Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -966,9 +966,9 @@ JHN	7	intro	l712			0		# John 7 General Notes\n\n## Structure and formatting\n\n1
 JHN	7	1	b99m	writing-newevent	μετὰ ταῦτα	1	After these things	This introduces a new event that happened some time after the events the story has just related. The story does not say how long after those events this new event happened. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later” (See: [[rc://en/ta/man/translate/writing-newevent]])
 JHN	7	1	r94g	figs-synecdoche	οἱ Ἰουδαῖοι	1	the Jews	Here and throughout this chapter, **the Jews** refers to the Jewish leaders. Apart from one exception in verse [2](../07/02.md), it does not refer to the Jewish people in general. See how you translated this term in [1:19](../01/19.md). Alternate translation: “the Jewish authorities” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	7	2	n2ud	writing-background	ἦν δὲ ἐγγὺς ἡ ἑορτὴ τῶν Ἰουδαίων ἡ σκηνοπηγία	1		In this verse, John briefly stops telling about the events in the story in order to give background information about when the events happened. Use the natural form in your language for expressing background information. Alternate translation: “This event took place near the time of the Shelters Festival, the festival of the Jews” (See: [[rc://en/ta/man/translate/writing-background]])
-JHN	7	2	m4ch	figs-explicit	τῶν Ἰουδαίων	1		Unlike in the previous verse and throughout this chapter, **the Jews** here refers to the Jewish people in general. It does not refer to the Jewish leaders. If this would be misunderstood in your language, you could say this explicitly. Alternate translation: “of the Jewish people” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	7	2	m4ch	figs-explicit	τῶν Ἰουδαίων	1		Unlike in the previous verse and throughout this chapter, **the Jews** here refers to the Jewish people in general. It does not refer to the Jewish leaders. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “of the Jewish people” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	7	3	x8ce	translate-kinship	οἱ ἀδελφοὶ αὐτοῦ	1	brothers	These were Jesus’ younger **brothers**, the other sons of Mary and Joseph who were born after Jesus. Since the Father of Jesus was God and their father was Joseph, they were actually his half-brothers. That detail is not normally translated, but if your language has a specific word for a man’s younger brother, it would be appropriate to use it here. Alternate translation: “his younger brothers” or “his half-brothers” (See: [[rc://en/ta/man/translate/translate-kinship]])
-JHN	7	3	id2z	figs-explicit	σοῦ τὰ ἔργα ἃ ποιεῖς	1	the works that you do	Here, **works** refers to the powerful miracles that Jesus was performing. If this use of **works** could be misunderstood in your language, you could say this explicitly. Alternate translation: “your miracles that you do” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	7	3	id2z	figs-explicit	σοῦ τὰ ἔργα ἃ ποιεῖς	1	the works that you do	Here, **works** refers to the powerful miracles that Jesus was performing. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “your miracles that you do” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	7	4	by1h	figs-rpronouns	ζητεῖ αὐτὸς	1		Here, Jesus’ brothers use the reflexive pronoun **himself** in order to emphasize their belief that Jesus wants to make **himself** famous. If this use of **himself** would be confusing in your language, you could use another way to show emphasis in your language. Alternate translation: “seeks for his own benefit” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
 JHN	7	4	uj59		ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι	1		Alternate translation: “seeks publicity for himself” or “seeks public attention”
 JHN	7	4	mc8r	grammar-connect-condition-fact	εἰ ταῦτα ποιεῖς	1		John records Jesus’ brothers speaking as if this were a hypothetical possibility, but they mean that it is actually true. Although they didn’t believe that Jesus was the Messiah at this time, they did not deny that he was doing miracles. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what the brothers are saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “Since you do these things” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
@@ -998,10 +998,10 @@ JHN	7	13	n8bb	figs-synecdoche	τῶν Ἰουδαίων	1	the Jews	See how you t
 JHN	7	14	yut8		τῆς ἑορτῆς	1		Here, **the festival** refers to the Jewish Festival of Shelters mentioned in verse [1](../07/01.md). See how you translated the word **festival** there. Alternate translation: “the Shelters Festival”
 JHN	7	14	jqnk	figs-synecdoche	εἰς τὸ ἱερὸν	1		Since only priests could enter **the temple** building, this refers to **the temple** courtyard. John is using the word for the entire building to refer to one part of it. Alternate translation: “into the temple courtyard” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	7	15	u12l	figs-synecdoche	οἱ Ἰουδαῖοι	1		See how you translated this term in [1:19](../01/19.md). Alternate translation: “the Jewish authorities” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-JHN	7	15	obtt	figs-explicit	ἐθαύμαζον	1		The word translated **marveled** refers to being amazed or in wonder of something in either a negative or positive way. Since the Jewish leaders despised Jesus, their amazement was unfavorable toward him. Alternate translation: “surprised” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	7	15	obtt	figs-explicit	ἐθαύμαζον	1		The word translated **marveled** refers to being amazed or in wonder of something in either a negative or positive way. Since the Jewish leaders despised Jesus, their amazement was unfavorable toward him. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “surprised” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	7	15	e7ve	figs-rquestion	πῶς οὗτος γράμματα οἶδεν, μὴ μεμαθηκώς?	1		John records the Jewish leaders using the form of a question to emphasize that they were surprised and annoyed by how much knowledge Jesus had about Scripture. If your readers would misunderstand this, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “He certainly cannot know so much about the scriptures, not being educated!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	7	15	k8wh	figs-explicit	οὗτος	1		Here, John records the Jewish leaders saying **this one** as a disrespectful way to refer to Jesus and to avoid saying his name. If your language has a similar way to refer to someone in an indirect but derogatory manner, you may use it here. Alternate translation: “this so-and-so” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	7	15	oqzy	figs-explicit	μὴ μεμαθηκώς	1		Here, the Jewish leaders use **educated** to refer to receiving a Jewish religious education, which would include studying the Hebrew scriptures and Jewish religious traditions. This does not mean that they thought Jesus didn’t know how to read or write. If this use of **educated** might be misunderstood in your language, you could say the meaning explicitly. Alternate translation: “not being trained in our scriptures and doctrines” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	7	15	oqzy	figs-explicit	μὴ μεμαθηκώς	1		Here, the Jewish leaders use **educated** to refer to receiving a Jewish religious education, which would include studying the Hebrew scriptures and Jewish religious traditions. This does not mean that they thought Jesus didn’t know how to read or write. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “not being trained in our scriptures and doctrines” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	7	16	h7mr	figs-explicit	τοῦ πέμψαντός με	1	of him who sent me	Here, **the one who sent me** refers to God. See how you translated it in [4:34](../04/34.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	7	17	vlcd	figs-explicit	ἐκ τοῦ Θεοῦ ἐστιν…ἀπ’ ἐμαυτοῦ	1		Here, **from** is used to indicate the source of Jesus’ teaching. A teaching could only have authority if God was its source. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “it is with God’s authority … only with my own authority” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	7	18	u5h6	figs-explicit	ἀφ’ ἑαυτοῦ	1		Here, **from** is used to indicate the source of what the person is speaking. A teaching could only have authority if God was its source. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “by his own authority” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1014,12 +1014,12 @@ JHN	7	19	bfd2	figs-rquestion	τί με ζητεῖτε ἀποκτεῖναι?	1
 JHN	7	20	hdud	grammar-collectivenouns	ὁ ὄχλος	1		See how you translated **crowd** in [5:13](../05/13.md). Alternate translation: “The crowd of people” or “Someone in the crowd of people” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	7	20	l1rq		δαιμόνιον ἔχεις	1	You have a demon	Alternate translation: “A demon is inside of you!” or “You must be under the control of a demon!”
 JHN	7	20	r9wi	figs-rquestion	τίς σε ζητεῖ ἀποκτεῖναι?	1	Who seeks to kill you?	This remark appears in the form of a question to add emphasis. If your language does not use this type of question, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “No one wants to kill you!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JHN	7	21	b63z	figs-explicit	ἓν ἔργον	1	one work	Here, **work** refers to the time when Jesus miraculously healed a paralyzed man on the Jewish day of rest called the Sabbath, as recorded in [5:5–9](../05/05.md). If your readers would misunderstand this use of **work**, you could say this explicitly. Alternate translation: “one miracle on the Sabbath” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	7	21	l1zf	figs-explicit	πάντες θαυμάζετε	1	you all marvel	The word translated **marveled** refers to being amazed or in wonder of something in either a negative or positive way. Since some people in this crowd despised Jesus, their amazement was unfavorable toward him. Alternate translation: “you are all surprised” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	7	22	o9n9	figs-explicit	διὰ τοῦτο	1		Here, **this** refers to someone doing something on the Sabbath to help someone else. More specifically, Jesus is referring to the time he offended the Jews by healing a paralyzed man on the Sabbath. This event was indirectly mentioned in the previous verse. If your readers might misunderstand what **this** refers to, you could say it explicitly. Alternate translation: “On account of activities like healing taking place on the Sabbath” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	7	21	b63z	figs-explicit	ἓν ἔργον	1	one work	Here, **work** refers to the time when Jesus miraculously healed a paralyzed man on the Jewish day of rest called the Sabbath, as recorded in [5:5–9](../05/05.md). If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “one miracle on the Sabbath” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	7	21	l1zf	figs-explicit	πάντες θαυμάζετε	1	you all marvel	The word translated **marveled** refers to being amazed or in wonder of something in either a negative or positive way. Since some people in this crowd despised Jesus, their amazement was unfavorable toward him. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “you are all surprised” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	7	22	o9n9	figs-explicit	διὰ τοῦτο	1		Here, **this** refers to someone doing something on the Sabbath to help someone else. More specifically, Jesus is referring to the time he offended the Jews by healing a paralyzed man on the Sabbath. This event was indirectly mentioned in the previous verse. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “On account of activities like healing taking place on the Sabbath” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	7	22	d8sw	writing-background	οὐχ ὅτι ἐκ τοῦ Μωϋσέως ἐστὶν, ἀλλ’ ἐκ τῶν πατέρων	1	not that it is from Moses, but from the ancestors	Here, John records Jesus providing additional information about where the Jewish practice of circumcision came from. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
-JHN	7	22	w22v	figs-explicit	τῶν πατέρων	1		Here, **fathers** refers specifically to the first ancestors of the Jewish people, who are often called “the Patriarchs.” Those people are Abraham, Isaac, and Jacob. It does not refer to the ancestors of the Jewish people in general. If this use of **fathers** might be misunderstood by your readers, you could say this explicitly. Alternate translation: “the Patriarchs” or “the men who founded the Jewish people” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	7	22	cs9z	figs-explicit	ἐν Σαββάτῳ περιτέμνετε ἄνθρωπον	1	on the Sabbath you circumcise a man	Jesus implies that the act of **circumcision** was a kind of work. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “you circumcise a male baby on the Sabbath. That is working too” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	7	22	w22v	figs-explicit	τῶν πατέρων	1		Here, **fathers** refers specifically to the first ancestors of the Jewish people, who are often called “the Patriarchs.” Those people are Abraham, Isaac, and Jacob. It does not refer to the ancestors of the Jewish people in general. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “the Patriarchs” or “the men who founded the Jewish people” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	7	22	cs9z	figs-explicit	ἐν Σαββάτῳ περιτέμνετε ἄνθρωπον	1	on the Sabbath you circumcise a man	Jesus implies that the act of **circumcision** was a kind of work. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “you circumcise a male baby on the Sabbath. That is working too” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	7	22	dl6z	figs-genericnoun	ἄνθρωπον	1		Jesus is speaking of any Jewish **man** in general, not of one particular **man**. If this use of **man** would be misunderstood in your language, you could use a more natural expression. Alternate translation: “men” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 JHN	7	23	t21u	grammar-connect-condition-fact	εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν Σαββάτῳ	1	If a man receives circumcision on the Sabbath	John records Jesus speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Jesus is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “Since a man receive circumcision on the Sabbath” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
 JHN	7	23	k04n	figs-genericnoun	λαμβάνει ἄνθρωπος	1		See how you translated **man** in the previous verse. Alternate translation: “men receive” (See: [[rc://en/ta/man/translate/figs-genericnoun]])