friends”
 LUK	12	4	l743	figs-metonymy	τὸ σῶμα	1	the body	Jesus speaks figuratively about a person by association with **the body**, which is mortal. Alternate translation: “a person” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	12	4	vc8j		μὴ ἐχόντων περισσότερόν τι ποιῆσαι	1	do not have anything more to do	Alternate translation: “cannot cause any more harm”
-LUK	12	5	fsr4	figs-explicit	φοβήθητε τὸν…ἔχοντα ἐξουσίαν	1	Fear the one who…has authority	The expression **the one** refers to God. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Fear God, who … has authority” or “Fear God, because he … has authority” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	12	5	fsr4	figs-explicit	φοβήθητε τὸν…ἔχοντα ἐξουσίαν	1	Fear the one who … has authority	The expression **the one** refers to God. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Fear God, who … has authority” or “Fear God, because he … has authority” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	12	5	us3x		μετὰ τὸ ἀποκτεῖναι	1	after having killed	Jesus is not suggesting that God actively kills each person. Alternate translation: “after a person dies”
 LUK	12	5	l744	translate-names	Γέενναν	1	Gehenna	**Gehenna** is the Greek name for a place, the Valley of Hinnom just outside Jerusalem. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	12	5	ric8	figs-metaphor	Γέενναν	1	Gehenna	Jesus figuratively uses the name of this place, where refuse was thrown and fires burned continually, to mean hell. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -2103,7 +2103,7 @@ LUK	12	10	p9g7	figs-activepassive	οὐκ ἀφεθήσεται	1	it will not be
 LUK	12	11	f2j9	figs-explicit	ὅταν…εἰσφέρωσιν ὑμᾶς	1	when they bring you	The implication is that the opponents of Jesus would do this to his disciples. Alternate translation: “when my opponents bring you” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	12	11	c1rk	figs-metonymy	ἐπὶ τὰς συναγωγὰς	1	to the synagogues	Jesus is referring figuratively to local Jewish tribunals by reference to the place where they met, in **synagogues**. Alternate translation: “to be tried by local Jewish tribunals” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	12	11	gm94	figs-doublet	τὰς ἀρχὰς, καὶ τὰς ἐξουσίας	1	the rulers, and the authorities	These two terms mean similar things. Jesus may be using them together for emphasis. He is referring to officials of the Roman Empire. If it would be helpful to your readers, you could combine the terms into a single phrase. Alternate translation: “the officials whom the Romans have appointed” (See: [[rc://en/ta/man/translate/figs-doublet]])
-LUK	12	12	l761		τὸ…Ἅγιον Πνεῦμα διδάξει ὑμᾶς…ἃ δεῖ εἰπεῖ	1	the Holy Spirit will teach you…what is necessary to say	Alternate translation: “the Holy Spirit will tell you … what to say” or “the Holy Spirit will give you … the words to say”
+LUK	12	12	l761		τὸ…Ἅγιον Πνεῦμα διδάξει ὑμᾶς…ἃ δεῖ εἰπεῖ	1	the Holy Spirit will teach you … what is necessary to say	Alternate translation: “the Holy Spirit will tell you … what to say” or “the Holy Spirit will give you … the words to say”
 LUK	12	12	gz6v	figs-idiom	ἐν αὐτῇ τῇ ὥρᾳ	1	in that hour	Jesus is using the term **hour** figuratively to refer to a specific time. Alternate translation: “at that time” or “in that moment” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	12	13	i2vi	writing-participants	εἶπεν δέ τις ἐκ τοῦ ὄχλου αὐτῷ	1	Then someone from the crowd said to him	Luke uses this phrase to introduce a new character into the story. Alternate translation: “Then a man who was there in the crowd said to Jesus” (See: [[rc://en/ta/man/translate/writing-participants]])
 LUK	12	13	l762		Διδάσκαλε	1	Teacher	**Teacher** is a respectful title. You can translate it with an equivalent term that your language and culture would use.
@@ -2186,7 +2186,7 @@ LUK	12	33	u258	translate-unknown	σὴς	1	moth	A **moth** is a small insect tha
 LUK	12	34	ad29	figs-metaphor	ὅπου…ἐστιν ὁ θησαυρὸς ὑμῶν, ἐκεῖ καὶ ἡ καρδία ὑμῶν ἔσται	1	where your treasure is, there your heart will be also	Jesus speaks figuratively of a person’s **heart** and **treasure** being in the same location. Alternate translation: “the things you value are the things you will think about and try to obtain” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	12	34	l790	figs-metaphor	ὅπου…ἐστιν ὁ θησαυρὸς ὑμῶν	1	where your treasure is	Jesus uses the word **treasure** figuratively to mean what a person values. Alternate translation: “the things you value” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	12	34	r26g	figs-metaphor	καὶ ἡ καρδία ὑμῶν ἔσται	1	your heart will be also	Here, the **heart** figuratively represents the thoughts and desires. Alternate translation: “are the things you will think about and want to have” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	12	34	l791	figs-you	ὑμῶν…ὑμῶν	1	your…your	Jesus is speaking of each individual person’s values and desires, but **your** is plural because he is addressing the disciples as a group. You could use the singular form of **your** in your translation if that is what your language would do in a context like this. (See: [[rc://en/ta/man/translate/figs-you]])
+LUK	12	34	l791	figs-you	ὑμῶν…ὑμῶν	1	your … your	Jesus is speaking of each individual person’s values and desires, but **your** is plural because he is addressing the disciples as a group. You could use the singular form of **your** in your translation if that is what your language would do in a context like this. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	12	35	c4j1	figs-parables	ἔστωσαν ὑμῶν αἱ ὀσφύες περιεζωσμέναι	1	Let your loins be girded	To help his disciples understand what he has been teaching, Jesus provides an illustration. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “Then Jesus gave his disciples this illustration to help them understand. ‘Wrap the lower part of your robe around your hips’” (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	12	35	nk2x	translate-unknown	ἔστωσαν ὑμῶν αἱ ὀσφύες περιεζωσμέναι	1	let your loins be girded	People in this culture wore long flowing robes. They would wrap the lower part of the robe around their hips to keep it out of the way while they engaged in physical activity. Alternate translation: “Wrap the lower part of your robe around your hips” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	12	35	l792	figs-activepassive	ἔστωσαν ὑμῶν αἱ ὀσφύες περιεζωσμέναι	1	let your loins be girded	If it would be clearer in your language, you could say this with an active form. Alternate translation: “Wrap the lower part of your robe around your hips” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -2205,7 +2205,7 @@ LUK	12	37	xiv7		οὓς ἐλθὼν, ὁ Κύριος εὑρήσει γρηγ
 LUK	12	37	l801		ἀμὴν, λέγω ὑμῖν	1	Truly I say to you	Jesus says this to emphasize what he is about to tell his disciples. Alternate translation: “Now listen to this carefully”
 LUK	12	37	s3yd	figs-explicit	παρελθὼν, διακονήσει αὐτοῖς	1	he will come and serve them	The implication is that because the servants were faithful in their tasks and they were ready to serve their master when he arrived, the master will now reward them by serving them. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “he will come and serve them as a reward” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	12	38	l802		κἂν ἐν τῇ δευτέρᾳ κἂν ἐν τῇ τρίτῃ φυλακῇ ἔλθῃ	1	Even if he comes in the second, or even in the third watch	Alternate translation: “Even if he comes in the second or third watch of the night”
-LUK	12	38	x25s	translate-unknown	ἐν τῇ δευτέρᾳ…φυλακῇ	1	in the second…watch	The **second watch** of the night was from 9:00 p.m. until midnight. Alternate translation: “late at night” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	12	38	x25s	translate-unknown	ἐν τῇ δευτέρᾳ…φυλακῇ	1	in the second … watch	The **second watch** of the night was from 9:00 p.m. until midnight. Alternate translation: “late at night” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	12	38	qa35	translate-unknown	κἂν ἐν τῇ τρίτῃ φυλακῇ	1	or even in the third watch	The **third watch** was from midnight until 3:00 a.m. Alternate translation: “or even after midnight” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	12	38	l803		καὶ εὕρῃ οὕτως, μακάριοί εἰσιν ἐκεῖνοι	1	and finds them thus, blessed are those	Alternate translation: “how good it will be for servants whom he finds waiting for him” or “how good it will be for servants who are ready when he returns”
 LUK	12	39	l804		τοῦτο δὲ γινώσκετε	1	But understand this	Jesus says this to encourage his disciples to think carefully about what he is going to tell them. Alternate translation: “Now I want you to think carefully about this”
@@ -2230,7 +2230,7 @@ LUK	12	43	h35t		ὃν ἐλθὼν, ὁ κύριος αὐτοῦ εὑρήσε
 LUK	12	44	i2cq		ἀληθῶς λέγω ὑμῖν	1	Truly I say to you	Jesus says this to emphasize what he is about to tell his disciples. Alternate translation: “Now listen to this carefully”
 LUK	12	44	y47s		ἐπὶ πᾶσιν τοῖς ὑπάρχουσιν αὐτοῦ καταστήσει αὐτόν	1	he will appoint him over all his possessions	Alternate translation: “he will put him in charge of all of his property”
 LUK	12	45	cu5k	figs-quotesinquotes	ἐὰν δὲ εἴπῃ ὁ δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, χρονίζει ὁ κύριός μου ἔρχεσθαι	1	But if that servant says in his heart, ‘My master delays to return’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “But if that servant thinks to himself that his master is going to come back later than he said” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-LUK	12	45	l812	figs-hypo	ἐὰν δὲ εἴπῃ ὁ δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ…καὶ ἄρξηται	1	But if that servant says in his heart…and begins	The illustration that Jesus is using involves a hypothetical situation. Alternate translation: “But suppose that servant thinks to himself … and suppose he begins” (See: [[rc://en/ta/man/translate/figs-hypo]])
+LUK	12	45	l812	figs-hypo	ἐὰν δὲ εἴπῃ ὁ δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ…καὶ ἄρξηται	1	But if that servant says in his heart … and begins	The illustration that Jesus is using involves a hypothetical situation. Alternate translation: “But suppose that servant thinks to himself … and suppose he begins” (See: [[rc://en/ta/man/translate/figs-hypo]])
 LUK	12	45	aku7	figs-metaphor	εἴπῃ…ἐν τῇ καρδίᾳ αὐτοῦ	1	says in his heart	Here, the **heart** figuratively represents the thoughts. Alternate translation: “thinks to himself” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	12	45	l813		χρονίζει ὁ κύριός μου ἔρχεσθαι	1	My master delays to return	Alternate translation: “My master is going to come back later than he said”
 LUK	12	45	juc5	figs-merism	τοὺς παῖδας καὶ τὰς παιδίσκας	1	the male servants and the female servants	Jesus is figuratively using the two types of servants to mean all of the master’s servants. Alternate translation: “all the other servants” (See: [[rc://en/ta/man/translate/figs-merism]])
@@ -2239,7 +2239,7 @@ LUK	12	46	j1m1	figs-parallelism	ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ,
 LUK	12	46	l815	figs-idiom	ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ	1	in a day that he does not expect	Here, Jesus uses the term **day** figuratively to refer to a specific time. Alternate translation: “at a time when he is not expecting him” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	12	46	l816	figs-idiom	ἐν ὥρᾳ ᾗ οὐ γινώσκει	1	in an hour that he does not know	Here, Jesus uses the term **hour** figuratively to refer to a specific time. Alternate translation: “at a time when he does not think he will come” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	12	46	vg1d	figs-metaphor	διχοτομήσει αὐτὸν	1	will cut him in two	Jesus likely means this expression figuratively, since the master could not reassign this servant to less important responsibilities if he **cut him in two**. Alternate translation: “will punish him severely” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	12	46	l817		τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει	1	will…appoint his place with the unfaithful	The term **unfaithful** likely means “untrustworthy.” The meaning seems to be that the master will assign this servant to less important responsibilities, along with other servants who have shown that they cannot be trusted with important ones. Alternate translation: “will give him unimportant responsibilities, like other servants who have shown that they cannot be trusted”
+LUK	12	46	l817		τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει	1	will … appoint his place with the unfaithful	The term **unfaithful** likely means “untrustworthy.” The meaning seems to be that the master will assign this servant to less important responsibilities, along with other servants who have shown that they cannot be trusted with important ones. Alternate translation: “will give him unimportant responsibilities, like other servants who have shown that they cannot be trusted”
 LUK	12	46	l818	figs-nominaladj	τῶν ἀπίστων	1	the unfaithful	Jesus is using the adjective **unfaithful** as a noun to refer to a group of people. Your language may use adjectives in the same way. If not, you can translate this expression with an equivalent phrase. Alternate translation: “servants who have shown that they cannot be trusted” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	12	47	p1l2	figs-hypo	ἐκεῖνος δὲ ὁ δοῦλος, ὁ γνοὺς τὸ θέλημα τοῦ κυρίου αὐτοῦ, καὶ μὴ ἑτοιμάσας ἢ ποιήσας πρὸς τὸ θέλημα αὐτοῦ, δαρήσεται πολλάς	1	Now that servant, the one who knew the will of his master, and did not get ready or do according to his will, will be beaten much	Jesus is describing a hypothetical situation. It may be helpful to use two sentences if you translate it that way. Alternate translation: “Suppose a servant knew what his master wanted him to do, and suppose he did not get ready or do what the master wanted. Then his master would punish him severely” (See: [[rc://en/ta/man/translate/figs-hypo]])
 LUK	12	47	aj41		τὸ θέλημα τοῦ κυρίου αὐτοῦ	1	the will of his master	Alternate translation: “what his master wanted him to do”
@@ -2263,8 +2263,8 @@ LUK	12	50	l824	figs-activepassive	ἕως ὅτου τελεσθῇ	1	until it i
 LUK	12	51	s32r	figs-rquestion	δοκεῖτε ὅτι εἰρήνην παρεγενόμην δοῦναι ἐν τῇ γῇ?	1	Do you think that I came to give peace on the earth?	Jesus is not asking the people in the crowd to tell him what they think. He is using the question form as a teaching tool. If it would be clearer in your language, you could translate these words as a statement. Alternate translation: “Do not think that I came to bring peace on the earth.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	12	51	l825	figs-metonymy	δοκεῖτε ὅτι εἰρήνην παρεγενόμην δοῦναι ἐν τῇ γῇ	1	Do you think that I came to give peace on the earth	Jesus says **the earth** figuratively to mean the people living on the earth. Alternate translation: “Do you think that I came to make peace between people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	12	51	l826	figs-abstractnouns	εἰρήνην…δοῦναι ἐν τῇ γῇ	1	to give peace on the earth	If it would be clearer in your language, you could express the idea behind the abstract noun **peace** with an equivalent expression. Alternate translation: “to make people get along with one another” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-LUK	12	51	l827	figs-ellipsis	οὐχί…ἀλλ’ ἢ διαμερισμόν	1	No…but rather division	Jesus is leaving out some of the words that in many languages a sentence would need in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “No … I came to bring division instead” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-LUK	12	51	np4v	figs-abstractnouns	οὐχί…ἀλλ’ ἢ διαμερισμόν	1	No…but rather division	If it would be clearer in your language, you could express the idea behind the abstract noun **division** with an equivalent expression. Alternate translation: “No … my coming will cause people to oppose each other” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	12	51	l827	figs-ellipsis	οὐχί…ἀλλ’ ἢ διαμερισμόν	1	No … but rather division	Jesus is leaving out some of the words that in many languages a sentence would need in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “No … I came to bring division instead” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+LUK	12	51	np4v	figs-abstractnouns	οὐχί…ἀλλ’ ἢ διαμερισμόν	1	No … but rather division	If it would be clearer in your language, you could express the idea behind the abstract noun **division** with an equivalent expression. Alternate translation: “No … my coming will cause people to oppose each other” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	12	51	l828		λέγω ὑμῖν	1	I say to you	Jesus uses this expression to emphasize what he is about to tell his disciples and the crowd. Alternate translation: “I want you to understand”
 LUK	12	52	vrt5	figs-metonymy	πέντε ἐν ἑνὶ οἴκῳ	1	five in one house	Jesus uses the term **house** to refer figuratively to people who live together in a house, that is, to a family. Alternate translation: “five members of the same family” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	12	52	l829	figs-activepassive	διαμεμερισμένοι	1	divided	If it would be clearer in your language, you could say this with an active form. Alternate translation: “who will take sides against one another” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -2286,7 +2286,7 @@ LUK	12	56	y3yj	figs-rquestion	τὸν καιρὸν δὲ τοῦτον, πῶς
 LUK	12	57	w8rz	figs-rquestion	τί δὲ καὶ ἀφ’ ἑαυτῶν, οὐ κρίνετε τὸ δίκαιον?	1	And why do you not even judge for yourselves what is right?	Jesus is using the question form to rebuke the crowd. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “You ought to discern on your own what is right.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	12	58	y75j	figs-hypo	ὡς γὰρ ὑπάγεις μετὰ τοῦ ἀντιδίκου σου ἐπ’ ἄρχοντα	1	For as you are going with your adversary to the magistrate	Jesus is using a hypothetical situation to teach the crowd. Alternate translation: “Suppose you owed someone money, and suppose they were taking you to court to collect it” (See: [[rc://en/ta/man/translate/figs-hypo]])
 LUK	12	58	l838	figs-parables	ὡς γὰρ ὑπάγεις μετὰ τοῦ ἀντιδίκου σου ἐπ’ ἄρχοντα	1	For as you are going with your adversary to the magistrate	This hypothetical situation is also an illustration designed to help the people understand that they should be welcoming Jesus. Just as the debtor is going to be judged imminently, God is going to judge them imminently based on their responses to Jesus, and so they should make a positive response now, before it is too late. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Then Jesus gave the crowd this illustration to help them understand. ‘Suppose you owed someone money, and suppose he was taking you to court to collect it’” (See: [[rc://en/ta/man/translate/figs-parables]])
-LUK	12	58	f1ea	figs-youcrowd	ὑπάγεις…σου…σε	1	you are going…your…you	Even though Jesus is speaking to the crowd, he is addressing an individual situation, so **you** and **your** are singular throughout this verse. But if the singular form would not be natural in your language for someone who was speaking to a group of people, you could use the plural forms of **you** and **your** in your translation. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
+LUK	12	58	f1ea	figs-youcrowd	ὑπάγεις…σου…σε	1	you are going … your … you	Even though Jesus is speaking to the crowd, he is addressing an individual situation, so **you** and **your** are singular throughout this verse. But if the singular form would not be natural in your language for someone who was speaking to a group of people, you could use the plural forms of **you** and **your** in your translation. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
 LUK	12	58	t4v8	translate-unknown	τοῦ ἀντιδίκου σου	1	your adversary	In the context of this story, the term  **adversary** means specifically an opponent in a legal proceeding. You could translate it with the equivalent term in your language. Alternatively, since the next verse indicates that the **adversary** is trying to collect a debt, you could describe him in a way that indicates that. Alternate translation: “your opponent” or “your creditor” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	12	58	e7hz	translate-unknown	ἄρχοντα	1	the magistrate	**Magistrate** is a general term for a person in legal authority. You can translate it with the equivalent general term in your language. Alternate translation: “the official” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	12	58	b7sh	figs-activepassive	ἀπηλλάχθαι ἀπ’ αὐτοῦ	1	to be released from him	If it would be clearer in your language, you could say this with an active form. Alternate translation: “to settle the matter out of court” or “to have him forgive your debt” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -2344,7 +2344,7 @@ LUK	13	12	l860	figs-idiom	γύναι	1	Woman	Unlike the term **man** in [12:14](
 LUK	13	12	h6ne	figs-declarative	ἀπολέλυσαι τῆς ἀσθενείας σου	1	you are released from your weakness	By saying this, Jesus healed the woman. You could express this in your translation with a statement that shows that Jesus was causing this to happen. Alternate translation: “I now set you free from your weakness” (See: [[rc://en/ta/man/translate/figs-declarative]])
 LUK	13	12	l29y	figs-activepassive	γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου	1	you are released from your weakness	If it would be clearer in your language, you could say this with an active form. Alternate translation: “I now set you free from your weakness” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	13	13	k3k1	figs-activepassive	ἀνωρθώθη	1	she was straightened up	If it would be clearer in your language, you could say this with an active form. Alternate translation: “she stood up straight” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	13	14	d8ir	figs-hendiadys	ἀποκριθεὶς…ἔλεγεν	1	answering…said	Together the two words **answering** and **said** mean that the synagogue leader spoke in response to the healing he had just witnessed. Alternate translation: “responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+LUK	13	14	d8ir	figs-hendiadys	ἀποκριθεὶς…ἔλεγεν	1	answering … said	Together the two words **answering** and **said** mean that the synagogue leader spoke in response to the healing he had just witnessed. Alternate translation: “responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	13	14			ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι	1	There are six days in which it is necessary to work	Alternate translation: “You must only do work on the first six days of the week”
 LUK	13	14	ai1f	figs-activepassive	ἐν αὐταῖς…ἐρχόμενοι θεραπεύεσθε	1	come and be healed on them	If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “come and have Jesus heal you on those days” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	13	14	qap4		τῇ ἡμέρᾳ τοῦ Σαββάτου	1	the day of the Sabbath	Your language might use an indefinite article rather than the definite article here, since the synagogue ruler is not speaking of a specific Sabbath. Alternate translation: “on a Sabbath day”
@@ -2388,9 +2388,9 @@ LUK	13	23	l876	figs-explicit	ὁ…εἶπεν πρὸς αὐτούς	1	he said
 LUK	13	24	i39q	figs-metaphor	ἀγωνίζεσθε εἰσελθεῖν διὰ τῆς στενῆς θύρας	1	Struggle to enter through the narrow door	Jesus is speaking about God’s kingdom as if people had to go through a small doorway with great difficulty to enter it. Alternate translation: “work hard to overcome every difficulty that would keep you from entering God’s kingdom” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	13	24	l877		λέγω ὑμῖν	1	I say to you	Jesus says this to emphasize what he is telling the crowd. Alternate translation: “you must understand”
 LUK	13	24	l878	figs-you	λέγω ὑμῖν	1	I say to you	Even though Jesus is answering an individual’s question, he is talking to the whole crowd, so the word **you** is plural. The implied **you** in the command to **struggle** earlier in this verse is also plural. (See: [[rc://en/ta/man/translate/figs-you]])
-LUK	13	24	x137	figs-explicit	πολλοί…ζητήσουσιν εἰσελθεῖν καὶ οὐκ ἰσχύσουσιν	1	many…will seek to enter, but will not be able	The implication is that they will not be able to enter because it is so difficult. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “many of the people who try to enter the kingdom of God … will not be able to, because it is so difficult” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	13	24	x137	figs-explicit	πολλοί…ζητήσουσιν εἰσελθεῖν καὶ οὐκ ἰσχύσουσιν	1	many … will seek to enter, but will not be able	The implication is that they will not be able to enter because it is so difficult. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “many of the people who try to enter the kingdom of God … will not be able to, because it is so difficult” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	13	25	b35z	figs-exmetaphor	ἀφ’ οὗ ἂν ἐγερθῇ ὁ οἰκοδεσπότης καὶ ἀποκλείσῃ τὴν θύραν	1	After the master of the house gets up and closes the door	Jesus extends the metaphor of the **door** by speaking of God at the time of final judgment as if God were the owner of a house and the people he is addressing were outside the house trying to get in. Alternate translation: “After God has admitted everyone who is going to enter his kingdom and is not letting anyone else in” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
-LUK	13	25	gk3c	figs-you	ἄρξησθε…ὑμῖν…ὑμᾶς	1	you will begin…you…you	Even though Jesus is answering an individual’s question, he is talking to the whole crowd, so the word **you** is plural in all of these cases. (See: [[rc://en/ta/man/translate/figs-you]])
+LUK	13	25	gk3c	figs-you	ἄρξησθε…ὑμῖν…ὑμᾶς	1	you will begin … you … you	Even though Jesus is answering an individual’s question, he is talking to the whole crowd, so the word **you** is plural in all of these cases. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	13	25	l879	figs-quotesinquotes	κρούειν τὴν θύραν λέγοντες, κύριε, ἄνοιξον ἡμῖν	1	knock on the door, saying, ‘Lord, open for us’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “knock on the door and ask the Lord to open it for you” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	13	25	jqh7	translate-unknown	κρούειν τὴν θύραν	1	knock on the door	See how you translated the word “knock” in [11:9](../11/09.md). Alternate translation: “call out” or “cough” or “clap” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	13	25	l880	figs-exclusive	ἡμῖν	1	us	The people knocking on the door mean themselves but not the owner of the house, so if your language distinguishes between exclusive and inclusive **us,** use the exclusive form here. (See: [[rc://en/ta/man/translate/figs-exclusive]])
@@ -2405,7 +2405,7 @@ LUK	13	26	l888	figs-you	σου	1	you	Since the people are addressing the owner a
 LUK	13	26	l889	figs-exclusive	ἐν ταῖς πλατείαις ἡμῶν	1	in our streets	Within the extended metaphor, the people are addressing Jesus, who was not from their town, but who taught them as he traveled through. So the people would consider the streets to be theirs but not his, and **our** would be exclusive, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	13	27	l890	figs-quotesinquotes	ἐρεῖ λέγων ὑμῖν, οὐκ οἶδα πόθεν ἐστέ; ἀπόστητε ἀπ’ ἐμοῦ, πάντες ἐργάται ἀδικίας	1	he will speak, saying to you, ‘I do not know where you are from. Get away from me, all you workers of unrighteousness’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “he will reply that he does not know where you are from, and he will tell you to go away because you are evildoers” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	13	27	l891	figs-explicitinfo	ἐρεῖ λέγων ὑμῖν	1	he will speak, saying to you	In your language, it might seem that this phrase expresses unnecessary extra information. If so, you could abbreviate it. Alternate translation: “he will tell you” (See: [[rc://en/ta/man/translate/figs-explicitinfo]])
-LUK	13	27	l892	figs-you	ὑμῖν…πάντες	1	you…all you	Since the owner of the house is speaking to the people outside, **you** would be plural in these instances. The implied “you” in the command to **get away** would also be plural. (See: [[rc://en/ta/man/translate/figs-you]])
+LUK	13	27	l892	figs-you	ὑμῖν…πάντες	1	you … all you	Since the owner of the house is speaking to the people outside, **you** would be plural in these instances. The implied “you” in the command to **get away** would also be plural. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	13	27	l893	figs-explicit	οὐκ οἶδα πόθεν ἐστέ	1	I do not know where you are from	This is a shorter version of what the house owner says at first. If it would be clearer in your language, you could express the implicit meaning in your translation. Alternate translation: “I do not know who you are” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	13	27	n39n		ἀπόστητε ἀπ’ ἐμοῦ	1	Get away from me	Alternate translation: “Go away from here”
 LUK	13	27	l894		ἐργάται ἀδικίας	1	workers of unrighteousness	Alternate translation: “you evildoers”
@@ -2456,7 +2456,7 @@ LUK	13	35	l920	figs-pastforfuture	ἀφίεται ὑμῖν ὁ οἶκος ὑ
 LUK	13	35	w1v2	figs-metaphor	ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν	1	your house has been left to you	Jesus speaks figuratively of the city of Jerusalem as if it were a **house** in which its people lived. Alternate translation: “your city will be left to you alone” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	13	35	l921	figs-activepassive	ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν	1	your house has been left to you	If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “God is going to leave your city to you alone” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	13	35	l922	figs-explicit	ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν	1	your house has been left to you	The implications of this statement are that God will no longer consider that Jerusalem belongs to him, as a holy city where he dwells in his temple, and that God will therefore not protect the people of Jerusalem from their enemies. Alternate translation: “God will not protect you from your enemies” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	13	35	l923	figs-you	ὑμῖν…ὑμῶν…ὑμῖν	1	your…you…you	Jesus is now speaking directly to the people who live in Jerusalem, so **your** and **you** would be plural. The pronoun **you** would also be a plural pronoun in any case where it is needed in your language as a pronoun for a verb, for example, “you say.” (See: [[rc://en/ta/man/translate/figs-you]])
+LUK	13	35	l923	figs-you	ὑμῖν…ὑμῶν…ὑμῖν	1	your … you … you	Jesus is now speaking directly to the people who live in Jerusalem, so **your** and **you** would be plural. The pronoun **you** would also be a plural pronoun in any case where it is needed in your language as a pronoun for a verb, for example, “you say.” (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	13	35	l924		λέγω δὲ ὑμῖν	1	I say to you	Jesus says this to emphasize what he is telling the people of Jerusalem. Alternate translation: “Take special note of this”
 LUK	13	35	x4y6		οὐ μὴ με ἴδητέ ἕως ἥξει ὅτε εἴπητε	1	you will certainly not see me until it comes when you say	If it would be clearer in your language, you could make this a positive statement. Alternate translation: “the next time you see me, you will say”
 LUK	13	35	l925		ἕως ἥξει ὅτε εἴπητε	1	until it comes when you say	The expression **it comes** means “the time comes.” You could say that in your translation, or, if your language does not speak of time as “coming,” you could use an equivalent expression. Alternate translation: “until the time comes when you say” or “until the time when you say”
@@ -2482,7 +2482,7 @@ LUK	14	4	x4lq	writing-pronouns	ἐπιλαβόμενος	1	taking hold of him	Al
 LUK	14	5	l934	grammar-connect-logic-result	καὶ	1	And	Luke uses this word to introduce the results of what the previous sentence described. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	14	5	rr5z	figs-rquestion	τίνος ὑμῶν υἱὸς ἢ βοῦς εἰς φρέαρ πεσεῖται, καὶ οὐκ εὐθέως ἀνασπάσει αὐτὸν ἐν ἡμέρᾳ τοῦ Σαββάτου	1	Of which of you will a son or an ox fall into a well, and he will not immediately pull him out on the Sabbath day	Jesus does not expect these religious leaders to tell him whether they would do this. Rather, he is using the question form as a teaching tool. He wants these religious leaders to recognize that on the Sabbath day, they themselves would do something to address a situation of suffering and need. If it would be clearer in your language, you could translate his words as a statement. It may be helpful to make this two sentences. Alternate translation: “If one of you had a son who fell into a well on the Sabbath, surely you would pull him out immediately. You would even do the same thing for your ox.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	14	6	cti5		οὐκ ἴσχυσαν ἀνταποκριθῆναι πρὸς ταῦτα	1	they were not able to give an answer to these things	Alternate translation: “There was nothing they could say in response”
-LUK	14	7	l935	grammar-connect-logic-result	ἔλεγεν…παραβολήν…ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο	1	he was was speaking a parable…noticing how they were choosing the first places	If it would be clearer in your language, you could reverse the order of the phrases in this verse, since the second phrase gives the reason for the action that the first phrase describes. Alternate translation: “Jesus noticed that those whom the leader of the Pharisees had invited to the meal were trying to sit in the seats for honored guests, so he gave them an illustration” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+LUK	14	7	l935	grammar-connect-logic-result	ἔλεγεν…παραβολήν…ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο	1	he was was speaking a parable … noticing how they were choosing the first places	If it would be clearer in your language, you could reverse the order of the phrases in this verse, since the second phrase gives the reason for the action that the first phrase describes. Alternate translation: “Jesus noticed that those whom the leader of the Pharisees had invited to the meal were trying to sit in the seats for honored guests, so he gave them an illustration” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	14	7	u86b	figs-parables	ἔλεγεν…παραβολήν	1	he was speaking a parable	In this instance, Luke is not using the term **parable** to mean a brief story that teaches something true in a way that is easy to understand and remember.<br>Jesus used a hypothetical situation as an illustration to get the guests at this meal to consider how they should behave at feasts.  Alternate translation: “he gave an illustration” (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	14	7	em4u	figs-activepassive	τοὺς κεκλημένους	1	those who were invited	If it would be clearer in your language, you could say this with an active form, and you could say who had done the action. Alternate translation: “those whom this Pharisee had invited to the meal” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	14	7	yd4g	figs-metaphor	τὰς πρωτοκλισίας	1	the first places	The term **first** figuratively represents being important and honored. If your culture has a way of placing people at meals to show honor, you can use that in your translation. Otherwise, you can use a general expression. Alternate translation: “the seats closest to the host” or “the seats for honored guests” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -2511,7 +2511,7 @@ LUK	14	11	eki7	figs-activepassive	ὑψωθήσεται	1	will be exalted	If it
 LUK	14	12	p9hc		τῷ κεκληκότι αὐτόν	1	the one who had invited him	Alternate translation: “the Pharisee who had invited him to his house for a meal”
 LUK	14	12	v4uk	figs-you	ὅταν ποιῇς	1	when you make	Even though this is general advice for everyone listening, the word **you** is singular here, and **you** and **your** are singular in all of [14:12–14](../14/12.md), because Jesus is speaking directly to the Pharisee who invited him. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	14	12	gmh6	figs-hyperbole	μὴ φώνει	1	do not invite	Jesus is probably not telling his host never to invite such people. Rather, this is likely a generalization that means he should invite others as well. Alternate translation: “do not invite only” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
-LUK	14	12	l945	figs-metaphor	τοὺς ἀδελφούς σου…τοὺς συγγενεῖς σου	1	your brothers…your relatives	The term **brothers** probably refers figuratively to close family members, while the term **relatives** likely indicates more distant members of an extended family. Alternate translation: “your close family members … other relatives” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	14	12	l945	figs-metaphor	τοὺς ἀδελφούς σου…τοὺς συγγενεῖς σου	1	your brothers … your relatives	The term **brothers** probably refers figuratively to close family members, while the term **relatives** likely indicates more distant members of an extended family. Alternate translation: “your close family members … other relatives” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	14	12	l946	figs-gendernotations	τοὺς ἀδελφούς σου	1	your brothers	If **brothers** is a figurative term, then Jesus is using it in a generic sense that includes both men and women. Alternate translation: “your close family members” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	14	12	l947		μήποτε καὶ αὐτοὶ ἀντικαλέσωσίν σε	1	lest they also invite you in return	Alternate translation: “because they might feel an obligation to invite you to a banquet of their own”
 LUK	14	12	l948		γένηται ἀνταπόδομά σοι	1	and repayment happen to you	Your language may require you to say who would make this happen. Alternate translation: “and they would repay you”
@@ -2569,7 +2569,7 @@ LUK	14	24	l966		μου τοῦ δείπνου	1	my supper	By this expression, th
 LUK	14	25	l967	grammar-connect-time-background	δὲ	1	And	Luke uses this word to introduce background information that will help readers understand what happens next. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
 LUK	14	25	gv94	writing-newevent	συνεπορεύοντο…αὐτῷ ὄχλοι πολλοί	1	large crowds were journeying with him	Luke uses this phrase to introduce a new event in the story. Jesus is no longer at the dinner at the home of the Pharisee. He has resumed his journey to Jerusalem. If it would be helpful to your readers, you could introduce this new situation more fully. Alternate translation: “Jesus then continued on his way to Jerusalem, and large crowds were traveling with him” (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	14	26	l968	figs-idiom	εἴ τις ἔρχεται πρός με,	1	If anyone comes to me	This is an idiom. Alternate translation: “If anyone wants to be my disciple” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	14	26	l969	figs-doublenegatives	εἴ τις…οὐ μισεῖ…οὐ δύναται εἶναί μου μαθητής	1	If anyone…does not hate…he is not able to be my disciple	If it would be clearer in your language, you could translate this double negative as a positive statement. Alternate translation: “Only someone … who loves me more than … is able to be my disciple” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+LUK	14	26	l969	figs-doublenegatives	εἴ τις…οὐ μισεῖ…οὐ δύναται εἶναί μου μαθητής	1	If anyone … does not hate … he is not able to be my disciple	If it would be clearer in your language, you could translate this double negative as a positive statement. Alternate translation: “Only someone … who loves me more than … is able to be my disciple” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 LUK	14	26	l985	grammar-connect-logic-contrast	καὶ	1	and	Jesus uses this word to introduce a contrast. Alternate translation: “but” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 LUK	14	26	rmt8	figs-hyperbole	οὐ μισεῖ	1	does not hate	Jesus is using the word **hate** figuratively as an exaggeration to say that his disciples are not to love other people and themselves more than they love Jesus. Alternate translation: “does not love me more than” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	14	27	pm44	figs-doublenegatives	ὅστις οὐ βαστάζει τὸν σταυρὸν αὐτοῦ καὶ ἔρχεται ὀπίσω μου, οὐ δύναται εἶναί μου μαθητής	1	Whoever does not carry his cross and come after me is not able to be my disciple	If it would be clearer in your language, you could translate this double negative as a positive statement. Alternate translation: “Whoever wants to be my disciple must carry his cross and follow me” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
@@ -2595,7 +2595,7 @@ LUK	14	32	p5h6		τὰ πρὸς εἰρήνην	1	the things for peace	Alternate
 LUK	14	33	is32	figs-doublenegatives	πᾶς ἐξ ὑμῶν ὃς οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν, οὐ δύναται εἶναί μου μαθητής	1	every one of you who does not renounce all the things that he himself possesses is not able to be my disciple	If it would be clearer in your language, you could translate this double negative as a positive statement. Alternate translation: “only those of you who give up all that you have are able be my disciples” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 LUK	14	33	f2he		ὃς οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν	1	who does not renounce all the things that he himself possesses	Alternate translation: “who is not willing to give up everything he owns”
 LUK	14	34	tz7c	figs-parables	καλὸν οὖν τὸ ἅλας	1	Salt then is good	To help the people in the crowd understand what he has been teaching, Jesus provides an illustration. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “Then Jesus gave the crowd this illustration to help them understand. ‘Salt is certainly useful’” (See: [[rc://en/ta/man/translate/figs-parables]])
-LUK	14	34	l979	figs-activepassive	ἐὰν…τὸ ἅλας μωρανθῇ	1	if the salt…is made tasteless	If it would be clearer in your language, you could say this with an active form. Alternate translation: “if something causes salt to lose its flavor” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	14	34	l979	figs-activepassive	ἐὰν…τὸ ἅλας μωρανθῇ	1	if the salt … is made tasteless	If it would be clearer in your language, you could say this with an active form. Alternate translation: “if something causes salt to lose its flavor” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	14	34	l980	figs-activepassive	ἐν τίνι ἀρτυθήσεται	1	with what will it be seasoned	If it would be clearer in your language, you could say this with an active form. Alternate translation: “what can make it salty again” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	14	34	cz52	figs-rquestion	ἐν τίνι ἀρτυθήσεται?	1	with what will it be seasoned?	Jesus is using this question as a teaching tool. He does not expect the crowd to tell him how the flavor of salt can be restored. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “nothing can make it salty again.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	14	35	bp1b	translate-unknown	εἰς κοπρίαν	1	for the manure pile	See how you translated this phrase in [13:8](../13/08.md). Alternate translation: “to use as fertilizer” or “to add to the compost heap” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -2615,7 +2615,7 @@ LUK	15	3	l988	grammar-connect-logic-result	δὲ	1	And	Luke uses this word to in
 LUK	15	3	ill7	figs-parables	εἶπεν…πρὸς αὐτοὺς τὴν παραβολὴν ταύτην	1	he spoke this parable to them	Alternate translation: “Jesus told this story to the Pharisees and scribes to help them understand” (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	15	4	pxm3	figs-rquestion	τίς ἄνθρωπος ἐξ ὑμῶν, ἔχων ἑκατὸν πρόβατα καὶ ἀπολέσας ἐξ αὐτῶν ἓν, οὐ καταλείπει τὰ ἐνενήκοντα ἐννέα ἐν τῇ ἐρήμῳ, καὶ πορεύεται ἐπὶ τὸ ἀπολωλὸς, ἕως εὕρῃ αὐτό?	1	Which man among you, having 100 sheep and having lost one of them, will not leave the 99 in the wilderness and go after the lost one until he finds it?	Jesus is using this question as a teaching tool. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “If one of you had 100 sheep and lost one of them, he would certainly leave the other 99 sheep in the wilderness and go looking for the sheep that had wandered off until he found it.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	15	4	l989	figs-hypo	τίς ἄνθρωπος ἐξ ὑμῶν, ἔχων ἑκατὸν πρόβατα καὶ ἀπολέσας ἐξ αὐτῶν ἓν, οὐ καταλείπει	1	Which man among you, having 100 sheep and having lost one of them, will not leave	Jesus is offering the Pharisees and scribes an illustration that involves a hypothetical situation. Alternate translation: “Suppose one of you had 100 sheep and you lost one of them. Then you would certainly leave” (See: [[rc://en/ta/man/translate/figs-hypo]])
-LUK	15	4	m048	figs-123person	τίς ἄνθρωπος ἐξ ὑμῶν, ἔχων ἑκατὸν πρόβατα…ἕως εὕρῃ αὐτό	1	Which man among you, having 100 sheep…until he finds it	Since Jesus begins the parable by asking, “Which man among you,” some languages would continue the parable in the second person. Alternate translation: “Which one of you, if you had 100 sheep … until you found it” (See: [[rc://en/ta/man/translate/figs-123person]])
+LUK	15	4	m048	figs-123person	τίς ἄνθρωπος ἐξ ὑμῶν, ἔχων ἑκατὸν πρόβατα…ἕως εὕρῃ αὐτό	1	Which man among you, having 100 sheep … until he finds it	Since Jesus begins the parable by asking, “Which man among you,” some languages would continue the parable in the second person. Alternate translation: “Which one of you, if you had 100 sheep … until you found it” (See: [[rc://en/ta/man/translate/figs-123person]])
 LUK	15	4	l990	figs-gendernotations	τίς ἄνθρωπος ἐξ ὑμῶν	1	Which man among you	There are two possibilities here. (1) While all of the Pharisees and scribes who are grumbling are probably men, Jesus is describing what any person, man or woman, would likely do in this situation, and he is telling the parable for the whole crowd to hear. So the term **man** here may be generic. Alternate translation: “Which person among you” (2) Since Jesus speaks in his next parable of a woman doing something, he may be using a man and a woman in paired examples to offer a comprehensive teaching about the kingdom of God. In that case, the term **man** here would not be generic. Alternate translation: “Which of you men” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	15	4	l991	figs-nominaladj	τὸ ἀπολωλὸς	1	the lost one	Here, Jesus is using the participle **lost**, which functions as an adjective, as a noun. ULT adds the term **one** to show that. If it would be clearer in your language, you could translate the term with an equivalent expression. Alternate translation: “the sheep that had wandered off” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	15	5	l992	figs-123person	καὶ εὑρὼν, ἐπιτίθησιν ἐπὶ τοὺς ὤμους αὐτοῦ χαίρων	1	And having found it, he lays it on his shoulders, rejoicing	If you decided in the previous verse that your language would continue this parable in the second person, use the second person here as well. Alternate translation: “Once you found it, you would very happily lay it across your shoulders” (See: [[rc://en/ta/man/translate/figs-123person]])
@@ -2679,13 +2679,13 @@ LUK	15	21	m014	figs-metaphor	ἐνώπιόν	1	before	The term **before** figura
 LUK	15	21	qxg5	figs-activepassive	οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου	1	I am no longer worthy to be called your son	If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “I am no longer worthy for you to call me your son” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	15	21	m015	figs-idiom	κληθῆναι	1	to be called	This expression could also be an idiom that means “to be.” See how you translated it in [1:32](../01/32.md), [1:76](../01/76.md), and [2:23](../02/23.md). Alternate translation: “to be” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	15	22	m016	figs-quotesinquotes	εἶπεν δὲ ὁ πατὴρ πρὸς τοὺς δούλους αὐτοῦ, ταχὺ ἐξενέγκατε στολὴν τὴν πρώτην, καὶ ἐνδύσατε αὐτόν, καὶ δότε δακτύλιον εἰς τὴν χεῖρα αὐτοῦ, καὶ ὑποδήματα εἰς τοὺς πόδας	1	But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and sandals on his feet’	If it would be clearer in your language, you could translate this so that it is not a quotation within a quotation. Alternate translation: “But the father told his servants quickly to bring the best robe they had and put it on his son, and to put a ring on his hand and sandals on his feet” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-LUK	15	22	m017	figs-you	ἐξενέγκατε…ἐνδύσατε…δότε	1	bring…clothe…put	Since the father is speaking to a number of servants, the implied **you** in these imperatives would be plural. Your language may need to show that distinction explicitly. (See: [[rc://en/ta/man/translate/figs-you]])
-LUK	15	22	nlx9	translate-symaction	στολὴν τὴν πρώτην…δακτύλιον…ὑποδήματα	1	the first robe…a ring…sandals	By having his servants put these things on his son, the father was showing that he was welcoming his son back as a member of the family in good standing. These were all signs of status, authority, and privilege. If it would be helpful to your readers, you could indicate that in some way in your translation. (See: [[rc://en/ta/man/translate/translate-symaction]])
+LUK	15	22	m017	figs-you	ἐξενέγκατε…ἐνδύσατε…δότε	1	bring … clothe … put	Since the father is speaking to a number of servants, the implied **you** in these imperatives would be plural. Your language may need to show that distinction explicitly. (See: [[rc://en/ta/man/translate/figs-you]])
+LUK	15	22	nlx9	translate-symaction	στολὴν τὴν πρώτην…δακτύλιον…ὑποδήματα	1	the first robe … a ring … sandals	By having his servants put these things on his son, the father was showing that he was welcoming his son back as a member of the family in good standing. These were all signs of status, authority, and privilege. If it would be helpful to your readers, you could indicate that in some way in your translation. (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	15	22	b3hv	figs-metaphor	στολὴν τὴν πρώτην	1	the first robe	As in [14:7](../14/07.md), here the word **first** figuratively means “best.” Alternate translation: “the best robe we have” or “the festive garment we save for special occasions” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	15	22	m018	figs-synecdoche	δότε δακτύλιον εἰς τὴν χεῖρα αὐτοῦ	1	put a ring on his hand	The father figuratively says **hand** to mean one part of the hand, a finger. Alternate translation: “put a ring on his finger” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	15	22	xat6	figs-explicit	ὑποδήματα	1	sandals	At this time, people who could afford them wore **sandals**. Poorer people went barefoot. The modern equivalent in many cultures would be shoes. Alternate translation: “shoes” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	15	23	m019	figs-quotesinquotes	καὶ φέρετε τὸν μόσχον τὸν σιτευτόν, θύσατε, καὶ φαγόντες εὐφρανθῶμεν	1	And bring the fattened calf, slaughter it, and let us eat and celebrate	If it would be clearer in your language, you could translate this so that it is not a quotation within a quotation. Alternate translation: “He also told his servants to bring the calf they had been fattening and butcher it so that they could have a celebration feast” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-LUK	15	23	m020	figs-you	φέρετε…θύσατε	1	bring…slaughter	Since the father is speaking to a number of servants, the implied **you** in these imperatives would be plural. Your language may need to show that distinction explicitly. (See: [[rc://en/ta/man/translate/figs-you]])
+LUK	15	23	m020	figs-you	φέρετε…θύσατε	1	bring … slaughter	Since the father is speaking to a number of servants, the implied **you** in these imperatives would be plural. Your language may need to show that distinction explicitly. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	15	23	ll8j	translate-unknown	μόσχον τὸν σιτευτόν	1	the fattened calf	A **calf** is a young cow. People would give one of their calves special food so that it would grow well, and then, when they wanted to have a special feast, they would butcher and eat that calf. If your readers would not know what a **calf** or a cow is, or if a description of eating a cow would be offensive to them, you could use a general expression here. Alternate translation: “the young animal we have been making fat” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	15	23	t3cu	figs-explicit	θύσατε	1	kill	In this context, the term **kill** means to slaughter an animal and prepare its meat to be eaten. The implication is that the servants were also to cook the meat for the feast that the father wanted to have. Alternate translation: “butcher and cook” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	15	23	m021	figs-hendiadys	φαγόντες εὐφρανθῶμεν	1	let us eat and celebrate	The phrase **eat and celebrate** expresses a single idea by using two words connected with **and**. The word **eat** indicates how the father wants to **celebrate** his son’s homecoming. Alternate translation: “celebrate by having a feast” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
@@ -2693,7 +2693,7 @@ LUK	15	23	m022	figs-exclusive	φαγόντες εὐφρανθῶμεν	1	let us
 LUK	15	24	m023	figs-quotesinquotes	ὅτι οὗτος ὁ υἱός μου νεκρὸς ἦν καὶ ἀνέζησεν, ἦν ἀπολωλὼς καὶ εὑρέθη	1	‘For this son of mine was dead, and has come back to life; he was lost, and has been found’	If it would be clearer in your language, you could translate this so that it is not a quotation within a quotation. Alternate translation: “The father said that it was as if his son had died and come back to life, as if he had lost him and found him again” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	15	24	ubz3	figs-metaphor	ὁ υἱός μου νεκρὸς ἦν καὶ ἀνέζησεν	1	this son of mine was dead, and has come back to life	The father says figuratively that when his **son** was in the faraway country, it was as if he was **dead**. You could translate this as a simile or comparison if your readers might otherwise take the father’s statement to mean that the son actually had died. Alternate translation: “it was as if my son had died, but now I see he is very much alive” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	15	24	izx2	figs-metaphor	ἦν ἀπολωλὼς καὶ εὑρέθη	1	he was lost, and has been found	The father says figuratively that when his **son** was in faraway country, it was as if he was **lost** and no one knew where to find him. You could translate this as a simile or comparison if your readers might otherwise take the father’s statement to mean that the son actually had been missing. Alternate translation: “it was as if my son was missing, but now I have found him again” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	15	24	m024	figs-activepassive	εὑρέθη	1	he…has been found	If it would be clearer in your language, you could say this with an active form, and you could say who has done the action. Alternate translation: “I have found him again” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	15	24	m024	figs-activepassive	εὑρέθη	1	he … has been found	If it would be clearer in your language, you could say this with an active form, and you could say who has done the action. Alternate translation: “I have found him again” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	15	24	m025	grammar-connect-logic-result	καὶ ἤρξαντο εὐφραίνεσθαι	1	And they began to celebrate	**And** introduces the results of what the previous sentence described. The servants carried out the father’s orders and prepared a feast, and the people in the household then began to enjoy it. Alternate translation: “Then they began to celebrate” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	15	25	jd7l	grammar-connect-time-background	δὲ	1	Now	Jesus uses this word to introduce background information that will help readers understand what happens next. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
 LUK	15	25	bk6d	figs-explicit	ἦν…ἐν ἀγρῷ	1	was in the field	The implication was that he was out in the field because he was working there. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “was out working in the field” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -2855,8 +2855,8 @@ LUK	16	25	g4js	figs-activepassive	παρακαλεῖται	1	he is comforted	If
 LUK	16	25	cn8i	figs-activepassive	σὺ…ὀδυνᾶσαι	1	you are tormented	If it would be clearer in your language, you could say this with an active form. Alternate translation: “you are suffering greatly” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	16	26	m087	figs-quotesinquotes	καὶ ἐν πᾶσι τούτοις, μεταξὺ ἡμῶν καὶ ὑμῶν χάσμα μέγα ἐστήρικται, ὅπως οἱ θέλοντες διαβῆναι ἔνθεν πρὸς ὑμᾶς μὴ δύνωνται, μηδὲ ἐκεῖθεν πρὸς ἡμᾶς διαπερῶσιν	1	And with all these things, between us and you a great chasm has been put in place, so that those who want to cross over from here to you are not able, and none may cross over from there to us	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “Abraham also told him that God had placed a huge pit between them, so that no one who wanted to cross over to where the rich man was, and no one who wanted to come over from there to where Abraham was, would be able to do that” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	16	26	af4h	figs-idiom	καὶ ἐν πᾶσι τούτοις	1	And with all these things	This is an idiom. Alternate translation: “In addition to this reason” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	16	26	m088	figs-exclusive	ἡμῶν…ἡμᾶς	1	us…us	Abraham means himself and the people who are with him, but not the rich man, so **us** is exclusive in both instances in this verse, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-LUK	16	26	m089	figs-you	ὑμῶν…ὑμᾶς	1	you…you	Even though Abraham is speaking to the rich man individually, he is referring to all of the people who are in Hades with him, so **you** is plural in both instances in this verse. Alternate translation: “all of you” (See: [[rc://en/ta/man/translate/figs-you]])
+LUK	16	26	m088	figs-exclusive	ἡμῶν…ἡμᾶς	1	us … us	Abraham means himself and the people who are with him, but not the rich man, so **us** is exclusive in both instances in this verse, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+LUK	16	26	m089	figs-you	ὑμῶν…ὑμᾶς	1	you … you	Even though Abraham is speaking to the rich man individually, he is referring to all of the people who are in Hades with him, so **you** is plural in both instances in this verse. Alternate translation: “all of you” (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	16	26	tu5w	figs-activepassive	χάσμα μέγα ἐστήρικται	1	a great chasm has been set in place	If it would be clearer in your language, you could say this with an active form, and you could say who has done the action. Alternate translation: “God has placed a huge pit” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	16	26	sg6d	figs-ellipsis	μηδὲ ἐκεῖθεν πρὸς ἡμᾶς διαπερῶσιν	1	and that they may not go across from there to us	Abraham is leaving out some of the words that in many languages a sentence would need in order to be complete. If it would be clearer in your language, you could supply these words from earlier in the sentence. Alternate translation: “and so that those who want to come across from where you are to here will not be able to do that” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	16	27	abcj	figs-quotesinquotes	εἶπεν δέ, ἐρωτῶ οὖν σε Πάτερ, ἵνα πέμψῃς αὐτὸν εἰς τὸν οἶκον τοῦ πατρός μου	1	Then he said, ‘I beg you then, Father, that you would send him to the house of my father figs-quotesinquotes	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “So the rich man then begged Abraham, addressing him respectfully as his ancestor, to send Lazarus to his family” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
@@ -2894,7 +2894,7 @@ LUK	17	2	k9xl	figs-metaphor	σκανδαλίσῃ	1	he should trap	See how you t
 LUK	17	2	xm7x	figs-metaphor	τῶν μικρῶν τούτων	1	these little ones	This could mean one of several things. (1) It could refer to children who love Jesus and who are physically **little** compared to adults. Alternate translation: “these children who believe in me” (2) It could refer figuratively to people whose faith is new and has not yet become mature and strong. Alternate translation: “these new believers” (3) It could refer figuratively to people who are not important from a human perspective. Alternate translation: “these common people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	17	3	m104	figs-explicit	προσέχετε ἑαυτοῖς	1	Pay attention to yourselves	Since Jesus is teaching about how important it is not to sin and not to encourage others to sin, the implication is that this statement means that he wants his disciples to help one another not to sin. Alternate translation: “Help one another not to sin” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	17	3	m105	figs-you	προσέχετε	1	Pay attention	The implied “you” in this imperative is plural, since Jesus is speaking to his disciples. (See: [[rc://en/ta/man/translate/figs-you]])
-LUK	17	3	m106	figs-youcrowd	σου…ἐπιτίμησον…ἄφες	1	your…rebuke…forgive	The word **your** and the implied “you” in the imperatives **rebuke** and **forgive** are singular, since Jesus is addressing an individual situation, even though he is speaking to a group. If these singular forms would not be natural in your language for someone who was speaking to a group of people, you could use plural forms in your translation. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
+LUK	17	3	m106	figs-youcrowd	σου…ἐπιτίμησον…ἄφες	1	your … rebuke … forgive	The word **your** and the implied “you” in the imperatives **rebuke** and **forgive** are singular, since Jesus is addressing an individual situation, even though he is speaking to a group. If these singular forms would not be natural in your language for someone who was speaking to a group of people, you could use plural forms in your translation. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
 LUK	17	3	hyn8	grammar-connect-condition-hypothetical	ἐὰν ἁμάρτῃ ὁ ἀδελφός σου, ἐπιτίμησον αὐτῷ	1	If your brother sins, rebuke him	Jesus is describing a hypothetical situation in order to tell his disciples what they should do if it takes place. Alternate translation: “Suppose a fellow believer were to sin. Then you should rebuke him” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 LUK	17	3	kkp3	figs-metaphor	ὁ ἀδελφός σου	1	your brother	Jesus is using the term **brother** figuratively to mean someone who shares the same faith. Alternate translation: “a fellow believer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	17	3	m107	figs-gendernotations	ὁ ἀδελφός σου	1	your brother	Although the term **brother** is masculine, Jesus is using the word in a generic sense that includes both men and women. Alternate translation: “a fellow believer” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
@@ -2903,7 +2903,7 @@ LUK	17	3	m108	grammar-connect-condition-hypothetical	καὶ ἐὰν μεταν
 LUK	17	4	x8a3	grammar-connect-condition-hypothetical	ἐὰν ἑπτάκις τῆς ἡμέρας ἁμαρτήσῃ εἰς σὲ, καὶ ἑπτάκις ἐπιστρέψῃ πρὸς σὲ, λέγων μετανοῶ, ἀφήσεις αὐτῷ	1	And if he sins against you seven times in the day, and seven times returns to you, saying, ‘I repent,’ you will forgive him	Jesus is describing a hypothetical situation in order to tell his disciples what they should do if it takes place. Alternate translation: “Suppose a fellow believer were to sin against you seven times in the same day. And suppose each time he came to you and said, ‘I am sorry.’ Then you would have to forgive him each time” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 LUK	17	4	k5va	figs-idiom	ἑπτάκις τῆς ἡμέρας…καὶ ἑπτάκις	1	seven times in the day, and seven times	The number **seven** in the Bible figuratively represents a large or sufficient quantity. Alternate translation: “many times in the same day, and each time” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	17	4	m109		τῆς ἡμέρας	1	in the day	Alternate translation: “in the same day”
-LUK	17	4	m110	figs-youcrowd	σὲ…σὲ…ἀφήσεις	1	you…you…you will forgive	The word **you** is singular in this verse, since Jesus is addressing an individual situation, even though he is speaking to a group. If these singular forms would not be natural in your language for someone who was speaking to a group of people, you could use plural forms in your translation. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
+LUK	17	4	m110	figs-youcrowd	σὲ…σὲ…ἀφήσεις	1	you … you … you will forgive	The word **you** is singular in this verse, since Jesus is addressing an individual situation, even though he is speaking to a group. If these singular forms would not be natural in your language for someone who was speaking to a group of people, you could use plural forms in your translation. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
 LUK	17	4	m111	figs-quotesinquotes	ἐπιστρέψῃ πρὸς σὲ, λέγων μετανοῶ, ἀφήσεις αὐτῷ	1	returns to you, saying, ‘I repent,’ you will forgive him	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “comes to you and says that he is sorry, you must forgive him” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	17	4	m112	figs-declarative	ἀφήσεις αὐτῷ	1	you will forgive him	Jesus is using a future statement to give an instruction and command. Alternate translation: “you must forgive him” (See: [[rc://en/ta/man/translate/figs-declarative]])
 LUK	17	5	s4dy		οἱ ἀπόστολοι	1	the apostles	This means the 12 disciples whom Jesus appointed as his authoritative representatives in [6:13](../06/13.md). See how you translated the term there.
@@ -2911,7 +2911,7 @@ LUK	17	5	m114		τῷ Κυρίῳ	1	the Lord	Here Luke is referring to Jesus by a
 LUK	17	5	pji3	figs-imperative	πρόσθες ἡμῖν πίστιν	1	Increase faith to us	This is an imperative, but it should be translated as a polite request, rather than as a command. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: “Please give us more faith” or “Please help us to trust God better” (See: [[rc://en/ta/man/translate/figs-imperative]])
 LUK	17	6	m115		ὁ Κύριος	1	the Lord	Here Luke is referring to Jesus by a respectful title. Alternate translation: “Jesus” or “the Lord Jesus”
 LUK	17	6	m116	grammar-connect-condition-hypothetical	εἰ ἔχετε πίστιν ὡς κόκκον σινάπεως, ἐλέγετε ἂν τῇ συκαμίνῳ ταύτῃ	1	If you had faith like a mustard seed, you would say to this mulberry tree	Jesus is describing a hypothetical situation. He is asserting that if the condition is true, then the result will necessarily follow. Alternate translation: “I can assure you that if you had faith like a mustard seed, you could say to this mulberry tree” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
-LUK	17	6	m117	figs-you	ἔχετε…ἐλέγετε…ὑμῖν	1	you had…you would say…you	Even though Jesus is describing something that an individual might do, **you** is plural in this verse because he is speaking to his 12 apostles in response to their request. (See: [[rc://en/ta/man/translate/figs-you]])
+LUK	17	6	m117	figs-you	ἔχετε…ἐλέγετε…ὑμῖν	1	you had … you would say … you	Even though Jesus is describing something that an individual might do, **you** is plural in this verse because he is speaking to his 12 apostles in response to their request. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	17	6	ep7z	figs-simile	εἰ ἔχετε πίστιν ὡς κόκκον σινάπεως	1	If you had faith like a mustard seed	A **mustard seed** is a very small seed. Jesus is using this seed figuratively in a simile to mean a very small amount. Alternate translation: “If you had even a tiny amount of faith” (See: [[rc://en/ta/man/translate/figs-simile]])
 LUK	17	6	m118	translate-unknown	κόκκον σινάπεως	1	a mustard seed	If your readers would not be familiar with a **mustard seed**, you could use the name of another small seed with which they would be familiar, or you could use a general expression. Alternate translation: “a very small seed” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	17	6	i31l	translate-unknown	συκαμίνῳ	1	mulberry tree	Jesus likely uses a **mulberry tree** as an example because it has an extensive root system that makes it very difficult to uproot. If your readers would not be familiar with this tree, you could use the name of another type of tree with extensive roots that they would be familiar with, or you could use a general expression. Alternate translation: “firmly rooted tree” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -2993,7 +2993,7 @@ LUK	17	22	m156	figs-explicit	τοῦ Υἱοῦ τοῦ Ἀνθρώπου	1	the
 LUK	17	22	x7sq	figs-idiom	καὶ οὐκ ὄψεσθε	1	but you will not see it	Jesus is using the term **see** figuratively to mean “experience.” Alternate translation: “but you will not experience it yet” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	17	23	dp8g	figs-explicit	ἐροῦσιν ὑμῖν, ἰδοὺ, ἐκεῖ, ἤ, ἰδοὺ, ὧδε	1	they will say to you, ‘Behold, there!’ or ‘Behold, here!’	The implication in context is that Jesus is speaking of the Son of Man or Messiah. Alternate translation: “People will say to you, ‘Look, the Messiah is over there!’ or, ‘Look, the Messiah is over here!’” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	17	23	m157	figs-quotesinquotes	ἐροῦσιν ὑμῖν, ἰδοὺ, ἐκεῖ, ἤ, ἰδοὺ, ὧδε	1	they will say to you, ‘Behold, there!’ or ‘Behold, here!’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “people will tell you that the Messiah is over in one place or with them in another place” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-LUK	17	23	m158	figs-metaphor	ἰδοὺ…ἰδοὺ	1	Behold…Behold	These people would be using the term **behold** to get others to focus their attention on what they were saying. Alternate translation: “Hey … Hey” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	17	23	m158	figs-metaphor	ἰδοὺ…ἰδοὺ	1	Behold … Behold	These people would be using the term **behold** to get others to focus their attention on what they were saying. Alternate translation: “Hey … Hey” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	17	23	m159	figs-doublet	μὴ ἀπέλθητε μηδὲ διώξητε	1	Do not go out or run after them	The expressions **go out** and **run after** mean similar things. Jesus is likely using repetition for emphasis. If it would be clearer in your language, you could combine these terms into a single expression. Alternate translation: “Do not go where they tell you” (See: [[rc://en/ta/man/translate/figs-doublet]])
 LUK	17	23	kjy2	figs-explicit	μὴ ἀπέλθητε μηδὲ διώξητε	1	Do not go out or run after them	The implication is that people would **go** to look for the Messiah. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Do not go where they tell you to look for the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	17	24	m160		ἡ ἀστραπὴ ἀστράπτουσα ἐκ τῆς ὑπὸ τὸν οὐρανὸν εἰς τὴν ὑπ’ οὐρανὸν λάμπει	1	just as the lightning flashing from a place under the sky shines to a place under the sky	Alternate translation: “just as lightning that flashes lights up the sky from one end to the other”
@@ -3005,7 +3005,7 @@ LUK	17	24	m164	figs-explicit	ὁ Υἱὸς τοῦ Ἀνθρώπου	1	the Son
 LUK	17	25	csa3	figs-123person	δεῖ αὐτὸν…παθεῖν	1	it is necessary for him to suffer	Jesus is referring to himself in the third person. If it would be clearer in your language, you could translate this in the first person. Alternate translation: “it is necessary for me to suffer” (See: [[rc://en/ta/man/translate/figs-123person]])
 LUK	17	25	dp8a	figs-activepassive	ἀποδοκιμασθῆναι ἀπὸ τῆς γενεᾶς ταύτης	1	be rejected by this generation	If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “the people of this generation must reject him” or, if you translated with the first person, “the people of this generation must reject me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	17	25	m165	figs-metonymy	τῆς γενεᾶς ταύτης	1	this generation	Jesus is using the term **generation** figuratively to mean the people who were born in the current generation. Alternate translation: “the people living at this time” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	17	26	d2ne		καθὼς ἐγένετο…οὕτως ἔσται καὶ	1	just as it happened…so it will also be	Alternate translation: “just as people were doing certain things … so people will be doing the same things”
+LUK	17	26	d2ne		καθὼς ἐγένετο…οὕτως ἔσται καὶ	1	just as it happened … so it will also be	Alternate translation: “just as people were doing certain things … so people will be doing the same things”
 LUK	17	26	v1sr	figs-idiom	ἐν ταῖς ἡμέραις Νῶε	1	in the days of Noah	Jesus is using the term **days** figuratively to refer to a specific time. Alternate translation: “at the time when Noah was living” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	17	26	m166	translate-names	Νῶε	1	Noah	**Noah** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	17	26	ktl1	figs-idiom	ἐν ταῖς ἡμέραις τοῦ Υἱοῦ τοῦ Ἀνθρώπου	1	in the days of the Son of Man	Jesus is using the term **days** figuratively to refer to a specific time. Alternate translation: “at the time when the Son of Man is about to return” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -3119,7 +3119,7 @@ LUK	18	13	c7x7	translate-symaction	ἀλλ’ ἔτυπτε τὸ στῆθος
 LUK	18	13	m216	figs-quotesinquotes	λέγων, ὁ Θεός, ἱλάσθητί μοι, τῷ ἁμαρτωλῷ	1	saying, ‘God, have mercy on me, the sinner’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “He admitted that he was a sinner and asked God to have mercy on him” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	18	13	mx5p	figs-imperative	ὁ Θεός, ἱλάσθητί μοι, τῷ ἁμαρτωλῷ	1	God, have mercy on me, the sinner	This is an imperative, but it should be translated as a polite request rather than as a command. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: “God, please be merciful to me, I confess that I am a sinner” or “God, please forgive me for the many sins I have committed” (See: [[rc://en/ta/man/translate/figs-imperative]])
 LUK	18	14	m217		λέγω ὑμῖν	1	I say to you	Jesus says this to emphasize what he is about to tell his disciples. Alternate translation: “I can assure you”
-LUK	18	14	m218		οὗτος…παρ’ ἐκεῖνον	1	this one…rather than that one	Alternate translation: “the latter … rather than the former” or “the tax collector … rather than the Pharisee”
+LUK	18	14	m218		οὗτος…παρ’ ἐκεῖνον	1	this one … rather than that one	Alternate translation: “the latter … rather than the former” or “the tax collector … rather than the Pharisee”
 LUK	18	14	m219	figs-activepassive	κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ	1	this one went down to his house justified	If it would be clearer in your language, you could use an active verbal form in place of the passive form **justified**. Alternate translation: “the tax collector was right with God when he went home” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	18	14	s1yr	figs-explicit	κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ	1	this one went down to his house justified	The implication is that the tax collector was right with God because God forgave his sin when he prayed humbly and repentantly. Alternate translation: “because God forgave his sin, the tax collector, rather than the Pharisee, was right with God when he went home” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	18	14	m220	figs-idiom	κατέβη…εἰς τὸν οἶκον αὐτοῦ	1	went down to his house	When Jesus says that this man **went down** to his house, he likely means that he returned home from Jerusalem, since the city was up on a mountain. Alternate translation: “returned to his home” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -3165,7 +3165,7 @@ LUK	18	26	vu3z	figs-rquestion	καὶ τίς δύναται σωθῆναι?	1	A
 LUK	18	26	m233	figs-activepassive	καὶ τίς δύναται σωθῆναι?	1	And who is able to be saved?	If it would be clearer in your language, you could say this with an active form, and you could specify the agent. Alternate translation: “Then God is not going to save anyone!” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	18	27	ms9b	figs-nominaladj	τὰ ἀδύνατα παρὰ ἀνθρώποις, δυνατὰ παρὰ τῷ Θεῷ ἐστιν	1	The impossible with men is possible with God	Jesus is using the adjectives **impossible** and **possible** as nouns to describe types of things. The terms are plural. Your language may use adjectives in the same way. If not, you can translate these terms with equivalent expressions. Alternate translation: “The things that are impossible for people to do are possible for God to do” or “God is able to do the things that people are not able to do” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	18	28	m235	figs-metaphor	ἰδοὺ	1	Behold	Peter uses the term **Behold** to get Jesus to focus his attention on what he is about to say. Alternate translation: “Listen” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	18	28	znu6	figs-exclusive	ἡμεῖς ἀφήκαμεν…ἠκολουθήσαμέν	1	we have left…we have followed	Peter is referring to himself and his fellow disciples, but not to Jesus, so if your language distinguishes between exclusive and inclusive **we**, use the exclusive form in both of these cases. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+LUK	18	28	znu6	figs-exclusive	ἡμεῖς ἀφήκαμεν…ἠκολουθήσαμέν	1	we have left … we have followed	Peter is referring to himself and his fellow disciples, but not to Jesus, so if your language distinguishes between exclusive and inclusive **we**, use the exclusive form in both of these cases. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	18	28	yk9b		πάντα	1	everything	This is not hyperbole. Peter and the others did leave behind **everything** they had in order to become Jesus’ disciples. Alternate translation: “all our possessions”
 LUK	18	28	m236	translate-textvariants	πάντα	1	everything	Some manuscripts say “our own possessions” here instead of “everything.” See the discussion of textual issues at the end of the General Notes to this chapter to decide which reading to use in your translation. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 LUK	18	28	m262	figs-metaphor	καὶ ἠκολουθήσαμέν σοι	1	and we have followed you	As in [18:22](../18/22.md), to follow Jesus means to be one of his disciples. Alternate translation: “in order to become your disciples” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -3173,7 +3173,7 @@ LUK	18	29	vz2w		ἀμὴν, λέγω ὑμῖν	1	Truly I say to you	Jesus says
 LUK	18	29	sk6z	figs-doublenegatives	οὐδείς ἐστιν ὃς ἀφῆκεν	1	there is no one who has left	A double negative statement begins in this verse and concludes in the next verse. If it would be clearer in your language, you could translate the entire double negative statement as a positive statement. Alternate translation, beginning here: “anyone who has left” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 LUK	18	29	m237	figs-abstractnouns	εἵνεκεν τῆς Βασιλείας τοῦ Θεοῦ	1	for the sake of the kingdom of God	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If it would be clearer in your language, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “in order to allow God to rule over his life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	18	30	s6rp	figs-doublenegatives	ὃς οὐχὶ μὴ ἀπολάβῃ	1	who will by no means not receive	This is the conclusion of the double negative statement that began in the previous verse with “there is no one who has left.” If you started to translate it there as a positive statement, you can finish that translation here. Alternate translation: “will certainly receive” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
-LUK	18	30	m238	figs-metonymy	ἐν τῷ καιρῷ τούτῳ…ἐν τῷ αἰῶνι τῷ ἐρχομένῳ	1	in this time…in the age that is coming	Jesus is using the word **time** in the same figurative sense as the word **age** in [16:8](../16/08.md), to mean the long period of time defined by the duration of the created world; by association, it means the world itself. Here, Jesus is using the word **age** similarly to mean the new world that God will introduce after the end of this present world. Alternate translation: “in this present world … in the world to come” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+LUK	18	30	m238	figs-metonymy	ἐν τῷ καιρῷ τούτῳ…ἐν τῷ αἰῶνι τῷ ἐρχομένῳ	1	in this time … in the age that is coming	Jesus is using the word **time** in the same figurative sense as the word **age** in [16:8](../16/08.md), to mean the long period of time defined by the duration of the created world; by association, it means the world itself. Here, Jesus is using the word **age** similarly to mean the new world that God will introduce after the end of this present world. Alternate translation: “in this present world … in the world to come” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	18	30	d3xa	figs-ellipsis	καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ, ζωὴν αἰώνιον	1	and in the age that is coming, eternal life	Jesus is leaving out some of the words that in many languages a sentence would need in order to be complete. You can supply these words from what he says earlier in the sentence. Alternate translation: “and they will also receive eternal life in the world to come” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	18	31	pwk9		παραλαβὼν…τοὺς δώδεκα	1	he took the Twelve aside	Alternate translation: “Jesus took the Twelve to a place away from other people where they would be alone”
 LUK	18	31	m239	figs-nominaladj	τοὺς δώδεκα	1	the Twelve	See how you translated this in [8:1](../08/01.md). You may have decided to translate the nominal adjective **Twelve** with an equivalent phrase. Alternate translation: “his 12 apostles” or “the 12 men he had appointed to be apostles” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
@@ -3297,7 +3297,7 @@ LUK	19	17	m288	figs-imperative	ἴσθι ἐξουσίαν ἔχων ἐπάνω
 LUK	19	18	zsr1	figs-quotesinquotes	ἦλθεν ὁ δεύτερος λέγων, ἡ μνᾶ σου, Κύριε, ἐποίησεν πέντε μνᾶς	1	the second came and said, ‘Your mina, master, has made five minas’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “the second servant came and told him that he had used his mina to make five more minas” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	19	18	m289	figs-nominaladj	ὁ δεύτερος	1	the second	Jesus is using the adjective **second** as a noun in order to indicate a particular person. Your language may use adjectives in the same way. If not, you can specify the person. Alternate translation: “the second servant” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	19	18	ic7p	translate-ordinal	ὁ δεύτερος	1	the second	If your language does not use ordinal numbers, you can use a cardinal number here. Alternate translation: “servant number two” (See: [[rc://en/ta/man/translate/translate-ordinal]])
-LUK	19	18	irh6	figs-personification	ἡ μνᾶ σου…ἐποίησεν πέντε μνᾶς	1	Your mina…has made five minas	The servant is speaking figuratively of the mina as if it had earned the money. Alternate translation: “I used the mina you gave me … to earn five more minas” (See: [[rc://en/ta/man/translate/figs-personification]])
+LUK	19	18	irh6	figs-personification	ἡ μνᾶ σου…ἐποίησεν πέντε μνᾶς	1	Your mina … has made five minas	The servant is speaking figuratively of the mina as if it had earned the money. Alternate translation: “I used the mina you gave me … to earn five more minas” (See: [[rc://en/ta/man/translate/figs-personification]])
 LUK	19	18	d811	translate-bweight	μνᾶ	1	mina	See how you translated **mina** in [19:13](../19/13.md). (See: [[rc://en/ta/man/translate/translate-bweight]])
 LUK	19	19	abcr	figs-quotesinquotes	εἶπεν δὲ καὶ τούτῳ, καὶ σὺ ἐπάνω γίνου πέντε πόλεων	1	So he also said to this one, ‘And you will be over five cities’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “So the king similarly told this second servant that he was making him the ruler of five cities” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	19	19	jxa9	figs-imperative	σὺ ἐπάνω γίνου πέντε πόλεων	1	you be over five cities	The new king speaks this as a command, but it is not one that the servant is capable of obeying on his own. Rather, the king is using the command form to appoint the servant to a position of authority. Alternate translation: “I am making you the ruler of five cities” (See: [[rc://en/ta/man/translate/figs-imperative]])
@@ -3319,12 +3319,12 @@ LUK	19	22	m295	figs-metaphor	αἴρων ὃ οὐκ ἔθηκα, καὶ θερ
 LUK	19	23	m296	figs-quotesinquotes	καὶ διὰ τί οὐκ ἔδωκάς μου τὸ ἀργύριον ἐπὶ τράπεζαν, κἀγὼ ἐλθὼν, σὺν τόκῳ ἂν αὐτὸ ἔπραξα?	1	And for what reason did you not put my silver in a bank, and when I returned, I would have collected it with interest?	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “The king told him that in that case, he should have put his money in the bank so that he could have collected it with interest when he returned” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	19	23	spx7	figs-rquestion	καὶ διὰ τί οὐκ ἔδωκάς μου τὸ ἀργύριον ἐπὶ τράπεζαν, κἀγὼ ἐλθὼν, σὺν τόκῳ ἂν αὐτὸ ἔπραξα?	1	And for what reason did you not put my silver in a bank, and when I returned, I would have collected it with interest?	The king is not asking the servant to explain why he did not do this. Rather, he is using the question form to rebuke the servant. Alternate translation: “Even if I was like that, you had no reason not to put my money in the bank so that I could have collected it with interest when I returned” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	19	23	“to tell the emperor”	grammar-connect-logic-result	καὶ	1	And	The king uses this word to introduce the results of what he said in the previous sentence. Alternate translation: “Then” or “Even if I was like that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-LUK	19	23	e1yh	translate-unknown	ἔδωκάς μου τὸ ἀργύριον ἐπὶ τράπεζαν…σὺν τόκῳ	1	put my silver in a bank…with interest	A **bank** is an institution that accepts deposits of money and uses them to make loans. It pays an **interest** premium on the deposits and charges an **interest** premium on the loans. If your culture does not have banks, or if your culture does not allow interest payments, you could translate this in a different way that would be meaningful to your readers. Alternate translation: “let someone borrow my money … with a share of the profits” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	19	23	e1yh	translate-unknown	ἔδωκάς μου τὸ ἀργύριον ἐπὶ τράπεζαν…σὺν τόκῳ	1	put my silver in a bank … with interest	A **bank** is an institution that accepts deposits of money and uses them to make loans. It pays an **interest** premium on the deposits and charges an **interest** premium on the loans. If your culture does not have banks, or if your culture does not allow interest payments, you could translate this in a different way that would be meaningful to your readers. Alternate translation: “let someone borrow my money … with a share of the profits” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	19	23	m298	figs-metonymy	μου τὸ ἀργύριον	1	my silver	The king is speaking figuratively of the money by reference to the precious metal, **silver**, that gives it its value. Alternate translation: “my money” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	19	23	c8ca		σὺν τόκῳ ἂν αὐτὸ ἔπραξα	1	I would have collected it with interest	Alternate translation: “I could have gotten that amount back plus the interest it would have earned” or “I would have gained a profit from it”
 LUK	19	24	h1nn	figs-quotesinquotes	καὶ τοῖς παρεστῶσιν εἶπεν, ἄρατε ἀπ’ αὐτοῦ τὴν μνᾶν, καὶ δότε τῷ, τὰς δέκα μνᾶς ἔχοντι	1	And he said to those standing by, ‘Take the mina away from him and give it to the one who has the ten minas’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “And the king told his attendants to take the mina away from this servant and give it to the one who had the ten minas” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	19	24	aj1c		τοῖς παρεστῶσιν	1	those standing by	The phrase **those standing by** refers to the king’s attendants, who would stand nearby him waiting to carry out any instructions that he gave. Alternate translation: “to his attendants”
-LUK	19	24	zh5s	translate-bweight	τὴν μνᾶν…τὰς δέκα μνᾶς	1	the mina…the ten minas	See how you translated the term **mina** in [19:13](../19/13.md). (See: [[rc://en/ta/man/translate/translate-bweight]])
+LUK	19	24	zh5s	translate-bweight	τὴν μνᾶν…τὰς δέκα μνᾶς	1	the mina … the ten minas	See how you translated the term **mina** in [19:13](../19/13.md). (See: [[rc://en/ta/man/translate/translate-bweight]])
 LUK	19	25	m299	grammar-connect-logic-contrast	καὶ	1	And	This word introduces a contrast between what the king wanted and what the attendants thought they should do. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 LUK	19	25	m300	figs-quotesinquotes	εἶπαν αὐτῷ, Κύριε, ἔχει δέκα μνᾶς	1	they said to him, ‘Master, he has ten minas’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “the attendants objected to the king that that servant already had ten minas” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	19	25	m7ql	figs-exclamations	ἔχει δέκα μνᾶς	1	he has ten minas	You could translate this as an exclamation. Alternate translation: “he already has ten minas!” (See: [[rc://en/ta/man/translate/figs-exclamations]])
@@ -3346,7 +3346,7 @@ LUK	19	29	y9q8	writing-newevent	καὶ ἐγένετο	1	And it happened that	L
 LUK	19	29	q1wn	translate-names	Βηθφαγὴ καὶ Βηθανίαν	1	Bethphage and Bethany	These are the names of two small cities near Jerusalem. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	19	29	lj69	figs-activepassive	τὸ ὄρος τὸ καλούμενον Ἐλαιῶν	1	the hill that is called Olivet	If it would be clearer in your language, you could say this with an active form. Alternate translation: “the hill that people call Olivet” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	19	29	m307	translate-names	τὸ ὄρος τὸ καλούμενον Ἐλαιῶν	1	the hill that is called Olivet	You could also translate this entire expression as a proper name. **Olivet** is the name of a hill or mountain. Alternate translation: “the Mount of Olives” or “Olive Tree Mountain” (See: [[rc://en/ta/man/translate/translate-names]])
-LUK	19	30	m308	figs-youdual	ὑπάγετε…ἐν ᾗ εἰσπορευόμενοι εὑρήσετε…λύσαντες…ἀγάγετε	1	Go…entering, you will find…Untie…bring	Since Jesus is speaking to two of his disciples, **you** as a pronoun and as implied in the participle and imperative verbs would be in the dual form, if your language uses the dual form. Otherwise, all of those things would be plural. (See: [[rc://en/ta/man/translate/figs-youdual]])
+LUK	19	30	m308	figs-youdual	ὑπάγετε…ἐν ᾗ εἰσπορευόμενοι εὑρήσετε…λύσαντες…ἀγάγετε	1	Go … entering, you will find … Untie … bring	Since Jesus is speaking to two of his disciples, **you** as a pronoun and as implied in the participle and imperative verbs would be in the dual form, if your language uses the dual form. Otherwise, all of those things would be plural. (See: [[rc://en/ta/man/translate/figs-youdual]])
 LUK	19	30	m309		τὴν κατέναντι κώμην	1	the village opposite	Alternate translation: “that village right ahead of us”
 LUK	19	30	qq5c	translate-unknown	πῶλον	1	a colt	The term **colt** refers to a young donkey. If your readers would not be familiar with what a donkey is, you could use a general expression. Alternate translation: “a young donkey” or “a young riding animal” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	19	30	m310	figs-activepassive	δεδεμένον	1	tied up	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “whose owner has tied its reins securely” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -3354,12 +3354,12 @@ LUK	19	30	w1yp	figs-gendernotations	ἐφ’ ὃν οὐδεὶς πώποτε
 LUK	19	30	m311	figs-metonymy	ἐφ’ ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισεν	1	on which no one of men has ever sat	Jesus is using the term **sat** to refer to riding on an animal by association with the way people sit on an animal they are riding. Alternate translation: “that no person has ever ridden” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	19	31	px4k	figs-hypo	ἐάν τις ὑμᾶς ἐρωτᾷ, διὰ τί λύετε? οὕτως ἐρεῖτε, ὅτι ὁ Κύριος αὐτοῦ χρείαν ἔχει	1	if anyone asks you, ‘Why are you untying it?’ thus you will say, ‘The Lord has need of it’	Jesus is describing a hypothetical situation that could occur. Alternate translation: “Suppose someone asks you, ‘Why are you untying it?’ Then you should tell him, ‘The Lord needs to use it’” (See: [[rc://en/ta/man/translate/figs-hypo]])
 LUK	19	31	emu8	figs-quotesinquotes	ἐάν τις ὑμᾶς ἐρωτᾷ, διὰ τί λύετε? οὕτως ἐρεῖτε, ὅτι ὁ Κύριος αὐτοῦ χρείαν ἔχει	1	if anyone asks you, ‘Why are you untying it?’ thus you will say, ‘The Lord has need of it’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “if anyone asks you why you are untying it, tell them that the Lord needs to use it’” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-LUK	19	31	m312	figs-youdual	ὑμᾶς…διὰ τί λύετε?…ἐρεῖτε	1	you…‘Why are you untying it?’…you will say	Since the word **you** applies to the two disciples in all of these instances, it would be dual, if your language uses that form. Otherwise, it would be plural. (See: [[rc://en/ta/man/translate/figs-youdual]])
+LUK	19	31	m312	figs-youdual	ὑμᾶς…διὰ τί λύετε?…ἐρεῖτε	1	you … ‘Why are you untying it?’ … you will say	Since the word **you** applies to the two disciples in all of these instances, it would be dual, if your language uses that form. Otherwise, it would be plural. (See: [[rc://en/ta/man/translate/figs-youdual]])
 LUK	19	31	m313	figs-declarative	ἐρεῖτε	1	you will say	Jesus is using a future statement to give an instruction. Alternate translation: “you are to say” or “you should say” (See: [[rc://en/ta/man/translate/figs-declarative]])
 LUK	19	31	m314		ὁ Κύριος	1	the Lord	The disciples are to refer to Jesus by a respectful title. Alternate translation: “Jesus” or “the Lord Jesus”
 LUK	19	32	hdd8	figs-activepassive	οἱ ἀπεσταλμένοι	1	the ones who were sent	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “the two disciples whom Jesus sent” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	19	33	biw8	figs-youdual	τί λύετε	1	why are you untying	The owners of the colt are speaking to the two disciples, so **you** would be dual, if your language uses that form. Otherwise, it would be plural. (See: [[rc://en/ta/man/translate/figs-youdual]])
-LUK	19	33	m315	translate-unknown	τὸν πῶλον…τὸν πῶλον	1	the colt…the colt	See how you translated **colt** in [19:30](../19/30.md). Alternate translation: “the young donkey … this young donkey” or “the young riding animal … this young riding animal” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	19	33	m315	translate-unknown	τὸν πῶλον…τὸν πῶλον	1	the colt … the colt	See how you translated **colt** in [19:30](../19/30.md). Alternate translation: “the young donkey … this young donkey” or “the young riding animal … this young riding animal” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	19	34	m316	figs-explicit	οἱ δὲ εἶπαν, ὅτι ὁ Κύριος αὐτοῦ χρείαν ἔχει	1	So they said, “The Lord has need of it”	The implication is that when the owners of the colt heard this, they allowed the disciples to take it. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “So they said, ‘The Lord has need of it.’ And the owners let them take it” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	19	34	m317		ὁ Κύριος	1	the Lord	The disciples refer to Jesus by a respectful title. Alternate translation: “Jesus” or “the Lord Jesus”
 LUK	19	35	m318	translate-symaction	ἐπιρίψαντες αὐτῶν τὰ ἱμάτια ἐπὶ τὸν πῶλον	1	throwing their cloaks upon the colt	The disciples did this to show that the person riding the colt was special and important. In this culture, animals that important people rode were draped with rich fabrics. Alternate translation: “draping the colt with their cloaks as a sign of honor” (See: [[rc://en/ta/man/translate/translate-symaction]])
@@ -3396,7 +3396,7 @@ LUK	19	41	v3pq	figs-explicit	ὡς ἤγγισεν, ἰδὼν τὴν πόλι
 LUK	19	41	k4l2	figs-metonymy	ἔκλαυσεν ἐπ’ αὐτήν	1	he wept over it	Luke is using the city of Jerusalem figuratively to mean the people who lived in it. Alternate translation: “he wept over the people who lived there” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	19	42	g1ee	figs-apostrophe	εἰ ἔγνως	1	If you had known	Starting here and through [19:44](../19/44.md), Jesus is figuratively addressing something that he knows cannot hear him, the city of Jerusalem. He is doing this to show his listeners in a strong way how he feels about the people who live there. Alternate translation: “I wish that you people of Jerusalem knew” (See: [[rc://en/ta/man/translate/figs-apostrophe]])
 LUK	19	42	m334	figs-idiom	εἰ ἔγνως	1	If you had known	Jesus is idiomatically using what sounds like a conditional statement to express a wish. Alternate translation: “I wish that you knew” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	19	42	q8fm	figs-you	ἔγνως…καὶ σὺ…σου	1	you had known…even you…your	The words **you** and **your** are singular because Jesus is speaking to the city. But if you decided to say “you people” in your translation, you can use plural forms of **you** and **your**. (See: [[rc://en/ta/man/translate/figs-you]])
+LUK	19	42	q8fm	figs-you	ἔγνως…καὶ σὺ…σου	1	you had known … even you … your	The words **you** and **your** are singular because Jesus is speaking to the city. But if you decided to say “you people” in your translation, you can use plural forms of **you** and **your**. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	19	42	m335	figs-idiom	ἐν τῇ ἡμέρᾳ ταύτῃ	1	in this day	Jesus is using the term **day** figuratively to refer to a specific time. Alternate translation: “at this time” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	19	42	m336	figs-explicit	τὰ πρὸς εἰρήνην	1	the things towards peace	The implication is that Jesus is speaking about people being at **peace** with God. Alternate translation: “the things that enable people to be at peace with God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	19	42	tgs6	figs-metonymy	ἐκρύβη ἀπὸ ὀφθαλμῶν σου	1	they have been hidden from your eyes	The term **eyes** figuratively means the ability to see. Alternate translation: “you are not able to see them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -3404,13 +3404,13 @@ LUK	19	42	m337	figs-activepassive	ἐκρύβη ἀπὸ ὀφθαλμῶν σο
 LUK	19	43	y3g2	grammar-connect-logic-result	ὅτι	1	For	Jesus uses this word to introduce the reason why he wishes the people of Jerusalem had known "the things toward peace," as he said in the previous verse. Because they have not known them, their city will be surrounded by armies and destroyed. Alternate translation: “I wish you had known those things because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	19	43	tib4	figs-idiom	ἥξουσιν ἡμέραι ἐπὶ σὲ	1	the days will come upon you	This is an idiom that indicates that the people of Jerusalem will experience difficult times. If your language do not say that a particular time will **come**, you can use an equivalent expression. Alternate translation: “you are going to experience difficult times” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	19	43	m338	figs-idiom	ἡμέραι	1	days	Jesus is using the term **days** figuratively to refer to specific times. Alternate translation: “times” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	19	43	n88i	figs-you	σὲ…σου…σοι…σε…σε	1	you…your…you…you…you	The words **you** and **your** are singular because Jesus is speaking to the city. But if you decided to say “you people” in [19:42](../19/42.md), you can use the plural forms of **you** and **your**. (See: [[rc://en/ta/man/translate/figs-you]])
+LUK	19	43	n88i	figs-you	σὲ…σου…σοι…σε…σε	1	you … your … you … you … you	The words **you** and **your** are singular because Jesus is speaking to the city. But if you decided to say “you people” in [19:42](../19/42.md), you can use the plural forms of **you** and **your**. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	19	43	e7xp	translate-unknown	χάρακά	1	a barricade	The term **barricade** refers to a wooden wall with pointed stakes at the top that the enemies would make to keep people from getting out of the city. Your language may have a term for an enclosure like this. If not, you could use a general expression. Alternate translation: “a palisade” or “a fence” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	19	44	m339	figs-idiom	ἐδαφιοῦσίν σε	1	they will dash you to the ground	To **dash** something **to the ground** means to destroy it completely, leaving nothing standing. Alternate translation: “they will completely destroy you” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	19	44	p7qg	figs-apostrophe	ἐδαφιοῦσίν σε	1	they will dash you to the ground	As the first note to [19:42](../19/42.md) explains, Jesus is figuratively addressing the city of Jerusalem. If it would be unusual in your language for someone to speak to a city that could not hear or understand him, you could explain the meaning of what Jesus is saying. Alternate translation: “the enemies of Jerusalem will completely destroy that city” (See: [[rc://en/ta/man/translate/figs-apostrophe]])
-LUK	19	44	m340	figs-idiom	ἐδαφιοῦσίν…τὰ τέκνα σου ἐν σοί	1	they will dash…to the ground…your children within you	To **dash** people **to the ground** means to kill them. Alternate translation: “they will kill your children within in you” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	19	44	m341	figs-metaphor	ἐδαφιοῦσίν…τὰ τέκνα σου ἐν σοί	1	they will dash…to the ground…your children within you	Jesus speaks figuratively of the people who live in Jerusalem as if the city were their mother and they were her **children**. Here as well you could explain the meaning of what Jesus is saying if someone in your language would not speak directly to a city. Alternate translation: “they will kill the people who live there” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	19	44	m342	figs-you	σε…σου…σοί…σοί…ἔγνως…σου	1	you…your…you…you…you did not know…your	The words **you** and **your** are singular because Jesus is speaking to the city. But if you decided to say “you people” in [19:42](../19/42.md), you can use the plural forms of **you** and **your**. (See: [[rc://en/ta/man/translate/figs-you]])
+LUK	19	44	m340	figs-idiom	ἐδαφιοῦσίν…τὰ τέκνα σου ἐν σοί	1	they will dash … to the ground … your children within you	To **dash** people **to the ground** means to kill them. Alternate translation: “they will kill your children within in you” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	19	44	m341	figs-metaphor	ἐδαφιοῦσίν…τὰ τέκνα σου ἐν σοί	1	they will dash … to the ground … your children within you	Jesus speaks figuratively of the people who live in Jerusalem as if the city were their mother and they were her **children**. Here as well you could explain the meaning of what Jesus is saying if someone in your language would not speak directly to a city. Alternate translation: “they will kill the people who live there” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	19	44	m342	figs-you	σε…σου…σοί…σοί…ἔγνως…σου	1	you … your … you … you … you did not know … your	The words **you** and **your** are singular because Jesus is speaking to the city. But if you decided to say “you people” in [19:42](../19/42.md), you can use the plural forms of **you** and **your**. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	19	44	f51h	figs-hyperbole	οὐκ ἀφήσουσιν λίθον ἐπὶ λίθον	1	they will not leave one stone upon another in you	This is a figurative overstatement to emphasize how completely the enemies will destroy the city. Alternate translation: “they will destroy the walls and buildings you have built of stone” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	19	44	xv9n	figs-idiom	οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου	1	you did not know the time of your visitation	Here, **visitation** is idiomatic, with the same meaning as the word “visit” in [1:68](../01/68.md), [1:78](../01/78.md), and [7:16](../07/16.md). Alternate translation: “you did not recognize that God had sent me to help you, his people” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	19	45	xq47	grammar-connect-time-sequential	καὶ	1	And	Luke uses this word to indicate that this event came after the event he has just described. Alternate translation: “Then” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
@@ -3449,7 +3449,7 @@ LUK	20	6	m355	figs-hypo	ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων,
 LUK	20	6	e9ps	figs-quotesinquotes	ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων, ὁ λαὸς ἅπας καταλιθάσει ἡμᾶς	1	But if we should say, ‘From men,’ the whole people will stone us	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “But if we say that John’s authority came from people, then all the people will stone us” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	20	6	m356	figs-gendernotations	ἀνθρώπων	1	men	See how you translated this in [20:4](../20/04.md). Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	20	6	m357	figs-hyperbole	ὁ λαὸς ἅπας	1	the whole people	For emphasis, the Jewish leaders speak figuratively as if every single person in the Jewish nation believed that John was God’s prophet and would stone them if they said otherwise. Alternate translation: “many of the Jewish people” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
-LUK	20	6	m358	figs-idiom	ὁ λαὸς	1	the…people	This was a customary way of speaking of the Jewish nation. Alternate translation: “the … Jewish people” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	20	6	m358	figs-idiom	ὁ λαὸς	1	the … people	This was a customary way of speaking of the Jewish nation. Alternate translation: “the  …  Jewish people” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	20	6	nns5	figs-explicit	καταλιθάσει ἡμᾶς	1	stone us	The implication is that the people would do this as a punishment for blasphemy, for saying that one of God’s prophets had only human authority. Alternate translation: “kill us by throwing stones at us, as punishment for blasphemy” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	20	6	m359	figs-activepassive	πεπεισμένος…ἐστιν	1	it is persuaded	If it would be clearer in your language, you could say this with an active form. If you translated **the … people** as “the Jewish people,” this would be plural. Alternate translation: “they firmly believe” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	20	7	ia28	grammar-connect-logic-result	καὶ	1	And	Luke uses this word to introduce the results of what the previous sentences described. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@@ -3461,7 +3461,7 @@ LUK	20	9	m360	writing-participants	ἄνθρωπος ἐφύτευσεν ἀμπ
 LUK	20	9	s8tt	translate-unknown	ἐξέδετο αὐτὸν γεωργοῖς	1	rented it to farmers	As the rest of the story shows, the man **rented** the vineyard not for regular cash payments, but under an arrangement that entitled him to a share of the crop in exchange for the use of the land. If an arrangement like that would not be familiar to your readers, you could translate this in a way that explains it. Alternate translation: “allowed some grape farmers to use it in exchange for a share of the crop” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	20	9	y37s		γεωργοῖς	1	farmers	While **farmers** is a general term for anyone who farms the ground, in this context it refers to people who tend grape vines and grow grapes. Alternate translation: “vine growers” or “grape farmers”
 LUK	20	10	wm51	figs-explicit	καιρῷ	1	at the time	If it would be helpful to your readers, you could say more explicitly what time this was. Alternate translation: “at the time at which they had agreed to give him a share of the crop” or “at harvest time” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	20	10	m361		γεωργοὺς…γεωργοὶ	1	farmers…farmers	See how you translated **farmers** in [20:9](../20/09.md). Alternate translation: “vine growers” or “grape farmers”
+LUK	20	10	m361		γεωργοὺς…γεωργοὶ	1	farmers … farmers	See how you translated **farmers** in [20:9](../20/09.md). Alternate translation: “vine growers” or “grape farmers”
 LUK	20	10	kr7j	figs-metaphor	ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος	1	of the fruit of the vineyard	This could mean one of several things. (1) The word **fruit** could be intended literally. Alternate translation: “some of the grapes they had grown” (2) The word **fruit** could be figurative. Alternate translation: “some of what they had produced from the grapes they had grown” or “some of the money they had earned by selling their produce” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	20	10	m362	figs-explicit	οἱ…γεωργοὶ ἐξαπέστειλαν αὐτὸν, δείραντες κενόν	1	the farmers sent him away, having beaten him, empty	It may be helpful to state explicitly that the farmers did this after the servant arrived, as UST does. (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	20	10	isk1	figs-metaphor	ἐξαπέστειλαν αὐτὸν…κενόν	1	sent him away empty	Jesus speaks figuratively of this servant as if he were a container with nothing in it. Alternate translation: “sent him away without giving him anything” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -3557,10 +3557,10 @@ LUK	20	34	m397	figs-activepassive	οἱ υἱοὶ τοῦ αἰῶνος τού
 LUK	20	34	n91c	figs-idiom	οἱ υἱοὶ τοῦ αἰῶνος τούτου	1	the sons of this age	The term **sons of** is an idiom that means the people in view share the qualities of something. In this case, Jesus is describing people who share the quality of living in the present world. Alternate translation: “The people of this present world” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	20	34	m398	figs-gendernotations	οἱ υἱοὶ	1	the sons	Jesus is using the word **sons** in a generic sense that includes both men and women. Alternate translation: “The people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	20	34	m399	figs-metonymy	τοῦ αἰῶνος τούτου	1	this age	As in [16:8](../16/08.md), here the term **age** means specifically the long period of time defined by the duration of the world; by association, it means the world itself. Alternate translation: “this present world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	20	35	m8m9	figs-activepassive	οἱ…καταξιωθέντες…οὔτε γαμοῦσιν οὔτε γαμίζονται	1	those who are considered worthy…neither marry nor are given in marriage	As in [20:34](../20/34.md), if your language does not use passive verbal forms, but your culture does use different expressions for men and women when they marry, you can use two different active verbal forms here, and you can specify the agent in the second case. Alternate translation: “among the people whom God considers worthy … the men will not marry wives and parents will not give their daughters in marriage to husbands” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	20	35	m8m9	figs-activepassive	οἱ…καταξιωθέντες…οὔτε γαμοῦσιν οὔτε γαμίζονται	1	those who are considered worthy … neither marry nor are given in marriage	As in [20:34](../20/34.md), if your language does not use passive verbal forms, but your culture does use different expressions for men and women when they marry, you can use two different active verbal forms here, and you can specify the agent in the second case. Alternate translation: “among the people whom God considers worthy … the men will not marry wives and parents will not give their daughters in marriage to husbands” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	20	35	m400	figs-activepassive	οἱ…καταξιωθέντες	1	those who are considered worthy	If it would be clearer in your language, you can say this with an active form, and you can say who does the action. Alternate translation: “the people whom God considers worthy” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	20	35	m401	figs-metonymy	τοῦ αἰῶνος ἐκείνου, τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν	1	to obtain that age and resurrection that is from the dead	Jesus is using the word **age** in the same figurative sense as in [18:30](../18/30.md), to mean the new world that God will introduce after the end of this present world. See how you translated the expression there. Alternate translation: “to live in his new world when he brings back to life the people who have died” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	20	35	ct9h	figs-abstractnouns	τυχεῖν…τῆς ἀναστάσεως τῆς ἐκ νεκρῶν	1	to obtain…the resurrection that is from the dead	If it would be clearer in your language, you could express the idea behind the abstract noun **resurrection** with an equivalent expression. Alternate translation: “when he brings back to life the people who have died” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	20	35	ct9h	figs-abstractnouns	τυχεῖν…τῆς ἀναστάσεως τῆς ἐκ νεκρῶν	1	to obtain … the resurrection that is from the dead	If it would be clearer in your language, you could express the idea behind the abstract noun **resurrection** with an equivalent expression. Alternate translation: “when he brings back to life the people who have died” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	20	35	m3gm	figs-nominaladj	νεκρῶν	1	the dead	Jesus is using the adjective **dead** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “the people who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	20	35	rh62	figs-idiom	οὔτε γαμοῦσιν οὔτε γαμίζονται	1	neither marry nor are given in marriage	If your culture does not use different expressions for men and women when they marry, you may have you translated this with a single term in [20:34](../20/34.md). If so, you can do the same thing here. Alternate translation: “will not get married” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	20	36	lk28	figs-explicit	οὐδὲ…ἀποθανεῖν ἔτι δύνανται	1	neither are they able to die anymore	The implication is that these people will not need to get married and have children anymore in order to carry on the human race, because they will not die. Alternate translation: “they will not need to have children anymore, since they will not die” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -3575,14 +3575,14 @@ LUK	20	37	n82t	figs-explicit	ἐπὶ τῆς βάτου	1	at the bush	Jesus ass
 LUK	20	37	m406	figs-metonymy	ἐπὶ τῆς βάτου	1	at the bush	Jesus is not referring to the actual encounter that Moses had with God at the burning bush, since during that encounter Moses did not say the words that Jesus attributes to him here. Rather, God said those words about himself, and Moses recorded them in the Scriptures. So Jesus is referring by association to the passage in which Moses describes his encounter with God at the burning bush. Alternate translation: “in the passage where he wrote about the burning bush” or “in the scripture about the burning bush” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	20	37	nx7f	figs-verbs	λέγει	1	he calls	In many languages, it is conventional to use the present tense to describe what a writer does within a composition. However, if that would not be natural in your language, you could use the past tense here. Alternate translation: “he called” (See: [[rc://en/ta/man/translate/figs-verbs]])
 LUK	20	37	pqm8	figs-explicit	τὸν Θεὸν Ἀβραὰμ, καὶ Θεὸν Ἰσαὰκ, καὶ Θεὸν Ἰακώβ	1	the God of Abraham, and the God of Isaac, and the God of Jacob	The implication is that God would not have identified himself as the God of these men if they were not alive. This must mean that God brought them back to life after they died. If it would be helpful to your readers, you could indicate that explicitly, as UST does. (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	20	37	m407	translate-names	Ἀβραὰμ…Ἰσαὰκ…Ἰακώβ	1	Abraham…Isaac…Jacob	translate-names
+LUK	20	37	m407	translate-names	Ἀβραὰμ…Ἰσαὰκ…Ἰακώβ	1	Abraham … Isaac … Jacob	translate-names
 LUK	20	38	tdq7	grammar-connect-time-background	δὲ	1	And	Jesus uses this word to introduce a teaching about God that will help the Sadducees understand how God’s description of himself at the burning bush proves that God raises people from the dead. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
-LUK	20	38	u1y5	figs-parallelism	οὐκ…νεκρῶν, ἀλλὰ ζώντων	1	not…of the dead, but of the living	These two phrases mean the same thing. Jesus is using repetition for emphasis. If your language does not use repetition in this way, you can express this idea with a single phrase. Alternate translation: “of living people only” (See: [[rc://en/ta/man/translate/figs-parallelism]])
+LUK	20	38	u1y5	figs-parallelism	οὐκ…νεκρῶν, ἀλλὰ ζώντων	1	not … of the dead, but of the living	These two phrases mean the same thing. Jesus is using repetition for emphasis. If your language does not use repetition in this way, you can express this idea with a single phrase. Alternate translation: “of living people only” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 LUK	20	38	m408	figs-nominaladj	νεκρῶν	1	the dead	Jesus is using the adjective **dead** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “people who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	20	38	dxi9	figs-nominaladj	ζώντων	1	the living	Jesus is using the adjective **living** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “people who are alive” or “people whom he has brought back to life” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	20	38	i6am	figs-explicit	πάντες γὰρ αὐτῷ ζῶσιν	1	for all are alive to him	Interpreters understand this statement in various ways. One likely possibility is that Jesus is saying implicitly that after people die, while they are **dead** as far as other people are concerned, they are **alive** as far as God is concerned. That is because their spirits live on after death, and God is still able to relate to their spirits. Alternate translation: “because even after people die, God is still able to relate to them as living spirits” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	20	39	n5nq	writing-participants	ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπαν	1	Then answering some of the scribes said	Luke uses this statement to reintroduce these characters into the story. Alternate translation: “There were some scribes listening to what Jesus was saying, and they responded” (See: [[rc://en/ta/man/translate/writing-participants]])
-LUK	20	39	m409	figs-hendiadys	ἀποκριθέντες…εἶπαν	1	answering…said	Together the two words **answering** and **said** mean that these scribes responded to the teaching that Jesus gave in answer to the question that the Sadducees asked. Alternate translation: “responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+LUK	20	39	m409	figs-hendiadys	ἀποκριθέντες…εἶπαν	1	answering … said	Together the two words **answering** and **said** mean that these scribes responded to the teaching that Jesus gave in answer to the question that the Sadducees asked. Alternate translation: “responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	20	39	m410		Διδάσκαλε	1	Teacher	**Teacher** is a respectful title. You could translate it with an equivalent term that your language and culture would use.
 LUK	20	40	m411	figs-doublenegatives	οὐκέτι…ἐτόλμων ἐπερωτᾶν αὐτὸν οὐδέν	1	they no longer dared to ask him anything	Here Luke uses a double negative in Greek for emphasis, saying **no longer** and “nothing.” The second negative does not cancel the first to create a positive meaning, “they still dared to ask him something.” If for emphasis your language uses double negatives that do not cancel one another, it would be appropriate to use that construction here. (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 LUK	20	40	vjx9	figs-explicit	οὐκέτι…ἐτόλμων ἐπερωτᾶν αὐτὸν οὐδέν	1	they no longer dared to ask him anything	The implication in context is that Jesus’ enemies were afraid that if they continued to ask him difficult questions, his wise answers would continue to show how much more he understood than they did. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “they were afraid to ask him any more difficult questions, because they realized he would give more wise answers that would show how much more he understood than they did” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -3610,7 +3610,7 @@ LUK	20	45	m420	figs-hyperbole	παντὸς τοῦ λαοῦ	1	all the people	L
 LUK	20	46	m421	figs-metonymy	προσέχετε ἀπὸ τῶν γραμματέων	1	Beware of the scribes	Jesus says **beware** to warn about the influence of these people. He is not saying that the scribes themselves are physically dangerous, but that it would be dangerous spiritually to follow their example. Alternate translation: “Be careful not to follow the example of the scribes” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	20	46	ang2	translate-symaction	θελόντων περιπατεῖν ἐν στολαῖς	1	who desire to walk in long robes	In this culture, **long robes** were a symbol of wealth and status. To walk around in public in a long robe was to assert wealth and status. Alternate translation: “who like to walk around looking important in their long robes” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	20	46	m422	figs-explicit	φιλούντων ἀσπασμοὺς	1	love greetings	The implication is that these would be respectful greetings, in which the scribes would be addressed by important titles. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “love to be greeted respectfully” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	20	46	m423	figs-metaphor	πρωτοκαθεδρίας…πρωτοκλισίας	1	the first seats…the first places	As in [14:7](../14/07.md), **first** here figuratively means “best.” Alternate translation: “the best seats … the best places” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	20	46	m423	figs-metaphor	πρωτοκαθεδρίας…πρωτοκλισίας	1	the first seats … the first places	As in [14:7](../14/07.md), **first** here figuratively means “best.” Alternate translation: “the best seats … the best places” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	20	47	m424	figs-metonymy	οἳ κατεσθίουσιν τὰς οἰκίας τῶν χηρῶν	1	They devour the houses of widows	Jesus speaks figuratively of the **houses** of widows to mean their wealth and possessions, which they would have in their houses. Alternate translation: “They defraud widows of everything they own” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	20	47	c7yv	figs-metaphor	οἳ κατεσθίουσιν τὰς οἰκίας τῶν χηρῶν	1	They devour the houses of widows	Jesus says figuratively that the scribes **devour** or eat up the possessions of widows to mean that they continually ask the widows for money until the widows have none left. Alternate translation: “They defraud widows of everything they own” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	20	47	g67x		προφάσει μακρὰ προσεύχονται	1	for a pretext they pray at length	Here, **pretext** refers to something that someone would do in order to appear a certain way. Alternate translation: “in order to seem godly, they offer long prayers”
@@ -3811,16 +3811,16 @@ LUK	22	6	bw75		ἄτερ ὄχλου	1	away from the crowd	Alternate translation
 LUK	22	7	veh1	figs-explicit	ἡ ἡμέρα τῶν Ἀζύμων	1	the Day of Unleavened Bread	This was the first day of the seven-day festival described in [22:1](../22/01.md). You could translate this as either a description or as a name, depending on what you did there. Alternate translation: “the first day of the Festival of Unleavened Bread” or “the day when the Jews removed all bread made with yeast from their homes” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	22	7	rqi1	figs-metonymy	ἔδει θύεσθαι τὸ Πάσχα	1	it was necessary to sacrifice the Passover	Luke is using the name of this part of the festival, **Passover**, to refer figuratively to the lamb that the law of Moses told Jews to kill and eat for their celebration meal. Alternate translation: “people had to kill a lamb for their Passover meal” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	22	8	abcs	writing-pronouns	ἀπέστειλεν	1	he sent	The pronoun **he** refers to Jesus. Alternate translation: “Jesus sent” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-LUK	22	8	m503	translate-names	Πέτρον…Ἰωάννην	1	Peter…John	These are the names of two men. See how you translated them in [6:14](../06/14.md). (See: [[rc://en/ta/man/translate/translate-names]])
+LUK	22	8	m503	translate-names	Πέτρον…Ἰωάννην	1	Peter … John	These are the names of two men. See how you translated them in [6:14](../06/14.md). (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	22	8	m504	figs-youdual	πορευθέντες, ἑτοιμάσατε	1	Going, prepare	Since Jesus is speaking to two men, **you** as implied in the participle and imperative verb would be in the dual, if your language uses that form. Otherwise, it would be plural. (See: [[rc://en/ta/man/translate/figs-youdual]])
 LUK	22	8	nkz4	figs-explicit	πορευθέντες	1	Going	The implication is that Jesus is sending Peter and John into the city of Jerusalem to do this. If it would be helpful to your readers, you could say that explicitly. Your language might translate this as an imperative. Alternate translation: “Go into the city of Jerusalem and” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	22	8	e4ev	figs-exclusive	ἡμῖν…ἵνα φάγωμεν	1	us…that we may eat	Peter and John would be part of the group that would eat the meal, so the terms **us** and **we** would be inclusive, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+LUK	22	8	e4ev	figs-exclusive	ἡμῖν…ἵνα φάγωμεν	1	us … that we may eat	Peter and John would be part of the group that would eat the meal, so the terms **us** and **we** would be inclusive, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	22	8	m505	figs-metonymy	τὸ Πάσχα	1	the Passover	Jesus is using the name of this part of the festival, **Passover**, to refer figuratively to the meal that people shared on that occasion. Alternate translation: “the Passover meal” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	22	9	j52e	figs-exclusive	θέλεις ἑτοιμάσωμεν	1	do you wish that we should prepare it	Jesus was not part of the group that would prepare the meal, so the word **we** does not include Jesus and it would be exclusive, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	22	9	s8yw	figs-verbs	ἑτοιμάσωμεν	1	that we should prepare it	Peter and John are speaking as a group of two, so this verb would be in the dual form if your language uses that form. (See: [[rc://en/ta/man/translate/figs-verbs]])
-LUK	22	10	um6z	figs-youdual	αὐτοῖς…ὑμῶν…ὑμῖν…ἀκολουθήσατε	1	them…you…you…follow	Since Jesus is speaking to two men, the pronouns **them** and **you** and the implied **you** in the imperative verb would all be in the dual form, if your language uses that form. Otherwise, they would be plural. (See: [[rc://en/ta/man/translate/figs-youdual]])
+LUK	22	10	um6z	figs-youdual	αὐτοῖς…ὑμῶν…ὑμῖν…ἀκολουθήσατε	1	them … you … you … follow	Since Jesus is speaking to two men, the pronouns **them** and **you** and the implied **you** in the imperative verb would all be in the dual form, if your language uses that form. Otherwise, they would be plural. (See: [[rc://en/ta/man/translate/figs-youdual]])
 LUK	22	10	c13w	figs-metaphor	ἰδοὺ	1	Behold	Jesus uses this word to tell Peter and John to pay close attention to what he is saying and to do exactly what he tells them. It may be helpful to explain the meaning of the word more fully and to do so as a separate sentence. Alternate translation: “Now pay close attention to these instructions” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	22	10	i45e		συναντήσει ὑμῖν ἄνθρωπος	1	a man…will meet you	Alternate translation: “you will see a man”
+LUK	22	10	i45e		συναντήσει ὑμῖν ἄνθρωπος	1	a man … will meet you	Alternate translation: “you will see a man”
 LUK	22	10	a677	translate-unknown	κεράμιον ὕδατος	1	a pitcher of water	This means not a small serving **pitcher**, but a large earthen jug, which the man would likely be carrying on his shoulder. If your language has its own term for a large container that people use to transport water, you can use it here. (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	22	11	khy9	figs-quotesinquotes	ἐρεῖτε τῷ οἰκοδεσπότῃ τῆς οἰκίας, λέγει σοι ὁ διδάσκαλος, ποῦ ἐστιν τὸ κατάλυμα, ὅπου τὸ Πάσχα μετὰ τῶν μαθητῶν μου φάγω?	1	say to the master of the house, ‘The Teacher says to you, “Where is the guest room where I may eat the Passover with my disciples?”	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation and then another quotation within that one. Alternate translation: “tell the owner of the house that the Teacher wants to know where the guest room is where he can eat the Passover meal with his disciples” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	22	11	iv6f		ὁ διδάσκαλος	1	the Teacher	**Teacher** is a respectful title for Jesus. You could translate it with an equivalent term that your language and culture would use.
@@ -3857,7 +3857,7 @@ LUK	22	19	d8r1	figs-metaphor	τοῦτό ἐστιν τὸ σῶμά μου	1	Th
 LUK	22	19	lc9m	figs-activepassive	τὸ ὑπὲρ ὑμῶν διδόμενον	1	which is given for you	If it would be clearer in your language, you could say this with an active form, and you could say who is doing the action. Alternate translation: “which I am giving for you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	22	19	cxy5	figs-explicit	τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν	1	Do this in my remembrance	Jesus seems to be telling his disciples implicitly that he wants them to re-enact this part of the meal regularly in the future in order to remember him. Alternate translation: “When you meet together, break and share bread like this in order to remember me” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	22	20	m517	figs-ellipsis	καὶ τὸ ποτήριον	1	And the cup	Luke is leaving out some of the words that in many languages a sentence would need in order to be complete. If it would be clearer in your language, you could supply these words from the previous verse. Alternate translation: “And he took the cup” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-LUK	22	20	z3cx	figs-metonymy	τὸ ποτήριον…τοῦτο τὸ ποτήριον	1	the cup…This cup	In each case, the term **cup** figuratively means what the **cup** contained, which was wine. Alternate translation: “the cup of wine … The wine in this cup” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+LUK	22	20	z3cx	figs-metonymy	τὸ ποτήριον…τοῦτο τὸ ποτήριον	1	the cup … This cup	In each case, the term **cup** figuratively means what the **cup** contained, which was wine. Alternate translation: “the cup of wine … The wine in this cup” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	22	20	gc8h	figs-explicit	ἡ καινὴ διαθήκη ἐν τῷ αἵματί μου	1	the new covenant in my blood	In the Hebrew culture, covenants were customarily ratified through animal sacrifices that involved shedding the blood of the animals. Here, Jesus is likely alluding to that practice in light of his impending sacrificial death. Alternate translation: “the new covenant that will be ratified when I shed my blood” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	22	20	v4d3	figs-activepassive	τὸ ὑπὲρ ὑμῶν ἐκχυννόμενον	1	which is poured out for you	Jesus is referring to the way his blood is going to be **poured out** when he dies. If it would be clearer in your language, you could say this with an active form. Alternate translation: “which will flow out of my wounds for you when I die” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	22	21	swj1	figs-metaphor	ἰδοὺ	1	behold	Jesus is using the term **behold** to get his disciples to focus their attention on what he is about to say. Alternate translation: “indeed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -3879,7 +3879,7 @@ LUK	22	25	m523	figs-activepassive	καλοῦνται	1	are called	If it would b
 LUK	22	25	m524	translate-names	εὐεργέται	1	Benefactors	This is a title that several rulers of this time had given themselves. Your language may have an equivalent title. If not, you can express the meaning with an equivalent expression, as UST does. Alternate translation: “the Good” (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	22	26	ne9r		ὑμεῖς δὲ οὐχ οὕτως	1	But you be not thus	Alternate translation: “But you should not act like that”
 LUK	22	26	m525		ὁ μείζων ἐν ὑμῖν, γενέσθω ὡς ὁ νεώτερος	1	let the greater among you become like the younger	As the last note to [22:24](../22/24.md) discusses, your language might naturally use the superlative form of these adjectives rather than the comparative form. Alternate translation: “let the greatest one among you become like the youngest one”
-LUK	22	26	m526	figs-nominaladj	ὁ μείζων…ὁ νεώτερος	1	the greater…the younger	Jesus is using the adjectives **greater** and **younger** as nouns to describe types of people. Your language may use adjectives in the same way. If not, you can translate these with equivalent expressions. Alternate translation: “the greatest one … the youngest one” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+LUK	22	26	m526	figs-nominaladj	ὁ μείζων…ὁ νεώτερος	1	the greater … the younger	Jesus is using the adjectives **greater** and **younger** as nouns to describe types of people. Your language may use adjectives in the same way. If not, you can translate these with equivalent expressions. Alternate translation: “the greatest one … the youngest one” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	22	26	cdq7	figs-metonymy	ὁ νεώτερος	1	the younger	This culture respected older people and followed them as leaders. Jesus is referring figuratively to a person who was less important and influential by association with the fact that this would be the case if they were younger. Alternate translation: “the least important one” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	22	26	y4n1		ὁ διακονῶν	1	the one who serves	Alternate translation: “a servant”
 LUK	22	27	mw2l	grammar-connect-logic-result	γὰρ	1	For	Jesus uses this word to introduce a reason why his disciples should do what he told them in the previous verse. The reason is that he is already setting a personal example of this himself. Alternate translation: “After all” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@@ -3906,7 +3906,7 @@ LUK	22	31	qyy7	figs-simile	ἐξῃτήσατο ὑμᾶς τοῦ σινιάσ
 LUK	22	31	m536	figs-explicit	ἐξῃτήσατο ὑμᾶς τοῦ σινιάσαι ὡς τὸν σῖτον	1	has asked to sift you as wheat	The implication is that God has given Satan permission to do this, and that is why Jesus is giving this warning. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “to test you to show that many of you are not unconditionally loyal to me, and God has given him permission to do that” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	22	31	dmw8	figs-you	ὑμᾶς	1	you	Here, **you** is plural. Jesus is referring to all of the apostles. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	22	32	m537		ἐγὼ…ἐδεήθην	1	I have asked	Your language may require you to state the object of the verb. In this context the verb has a strong sense. Alternate translation: “I have prayed to God” or “I have pleaded with God”
-LUK	22	32	pd1t	figs-you	ἐγὼ δὲ ἐδεήθην περὶ σοῦ	1	you…your…you…you…your	Jesus is addressing Simon specifically, and so the terms **you** and **your** are singular. (See: [[rc://en/ta/man/translate/figs-you]])
+LUK	22	32	pd1t	figs-you	ἐγὼ δὲ ἐδεήθην περὶ σοῦ	1	you … your … you … you … your	Jesus is addressing Simon specifically, and so the terms **you** and **your** are singular. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	22	32	zp8w	figs-doublenegatives	ἵνα μὴ ἐκλίπῃ ἡ πίστις σου	1	that your faith may not fail	If it would be clearer in your language, you could express the meaning of the negative word **not** combined with the negative verb **fail** as a positive statement. Alternate translation: “that you will continue to have faith” or “that you will continue to trust me” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 LUK	22	32	qxk7	figs-metaphor	ποτε ἐπιστρέψας	1	when you have turned back	This expression refers figuratively to resuming a previous course of action. Alternate translation: “when you are once more openly loyal to me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	22	32	f9v8	figs-explicit	στήρισον τοὺς ἀδελφούς σου	1	strengthen your brothers	The implication is that Jesus wants Simon to **strengthen** the other disciples in their faith. Alternate translation: “encourage the other disciples to be strong in their faith as well” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -3924,8 +3924,8 @@ LUK	22	35	m544	figs-metonymy	ἄτερ βαλλαντίου, καὶ πήρας,
 LUK	22	35	m545	figs-doublenegatives	μή τινος ὑστερήσατε?	1	you did not lack anything, did you?	The first word of this question in Greek is a negative word that can be used to turn a statement into a question that expects a negative answer. ULT shows this by adding, “did you?” Your language may have other ways of asking a question that expects a negative answer, for example, by changing the word order of a positive statement. Alternate translation: “did you lack anything?” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 LUK	22	35	cv68	figs-rquestion	μή τινος ὑστερήσατε?	1	you did not lack anything, did you?	Even though Jesus already knows the answer to this question and he is using it as a teaching tool, in this case he does want the disciples to reply. If you translated his words as a statement, for example, “I know that you did not lack anything,” then the disciples might seem to be interrupting him by speaking uninvited. Since Jesus did want them to speak, it would probably be most appropriate to present his words in the form of a question. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	22	35	tb51	figs-ellipsis	οὐθενός	1	Nothing	Luke may be summarizing the disciples’ response briefly, or the disciples themselves may have responded this briefly. If it would be helpful to your readers, you could expand on what this means. Alternate translation: “We did not lack anything” or “We had everything we needed” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-LUK	22	36	h7j7	figs-genericnoun	ὁ ἔχων βαλλάντιον…ὁ μὴ ἔχων…μάχαιραν	1	the one who has a money bag…the one who does not have a sword	Jesus was not referring to a specific one of the disciples who had a money bag or did not have a sword. Alternate translation: “anyone who has a money bag … anyone who does not have a sword” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
-LUK	22	36	m546	figs-explicit	ὁ ἔχων βαλλάντιον…ὁ μὴ ἔχων…μάχαιραν	1	the one who has a money bag…the one who does not have a sword	Jesus is giving these instructions specifically to his disciples. If it would be helpful to your readers, you could indicate that in your translation. Alternate translation: “any one of you who has a money bag … any one of you who does not have a sword” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	22	36	h7j7	figs-genericnoun	ὁ ἔχων βαλλάντιον…ὁ μὴ ἔχων…μάχαιραν	1	the one who has a money bag … the one who does not have a sword	Jesus was not referring to a specific one of the disciples who had a money bag or did not have a sword. Alternate translation: “anyone who has a money bag … anyone who does not have a sword” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
+LUK	22	36	m546	figs-explicit	ὁ ἔχων βαλλάντιον…ὁ μὴ ἔχων…μάχαιραν	1	the one who has a money bag … the one who does not have a sword	Jesus is giving these instructions specifically to his disciples. If it would be helpful to your readers, you could indicate that in your translation. Alternate translation: “any one of you who has a money bag … any one of you who does not have a sword” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	22	36	q717	translate-unknown	τὸ ἱμάτιον	1	cloak	See how you translated **cloak** in [19:35](../19/35.md). Alternate translation: “coat” or “outer garment” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	22	37	n73l	translate-versebridge	γὰρ	1	For	Jesus is giving the reason why the disciples should now be concerned about providing for and protecting themselves, as he said in the previous verse. If it would be clearer in your language, you could put this reason before the result by combining this verse and the previous one into a verse bridge. See the suggestions in the note about the similar situation in [22:16](../22/16.md) for how you might do this. (See: [[rc://en/ta/man/translate/translate-versebridge]])
 LUK	22	37	m547		λέγω…ὑμῖν	1	I say to you	Jesus says this to emphasize what he is about to tell the disciples. Alternate translation: “indeed”
@@ -3945,7 +3945,7 @@ LUK	22	40	m552	figs-explicit	προσεύχεσθε μὴ εἰσελθεῖν
 LUK	22	41	sp1s	figs-idiom	ὡσεὶ λίθου βολήν	1	about the throw of a stone	This is an idiom that means “about as far as someone can throw a stone.” If it would be clearer in your language, you could represent this with a general expression or with an estimated measurement. Alternate translation: “a short distance” or “about 30 meters” or “about 100 feet” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	22	41	m553	translate-symaction	θεὶς τὰ γόνατα	1	having put down his knees	As Jesus indicates in his parable in [18:11](../18/11.md), the customary posture of prayer in this culture was standing. By kneeling down, Jesus indicated that he was praying urgently about a serious matter. Alternate translation: “after kneeling down to show the urgency of his request” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	22	42	y51l	guidelines-sonofgodprinciples	Πάτερ	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-LUK	22	42	m554	figs-youformal	εἰ βούλει…τὸ σὸν	1	if you are willing…yours	Use your best judgment about whether the formal or informal forms of **you** and **yours** would be more natural in your language here. Jesus is speaking as an adult son would to a father with whom he had a close relationship. (See: [[rc://en/ta/man/translate/figs-youformal]])
+LUK	22	42	m554	figs-youformal	εἰ βούλει…τὸ σὸν	1	if you are willing … yours	Use your best judgment about whether the formal or informal forms of **you** and **yours** would be more natural in your language here. Jesus is speaking as an adult son would to a father with whom he had a close relationship. (See: [[rc://en/ta/man/translate/figs-youformal]])
 LUK	22	42	ic7y	figs-metaphor	παρένεγκε τοῦτο τὸ ποτήριον ἀπ’ ἐμοῦ	1	remove this cup from me	Jesus is referring to the sufferings he will soon experience as if they were a cup of bitter-tasting liquid that he would have to drink. Alternate translation: “please spare me from these sufferings” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	22	42	m555	figs-imperative	παρένεγκε τοῦτο τὸ ποτήριον ἀπ’ ἐμοῦ	1	remove this cup from me	This is an imperative, but it should be translated as a request rather than as a command. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: “please spare me from these sufferings” (See: [[rc://en/ta/man/translate/figs-imperative]])
 LUK	22	42	zw2y	figs-imperative	πλὴν μὴ τὸ θέλημά μου, ἀλλὰ τὸ σὸν γινέσθω	1	But let not my will, but yours, happen	This is another imperative that should be translated as a request rather than as a command. Alternate translation: “However, please do what is according to your will, rather than what is according to my will” (See: [[rc://en/ta/man/translate/figs-imperative]])
@@ -4018,7 +4018,7 @@ LUK	22	60	ck93		ἄνθρωπε	1	Man	See how you translated this in [22:58](../
 LUK	22	60	al3s	figs-idiom	οὐκ οἶδα ὃ λέγεις	1	I do not know what you are saying	This is an idiom that means that Peter completely disagrees with the man. Alternate translation: “what you are saying is not true at all” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	22	60	p6c5	writing-pronouns	ἔτι λαλοῦντος αὐτοῦ	1	while he was still speaking	The pronoun **he** refers to Peter, not to the other man. Alternate translation: “while Peter was speaking” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	22	60	lt62	translate-unknown	ἐφώνησεν ἀλέκτωρ	1	a rooster crowed	See how you translated the similar phrase in [22:34](../22/34.md). You may have decided to use a general expression there. Alternate translation: “the birds began to sing” (See: [[rc://en/ta/man/translate/translate-unknown]])
-LUK	22	61	gdp5		ὁ Κύριος…τοῦ Κυρίου	1	the Lord…the Lord	Luke is referring to Jesus by a respectful title. Alternate translation in each case: “Jesus” or “the Lord Jesus”
+LUK	22	61	gdp5		ὁ Κύριος…τοῦ Κυρίου	1	the Lord … the Lord	Luke is referring to Jesus by a respectful title. Alternate translation in each case: “Jesus” or “the Lord Jesus”
 LUK	22	61	dpk1	figs-metonymy	τοῦ ῥήματος τοῦ Κυρίου	1	the word of the Lord	Luke is using the term **word** figuratively to describe what Jesus had said using words. Alternate translation: “the statement Jesus had made” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	22	61	kkq8	translate-unknown	ἀλέκτορα φωνῆσαι	1	a rooster crows	See how you translated this in [22:60](../22/60.md) and the similar phrase in [22:34](../22/34.md). You may have decided to use a general expression. Alternate translation: “the birds begin to sing” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	22	61	ui26	figs-explicit	σήμερον	1	today	See how you translated this in [22:34](../22/34.md). The Jewish day started at sundown and continued to the next evening. Jesus had spoken the previous evening about what would happen shortly before dawn or at dawn, so this was still the same day. Alternate translation: “in the morning” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -4050,10 +4050,10 @@ LUK	22	70	l4j7	guidelines-sonofgodprinciples	ὁ Υἱὸς τοῦ Θεοῦ	1
 LUK	22	70	jtr9	figs-idiom	ὑμεῖς λέγετε ὅτι ἐγώ εἰμι	1	You are saying that I am	This is an idiom. Jesus is using it to acknowledge that what the elders are asking about is true. Alternate translation: “Yes, it is just as you say” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	22	71	u3m3	figs-rquestion	τί ἔτι ἔχομεν μαρτυρίας χρείαν?	1	What further need do we have of a witness?	The elders are using the question form for emphasis. If it would be clearer in your language, you could translate their words as a statement or an exclamation. Alternate translation: “We have no further need for testimony!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	22	71	m594	figs-explicit	τί ἔτι ἔχομεν μαρτυρίας χρείαν?	1	What further need do we have of a witness?	The implications are that no further testimony is needed to prove a charge of blasphemy. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “We have no further need for testimony to prove a charge of blasphemy!”  (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	22	71	m595	figs-exclusive	ἔχομεν…αὐτοὶ…ἠκούσαμεν	1	do we have…we ourselves have heard	The elders are speaking to one another about themselves, so **we** and **ourselves** would be exclusive, if your language marks that form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+LUK	22	71	m595	figs-exclusive	ἔχομεν…αὐτοὶ…ἠκούσαμεν	1	do we have … we ourselves have heard	The elders are speaking to one another about themselves, so **we** and **ourselves** would be exclusive, if your language marks that form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	22	71	m596	grammar-connect-logic-result	αὐτοὶ γὰρ ἠκούσαμεν ἀπὸ τοῦ στόματος αὐτοῦ	1	For we ourselves have heard from his own mouth	If it would be clearer in your language, you put this phrase before the previous phrase, as UST does, since this phrase gives the reason for the conclusion that the previous phrase states. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-LUK	22	71	lpm4	figs-metonymy	ἠκούσαμεν ἀπὸ τοῦ στόματος αὐτοῦ	1	we…have heard from his own mouth	The elders are using the expression **his own mouth** figuratively to refer to what Jesus has just said using his mouth. Alternate translation: “we … have heard what he just said” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	22	71	m597	figs-explicit	ἠκούσαμεν ἀπὸ τοῦ στόματος αὐτοῦ	1	we…have heard from his own mouth	The implications are that what Jesus has just said proves a charge of blasphemy by itself, because Jesus has claimed to be equal with God. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “we have heard him say that he is equal with God” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	22	71	lpm4	figs-metonymy	ἠκούσαμεν ἀπὸ τοῦ στόματος αὐτοῦ	1	we … have heard from his own mouth	The elders are using the expression **his own mouth** figuratively to refer to what Jesus has just said using his mouth. Alternate translation: “we … have heard what he just said” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+LUK	22	71	m597	figs-explicit	ἠκούσαμεν ἀπὸ τοῦ στόματος αὐτοῦ	1	we … have heard from his own mouth	The implications are that what Jesus has just said proves a charge of blasphemy by itself, because Jesus has claimed to be equal with God. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “we have heard him say that he is equal with God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	intro	p6wq			0		# Luke 23 General Notes<br><br>## Structure and formatting<br><br>1. Jesus stands trial before Pilate and Herod (23:1–25)<br>2. The Roman soldiers crucify Jesus (23:26–49)<br>3. Joseph of Arimathea buries Jesus and women prepare spices (23:50–56)<br><br>## Special concepts in this chapter<br><br>### “The curtain of the temple was split in two”<br><br>The curtain in the temple was an important symbol that showed that people needed to have someone speak to God for them. They could not speak to God directly because all people are sinful and God hates sin. God split the curtain to show that Jesus’ people can now speak to God directly because Jesus has paid for their sins.<br><br>### The tomb<br><br>The tomb in which Jesus was buried (Luke 23:53) was the kind of tomb in which wealthy Jewish families buried their dead. It was an actual room cut into a rock. It had a flat place on one side where they could place the body after they had put oil and spices on it and wrapped it in cloth. Then they would roll a large rock in front of the tomb so no one could see inside or enter.<br><br>## Other possible translation difficulties in this chapter<br><br>### “Truly I say to you, today you will be with me in paradise”<br><br>There are two translation issues related to the statement, “Truly I say to you, today you will be with me in paradise” in [23:42](../23/42.md).<br><br>(1) When Jesus said this to the criminal who was crucified with him, it is possible that he was using the term **paradise** figuratively to mean “heaven,” describing it by association with the way that it is a place of comfort and consolation. Some groups of believers would understand it that way. However, other groups of believers would say that people who express their faith in Jesus, as this criminal did, still need to wait until the final resurrection before they go to heaven, and so **paradise** refers to a place where such people go when they die and await the final resurrection. Be sensitive to this difference in your translation. You may decide it is best simply to use the term **paradise** and leave the meaning open to either understanding. (See: [[rc://en/ta/man/translate/figs-metonymy]])<br><br>(2) Some groups that may be active in your area, such as the Jehovah’s Witnesses, do not honor Jesus as the Son of God, and so they do not believe that he would have been able to promise the criminal entrance into paradise with himself that day, when they both would die. And so they translate or punctuate this so that the word **today** describes when Jesus is making the statement, rather than when the criminal will be in paradise. However, if that were actually the case, the Greek wording and word order would be different. The expression that introduces the statement would be, “Truly, today, I say to you,” or, “Truly I say to you today that.” The actual expression, “Truly I say to you,” occurs ten times in the book of Luke, and it always stands by itself as an introduction to a statement that follows. So **today** belongs with the statement, not with the introduction to the statement. Your language may have a way of making this clear, for example, by saying, “Truly I say to you, you will be with me in paradise today.”<br><br>## Important textual issues in this chapter<br><br>### “And he was obligated to release one to them at every feast” [23:17](../23/17.md)<br><br>This verse is not in the earliest and most accurate manuscripts of the Bible. Most scholars consider it to be a later addition for explanation. Many current versions of the Bible do not include it. Some versions put it into square brackets. We recommend that you do not translate this verse. However, if there are older versions of the Bible in your region that include this verse, you may include it.<br><br>### “Jesus said, ‘Father, forgive them, for they do not know what they are doing.’” [23:34](../23/34.md)<br><br>This sentence is not in the earliest and most accurate manuscripts of the Bible, and so it is likely not an original part of the gospel of Luke. However, many scholars consider it an authentic saying of Jesus that was copied into the book at an early stage. ULT and UST include this sentence in this verse, but some other versions do not.<br><br>If you decide to include either [23:17](../23/17.md) or the additional sentence [23:34](../23/34.md) in your translation, you should enclose the material in square brackets to indicate that it is probably not original to Luke’s Gospel. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 LUK	23	1	pi3d	grammar-connect-time-sequential	καὶ	1	And	Luke uses this word to indicate that this event came after the events he has just described. Alternate translation (as in UST): “Then” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 LUK	23	1	sgf1	figs-hyperbole	ἅπαν τὸ πλῆθος αὐτῶν	1	the whole multitude of them	The word **whole** is a generalization. Luke says in [23:51](../23/51.md) that at least one member of the Sanhedrin did not agree that Jesus was guilty of blasphemy and should be punished. Alternate translation: “the many members of the ruling council who wanted to condemn Jesus” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
@@ -4061,7 +4061,7 @@ LUK	23	1	mvn9	figs-metonymy	ἀναστὰν	1	rose up	This means literally that
 LUK	23	1	k4aa	figs-explicit	ἐπὶ τὸν Πειλᾶτον	1	to Pilate	The implication is that the Jewish leaders brought Jesus to Pilate because they wanted Pilate to judge him. Alternate translation: “to Pilate so that Pilate would judge him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	1	m598	translate-names	Πειλᾶτον	1	Pilate	**Pilate** is the name of the man who was the Roman ruler of Judea in this time. See how you translated his name in [3:1](../03/01.md). (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	23	2	m599	figs-explicit	κατηγορεῖν αὐτοῦ	1	to accuse him	The chief priests and scribes accused Jesus of doing wrong things because they wanted Pilate to kill Jesus. But they were accusing him falsely, because Jesus had never done what they accused him of doing. For example, in [20:25](../20/25.md), Jesus had specifically said that the Jews could pay taxes to the Roman government. To make sure that your readers are not confused, you could say explicitly that these accusations were false. Alternate translation: “to accuse him falsely” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	23	2	mtc8	figs-exclusive	εὕρομεν…τὸ ἔθνος ἡμῶν	1	we found…our nation	The terms **we** and **our** refer only the members of the Jewish ruling council who are speaking, not to Pilate or any of the other people nearby. So in your translation, use the exclusive forms of these words, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+LUK	23	2	mtc8	figs-exclusive	εὕρομεν…τὸ ἔθνος ἡμῶν	1	we found … our nation	The terms **we** and **our** refer only the members of the Jewish ruling council who are speaking, not to Pilate or any of the other people nearby. So in your translation, use the exclusive forms of these words, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	23	2	im4v	figs-metaphor	διαστρέφοντα τὸ ἔθνος ἡμῶν	1	misleading our nation	The Jewish leaders speak figuratively of Jesus as if he were a guide who was leading someone in the wrong direction. Alternate translation: “encouraging our people to do things that are wrong” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	23	2	xsa4		κωλύοντα φόρους…διδόναι	1	forbidding to give tribute	Alternate translation: “telling them not to pay taxes”
 LUK	23	2	l68k	figs-metonymy	Καίσαρι	1	to Caesar	See how you translated this in [20:22](../20/22.md). The Jewish leaders are referring figuratively to the Roman government by Caesar’s name, since he was its ruler. Alternate translation: “to the Roman government” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -4079,7 +4079,7 @@ LUK	23	7	cbn1	figs-explicit	ἐπιγνοὺς ὅτι	1	when he learned that	Th
 LUK	23	7	mn6i	figs-explicit	ἐκ τῆς ἐξουσίας Ἡρῴδου ἐστὶν	1	he was under the authority of Herod	The implication is that Jesus was under Herod’s authority because Herod was the ruler of Galilee. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Jesus was under the authority of Herod, since Herod ruled over Galilee” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	7	ay2i	figs-explicit	ἀνέπεμψεν αὐτὸν πρὸς Ἡρῴδην	1	he sent him to Herod	The implication seems to be that Pilate used these grounds to get someone else to decide Jesus’ case. He did not want to decide it himself, because he would either have to release someone the Jewish leaders wanted condemned or else condemn someone he knew was innocent. Alternate translation: “he referred Jesus’ case to Herod so that he would not have to decide it himself” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	7	ys2n	figs-idiom	ἐν ταύταις ταῖς ἡμέραις	1	in those days	Luke is using the term **days** figuratively to refer to a specific time. Alternate translation: “at that time” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	23	8	z3zz	writing-pronouns	θέλων ἰδεῖν αὐτὸν…διὰ τὸ ἀκούειν περὶ αὐτοῦ	1	he had been desiring to see him…because he had heard about him	In these phrases, **he** refers to Herod and **him** refers to Jesus. Alternate translation: “wanting to see Jesus … because he had heard about Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+LUK	23	8	z3zz	writing-pronouns	θέλων ἰδεῖν αὐτὸν…διὰ τὸ ἀκούειν περὶ αὐτοῦ	1	he had been desiring to see him … because he had heard about him	In these phrases, **he** refers to Herod and **him** refers to Jesus. Alternate translation: “wanting to see Jesus … because he had heard about Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	23	8	b424	figs-activepassive	ἤλπιζέν τι σημεῖον ἰδεῖν ὑπ’ αὐτοῦ γινόμενον	1	he was hoping to see some sign happen by him	If it would be clearer in your language, you could say this with an active form. Alternate translation: “Herod wanted to see Jesus perform a miracle” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	23	9	hbp3	figs-metonymy	ἐπηρώτα…αὐτὸν ἐν λόγοις ἱκανοῖς	1	he questioned him in many words	Luke is using the term **words** figuratively to refer to what Herod said as he questioned Jesus. Alternate translation: “Herod asked Jesus many questions” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	23	9	c8li		οὐδὲν ἀπεκρίνατο αὐτῷ	1	he answered him nothing	If it would be clearer in your language, you could make the verb negative and the object positive here. Alternate translation: “Jesus did not say anything in reply”
@@ -4134,7 +4134,7 @@ LUK	23	25	nwd3	figs-explicit	τὸν…βεβλημένον εἰς φυλακ
 LUK	23	25	t66f	figs-activepassive	βεβλημένον εἰς φυλακὴν	1	who had been put in prison	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “whom the Romans had put in prison” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	23	25	z8v8	figs-personification	τὸν δὲ Ἰησοῦν παρέδωκεν τῷ θελήματι αὐτῶν	1	he handed over Jesus to their will	Luke speaks figuratively of the **will** of the people as if it were a living thing into whose custody Pilate delivered Jesus. Alternate translation: “but he ordered his soldiers to do to Jesus what the crowd had demanded” (See: [[rc://en/ta/man/translate/figs-personification]])
 LUK	23	26	s9kc		ὡς ἀπήγαγον αὐτόν	1	as they led him away	Alternate translation: “while the soldiers were leading Jesus away from where Pilate had judged him”
-LUK	23	26	ysu3	figs-explicit	ἐπιλαβόμενοι Σίμωνά…ἐπέθηκαν	1	seizing Simon…they put	Luke assumes that his readers will know that Roman soldiers had the authority to compel people to carry their loads. Be sure that your translation does not suggest that the soldiers arrested Simon or that he had done anything wrong. Alternate translation: “making use of their authority, they conscripted Simon … and put” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	23	26	ysu3	figs-explicit	ἐπιλαβόμενοι Σίμωνά…ἐπέθηκαν	1	seizing Simon … they put	Luke assumes that his readers will know that Roman soldiers had the authority to compel people to carry their loads. Be sure that your translation does not suggest that the soldiers arrested Simon or that he had done anything wrong. Alternate translation: “making use of their authority, they conscripted Simon … and put” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	26	m618	writing-background	Σίμωνά, τινα Κυρηναῖον ἐρχόμενον ἀπ’ ἀγροῦ	1	Simon, a certain Cyrenean coming from the country	If it would be helpful to your readers, you could treat this information about this man, where he was from, and what he was doing as background information and put it first in the verse, as UST does. (See: [[rc://en/ta/man/translate/writing-background]])
 LUK	23	26	m619	writing-participants	Σίμωνά, τινα Κυρηναῖον	1	Simon, a certain Cyrenean	Luke uses this phrase to introduce this new character into the story. Alternate translation: “a man named Simon, who was from the city of Cyrene” (See: [[rc://en/ta/man/translate/writing-participants]])
 LUK	23	26	x5qz	translate-names	Σίμωνά	1	Simon	**Simon** is the name of a man. See how you translated it  in [4:38](../04/38.md). (It is the same name there, even though it is the name of a different person.) (See: [[rc://en/ta/man/translate/translate-names]])
@@ -4159,9 +4159,9 @@ LUK	23	30	te1i	grammar-connect-time-simultaneous	τότε	1	Then	Here, **then**
 LUK	23	30	u1x1	writing-pronouns	ἄρξονται λέγειν	1	they will begin to say	Here Jesus is likely using the pronoun **they** in an indefinite sense, as in the previous verse. He probably does not have specific individuals in mind. However, the general reference may be to the people of Jerusalem, as UST suggests. Alternate translation: “people will begin to say” or “the people of Jerusalem will begin to say” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	23	30	m624	figs-apostrophe	λέγειν τοῖς ὄρεσιν, πέσετε ἐφ’ ἡμᾶς; καὶ τοῖς βουνοῖς, καλύψατε ἡμᾶς	1	to say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us’	Jesus is saying that at this time people will figuratively address something they know cannot hear them in order to express in a strong way what they are feeling. Alternate translation: “to say that they wished the mountains would fall on them and the hills would cover them” (See: [[rc://en/ta/man/translate/figs-apostrophe]])
 LUK	23	30	m625	figs-quotesinquotes	λέγειν τοῖς ὄρεσιν, πέσετε ἐφ’ ἡμᾶς; καὶ τοῖς βουνοῖς, καλύψατε ἡμᾶς	1	to say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “to tell the mountains to fall on them and the hills to cover them” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-LUK	23	30	m626	figs-imperative	πέσετε ἐφ’ ἡμᾶς…καλύψατε ἡμᾶς	1	Fall on us…Cover us	This is an imperative, but since the people cannot order the mountains and hills to do this, they would be using the imperative to express their wishes. Alternate translation: “We wish you would fall on us … We wish you would cover us” (See: [[rc://en/ta/man/translate/figs-imperative]])
-LUK	23	30	m627	figs-explicit	πέσετε ἐφ’ ἡμᾶς…καλύψατε ἡμᾶς	1	Fall on us…Cover us	The people do not want the mountains and hills to fall on them to harm them, but rather to protect them. Alternate translation: “We wish you would fall on us to protect us … We wish you would cover us to protect us” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	23	30	m628	figs-exclusive	πέσετε ἐφ’ ἡμᾶς…καλύψατε ἡμᾶς	1	Fall on us…Cover us	When the people say **us**, they are referring to themselves only, not to the mountains and hills as well. So here, use the exclusive form of **us** if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+LUK	23	30	m626	figs-imperative	πέσετε ἐφ’ ἡμᾶς…καλύψατε ἡμᾶς	1	Fall on us … Cover us	This is an imperative, but since the people cannot order the mountains and hills to do this, they would be using the imperative to express their wishes. Alternate translation: “We wish you would fall on us … We wish you would cover us” (See: [[rc://en/ta/man/translate/figs-imperative]])
+LUK	23	30	m627	figs-explicit	πέσετε ἐφ’ ἡμᾶς…καλύψατε ἡμᾶς	1	Fall on us … Cover us	The people do not want the mountains and hills to fall on them to harm them, but rather to protect them. Alternate translation: “We wish you would fall on us to protect us … We wish you would cover us to protect us” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	23	30	m628	figs-exclusive	πέσετε ἐφ’ ἡμᾶς…καλύψατε ἡμᾶς	1	Fall on us … Cover us	When the people say **us**, they are referring to themselves only, not to the mountains and hills as well. So here, use the exclusive form of **us** if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	23	31	nkk3	figs-metaphor	ὅτι εἰ ἐν τῷ ὑγρῷ ξύλῳ, ταῦτα ποιοῦσιν; ἐν τῷ ξηρῷ, τί γένηται?	1	For if they do these things in the moist tree, what will happen in the dry?	This is a figure of speech based on the idea that dry wood catches fire much more easily than moist wood. The fire, in turn, represents terrible things that people will experience. Jesus is saying that under the present relatively stable conditions, it was difficult for his enemies to arrest him and sentence him to death. In the future, conditions will become so desperate and chaotic that people will be able to do much worse things much more easily. He is probably referring to what conditions will be like during the siege and destruction of Jerusalem, which he described in [21:20–24](../21/20.md). If it would be helpful to your readers, you could explain the meaning of this metaphor in your translation, and you could represent the metaphor itself as a simile, as UST does. Alternate translation: “If people are able to do this when conditions are good, what will they do when conditions become very bad?” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	23	31	y238	figs-rquestion	ὅτι εἰ ἐν τῷ ὑγρῷ ξύλῳ, ταῦτα ποιοῦσιν; ἐν τῷ ξηρῷ, τί γένηται?	1	For if they do these things in the moist tree, what will happen in the dry?	Jesus does not expect the women to tell him what people will do in the future. Rather, he is using the question form for emphasis. If it would be clearer in your language, you could translate this as a statement or an exclamation. Alternate translation: “Since people are doing this when conditions are good, they will certainly do much worse when conditions become very bad!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	23	31	m629	writing-pronouns	ταῦτα ποιοῦσιν	1	they do these things	Here Jesus is using the pronoun **they** in an indefinite sense. Alternate translation: “people are doing these things” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -4212,8 +4212,8 @@ LUK	23	40	m653	figs-nominaladj	ὁ ἕτερος	1	the other	Luke is using the a
 LUK	23	40	nk1r	figs-rquestion	οὐδὲ φοβῇ σὺ τὸν Θεόν, ὅτι ἐν τῷ αὐτῷ κρίματι εἶ?	1	Do you not even fear God, since you are under the same judgment?	The second criminal does not expect the first criminal to tell him whether he fears God. Rather, the second criminal is using the question form to rebuke the first criminal. If it would be clearer in your language, you could translate his words as a statement or an exclamation. Alternate translation: “You ought to fear God, since you are dying on a cross just as he is!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	23	40	m654	figs-explicit	οὐδὲ φοβῇ σὺ τὸν Θεόν, ὅτι ἐν τῷ αὐτῷ κρίματι εἶ?	1	Do you not even fear God, since you are under the same judgment?	If it would be helpful to your readers, you could bring out the implications of this statement more explicitly. Alternate translation: “You ought to fear God and show more respect for this godly man, since you are dying on a cross just as he is, and you will soon have to face God and answer for your actions!” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	40	m655	figs-metonymy	ἐν τῷ αὐτῷ κρίματι εἶ	1	you are under the same judgment	The second criminal is using the word **judgment** figuratively to mean the punishment to which the first criminal was sentenced when the Romans pronounced **judgment** on him. Alternate translation: “you are being executed on a cross just as he is” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	23	41	qyp6	figs-exclusive	ἡμεῖς…ἐπράξαμεν…ἀπολαμβάνομεν	1	we…we are receiving…we did	The second criminal, speaking to the first criminal, is using the term **we** to mean himself and the first criminal. So **we** would be inclusive in all these cases, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-LUK	23	41	m656	figs-verbs	ἡμεῖς…ἐπράξαμεν…ἀπολαμβάνομεν	1	we…we are receiving…we did	Since the term **we** refers to two people here, it would be in the dual form if your language uses that form. (See: [[rc://en/ta/man/translate/figs-verbs]])
+LUK	23	41	qyp6	figs-exclusive	ἡμεῖς…ἐπράξαμεν…ἀπολαμβάνομεν	1	we … we are receiving … we did	The second criminal, speaking to the first criminal, is using the term **we** to mean himself and the first criminal. So **we** would be inclusive in all these cases, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+LUK	23	41	m656	figs-verbs	ἡμεῖς…ἐπράξαμεν…ἀπολαμβάνομεν	1	we … we are receiving … we did	Since the term **we** refers to two people here, it would be in the dual form if your language uses that form. (See: [[rc://en/ta/man/translate/figs-verbs]])
 LUK	23	41	i4gm	figs-ellipsis	ἡμεῖς…δικαίως	1	we justly	The second criminal is leaving out some of the words that in many languages a sentence would need in order to be complete. If it would be clearer in your language, you could supply these words from the context. Alternate translation: “we are receiving this punishment justly” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	23	41	m657	figs-nominaladj	ἄξια…ὧν ἐπράξαμεν	1	worthy of what we did	The second criminal is using the adjective **worthy** as a noun. Your language may use adjectives in the same way. If not, you could translate this with an equivalent expression. Alternate translation: “a just punishment for what we did” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	23	41	nu35	figs-nominaladj	οὗτος	1	this one	The second criminal is using the adjective **this** as a noun in order to indicate a particular person, Jesus. ULT supplies the noun **one** to show this. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “this man” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
@@ -4297,7 +4297,7 @@ LUK	24	3	elq2	figs-explicit	οὐχ εὗρον τὸ σῶμα τοῦ Κυρί
 LUK	24	4	bmt4	writing-newevent	καὶ ἐγένετο	1	And it happened that	Luke uses this phrase to introduce a significant development in this episode. Use a word, phrase, or other method in your language that is natural for this purpose. (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	24	4	m685	grammar-connect-time-sequential	καὶ	2	and	Luke uses this word to indicate that this event, the appearance of the two men, came after the events he has just described, the women discovering that the tomb was empty and wondering about that. Alternate translation: “then” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 LUK	24	4	m686	figs-metaphor	ἰδοὺ	1	behold	Luke uses the term **behold** to calls the reader’s attention to what he is about to say. Your language may have a similar expression that you can use here. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	24	5	c11i	writing-pronouns	ἐμφόβων…γενομένων αὐτῶν…εἶπαν πρὸς αὐτάς	1	as they became terrified…they said to them	The first instance of **they** refers to the women, while the second instance refers to the men. Alternate translation: “as the women became terrified … the men said to them” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+LUK	24	5	c11i	writing-pronouns	ἐμφόβων…γενομένων αὐτῶν…εἶπαν πρὸς αὐτάς	1	as they became terrified … they said to them	The first instance of **they** refers to the women, while the second instance refers to the men. Alternate translation: “as the women became terrified … the men said to them” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	24	5	n5xf	translate-symaction	κλινουσῶν τὰ πρόσωπα εἰς τὴν γῆν	1	bowed their faces toward the ground	Looking down at **the ground** was a gesture of respect towards these men. Alternate translation: “respectfully lowered their gaze” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	24	5	abcw	figs-verbs	εἶπαν πρὸς αὐτάς	1	they said to them	If your language uses dual forms for verbs, use that form here, since two men are speaking. (See: [[rc://en/ta/man/translate/figs-verbs]])
 LUK	24	5	fs3y	figs-rquestion	τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν?	1	Why are you seeking the living among the dead?	The men do not expect the women to tell them why they are looking for a living person in a tomb. Rather, the men are using the question form to make an announcement. If it would be clearer in your language, you could translate their words as a statement or an exclamation. Alternate translation: “You should not be looking for Jesus here, because he is no longer dead, he is alive again!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -4348,10 +4348,10 @@ LUK	24	15	m710		ἐγγίσας, συνεπορεύετο αὐτοῖς	1	appro
 LUK	24	16	q6nk	figs-synecdoche	οἱ δὲ ὀφθαλμοὶ αὐτῶν ἐκρατοῦντο τοῦ μὴ ἐπιγνῶναι αὐτόν	1	But their eyes were being held so as not to recognize him	Luke uses one part of the men, their **eyes**, to speak figuratively of the capacity of the men themselves to recognize Jesus. Alternate translation: “But God prevented them from recognizing him” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	24	16	m711	figs-metaphor	οἱ δὲ ὀφθαλμοὶ αὐτῶν ἐκρατοῦντο τοῦ μὴ ἐπιγνῶναι αὐτόν	1	But their eyes were being held so as not to recognize him	Luke uses the term **held** figuratively, as if someone were physically holding back the eyes, to mean “restrained.” Alternate translation: “But God prevented them from recognizing him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	24	16	m712	figs-activepassive	οἱ δὲ ὀφθαλμοὶ αὐτῶν ἐκρατοῦντο τοῦ μὴ ἐπιγνῶναι αὐτόν	1	But their eyes were being held so as not to recognize him	If it would be clearer in your language, you could say this with an active form, and you could say who was doing the action. Alternate translation: “But God prevented them from recognizing him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	24	17	xak8	figs-youdual	αὐτούς…ἀντιβάλλετε…περιπατοῦντες…ἐστάθησαν	1	them…you are exchanging…you are walking…they stood still	Since Jesus is speaking to two men, all of these expressions would be in the dual form, if your language uses that form. (Your language might even put the adjective **gloomy**, which is plural in Greek, in the dual, since it describes the two men.) (See: [[rc://en/ta/man/translate/figs-youdual]])
+LUK	24	17	xak8	figs-youdual	αὐτούς…ἀντιβάλλετε…περιπατοῦντες…ἐστάθησαν	1	them … you are exchanging … you are walking … they stood still	Since Jesus is speaking to two men, all of these expressions would be in the dual form, if your language uses that form. (Your language might even put the adjective **gloomy**, which is plural in Greek, in the dual, since it describes the two men.) (See: [[rc://en/ta/man/translate/figs-youdual]])
 LUK	24	17	m713	figs-metonymy	οἱ λόγοι οὗτοι οὓς ἀντιβάλλετε πρὸς ἀλλήλους	1	these words that you are exchanging with each other	Jesus is using the term **words** figuratively to describe what the men had been saying using words. Alternate translation: “these things that you have been saying to one another” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	24	17	m714		ἐστάθησαν, σκυθρωποί	1	they stood still, gloomy	Alternate translation: “they stopped walking and looked sad”
-LUK	24	18	m715	figs-hendiadys	ἀποκριθεὶς…εἶπεν	1	answering…said	Together the two words **answering** and **said** mean that Cleopas responded to what Jesus asked him. Alternate translation: “responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+LUK	24	18	m715	figs-hendiadys	ἀποκριθεὶς…εἶπεν	1	answering … said	Together the two words **answering** and **said** mean that Cleopas responded to what Jesus asked him. Alternate translation: “responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	24	18	bqc9	translate-names	Κλεοπᾶς	1	Cleopas	**Cleopas** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	24	18	qx7m	figs-rquestion	σὺ μόνος παροικεῖς Ἰερουσαλὴμ καὶ οὐκ ἔγνως τὰ γενόμενα ἐν αὐτῇ ἐν ταῖς ἡμέραις ταύταις?	1	Are you alone visiting Jerusalem and have not known the things that have happened in her in these days?	Cleopas does not expect Jesus to tell him whether he is the only visitor to Jerusalem who does not know what has recently happened in the city. Rather, Cleopas is using the question form to show his surprise, since he expects that everyone would know about these events. If it would be clearer in your language, you could translate his words as a statement or exclamation. Alternate translation: “You must be the only person visiting Jerusalem who does not know what has just happened in the city!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	24	18	m716	figs-nominaladj	τὰ γενόμενα	1	the things having happened	Cleopas is using the participle **having happened**, which functions as an adjective, as a noun. ULT adds the term **things** to show this, since the participle is plural. If your language does not use adjectives as nouns, you can translate this with an equivalent expression. Alternate translation: “the events that have taken place” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
@@ -4374,7 +4374,7 @@ LUK	24	21	d52i	figs-idiom	ἀλλά γε καὶ σὺν πᾶσιν τούτο
 LUK	24	21	sg3g	figs-explicit	τρίτην ταύτην ἡμέραν ἄγει, ἀφ’ οὗ ταῦτα ἐγένετο	1	he is spending this third day since these things happened	By saying **he is spending this third day**, the men are referring to Jesus as if he were alive. However, they are actually saying how long he has been dead. They are going to tell how the women reported that his grave was empty, and they find it unbelievable that anyone who had been dead that long would have gotten up out of the grave. See how you translated the expression **the third day** in 9:22, and express this in the way that your culture reckons time. Alternate translation: “the Romans put him to death on the day before yesterday” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	21	xqc3	translate-ordinal	τρίτην ταύτην ἡμέραν ἄγει, ἀφ’ οὗ ταῦτα ἐγένετο	1	he is spending this third day since these things happened	If your language does not use ordinal numbers, you can use a cardinal number here. Alternate translation: “this is day three since these things happened to him” or, depending on how your culture reckons time, “this is day two since these things happened to him” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 LUK	24	22	a3j9		γυναῖκές τινες ἐξ ἡμῶν	1	some women among us	Alternate translation: “some women in our group”
-LUK	24	22	m727	figs-exclusive	ἡμῶν…ἡμᾶς	1	us…us	The men are speaking of themselves and their fellow disciples, but not of Jesus, so **us** would be exclusive in both instances here, if your language marks that form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+LUK	24	22	m727	figs-exclusive	ἡμῶν…ἡμᾶς	1	us … us	The men are speaking of themselves and their fellow disciples, but not of Jesus, so **us** would be exclusive in both instances here, if your language marks that form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	24	22	du1v		γενόμεναι ὀρθριναὶ ἐπὶ τὸ μνημεῖον	1	having been at the tomb early	The men are using this expression to refer to the **women**, not to themselves. It may be helpful to begin a new sentence here and continue it into the next verse. Alternate translation: “They went to his tomb early this morning”
 LUK	24	23	m728		καὶ μὴ εὑροῦσαι τὸ σῶμα αὐτοῦ, ἦλθαν	1	and not finding his body, they came	If you began a new sentence at the end of the previous verse, you can continue it here. Alternate translation: “but they did not find his body, so they came to us”
 LUK	24	24	m729		τινες τῶν σὺν ἡμῖν	1	some of those with us	Alternate translation: “some of the men in our group”
@@ -4389,12 +4389,12 @@ LUK	24	25	m735	figs-hyperbole	πᾶσιν οἷς ἐλάλησαν οἱ προ
 LUK	24	26	n85k	figs-rquestion	οὐχὶ ταῦτα ἔδει παθεῖν τὸν Χριστὸν καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ?	1	Was it not necessary for the Christ to suffer these things, and to enter into his glory?	Jesus is using the question form to remind the disciples about what the prophets said. If it would be clearer in your language, you could translate his words as a statement or exclamation. Alternate translation: “The Messiah had to suffer these things in order to enter into his glory!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	24	26	m736	grammar-connect-logic-result	καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ	1	and to enter into his glory	This is not a second thing that it was necessary for the Messiah to do. Rather, this is the result for which it was necessary for the Messiah to do the first thing. Alternate translation: “in order to enter into his glory” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	24	26	f8es	figs-abstractnouns	εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ	1	to enter into his glory	This is likely a reference to the Messiah beginning his reign as king. (However, UST offers a different interpretation of the phrase.) If it would be clearer in your language, you could express the idea behind the abstract noun **glory** with an adjective such as “glorious.” Alternate translation: “to begin his glorious rule” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-LUK	24	27	g4t7	figs-metonymy	Μωϋσέως…τῶν προφητῶν	1	Moses…the prophets	Luke is using the name **Moses** figuratively to refer to the part of Scripture that Moses wrote, and the term **the prophets** to refer to the part of Scripture that they wrote. Alternate translation: “the writings of Moses … the writings of the prophets” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+LUK	24	27	g4t7	figs-metonymy	Μωϋσέως…τῶν προφητῶν	1	Moses … the prophets	Luke is using the name **Moses** figuratively to refer to the part of Scripture that Moses wrote, and the term **the prophets** to refer to the part of Scripture that they wrote. Alternate translation: “the writings of Moses … the writings of the prophets” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	24	27	m737		καὶ ἀπὸ πάντων τῶν προφητῶν	1	and from all the prophets	The term **beginning** applies just to the writings of Moses. Jesus began with that part of Scripture, and he then continued teaching from the writings of the prophets. Alternate translation: “and then from all the writings of the prophets” or “and continuing with all the writings of the prophets”
 LUK	24	28	m738	figs-verbs	ἤγγισαν εἰς τὴν κώμην οὗ ἐπορεύοντο	1	they drew near to the village where they were going	The first **they** refers to Jesus and the two disciples, while the second **they** refers only to the two disciples, so **they were going** would be in the dual form, if your language uses that form. (See: [[rc://en/ta/man/translate/figs-verbs]])
 LUK	24	28	cdj2	figs-explicit	αὐτὸς προσεποιήσατο πορρώτερον πορεύεσθαι	1	he acted as if he would travel farther	This means that the two disciples understood from Jesus’ actions that he was continuing on to another destination. Perhaps he kept walking on the road when they turned off to enter Emmaus. There is no indication that Jesus deceived them with words. Alternate translation: “Jesus seemed to be heading farther down the road” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	29	m739	grammar-connect-logic-contrast	καὶ	1	And	Luke uses this word to introduce a contrast between what it appeared Jesus was going to do and what the two disciples wanted him to do. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
-LUK	24	29	m740	figs-verbs	παρεβιάσαντο…ἡμῶν…αὐτοῖς	1	they urged…us…them	This verb, as well as these two pronouns, would be in the dual form, if your language marks that form, since they apply to the two disciples. (See: [[rc://en/ta/man/translate/figs-verbs]])
+LUK	24	29	m740	figs-verbs	παρεβιάσαντο…ἡμῶν…αὐτοῖς	1	they urged … us … them	This verb, as well as these two pronouns, would be in the dual form, if your language marks that form, since they apply to the two disciples. (See: [[rc://en/ta/man/translate/figs-verbs]])
 LUK	24	29	pn4d	figs-ellipsis	παρεβιάσαντο αὐτὸν	1	they urged him	Luke is telling this story in a concise way, and he does not say what the two disciples urged Jesus to do. If it would be helpful to your readers, you could supply that information from the context. Alternate translation: “they urged him to stay overnight in the house with them” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	24	29	m741	figs-exclusive	ἡμῶν	1	us	The men are speaking of themselves but not of Jesus, so **us** would be exclusive here, if your language marks that form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	24	29	s6ps	figs-parallelism	πρὸς ἑσπέραν ἐστὶν, καὶ κέκλικεν ἤδη ἡ ἡμέρα	1	it is toward evening and the day has already declined	These two phrases mean the same thing. The two disciples are likely using repetition for emphasis. If it would be clearer in your language, you could combine the phrases in your translation. Alternate translation: “it is already getting dark” (See: [[rc://en/ta/man/translate/figs-parallelism]])
@@ -4408,15 +4408,15 @@ LUK	24	30	m745	writing-pronouns	αὐτοῖς	1	them	The pronoun **them** would
 LUK	24	31	h4yr	figs-metonymy	αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοὶ	1	their eyes were opened	Here, **eyes** figuratively represents understanding of what one is seeing. Alternate translation: “God enabled them to understand what they had been seeing” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	24	31	m746	figs-activepassive	αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοὶ	1	their eyes were opened	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “God enabled them to understand what they had been seeing” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	24	31	yev2	figs-idiom	αὐτὸς ἄφαντος ἐγένετο ἀπ’ αὐτῶν	1	he became invisible from them	Here Luke uses an unusual expression, saying that Jesus **became invisible**. It does not mean that Jesus remained in the room but could not be seen. Rather, it means that he left suddenly and so the two disciples did not see him any more. Alternate translation: “suddenly they did not see him any more” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	24	32	m747	figs-verbs	εἶπαν…ἡμῶν…ἡμῖν…ἡμῖν	1	they said…our…us…us	This verb, as well as these three pronouns, would be in the dual form, if your language marks that form, since they all apply to the two disciples. (See: [[rc://en/ta/man/translate/figs-verbs]])
+LUK	24	32	m747	figs-verbs	εἶπαν…ἡμῶν…ἡμῖν…ἡμῖν	1	they said … our … us … us	This verb, as well as these three pronouns, would be in the dual form, if your language marks that form, since they all apply to the two disciples. (See: [[rc://en/ta/man/translate/figs-verbs]])
 LUK	24	32	inw4	figs-rquestion	οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν ὡς ἐλάλει ἡμῖν ἐν τῇ ὁδῷ, ὡς διήνοιγεν ἡμῖν τὰς Γραφάς?	1	Was not our heart burning, as he spoke to us on the way, as he opened to us the Scriptures?	The two men are not asking each other for information about what happened. Rather, they are using the question form for emphasis. If it would be clearer in your language, you could translate their words as a statement or exclamation. Alternate translation: “As he was talking to us as we traveled along and explaining the Scriptures, it was so exciting, it was as if we were on fire inside!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	24	32	m748	figs-metaphor	οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν	1	Was not our heart burning	The men are using the metaphor of a **heart burning** to describe their excitement at hearing Jesus explain the Scriptures. You could indicate this meaning in your translation and represent the metaphor as a simile. Alternate translation: “it was so exciting, it was as if we were on fire inside” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	24	32	m749	figs-explicit	οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν	1	Was not our heart burning	If it would be helpful to your readers, you could indicate why the men found it so exciting when Jesus explained the Scriptures to them, as UST does. (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	32	m750	figs-possession	οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν	1	Was not our heart burning	If it would be unusual in your language for two people to speak as if they had one **heart**, if you decide to use this metaphor in your translation, you can make it plural, or dual if your language uses that form. Alternate translation: “Were not our hearts burning” (See: [[rc://en/ta/man/translate/figs-possession]])
 LUK	24	32	m751	figs-metaphor	ἡ καρδία ἡμῶν	1	our heart	The men are using the term **heart** figuratively to mean the inner part of a person. Alternate translation: “inside” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	24	32	m752	figs-exclusive	ἡμῶν…ἡμῖν…ἡμῖν	1	our…us…us	The men are speaking to each other about themselves, so these pronouns would be inclusive, if your language marks that form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+LUK	24	32	m752	figs-exclusive	ἡμῶν…ἡμῖν…ἡμῖν	1	our … us … us	The men are speaking to each other about themselves, so these pronouns would be inclusive, if your language marks that form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	24	32	xy6p	figs-metaphor	ὡς διήνοιγεν ἡμῖν τὰς Γραφάς	1	as he opened to us the Scriptures	Jesus did not open a book or a scroll. The term **opened** figuratively means “explained.” Alternate translation: “while he explained the Scriptures to us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	24	33	qi47	figs-verbs	ἀναστάντες…ὑπέστρεψαν…εὗρον	1	rising up…they returned…they found	These verbs would be in the dual form, if your language uses that form, since they describe actions of the two men. (See: [[rc://en/ta/man/translate/figs-verbs]])
+LUK	24	33	qi47	figs-verbs	ἀναστάντες…ὑπέστρεψαν…εὗρον	1	rising up … they returned … they found	These verbs would be in the dual form, if your language uses that form, since they describe actions of the two men. (See: [[rc://en/ta/man/translate/figs-verbs]])
 LUK	24	33	ar2c	figs-idiom	ἀναστάντες	1	rising up	As in [24:12](../24/12.md), this expression is an idiom that means to take initiative. It does not necessarily mean that the men had been sitting or lying down and then stood up. Alternate translation: “starting out” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	24	33	m753	figs-idiom	αὐτῇ τῇ ὥρᾳ	1	that same hour	Luke is using the term **hour** figuratively to refer to a specific time. Alternate translation: “at once” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	24	33	m754	figs-activepassive	εὗρον ἠθροισμένους τοὺς ἕνδεκα καὶ τοὺς σὺν αὐτοῖς	1	they found the Eleven having been gathered, and those with them	If it would be clearer in your language, you could say this with an active form. Alternate translation: “they found that the 11 apostles had gathered together with some other disciples” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -4427,7 +4427,7 @@ LUK	24	34	m756	figs-activepassive	ἠγέρθη ὁ Κύριος	1	the Lord has
 LUK	24	34	m757	grammar-connect-logic-result	καὶ	1	and	The apostles and disciples use this word to introduce the reason why they know that Jesus has been raised from the dead. It is because Simon Peter has seen him. Alternate translation: “for” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	24	34	m758	figs-activepassive	ὤφθη Σίμωνι	1	he has been seen by Simon	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “Simon has seen him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	24	34	m759	translate-names	Σίμωνι	1	Simon	This means the same man whom Luke often calls Peter in this book. So that your readers will know that this is the same man, you could use both of his names here. Alternate translation: “Simon Peter” (See: [[rc://en/ta/man/translate/translate-names]])
-LUK	24	35	m760	writing-pronouns	αὐτοὶ…αὐτοῖς	1	they…them	These pronouns refer to the two men who returned from Emmaus. They would be in the dual form, if your language marks that form. (See: [[rc://en/ta/man/translate/writing-pronouns]])
+LUK	24	35	m760	writing-pronouns	αὐτοὶ…αὐτοῖς	1	they … them	These pronouns refer to the two men who returned from Emmaus. They would be in the dual form, if your language marks that form. (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	24	35	fb1r	figs-ellipsis	τὰ ἐν τῇ ὁδῷ	1	the things on the way	Luke is telling this story in a concise way. If it would be helpful to your readers, you could say more fully what this means. Alternate translation: “what had happened on their journey” or “how Jesus had joined them as they traveled and what they had talked about with him” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	24	35	mnn2	figs-activepassive	ὡς ἐγνώσθη αὐτοῖς	1	how he was made known to them	If it would be clearer in your language, you could say this with an active form. Alternate translation: “how they recognized Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	24	35	y3f8	figs-metonymy	ἐν τῇ κλάσει τοῦ ἄρτου	1	in the breaking of the bread	Luke is using **the breaking of the bread** figuratively to represent something associated with it. Alternate translation: “at the time when he broke the bread” or “by the way that he broke the bread” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -4495,4 +4495,4 @@ LUK	24	52	m786	figs-abstractnouns	μετὰ χαρᾶς μεγάλης	1	with gr
 LUK	24	53	m787	figs-ellipsis	διὰ παντὸς	1	through all	Luke is leaving out a word that a sentence would ordinarily need in order to be complete. If it would be helpful to your readers, you could supply the word from the context. Alternate translation: “through all hours” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	24	53	wa3d	figs-hyperbole	διὰ παντὸς	1	through all	Luke means that the disciples were in the temple **through all** the hours that the temple was open. Even so, this is an overstatement to emphasize that they went to the temple every day. Alternate translation: “every day” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	24	53	edm3	figs-synecdoche	ἐν τῷ ἱερῷ	1	in the temple	Only priests were allowed to enter the **temple** building. Luke is using the word for the entire building to refer to one part of it. Alternate translation: “in the temple courtyard” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-LUK	24	53	pex4		εὐλογοῦντες τὸν Θεόν	1	blessing God	Alternate translation: “worshiping God”
+LUK	24	53	pex4		εὐλογοῦντες τὸν Θεόν	1	blessing God	Alternate translation: “worshiping God”