Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -882,7 +882,7 @@ JHN	6	51	px99	figs-explicit	ὁ ἄρτος ὁ ζῶν	1	living bread	Here, **l
 JHN	6	51	gs06	figs-metaphor	φάγῃ ἐκ τούτου τοῦ ἄρτου	1		Here and in the previous verse, John records Jesus using **eats** figuratively to refer to believing in Jesus for salvation. Jesus gives eternal life to those who believe in him. See how your translated “eat” in the previous verse. Alternate translation: “Just as food keeps you physically alive, I can give you spiritual life” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	6	51	k4bo	figs-metonymy	σάρξ μού	1		Here, John records Jesus using **flesh** figuratively to refer to his whole physical body. If this might be misunderstood in your language, you could say this plainly. Alternate translation: “my body” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	6	51	ee9d	figs-extrainfo	ὁ ἄρτος	2		Here, John records Jesus using the **bread** metaphor slightly different from how he has used it previously. Here it refers specifically to his physical body, which he would sacrifice on the cross to pay for the sins of those who believe in him. Since Jesus says this explicitly at the end of the verse, you do not need to explain its meaning further. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
-JHN	6	51	c5z3	figs-explicit	ὑπὲρ τῆς τοῦ κόσμου ζωῆς	1		Here, **life** refers to eternal life. If this might be confusing in your language, you could say this explicitly. Alternate translation: “for the eternal life of the world” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	51	c5z3	figs-explicit	ὑπὲρ τῆς τοῦ κόσμου ζωῆς	1		Here, **life** refers to eternal life. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “for the eternal life of the world” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	51	nb41	figs-metonymy	ὑπὲρ τῆς τοῦ κόσμου ζωῆς	1	for the life of the world	Here, **the world** is used figuratively to refer to the people in the world. Alternate translation: “for the life of the people in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	6	52	v6g7	figs-synecdoche	οὖν…οἱ Ἰουδαῖοι	1		Here, **the Jews** refers to the Jewish leaders. It does not refer to the Jewish people in general. See how you translated this term in [1:19](../01/19.md). Alternate translation: “Then the Jewish authorities” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	6	52	fj5p	figs-rquestion	πῶς δύναται οὗτος ἡμῖν δοῦναι τὴν σάρκα φαγεῖν?	1	How can this man give us his flesh to eat?	This remark appears in the form of a question to emphasize that the Jewish leaders are reacting negatively to what Jesus has said about **his flesh**. If this might be misunderstood in your language, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “There is no way that this one is able to give us his flesh to eat!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -893,7 +893,7 @@ JHN	6	53	r7hh	figs-extrainfo	φάγητε τὴν σάρκα τοῦ Υἱοῦ
 JHN	6	53	e2w9	figs-doublet	φάγητε τὴν σάρκα τοῦ Υἱοῦ τοῦ Ἀνθρώπου, καὶ πίητε αὐτοῦ τὸ αἷμα	1		These two phrases **eat the flesh** and **drink his blood** mean basically the same thing. The repetition is used to emphasize that trusting in Jesus is the only way to have eternal life. Because Jesus’ **flesh** and **blood** are important concepts, do not combine them. Instead, you could communicate the emphasis in a way that is most natural in your language. Alternate translation: “you would indeed eat the flesh of the Son of Man and would indeed drink his blood” (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	6	53	hkr8	figs-123person	τοῦ Υἱοῦ τοῦ Ἀνθρώπου, καὶ πίητε αὐτοῦ τὸ αἷμα	1		Jesus is speaking of himself in the third person. If your readers would misunderstand this, you could translate this in the first person. Alternate translation: “of me, the Son of Man, and would drink my blood” (See: [[rc://en/ta/man/translate/figs-123person]])
 JHN	6	53	quje	figs-explicit	τοῦ Υἱοῦ τοῦ Ἀνθρώπου	1		See how you translated this phrase in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	6	53	j1ga	figs-explicit	οὐκ ἔχετε ζωὴν	1	you will not have life in yourselves	Here, **life** refers to eternal life. If this use of **life** would be confusing in your language, you could say this explicitly. Alternate translation: “you do not have eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	53	j1ga	figs-explicit	οὐκ ἔχετε ζωὴν	1	you will not have life in yourselves	Here, **life** refers to eternal life. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “you do not have eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	54	hc5d	figs-extrainfo	ὁ τρώγων μου τὴν σάρκα, καὶ πίνων μου τὸ αἷμα, ἔχει ζωὴν αἰώνιον	1	Whoever eats my flesh and drinks my blood has everlasting life	The phrases “eating my flesh” and “drinking my blood” are a metaphor for trusting Jesus. Just as people need food and drink in order to live, people need to trust Jesus in order to have eternal life. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	54	etdh	figs-doublet	ὁ τρώγων μου τὴν σάρκα, καὶ πίνων μου τὸ αἷμα, ἔχει ζωὴν αἰώνιον	1		As in the previous verse, these two phrases **eat the flesh** and **drink his blood** mean basically the same thing. The repetition is used for emphasis. See how you translated the similar expressions in the previous verse. Alternate translation: “Indeed, the one eating my flesh and drinking my blood surely has eternal life” (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	6	54	ym6w	figs-idiom	ἀναστήσω αὐτὸν	1	raise him up	Here,**raise him up** is an idiom for causing someone who has died to become alive again. If this would be confusing in your language, you could say this explicitly. Alternate translation: “will cause him to live again” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -902,19 +902,19 @@ JHN	6	55	tw5g	figs-extrainfo	σάρξ μου…αἷμά μου	1		Here, John re
 JHN	6	55	cik2	figs-extrainfo	ἡ…σάρξ μου ἀληθής ἐστι βρῶσις, καὶ τὸ αἷμά μου ἀληθής ἐστι πόσις	1	my flesh is true food … my blood is true drink	Here, John records Jesus using the phrases **true food** and **true drink** figuratively to say that Jesus gives life to those who trust in him. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	55	j4ud	figs-doublet	ἡ…σάρξ μου ἀληθής ἐστι βρῶσις, καὶ τὸ αἷμά μου ἀληθής ἐστι πόσις	1		As in the previous two verses, these two phrases mean basically the same thing. The repetition is used for emphasis. See how you translated the similar expressions in the previous two verses. Alternate translation: “my flesh is indeed true food, and my blood is indeed true blood” (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	6	56	eaoy	figs-extrainfo	ὁ τρώγων μου τὴν σάρκα, καὶ πίνων μου τὸ αἷμα	1		See how you translated this in verse [54](../06/54.md). (See: [[rc://en/ta/man/translate/figs-extrainfo]])
-JHN	6	56	u3w4	figs-explicit	ἐν ἐμοὶ μένει	1	remains in me	Here and frequently in John’s Gospel, **remains in** indicates being united in a continuous personal relationship with someone. If this would be confusing in your language, you could say this explicitly. See the discussion of this expression in Part 3 of the General Introduction to the Gospel of John. Alternate translation: “has a close relationship with me” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	56	u3w4	figs-explicit	ἐν ἐμοὶ μένει	1	remains in me	Here and frequently in John’s Gospel, **remains in** indicates being united in a continuous personal relationship with someone. If this might confuse your readers, you could say the meaning explicitly. See the discussion of this expression in Part 3 of the General Introduction to the Gospel of John. Alternate translation: “has a close relationship with me” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	56	rjpa	figs-ellipsis	κἀγὼ ἐν αὐτῷ	1		Here, John records Jesus leaving out a word that a clause would need in many languages to be complete. If this would be confusing in your language, you could supply the word from the previous clause. Alternate translation: “and I remain in him” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	6	57	y334	figs-explicit	ὁ ζῶν Πατὴρ	1		Here, **living** refers to being the source of life or having the ability to create life. This is also how Jesus used **living** in verse [51](../06/51.md). See how you translated **living** in verse [51](../06/51). Alternate translation: “the Father who causes life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	57	krma	guidelines-sonofgodprinciples	Πατὴρ…Πατέρα	1		**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-JHN	6	57	oczm	figs-explicit	κἀγὼ ζῶ διὰ τὸν Πατέρα	1		Here, **live** refers to being the source of life or having the ability to create life. It does not mean to merely be alive. If it is confusing in your language, you could say this explicitly. Alternate translation: “and I cause life because of the Father” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	6	57	nhp9	figs-explicit	κἀγὼ ζῶ διὰ τὸν Πατέρα	1		Here, **because of the Father** indicates the reason why Jesus has the ability to cause life. God the Father gave Jesus the ability to cause others to live. Jesus explained this concept in [5:25–26](../05/25.md). If your readers would misunderstand this, you could say this explicitly. Alternate translation: “and I cause life because the Father has enabled me to do so” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	57	oczm	figs-explicit	κἀγὼ ζῶ διὰ τὸν Πατέρα	1		Here, **live** refers to being the source of life or having the ability to create life. It does not mean to merely be alive. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “and I cause life because of the Father” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	57	nhp9	figs-explicit	κἀγὼ ζῶ διὰ τὸν Πατέρα	1		Here, **because of the Father** indicates the reason why Jesus has the ability to cause life. God the Father gave Jesus the ability to cause others to live. Jesus explained this concept in [5:25–26](../05/25.md). If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “and I cause life because the Father has enabled me to do so” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	57	dba2	figs-extrainfo	καὶ ὁ τρώγων με	1	so he who eats me	The phrase **eating me** is a metaphor for trusting Jesus. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. See how you translated similar expressions in verses [53–56](../06/53.md). (See: [[rc://en/ta/man/translate/figs-extrainfo]])
-JHN	6	57	e6op	figs-explicit	κἀκεῖνος ζήσει δι’ ἐμέ	1		Here, **live** refers to having eternal life. It does not refer to being the source of life, as **living** and **live** are used previously in this verse. If this shift in meaning might be confusing in your language, you could state the difference explicitly. Alternate translation: “he will also have eternal life because of me” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	57	e6op	figs-explicit	κἀκεῖνος ζήσει δι’ ἐμέ	1		Here, **live** refers to having eternal life. It does not refer to being the source of life, as **living** and **live** are used previously in this verse. If this shift in meaning might confuse your readers, you could state the difference explicitly. Alternate translation: “he will also have eternal life because of me” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	58	m2nz	figs-123person	οὗτός ἐστιν ὁ ἄρτος ὁ ἐξ οὐρανοῦ καταβάς	1	This is the bread that has come down from heaven	John records Jesus referring to himself in the third person. If this is confusing in your language, you can use the first person. Alternate translation: “I am the bread that has come down from heaven” (See: [[rc://en/ta/man/translate/figs-123person]])
 JHN	6	58	kv16	figs-extrainfo	οὗτός ἐστιν ὁ ἄρτος…τοῦτον τὸν ἄρτον	1		John records Jesus continuing the **bread** metaphor to refer figuratively to himself. Just as **bread** is necessary for our physical life, Jesus is necessary for our spiritual life. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	58	i9ih	figs-metaphor	οἱ πατέρες	1	the fathers	Here, the word **fathers** figuratively means “ancestors.” If this would be confusing in your language, you could say it explicitly. Alternate translation: “the ancestors” or “the forefathers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	6	58	r174	figs-ellipsis	οὐ καθὼς ἔφαγον οἱ πατέρες καὶ ἀπέθανον	1		John records Jesus leaving out some of the words that a clause would need in many languages to be complete. If your readers would misunderstand this, you could supply these words from the previous clause. Alternate translation: “this bread is not just as the bread that the fathers ate and died” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-JHN	6	58	lb07	figs-explicit	ἔφαγον οἱ πατέρες καὶ ἀπέθανον	1		The phrase **ate and died** does not mean that the people died immediately after eating the bread. If this wording would be confusing in your language, you could translate it in a way that shows a time gap between eating and drinking. Alternate translation: “the fathers ate and still died at a later time” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	58	lb07	figs-explicit	ἔφαγον οἱ πατέρες καὶ ἀπέθανον	1		The phrase **ate and died** does not mean that the people died immediately after eating the bread. If this wording would confuse your readers, you could translate it in a way that shows a time gap between eating and drinking. Alternate translation: “the fathers ate and still died at a later time” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	58	j2hx	figs-123person	ὁ τρώγων τοῦτον τὸν ἄρτον	1	He who eats this bread	Jesus spoke about himself as **this bread**. Alternate translation: “He who eats me, the bread” (See: [[rc://en/ta/man/translate/figs-123person]])
 JHN	6	58	jv4c	figs-extrainfo	ὁ τρώγων τοῦτον τὸν ἄρτον	1	He who eats this bread	Here, **eating this bread** is a metaphor for trusting Jesus. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	59	ph39	writing-background	ταῦτα εἶπεν ἐν συναγωγῇ, διδάσκων ἐν Καφαρναούμ	1	Jesus said these things in the synagogue … in Capernaum	Here John gives background information about when this event happened. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
@@ -922,7 +922,7 @@ JHN	6	59	qt4h	writing-pronouns	εἶπεν	1		Here, **he** refers to Jesus. If y
 JHN	6	59	ukxi	writing-pronouns	ταῦτα	1		Here, **these things** refers to what Jesus said to the crowd and Jewish leaders in verses [26–58](../06/26.md). If it would be helpful to your readers, you could say this explicitly. Alternate translation: “these teachings about being the bread of life” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	6	60	t1me	figs-ellipsis	ἀκούσαντες	1		Here, John leaves out a word that a clause would need in many languages to be complete. If your readers would misunderstand this, you could supply these words from the context. Alternate translation: “having heard this” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	6	60	wf67	figs-metonymy	ἐστιν ὁ λόγος οὗτος	1		Here, **word** stands for what Jesus had just spoken to the crowd in verses [26–58](../06/26.md). If this would be confusing in your language, you could say this explicitly. Alternate translation: “What he has just said is” or “These words are” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-JHN	6	60	lmcv	figs-explicit	σκληρός	1		Here, **hard** refers to something that causes a negative reaction because it is harsh or unpleasant. It does not refer to something that is difficult to understand, but something that is difficult to accept. If this use of **hard** would be confusing in your language, you could say this with a different expression. Alternate translation: “hard to accept” or “offensive” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	60	lmcv	figs-explicit	σκληρός	1		Here, **hard** refers to something that causes a negative reaction because it is harsh or unpleasant. It does not refer to something that is difficult to understand, but something that is difficult to accept. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “hard to accept” or “offensive” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	60	cp3k	figs-rquestion	τίς δύναται αὐτοῦ ἀκούειν?	1		Here, the disciples use the question form for emphasis. If this would be confusing in your language, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “no one is able to listen to it!” or “it is too hard to listen to!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	6	61	rn8i	figs-explicit	εἰδὼς δὲ ὁ Ἰησοῦς ἐν ἑαυτῷ	1	Does this offend you?	This phrase implies that Jesus had supernatural knowledge. It indicates that Jesus knew what his disciples were saying even though he did not hear what they said. If it would be helpful to your readers, your could say this explicitly. Alternate translation: “Even though no one told Jesus, he knew” or “Even though Jesus had not heard them, he was fully aware”(See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	61	g3z7	writing-pronouns	περὶ τούτου…τοῦτο	1		In this verse, **this** refers to what Jesus had just spoken to the crowd in verses [26–58](../06/26.md). If it would be helpful to your readers, you could say this explicitly. Alternate translation: “about these teachings … what I teach” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -930,14 +930,14 @@ JHN	6	61	j2gj	figs-you	ὑμᾶς	1		Here and throughout verses [61–71](../06/
 JHN	6	62	r33r	figs-ellipsis	ἐὰν…θεωρῆτε τὸν Υἱὸν τοῦ Ἀνθρώπου, ἀναβαίνοντα ὅπου ἦν τὸ πρότερον?	1		Here, John records Jesus using only one part of a conditional sentence. He leaves out the second part of the conditional sentence for emphasis. Many languages need to have both parts of a conditional sentence in order to make the sentence complete. If this is true for your language, you could supply the second clause from the previous verse. Alternate translation: “if you would see the Son of Man going up to where he was before, would it offend you?” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	6	62	v4tr	figs-123person	τὸν Υἱὸν τοῦ Ἀνθρώπου, ἀναβαίνοντα ὅπου ἦν τὸ πρότερον	1		Jesus is speaking of himself in the third person. If your readers would misunderstand this, you could translate this in the first person. Alternate translation: “me, the Son of Man, going up to where I was before” (See: [[rc://en/ta/man/translate/figs-123person]])
 JHN	6	62	ibnq	figs-explicit	τὸν Υἱὸν τοῦ Ἀνθρώπου	1		See how you translated this phrase in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	6	62	uxe0	figs-explicit	ὅπου ἦν τὸ πρότερον	1		This phrase refers to heaven, where Jesus was **before** he came down to earth. If this would be helpful to your readers, you could say this explicitly. Alternate translation: “to heaven, where I used to be” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	6	63	nx51	figs-explicit	τὸ Πνεῦμά ἐστιν τὸ ζῳοποιοῦν	1		Here, **making alive** refers to giving eternal life, not physical life. If this use of **alive** might be confusing in your language, you could say this explicitly. Alternate translation: “The Spirit is the one giving eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	62	uxe0	figs-explicit	ὅπου ἦν τὸ πρότερον	1		This phrase refers to heaven, where Jesus was **before** he came down to earth. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “to heaven, where I used to be” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	63	nx51	figs-explicit	τὸ Πνεῦμά ἐστιν τὸ ζῳοποιοῦν	1		Here, **making alive** refers to giving eternal life, not physical life. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “The Spirit is the one giving eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	63	ygqi	figs-explicit	ἡ σὰρξ	1		Here, **the flesh** could refer to: (1) human nature. Alternate translation, as in the UST: “human nature” (2) Jesus’ body. Alternate translation: “my flesh” (3) both human nature and Jesus’ body. “your nature and my flesh” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	6	63	y558	figs-explicit	οὐκ ὠφελεῖ οὐδέν	1	profits	Here, **profit** means to be beneficial or useful. It does not mean to earn money. If this use of **profit** would be confusing in your language, you could say the meaning explicitly. Alternate translation: “has no benefit” or “is no help at all”(See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	63	y558	figs-explicit	οὐκ ὠφελεῖ οὐδέν	1	profits	Here, **profit** means to be beneficial or useful. It does not mean to earn money. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “has no benefit” or “is no help at all”(See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	63	fy9p	figs-metonymy	τὰ ῥήματα…ζωή ἐστιν	1		Here, **words** stands for the teachings that Jesus had just spoken to the crowd in verses [26–58](../06/26.md). If this would be confusing in your language, you could say this explicitly. Alternate translation: “The teachings … these teachings are life” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	6	63	plw8		πνεῦμά ἐστιν	1		This could mean: (1) from the Spirit. Alternate translation: “are from the Spirit” (2) about the Spirit. Alternate translation: “are about the Spirit”
 JHN	6	63	gb29		καὶ ζωή ἐστιν	1		This could mean: (1) give life. Alternate translation: “and they give life” (2) about life. Alternate translation: “and they are about life”
-JHN	6	63	dz25	figs-explicit	ζωή	1		Here, **life** refers to eternal life. If this use of **life** would be confusing in your language, you could say this explicitly. Alternate translation, as in the UST: “eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	63	dz25	figs-explicit	ζωή	1		Here, **life** refers to eternal life. If this might confuse your readers, you could say the meaning explicitly. Alternate translation, as in the UST: “eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	64	ey1e	writing-background	ᾔδει γὰρ ἐξ ἀρχῆς ὁ Ἰησοῦς, τίνες εἰσὶν οἱ μὴ πιστεύοντες, καὶ τίς ἐστιν ὁ παραδώσων αὐτόν	1	For Jesus knew from the beginning who were the ones … who it was who would betray him	Here, John gives background information to explain why Jesus said the earlier part of this verse. Use the natural form in your language for expressing background information. Alternate translation: “Jesus said this because he knew from the start who did not believe and who would later betray him” (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	6	64	rlhr	figs-explicit	οἳ οὐ πιστεύουσιν…οἱ μὴ πιστεύοντες	1		The implied object of **believe** and **believing** is Jesus or Jesus’ teaching. If your language requires an object for these words, you could say this explicitly. Alternate translation: “who do not believe in me … the ones not believing in me” or “who do not believe what I say … the ones not believing what I say” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	65	e9ex	writing-pronouns	διὰ τοῦτο	1		Here, **this** refers the information Jesus said in the previous verse. If it would be misunderstood for your readers, you could say this explicitly. Alternate translation: “Because of the disbelief I have just told you about” (See: [[rc://en/ta/man/translate/writing-pronouns]])