RichTestOrg_en_tn/en_tn_46-ROM.tsv at 480264ac4479023cabefcdba994a1057ee7d9d30

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1	Book	Chapter	Verse	ID	SupportReference	GLQuote	OccurrenceNote
2	ROM	1	1	sg88		called	This means that God has appointed or chosen people to be his children, to be his servants and proclaimers of his message of salvation through Jesus.
3	ROM	1	2	r5x7		which he promised beforehand by his prophets in the holy scriptures	God promised his people that he would set up his kingdom. He told the prophets to write these promises in the Scriptures.
4	ROM	1	3	lk5q	guidelines-sonofgodprinciples	Son	This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
5	ROM	1	4	z3yq		Connecting Statement:	Paul talks here about his obligation to preach.
6	ROM	1	4	m89w		Spirit of holiness	This refers to the Holy Spirit.
7	ROM	1	8	e6el		the whole world	the world Paul and his readers knew and could travel in, which was the Roman Empire
8	ROM	1	9	dx6p		in my spirit	A person's spirit is the part of him that can know God and believe in him.
9	ROM	1	9	rnp6		the gospel of his Son	The good news (gospel) of the Bible is that the Son of God has given himself as the Savior of the world.
10	ROM	1	9	r2l5	guidelines-sonofgodprinciples	Son	This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
11	ROM	1	9	f9p2		I make mention of you	I talk to God about you
12	ROM	1	10	mdc8		I always request in my prayers that ... I may at last be successful ... in coming to you	Every time I pray, I ask God that ... I may succeed ... in coming to visit you
13	ROM	1	10	zfp4		by any means	in whatever way God allows
14	ROM	1	10	b5wy		by the will of God	because God desires it
15	ROM	1	11	n5ql		Connecting Statement:	Paul continues his opening statements to the people in Rome by stating his desire to see them in person.
16	ROM	1	11	ki6h		For I desire to see you	Because I really want to see you
17	ROM	1	13	u1cq		brothers	Here this means fellow Christians, including both men and women.
18	ROM	1	13	j96v		the rest of the Gentiles	the Gentiles in the other regions where he had gone
19	ROM	1	16	f5x9		for the Jew first and for the Greek	for Jewish people and also for Greek people
20	ROM	1	18	gqv3		Connecting Statement:	Paul reveals God's great anger against sinful man.
21	ROM	1	20	uvc1		world	This refers to the heavens and the earth, as well as everything in them.
22	ROM	1	20	dxr6		they are without excuse	these people can never say that they did not know
23	ROM	1	22	ddr2		They claimed to be wise, but they became foolish	While they were claiming that they were wise, they became foolish
24	ROM	1	22	ly68		They ... they	the people in [Romans 1:18](../01/18.md)
25	ROM	1	23	x2wl		for the likenesses of an image of	and instead chose to worship idols that looked like
26	ROM	1	23	r14e		perishable man	some human being that will die
27	ROM	1	23	u971		of birds, of four-footed beasts, and of creeping things	or that looked like birds, four-footed beasts, or creeping things
28	ROM	1	24	fvv6		Therefore	Because what I have just said is true
29	ROM	1	24	ec9q		God gave them over to	God allowed them to indulge in
30	ROM	1	25	v89u		instead of	rather than
31	ROM	1	26	jb2g		Because of this	Because of idolatry and sexual sin
32	ROM	1	26	pil3		God gave them over to	God allowed them to indulge in
33	ROM	1	26	hw81		dishonorable passions	shameful sexual desires
34	ROM	1	26	j4ni		for their women	because their women
35	ROM	1	27	c7ja		burned in their lust for one another	experienced strong sexual desire for other men
36	ROM	1	27	gn3f		committed shameless acts	committed acts for which they should have been ashamed, but they were not ashamed
37	ROM	1	27	qvi3		men and received in themselves the penalty they deserved for their error	men, and God has punished them justly for the error they committed
38	ROM	1	27	yvm1		error	moral wrong, not a mistake about facts
39	ROM	1	28	cx7y		Because they did not approve of having God in their awareness	They did not think it was necessary to know God
40	ROM	1	30	f4tt		slanderers	A slanderer says false things about another person in order to damage that person's reputation.
41	ROM	1	30	th8q		inventing ways of doing evil	thinking of new ways to do evil things to others
42	ROM	1	32	cxx8		They understand the regulations of God	They know how God wants them to live
43	ROM	1	32	z12q		are deserving of death	deserve to die
44	ROM	1	32	ama2		these things	these kinds of evil things
45	ROM	2	1	y6ts		Connecting Statement:	Paul has affirmed all men are sinners and continues to remind them that all people are wicked.
46	ROM	2	1	x3mi	figs-apostrophe	you are	Paul is writing here as if he were addressing a Jewish person who is arguing with him. Paul is doing this to teach his audience that God will punish everyone who continually sins, whether Jew or Gentile. (See: [[rc://en/ta/man/translate/figs-apostrophe]])
47	ROM	2	1	ybp2		for what you judge in another you condemn in yourself	But you are only judging yourself because you do the same wicked deeds as they do
48	ROM	2	2	rgw4		those who practice such things	the people who do those wicked deeds
49	ROM	2	3	ijd6		consider this	think about what I am going to tell you
50	ROM	2	3	rk75		you who judge those who practice such things although you do the same things	you who say someone deserves God's punishment while you do the same wicked deeds
51	ROM	2	5	t8pv		Connecting Statement:	Paul continues to remind the people that all people are wicked.
52	ROM	2	6	c4dn		pay back	give a fair reward or punishment
53	ROM	2	6	gj1q		to every person according to his actions	each person according to what that person has done
54	ROM	2	7	gec6		have sought	This means that they act in a way that will lead to a positive decision from God on judgment day.
55	ROM	2	7	ub51		praise, honor, and incorruptibility	They want God to praise and honor them, and they want to never die.
56	ROM	2	7	m341		incorruptibility	This refers to physical, not moral, decay.
57	ROM	2	8	guq1		Connecting Statement:	Though this section is speaking to the non-religious wicked person, Paul sums it up by stating both non-Jews and Jews are wicked before God.
58	ROM	2	8	fcb4	figs-parallelism	disobey the truth but obey unrighteousness	These two phrases mean basically the same thing. The second intensifies the first. (See: [[rc://en/ta/man/translate/figs-parallelism]])
59	ROM	2	9	n7q4		has practiced evil	has continually done evil things
60	ROM	2	9	a9s5		to the Jew first, and also to the Greek	God will judge the Jewish people first, and then those who are not Jewish people
61	ROM	2	10	vt1f		But praise, honor, and peace will come	But God will give praise, honor, and peace
62	ROM	2	10	i9tg		practices good	continually does what is good
63	ROM	2	10	zg3s		to the Jew first, and also to the Greek	God will reward the Jewish people first, and then those who are not Jewish people
64	ROM	2	10	ib56		first	You should translate this the same way you did in [Romans 2:9](../02/09.md).
65	ROM	2	12	wkx8		For as many as have sinned	For those who have sinned
66	ROM	2	12	m6cy		as many as have sinned	all those who have sinned
67	ROM	2	13	sw8x		Connecting Statement:	Paul continues to let the reader know that perfect obedience to God's law is required even for those who never had God's law.
68	ROM	2	13	k32u		For	Verses 14 and 15 interrupt Paul's main argument to give the reader extra information. If you have a way to mark an interruption like this in your language, you can use it here.
69	ROM	2	13	eg4h		who are righteous before God	whom God considers righteous
70	ROM	2	13	s4na		but it is the doers of the law	but it is those who obey the law of Moses
71	ROM	2	15	xl6v		By this they show	By naturally obeying the law they show
72	ROM	2	17	lc6m		Connecting Statement:	Here begins Paul's discussion that the law the Jews possess actually condemns them because they do not obey it.
73	ROM	2	17	cnq7		if you call yourself a Jew	since you call yourself a Jew
74	ROM	2	18	l3we		know his will	and know God's will
75	ROM	2	20	p7qq		a corrector of the foolish	you correct those who do wrong
76	ROM	2	25	i497		Connecting Statement:	Paul continues to show that God, by his law, condemns even the Jews who have God's law.
77	ROM	2	25	jg8q		For circumcision indeed benefits you	I say all of this because being circumcised does benefit you
78	ROM	2	25	sbm3		if you break the law	if you do not obey the commandments found in the law
79	ROM	2	25	xq62		your circumcision becomes uncircumcision	it is as though you were no longer circumcised
80	ROM	2	26	vt7f		the uncircumcised person	the person who is not circumcised
81	ROM	2	26	nf3j		keeps the requirements of the law	obeys what God commands in the law
82	ROM	2	28	g2vh		outwardly	This refers to Jewish rituals, such as circumcision, which people can see.
83	ROM	2	28	bl6h		merely outward in the flesh	This refers to the physical change to a man's body when someone circumcises him.
84	ROM	2	29	v149		inwardly	This refers to the values and motivations of the person whom God has transformed.
85	ROM	3	1	v788		Connecting Statement:	Paul proclaims the advantage that Jews have because God gave them his law.
86	ROM	3	4	kz4j		Instead, let	We should say this instead, let
87	ROM	3	6	gd5f		May it never be	We must never say that God is unrighteous
88	ROM	3	7	b9k1	figs-rquestion	But if the truth of God through my lie provides abundant praise for him, why am I still being judged as a sinner?	Here Paul imagines someone continuing to reject the Christian gospel. That adversary argues, because his sin shows the righteousness of God, then God should not declare that he is a sinner on judgment day if, for example, he tells lies. (See: [[rc://en/ta/man/translate/figs-rquestion]])
89	ROM	3	8	kb9d		as we are falsely reported to say	some lie to tell others that this is what we are saying
90	ROM	3	8	cn1c		The judgment on them is just	It will be only fair when God condemns these enemies of Paul, for telling lies about what Paul has been teaching.
91	ROM	3	9	z3wu		Connecting Statement:	Paul sums up that all are guilty of sin, none are righteous, and no one seeks God.
92	ROM	3	17	zk1i		These people	These words refer to the Jews and Greeks in [Romans 3:9](../03/09.md).
93	ROM	3	18	cpf2		their	This word refers to the Jews and Greeks in [Romans 3:9](../03/09.md).
94	ROM	3	19	n399		the ones who are under the law	those who must obey the law
95	ROM	3	20	wtp4		through the law comes the knowledge of sin	when someone knows God's law, he realizes that he has sinned
96	ROM	3	25	ieq9		disregard	Possible meanings are 1) ignoring or 2) forgiving.
97	ROM	3	26	lm1r		This all happened for the demonstration of his righteousness at this present time	He did this to show how God makes people right with himself
98	ROM	3	26	cg55		This was so he could prove himself just, and to show that he justifies anyone because of faith in Jesus	By this he shows that he is both just and the one who declares everyone righteous who has faith in Jesus
99	ROM	3	28	ycx2		without works of the law	even if he has done no works of the law
100	ROM	3	31	if2b		Connecting Statement:	Paul confirms the law though faith.
101	ROM	3	31	y6qx		we uphold the law	we obey the law
102	ROM	3	31	nzr7	figs-inclusive	we	This pronoun refers to Paul, other believers, and the readers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
103	ROM	4	intro	f9jc			# Romans 04 General Notes<br>#### Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verses 7-8 of this chapter, which are words from the Old Testament.<br><br>#### Special concepts in this chapter<br><br>##### The purpose of the law of Moses<br>Paul builds upon material from chapter 3. He explains how Abraham, the father of Israel, was justified. Even Abraham could not be justified by what he did. Obeying the law of Moses does not make a person right with God. Obeying God's commands is a way a person shows they believe in God. People have always been justified only by faith. (See: [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>##### Circumcision<br>Circumcision was important to the Israelites. It identified a person as a descendant of Abraham. It was also a sign of the covenant between Abraham and Yahweh. However, no person was justified only by being circumcised. (See: [[rc://en/tw/dict/bible/kt/circumcise]] and [[rc://en/tw/dict/bible/kt/covenant]])<br><br>#### Important figures of speech in this chapter<br><br>##### Rhetorical Questions<br>Paul uses rhetorical questions in this chapter. It appears the intent of these rhetorical questions is to make the reader see their sin so they will trust in Jesus. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/guilt]] and [[rc://en/tw/dict/bible/kt/sin]])<br>
104	ROM	4	1	gw29		Connecting Statement:	Paul confirms that even in the past believers were made right with God by faith and not by the law.
105	ROM	4	5	ynp2		in the one who justifies	in God, who justifies
106	ROM	4	6	fhq9		David also pronounces blessing on the man to whom God counts righteousness without works	David also wrote about how God blesses the man whom God makes righteous without works
107	ROM	4	10	p5rp		It was not in circumcision, but in uncircumcision	It happened before he was circumcised, not after he was circumcised
108	ROM	4	11	i2vz		even if they are in uncircumcision	even if they are not circumcised
109	ROM	4	14	cf9t	figs-metaphor	heirs	The people to whom God has made promises are spoken of as if they were to inherit property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
110	ROM	4	14	gd78		faith is made empty, and the promise is void	faith has no value, and the promise is meaningless
111	ROM	4	16	d4jz		For this reason	So
112	ROM	4	16	ns6r		those who are under the law	This refers to the Jewish people, who were obligated to obey the law of Moses.
113	ROM	4	17	uun9		calls the things that do not exist into existence	created everything from nothing
114	ROM	4	21	y2sh		He was fully convinced	Abraham was completely sure
115	ROM	4	21	sbu3		he was also able to accomplish	God was able to do
116	ROM	4	23	r65c		only for his benefit	for Abraham only
117	ROM	5	1	xmp3		Connecting Statement:	Paul begins to tell many different things that happen when God makes believers right with him.
118	ROM	5	1	age4		Since we are justified	Because we are justified
119	ROM	5	1	p11y		through our Lord Jesus Christ	because of our Lord Jesus Christ
120	ROM	5	3	u14f	figs-inclusive	we ... our ... We	These words refer to all believers and should be inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]])
121	ROM	5	4	sx5f		certain hope	This is the certainty that God will fulfill all his promises for those who trust in Christ.
122	ROM	5	5	i8pd	figs-inclusive	our ... us	These words refer to all believers and should be inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]])
123	ROM	5	7	xv5w		For one will hardly die for a righteous man	It is hard to find someone who is willing to die, even for a righteous man
124	ROM	5	7	nnj9		That is, perhaps someone would dare to die for a good person	But you might find someone who is willing to die for such a good person
125	ROM	5	9	nvs3	figs-metonymy	blood	This is a metonym for the sacrificial death of Jesus on the cross. (See: [[rc://en/ta/man/translate/figs-metonymy]])
126	ROM	5	9	sh8f		saved	This means that through Jesus' sacrificial death on the cross, God has forgiven us and rescued us from being punished in hell for our sin.
127	ROM	5	10	u6bn		his Son ... his life	God's Son ... the life of God's Son
128	ROM	5	10	cu3c	guidelines-sonofgodprinciples	Son	This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
129	ROM	5	12	hjx4		Connecting Statement:	Paul explains why death happened even before God gave the law to Moses.
130	ROM	5	14	t481		even over those who did not sin like Adam's disobedience	even people whose sins were different from Adam's continue to die
131	ROM	5	14	hdj4		who is a pattern of him who was to come	Adam was a pattern of Christ, who appeared much later. He had much in common with him.
132	ROM	5	16	uh4x		followed many trespasses	after the sins of many
133	ROM	5	17	f94r		trespass of the one	This refers to the sin of Adam.
134	ROM	5	18	wgh4		one act	the sacrifice of Jesus Christ
135	ROM	5	19	j5yh		one man's disobedience	the disobedience of Adam
136	ROM	5	19	aa3e		the obedience of the one	the obedience of Jesus
137	ROM	5	20	c59u		sin abounded	sin increased
138	ROM	5	21	ew1b	figs-inclusive	our Lord	Paul includes himself, his readers, and all believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
139	ROM	6	1	x13n		Connecting Statement:	Under grace, Paul tells those who believe in Jesus to live a new life as though dead to sin and alive to God.
140	ROM	6	4	ps5d		from the dead	From among all those who have died. This expression describes all dead people together in the underworld. To be raised from among them speaks of becoming alive again.
141	ROM	6	6	m7c2		old man	This means the person who once was, but who does not exist now.
142	ROM	6	9	kl3e		from the dead	From among all those who have died. This expression describes all dead people together in the underworld. To be raised from among them is to become alive again.
143	ROM	6	11	cac8		In the same way, you also must consider	For this reason consider
144	ROM	6	11	q4ky		dead to sin, but alive to God	dead to the power of sin, but living to honor God
145	ROM	6	11	vtl1		alive to God in Christ Jesus	living to honor God through the power Christ Jesus gives you
146	ROM	6	12	dng2		Connecting Statement:	Paul reminds us that grace rules over us, not the law; we are not sin's slaves, but God's slaves.
147	ROM	6	12	r462	figs-personification	in order that you may obey its lusts	Paul speaks of a person having evil desires as if it sin were a master that had evil desires. (See: [[rc://en/ta/man/translate/figs-personification]])
148	ROM	6	16	w9wf		which leads to death ... which leads to righteousness	which results in death ... which results in righteousness
149	ROM	6	17	dz5x		But thanks be to God!	But I thank God!
150	ROM	6	22	a478		The result is eternal life	The result of all of this is that you will live forever with God
151	ROM	6	23	pf3s		but the gift of God is eternal life in Christ Jesus our Lord	but God gives eternal life to those who belong to Christ Jesus our Lord
152	ROM	7	1	nj1k		Connecting Statement:	Paul explains how the law controls those who want to live under the law.
153	ROM	7	1	r9fl		brothers	Here this means fellow Christians, including both men and women.
154	ROM	7	2	iu7r		the married woman	This refers to any woman who is married.
155	ROM	7	4	ne64		Therefore, my brothers	This relates back to [Romans 7:1](../07/01.md).
156	ROM	7	4	u5nu		brothers	Here this means fellow Christians, including both men and women.
157	ROM	7	6	mze7		Connecting Statement:	Paul reminds us that God does not make us holy by the law.
158	ROM	7	6	j6i3	figs-inclusive	we	This pronoun refers to Paul and the believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
159	ROM	7	7	k1jj	figs-rquestion	What will we say then?	Paul is introducing a new topic. (See: [[rc://en/ta/man/translate/figs-rquestion]])
160	ROM	7	7	zl8m	figs-personification	I would never have known sin, if it were not through the law	Paul is speaking of sin as if it were a person who can act. (See: [[rc://en/ta/man/translate/figs-personification]])
161	ROM	7	7	n43p		sin	my desire to sin
162	ROM	7	8	mz77	figs-personification	But sin took the opportunity ... brought about every lust	Paul continues comparing sin to a person who can act. (See: [[rc://en/ta/man/translate/figs-personification]])
163	ROM	7	8	nj21		lust	This word includes both the desire to have what belongs to other people and wrong sexual desire.
164	ROM	7	8	r5i2		without the law, sin is dead	if there were no law, there would be no breaking of the law, so there would be no sin
165	ROM	7	11	qi99		sin	my desire to sin
166	ROM	7	11	cw46	figs-personification	took the opportunity through the commandment	Paul is comparing sin to a person who can act. See how you translated this in [Romans 7:8](../07/08.md). (See: [[rc://en/ta/man/translate/figs-personification]])
167	ROM	7	12	t9uk		holy	Morally perfect, without sin
168	ROM	7	13	cz5k		Connecting Statement:	Paul talks about the struggle inside his inner man between sin in his inner man and his mind with the law of God—between sin and good.
169	ROM	7	13	us69		So	Paul is introducing a new topic.
170	ROM	7	13	e1bx	figs-rquestion	did what is good become death to me?	Paul uses this question to add emphasis. (See: [[rc://en/ta/man/translate/figs-rquestion]])
171	ROM	7	13	g451		what is good	This refers to God's law.
172	ROM	7	13	qwe9		become death to me	cause me to die
173	ROM	7	13	m4l5	figs-personification	sin ... brought about death in me	Paul is viewing sin as though it were a person who could act. (See: [[rc://en/ta/man/translate/figs-personification]])
174	ROM	7	13	pnq6		brought about death in me	separated me from God
175	ROM	7	13	a6zb		through the commandment	because I disobeyed the commandment
176	ROM	7	15	udc8		Connecting Statement:	Paul talks about the struggle inside his inner man between his flesh and the law of God—between sin and good.
177	ROM	7	15	u3av		For what I do, I do not really understand	I am not sure why I do some of the things that I do
178	ROM	7	15	hv9g		For what I do	because what I do
179	ROM	7	16	y26s		But if I do	However, if I do
180	ROM	7	16	q3b5		I agree with the law	I know God's law is good
181	ROM	7	17	f6n8	figs-personification	the sin that lives in me	Paul describes sin as a living being that has the power to influence him. (See: [[rc://en/ta/man/translate/figs-personification]])
182	ROM	7	22	m13q	figs-metaphor	the inner man	This is the newly-revived spirit of a person who trusts in Christ. (See: [[rc://en/ta/man/translate/figs-metaphor]])
183	ROM	7	23	clu4		But I see a different principle in my body parts. It fights against that new principle in my mind. It takes me captive	I am able only to do what my old nature tells me to do, not to live the new way the Spirit shows me
184	ROM	7	23	t7yh		new principle	This is the new spiritually alive nature.
185	ROM	7	23	fct8		a different principle in my body parts	This is the old nature, the way people are when they are born.
186	ROM	7	23	u4ny		the principle of sin that is in my body parts	my sinful nature
187	ROM	7	24	nu6u		deliver me	rescue me
188	ROM	7	24	md8e	figs-metaphor	this body of death	This is a metaphor that means a body that will experience physical death. (See: [[rc://en/ta/man/translate/figs-metaphor]])
189	ROM	7	25	w9ui		But thanks be to God through Jesus Christ our Lord	This is the answer to the question in 7:24.
190	ROM	8	1	xq2y		Connecting Statement:	Paul gives the answer to the struggle he has with sin and good.
191	ROM	8	3	etf2		through the flesh	because of people's sinful nature
192	ROM	8	3	p4qq		He ... sent his own Son in the likeness of sinful flesh ... an offering for sin ... he condemned sin	The Son of God forever satisfied God's holy anger against our sin by giving his own body and human life as the eternal sacrifice for sin.
193	ROM	8	3	csl8	guidelines-sonofgodprinciples	Son	This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
194	ROM	8	3	uf94		in the likeness of sinful flesh	who looked like any other sinful human being
195	ROM	8	3	hfr2		to be an offering for sin	so that he could die as a sacrifice for our sins
196	ROM	8	3	es29		he condemned sin in the flesh	God broke the power of sin through the body of his Son
197	ROM	8	4	a5t4		but according to the Spirit	but who obey the Holy Spirit
198	ROM	8	6	y6p7		Connecting Statement:	Paul continues to contrast the flesh with the Spirit we now have.
199	ROM	8	6	ec7j		death	Here this means the separation of a person from God.
200	ROM	8	8	me7u		Those who are in the flesh	This refers to people who do what their sinful nature tells them to do.
201	ROM	8	9	e54u		in the Spirit	acting according to the Holy Spirit
202	ROM	8	9	p55f		Spirit ... God's Spirit ... Spirit of Christ	These all refer to the Holy Spirit.
203	ROM	8	10	e6g9	figs-idiom	the body is dead with respect to sin	Possible meanings are 1) a person is spiritually dead to the power of sin or 2) the physical body will still die because of sin. (See: [[rc://en/ta/man/translate/figs-idiom]])
204	ROM	8	10	yb1b	figs-idiom	the spirit is alive with respect to righteousness	Possible meanings are 1) a person is spiritually alive because God has given him power to do what is right or 2) God will bring the person back to life after he dies because God is righteous and gives believers eternal life. (See: [[rc://en/ta/man/translate/figs-idiom]])
205	ROM	8	11	b9pu		of him who raised	of God, who raised
206	ROM	8	12	mv1r		So then	Because what I have just told you is true
207	ROM	8	12	qw5b		brothers	Here this means fellow Christians, including both men and women.
208	ROM	8	13	ri75		For if you live according to the flesh	Because if you live only to please your sinful desires
209	ROM	8	13	b9n5		you are about to die	you will certainly be separated from God
210	ROM	8	15	ecq3		by which we cry	who causes us to cry out
211	ROM	8	18	phk6		Connecting Statement:	Paul reminds us as believers that our bodies will be changed at the redemption of our bodies in this section which ends in [Romans 8:25](../08/25.md).
212	ROM	8	19	d911	figs-personification	the eager expectation of the creation waits for	Paul describes everything that God created as a person who eagerly waits for something. (See: [[rc://en/ta/man/translate/figs-personification]])
213	ROM	8	26	h8jy		Connecting Statement:	Though Paul has been emphasizing that there is a struggle in believers between the flesh and the Spirit, he affirms that the Spirit is aiding us.
214	ROM	8	26	jmp8		inexpressible groans	groanings that we cannot express in words
215	ROM	8	28	w4rz		Connecting Statement:	Paul reminds the believers that nothing can separate them from God's love.
216	ROM	8	29	m3vv		those whom he foreknew	those whom he knew before he even created them
217	ROM	8	29	yuw2	guidelines-sonofgodprinciples	Son	This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
218	ROM	8	29	lf49		that he might be the firstborn	so that his Son would be the firstborn
219	ROM	8	30	hg3f		Those whom he predestined	Those whom God made plans for in advance
220	ROM	8	32	b3au		but delivered him up	but put him under the control of his enemies
221	ROM	8	32	rib2		freely give us all things	kindly give us all things
222	ROM	8	35	q2dc	figs-doublet	Tribulation, or distress	These words both mean the same thing. (See: [[rc://en/ta/man/translate/figs-doublet]])
223	ROM	8	37	iui3		we are more than conquerors	we have complete victory
224	ROM	8	38	js9q		governments	Possible meanings are 1) demons or 2) human kings and rulers.
225	ROM	8	38	q7ti		nor powers	Possible meanings are 1) spiritual beings with power or 2) human beings with power.
226	ROM	9	1	b89f		Connecting Statement:	Paul tells of his personal desire that the people of the nation of Israel will be saved. Then he emphasizes the different ways in which God has prepared them to believe.
227	ROM	9	1	yg93	figs-doublet	I tell the truth in Christ. I do not lie	These two expressions mean basically the same thing. Paul uses them to emphasize that he is telling the truth. (See: [[rc://en/ta/man/translate/figs-doublet]])
228	ROM	9	1	h9mp		my conscience bears witness with me in the Holy Spirit	the Holy Spirit controls my conscience and confirms what I say
229	ROM	9	2	jky1	figs-doublet	great sorrow and unceasing pain	These two expressions mean basically the same thing. Paul uses them together to emphasize how great his emotions are. (See: [[rc://en/ta/man/translate/figs-doublet]])
230	ROM	9	3	eg9b		brothers	Here this means fellow Christians, including both men and women.
231	ROM	9	4	p1ys		They are Israelites	They, like me, are Israelites. God chose them to be Jacob's descendants
232	ROM	9	6	s2ma		Connecting Statement:	Paul emphasizes that those who are born in the family of Israel can really only be a true part of Israel through faith.
233	ROM	9	6	wy8z		For it is not everyone in Israel who truly belongs to Israel	God did not make his promises to all the physical descendants of Israel (or Jacob), but to his spiritual descendants, that is, those who trust in Jesus.
234	ROM	9	7	s3rj		Neither are all Abraham's descendants truly his children	Nor are they all children of God just because they are Abraham's descendants
235	ROM	9	8	y17u	figs-metaphor	children of God	This is a metaphor that refers to people who are spiritual descendants, those who have faith in Jesus. (See: [[rc://en/ta/man/translate/figs-metaphor]])
236	ROM	9	8	ta8t		children of the promise	This refers to people who will inherit the promises that God gave to Abraham.
237	ROM	9	9	up57		this is the word of promise	these are the words God used when he made the promise
238	ROM	9	10	icc1		had conceived	had become pregnant
239	ROM	9	11	h16y		for the children were not yet born and had not yet done anything good or bad	before the children were born and before they had done anything, whether good or bad
240	ROM	9	11	a1gz		so that the purpose of God according to choice might stand	so that what God wants to happen according to His choice will happen
241	ROM	9	11	eez1		for the children were not yet born	before the children were born
242	ROM	9	11	iw56		had not yet done anything good or bad	not because of anything they had done
243	ROM	9	11	d6mr		because of him	because of God
244	ROM	9	14	m8xk	figs-rquestion	What then will we say?	Paul is using the question to get the attention of his readers. (See: [[rc://en/ta/man/translate/figs-rquestion]])
245	ROM	9	16	d4f5		it is not because of him who wills, nor because of him who runs	it is not because of what people want or because they try hard
246	ROM	9	16	ues3	figs-metaphor	nor because of him who runs	Paul speaks of a person who does good things in order to gain God's favor as if that person were running a race. (See: [[rc://en/ta/man/translate/figs-metaphor]])
247	ROM	9	17	xu7s		I ... my	God is referring to himself.
248	ROM	9	17	nfv5	figs-you	you	singular (See: [[rc://en/ta/man/translate/figs-you]])
249	ROM	9	18	a1uv		whom he wishes, he makes stubborn	God makes stubborn whoever he wishes to make stubborn.
250	ROM	9	19	z4j2	figs-you	You will say then to me	Paul is talking to the critics of his teaching as though he were only talking to one person. You may need to use the plural here. (See: [[rc://en/ta/man/translate/figs-you]])
251	ROM	9	19	n1ti		has ... withstood his will	has ... stopped him from doing what he wanted to do
252	ROM	9	25	eqc2		Connecting Statement:	In this section Paul explains how Israel's unbelief as a nation was told ahead of time by the prophet Hosea.
253	ROM	9	25	m82v	translate-names	Hosea	Hosea was a prophet. (See: [[rc://en/ta/man/translate/translate-names]])
254	ROM	9	25	gi5k		I will call my people who were not my people	I will choose for my people those who were not my people
255	ROM	9	27	zqi1		cries out	calls out
256	ROM	9	30	ki4k		That the Gentiles	We will say that the Gentiles
257	ROM	9	30	bnl6		who were not pursuing righteousness	who were not trying to please God
258	ROM	9	33	u3dj	figs-doublet	stone of stumbling and a rock of offense	Both of these phrases mean basically the same thing and are metaphors that refer to Jesus and his death on the cross. It was as if the people stumbled over a stone because they were disgusted when they considered Jesus' death on the cross. (See: [[rc://en/ta/man/translate/figs-doublet]] and [[rc://en/ta/man/translate/figs-metaphor]])
259	ROM	10	1	pi37		Connecting Statement:	Paul continues stating his desire for Israel to believe but emphasizes that both those who are Jews as well as everyone else can only be saved by faith in Jesus.
260	ROM	10	1	hj4b		Brothers	Here this means fellow Christians, including both men and women.
261	ROM	10	1	tmf2		is for them, for their salvation	is that God will save the Jews
262	ROM	10	2	y7qg		I testify about them	I declare truthfully about them
263	ROM	10	3	a6r4		They did not submit to the righteousness of God	They did not accept God's way of putting people right with himself
264	ROM	10	4	x1w8		For Christ is the fulfillment of the law	For Christ completely fulfilled the law
265	ROM	10	6	gi7s		that is, to bring Christ down	in order that they might have Christ come down to earth
266	ROM	10	7	iw13		from the dead	From among all those who have died. This expression describes all dead people together in the underworld. To be brought up from among them is to become alive again.
267	ROM	10	7	t8dd		dead	This word speaks of physical death.
268	ROM	10	8	lh5d		the word of faith	God's message that tells us that we must believe in him
269	ROM	10	9	tz7r		if with your mouth you confess Jesus as Lord	if you confess that Jesus is Lord
270	ROM	10	14	mrl8		believe in	Here this means to acknowledge that what that person has said is true.
271	ROM	10	17	nq87		hearing by the word of Christ	hearing by listening to the message about Christ
272	ROM	10	19	a7k7	figs-you	you	This refers to the nation of Israel. (See: [[rc://en/ta/man/translate/figs-you]])
273	ROM	10	20	cv1x		Then Isaiah was very bold when he says	This means the prophet Isaiah wrote what God had said.
274	ROM	10	20	t78j		I appeared	I made myself known
275	ROM	10	21	il8s		I reached out my hands to a disobedient and stubborn people	I tried to welcome you and to help you, but you refused my help and continued to disobey
276	ROM	11	1	p2h9		Connecting Statement:	Though Israel as a nation has rejected God, God wants them to understand salvation comes by grace without works.
277	ROM	11	1	wp35		I say then	I, Paul, say then
278	ROM	11	1	p4zd	figs-rquestion	did God reject his people?	Paul asks this question so that he can answer the questions of other Jews who are upset that God has included the Gentiles among his people, while the hearts of the Jewish people have been hardened. (See: [[rc://en/ta/man/translate/figs-rquestion]])
279	ROM	11	1	bc4g		tribe of Benjamin	This refers to the tribe descended from Benjamin, one of the 12 tribes into which God divided the people of Israel.
280	ROM	11	2	h4qe		whom he foreknew	whom he knew ahead of time
281	ROM	11	2	dd1e	figs-personification	what the scripture says	Paul is referring to the Scriptures as if they were able to speak. (See: [[rc://en/ta/man/translate/figs-personification]])
282	ROM	11	3	dv5u		seeking my life	desiring to kill me
283	ROM	11	5	ce2r		remnant	Here this means a small part of people whom God chose to receive his grace.
284	ROM	11	8	uc8g	figs-metaphor	God has given them a spirit of dullness, eyes so that they should not see, and ears so that they should not hear	This is a metaphor about the fact that the people are spiritually dull. They are not able to hear or receive spiritual truth. (See: [[rc://en/ta/man/translate/figs-metaphor]])
285	ROM	11	8	zyk1		eyes so that they should not see	The concept of seeing with one's eyes was considered to be equivalent to gaining understanding.
286	ROM	11	8	ny8w		ears so that they should not hear	The concept of hearing with the ears was considered to be equivalent to obedience.
287	ROM	11	9	xex5		a retribution for them	something that allows you to take revenge on them
288	ROM	11	11	z8tw		Connecting Statement:	With Israel as a nation rejecting God, Paul warns the Gentiles to be careful they do not make the same mistake.
289	ROM	11	11	f1jw		provoke ... to jealousy	See how you translated this phrase in [Romans 10:19](../10/19.md).
290	ROM	11	12	dh1g		the riches of the world	Because the Jews rejected Christ, God richly blessed the Gentiles by giving them the opportunity to receive Christ.
291	ROM	11	14	ua2k		provoke to jealousy	See how you translated this phrase in [Romans 10:19](../10/19.md).
292	ROM	11	15	es22		For if their rejection means the reconciliation of the world	For if because God rejected them, he will reconcile the rest of the world to himself
293	ROM	11	15	jn4l		the dead	These words speak of all dead people together in the underworld.
294	ROM	11	18	llz1	figs-metaphor	it is not you who supports the root, but the root that supports you	Again Paul implies that the Gentile believers are branches. God saves them only because of the covenant promises that he made to the Jews. (See: [[rc://en/ta/man/translate/figs-metaphor]])
295	ROM	11	22	xdm3		the kind actions and the severity of God	Paul is reminding the Gentile believers that although God may act very kindly toward them, he will not hesitate to judge and punish them.
296	ROM	11	23	yjj6		graft	This is a common process where the end of a live branch of one tree is inserted into another tree so that the new branch will continue to grow in that tree.
297	ROM	11	26	ds7a		Connecting Statement:	Paul says that a deliverer will come out of Israel to the glory of God.
298	ROM	11	26	v96c		the Deliverer	the one who brings his people to safety
299	ROM	11	26	at55	figs-metaphor	He will remove ungodliness	Paul speaks of ungodliness as if it were an object that someone could remove, perhaps like someone removes a garment. (See: [[rc://en/ta/man/translate/figs-metaphor]])
300	ROM	11	30	bj8g		you were formerly disobedient	you did not obey in the past
301	ROM	11	30	g3cn	figs-you	you	This refers to Gentile believers, and is plural. (See: [[rc://en/ta/man/translate/figs-you]])
302	ROM	11	33	u322		How unsearchable are his judgments, and his ways beyond discovering	We are completely unable to understand the things that he has decided and find out the ways in which he acts toward us
303	ROM	12	1	rhs3		Connecting Statement:	Paul tells what the life of a believer should be and how believers should serve.
304	ROM	12	1	tyk7		This is your reasonable service	This is the right way to worship God
305	ROM	12	2	d2qq	figs-metonymy	this world	This refers to unbelievers who live in the world. (See: [[rc://en/ta/man/translate/figs-metonymy]])
306	ROM	12	3	s6yg		that everyone who is among you should not think more highly of themselves than they ought to think	that no one among you should think they are better than other people
307	ROM	12	3	me4t		Instead, they should think in a wise way	But you should be wise in how you think about yourselves
308	ROM	12	4	zm8p		For	Paul uses this word to show that he will now explain why some Christians should not think they are better than others.
309	ROM	12	4	v2pi	figs-metaphor	we have many members in one body	Paul refers to all the believers in Christ as if they were different parts of the human body. He does this to illustrate that although believers may serve Christ in different ways, each person belongs to Christ and serves in an important way. (See: [[rc://en/ta/man/translate/figs-metaphor]])
310	ROM	12	4	v5iy		members	These are such things as eyes, stomachs, and hands.
311	ROM	12	9	eaw7		love	The word Paul uses here refers to the kind of love that comes from God and focuses on the good of others, even when it does not benefit oneself.
312	ROM	12	9	mr8i		love	This is another word that means brotherly love or love for a friend or family member. This is natural human love between friends or relatives.
313	ROM	12	10	ux2y		Concerning love of the brothers	As for how you love your fellow believers
314	ROM	12	11	iu2i		Concerning diligence, do not be hesitant. Concerning the spirit, be eager. Concerning the Lord, serve him	Do not be lazy in your duty, but be eager to follow the Spirit and to serve the Lord
315	ROM	12	12	l3es		be patient in suffering	Wait patiently whenever you have troubles
316	ROM	12	13	exd8		Find many ways to show hospitality	Always welcome them into your home when they need a place to stay
317	ROM	12	16	ar7y		Do not think in proud ways	Do not think that you are more important than others
318	ROM	12	16	cc23		accept lowly people	welcome people who do not seem important
319	ROM	12	16	h469		Do not be wise in your own thoughts	Do not think of yourselves as having more wisdom than everyone else
320	ROM	12	17	h2tz		Repay no one evil for evil	Do not do evil things to someone who has done evil things to you
321	ROM	12	17	fzh8		Do good things in the sight of all people	Do things that everyone considers to be good
322	ROM	12	18	pgt7		as far as it depends on you, live at peace with all people	do whatever you can to live in peace with everyone
323	ROM	12	20	e49j		feed him	give him some food
324	ROM	12	21	p7fd	figs-you	Do not be overcome by evil, but overcome evil	These verbs are addressed as to one person and so are singular. (See: [[rc://en/ta/man/translate/figs-you]])
325	ROM	13	1	v5ik		Connecting Statement:	Paul tells believers how to live under their rulers.
326	ROM	13	1	g1by		higher authorities	government officials
327	ROM	13	1	emi2		for	because
328	ROM	13	1	wii2		there is no authority unless it comes from God	all authority comes from God
329	ROM	13	3	m3yf		For	Paul uses this word to begin his explanation of [Romans 13:2](../13/02.md) and to tell about what will result if the government condemns a person.
330	ROM	13	3	c2xa		rulers are not a terror	Rulers do not make good people afraid.
331	ROM	13	3	ahl9		you will receive his approval	The government will say good things about people who do what is good.
332	ROM	13	4	s3vz	figs-metonymy	carry the sword	Roman governors carried a short sword as a symbol of their authority. (See: [[rc://en/ta/man/translate/figs-metonymy]])
333	ROM	13	5	q81v		not only because of the wrath, but also because of conscience	not only so the government will not punish you, but also so you will have a clear conscience before God
334	ROM	13	6	r1jy		Because of this	Because the government punishes evildoers
335	ROM	13	6	r4b3	figs-you	you pay	Paul is addressing the believers here, so this is plural. (See: [[rc://en/ta/man/translate/figs-you]])
336	ROM	13	6	hy4f		For authorities	This is why you should pay taxes: authorities
337	ROM	13	7	z9cn	figs-you	Pay to everyone	Paul is addressing the believers here, so this is plural. (See: [[rc://en/ta/man/translate/figs-you]])
338	ROM	13	7	s2nf		toll	This is a kind of tax.
339	ROM	13	8	s8pb		Connecting Statement:	Paul tells believers how to act toward neighbors.
340	ROM	13	8	p6cw	figs-you	Owe	This verb is plural and applies to all the Roman Christians. (See: [[rc://en/ta/man/translate/figs-you]])
341	ROM	13	8	ay3n		except to love one another	This is the one debt that can remain as shown in the note above.
342	ROM	13	8	i5au		love	This refers to the kind of love that comes from God and focuses on the good of others, even when it does not benefit oneself.
343	ROM	13	9	wad4		covet	to desire to have or possess something that another person possesses.
344	ROM	13	11	b6l3	figs-metaphor	you know the time, that it is already time for you to awake out of sleep	Paul speaks of the need for the Roman believers to change their behavior as if they needed to wake up from being asleep. (See: [[rc://en/ta/man/translate/figs-metaphor]])
345	ROM	13	13	gv4q	figs-inclusive	Let us	Paul includes his readers and other believers with himself. (See: [[rc://en/ta/man/translate/figs-inclusive]])
346	ROM	13	13	h6xl		strife	This refers to plotting against and arguing with other people.
347	ROM	13	13	g117		jealousy	This refers to negative feelings against another person's success or advantage over others.
348	ROM	13	14	sir6	figs-metaphor	put on the Lord Jesus Christ	Paul speaks of accepting the moral nature of Christ as if he were our outer clothing that people can see. (See: [[rc://en/ta/man/translate/figs-metaphor]])
349	ROM	13	14	j795		put on	If your language has a plural form for commands, use it here.
350	ROM	14	1	abm6		Connecting Statement:	Paul encourages believers to remember that they are answerable to God.
351	ROM	14	1	jf8v		weak in faith	This refers to those who felt guilty over eating and drinking certain things.
352	ROM	14	1	p697		without giving judgment about arguments	and do not condemn them for their opinions
353	ROM	14	2	n2n6		another who is weak eats only vegetables	This describes a person who believes God does not want him to eat meat.
354	ROM	14	5	x7j2		One person values one day above another. Another values every day equally	One person thinks one day is more important than all the others, but another person thinks that all days are the same
355	ROM	14	7	u9ar	figs-inclusive	none of us	Paul is including his readers, so this is inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]])
356	ROM	14	10	al55		brother	Here this means a fellow Christian, male or female.
357	ROM	14	12	nsy8		will give an account of himself to God	will have to explain our actions to God
358	ROM	14	13	cx4s		brother	Here this means a fellow Christian, male or female.
359	ROM	14	15	ln42		brother	Here this means a fellow Christian, male or female.
360	ROM	14	16	gl48		So do not allow what you consider to be good to be spoken of as evil	If someone thinks that something is evil, do not do it, even if you consider it to be good
361	ROM	14	21	mrr4		It is good not to eat meat, nor to drink wine, nor anything by which your brother takes offense	It is better not to eat meat or drink wine or do anything else that might cause your brother to sin
362	ROM	14	21	iq9g		brother	Here this means a fellow Christian, male or female.
363	ROM	14	22	hjk9		The faith you have	This refers back to the beliefs about food and drink.
364	ROM	14	22	b3hi	figs-you	you ... yourself	singular. Because Paul is addressing the believers, you may have to translate this using plural. (See: [[rc://en/ta/man/translate/figs-you]])
365	ROM	14	22	r53r		Blessed is the one who does not condemn himself by what he approves	Blessed are those who do not feel guilty for what they decide to do
366	ROM	15	intro	ae9u			# Romans 15 General Notes<br>#### Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verses 9-11 and 21 of this chapter, which are words from the Old Testament.<br><br>Some translations set prose quotations from the Old Testament farther to the right on the page to make it easier to read. The ULT does this with the quoted words in verse 12.<br><br>In [Romans 15:14](../../rom/15/14.md), Paul begins to speak more personally. He shifts from teaching to telling of his personal plans.<br><br>#### Important figures of speech in this chapter<br><br>##### Strong/Weak<br>These terms are used to refer to people who are mature and immature in their faith. Paul teaches that those who are strong in faith need to help those who are weak in faith. (See: [[rc://en/tw/dict/bible/kt/faith]])<br>
367	ROM	15	1	cx66		Connecting Statement:	Paul concludes this section about believers' living for others with reminding them how Christ lived.
368	ROM	15	1	u19s		Now	Translate this using the words your language uses to introduce a new idea into an argument.
369	ROM	15	1	dx9d	figs-inclusive	we	This refers to Paul, his readers, and other believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
370	ROM	15	3	qni7		The insults of those who insulted you fell on me	The insults of those who insulted God fell on Christ.
371	ROM	15	4	m7yy	figs-inclusive	our ... we	Paul includes his readers and other believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
372	ROM	15	5	u2zm		Connecting Statement:	Paul encourages the believers to remember that both Gentile believers and Jews that believe are made one in Christ.
373	ROM	15	5	g5xm		may ... God ... grant	I pray that ... God ... will grant
374	ROM	15	8	me1e		in order to confirm the promises	This is one of the two purposes for which Christ became a servant of the circumcision.
375	ROM	15	10	yvy9		Again it says	Again the scripture says
376	ROM	15	11	xw7t		praise him	praise the Lord
377	ROM	15	14	h98x		Connecting Statement:	Paul reminds the believers in Rome that God chose him to reach the Gentiles.
378	ROM	15	14	d878		brothers	Here this means fellow Christians, including both men and women.
379	ROM	15	18	by9s		for the obedience of the Gentiles	so that the Gentiles will obey God
380	ROM	15	19	g8bk	figs-doublet	signs and wonders	These two words mean basically the same thing and refer to various kinds of miracles. (See: [[rc://en/ta/man/translate/figs-doublet]])
381	ROM	15	19	c8ff		so that from Jerusalem, and round about as far as Illyricum	This is from the city of Jerusalem as far as the province of Illyricum, a region close to Italy.
382	ROM	15	22	f1fq		Connecting Statement:	Paul tells the believers in Rome about his personal plans to visit them and asks the believers to pray.
383	ROM	15	24	si59	translate-names	Spain	This is a roman province west of Rome that Paul desired to visit. (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/translate-unknown]])
384	ROM	15	27	w5ap		Yes, it was their good pleasure	The believers in Macedonia and Achaia were pleased to do it
385	ROM	15	27	tfz1		indeed, they are their debtors	indeed the people of Macedonia and Achaia are in debt to the believers in Jerusalem
386	ROM	15	27	en7l		if the Gentiles have shared in their spiritual things, they owe it to them also to serve them	since the Gentiles have shared in the spiritual things of the Jerusalem believers, the Gentiles owe service to the Jerusalem believers
387	ROM	15	30	w1ta		Now	If your language has a way to show that Paul has stopped talking about the good things he is confident of ([Romans 15:29](../15/29.md)) and is now starting to talk about the dangers he faces, use it here.
388	ROM	15	30	yb7m		I urge you	I encourage you
389	ROM	15	30	v9iy		brothers	Here this means fellow Christians, including both men and women.
390	ROM	16	intro	qy96			# Romans 16 General Notes<br>#### Structure and formatting<br><br>In this chapter, Paul gives personal greetings to some of the Christians in Rome. It was common to end a letter in the ancient Near East with this type of personal greeting.<br><br>#### Other possible translation difficulties in this chapter<br><br>Because of the personal nature of this chapter, much of the context is unknown. This will make translation more difficult. (See: [[rc://en/ta/man/translate/figs-explicit]])<br>
391	ROM	16	1	sg6a		Connecting Statement:	Paul then greets many of the believers in Rome by name.
392	ROM	16	1	vkg8		I commend to you Phoebe	I want you to respect Phoebe
393	ROM	16	1	sry4	translate-names	Phoebe	This is a woman's name. (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/translate-unknown]])
394	ROM	16	1	q669	translate-names	Cenchrea	This was a seaport city in Greece. (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/translate-unknown]])
395	ROM	16	2	yic3		in a manner worthy of the saints	in the way that believers should welcome other believers
396	ROM	16	2	inh1		has become a helper of many, and of myself as well	has helped many people, and she has also helped me
397	ROM	16	3	c5lg	translate-names	Priscilla and Aquila	Priscilla was the wife of Aquila. (See: [[rc://en/ta/man/translate/translate-names]])
398	ROM	16	5	i32d		Greet the church that is in their house	Greet the believers who meet in their house to worship
399	ROM	16	5	bn9z	translate-names	Epaenetus	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/translate-unknown]])
400	ROM	16	6	ew2z	translate-names	Mary	This is a woman's name. (See: [[rc://en/ta/man/translate/translate-names]])
401	ROM	16	7	tzk4	translate-names	Andronicus	This is a man's name. (See: [[rc://en/ta/man/translate/translate-names]])
402	ROM	16	7	z9uk	translate-names	Junias	This could be either 1) Junia, a woman's name, or, much less likely, 2) Junias, a man's name. (See: [[rc://en/ta/man/translate/translate-names]])
403	ROM	16	8	h976	translate-names	Ampliatus	This is a man's name. (See: [[rc://en/ta/man/translate/translate-names]])
404	ROM	16	8	alh2		my beloved in the Lord	my dear friend and fellow believer
405	ROM	16	9	bd5l	translate-names	Urbanus ... Stachys	These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
406	ROM	16	10	k55t	translate-names	Apelles ... Aristobulus	These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
407	ROM	16	11	gt6r	translate-names	Herodion ... Narcissus	These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
408	ROM	16	12	sq9n	translate-names	Tryphaena ... Tryphosa ... Persis	These are women's names. (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/translate-unknown]])
409	ROM	16	13	zmf4	translate-names	Rufus	This is a man's name. (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/translate-unknown]])
410	ROM	16	14	dwh9	translate-names	Asyncritus ... Phlegon ... Hermes ... Patrobas ... Hermas	These are men's names. (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/translate-unknown]])
411	ROM	16	14	ck2w		brothers	Here this means fellow Christians, including both men and women.
412	ROM	16	15	ye9j	translate-names	Philologus ... Nereus ... Olympas	These are men's names. (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/translate-unknown]])
413	ROM	16	15	n2rx	translate-names	Julia	The name of a woman. Julia was probably the wife of Philologus. (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/translate-unknown]])
414	ROM	16	16	g2z1		a holy kiss	an expression of affection for fellow believers
415	ROM	16	17	u1m9		Connecting Statement:	Paul gives one last warning to the believers about unity and living for God.
416	ROM	16	17	wx6r		brothers	Here this means fellow Christians, including both men and women.
417	ROM	16	17	ztv5		to think about	to watch out for
418	ROM	16	17	j9x7		They are going beyond the teaching that you have learned	They teach things that do not agree with the truth you have already learned
419	ROM	16	19	le5l		innocent to that which is evil	not involved in doing evil things
420	ROM	16	21	z4g3		Connecting Statement:	Paul gives greetings from the believers who are with him.
421	ROM	16	21	ku15	translate-names	Lucius, Jason, and Sosipater	These are men's names. (See: [[rc://en/ta/man/translate/translate-names]])
422	ROM	16	22	xu3q	translate-names	Tertius, who write this epistle down	Tertius is the man who wrote down what Paul spoke. (See: [[rc://en/ta/man/translate/translate-names]])
423	ROM	16	22	nx4g		greet you in the Lord	greet you as a fellow believer
424	ROM	16	23	sw7r	translate-names	Gaius ... Erastus ... Quartus	These are men's names. (See: [[rc://en/ta/man/translate/translate-names]])
425	ROM	16	23	j9u7		the host	This refers to Gaius, the person in whose house Paul and his fellow believers gathered for worship.
426	ROM	16	23	m5hg		the treasurer	This is a person who takes care of the money for a group.
427	ROM	16	25	psm3		Connecting Statement:	Paul closes with a prayer of blessing.
428	ROM	16	25	kmw1		according to my gospel and the preaching of Jesus Christ	by the good news that I have preached about Jesus Christ

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