Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -594,7 +594,7 @@ ROM	3	30	qdiu	grammar-connect-logic-result	εἴπερ 	1		This phrase introduc
 ROM	3	30	ux30	figs-metaphor	εἷς ὁ Θεός	1		Paul speaks figuratively of **God** as if he were a number. He means that **God** is the **one** and only true **God** for both Jews and Gentiles. If this might confuse your readers, you could express the meaning plainly. Alternative translation: “there is only one God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	3	30	rjxp	figs-distinguish	ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως	1		This phrase gives us further information about **who** **God** is. It is not making a distinction between the one true **God** and false gods. If this might confuse your readers, you could state this explicitly. Alternate translation: “he is the one who will justify the circumcision by faith, and the uncircumcision through the same faith” (See: [[rc://en/ta/man/translate/figs-distinguish]])
 ROM	3	30	kw62	grammar-collectivenouns	περιτομὴν…ἀκροβυστίαν	1	he will justify the circumcision by faith, and the uncircumcision through faith	The words **circumcision** and **uncircumcision** are singular nouns that refers to groups of people. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “the circumcised people … the uncircumcised people” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
-ROM	3	30	gk5d	figs-metonymy	περιτομὴν…ἀκροβυστίαν	1	he will justify the circumcision by faith, and the uncircumcision through faith	Here Paul uses **the circumcision** figuratively to refer to the Jews by association with **circumcision**, and he uses **the uncircumcision** figuratively to refer to the Gentiles by association with **uncircumcision**. If your readers would not understand this, you could express the meaning plainly. Alternate translation: “the Jewish people … the non-Jewish people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ROM	3	30	gk5d	figs-metonymy	περιτομὴν…ἀκροβυστίαν	1	he will justify the circumcision by faith, and the uncircumcision through faith	Here Paul uses **the circumcision** figuratively to refer to the Jews by associating them with **circumcision**, and he uses **the uncircumcision** figuratively to refer to the Gentiles by associating them with **uncircumcision**. If your readers would not understand this, you could express the meaning plainly. Alternate translation: “the Jewish people … the non-Jewish people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	3	30	s9i4	figs-possession	ἐκ πίστεως…διὰ τῆς πίστεως	1		See how you translated this phrase in [verse 26](../03/26.md). (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	3	31	vj40	grammar-connect-words-phrases	νόμον οὖν καταργοῦμεν	1	we uphold	Here, **then** indicates that this sentence is the responses that a Jew might have to what Paul said in the previous verse. If this might confuse your readers, you could state this explicitly. Alternate translation: “Then you Jews might say, ‘Do we nullify the law’” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	3	31	y6qx	figs-rquestion	νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως	1	we uphold the law	Paul is not asking for information, but is using this question to express the response that a Jew might have to what Paul said in the previous verse. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Then we surely nullify the law through the same faith!” (See: [[rc://en/ta/man/translate/figs-rquestion]])