From 13a56161a4bffd084c4a2f07520775b9ec015fd6 Mon Sep 17 00:00:00 2001 From: avaldizan Date: Fri, 29 Jul 2022 00:10:03 +0000 Subject: [PATCH] Edit 'en_tn_46-ROM.tsv' using 'tc-create-app' --- en_tn_46-ROM.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv index bbb0858aee..f9bf3c260c 100644 --- a/en_tn_46-ROM.tsv +++ b/en_tn_46-ROM.tsv @@ -594,7 +594,7 @@ ROM 3 30 qdiu grammar-connect-logic-result εἴπερ  1 This phrase introduc ROM 3 30 ux30 figs-metaphor εἷς ὁ Θεός 1 Paul speaks figuratively of **God** as if he were a number. He means that **God** is the **one** and only true **God** for both Jews and Gentiles. If this might confuse your readers, you could express the meaning plainly. Alternative translation: “there is only one God” (See: [[rc://en/ta/man/translate/figs-metaphor]]) ROM 3 30 rjxp figs-distinguish ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως 1 This phrase gives us further information about **who** **God** is. It is not making a distinction between the one true **God** and false gods. If this might confuse your readers, you could state this explicitly. Alternate translation: “he is the one who will justify the circumcision by faith, and the uncircumcision through the same faith” (See: [[rc://en/ta/man/translate/figs-distinguish]]) ROM 3 30 kw62 grammar-collectivenouns περιτομὴν…ἀκροβυστίαν 1 he will justify the circumcision by faith, and the uncircumcision through faith The words **circumcision** and **uncircumcision** are singular nouns that refers to groups of people. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “the circumcised people … the uncircumcised people” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]]) -ROM 3 30 gk5d figs-metonymy περιτομὴν…ἀκροβυστίαν 1 he will justify the circumcision by faith, and the uncircumcision through faith Here Paul uses **the circumcision** figuratively to refer to the Jews by association with **circumcision**, and he uses **the uncircumcision** figuratively to refer to the Gentiles by association with **uncircumcision**. If your readers would not understand this, you could express the meaning plainly. Alternate translation: “the Jewish people … the non-Jewish people” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +ROM 3 30 gk5d figs-metonymy περιτομὴν…ἀκροβυστίαν 1 he will justify the circumcision by faith, and the uncircumcision through faith Here Paul uses **the circumcision** figuratively to refer to the Jews by associating them with **circumcision**, and he uses **the uncircumcision** figuratively to refer to the Gentiles by associating them with **uncircumcision**. If your readers would not understand this, you could express the meaning plainly. Alternate translation: “the Jewish people … the non-Jewish people” (See: [[rc://en/ta/man/translate/figs-metonymy]]) ROM 3 30 s9i4 figs-possession ἐκ πίστεως…διὰ τῆς πίστεως 1 See how you translated this phrase in [verse 26](../03/26.md). (See: [[rc://en/ta/man/translate/figs-possession]]) ROM 3 31 vj40 grammar-connect-words-phrases νόμον οὖν καταργοῦμεν 1 we uphold Here, **then** indicates that this sentence is the responses that a Jew might have to what Paul said in the previous verse. If this might confuse your readers, you could state this explicitly. Alternate translation: “Then you Jews might say, ‘Do we nullify the law’” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]]) ROM 3 31 y6qx figs-rquestion νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως 1 we uphold the law Paul is not asking for information, but is using this question to express the response that a Jew might have to what Paul said in the previous verse. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Then we surely nullify the law through the same faith!” (See: [[rc://en/ta/man/translate/figs-rquestion]])