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Grant_Ailie-tc-create-1-Ezra content validation2 (#1610) 

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

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Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

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Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

Edit 'en_tn_15-EZR.tsv' using 'tc-create-app'

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Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1610
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@ -39,7 +39,7 @@ EZR 1 4 swvz figs-metaphor לְ⁠בֵ֥ית הָ⁠אֱלֹהִ֖ים אֲשׁ
EZR 1 5 i39z grammar-connect-logic-result וַ⁠יָּק֜וּמוּ 1 This word indicates that the sentence it introduces explains the results of what the previous verses have described. Alternate translation: “In response to this decree” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EZR 1 5 9gd0 figs-ellipsis רָאשֵׁ֣י הָ⁠אָב֗וֹת 1 This is an abbreviated way of saying “the heads of father’s houses.” Alternate translation: “the clan leaders” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
EZR 1 5 v371 bita-manmade רָאשֵׁ֣י הָ⁠אָב֗וֹת 1 Among the Israelites, the expression “father’s house” or “house of the father” originally described an extended-family group. It later came to be used more generally to refer to a larger clan within a tribe. In this expression, the word “house” (which does not appear in the abbreviated version here) figuratively describes all the people descended from a particular person. The term views all of those descendants as if they were one household living together. Alternate translation: “the clan leaders” (See: [[rc://en/ta/man/translate/bita-manmade]])
EZR 1 5 bezo bita-hq רָאשֵׁ֣י 1 “Head” here is a figurative way of saying “leader.” Alternate translation: “leaders” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 1 5 bezo figs-metaphor רָאשֵׁ֣י 1 Here “head” is a figurative way of saying “leader.” Alternate translation: “leaders” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 1 5 rt3n translate-names לִֽ⁠יהוּדָה֙ וּ⁠בִנְיָמִ֔ן 1 These are the names of two of the tribes of Israel. Alternate translation: “of the tribes of Judah and Benjamin” (See: [[rc://en/ta/man/translate/translate-names]])
EZR 1 5 s2yg figs-metaphor לְ⁠כֹ֨ל הֵעִ֤יר הָ⁠אֱלֹהִים֙ אֶת־רוּח֔⁠וֹ 1 with everyone whose spirit God had stirred up to go up Here the book again speaks figuratively of God causing people to act by saying that he “stirred up” their spirits, the way winds might stir up calm waters and get them to move around. The meaning is that God directly influenced the hearts and wills of these clan leaders to get them to do something. Alternate translation: “all those whom God had led to act” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 1 5 ywuq figs-idiom לַ⁠עֲל֣וֹת 1 In this context, the term “arise” means to take action to get an enterprise under way. It does not indicate that these leaders had been sitting or lying down and that they stood up. Alternate translation: “started making preparations to travel to Jerusalem” (See: [[rc://en/ta/man/translate/figs-idiom]])
@ -72,13 +72,13 @@ EZR 2 2 0xt0 אֲשֶׁר־בָּ֣אוּ עִם 1 This phrase introduces a li
EZR 2 2 tmp8 translate-names זְרֻבָּבֶ֗ל יֵשׁ֡וּעַ נְ֠חֶמְיָה שְׂרָיָ֨ה רְֽעֵלָיָ֜ה מָרְדֳּכַ֥י בִּלְשָׁ֛ן מִסְפָּ֥ר בִּגְוַ֖י רְח֣וּם בַּעֲנָ֑ה 1 Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah These are the names of twelve men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 2 2 z77p מִסְפַּ֕ר אַנְשֵׁ֖י עַ֥ם יִשְׂרָאֵֽל׃ 1 This is the number In keeping with the practices of the time, the totals in list that follows likely include just the men and not also the women and children. Alternate translation: “This is how many men came back from each Israelite clan and town”
EZR 2 3 i2m7 בְּנֵ֣י פַרְעֹ֔שׁ אַלְפַּ֕יִם מֵאָ֖ה שִׁבְעִ֥ים וּ⁠שְׁנָֽיִם׃ 0 General Information: This means, “From the descendants of Parosh, 2,172 returned.” To help make this clear for your readers, you could say something like “returned” throughout verses [3–42] (../02/03.md), after the name of each group and the number that is given.
EZR 2 3 gmbm bita-hq בְּנֵ֣י פַרְעֹ֔שׁ 0 “Sons” figuratively means “descendants.” Alternate translation: “from the descendants of Parosh” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 2 3 gmbm figs-metaphor בְּנֵ֣י פַרְעֹ֔שׁ 0 “Sons” figuratively means “descendants.” Alternate translation: “from the descendants of Parosh” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 2 3 zew1 translate-names פַרְעֹ֔שׁ 1 Parosh Parosh is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 2 4 xs2j bita-hq בְּנֵ֣י שְׁפַטְיָ֔ה 1 “Sons” figuratively means “descendants.” Alternate translation: “from the descendants of Shephatiah” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 2 4 xs2j figs-metaphor בְּנֵ֣י שְׁפַטְיָ֔ה 1 “Sons” figuratively means “descendants.” Alternate translation: “from the descendants of Shephatiah” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 2 4 zhh6 translate-names שְׁפַטְיָ֔ה 1 Shephatiah Shephatiah is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 2 5 d4gc bita-hq בְּנֵ֣י אָרַ֔ח 1 “Sons” figuratively means “descendants.” Alternate translation: “from the descendants of Arah” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 2 5 d4gc figs-metaphor בְּנֵ֣י אָרַ֔ח 1 “Sons” figuratively means “descendants.” Alternate translation: “from the descendants of Arah” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 2 5 inj3 translate-names אָרַ֔ח 1 Arah Arah is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 2 6 qyea bita-hq בְּנֵֽי־פַחַ֥ת מוֹאָ֛ב לִ⁠בְנֵ֥י יֵשׁ֖וּעַ יוֹאָ֑ב 1 “Sons” figuratively means “descendants.” Alternate translation: “from the descendants of Pahath-Moab who were descendants of Jeshua and Joab” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 2 6 qyea figs-metaphor בְּנֵֽי־פַחַ֥ת מוֹאָ֛ב לִ⁠בְנֵ֥י יֵשׁ֖וּעַ יוֹאָ֑ב 1 “Sons” figuratively means “descendants.” Alternate translation: “from the descendants of Pahath-Moab who were descendants of Jeshua and Joab” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 2 6 fw6a translate-names פַחַ֥ת מוֹאָ֛ב…יֵשׁ֖וּעַ 1 Pahath-Moab…Jeshua Pahath-Moab is the name of a man, and Jeshua and Joab are the names of two of his descendants. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 2 7 a6df bita-hq בְּנֵ֣י עֵילָ֔ם 1 General Information: “Sons” figuratively means “descendants.” Alternate translation: “from the descendants of Elam” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 2 7 ytv9 translate-names עֵילָ֔ם 1 Elam is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
@ -237,7 +237,7 @@ EZR 3 2 h7xj translate-names מֹשֶׁ֥ה 1 This is the name of a man. It occ
EZR 3 3 7o49 grammar-connect-logic-result וַ⁠יָּכִ֤ינוּ הַ⁠מִּזְבֵּ֨חַ֙ עַל־מְכ֣וֹנֹתָ֔י⁠ו כִּ֚י בְּ⁠אֵימָ֣ה עֲלֵי⁠הֶ֔ם מֵ⁠עַמֵּ֖י הָ⁠אֲרָצ֑וֹת 1 If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the action that the first phrase describes. Alternate translation: “Because they were afraid of the people from other groups who lived around them, thinking they might attack them, they wanted to ask God for help and protection, so they made rebuilding the altar their first priority,” or, “Because they were afraid of the people from other groups who lived around them, thinking they might try to stop them from rebuilding the temple, they wanted to get started on rebuilding as quickly as possible, and so they began right away with the altar.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EZR 3 3 t8y7 figs-explicit וַ⁠יָּכִ֤ינוּ הַ⁠מִּזְבֵּ֨חַ֙ עַל־מְכ֣וֹנֹתָ֔י⁠ו 1 they set the altar on its foundation This phrase likely means that the priests and leaders built this new altar right at the place where the altar had been located within the former temple. You could say that as an alternate translation if it would help make things clearer for your readers. (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 3 3 bk73 figs-explicit כִּ֚י בְּ⁠אֵימָ֣ה עֲלֵי⁠הֶ֔ם מֵ⁠עַמֵּ֖י הָ⁠אֲרָצ֑וֹת 1 dread was on them The book does not say specifically why the Israelites were afraid of the people from other groups who lived around them. Two possibilities are that they were afraid these people might attack them, or that they might try to keep them from rebuilding the temple, in both cases to stop them from re-establishing themselves in their former homeland. If it would be helpful to your readers, you could suggest one of these explanations explicitly. Alternate translation: “because they were afraid that the people from other groups who lived around them might attack them, they wanted to ask God for help and protection” or “because they were afraid that the people from other groups who lived around them might try to stop them from rebuilding the temple, they wanted to get started on rebuilding as quickly as possible.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 3 3 53m4 figs-personification בְּ⁠אֵימָ֣ה עֲלֵי⁠הֶ֔ם 1 Here the book speaks figuratively of dread or fear as if it were a living thing that could land on or rest on the Israelites. Alternate translation: “they were very afraid” (See: [[rc://en/ta/man/translate/figs-]])
EZR 3 3 53m4 figs-personification בְּ⁠אֵימָ֣ה עֲלֵי⁠הֶ֔ם 1 Here, the book speaks figuratively of dread or fear as if it were a living thing that could land on or rest on the Israelites. Alternate translation: “they were very afraid” (See: [[rc://en/ta/man/translate/figs-personification]])
EZR 3 3 c33h figs-idiom מֵ⁠עַמֵּ֖י הָ⁠אֲרָצ֑וֹת 1 because of the people of the land This was the expression that the Jews used to refer to members of other people groups, including some that the Assyrians had brought into the area, who were originally from other places (“lands”), but who were now living in and around the province of Judah. Alternate translation: “people from other groups” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR 3 3 a9a2 grammar-connect-time-sequential וַיַּעֲל֨וּ עָלָ֤י⁠ו עֹלוֹת֙ לַֽ⁠יהוָ֔ה עֹל֖וֹת לַ⁠בֹּ֥קֶר וְ⁠לָ⁠עָֽרֶב 1 They offered on it burnt offerings to Yahweh, both the morning and evening burnt offerings The word at the beginning of this sentence indicates that the activity it describes took place after the events the story has been describing. Specifically, this was a continuous activity, not something the leaders did just on that occasion. If it would be clearer in your language, you could show this relationship by using a phrase such as “from that time on.” Alternate translation: “From that time on, the priests offered sacrifices to Yahweh on this altar every morning and every evening.” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
EZR 3 3 vc8u figs-explicit וַיַּעֲל֨וּ עָלָ֤י⁠ו עֹלוֹת֙ לַֽ⁠יהוָ֔ה עֹל֖וֹת לַ⁠בֹּ֥קֶר וְ⁠לָ⁠עָֽרֶב 1 As verse [2] (../03/02.md) notes, God had commanded these daily offerings in the Law of Moses. By resuming them, the leaders and priests were restoring the regular worship life of the community. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “From that time on, the priests offered sacrifices to Yahweh on this altar every morning and every evening. By doing that, they restored the regular worship life of the community.” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -301,11 +301,11 @@ EZR 3 10 wkt7 grammar-connect-time-simultaneous וְ⁠יִסְּד֥וּ 1 Th
EZR 3 10 539g figs-metaphor וַ⁠יַּעֲמִידוּ֩ הַ⁠כֹּהֲנִ֨ים מְלֻבָּשִׁ֜ים בַּ⁠חֲצֹֽצְר֗וֹת 1 As in [2:63] (../02/69.md) and [3:9] (../03/09.md), “stood” is a figurative way of saying that a person assumed the duties of their office. Alternate translation: “they had the priests come to the temple site wearing their sacred garments and play their trumpets” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 3 10 kh7e figs-activepassive מְלֻבָּשִׁ֜ים 1 in their garments If it would be clearer in your language, you could express the idea behind this passive verb form with a phrase that uses an active form. Alternate translation: “wearing their sacred garments” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR 3 10 dhpq figs-explicit וְ⁠הַ⁠לְוִיִּ֤ם בְּנֵֽי־אָסָף֙ בַּֽ⁠מְצִלְתַּ֔יִם 1 The book expects readers to know that the Levites of this clan were vocal musicians who led the community in worship, particularly on ceremonial occasions such as this one. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “and they had the Levites who were descendants of Asaph sing and play their cymbals” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 3 10 i9ce bita-hq וְ⁠הַ⁠לְוִיִּ֤ם בְּנֵֽי־אָסָף֙ 1 “Sons” here figuratively means “descendants” Alternate translation: “the Levites who were descendants of Asaph” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 3 10 i9ce figs-metaphor וְ⁠הַ⁠לְוִיִּ֤ם בְּנֵֽי־אָסָף֙ 1 “Sons” here figuratively means “descendants” Alternate translation: “the Levites who were descendants of Asaph” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 3 10 fvas translate-names אָסָף֙ 1 Asaph is a man’s name. See how you translated it in [2:41] (../02/41.md). (See: [[rc://en/ta/man/translate/translate-names]])
EZR 3 10 v35v translate-unknown בַּֽ⁠מְצִלְתַּ֔יִם 1 with cymbals Cymbals are two thin, round metal plates that are hit together to make a loud sound. (See: [[rc://en/ta/man/translate/translate-unknown]])
EZR 3 10 wpry grammar-connect-logic-result לְ⁠הַלֵּל֙ אֶת־יְהוָ֔ה עַל־יְדֵ֖י דָּוִ֥יד מֶֽלֶךְ־יִשְׂרָאֵֽל 1 You could make this phrase the second sentence in the verse, since it gives the reason for the results that would come afterwards, and you could show the connection by using a word like “so.” Alternate translation: “The leaders wanted to worship Yahweh to celebrate this occasion, and they wanted to do that in the way that King David of Israel had commanded. So …” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result)
EZR 3 10 t64z figs-bita-hq יְדֵ֖י דָּוִ֥יד 1 the hands of David Here the hands of a king are used figuratively to represent his power to give commands. Alternate translation: “as David had commanded” (See: [[rc://en/ta/man/translate/figs-bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
EZR 3 10 t64z figs-metonymy יְדֵ֖י דָּוִ֥יד 1 the hands of David Here, the hands of a king are used figuratively to represent his power to give commands. Alternate translation: “as David had commanded” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR 3 10 3b0l figs-informremind דָּוִ֥יד מֶֽלֶךְ־יִשְׂרָאֵֽל 1 Here the book provides some background information to describe more fully who David was. Alternate translation: “King David of Israel” (See: [[rc://en/ta/man/translate/figs-informremind]])
EZR 3 11 1jjk grammar-connect-time-sequential וַֽ֠⁠יַּעֲנוּ 1 This word indicates that the sentence it introduces it will describe something that took place after the event the story has just related. If it would be clearer in your language, you could show this relationship by using an equivalent phrase. Alternate translation: “Once all the musicians were in place” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
EZR 3 11 3w1v וַֽ֠⁠יַּעֲנוּ 1 “They” means the Levite singers. “In response” means that first one group of them sang something, and then a second group of them sang something in reply, possibly playing instruments as well. The groups likely did this repeatedly over the course of a given song. Alternate translation: “the Levites sang responsively” or “the Levites sang antiphonally”
@ -512,19 +512,19 @@ EZR 5 8 nv7q אֲזַ֜לְנָא לִ⁠יה֤וּד מְדִֽינְתָּ⁠
EZR 5 8 avmn figs-metaphor לְ⁠בֵית֙ אֱלָהָ֣⁠א רַבָּ֔⁠א 0 General Information: This means the temple. The officials speak of it figuratively as if it were a place in which God would live. (They likely say “the great God” because the Jews told them, as they report in [5:11] (../05/11.md), that it would be a temple for the God who made heaven and earth.) Alternate translation: “the temple of the great God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 5 8 nmq2 figs-activepassive וְ⁠ה֤וּא מִתְבְּנֵא֙ אֶ֣בֶן גְּלָ֔ל וְ⁠אָ֖ע מִתְּשָׂ֣ם בְּ⁠כֻתְלַיָּ֑⁠א וַ⁠עֲבִ֥ידְתָּ⁠א דָ֛ךְ אָסְפַּ֥רְנָא מִתְעַבְדָ֖א 1 timbers If it would be clearer in your language, you could say these things with active forms, and you could say was doing these actions. Alternate translation: “The Jews are building the temple out of large stones, and they are setting timber beams in the walls.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR 5 8 cgiz figs-activepassive וַ⁠עֲבִ֥ידְתָּ⁠א דָ֛ךְ אָסְפַּ֥רְנָא מִתְעַבְדָ֖א 1 timbers Once again you could say this with an active form, and you could say who was doing the action. The term “diligently,” used here and several further times in the book, means carefully, exactly, and efficiently. Alternate translation: “They are doing the work carefully and efficiently” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR 5 8 3zzw figs-bita-hq וּ⁠מַצְלַ֥ח בְּ⁠יֶדְ⁠הֹֽם 1 timbers Here “hand” figuratively represents control and action. Alternate translation: “and it is succeeding at their initiative” or “and they are making good progress” (See: [[rc://en/ta/man/translate/figs-bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 5 8 3zzw figs-metaphor וּ⁠מַצְלַ֥ח בְּ⁠יֶדְ⁠הֹֽם 1 timbers Here, “hand” figuratively represents control and action. Alternate translation: “and it is succeeding at their initiative” or “and they are making good progress” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 5 9 uee9 figs-quotemarks מַן־שָׂ֨ם לְ⁠כֹ֜ם טְעֵ֗ם בַּיְתָ֤⁠א דְנָה֙ לְ⁠מִבְנְיָ֔ה וְ⁠אֻשַּׁרְנָ֥⁠א דְנָ֖ה לְ⁠שַׁכְלָלָֽה 1 Who issued you a command This is a quotation within a quotation. That is, the book is quoting from the letter that Tattenai and his associates sent to King Darius, and within that letter, they are quoting what they asked the Jewish elders. It may be helpful to your readers to indicate this by setting off these words within secondary quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation within a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR 5 9 68jz figs-quotemarks מַן־שָׂ֨ם לְ⁠כֹ֜ם טְעֵ֗ם בַּיְתָ֤⁠א דְנָה֙ לְ⁠מִבְנְיָ֔ה וְ⁠אֻשַּׁרְנָ֥⁠א דְנָ֖ה לְ⁠שַׁכְלָלָֽה 1 Who issued you a command See how you translated this question in [5:3] (../05/03.dm).
EZR 5 10 okji וְ⁠אַ֧ף שְׁמָהָתְ⁠הֹ֛ם שְׁאֵ֥לְנָא לְּ⁠הֹ֖ם לְ⁠הוֹדָעוּתָ֑⁠ךְ דִּ֛י נִכְתֻּ֥ב שֻׁם־גֻּבְרַיָּ֖⁠א דִּ֥י בְ⁠רָאשֵׁי⁠הֹֽם 1 Who issued you a command Alternate translation: “And we also asked them their names so that we could let you know what they were. We are sending you in writing the names of the men who were their leaders.”
EZR 5 10 3n28 bita-hq בְרַיָּ֖⁠א דִּ֥י בְ⁠רָאשֵׁי⁠הֹֽם 1 Who issued you a command “Head” here is a figurative way of saying “leader.” Alternate translation: “the men who were their leaders” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 5 10 3n28 figs-metaphor בְרַיָּ֖⁠א דִּ֥י בְ⁠רָאשֵׁי⁠הֹֽם 1 Who issued you a command Here, head is a figurative way of saying “leader.” Alternate translation: “the men who were their leaders” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 5 11 f9fm figs-quotemarks אֲנַ֣חְנָא הִמּ֡וֹ עַבְדוֹ⁠הִי֩ דִֽי־אֱלָ֨הּ שְׁמַיָּ֜⁠א וְ⁠אַרְעָ֗⁠א 0 General Information: Starting here, and through [5:16] (../05/16.md), there is another quotation within a quotation. The book is quoting from the letter that Tattenai and his associates sent to King Darius, and within that letter, they are quoting what the Jewish elders told them in response to their question. It may be helpful to your readers to indicate this with an opening secondary quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation within a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR 5 11 m5y2 figs-idiom אֲנַ֣חְנָא הִמּ֡וֹ עַבְדוֹ⁠הִי֩ דִֽי־אֱלָ֨הּ שְׁמַיָּ֜⁠א וְ⁠אַרְעָ֗⁠א 1 We are servants of the God The Jewish leaders describe themselves as “servants” of God, for one thing, because they are speaking of a superior with humility and respect. However, in this context, the expression is also an idiom that indicates that this is the God whom they worship. Alternate translation: “We worship the God who created heaven and earth.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR 5 11 35fg figs-explicit אֱלָ֨הּ שְׁמַיָּ֜⁠א וְ⁠אַרְעָ֗⁠א 1 We are servants of the God The implications of this phrase are that God created heaven and earth and therefore rightfully rules over them. Alternate translation: “the God who created heaven and earth and rules over them.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 5 11 a1ui figs-metaphor וּ⁠בָנַ֤יִן בַּיְתָ⁠א֙ 1 that was built many years ago, which a great king of Israel built and completed “House” means the temple. This seems to be an abbreviated way of saying the “house of God,” a figurative description of the temple as the place where God lived. Alternate translation: “we are rebuilding the temple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 5 11 y9hr figs-hendiadys וּ⁠מֶ֤לֶךְ לְ⁠יִשְׂרָאֵל֙ רַ֔ב בְּנָ֖⁠הִי וְ⁠שַׁכְלְלֵֽ⁠הּ 1 completed In this section of the book, “completing” is another way of saying “building” when the two words are used together. (Review the note about this at [4:12] (../04/12.md) if that would be helpful.) So the Jewish elders are expressing a single idea by using two words connected with “and.” If it would be clearer in your language, you could express the meaning with a single word. Alternate translation: “which a great king of Israel constructed” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
EZR 5 12 mnpe grammar-connect-logic-contrast לָהֵ֗ן 1 completed This word indicates that the sentence it introduces draws a contrast between what someone would hope and expect to happen after a great king built a temple for God and what actually happened. You could begin the sentence with a word such as “unfortunately” to indicate this contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
EZR 5 12 un5r bita-hq מִן־דִּ֨י הַרְגִּ֤זוּ אֲבָהֳתַ֨⁠נָא֙ לֶ⁠אֱלָ֣הּ שְׁמַיָּ֔⁠א 0 General Information: “Fathers” here figuratively means “ancestors.” Alternate translation: “because our ancestors angered the God who rules in heaven” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 5 12 pqp8 figs-bita-hq יְהַ֣ב הִמּ֔וֹ בְּ⁠יַ֛ד נְבוּכַדְנֶצַּ֥ר 1 provoked the God of heaven to wrath Here “hand” figuratively represents power and control. Alternate translation: “God allowed Nebuchadnezzar to conquer them” (See: [[rc://en/ta/man/translate/figs-bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 5 12 un5r figs-metaphor מִן־דִּ֨י הַרְגִּ֤זוּ אֲבָהֳתַ֨⁠נָא֙ לֶ⁠אֱלָ֣הּ שְׁמַיָּ֔⁠א 0 General Information: “Fathers” here figuratively means “ancestors.” Alternate translation: “because our ancestors angered the God who rules in heaven” (See:[[rc://en/ta/man/translate/figs-metaphor]])
EZR 5 12 pqp8 figs-metaphor יְהַ֣ב הִמּ֔וֹ בְּ⁠יַ֛ד נְבוּכַדְנֶצַּ֥ר 1 provoked the God of heaven to wrath Here “hand” figuratively represents power and control. Alternate translation: “God allowed Nebuchadnezzar to conquer them” (See:[[rc://en/ta/man/translate/figs-metaphor]])
EZR 5 12 cy4x figs-metonymy יְהַ֣ב הִמּ֔וֹ בְּ⁠יַ֛ד נְבוּכַדְנֶצַּ֥ר 1 he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and deported the people Nebuchadnezzar alone did not conquer the kingdom of Judah. Rather, the elders are describing his armies figuratively by reference to something associated with them, the emperor who commanded them. Alternate translation: “God allowed the armies of Nebuchadnezzar to conquer them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR 5 12 lfdn translate-names נְבוּכַדְנֶצַּ֥ר מֶֽלֶךְ־בָּבֶ֖ל 1 he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and deported the people Nebuchadnezzar is the name of a man, and Babylon is the name of the empire that he ruled. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 5 12 4oz8 figs-informremind כַּסְדָּאָ֑ה 1 he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and deported the people Here the elders provide some further background information about who Nebuchadnezzar was. Even though he was the ruler of the Babylonian Empire, he was not from the Babylonian people group himself, but rather from the Chaldean people group. Alternate translation: “who was from the Chaldean people group” (See: [[rc://en/ta/man/translate/figs-informremind]])
@ -543,7 +543,7 @@ EZR 5 15 pdri figs-quotemarks וַ⁠אֲמַר־לֵ֓⁠הּ׀ 1 Let the house
EZR 5 15 q6r3 figs-activepassive וּ⁠בֵ֥ית אֱלָהָ֖⁠א יִתְבְּנֵ֥א עַל־אַתְרֵֽ⁠הּ 1 Let the house of God be rebuilt If it would be clearer in your language, you could say this with an active form, and you could say who did the action. “I authorize you to rebuild the temple on its original site” Alternate translation: (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR 5 16 x9zt grammar-connect-time-sequential אֱדַ֨יִן֙ 0 General Information: The elders use this word to indicate that the event they will now describe came after the events they have just described. In your translation, you can use the expression in your language that would best indicate this relationship. (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
EZR 5 16 batc שֵׁשְׁבַּצַּ֣ר דֵּ֔ךְ אֲתָ֗א 0 General Information: The implication is that he came “here,” that is, from the perspective of the elders who are speaking, to Jerusalem. Alternate translation: “that man named Sheshbazzar came here”
EZR 5 16 iuxm וּ⁠מִן־אֱדַ֧יִן וְ⁠עַד־כְּעַ֛ן מִתְבְּנֵ֖א וְ⁠לָ֥א שְׁלִֽם 0 General Information: In several places the book says “built and completed” to mean “constructed.” (Review the note about this at [5:11] (../05/11.md) if that would be helpful.) But this expression means something different. The elders use a different verb for the second element that means, after “not,” that the temple was only partially rebuilt, and then the work was interrupted. It would probably be helpful to your readers to show this difference in your translation. Alternate translation: “ever since then, we have been trying to rebuild the temple, but we still have much work to do on it.”
EZR 5 16 iuxm וּ⁠מִן־אֱדַ֧יִן וְ⁠עַד־כְּעַ֛ן מִתְבְּנֵ֖א וְ⁠לָ֥א שְׁלִֽם 0 General Information: In several places the book says “built and completed” to mean “constructed.” (Review the note about this at [5:11] (../05/11.md) if that would be helpful.) But this expression means something different. The elders use a different verb for the second element that means, after “not,” that the temple was only partially rebuilt, and then the work was interrupted. It would probably be helpful to your readers to show this difference in your translation. Alternate translation: “ever since then, we have been trying to rebuild the temple, but we still have much work to do on it”
EZR 5 16 d7m8 figs-activepassive מִתְבְּנֵ֖א וְ⁠לָ֥א שְׁלִֽם 1 it has been under construction, but is not complete If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “ever since then, we have been trying to rebuild the temple, but we still have much work to do on it.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR 5 16 myr8 figs-quotemarks וְ⁠לָ֥א שְׁלִֽם 1 under construction Here the letter ends its quotation of what the Jewish elders told Tattenai and his associates. If you decided in verse [11] (../05/11.md) to mark their words as a secondary quotation, you should indicate that ending here with a closing secondary quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation within a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR 5 17 f4m4 וּ⁠כְעַ֞ן 0 General Information: As in [4:10] (../04/10.md) and [4:11] (../04/11.md), this is an Aramaic expression that introduces the main business of a letter. In this case, it comes near the end of the letter. If your language has a comparable expression that it uses for this same purpose, you can use that in your translation. Otherwise, you do not need to represent this phrase.
@ -679,7 +679,7 @@ EZR 6 21 mamh figs-informremind אֱלֹהֵ֥י יִשְׂרָאֵֽל 1 to see
EZR 6 22 4k5t grammar-connect-time-sequential ​ וַ⁠יַּֽעֲשׂ֧וּ 1 turned the heart of the king of Assyria ​This word indicates that the event the story will now relate came after the event it has just described. If it would be clearer in your language, you could show this relationship by using a word such as “then.” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
EZR 6 22 7q0t translate-names ​ וַ⁠יַּֽעֲשׂ֧וּ חַג־מַצּ֛וֹת שִׁבְעַ֥ת יָמִ֖ים בְּ⁠שִׂמְחָ֑ה 1 turned the heart of the king of Assyria ​This is the name of another religious festival that the Law of Moses commanded the Jews to celebrate every year to remember how God had rescued their ancestors from slavery in Egypt. The term “unleavened bread” refers to bread that is made without yeast or other leavening. When God freed the Israelites from slavery in Egypt, he told them to flee quickly without waiting for their bread to rise. Unleavened bread is served in the yearly Passover meal in remembrance of that time. For the next week after Passover, the Jews are not to eat any leavened bread as well. The beginning and end of that week are marked by special ceremonies. Alternate translation: “for the next seven days they joyfully celebrated the Festival of Unleavened Bread” (See: [[rc://en/ta/man/translate/translate-names]])
EZR 6 22 72re grammar-connect-logic-result ​כִּ֣י׀ שִׂמְּחָ֣⁠ם יְהוָ֗ה וְֽ⁠הֵסֵ֞ב לֵ֤ב מֶֽלֶךְ־אַשּׁוּר֙ עֲלֵי⁠הֶ֔ם לְ⁠חַזֵּ֣ק יְדֵי⁠הֶ֔ם בִּ⁠מְלֶ֥אכֶת בֵּית־הָ⁠אֱלֹהִ֖ים 1 turned the heart of the king of Assyria This part of the sentence gives the reason for the results that the earlier part of the sentence describes, the joyful celebration of the Festival of Unleavened Bread. Within this part of the sentence, the first phrase describes the results of what comes afterwards. If it would be clearer in your language, you could break the entire sentence into three sentences, and make the earlier part about the festival the third and last sentence. You also could show the connection by using a phrase such as “and so” before the third sentence. Alternate translation: “Yahweh had made King Darius of Persia favorable to the Jews so that he supported the rebuilding of the temple. This had made the people very happy. And so …” .” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EZR 6 22 k6q8 figs-bita-hq וְֽ⁠הֵסֵ֞ב לֵ֤ב מֶֽלֶךְ־אַשּׁוּר֙ עֲלֵי⁠הֶ֔ם 1 turned the heart of the king of Assyria Here the “heart” figuratively represents the thoughts and the will. Turning the king’s heart towards the Jews figuratively means that Yahweh made him think and feel differently about the work of the temple. Alternate translation: “made King Darius of Persia favorable to the Jews” (See: [[rc://en/ta/man/translate/figs-bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 6 22 k6q8 figs-metaphor וְֽ⁠הֵסֵ֞ב לֵ֤ב מֶֽלֶךְ־אַשּׁוּר֙ עֲלֵי⁠הֶ֔ם 1 turned the heart of the king of Assyria Here the “heart” figuratively represents the thoughts and the will. Turning the king’s heart towards the Jews figuratively means that Yahweh made him think and feel differently about the work of the temple. Alternate translation: “made King Darius of Persia favorable to the Jews” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 6 22 x9ls מֶֽלֶךְ־אַשּׁוּר֙ 1 to strengthen their hands in the work of the house of God This phrase actually refers to Darius, the king of Persia. But since the Persian Empire was the heir to the Assyrian Empire, Darius could be addressed by this title as well. (See the note to [4:15] (../04/15.md) that explains that the Persian kings considered their “fathers” or predecessor kings to include the Assyrian and Babylonian kings whose empires they had absorbed.) Alternate translation: “King Darius of Persia”
EZR 6 22 m7l7 figs-informremind​ אֱלֹהֵ֥י יִשְׂרָאֵֽל 1 the work of the house of God As in [4:1] (../04/01.md), this phrase provides further background information about who Yahweh is. In context, it helps distinguish Yahweh from the gods of the “nations of the land.” Alternate translation: “Yahweh, the God whom the people of Israel worshipped” (See: [[rc://en/ta/man/translate/figs-informremind]])
EZR 7 intro p3he 0 # Ezra 07 General Notes<br>## Structure and formatting<br><br>Ezra begins his religious reforms.<br><br>## Special concepts in this chapter<br><br>### God’s Law<br>The people no longer know the law of Moses. Therefore, the king allows Ezra to return to Judea to teach the people about God’s law. Many people go with him. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])
@ -747,7 +747,7 @@ EZR 7 14 tpvw figs-metaphor מִן־קֳדָ֨ם מַלְכָּ֜⁠א...שְׁ
EZR 7 14 u9he translate-unknown וְ⁠שִׁבְעַ֤ת יָעֲטֹ֨⁠הִי֙ 1 the king, and his seven counselors As in [4:5] (../04/05.md), “counselors” means royal advisors in the Persian court. The seven mentioned here appear to have been the king’s closest and most important advisors. Alternate translation: “and his seven chief royal advisors” (See: [[rc://en/ta/man/translate/translate-unknown]])
EZR 7 14 6nqr figs-metonymy לְ⁠בַקָּרָ֥א עַל־יְה֖וּד וְ⁠לִֽ⁠ירוּשְׁלֶ֑ם בְּ⁠דָ֥ת אֱלָהָ֖⁠ךְ 1 the king, and his seven counselors Artaxerxes is describing the Jews who in the province of Judah, and especially its capital city of Jerusalem, figuratively, by reference to things that are associated with them, the province and city where they live. Alternate translation: “to see how carefully the Jews living in the province of Judah and the city of Jerusalem are following the law of your God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR 7 14 v44t figs-explicit לְ⁠בַקָּרָ֥א עַל־יְה֖וּד וְ⁠לִֽ⁠ירוּשְׁלֶ֑ם בְּ⁠דָ֥ת אֱלָהָ֖⁠ךְ 1 to inquire concerning Judah and Jerusalem according to the law of your God The implication, particularly in light of the powers that the king gives Ezra at the end of the letter ([7:25–26] (../07/25.md)), is that “inquire” means more than just “find out about.” It also implies “do something about.” Alternate translation: “to make sure that the Jews living in the province of Judah and the city of Jerusalem follow the law of your God” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 7 14 bwvo bita-hq דִּ֥י בִ⁠ידָֽ⁠ךְ 1 to inquire concerning Judah and Jerusalem according to the law of your God Here “hand” could mean two different things, and perhaps both are intended. (1) It could mean that Ezra was going to bring a written copy of the law of God with him. In that case “hand” would figuratively mean Ezra himself, by reference to something associated with bringing the law along, carrying it in the hand or using the hand to pack it. Alternate translation: “that you are bringing with you” (2) “Hand” could also be a [[rc://en/ta/man/translate/figs-metaphor]] for power and authority, meaning that Ezra was to consider that the law of God gave him the authority to ensure that its commandments were followed. Alternate translation: “which will be the authority behind any measures you need to take” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 7 14 bwvo figs-metonymy דִּ֥י בִ⁠ידָֽ⁠ךְ 1 to inquire concerning Judah and Jerusalem according to the law of your God Here, “hand” could mean two different things, and perhaps both are intended. (1) It could mean that Ezra was going to bring a written copy of the law of God with him. In that case “hand” would figuratively mean Ezra himself, by reference to something associated with bringing the law along, carrying it in the hand or using the hand to pack it. Alternate translation: “that you are bringing with you” (2) “Hand” could also be a metaphor for power and authority, meaning that Ezra was to consider that the law of God gave him the authority to ensure that its commandments were followed. Alternate translation: “which will be the authority behind any measures you need to take” (See: [[rc://en/ta/man/translate/figs-metonymy]]
EZR 7 15 m1pn grammar-connect-logic-result וּ⁠לְ⁠הֵיבָלָ֖ה כְּסַ֣ף וּ⁠דְהַ֑ב דִּֽי־מַלְכָּ֣⁠א וְ⁠יָעֲט֗וֹ⁠הִי הִתְנַדַּ֨בוּ֙ לֶ⁠אֱלָ֣הּ יִשְׂרָאֵ֔ל דִּ֥י בִֽ⁠ירוּשְׁלֶ֖ם מִשְׁכְּנֵֽ⁠הּ 1 You are to bring the silver and gold Verses [14–17] (../07/14.md) are one long sentence in Aramaic. If it would be helpful to your readers, you could break up that sentence into several parts. You could make verse [14] (../07/14.md) a sentence of its own, and you could divide this verse into two sentences, one describing a reason and the other describing a result. Alternate translation: “My counselors and I have freely given silver and gold as offerings to the God of Israel. I am also sending you to deliver those gifts to his temple in Jerusalem.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EZR 7 15 uu8a figs-123person מַלְכָּ֣⁠א 1 have freely offered As in [7:14] (../07/14.md), Artaxerxes speaks of himself here in the third person. Alternate translation: “I” (See: [[rc://en/ta/man/translate/figs-123person]])
EZR 7 15 qy1s figs-personification דִּ֥י בִֽ⁠ירוּשְׁלֶ֖ם מִשְׁכְּנֵֽ⁠הּ 1 have freely offered Artaxerxes speaks of the God of Israel as if he actually lived in Jerusalem. Like Darius in [6:12] (../06/12.md), he seems to be echoing Jewish usage, likely to show his respect for the God of Israel. The phrase indicates that Jerusalem is the place from which God chose to start making himself known throughout the world. In this context it seems to refer specifically to the temple, since in the next verse Artaxerxes associates the silver and gold that he and his counselors have given with further gifts that others may give “for the house of God that is in Jerusalem.” Alternate translation: “whose temple is in Jerusalem” (See: [[rc://en/ta/man/translate/figs-personification]])
@ -800,11 +800,11 @@ EZR 7 24 ycd8 זַמָּ֨רַיָּ֤⁠א 1 musicians This is the same occupa
EZR 7 24 gonv תָרָֽעַיָּ⁠א֙ 1 musicians This is the same occupational group as in [2:42] (../02/42.md). Review the explanation in the note there if that would be helpful.
EZR 7 24 2k0a translate-names נְתִ֣ינַיָּ֔⁠א 1 musicians See how you translated this term in [2:43] (../02/43.md). Review the explanation in the note there if that would be helpful. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 7 25 r244 figs-you וְ⁠אַ֣נְתְּ עֶזְרָ֗א 0 Connecting Statement: The king now returns to address Ezra personally, so “you” refers to him here, and “you” and “your” similarly refer to him in all of their other occurrences through verse [26] (../07/26.md), except in the phrase “you shall teach” at the end of this verse. If your language distinguishes between forms of you, the form for a superior addressing a respected individual would be appropriate. (See: [[rc://en/ta/man/translate/figs-you]])
EZR 7 25 qzk1 figs-bita-hq כְּ⁠חָכְמַ֨ת אֱלָהָ֤⁠ךְ דִּֽי־בִ⁠ידָ⁠ךְ֙ 1 according to the wisdom of God that is in your hand, appoint judges and magistrates This could mean one of two things. (1) “Hand” could figuratively represent power and control, in other words, capacity. Alternate translation: “since you have become wise by studying the ways of your God.” (2) The phrase could mean the same thing as “by the law of your God that is in your hand” at the beginning of the letter ([7:14] (../07/14.md)). There Artaxerxes told Ezra that he wanted him to make sure that the Jews living in the province of Judah and the city of Jerusalem were following God’s commandments. This could be a follow-up reference to those commandments, since Artaxerxes is about to give Ezra considerable powers to enforce them. Alternate translation: “following the law of your God, which will be your authority” (See: [[rc://en/ta/man/translate/figs-bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 7 25 qzk1 figs-metaphor כְּ⁠חָכְמַ֨ת אֱלָהָ֤⁠ךְ דִּֽי־בִ⁠ידָ⁠ךְ֙ 1 according to the wisdom of God that is in your hand, appoint judges and magistrates This could mean one of two things. (1) “Hand” could figuratively represent power and control, in other words, capacity. Alternate translation: “since you have become wise by studying the ways of your God.” (2) The phrase could mean the same thing as “by the law of your God that is in your hand” at the beginning of the letter ([7:14] (../07/14.md)). There Artaxerxes told Ezra that he wanted him to make sure that the Jews living in the province of Judah and the city of Jerusalem were following God’s commandments. This could be a follow-up reference to those commandments, since Artaxerxes is about to give Ezra considerable powers to enforce them. Alternate translation: “following the law of your God, which will be your authority” (See:[[rc://en/ta/man/translate/figs-metaphor]])
EZR 7 25 81rc figs-abstractnouns כְּ⁠חָכְמַ֨ת אֱלָהָ֤⁠ךְ 1 according to the wisdom of God that is in your hand, appoint judges and magistrates As the previous note illustrates, the idea behind the abstract noun “wisdom” can be expressed either with a verbal phrase, “you have become wise,” or with a noun, “the law of your God.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR 7 25 af8j bita-hq דִּֽי־בִ⁠ידָ⁠ךְ֙ 1 according to the wisdom of God that is in your hand, appoint judges and magistrates See how you translated this phrase in [7:14] (../07/14.md). Review the note there if that would be helpful. Alternate translation: “that you are bringing with you” or “which will be the authority behind any measures you need to take” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 7 25 af8j figs-metonymy דִּֽי־בִ⁠ידָ⁠ךְ֙ 1 according to the wisdom of God that is in your hand, appoint judges and magistrates See how you translated this phrase in [7:14] (../07/14.md). Review the note there if that would be helpful. Alternate translation: “that you are bringing with you” or “which will be the authority behind any measures you need to take” (See: [[rc://en/ta/man/translate/figs-metonymy]]
EZR 7 25 y54v figs-doublet מֶ֣נִּי שָׁפְטִ֞ין וְ⁠דַיָּנִ֗ין דִּי־לֶהֱוֺ֤ן דאנין 1 according to the wisdom of God that is in your hand, appoint judges and magistrates There are two possibilities here. (1) The terms “arbiters” and “judges” mean similar things. Artaxerxes may be using the two words together to emphasize the authority that Ezra has to ensure that the Jews in Judah and Jerusalem follow God’s commandments. If it would be clearer in your language, you could combine these terms. Alternate translation: “appoint judges so that they can judge” (2) Artaxerxes could also be using these two terms to refer to people in slightly different roles. The first term may refer to officials who decide disputes between people, and the second term may refer to officials who interpret the law and apply it to specific situations. This is the reading of UST. Alternate translation: “appoint officials who can decide disputes between people and officials who can interpret and apply the law.” (See: [[rc://en/ta/man/translate/figs-doublet]])
EZR 7 25 waab bita-hq לְ⁠כָל־עַמָּ⁠ה֙ דִּ֚י בַּ⁠עֲבַ֣ר נַהֲרָ֔⁠ה לְ⁠כָל־יָדְעֵ֖י דָּתֵ֣י אֱלָהָ֑⁠ךְ 1 according to the wisdom of God that is in your hand, appoint judges and magistrates The second phrase clarifies the meaning of the first phrase, showing that Artaxerxes is referring specifically to the Jews who live in this province. He is allowing the Jews there to have their own legal system, based on the Law of Moses. Alternate translation: “all the Jews living in Beyond-the-River province, who know the laws of your God”
EZR 7 25 waab לְ⁠כָל־עַמָּ⁠ה֙ דִּ֚י בַּ⁠עֲבַ֣ר נַהֲרָ֔⁠ה לְ⁠כָל־יָדְעֵ֖י דָּתֵ֣י אֱלָהָ֑⁠ךְ 1 according to the wisdom of God that is in your hand, appoint judges and magistrates The second phrase clarifies the meaning of the first phrase, showing that Artaxerxes is referring specifically to the Jews who live in this province. He is allowing the Jews there to have their own legal system, based on the Law of Moses. Alternate translation: “all the Jews living in Beyond-the-River province, who know the laws of your God”
EZR 7 25 nncp figs-you וְ⁠דִ֧י לָ֦א יָדַ֖ע תְּהוֹדְעֽוּן 1 according to the wisdom of God that is in your hand, appoint judges and magistrates The word “you” here is plural. If your language distinguishes between forms of you, the form for a superior addressing a group of people would be appropriate. (See: [[rc://en/ta/man/translate/figs-you]]
EZR 7 25 6xkm figs-explicit וְ⁠דִ֧י לָ֦א יָדַ֖ע תְּהוֹדְעֽוּן 1 according to the wisdom of God that is in your hand, appoint judges and magistrates The implication, in light of the plural “you,” is that Ezra and the judges he appoints are to teach the law of God to any Jews living in the province who are not familiar with it, so that they can follow it. Alternate translation: “And I want you and the judges to teach the law of God to those Jews in the province who do not know it.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 7 26 mrq1 figs-explicit וְ⁠כָל־דִּי־לָא֩ לֶהֱוֵ֨א עָבֵ֜ד דָּתָ֣⁠א דִֽי־אֱלָהָ֗⁠ךְ וְ⁠דָתָ⁠א֙ דִּ֣י מַלְכָּ֔⁠א אָסְפַּ֕רְנָא דִּינָ֕⁠ה לֶהֱוֵ֥א מִתְעֲבֵ֖ד מִנֵּ֑⁠הּ 1 whether death, or banishment, or confiscation of goods, or imprisonment The implication is that the Jews in Judah and Jerusalem will still be governed by Persian law in addition to the Law of Moses, but Artaxerxes is giving Ezra the authority to appoint judges who will administer and enforce both sets of laws. Members of the Jewish community will not have to answer to Persian judges. Alternate translation: “The judges you appoint are diligently to punish anyone who refuses to obey the law of your God or my decrees.” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -814,14 +814,14 @@ EZR 7 26 9z8o figs-quotemarks וְ⁠לֶ⁠אֱסוּרִֽין 1 whether death
EZR 7 27 qh6m writing-participants בָּר֥וּךְ יְהוָ֖ה אֱלֹהֵ֣י אֲבוֹתֵ֑י⁠נוּ 0 Connecting Statement: Previously in the book, Ezra has been a character in a story that someone else has been telling. Here he becomes the person telling the story, and he continues to tell it through to the end of chapter 9. In effect, the letter of introduction that King Artaxerxes wrote for him has been his introduction to us as well. The book does not say specifically that Ezra will now be the narrator, although one indication is that when Ezra is telling the story, he refers to himself as “I” and to the Jewish community as “us,” and another indication is that the book is now written in Hebrew again. But if it would be helpful to your readers, you could add a phrase to indicate this. Alternate translation: “When I, Ezra, received this letter from the king, I prayed, ‘Thank you, Yahweh, the God of our ancestors’” (See: [[rc://en/ta/man/translate/writing-participants]])
EZR 7 27 yfls figs-aside בָּר֥וּךְ יְהוָ֖ה אֱלֹהֵ֣י אֲבוֹתֵ֑י⁠נוּ 0 Connecting Statement: The first thing that Ezra does when he begins to tell his own story is pray to God, rather than address the audience that will hear his story. If you decided to add a phrase to introduce him as the new narrator, you could use that same phrase to introduce this prayer as a direct quotation. Alternate translation: “When I, Ezra, received this letter from the king, I prayed, ‘Thank you, Yahweh, the God of our ancestors’” Otherwise, you could show that this prayer is distinct from the story by setting it off with quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. The quotation should end in the middle of verse [28] (../07/28.md), after “the mighty officials of the king.” (See: [[rc://en/ta/man/translate/figs-aside]])
EZR 7 27 qub7 figs-123person בָּר֥וּךְ יְהוָ֖ה 0 Connecting Statement: Although Ezra speaks of Yahweh in the third person here, he is actually praying a prayer of thanksgiving to Yahweh. If it would be clearer in your language, you could translate his words in the second person. Alternate translation: “Thank you, Yahweh” (See: [[rc://en/ta/man/translate/figs-123person]])
EZR 7 27 nlii bita-hq אֱלֹהֵ֣י אֲבוֹתֵ֑י⁠נוּ 0 Connecting Statement: “Fathers” here figuratively means “ancestors.” Alternate translation: “the God of our ancestors” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 7 27 nlii figs-metaphor אֱלֹהֵ֣י אֲבוֹתֵ֑י⁠נוּ 0 Connecting Statement: “Fathers” here figuratively means “ancestors.” Alternate translation: “the God of our ancestors” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 7 27 t4cz figs-metaphor נָתַ֤ן כָּ⁠זֹאת֙ בְּ⁠לֵ֣ב הַ⁠מֶּ֔לֶךְ לְ⁠פָאֵ֕ר אֶת־בֵּ֥ית יְהוָ֖ה אֲשֶׁ֥ר בִּ⁠ירוּשָׁלִָֽם 1 placed such a thing into the heart of the king to beautify the house of Yahweh which is in Jerusalem Giving something in the king’s heart, that is, putting something in it, means leading him to have certain thoughts and desires. Alternate translation: “led the king to want to glorify the temple of Yahweh in Jerusalem” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 7 27 w14w figs-metaphor לְ⁠פָאֵ֕ר אֶת־בֵּ֥ית יְהוָ֖ה 1 the house of Yahweh This expression means to make something bright, glorious, or beautiful. Artaxerxes was not doing this literally, the way Cyrus and Darius did by supporting the physical rebuilding of the temple. Rather, Artaxerxes was making sure that the temple would always have everything it needed to keep operating. In that way he was making sure that the temple would not languish and be disrespected, but rather always be a vibrant place that was held in honor. If it would be clearer in your language, you could express the meaning in a non-figurative way like that. Alternate translation: “to honor the temple of Yahweh” or “to make sure that the temple of Yahweh would always be a vibrant place” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 7 28 y4zu figs-abstractnouns וְ⁠עָלַ֣⁠י הִטָּה־חֶ֗סֶד לִ⁠פְנֵ֤י הַ⁠מֶּ֨לֶךְ֙ וְ⁠יֽוֹעֲצָ֔י⁠ו וּ⁠לְ⁠כָל־שָׂרֵ֥י הַ⁠מֶּ֖לֶךְ הַ⁠גִּבֹּרִ֑ים 1 who has extended covenant faithfulness to me Here the abstract noun “faithfulness” refers to a person wanting to do everything they can to help another person. As in [3:11] (../03/11.md), “covenant faithfulness” refers specifically to Yahweh doing that for the people of Israel, in order to keep the promises he had made to them. If it would be clearer in your language, you could translate the idea behind this word with a verb such as “help.” Alternate translation: “and helped me get everything I needed from the king, as I was in his presence and in the presence of his counselors and mighty officials” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR 7 28 138x bita-hq וְ⁠עָלַ֣⁠י הִטָּה־חֶ֗סֶד לִ⁠פְנֵ֤י הַ⁠מֶּ֨לֶךְ֙ וְ⁠יֽוֹעֲצָ֔י⁠ו וּ⁠לְ⁠כָל־שָׂרֵ֥י הַ⁠מֶּ֖לֶךְ הַ⁠גִּבֹּרִ֑ים 1 who has extended covenant faithfulness to me Here “face” figuratively represents the presence of a person. The expression means that as Ezra stood before the king and his counselors and officials, Yahweh helped him get everything he needed from them. Alternate translation: “and helped me get everything I needed from the king, as I was in his presence and in the presence of his counselors and mighty officials” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
EZR 7 28 138x figs-metonymy וְ⁠עָלַ֣⁠י הִטָּה־חֶ֗סֶד לִ⁠פְנֵ֤י הַ⁠מֶּ֨לֶךְ֙ וְ⁠יֽוֹעֲצָ֔י⁠ו וּ⁠לְ⁠כָל־שָׂרֵ֥י הַ⁠מֶּ֖לֶךְ הַ⁠גִּבֹּרִ֑ים 1 who has extended covenant faithfulness to me Here “face” figuratively represents the presence of a person. The expression means that as Ezra stood before the king and his counselors and officials, Yahweh helped him get everything he needed from them. Alternate translation: “and helped me get everything I needed from the king, as I was in his presence and in the presence of his counselors and mighty officials” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR 7 28 jzhp figs-metaphor הִטָּה־חֶ֗סֶד 1 who has extended covenant faithfulness to me Ezra uses a spatial [[rc://en/ta/man/translate/figs-metaphor]] to depict help figuratively stretching out to him from Yahweh. Alternate translation: “helped me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 7 28 pb8i figs-quotemarks שָׂרֵ֥י הַ⁠מֶּ֖לֶךְ הַ⁠גִּבֹּרִ֑ים 1 who has extended covenant faithfulness to me This is the end of the prayer that Ezra prays as he begins to tell his own story. If you indicated the beginning of this prayer in verse [27] (../07/27.md) with an opening quotation mark or with the corresponding punctuation or convention in your language, you should use the same means to indicate the end of a quotation here. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR 7 28 q1iu bita-hq וַ⁠אֲנִ֣י הִתְחַזַּ֗קְתִּי כְּ⁠יַד־יְהוָ֤ה אֱלֹהַ⁠י֙ עָלַ֔⁠י 1 So I was strengthened As in [7:6] (../07/06.md), “hand” figuratively represents power and control, and the expression “the hand of Yahweh my God upon me” indicates that Ezra enjoyed Yahweh’s care, protection, and favor. Alternate translation: “I was encouraged because I recognized that Yahweh my God was helping me” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 7 28 q1iu figs-metonymy וַ⁠אֲנִ֣י הִתְחַזַּ֗קְתִּי כְּ⁠יַד־יְהוָ֤ה אֱלֹהַ⁠י֙ עָלַ֔⁠י 1 So I was strengthened As in [7:6] (../07/06.md), “hand” figuratively represents power and control, and the expression “the hand of Yahweh my God upon me” indicates that Ezra enjoyed Yahweh’s care, protection, and favor. Alternate translation: “I was encouraged because I recognized that Yahweh my God was helping me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR 7 28 gxx2 figs-ellipsis מִ⁠יִּשְׂרָאֵ֛ל רָאשִׁ֖ים 1 as the hand of Yahweh my God was upon me As [8:1] (../08/01.md) shows, “heads” here is an abbreviated way of saying “heads of father’s houses.” Alternate translation: “clan leaders” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
EZR 7 28 agha figs-idiom לַ⁠עֲל֥וֹת עִמִּֽ⁠י 1 as the hand of Yahweh my God was upon me Ezra says “go up” because he and the group he was leading would have to travel from a river valley up into the mountains in order to return from their places of exile to Jerusalem. Alternate translation: “to return to Jerusalem with me” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR 8 intro ye9m 0 # Ezra 08 General Notes<br>## Special concepts in this chapter<br><br>### The people’s return to Judah<br>Many people went back to Judah with Ezra. They trusted God to protect them and the precious items they carried with them, which had been given for the temple. (See: [[rc://en/tw/dict/bible/kt/trust]])
@ -829,93 +829,93 @@ EZR 8 1 ss8d figs-ellipsis וְ⁠אֵ֛לֶּה רָאשֵׁ֥י אֲבֹתֵי
EZR 8 1 u9yy figs-idiom הָ⁠עֹלִ֣ים עִמִּ֗⁠י...מִ⁠בָּבֶֽל 0 General Information: As in [7:28] (../07/28.md), Ezra says “go up” because the trip from Babylon to Jerusalem would involve a significant climb in elevation. Alternate translation: “to return from Babylon with me” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR 8 1 f1jb figs-explicit בְּ⁠מַלְכ֛וּת אַרְתַּחְשַׁ֥סְתְּא הַ⁠מֶּ֖לֶךְ 0 General Information: As [7:8–9] (../07/08.md) indicates, this was specifically in the seventh year of the reign of Artaxerxes. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “during the seventh year of the reign of Artaxerxes as king of Persia.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 8 1 e7pk translate-ordinal בְּ⁠מַלְכ֛וּת אַרְתַּחְשַׁ֥סְתְּא הַ⁠מֶּ֖לֶךְ 0 General Information: If you choose to make the implicit information explicit, but your language does not use [[rc://en/ta/man/translate/translate-ordinal]], you can say “during year 7 of the reign of Artaxerxes as king of Persia.” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EZR 8 2 m2b9 מִ⁠בְּנֵ֤י פִֽינְחָס֙ גֵּֽרְשֹׁ֔ם 1 of the sons of Phinehas, Gershom “Sons” here figuratively means “descendants.” Alternate translation: “From the descendants of Phinehas, Gershom” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 2 m2b9 figs-metaphor מִ⁠בְּנֵ֤י פִֽינְחָס֙ גֵּֽרְשֹׁ֔ם 1 of the sons of Phinehas, Gershom “Sons” here figuratively means “descendants.” Alternate translation: “From the descendants of Phinehas, Gershom” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 2 81dg translate-names פִֽינְחָס֙ גֵּֽרְשֹׁ֔ם 1 of the sons of Phinehas, Gershom These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 8 2 i7e9 bita-hq מִ⁠בְּנֵ֥י אִיתָמָ֖ר דָּנִיֵּ֑אל 1 of the sons of Ithamar, Daniel “Sons” here figuratively means “descendants.” Alternate translation: “From the descendants of Ithamar, Daniel” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 2 i7e9 figs-metaphor מִ⁠בְּנֵ֥י אִיתָמָ֖ר דָּנִיֵּ֑אל 1 of the sons of Ithamar, Daniel “Sons” here figuratively means “descendants.” Alternate translation: “From the descendants of Ithamar, Daniel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 2 9zuw translate-names אִיתָמָ֖ר דָּנִיֵּ֑אל 1 of the sons of Ithamar, Daniel These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 8 2 kb7h bita-hq מִ⁠בְּנֵ֥י דָוִ֖יד חַטּֽוּשׁ 1 of the sons of David, Hattush “Sons” here figuratively means “descendants.” Alternate translation: “From the descendants of David, Hattush” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 2 kb7h figs-metaphor מִ⁠בְּנֵ֥י דָוִ֖יד חַטּֽוּשׁ 1 of the sons of David, Hattush “Sons” here figuratively means “descendants.” Alternate translation: “From the descendants of David, Hattush” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 2 xt4r translate-names דָוִ֖יד חַטּֽוּשׁ 1 Hattush These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 8 3 m91f figs-explicit מִ⁠בְּנֵ֣י שְׁכַנְיָ֔הס מִ⁠בְּנֵ֥י פַרְעֹ֖שׁ זְכַרְיָ֑ה 1 Parosh This could mean one of two things. (1) It could mean that Zechariah was the clan leader of the descendants of Shecaniah, and that they were all descendants of a more remote ancestor named Parosh. Alternate translation: “From the descendants of Shecaniah, who were descendants of Parosh, Zechariah.” (2) More likely, the phrase “from the sons of Shecaniah” applies to the end of the previous verse. 1 Chronicles 3:19–22 shows that Hattush was the grandson of Shecaniah, and that Shecaniah was either the grandson or a more distant descendant of Zerubbabel, who was a descendant of King David. (As several of the following verses show, further information like this may be provided about the clan leaders on this list.) So the end of verse [2] (../08/02.md) and the beginning of verse [3] (../08/03.md) could read, as an alternate translation: “From the descendants of King David, Hattush, one of the descendants of Shecaniah.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 8 3 veab bita-hq מִ⁠בְּנֵ֣י שְׁכַנְיָ֔הס מִ⁠בְּנֵ֥י פַרְעֹ֖שׁ זְכַרְיָ֑ה 1 Parosh “Sons” here figuratively means “descendants.” Alternate translation: (1) “From the descendants of Shecaniah, who were descendants of Parosh, Zechariah” or (2) “… one of the descendants of Shecaniah. From the descendants of Parosh, Zechariah” (The numbers refer to the options in the previous note.) (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 3 veab figs-metaphor מִ⁠בְּנֵ֣י שְׁכַנְיָ֔הס מִ⁠בְּנֵ֥י פַרְעֹ֖שׁ זְכַרְיָ֑ה 1 Parosh “Sons” here figuratively means “descendants.” Alternate translation: (1) “From the descendants of Shecaniah, who were descendants of Parosh, Zechariah” or (2) “… one of the descendants of Shecaniah. From the descendants of Parosh, Zechariah” (The numbers refer to the options in the previous note.) (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 3 f6xt translate-names שְׁכַנְיָ֔ה...פַרְעֹ֖שׁ זְכַרְיָ֑ה 1 Parosh These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 8 3 ds2y figs-explicit וְ⁠עִמּ֛⁠וֹ הִתְיַחֵ֥שׂ לִ⁠זְכָרִ֖ים מֵאָ֥ה וַ⁠חֲמִשִּֽׁים 1 with him were registered150 males The implication is that these 150 males belonged to the same clan as Zechariah. Alternate translation: “along with 150 men from his clan” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 8 4 f7d5 bita-hq מִ⁠בְּנֵי֙ פַּחַ֣ת מוֹאָ֔ב אֶלְיְהֽוֹעֵינַ֖י בֶּן־זְרַֽחְיָ֑ה 1 of the sons of Pahath-Moab, Eliehoenai son of Zerahiah “Sons” here figuratively means “descendants,” but “son” most likely means a biological son. Alternate translation: “From the descendants of Pahath-Moab, Eliehoenai the son of Zerahiah” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 4 f7d5 figs-metaphor מִ⁠בְּנֵי֙ פַּחַ֣ת מוֹאָ֔ב אֶלְיְהֽוֹעֵינַ֖י בֶּן־זְרַֽחְיָ֑ה 1 of the sons of Pahath-Moab, Eliehoenai son of Zerahiah “Sons” here figuratively means “descendants,” but “son” most likely means a biological son. Alternate translation: “From the descendants of Pahath-Moab, Eliehoenai the son of Zerahiah” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 4 c961 translate-names פַּחַ֣ת מוֹאָ֔ב אֶלְיְהֽוֹעֵינַ֖י...זְרַֽחְיָ֑ה 0 General Information: These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 8 4 y6jz figs-explicit וְ⁠עִמּ֖⁠וֹ מָאתַ֥יִם הַ⁠זְּכָרִֽים 1 with him were two hundred males See the note to [8:3] (../08/03.md) about this expression. Alternate translation: “along with 200 men from his clan” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 8 5 qrqj bita-hq מִ⁠בְּנֵ֥י שְׁכַנְיָ֖ה בֶּן־יַחֲזִיאֵ֑ל 1 three hundred “Sons” here figuratively means “descendants,” but “son” most likely means a biological son. Alternate translation: “From the descendants of Shecaniah, the son of Jahaziel” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 5 qrqj figs-metaphor מִ⁠בְּנֵ֥י שְׁכַנְיָ֖ה בֶּן־יַחֲזִיאֵ֑ל 1 three hundred “Sons” here figuratively means “descendants,” but “son” most likely means a biological son. Alternate translation: “From the descendants of Shecaniah, the son of Jahaziel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 5 sxis translate-textvariants מִ⁠בְּנֵ֥י שְׁכַנְיָ֖ה בֶּן־יַחֲזִיאֵ֑ל 1 three hundred Since this list has been providing the name of each clan leader, it would be unusual for it to omit the leader’s name here and state only the name of his father. It seems that the name of the clan was accidentally left out at one point in the copying process. Other ancient versions of the Old Testament read, “from the sons of Zattu, Shecaniah the son of Jahaziel.” If it would be helpful to your readers, you could treat that as the correct text. Alternate translation: “From the descendants of Zattu, Shecaniah the son of Jahaziel” (See: [[rc://en/ta/man/translate/translate-textvariants]])
EZR 8 5 c416 translate-names שְׁכַנְיָ֖ה...יַחֲזִיאֵ֑ל 1 three hundred These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 8 5 j5rk figs-explicit ⁠עִמּ֕⁠וֹ שְׁלֹ֥שׁ מֵא֖וֹת הַ⁠זְּכָרִֽים 1 three hundred See the note to [8:3] (../08/03.md) about this expression. Alternate translation: “along with 300 men from his clan” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 8 6 x9hz bita-hq וּ⁠מִ⁠בְּנֵ֣י עָדִ֔ין עֶ֖בֶד בֶּן־יוֹנָתָ֑ן 1 Adin “Sons” here figuratively means “descendants,” but “son” most likely means a biological son. Alternate translation: “From the descendants of Adin, Ebed the son of Jonathan” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 6 x9hz figs-metaphor וּ⁠מִ⁠בְּנֵ֣י עָדִ֔ין עֶ֖בֶד בֶּן־יוֹנָתָ֑ן 1 Adin “Sons” here figuratively means “descendants,” but “son” most likely means a biological son. Alternate translation: “From the descendants of Adin, Ebed the son of Jonathan” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 6 4qsg translate-names עָדִ֔ין עֶ֖בֶד...יוֹנָתָ֑ן 1 Adin These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 8 6 c84d figs-explicit וְ⁠עִמּ֖⁠וֹ חֲמִשִּׁ֥ים הַ⁠זְּכָרִֽים 1 fifty See the note to [8:3] (../08/03.md) about this expression. Alternate translation: “along with 50 men from his clan” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 8 7 yegf bita-hq וּ⁠מִ⁠בְּנֵ֣י עֵילָ֔ם יְשַֽׁעְיָ֖ה בֶּן־עֲתַלְיָ֑ה 1 seventy “Sons” here figuratively means “descendants,” but “son” most likely means a biological son. Alternate translation: “From the descendants of Elam, Jeshaiah the son of Athaliah” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 7 yegf figs-metaphor וּ⁠מִ⁠בְּנֵ֣י עֵילָ֔ם יְשַֽׁעְיָ֖ה בֶּן־עֲתַלְיָ֑ה 1 seventy “Sons” here figuratively means “descendants,” but “son” most likely means a biological son. Alternate translation: “From the descendants of Elam, Jeshaiah the son of Athaliah” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 7 31un translate-names עֵילָ֔ם יְשַֽׁעְיָ֖ה...עֲתַלְיָ֑ה 1 seventy These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 8 7 f2s8 figs-explicit וְ⁠עִמּ֖⁠וֹ שִׁבְעִ֥ים הַ⁠זְּכָרִֽים 1 seventy See the note to [8:3] (../08/03.md) about this expression. Alternate translation: “along with 70 men from his clan” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 8 8 wa5l bita-hq וּ⁠מִ⁠בְּנֵ֣י שְׁפַטְיָ֔ה זְבַדְיָ֖ה בֶּן־מִֽיכָאֵ֑ל 0 General Information: “Sons” here figuratively means “descendants,” but “son” most likely means a biological son. Alternate translation: “From the descendants of Shephatiah, Zebadiah the son of Michael” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 8 wa5l figs-metaphor וּ⁠מִ⁠בְּנֵ֣י שְׁפַטְיָ֔ה זְבַדְיָ֖ה בֶּן־מִֽיכָאֵ֑ל 0 General Information: “Sons” here figuratively means “descendants,” but “son” most likely means a biological son. Alternate translation: “From the descendants of Shephatiah, Zebadiah the son of Michael” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 8 b23z translate-names שְׁפַטְיָ֔ה זְבַדְיָ֖ה...מִֽיכָאֵ֑ל 0 General Information: These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 8 8 w6u1 figs-explicit וְ⁠עִמּ֖⁠וֹ שְׁמֹנִ֥ים הַ⁠זְּכָרִֽים 1 with him eighty males See the note to [8:3] (../08/03.md) about this expression. Alternate translation: “along with 80 men from his clan” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 8 9 w699 bita-hq מִ⁠בְּנֵ֣י יוֹאָ֔ב עֹבַדְיָ֖ה בֶּן־יְחִיאֵ֑ל 1 218 males “Sons” here figuratively means “descendants,” but “son” most likely means a biological son. Alternate translation: “From the descendants of Joab, Obadiah the son of Jehiel” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 9 w699 figs-metaphor מִ⁠בְּנֵ֣י יוֹאָ֔ב עֹבַדְיָ֖ה בֶּן־יְחִיאֵ֑ל 1 218 males “Sons” here figuratively means “descendants,” but “son” most likely means a biological son. Alternate translation: “From the descendants of Joab, Obadiah the son of Jehiel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 9 u1te translate-names יוֹאָ֔ב עֹבַדְיָ֖ה...יְחִיאֵ֑ל 1 218 males These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 8 9 ude8 figs-explicit וְ⁠עִמּ֕⁠וֹ מָאתַ֛יִם וּ⁠שְׁמֹנָ֥ה עָשָׂ֖ר הַ⁠זְּכָרִֽים 1 218 males See the note to [8:3] (../08/03.md) about this expression. Alternate translation: “along with 218 men from his clan” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 8 10 41dx bita-hq וּ⁠מִ⁠בְּנֵ֥י שְׁלוֹמִ֖ית בֶּן־יוֹסִפְיָ֑ה 1 160 males “Sons” here figuratively means “descendants,” but “son” most likely means a biological son. Alternate translation: “From the descendants of Shelomith, the son of Josiphiah” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 10 41dx figs-metaphor וּ⁠מִ⁠בְּנֵ֥י שְׁלוֹמִ֖ית בֶּן־יוֹסִפְיָ֑ה 1 160 males “Sons” here figuratively means “descendants,” but “son” most likely means a biological son. Alternate translation: “From the descendants of Shelomith, the son of Josiphiah” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 10 unnl translate-textvariants וּ⁠מִ⁠בְּנֵ֥י שְׁלוֹמִ֖ית בֶּן־יוֹסִפְיָ֑ה 1 160 males It appears that, as in verse [5] (../08/05.md), the name of the clan has accidentally dropped out here as well. Some manuscripts of an ancient Greek translation of the Old Testament read, “from the descendants of Bani, Shelomith the son of Josiphiah.” If it would be helpful to your readers, you could treat that as the correct text. Alternate translation: “From the descendants of Bani, Shelomith the son of Josiphiah” (See: [[rc://en/ta/man/translate/translate-textvariants]])
EZR 8 10 ex7w translate-names שְׁלוֹמִ֖ית...יוֹסִפְיָ֑ה 1 160 males These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 8 10 y254 figs-explicit וְ⁠עִמּ֕⁠וֹ מֵאָ֥ה וְ⁠שִׁשִּׁ֖ים הַ⁠זְּכָרִֽים 1 160 males See the note to [8:3] (../08/03.md) about this expression. Alternate translation: “along with 160 men from his clan” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 8 11 s7ng bita-hq וּ⁠מִ⁠בְּנֵ֣י בֵבַ֔י זְכַרְיָ֖ה בֶּן־בֵּבָ֑י 1 Bebai “Sons” here figuratively means “descendants,” but “son” most likely means a biological son. Alternate translation: “From the descendants of Bebai, Zechariah the son of Bebai” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 11 s7ng figs-metaphor וּ⁠מִ⁠בְּנֵ֣י בֵבַ֔י זְכַרְיָ֖ה בֶּן־בֵּבָ֑י 1 Bebai “Sons” here figuratively means “descendants,” but “son” most likely means a biological son. Alternate translation: “From the descendants of Bebai, Zechariah the son of Bebai” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 11 2wsh translate-names בֵבַ֔י זְכַרְיָ֖ה...בֵּבָ֑י 1 Bebai These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 8 11 w892 figs-explicit וְ⁠עִמּ֕⁠וֹ עֶשְׂרִ֥ים וּ⁠שְׁמֹנָ֖ה הַ⁠זְּכָרִֽים 1 twenty-eight See the note to [8:3] (../08/03.md) about this expression. Alternate translation: “along with 28 men from his clan” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 8 12 a3dx bita-hq וּ⁠מִ⁠בְּנֵ֣י עַזְגָּ֔ד יוֹחָנָ֖ן בֶּן־הַ⁠קָּטָ֑ן 1 of the sons of Azgad, Johanan son of Hakkatan “Sons” here figuratively means “descendants,” but “son” most likely means a biological son. Alternate translation: “From the descendants of Azgad, Johanan the son of Hakkatan” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 12 a3dx figs-metaphor וּ⁠מִ⁠בְּנֵ֣י עַזְגָּ֔ד יוֹחָנָ֖ן בֶּן־הַ⁠קָּטָ֑ן 1 of the sons of Azgad, Johanan son of Hakkatan “Sons” here figuratively means “descendants,” but “son” most likely means a biological son. Alternate translation: “From the descendants of Azgad, Johanan the son of Hakkatan” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 12 z7xc translate-names עַזְגָּ֔ד יוֹחָנָ֖ן...הַ⁠קָּטָ֑ן 0 General Information: These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 8 12 j4bn figs-explicit וְ⁠עִמּ֕⁠וֹ מֵאָ֥ה וַ⁠עֲשָׂרָ֖ה הַ⁠זְּכָרִֽים 1 with him 110 males See the note to [8:3] (../08/03.md) about this expression. Alternate translation: “along with 110 men from his clan” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 8 13 rzr8 וּ⁠מִ⁠בְּנֵ֣י אֲדֹנִיקָם֮ אַחֲרֹנִים֒ וְ⁠אֵ֣לֶּה שְׁמוֹתָ֔⁠ם אֱלִיפֶ֖לֶט יְעִיאֵ֣ל וּֽ⁠שְׁמַעְיָ֑ה 1 of the sons of Adonikam The implication is that some descendants of Adonikam still remained in Babylon even after a large number of his descendants returned to Judah with Zerubbabel, as [2:13] (../02/13.md) describes. So here the term “last” means “remaining.” A further implication is that the clan leader was now in Judah, so that the names provided are instead of family leaders who led this group on its return. Alternate translation: “And from the descendants of Adonikam who still remained in Babylon, the family leaders Eliphelet, Jeuel, and Shemaiah”
EZR 8 13 k1ic translate-names אֲדֹנִיקָם֮...אֱלִיפֶ֖לֶט יְעִיאֵ֣ל וּֽ⁠שְׁמַעְיָ֑ה 1 Adonikam These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 8 13 hu49 figs-explicit וְ⁠עִמָּ⁠הֶ֖ם שִׁשִּׁ֥ים הַ⁠זְּכָרִֽים 1 sixty See the note to [8:3] (../08/03.md) about this expression. Alternate translation: “along with 60 men from their clan” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 8 14 p7ej bita-hq וּ⁠מִ⁠בְּנֵ֥י בִגְוַ֖י עוּתַ֣י וְזַכּ֑וּר 1 Bigvai “Sons” here figuratively means “descendants.” Alternate translation: “From the descendants of Bigvai, Uthai and Zaccur” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 14 p7ej figs-metaphor וּ⁠מִ⁠בְּנֵ֥י בִגְוַ֖י עוּתַ֣י וְזַכּ֑וּר 1 Bigvai “Sons” here figuratively means “descendants.” Alternate translation: “From the descendants of Bigvai, Uthai and Zaccur” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 14 we81 figs-explicit וְ⁠עִמּ֖⁠וֹ שִׁבְעִ֥ים הַ⁠זְּכָרִֽים 1 seventy See the note to [8:3] (../08/03.md) about this expression. “Him” actually refers to both Uthai and Zaccur, so you can use a plural pronoun in your translation if that would be clearer in your language. Alternate translation: “along with 300 men from their clan” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 8 15 x4yl grammar-connect-time-sequential וָֽ⁠אֶקְבְּצֵ֗⁠ם 0 General Information: This word indicates that the events the story will now relate came after the event it has just described, that is, after the identification of all the people who would be traveling to Jerusalem with Ezra. If it would be clearer in your language, you could show this relationship by using a word such as “Then.” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
EZR 8 15 5fwz figs-explicit וָֽ⁠אֶקְבְּצֵ֗⁠ם אֶל־הַ⁠נָּהָר֙ הַ⁠בָּ֣א אֶֽל־אַהֲוָ֔א וַ⁠נַּחֲנֶ֥ה שָׁ֖ם יָמִ֣ים שְׁלֹשָׁ֑ה 0 General Information: “Them” means everyone listed in verses [2–14] (../08/02.md.), everyone who would be traveling with Ezra. The implication is that they all packed for the trip and set out from their homes, but then assembled at a spot outside of the city of Babylon where Ezra could make sure the group was ready for the trip. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “I had everyone who was going to be traveling with me assemble on the banks of the river that flows from Babylon to Ahava. We camped there for three days so that I could make sure that we had enough temple personnel with us and that we could transport the gold and silver safely.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 8 15 gl34 writing-background הַ⁠נָּהָר֙ הַ⁠בָּ֣א אֶֽל־אַהֲוָ֔א 1 the river that flows to Ahava The exact location of this river on whose banks the group assembled can no longer be identified. In verses [21] (../08/21.md) and [31] (../08/31.md), Ezra calls it the Ahava River, and you could use that same name here if that would be helpful to your readers. Alternate translation: “the Ahava River” (See: [[rc://en/ta/man/translate/translate-names]])
EZR 8 15 gl34 translate-names הַ⁠נָּהָר֙ הַ⁠בָּ֣א אֶֽל־אַהֲוָ֔א 1 the river that flows to Ahava The exact location of this river on whose banks the group assembled can no longer be identified. In verses [21] (../08/21.md) and [31] (../08/31.md), Ezra calls it the Ahava River, and you could use that same name here if that would be helpful to your readers. Alternate translation: “the Ahava River” (See: [[rc://en/ta/man/translate/translate-names]])
EZR 8 15 cl4j grammar-connect-time-simultaneous וָ⁠אָבִ֤ינָ⁠ה 1 Ahava The word at the beginning of this phrase indicates that this event took place at the same time as the event the story has just related. If it would be clearer in your language, you could show this relationship in this case by using a phrase such as “while we were there.” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
EZR 8 15 w7og figs-explicit וָ⁠אָבִ֤ינָ⁠ה בָ⁠עָם֙ וּ⁠בַ⁠כֹּ֣הֲנִ֔ים וּ⁠מִ⁠בְּנֵ֥י לֵוִ֖י לֹא־מָצָ֥אתִי שָֽׁם 1 Ahava Here we learn that one purpose of this preliminary encampment was for Ezra to see whether he had all the temple personnel he needed. The implication behind this statement is that Ezra looked over the whole group to make sure that he did. If it would be helpful to your readers, you could say that explicitly. (We learn in verse [25] (../08/25.md) that a further purpose of the encampment was to make arrangements for the safe transportation of the money and objects that had been donated for the temple.) Alternate translation: “I looked over the whole group and discovered that it consisted of lay people and priests, but there were no Levites among us.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 8 15 o9vg bita-hq וּ⁠מִ⁠בְּנֵ֥י לֵוִ֖י 1 Ahava “Sons” here figuratively means “descendants.” The Levites were descendants of Levi. Alternate translation: “Levites” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 15 o9vg figs-metaphor וּ⁠מִ⁠בְּנֵ֥י לֵוִ֖י 1 Ahava “Sons” here figuratively means “descendants.” The Levites were descendants of Levi. Alternate translation: “Levites” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 16 ufp7 grammar-connect-logic-result וָ⁠אֶשְׁלְחָ֡⁠ה 1 Shemaiah This word indicates that the sentence it introduces explains what Ezra did as a result of what the previous sentence described. Alternate translation: “as a result” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EZR 8 16 sw7e translate-names וָ⁠אֶשְׁלְחָ֡⁠ה לֶ⁠אֱלִיעֶ֡זֶר לַ⁠אֲרִיאֵ֡ל לִֽ֠⁠שְׁמַעְיָה וּ⁠לְ⁠אֶלְנָתָ֨ן וּ⁠לְ⁠יָרִ֜יב וּ⁠לְ⁠אֶלְנָתָ֧ן וּ⁠לְ⁠נָתָ֛ן וְ⁠לִ⁠זְכַרְיָ֥ה וְ⁠לִ⁠מְשֻׁלָּ֖ם 1 Elnathan…Elnathan…Elnathan Here Ezra lists the names of nine men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 8 16 9dmv bita-hq רָאשִׁ֑ים 1 Elnathan…Elnathan…Elnathan Unlike in [7:28] (../07/28.md), here this expression does not mean “heads of father’s houses,” that is, “clan leaders.” Rather, “heads” here is simply a figurative way of saying “leader.” None of these nine men, with the possible exception of Zechariah, are among the clan leaders listed in verses [2–14] (../08/02.md). (And considering that three of the men whom Ezra summoned were named Elnathan, which shows that several individuals could share the same name, it’s quite possible that this is a different Zechariah from either the one named in verse [3] (../08/03.md) or the one named in verse [11] (../08/11.md).) Alternate translation: “who were all leaders” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 16 9dmv figs-metaphor רָאשִׁ֑ים 1 Elnathan…Elnathan…Elnathan Unlike in [7:28] (../07/28.md), here this expression does not mean “heads of father’s houses,” that is, “clan leaders.” Rather, “heads” here is simply a figurative way of saying “leader.” None of these nine men, with the possible exception of Zechariah, are among the clan leaders listed in verses [2–14] (../08/02.md). (And considering that three of the men whom Ezra summoned were named Elnathan, which shows that several individuals could share the same name, it’s quite possible that this is a different Zechariah from either the one named in verse [3] (../08/03.md) or the one named in verse [11] (../08/11.md).) Alternate translation: “who were all leaders” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 16 l322 translate-names וּ⁠לְ⁠יוֹיָרִ֥יב וּ⁠לְ⁠אֶלְנָתָ֖ן 1 Elnathan…Elnathan…Elnathan Here Ezra lists the names of two more men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 8 16 tf03 figs-explicit מְבִינִֽים 1 Elnathan…Elnathan…Elnathan This phrase suggests that while Joiarib and Elnathan were not community leaders like the other nine men, Ezra sent them anyway to help recruit more temple personnel because they were wise and reasonable and could be persuasive. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “even though they were not leaders, because they were so wise” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 8 17 a4dg figs-explicit אוֹתָ⁠ם֙ עַל־אִדּ֣וֹ הָ⁠רֹ֔אשׁ בְּ⁠כָסִפְיָ֖א הַ⁠מָּק֑וֹם 1 Iddo The implication, since Ezra is trying to recruit Levites, is that Iddo was the leader of the Levites in that place. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “I sent them to a man named Iddo, who was the leader of the Levites at a place called Kasiphia” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 8 17 akq5 translate-names אִדּ֣וֹ 1 Next I sent them This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 8 17 ggi9 translate-names בְּ⁠כָסִפְיָ֖א 1 Kasiphia This is the name of a place. Its exact location can no longer be identified. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 8 17 nq66 figs-metaphor וָ⁠אָשִׂימָ⁠ה֩ בְּ⁠פִי⁠הֶ֨ם דְּבָרִ֜ים לְ֠⁠דַבֵּר אֶל־אִדּ֨וֹ 1 I put in their mouths the words to speak to Iddo…to send to us servants for the house of our God Putting words in someone’s mouth figuratively means telling them what to say. Alternate translation: “I told them what to say to Iddo” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 17 y2wd bita-hq אִדּ֨וֹ אָחִ֤י⁠ו הַנְּתִינִים֙ בְּ⁠כָסִפְיָ֣א הַ⁠מָּק֔וֹם 1 I put in their mouths the words to speak to Iddo…to send to us servants for the house of our God Here “brother” is a figurative way of referring to people who belonged to groups that could serve in the temple, as Iddo did. (It is possible that some of his biological brothers are included in this term.) In context, Iddo is a Levite leader, while the “brothers” are said to include Nethinim, that is, temple servants, so the term indicates both groups. Alternate translation: “Iddo and his fellow Levites and the Nethinim who were also living in Kasiphia” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 17 y2wd figs-metaphor אִדּ֨וֹ אָחִ֤י⁠ו הַנְּתִינִים֙ בְּ⁠כָסִפְיָ֣א הַ⁠מָּק֔וֹם 1 I put in their mouths the words to speak to Iddo…to send to us servants for the house of our God Here “brother” is a figurative way of referring to people who belonged to groups that could serve in the temple, as Iddo did. (It is possible that some of his biological brothers are included in this term.) In context, Iddo is a Levite leader, while the “brothers” are said to include Nethinim, that is, temple servants, so the term indicates both groups. Alternate translation: “Iddo and his fellow Levites and the Nethinim who were also living in Kasiphia” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 17 p5pg figs-quotemarks לְ⁠הָֽבִיא־לָ֥⁠נוּ מְשָׁרְתִ֖ים לְ⁠בֵ֥ית אֱלֹהֵֽי⁠נוּ 1 I put in their mouths the words to speak to Iddo…to send to us servants for the house of our God This is the content of what Ezra told the men men to say to Iddo. If it would be clearer in your language, you could indicate that by translating these words as a direct quotation, setting them off with quotation marks and introducing them with a colon, or by using whatever other punctuation or convention your language uses to indicate a quotation. Alternate translation: “Please send us some more people who can serve in the temple of our God.” (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR 8 18 kbq4 grammar-connect-logic-result וַ⁠יָּבִ֨יאּוּ 1 Sherebiah…Mahli This word indicates that the sentence it introduces explains the results of what the previous sentence described. Alternate translation: “As a result” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EZR 8 18 a7cr bita-hq כְּ⁠יַד־אֱלֹהֵ֨י⁠נוּ הַ⁠טּוֹבָ֤ה עָלֵ֨י⁠נוּ֙ 1 So they sent to us by the good hand of our God a man As in the expression “according to the good hand of his God upon him” in [7:9] (../07/09.md), “hand” figuratively represents power and control, and the expression indicates that God showed Ezra favor and helped him on this occasion. Alternate translation: “because our God was helping us” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 18 kue1 bita-hq אִ֣ישׁ שֶׂ֔כֶל 1 a man of understanding Here the ability to “see into” things figuratively means to have good judgment. Alternate translation: “decided” Alternate translation: “a very prudent man” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 18 o1sr bita-hq מִ⁠בְּנֵ֣י מַחְלִ֔י בֶּן־לֵוִ֖י בֶּן־יִשְׂרָאֵ֑ל וְ⁠שֵׁרֵֽבְיָ֛ה 1 a man of understanding “Sons” figuratively means “descendants” in reference to Mahli, since he was a distant ancestor of the group that Sherebiah belonged to. “Son” figuratively means “descendant” when applied to Levi, since Mahli was actually his grandson. But Levi actually was the biological son of Israel. Alternate translation: “named Sherebiah, one of the descendants of Mahli, the grandson of Levi, the son of Israel” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 18 a7cr figs-metaphor כְּ⁠יַד־אֱלֹהֵ֨י⁠נוּ הַ⁠טּוֹבָ֤ה עָלֵ֨י⁠נוּ֙ 1 So they sent to us by the good hand of our God a man As in the expression “according to the good hand of his God upon him” in [7:9] (../07/09.md), “hand” figuratively represents power and control, and the expression indicates that God showed Ezra favor and helped him on this occasion. Alternate translation: “because our God was helping us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 18 kue1 figs-metaphor אִ֣ישׁ שֶׂ֔כֶל 1 a man of understanding Here the ability to “see into” things figuratively means to have good judgment. Alternate translation: “decided” Alternate translation: “a very prudent man” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 18 o1sr figs-metaphor מִ⁠בְּנֵ֣י מַחְלִ֔י בֶּן־לֵוִ֖י בֶּן־יִשְׂרָאֵ֑ל וְ⁠שֵׁרֵֽבְיָ֛ה 1 a man of understanding “Sons” figuratively means “descendants” in reference to Mahli, since he was a distant ancestor of the group that Sherebiah belonged to. “Son” figuratively means “descendant” when applied to Levi, since Mahli was actually his grandson. But Levi actually was the biological son of Israel. Alternate translation: “named Sherebiah, one of the descendants of Mahli, the grandson of Levi, the son of Israel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 18 d8n9 translate-names מַחְלִ֔י...לֵוִ֖י...יִשְׂרָאֵ֑ל וְ⁠שֵׁרֵֽבְיָ֛ה 1 the son of Levi, the son of Israel These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 8 18 pp9z bita-hq וּ⁠בָנָ֥י⁠ו וְ⁠אֶחָ֖י⁠ו שְׁמֹנָ֥ה עָשָֽׂר 1 eighteen Since this was a small group of related people, it is quite possible that it consisted largely if not entirely of Sherebiah’s actual sons and brothers. So you could decide to treat the terms as literal in your translation. On the other hand, they could also be figurative, with “sons” meaning “descendants” and “brothers” meaning “relatives.” Alternate translation: “along with 18 of his sons and brothers” or “along with 18 of his descendants and relatives” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 19 vsm6 bita-hq וְ⁠אֶת־חֲשַׁבְיָ֔ה וְ⁠אִתּ֥⁠וֹ יְשַֽׁעְיָ֖ה מִ⁠בְּנֵ֣י מְרָרִ֑י 1 Hashabiah…Merari “Sons” here figuratively means “descendants.” Alternate translation: “They also sent us Hashabiah and Jeshaiah, from the descendants of Merari” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 18 pp9z figs-metaphor וּ⁠בָנָ֥י⁠ו וְ⁠אֶחָ֖י⁠ו שְׁמֹנָ֥ה עָשָֽׂר 1 eighteen Since this was a small group of related people, it is quite possible that it consisted largely if not entirely of Sherebiah’s actual sons and brothers. So you could decide to treat the terms as literal in your translation. On the other hand, they could also be figurative, with “sons” meaning “descendants” and “brothers” meaning “relatives.” Alternate translation: “along with 18 of his sons and brothers” or “along with 18 of his descendants and relatives” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 19 vsm6 figs-metaphor וְ⁠אֶת־חֲשַׁבְיָ֔ה וְ⁠אִתּ֥⁠וֹ יְשַֽׁעְיָ֖ה מִ⁠בְּנֵ֣י מְרָרִ֑י 1 Hashabiah…Merari “Sons” here figuratively means “descendants.” Alternate translation: “They also sent us Hashabiah and Jeshaiah, from the descendants of Merari” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 19 mf7n translate-names חֲשַׁבְיָ֔ה...יְשַֽׁעְיָ֖ה...מְרָרִ֑י 1 Jeshaiah These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 8 19 bwf7 bita-hq אֶחָ֥י⁠ו וּ⁠בְנֵי⁠הֶ֖ם 1 twenty This most likely means the brothers of Jeshaiah and the sonso of Jeshaiah and his brothers. Since, as in verse [18] (../08/18.md), this is a small group of related people, you could decide to treat the terms “brothers” and “sons” as either literal or figurative. Alternate translation: “along with his brothers and their sons” or “along with his relatives and their descendants” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 19 bwf7 figs-metaphor אֶחָ֥י⁠ו וּ⁠בְנֵי⁠הֶ֖ם 1 twenty This most likely means the brothers of Jeshaiah and the sonso of Jeshaiah and his brothers. Since, as in verse [18] (../08/18.md), this is a small group of related people, you could decide to treat the terms “brothers” and “sons” as either literal or figurative. Alternate translation: “along with his brothers and their sons” or “along with his relatives and their descendants” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 20 f9pd translate-names נְתִינִ֖ים מָאתַ֣יִם וְ⁠עֶשְׂרִ֑ים 1 officials See how you translated this term in [2:43] (../02/43.md). Review the explanation in the note there if that would be helpful. Alternate translation: “220 temple servants” (See: [[rc://en/ta/man/translate/translate-names]])
EZR 8 20 ahh3 translate-names וּ⁠מִן־הַ⁠נְּתִינִ֗ים שֶׁ⁠נָּתַ֨ן דָּוִ֤יד וְ⁠הַ⁠שָּׂרִים֙ לַ⁠עֲבֹדַ֣ת הַ⁠לְוִיִּ֔ם 1 officials Here Ezra provides some background information to help identify who the Nethinim were. Alternate translation: “They were from the group of people whom David and his officials had assigned to help the Levites” (See: [[rc://en/ta/man/translate/writing-background]])
EZR 8 20 mi4i figs-activepassive כֻּלָּ֖⁠ם נִקְּב֥וּ בְ⁠שֵׁמֽוֹת 1 officials If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “I recorded the name of each one of them.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR 8 21 bcl6 grammar-connect-time-sequential וָ⁠אֶקְרָ֨א 1 the river Ahava This word indicates that the event the story will now relate came after the event it has just described. In your translation, you can use the expression in your language that would best indicate this relationship. (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
EZR 8 21 c4b8 translate-symaction צוֹם֙...לְ⁠הִתְעַנּ֖וֹת 1 the river Ahava The travelers would be afflicting themselves, that is, making themselves suffer, by denying themselves food. This was a gesture of humility and an expression that seeking God’s help was more important to them even than eating. Alternate translation: “a time of going without eating … to humble ourselves” (See: [[rc://en/ta/man/translate/translate-symaction]])
EZR 8 21 zh8n translate-names הַ⁠נָּהָ֣ר אַהֲוָ֔א 1 the river Ahava See how you translated this name in [8:15] (../08/15.md). Alternate translation: “the Ahava River” (See: [[rc://en/ta/man/translate/translate-names]])
EZR 8 21 4aiq bita-hq לִ⁠פְנֵ֣י אֱלֹהֵ֑י⁠נוּ 1 the river Ahava Here “face” figuratively represents the presence of a person. Alternate translation: “in the presence of our God” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
EZR 8 21 4aiq figs-metonymy לִ⁠פְנֵ֣י אֱלֹהֵ֑י⁠נוּ 1 the river Ahava Here “face” figuratively represents the presence of a person. Alternate translation: “in the presence of our God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR 8 21 sq2q figs-metaphor לְ⁠בַקֵּ֤שׁ מִמֶּ֨⁠נּוּ֙ דֶּ֣רֶךְ יְשָׁרָ֔ה לָ֥⁠נוּ וּ⁠לְ⁠טַפֵּ֖⁠נוּ וּ⁠לְ⁠כָל־רְכוּשֵֽׁ⁠נוּ 1 to seek a straight way from him for us and our little ones, and all our possessions The word “seek” represents asking God to do something for them. A “straight way” figuratively represents safety during travel. Alternate translation: “to ask God to protect us, our children, and all our possessions while we traveled” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 22 kq0z grammar-connect-logic-result כִּ֣י 1 The hand of our God is on all those who seek him for good This word indicates that the sentence it introduces explains the reasons for what the previous sentence described. Alternate translation: “I did this because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EZR 8 22 6b97 בֹ֗שְׁתִּי לִ⁠שְׁא֤וֹל מִן־הַ⁠מֶּ֨לֶךְ֙ חַ֣יִל וּ⁠פָרָשִׁ֔ים לְ⁠עָזְרֵ֥⁠נוּ מֵ⁠אוֹיֵ֖ב בַּ⁠דָּ֑רֶךְ 1 The hand of our God is on all those who seek him for good “An enemy” means “any enemy,” and “on the way” means “during our journey.” Alternate translation: “I would have been embarrassed to ask the king for soldiers and horsemen to protect us from anyone who might try to harm or rob us during our journey.”
EZR 8 22 i43j grammar-connect-logic-result כִּֽי 1 The hand of our God is on all those who seek him for good This word indicates that the sentence it introduces explains the reasons for what the previous sentence described. Alternate translation: “because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EZR 8 22 p625 grammar-connect-logic-result אָמַ֨רְנוּ לַ⁠מֶּ֜לֶךְ לֵ⁠אמֹ֗ר יַד־אֱלֹהֵ֤י⁠נוּ עַל־כָּל־מְבַקְשָׁי⁠ו֙ לְ⁠טוֹבָ֔ה וְ⁠עֻזּ֣⁠וֹ וְ⁠אַפּ֔⁠וֹ עַ֖ל כָּל־עֹזְבָֽי⁠ו 1 The hand of our God is on all those who seek him for good If it would be clearer in your language, you could put this sentence first in the verse, since it gives the reason for the results that the previous sentence in the verse describes. You could show that connection by using a phrase such as “and so” after this sentence. Alternate translation: “We had told the king, ‘Our God protects everyone who obeys him, but he punishes everyone who refuses to serve him.’ And so …” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EZR 8 22 hlkg figs-quotemarks יַד־אֱלֹהֵ֤י⁠נוּ עַל־כָּל־מְבַקְשָׁי⁠ו֙ לְ⁠טוֹבָ֔ה וְ⁠עֻזּ֣⁠וֹ וְ⁠אַפּ֔⁠וֹ עַ֖ל כָּל־עֹזְבָֽי⁠ו 1 The hand of our God is on all those who seek him for good This is a direct quotation. Ezra is quoting what he and his fellow travelers had told King Artaxerxes. It may be helpful to your readers to indicate this by setting off these words within quotation marks or by following whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR 8 22 n4fd bita-hq יַד־אֱלֹהֵ֤י⁠נוּ עַל 1 The hand of our God is on all those who seek him for good This expression has the same meaning as “the good hand of God” in [7:9] (../07/09.md) and [8:18] (../08/18.md). Here as well “hand” figuratively represents power and control. Alternate translation: “God protects” or “God helps” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 22 n4fd figs-metaphor יַד־אֱלֹהֵ֤י⁠נוּ עַל 1 The hand of our God is on all those who seek him for good This expression has the same meaning as “the good hand of God” in [7:9] (../07/09.md) and [8:18] (../08/18.md). Here as well “hand” figuratively represents power and control. Alternate translation: “God protects” or “God helps” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 22 7dh2 figs-metaphor כָּל־מְבַקְשָׁי⁠ו֙ 1 The hand of our God is on all those who seek him for good Seeking God is a [[rc://en/ta/man/translate/figs-metaphor]] for worshipping, serving, and obeying him. Alternate translation: “everyone who obeys him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 22 fb5x figs-metonymy וְ⁠עֻזּ֣⁠וֹ וְ⁠אַפּ֔⁠וֹ עַ֖ל 1 but his strength and his wrath are against all those who forsake him God’s power and anger being on people is a metonym for him punishing them. Alternate translation: “but he punishes” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR 8 22 6p6t bita-hq וְ⁠עֻזּ֣⁠וֹ וְ⁠אַפּ֔⁠וֹ 1 but his strength and his wrath are against all those who forsake him Here the nose figuratively represents anger. Alternate translation: “his power and his wrath” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 22 6p6t figs-metaphor וְ⁠עֻזּ֣⁠וֹ וְ⁠אַפּ֔⁠וֹ 1 but his strength and his wrath are against all those who forsake him Here the nose figuratively represents anger. Alternate translation: “his power and his wrath” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 22 xnzz figs-hendiadys וְ⁠עֻזּ֣⁠וֹ וְ⁠אַפּ֔⁠וֹ 1 but his strength and his wrath are against all those who forsake him This phrase expresses a single idea by using two words connected with “and.” The word “nose,” a figure for anger, tells how God punishes. If it would be clearer in your language, you could express the meaning with a single phrase. Alternate translation: “he wrathfully punishes” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
EZR 8 22 s41q figs-metaphor כָּל־עֹזְבָֽי⁠ו 1 but his strength and his wrath are against all those who forsake him Forsaking or abandoning God is a [[rc://en/ta/man/translate/figs-metaphor]] for refusing to serve him. Alternate translation: “all who refuse to serve him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 23 42jm grammar-connect-logic-result וַ⁠נָּצ֛וּמָ⁠ה 1 So we fasted and sought God about this matter This word indicates that the sentence it introduces explains the results of what the previous sentence described. Because Ezra was embarrassed to ask the king for protection, he and his fellow travelers earnestly prayed and fasted for God’s protection. Alternate translation: “For this reason” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@ -925,7 +925,7 @@ EZR 8 24 u78j grammar-connect-time-sequential וָ⁠אַבְדִּ֛ילָ⁠
EZR 8 24 3gbr translate-textvariants וָ⁠אַבְדִּ֛ילָ⁠ה מִ⁠שָּׂרֵ֥י הַ⁠כֹּהֲנִ֖ים שְׁנֵ֣ים עָשָׂ֑ר לְ⁠שֵׁרֵֽבְיָ֣ה חֲשַׁבְיָ֔ה וְ⁠עִמָּ⁠הֶ֥ם מֵ⁠אֲחֵי⁠הֶ֖ם עֲשָׂרָֽה 1 Sherebiah, Hashabiah Since verses [18] (../08/18.md) and [19] (../08/19.md) specifically identify Sherebiah and Hashabiah as Levites, they could not have been leaders of the priests. So a mistake seems to have crept into the Hebrew text here. An ancient Greek version of the book of Ezra says “and” before Sherebiah, and that agrees with [8:30] (../08/30.md), which says that “the priests and the Levites” received the silver and gold and objects that Ezra weighed out to them. It will likely be clearest for your readers if you translate the verse that way. Alternate translation: “I selected 12 leaders of the priests, along with Sherebiah, Hashabiah, and ten of their fellow Levites.” (See: [[rc://en/ta/man/translate/translate-textvariants]])
EZR 8 24 rvwg figs-idiom וָ⁠אַבְדִּ֛ילָ⁠ה 1 Sherebiah, Hashabiah This expression means to set someone or something apart for a special purpose or assignment. Alternate translation: “I selected” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR 8 24 v6yb translate-names לְ⁠שֵׁרֵֽבְיָ֣ה חֲשַׁבְיָ֔ה 1 Sherebiah, Hashabiah These are the names of two men. See how you translated them in verses [18] (../08/18.md) and [19] (../08/19.md). (See: [[rc://en/ta/man/translate/translate-names]])
EZR 8 24 6x71 bita-hq מֵ⁠אֲחֵי⁠הֶ֖ם 1 Sherebiah, Hashabiah Here “brothers” is a figurative way of saying “fellow Levites,” although it is possible that some of the biological brothers of Sherebiah and Hashabiah were included in this group. Alternate translation: “their fellow Levites” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 24 6x71 figs-metaphor מֵ⁠אֲחֵי⁠הֶ֖ם 1 Sherebiah, Hashabiah Here “brothers” is a figurative way of saying “fellow Levites,” although it is possible that some of the biological brothers of Sherebiah and Hashabiah were included in this group. Alternate translation: “their fellow Levites” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 25 lyek translate-bmoney ו⁠אשקול⁠ה לָ⁠הֶ֔ם אֶת־הַ⁠כֶּ֥סֶף וְ⁠אֶת־הַ⁠זָּהָ֖ב וְ⁠אֶת־הַ⁠כֵּלִ֑ים 1 Sherebiah, Hashabiah Ezra says he “weighed out” the money to the priests and Levites because ancient units of money such as the kikkar and the daric were actually units of the weight of precious metals. The value of the gold and silver objects would similarly have depended on their weight. Alternate translation: “I divided up the silver and gold and objects into 24 portions of equal value and gave one to each of the priests and Levites I had selected to transport them.” (See: [[rc://en/ta/man/translate/translate-bmoney]])
EZR 8 25 p4y8 figs-explicit ו⁠אשקול⁠ה לָ⁠הֶ֔ם אֶת־הַ⁠כֶּ֥סֶף וְ⁠אֶת־הַ⁠זָּהָ֖ב וְ⁠אֶת־הַ⁠כֵּלִ֑ים 1 Sherebiah, Hashabiah The implication is that Ezra divided up the money and the objects into 24 portions of roughly equal value and assigned one portion to each priest and Levite to transport. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “I divided up the silver and gold and objects into twenty-four portions of equal value and gave one to each of the priests and Levites I had selected to transport them.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 8 25 vuis figs-metaphor תְּרוּמַ֣ת בֵּית־אֱלֹהֵ֗י⁠נוּ 1 Sherebiah, Hashabiah Alternate translation: “the gifts for the temple of our God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -939,13 +939,13 @@ EZR 8 27 q2jm translate-bmoney וּ⁠כְפֹרֵ֤י זָהָב֙ עֶשְׂר
EZR 8 28 zlh5 grammar-connect-time-sequential וָ⁠אֹמְרָ֣⁠ה 1 vessels of bronze This word indicates that the event the story will now relate came after the event it has just described. Ezra first weighed out the silver and gold and objects to the Levites, then he spoke the following words to them. In your translation, you can use the expression in your language that would best indicate this time sequence. (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
EZR 8 28 rbg4 figs-quotemarks וָ⁠אֹמְרָ֣⁠ה אֲלֵ⁠הֶ֗ם 1 Then I said to them “Them” refers to the selected priests and Levites. In the rest of this verse and in verse [29] (../08/29.md), Ezra is quoting what he told them on this occasion. It may be helpful to your readers to indicate this by setting off the words that follow with quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR 8 28 afyr figs-idiom אַתֶּ֥ם קֹ֨דֶשׁ֙ לַ⁠יהוָ֔ה וְ⁠הַ⁠כֵּלִ֖ים קֹ֑דֶשׁ 1 Then I said to them “Holy” means “set apart for a special purpose.” Alternate translation: “I have selected you for a special mission. People donated these objects only to be used in the temple.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR 8 28 w1c9 bita-hq אֱלֹהֵ֥י אֲבֹתֵי⁠כֶֽם 1 Then I said to them “Fathers” here figuratively means “ancestors.” Alternate translation: “the God of your ancestors” or “the God whom your ancestors worshipped” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 28 w1c9 figs-metaphor אֱלֹהֵ֥י אֲבֹתֵי⁠כֶֽם 1 Then I said to them “Fathers” here figuratively means “ancestors.” Alternate translation: “the God of your ancestors” or “the God whom your ancestors worshipped” (See:[[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 29 im6g figs-ellipsis שִׁקְד֣וּ וְ⁠שִׁמְר֗וּ 1 until you weigh them out before the heads of the priests and the Levites, and the heads of the fathers’ houses Here Ezra leaves out some of the words that a sentence would ordinarily need in order to be complete. He is describing what the priests and Levites must do with the objects, silver, and gold that were devoted to Yahweh. You could indicate that explicitly if it would be helpful to your readers. Alternate translation: “Take good care of those things, because their donors dedicated them to Yahweh” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
EZR 8 29 z0lx figs-hendiadys שִׁקְד֣וּ וְ⁠שִׁמְר֗וּ 1 until you weigh them out before the heads of the priests and the Levites, and the heads of the fathers’ houses These two words mean similar things. Ezra uses them together to emphasize how carefully the priests and Levites need to guard the silver and gold and objects. Alternate translation: “take good care of” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
EZR 8 29 0txm figs-explicit עַֽד־תִּשְׁקְל֡וּ 1 until you weigh them out before the heads of the priests and the Levites, and the heads of the fathers’ houses The implication is that when the priests and Levites arrived in Jerusalem, they would weigh out the silver, gold, and bronze to show the authorities there that they had not taken any of it for themselves. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “until you weigh them out, to prove that you have not stolen anything” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 8 29 y29e bita-hq לִ⁠פְנֵי֩ 1 until you weigh them out before the heads of the priests and the Levites, and the heads of the fathers’ houses Here “face” figuratively represents the presence of a person. Alternate translation: “in the presence of” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
EZR 8 29 y29e figs-metonymy לִ⁠פְנֵי֩ 1 until you weigh them out before the heads of the priests and the Levites, and the heads of the fathers’ houses Here “face” figuratively represents the presence of a person. Alternate translation: “in the presence of” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR 8 29 n925 figs-ellipsis וְ⁠שָׂרֵֽי־הָ⁠אָב֥וֹת לְ⁠יִשְׂרָאֵ֖ל 1 until you weigh them out before the heads of the priests and the Levites, and the heads of the fathers’ houses This seems to be another version of the expression “the heads of the fathers,” which is an abbreviated way of saying “the heads of father’s houses.” Review the note to [1:5] (../01/05.md) if that would be helpful. Alternate translation: “the clan leaders of Israel” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
EZR 8 29 umrf figs-ellipsis הַ⁠לִּשְׁכ֖וֹת בֵּ֥ית יְהוָֽה 1 until you weigh them out before the heads of the priests and the Levites, and the heads of the fathers’ houses The book assumes that readers will know that these “chambers” or rooms are specifically the storerooms in the temple, where money and objects for the temple worship were safely kept. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “in the storerooms of the temple of Yahweh” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 8 29 umrf figs-explicit הַ⁠לִּשְׁכ֖וֹת בֵּ֥ית יְהוָֽה 1 until you weigh them out before the heads of the priests and the Levites, and the heads of the fathers’ houses The book assumes that readers will know that these “chambers” or rooms are specifically the storerooms in the temple, where money and objects for the temple worship were safely kept. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “in the storerooms of the temple of Yahweh” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 8 29 1g88 figs-quotemarks בֵּ֥ית יְהוָֽה 1 until you weigh them out before the heads of the priests and the Levites, and the heads of the fathers’ houses This is the end of Ezra’s quotation of what he told the selected priests and Levites. If you decided in verse [28] (../08/28.md) to mark his words to them as a direct quotation, you should indicate the end of it here with a closing primary quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR 8 30 ia74 grammar-connect-logic-result וְ⁠קִבְּלוּ֙ 1 The priests and the Levites This word indicates that the sentence it introduces explains the results of what the previous sentence described. Alternate translation: “In keeping with what Ezra told them” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EZR 8 30 ry58 figs-metonymy מִשְׁקַ֛ל הַ⁠כֶּ֥סֶף וְ⁠הַ⁠זָּהָ֖ב וְ⁠הַ⁠כֵּלִ֑ים 1 The priests and the Levites Here Ezra is describing the money and the objects figuratively by reference to something associated with them, their weight, which was what determined their value. Alternate translation: “the silver and the gold and the objects” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@ -953,7 +953,7 @@ EZR 8 30 1hiv figs-idiom הַ⁠כֹּהֲנִ֣ים וְ⁠הַ⁠לְוִיּ
EZR 8 31 c4v2 translate-names וַֽ⁠נִּסְעָ֞⁠ה מִ⁠נְּהַ֣ר אַֽהֲוָ֗א 1 We went out from the river Ahava See how you translated this name in [8:15] (../08/15.md). Alternate translation: “the Ahava River” (See: [[rc://en/ta/man/translate/translate-names]])
EZR 8 31 ju8u translate-hebrewmonths בִּ⁠שְׁנֵ֤ים עָשָׂר֙ לַ⁠חֹ֣דֶשׁ הָ⁠רִאשׁ֔וֹן 1 twelfth day of the first month The “first month” means the first month in the Jewish calendar. You could convert the Hebrew month into an equivalent on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the equivalency will be different every year and the translation will not be entirely accurate. So you may just want to use the number of the Hebrew month. Alternate translation: “on the twelfth day of the first month of that year” (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
EZR 8 31 c9im translate-ordinal בִּ⁠שְׁנֵ֤ים עָשָׂר֙ לַ⁠חֹ֣דֶשׁ הָ⁠רִאשׁ֔וֹן 1 the river Ahava The Hebrew uses a cardinal number here, “twelve,” but there is not a significant difference in meaning between that and the way the Hebrew uses an ordinal number, “twelfth,” in similar contexts elsewhere. If your language customarily uses ordinals for the numbers of days, you can do that here in your translation. Alternate translation: “on the twelfth day of the first month” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EZR 8 31 b7m1 bita-hq וְ⁠יַד־אֱלֹהֵ֨י⁠נוּ֙ הָיְתָ֣ה עָלֵ֔י⁠נוּ 1 The hand of our God was on us As in the expression “according to the good hand of our God upon us” in [8:18] (../08/18.md), “hand” here figuratively represents power and control. The expression indicates that God protected Ezra and the rest of the travelers on their journey. Alternate translation: “God protected us” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 31 b7m1 figs-metaphor וְ⁠יַד־אֱלֹהֵ֨י⁠נוּ֙ הָיְתָ֣ה עָלֵ֔י⁠נוּ 1 The hand of our God was on us As in the expression “according to the good hand of our God upon us” in [8:18] (../08/18.md), “hand” here figuratively represents power and control. The expression indicates that God protected Ezra and the rest of the travelers on their journey. Alternate translation: “God protected us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 31 dj8h figs-parallelism וַ⁠יַּ֨צִּילֵ֔⁠נוּ מִ⁠כַּ֥ף אוֹיֵ֛ב וְ⁠אוֹרֵ֖ב עַל־הַ⁠דָּֽרֶךְ 1 he delivered us from the hand of the enemy and from those lying in ambush along the road These two phrases mean similar things. Ezra essentially says the same thing twice to emphasize how carefully God protected this group that was transporting so much treasure. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Alternate translation: “God protected us and prevented anyone from robbing us.” However, there is a slight difference in meaning. The first phrase is more general, and the second phrase describes more specifically how someone might have robbed the group. You could also choose to bring that difference out in your translation. Alternate translation: “God prevented anyone from attacking us, even though bandits lay in wait along the roadways” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EZR 8 31 6n0g figs-metaphor מִ⁠כַּ֥ף אוֹיֵ֛ב 1 he delivered us from the hand of the enemy and from those lying in ambush along the road “Palm” here is another way of saying “hand,” which figuratively represents strength and power. Alternate translation: “hostile attacks” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 31 pj64 figs-abstractnouns ⁠אוֹרֵ֖ב עַל־הַ⁠דָּֽרֶךְ 1 those lying in ambush The abstract noun “ambush” refers to the way bandits will lie in wait along a roadside to rob travelers. If it would be clearer in your language, you could translate the idea behind this word with a noun phrase. Alternate translation: “bandits lie in wait along the roadside” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@ -972,7 +972,7 @@ EZR 8 35 qo2t figs-idiom הַ֠⁠בָּאִים מֵֽ⁠הַ⁠שְּׁבִ֨
EZR 8 35 lgl7 figs-explicit הִקְרִ֥יבוּ עֹל֣וֹת׀ לֵ⁠אלֹהֵ֣י יִשְׂרָאֵ֗ל פָּרִ֨ים שְׁנֵים־עָשָׂ֤ר עַל־כָּל־יִשְׂרָאֵל֙ אֵילִ֣ים׀ תִּשְׁעִ֣ים וְ⁠שִׁשָּׁ֗ה כְּבָשִׂים֙ שִׁבְעִ֣ים וְ⁠שִׁבְעָ֔ה צְפִירֵ֥י חַטָּ֖את שְׁנֵ֣ים עָשָׂ֑ר הַ⁠כֹּ֖ל עוֹלָ֥ה לַ⁠יהוָֽה 1 twelve…ninety-six…seventy-seven…twelve The book assumes that readers will recognize that the expression “burnt offering” means two different things here. In its first instance, it means a sacrifice offered in order to express a desire to be in good standing with God by creating an aroma, the smell of roasting meat, that was considered to be pleasing to God. This first instance of the expression applies to the bulls, rams, and lambs. As in [6:17] (../06/17.md), the goats were instead a “sin offering,” a sacrifice offered as an act of contrition and a request for forgiveness. “Burnt offering” in its second instance means a sacrifice that was entirely consumed, none of which anyone could eat. The bulls, rams, lambs, and goats were all burnt offerings in that second sense. Alternate translation: “offered as burnt offerings to the God of Israel 12 bulls for all Israel, 96 rams, and 77 lambs, and as a sin offering 12 male goats. All of these sacrifices to Yahweh were completely burned up.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 8 35 rdop translate-symaction הִקְרִ֥יבוּ עֹל֣וֹת׀ לֵ⁠אלֹהֵ֣י יִשְׂרָאֵ֗ל פָּרִ֨ים שְׁנֵים־עָשָׂ֤ר עַל־כָּל־יִשְׂרָאֵל֙ אֵילִ֣ים׀ תִּשְׁעִ֣ים וְ⁠שִׁשָּׁ֗ה כְּבָשִׂים֙ שִׁבְעִ֣ים וְ⁠שִׁבְעָ֔ה צְפִירֵ֥י חַטָּ֖את שְׁנֵ֣ים עָשָׂ֑ר 1 twelve…ninety-six…seventy-seven…twelve The numbers of animals offered are symbolic, as the book explains in the case of the bulls. There were 12 bulls “for all Israel” because there were twelve tribes of Israel. There were 12 goats for the same reason. The same symbolism seems to lie behind the 96 rams, since that number is eight times 12, although the significance of the number eight is no longer apparent. The number 77 is an intensive form of the number seven, which symbolizes completeness. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “offered 12 bulls, one for each of the tribes of Israel, 96 rams, eight for each of the tribes of Israel, and 77 lambs, expressing completeness, as burnt offerings to the God of Israel, and 12 male goats as a sin offering, one for each of the tribes of Israel” (See: [[rc://en/ta/man/translate/translate-symaction]])
EZR 8 36 r5gu figs-explicit וַֽ⁠יִּתְּנ֣וּ׀ אֶת־דָּתֵ֣י הַ⁠מֶּ֗לֶךְ לַ⁠אֲחַשְׁדַּרְפְּנֵי֙ הַ⁠מֶּ֔לֶךְ וּ⁠פַחֲו֖וֹת עֵ֣בֶר הַ⁠נָּהָ֑ר 1 the governors in the Province Beyond the River Here the “laws of the king” seem to mean the decrees that Artaxerxes issued in the letter he gave to Ezra, and specifically the provisions that allowed Ezra to ask for support for the temple, exempted temple personnel from taxation, and allowed Ezra to appoint judges. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “And Ezra and the Jewish leaders informed the royal officials and governors in Beyond-the-River province of the decrees that Artaxerxes had issued in his letter to Ezra.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 8 36 d38g figs-abstractnouns וְ⁠נִשְּׂא֥וּ אֶת־הָ⁠עָ֖ם וְ⁠אֶת־בֵּֽית־הָ⁠אֱלֹהִֽים 1 the Province Beyond the River “Lifted” here is a [[rc://en/ta/man/translate/figs-metaphor]] that means supported and sustained. Alternate translation: “The group that had returned with Ezra supported the people of Judah and Jerusalem and the temple of God.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 8 36 d38g figs-metaphor וְ⁠נִשְּׂא֥וּ אֶת־הָ⁠עָ֖ם וְ⁠אֶת־בֵּֽית־הָ⁠אֱלֹהִֽים 1 the Province Beyond the River “Lifted” here is a metaphor that means supported and sustained. Alternate translation: “The group that had returned with Ezra supported the people of Judah and Jerusalem and the temple of God.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 9 intro k1yz 0 # Ezra 09 General Notes<br>## Special concepts in this chapter<br><br>### Intermarriage<br>When Ezra found out that many Jews had married Gentile wives, he prayed to God and asked God why he had been so good to them by letting these few people return from captivity even though they sinned by marrying Gentile wives. They did this before and God had punished them for it. God forbid this type of marriage because it caused the people to worship other gods. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/falsegod]])
EZR 9 1 ella grammar-connect-time-sequential וּ⁠כְ⁠כַלּ֣וֹת אֵ֗לֶּה 1 have not separated themselves This phrase indicates that the events the story will now relate came right after the events it has just described. In your translation, you can use the expression in your language that would best indicate this relationship. (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
EZR 9 1 on7w figs-explicit הַ⁠שָּׂרִים֙ 1 have not separated themselves These appear to be the same “leaders” as in [8:29] (../08/29.md), that is, clan leaders. But this is not a reference to all of them, since the ones who come to Ezra say that some of their fellow leaders have married foreign women. Alternate translation: “some of the clan leaders” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -986,7 +986,7 @@ EZR 9 2 4rsp figs-idiom שְׂא֣וּ מִ⁠בְּנֹֽתֵי⁠הֶ֗ם לָ
EZR 9 2 iac7 figs-metaphor וְ⁠הִתְעָֽרְבוּ֙ זֶ֣רַע הַ⁠קֹּ֔דֶשׁ בְּ⁠עַמֵּ֖י הָ⁠אֲרָצ֑וֹת 1 have not separated themselves “Mixing” here is a [[rc://en/ta/man/translate/figs-metaphor]] for blending one thing into another. Alternate translation: “they are blending the Jewish people right in with the other people groups living in the land” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 9 2 mncx figs-explicit וְ⁠הִתְעָֽרְבוּ֙ זֶ֣רַע הַ⁠קֹּ֔דֶשׁ בְּ⁠עַמֵּ֖י הָ⁠אֲרָצ֑וֹת 1 have not separated themselves The implication is that as a result of these marriages, not only was a distinct Jewish lineage being lost, the Jewish people were also beginning to follow the practices of these other groups rather than the commandments of God. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “they are blending the Jewish people right in with the other people groups living in the land, and they are starting to follow their practices rather than the law of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 9 2 fyoq figs-idiom זֶ֣רַע הַ⁠קֹּ֔דֶשׁ 1 have not separated themselves As in [8:28] (../08/28.md), “holy” means “set apart for a special purpose.” Here the word refers specifically to the way God set apart the Israelites to be a model community of God’s followers. Alternate translation: “the Jewish people” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR 9 2 6k5m figs-metaphor זֶ֣רַע הַ⁠קֹּ֔דֶשׁ 1 have not separated themselves Here “seed” is a [[rc://en/ta/man/translate/figs-metaphor]] that means “offspring.” It is a comparison: Just as plants produce seeds that grow into many more plants, so people can have many offspring. The reference here is specifically to the offspring of Jacob, who also known as Israel, and specifically to his offspring who were living in Judah and Jerusalem, that is, the Jews who had returned from exile. Alternate translation: “the Jewish people” (See: Biblical Imagery - Plants and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 9 2 6k5m figs-metaphor זֶ֣רַע הַ⁠קֹּ֔דֶשׁ 1 have not separated themselves Here “seed” is a [[rc://en/ta/man/translate/figs-metaphor]] that means “offspring.” It is a comparison: Just as plants produce seeds that grow into many more plants, so people can have many offspring. The reference here is specifically to the offspring of Jacob, who also known as Israel, and specifically to his offspring who were living in Judah and Jerusalem, that is, the Jews who had returned from exile. Alternate translation: “the Jewish people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 9 2 oxmn figs-idiom בְּ⁠עַמֵּ֖י הָ⁠אֲרָצ֑וֹת 1 have not separated themselves As in verse [1] (../09/01.md), this expression refers to members of other people groups who were living in and around the province of Judah. Alternate translation: “the other people groups living in the land” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR 9 2 iie7 figs-metaphor וְ⁠יַ֧ד הַ⁠שָּׂרִ֣ים וְ⁠הַ⁠סְּגָנִ֗ים הָֽיְתָ֛ה בַּ⁠מַּ֥עַל הַ⁠זֶּ֖ה רִאשׁוֹנָֽה 1 have not separated themselves Here “hand” figuratively represents control and action. Alternate translation: “And our clan leaders and provincial officials were actually the first ones to disobey in this way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 9 2 dwaf figs-metaphor בַּ⁠מַּ֥עַל הַ⁠זֶּ֖ה 1 have not separated themselves Here “unfaithfulness” figuratively means disobedience. Alternate translation: “to disobey in this way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -997,7 +997,7 @@ EZR 9 3 qhy7 מְשׁוֹמֵֽם 1 When I heard this matter The sense of this
EZR 9 4 k68j figs-activepassive וְ⁠אֵלַ֣⁠י יֵאָסְפ֗וּ כֹּ֤ל חָרֵד֙ בְּ⁠דִבְרֵ֣י אֱלֹהֵֽי־יִשְׂרָאֵ֔ל עַ֖ל מַ֣עַל הַ⁠גּוֹלָ֑ה 1 the evening sacrifice If it would be clearer in your language, you could say this with an active form. Alternate translation: “Everyone came and joined me who was just as distressed as I was about the way the Jews who had returned from exile had disobeyed the commandments of the God of Israel” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR 9 4 0svq figs-metaphor כֹּ֤ל חָרֵד֙ 1 the evening sacrifice Often in the Old Testament “tremble” is a [[rc://en/ta/man/translate/figs-metaphor]] meaning to regard someone or something with respect and reverential fear. That is likely included in the meaning here, but in this context, the expression also seems to indicate an actual physical response to the situation, just as Ezra did not move or speak. Alternate translation: “everyone … who was distressed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 9 4 adr0 figs-metaphor בְּ⁠דִבְרֵ֣י אֱלֹהֵֽי־יִשְׂרָאֵ֔ל 1 the evening sacrifice This phrase does not refer to something that God said on this occasion. Rather, it refers figuratively to the commandment that God had given to the Israelites earlier not to intermarry with foreign groups, which Ezra cites in his prayer in verses [10] (../09/10.md) and [11] (../09/11.md). Alternate translation: “the commandments of the God of Israel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 9 4 sfvr figs-metaphor עַ֖ל מַ֣עַל הַ⁠גּוֹלָ֑ה 1 the evening sacrifice The abstract noun “exiles” refers in this context to the Jews who had returned to their homeland from Babylon. Here “the exile” seems to be equivalent to the longer phrase “the sons of the exile” in several other places in the book. If it would be clearer in your language, you could translate the idea behind this term with an equivalent phrase. Alternate translation: “because of the way the Jews who had returned to their homeland had disobeyed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR 9 4 sfvr figs-abstractnouns עַ֖ל מַ֣עַל הַ⁠גּוֹלָ֑ה 1 the evening sacrifice The abstract noun “exiles” refers in this context to the Jews who had returned to their homeland from Babylon. Here “the exile” seems to be equivalent to the longer phrase “the sons of the exile” in several other places in the book. If it would be clearer in your language, you could translate the idea behind this term with an equivalent phrase. Alternate translation: “because of the way the Jews who had returned to their homeland had disobeyed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR 9 4 9s46 figs-metaphor עַ֖ל מַ֣עַל הַ⁠גּוֹלָ֑ה 1 the evening sacrifice As in [9:2] (../09/02.md), “unfaithfulness” figuratively means disobedience. Alternate translation: “because of the way the Jews who had returned to their homeland had disobeyed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 9 4 m8dw translate-unknown וַ⁠אֲנִי֙ יֹשֵׁ֣ב מְשׁוֹמֵ֔ם עַ֖ד לְ⁠מִנְחַ֥ת הָ⁠עָֽרֶב 1 the evening sacrifice The “offering of the evening” was a sacrifice that the priests would offer around the time that the sun was going down. Alternate translation: “I continued to sit without moving or speaking until the time of the evening sacrifice” or “I continued to sit without moving or speaking for the rest of that day” (See: [[rc://en/ta/man/translate/translate-unknown]])
EZR 9 5 v2nb figs-idiom קַ֚מְתִּי מִ⁠תַּֽעֲנִיתִ֔⁠י 1 my fasting Even though Ezra had been sitting down and he now got up, in this context the word “arise” means more than that. As in [1:5] (../01/05.md), [3:2] (../03/02.md), and [5:2] (../05/02.md), it means to take action to get an enterprise under way. Ezra had been sitting motionless to show how ashamed and upset he was. Now he began to take action to address the situation the clan leaders had told him about. Alternate translation: “I stopped sitting motionless and began to do something about the situation” (See: [[rc://en/ta/man/translate/figs-idiom]])
@ -1015,7 +1015,7 @@ EZR 9 6 rls3 figs-metaphor וְ⁠אַשְׁמָתֵ֥⁠נוּ גָדְלָ֖ה
EZR 9 6 78or figs-abstractnouns וְ⁠אַשְׁמָתֵ֥⁠נוּ גָדְלָ֖ה 1 our iniquities have risen higher than our head, and our guilt has grown up to the heavens If it would be clearer in your language, you could express the idea behind the abstract noun “guilt” with a phrase such as “make guilty.” Alternate translation: “they are making us guilty” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR 9 6 athx figs-synecdoche עַ֥ד לַ⁠שָּׁמָֽיִם 1 our iniquities have risen higher than our head, and our guilt has grown up to the heavens Here Ezra speaks figuratively of God by reference to something associated with him, “the heavens” or the sky, which was considered to be the place where God lived. Alternate translation: “before you” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
EZR 9 7 sv5f figs-idiom מִ⁠ימֵ֣י אֲבֹתֵ֗י⁠נוּ 1 the days of our fathers The term “days” is used figuratively here to refer a particular period of time. Alternate translation: “From the time of our ancestors” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR 9 7 aqdp bita-hq אֲבֹתֵ֗י⁠נוּ 1 the days of our fathers “Fathers” here figuratively means “ancestors.” Alternate translation: “our ancestors” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 9 7 aqdp figs-metaphor אֲבֹתֵ֗י⁠נוּ 1 the days of our fathers “Fathers” here figuratively means “ancestors.” Alternate translation: “our ancestors” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 9 7 jw4h figs-idiom עַ֖ד הַ⁠יּ֣וֹם הַ⁠זֶּ֑ה 1 the days of our fathers In this context, “day” does not refer to one specific day, but rather to a more general time. Alternate translation: “until now” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR 9 7 ur0z figs-synecdoche אֲנַ֨חְנוּ֙ בְּ⁠אַשְׁמָ֣ה גְדֹלָ֔ה 1 the days of our fathers Here Ezra speaks figuratively of the disobedience of the Israelites by reference to something associated with it, the guilt that it has caused. Alternate translation: “we have consistently disobeyed you” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
EZR 9 7 wet1 figs-abstractnouns בְּ⁠אַשְׁמָ֣ה גְדֹלָ֔ה 1 very guilty…our iniquities If it would be clearer in your language, you could express the idea behind the abstract noun “guilt” with a verb such as “disobey.” Alternate translation: “consistently disobeyed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@ -1039,14 +1039,14 @@ EZR 9 8 lst9 figs-metonymy בִּ⁠מְק֣וֹם קָדְשׁ֑⁠וֹ 1 grace
EZR 9 8 h7p2 grammar-connect-logic-result לְ⁠הָאִ֤יר 1 grace has been shown from Yahweh our God This word indicates that the phrase it introduces explains the results of what the previous phrases have described. Alternate translation: “as a result” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EZR 9 8 91ad figs-123person לְ⁠הָאִ֤יר...אֱלֹהֵ֔י⁠נוּ 1 grace has been shown from Yahweh our God Here again Ezra speaks of God in the third person. If it would be clearer in your language, you could translate his words in the second person. Alternate translation: “so that you, our God, could” (See: [[rc://en/ta/man/translate/figs-123person]])
EZR 9 8 gg6p figs-parallelism לְ⁠הָאִ֤יר עֵינֵ֨י⁠נוּ֙...וּ⁠לְ⁠תִתֵּ֛⁠נוּ מִֽחְיָ֥ה מְעַ֖ט בְּ⁠עַבְדֻתֵֽ⁠נוּ 1 grace has been shown from Yahweh our God These two phrases mean similar things. Ezra uses the repetition to emphasize how merciful God has been to the community of returned exiles. If it would be clearer in your language, you could combine these phrases. Alternate translation: “enable our community to thrive a little even under foreign domination” However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase says more specifically how God has accomplished what the first phrase describes. Alternate translation: “give us a new vitality by giving us greater freedom even though we are under foreign domination” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EZR 9 8 fzoq bita-hq לְ⁠הָאִ֤יר עֵינֵ֨י⁠נוּ֙ 1 grace has been shown from Yahweh our God To brighten the eyes of a person means figuratively to give them a new vitality. Alternate translation: “give us a new vitality” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 9 8 fzoq figs-metaphor לְ⁠הָאִ֤יר עֵינֵ֨י⁠נוּ֙ 1 grace has been shown from Yahweh our God To brighten the eyes of a person means figuratively to give them a new vitality. Alternate translation: “give us a new vitality” (See:[[rc://en/ta/man/translate/figs-metaphor]])
EZR 9 8 54s0 figs-explicit וּ⁠לְ⁠תִתֵּ֛⁠נוּ מִֽחְיָ֥ה מְעַ֖ט בְּ⁠עַבְדֻתֵֽ⁠נוּ 1 grace has been shown from Yahweh our God Since Ezra says that God has made the community figuratively more alive “in our bondage,” he seems to be referring implicitly to the greater measure of freedom that King Artaxerxes has allowed them. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “by giving us greater freedom even though we are under foreign domination” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 9 9 psz0 figs-litotes לֹ֥א עֲזָבָ֖⁠נוּ אֱלֹהֵ֑י⁠נוּ 1 but he extended covenant faithfulness to us Here Ezra uses a figure of speech that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “our God has continued to help us” (See: [[rc://en/ta/man/translate/figs-litotes]])
EZR 9 9 n7de figs-123person לֹ֥א עֲזָבָ֖⁠נוּ אֱלֹהֵ֑י⁠נוּ 1 but he extended covenant faithfulness to us Ezra continues to speak of God in the third person. If it would be clearer in your language, you could translate his words in the second person. Alternate translation: “you, our God, have not abandoned us” (See: [[rc://en/ta/man/translate/figs-123person]])
EZR 9 9 5k7w grammar-connect-logic-contrast וַֽ⁠יַּט 1 but he extended covenant faithfulness to us This word indicates that the sentence it introduces draws a contrast between what the Israelites might have expected God to do, since they were being punished for their disobedience, and what God actually did. You could begin the sentence with a phrase such as “on the contrary” to indicate this contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
EZR 9 9 80hr figs-metaphor וַֽ⁠יַּט־עָלֵ֣י⁠נוּ חֶ֡סֶד 1 but he extended covenant faithfulness to us As in [7:28] (../07/28.md), Ezra uses a spatial [[rc://en/ta/man/translate/figs-metaphor]] to depict help figuratively stretching out to him from Yahweh. Alternate translation: “he has helped us, as he promised” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 9 9 xh8d figs-abstractnouns וַֽ⁠יַּט־עָלֵ֣י⁠נוּ חֶ֡סֶד לִ⁠פְנֵי֩ מַלְכֵ֨י פָרַ֜ס 1 but he extended covenant faithfulness to us Here the abstract noun “faithfulness” refers to a person wanting to do everything they can to help another person. As in [3:11] (../03/11.md) and [7:28] (../07/28.md), “covenant faithfulness” refers specifically to Yahweh doing that for the people of Israel, in order to keep the promises he made to them. If it would be clearer in your language, you could translate the idea behind this word with a verb such as “help.” Alternate translation: “he has helped us, as he promised, by leading the king of Persia to regard us favorably” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR 9 9 eb2m bita-hq לִ⁠פְנֵי֩ מַלְכֵ֨י פָרַ֜ס 1 in the sight of the king of Persia Here “face” refers figuratively to the way a person regards things, by association with the way they use the eyes in their face to see things and the way their facial expression shows what they think of those things. Alternate translation: “by leading the kings of Persia to regard us favorably” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
EZR 9 9 eb2m figs-metonymy לִ⁠פְנֵי֩ מַלְכֵ֨י פָרַ֜ס 1 in the sight of the king of Persia Here “face” refers figuratively to the way a person regards things, by association with the way they use the eyes in their face to see things and the way their facial expression shows what they think of those things. Alternate translation: “by leading the kings of Persia to regard us favorably” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR 9 9 2kj1 figs-explicit מַלְכֵ֨י פָרַ֜ס 1 in the sight of the king of Persia Ezra probably uses the plural “kings” to acknowledge implicitly that not just Artaxerxes, but also Cyrus and Darius before him, treated the Jews favorably by allowing them to rebuild the temple and by supporting the worship there. If it would be helpful to your readers, you could name these kings explicitly. Alternate translation: “King Cyrus, King Darius, and King Artaxerxes of Persia” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 9 9 sc72 figs-metaphor לָֽ⁠תֶת־לָ֣⁠נוּ מִֽחְיָ֗ה 1 in the sight of the king of Persia As in [9:8] (../09/08.md), “reviving” or renewed life seems in context to be a figurative expression for greater freedom. Alternate translation: “so that they gave us greater freedom” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 9 9 8dnc figs-parallelism לְ⁠רוֹמֵ֞ם אֶת־בֵּ֤ית אֱלֹהֵ֨י⁠נוּ֙ וּ⁠לְ⁠הַעֲמִ֣יד אֶת־חָרְבֹתָ֔י⁠ו 1 in the sight of the king of Persia These two phrases mean similar things. Ezra says essentially the same thing twice, likely to emphasize how remarkable this was after all the opposition there had been to it. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Alternate translation: “and allowed us to rebuild the temple of our God” However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase is stronger because it indicates that the temple had previously been destroyed but now it was being restored. Alternate translation: “and allowed us to rebuild the temple of our God by repairing its ruins” (See: [[rc://en/ta/man/translate/figs-parallelism]])
@ -1054,7 +1054,7 @@ EZR 9 9 0pbv figs-metaphor לְ⁠רוֹמֵ֞ם 1 in the sight of the king of P
EZR 9 9 f833 figs-metaphor וּ⁠לְ⁠הַעֲמִ֣יד 1 the house of our God Like “raise up,” this is a figurative expression for building. Alternate translation: “repairing” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 9 9 b5aw figs-metaphor וְ⁠לָֽ⁠תֶת־לָ֣⁠נוּ גָדֵ֔ר בִּֽ⁠יהוּדָ֖ה וּ⁠בִ⁠ירוּשָׁלִָֽם 1 to give us a wall Ezra is not referring to a literal wall. (The walls of Jerusalem were still broken down at this time. They would not be repaired until Nehemiah came to the city over a dozen years later.) Rather, he means figuratively that the Persian kings authorized the returned exiles to re-establish their community in Judah and Jerusalem, and so they would protect their right to live there. It is as if the Jews are surrounded by a protective wall. Alternate translation: “and given us a safe place to live in Judah and Jerusalem.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 9 10 a9fk figs-rquestion וְ⁠עַתָּ֛ה מַה־נֹּאמַ֥ר אֱלֹהֵ֖י⁠נוּ אַֽחֲרֵי־זֹ֑את 1 to give us a wall Ezra is making a statement, not really asking a question. He does not expect God to tell him what excuses he can give for the disobedience of the Israelites. Instead, he is using the question form to emphasize that the Israelites really have no excuses. If it would be clearer for your readers, you could translate these words as a statement. Alternate translation: “So now, our God, we really have no excuses, after you have helped us so much.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
EZR 9 10 akg2 figs-metaphor עָזַ֖בְנוּ מִצְוֺתֶֽי⁠ךָ 1 to give us a wall As in [8:22] (../08/22.md), forsaking or abandoning God is a [[rc://en/ta/man/translate/figs-metaphor]] for disobeying him or refusing to serve him. Alternate translation: “we have disobeyed your commandments” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 9 10 akg2 figs-metaphor עָזַ֖בְנוּ מִצְוֺתֶֽי⁠ךָ 1 to give us a wall As in [8:22] (../08/22.md), forsaking or abandoning God is a metaphor for disobeying him or refusing to serve him. Alternate translation: “we have disobeyed your commandments” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 9 11 v7am figs-metaphor אֲשֶׁ֣ר צִוִּ֗יתָ בְּ⁠יַ֨ד עֲבָדֶ֣י⁠ךָ הַ⁠נְּבִיאִים֮ 1 to give us a wall Here “hand” figuratively represents control and action. This expression means that God gave these commandments by having the prophets speak them to the people of Israel. Alternate translation: “which you told your servants, the prophets, to speak to us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 9 11 nqdl figs-quotemarks לֵ⁠אמֹר֒ 1 to give us a wall After this phrase Ezra begins to quote what the prophets commanded the people on Yahweh’s behalf. So this is a quotation within a quotation. That is, Ezra is quoting the prayer that he prayed on this occasion, and within that prayer, he is quoting what the prophets said. It may be helpful to your readers to indicate this by setting off these words within secondary quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation within a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR 9 11 cqpt figs-metaphor אֶ֤רֶץ נִדָּה֙ הִ֔יא בְּ⁠נִדַּ֖ת עַמֵּ֣י הָ⁠אֲרָצ֑וֹת 1 to give us a wall The prophets speak figuratively of the land of Canaan as if it were itself impure, because it was a place where the people did things that were so displeasing to God. Alternate translation: “a land whose inhabitants do things that are displeasing to God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -1070,10 +1070,10 @@ EZR 9 12 o8bm figs-idiom וְ⁠לֹֽא־תִדְרְשׁ֧וּ שְׁלֹמָ
EZR 9 12 4q14 figs-doublet וְ⁠לֹֽא־תִדְרְשׁ֧וּ שְׁלֹמָ֛⁠ם וְ⁠טוֹבָתָ֖⁠ם 1 to give us a wall “Peace” and “good” mean similar things. The prophets use them together to emphasize the importance of this commandment. If it would be clearer in your language, you could combine these terms into a single expression, as UST does, saying “cause things to go well.” (See: [[rc://en/ta/man/translate/figs-doublet]])
EZR 9 12 sfei figs-parallelism לְמַ֣עַן תֶּחֶזְק֗וּ וַ⁠אֲכַלְתֶּם֙ אֶת־ט֣וּב הָ⁠אָ֔רֶץ 1 to give us a wall These two phrases mean similar things. The prophets say essentially the same thing twice, to emphasize the blessings that the Israelites would enjoy if they obeyed these commandments. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Alternate translation: “so that you will become a prosperous nation in that place” However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase says more specifically how the nation would become strong, as the first phrase describes. Alternate translation: “so that you will become a strong nation by growing and enjoying abundant harvests” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EZR 9 12 69c0 figs-idiom וְ⁠הוֹרַשְׁתֶּ֥ם לִ⁠בְנֵי⁠כֶ֖ם עַד־עוֹלָֽם 1 to give us a wall As earlier in the sentence, “until eternity” means “for as long as anyone can anticipate into the future.” Alternate translation: “so that your descendants will always be able to live there” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR 9 12 91e8 bita-hq לִ⁠בְנֵי⁠כֶ֖ם 1 to give us a wall “Sons” here figuratively means “descendants.” Alternate translation: “your descendants” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 9 12 91e8 bita-hq לִ⁠בְנֵי⁠כֶ֖ם 1 to give us a wall “Sons” here figuratively means “descendants.” Alternate translation: “your descendants” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 9 12 uax9 figs-quotemarks עַד־עוֹלָֽם 1 forever After this phrase Ezra ends his quotation of what Yahweh commanded through the prophets. If you decided in verse [11] (../09/11.md) to mark their words as a secondary quotation, you should indicate that ending here with a closing secondary quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation within a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR 9 13 am2g figs-parallelism בְּ⁠מַעֲשֵׂ֨י⁠נוּ֙ הָ⁠רָעִ֔ים וּ⁠בְ⁠אַשְׁמָתֵ֖⁠נוּ הַ⁠גְּדֹלָ֑ה 1 forever These two phrases mean similar things. Ezra uses the repetition for emphasis. If it would be clearer in your language, you could combine these phrases. Alternate translation: “since we are so guilty because of the wrong things we have done” However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. Alternate translation: “since have committed such great sins, and since we are so guilty as a result” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EZR 9 13 ulhq writing-background כִּ֣י 1 forever This word indicates that the sentence it introduces will provide background information about the situation that Ezra is describing. Alternate translation: “in fact” (See: Connect - [[rc://en/ta/man/translate/writing-background]])
EZR 9 13 ulhq writing-background כִּ֣י 1 forever This word indicates that the sentence it introduces will provide background information about the situation that Ezra is describing. Alternate translation: “in fact” (See: [[rc://en/ta/man/translate/writing-background]])
EZR 9 13 hd7r figs-idiom חָשַׂ֤כְתָּֽ לְ⁠מַ֨טָּה֙ מֵֽ⁠עֲוֺנֵ֔⁠נוּ 1 forever This is a Hebrew idiom. Alternate translation: “have not punished us as fully as our sins deserve” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR 9 13 w379 figs-explicit וְ⁠נָתַ֥תָּה לָּ֛⁠נוּ פְּלֵיטָ֖ה כָּ⁠זֹֽאת 1 forever Ezra is referring implicitly to himself and to the other Jews who have returned from exile. Alternate translation: “and you have allowed some of us to return to our homeland” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 9 14 jh1x figs-rquestion הֲ⁠נָשׁוּב֙ לְ⁠הָפֵ֣ר מִצְוֺתֶ֔י⁠ךָ וּ֨⁠לְ⁠הִתְחַתֵּ֔ן בְּ⁠עַמֵּ֥י הַ⁠תֹּעֵב֖וֹת הָ⁠אֵ֑לֶּה 1 should we again break your commandments and intermarry with the people of these abominations? Ezra is making a statement, not really asking a question. He does not expect God to tell him whether the people should once again disobey. Instead, he is using the question form to emphasize how important it is for them to stop intermarrying with the other people groups. If it would be clearer for your readers, you could translate these words as a statement or as an exclamation. Alternate translation: “we certainly should not break your commandments again by intermarrying with peoples who do things that you cannot stand!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@ -1084,7 +1084,7 @@ EZR 9 14 1lm6 figs-doublet לְ⁠אֵ֥ין שְׁאֵרִ֖ית וּ⁠פְל
EZR 9 15 qhg9 grammar-connect-logic-result יְהוָ֞ה אֱלֹהֵ֤י יִשְׂרָאֵל֙ צַדִּ֣יק אַ֔תָּה כִּֽי־נִשְׁאַ֥רְנוּ פְלֵיטָ֖ה כְּ⁠הַ⁠יּ֣וֹם הַ⁠זֶּ֑ה 1 Look If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for what the first phrase says. Alternate translation: “Only a small number of us are now left, and we acknowledge that you, Yahweh, the God of Israel, were right to punish us this way.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EZR 9 15 nw97 figs-idiom כְּ⁠הַ⁠יּ֣וֹם הַ⁠זֶּ֑ה 1 Look In this context, “day” does not refer to one specific day, but rather to a more general time. Alternate translation: “now” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR 9 15 a177 figs-parallelism הִנְ⁠נ֤וּ לְ⁠פָנֶ֨י⁠ךָ֙ בְּ⁠אַשְׁמָתֵ֔י⁠נוּ כִּ֣י אֵ֥ין לַ⁠עֲמ֛וֹד לְ⁠פָנֶ֖י⁠ךָ עַל־זֹֽאת 1 We are before you in our guilt These two phrases mean similar things. Ezra uses the repetition for emphasis as he makes this confession of guilt on behalf of the people. If it would be clearer in your language, you could combine these phrases. Alternate translation: “We have come into your presence to admit that we are guilty.” However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase is more intensive. Alternate translation: “We have come into your presence to admit that we are guilty, and none of us can plead any grounds for acquittal” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EZR 9 15 lh5h bita-hq לְ⁠פָנֶ֨י⁠ךָ֙ 1 no one can stand before you because of this Here “face” figuratively represents the presence of a person. Alternate translation: “into your presence” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
EZR 9 15 lh5h figs-metonymy לְ⁠פָנֶ֨י⁠ךָ֙ 1 no one can stand before you because of this Here “face” figuratively represents the presence of a person. Alternate translation: “into your presence” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR 9 15 el20 figs-idiom אֵ֥ין לַ⁠עֲמ֛וֹד לְ⁠פָנֶ֖י⁠ךָ 1 no one can stand before you because of this To “stand” is a Hebrew idiom meaning to be acquitted. (For example, in Psalm 130:3, “If you, Yahweh, would mark iniquities, Lord, who could stand?” and Psalm 1:5, “The wicked will not stand in the judgment.”) Alternate translation: “none of us can plead any grounds for acquittal” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR 9 15 8lk8 figs-quotemarks לְ⁠פָנֶ֖י⁠ךָ 1 no one can stand before you because of this This is the end of Ezra’s quotation of the prayer that he prayed on this occasion. If you decided in verse [6] (../09/06.md) to mark his words as a direct quotation, you should indicate that ending here with a closing primary quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR 10 intro ah4y 0 # Ezra 10 General Notes<br>## Special concepts in this chapter<br><br>### Intermarriages<br>The people agree to divorce their Gentile wives. Many Jews were involved in these mixed marriages. Divorce should not normally have been common for the Jews to engage in, but marriage with non-Jewish women was not allowed.
@ -1095,7 +1095,7 @@ EZR 10 1 vcs1 figs-metaphor לִ⁠פְנֵ֖י בֵּ֣ית הָ⁠אֱלֹהִ
EZR 10 1 ry9k figs-explicit בָכ֥וּ הָ⁠עָ֖ם הַרְבֵּה־בֶֽכֶה 1 before the house of God The implication is that the people were weeping because they realized what a wrong thing they had done and how guilty they were because of it. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “The people began to weep very bitterly because they realized that they had sinned and were guilty.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 10 2 ygp9 grammar-connect-time-sequential וַ⁠יַּעַן֩ 1 Shekaniah This word indicates that the events the story will now relate came after the events it has just described. In your translation, you can use the expression in your language that would best indicate this relationship. (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
EZR 10 2 zx9r translate-names שְׁכַנְיָ֨ה בֶן־יְחִיאֵ֜ל 1 Shekaniah Shekaniah is the name of a man, and Jehiel is the name of his father. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 2 at6v bita-hq מִ⁠בְּנֵ֤י עֵילָם֙ 1 Jehiel “Sons” here figuratively means “descendants.” Alternate translation: “one of the descendants of Elam” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 2 at6v figs-metaphor מִ⁠בְּנֵ֤י עֵילָם֙ 1 Jehiel “Sons” here figuratively means “descendants.” Alternate translation: “one of the descendants of Elam” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 2 v7rt translate-names עֵילָם֙ 1 Jehiel This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 2 hqgs figs-hendiadys וַ⁠יַּעַן֩...וַ⁠יֹּ֣אמֶר 1 Jehiel Here the book expresses a single idea by using two words connected with “and.” Together the two words mean that Shekaniah responded to the situation that the Jews were facing. Alternate translation: “responded” (See [[rc://en/ta/man/translate/figs-hendiadys]])
EZR 10 2 9bo8 figs-quotemarks וַ⁠יֹּ֣אמֶר לְ⁠עֶזְרָ֔א 1 Jehiel After this phrase the book begins to quote what Shekaniah said to Ezra. It may be helpful to your readers to indicate this with an opening quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
@ -1123,7 +1123,7 @@ EZR 10 5 p6uh figs-idiom וַ⁠יָּ֣קָם עֶזְרָ֡א 1 we are with yo
EZR 10 5 medp figs-explicit לַ⁠עֲשׂ֛וֹת כַּ⁠דָּבָ֥ר הַ⁠זֶּ֖ה 1 we are with you The implication in context is that “this word” refers to Shekaniah’s recommendation that the Jews send away all the foreign wives and their children. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “to do what Shekaniah had recommended and make the Israelites send away all the foreign wives and their children” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 10 6 k8jp figs-metaphor מִ⁠לִּ⁠פְנֵי֙ בֵּ֣ית הָֽ⁠אֱלֹהִ֔ים 1 Jehohanan…Eliashib As in [10:1] (../10/01.md), “face” here figuratively means the front of a place. Alternate translation: “from in front of the temple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 6 j78q figs-explicit וַ⁠יֵּ֕לֶךְ אֶל־לִשְׁכַּ֖ת יְהוֹחָנָ֣ן בֶּן־אֶלְיָשִׁ֑יב 1 Jehohanan…Eliashib As in [8:29] (../08/29.md), “chamber” means a room, and in context here it seems to refer similarly to one of the rooms in the temple. Eliashib was the high priest, and so it is probable that one of his family members would have had a room there. The book does not say why Ezra went to one of the rooms in the temple, but the implication is that he did so in order to meet further with the community leaders and make plans for the assembly that the following verses describe. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “And he went to one of the rooms in the temple, the one that belonged to Jehohanan the grandson of Eliashib, to meet further with the leaders to make plans to call an assembly of all the returned exiles.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 10 6 z4zq bita-hq יְהוֹחָנָ֣ן בֶּן־אֶלְיָשִׁ֑יב 1 Jehohanan…Eliashib Jehohanan was actually the grandson of Eliashib, so “son” figuratively means “descendant.” Alternate translation: “Jehohanan the grandson of Eliashib” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 6 z4zq figs-metaphor יְהוֹחָנָ֣ן בֶּן־אֶלְיָשִׁ֑יב 1 Jehohanan…Eliashib Jehohanan was actually the grandson of Eliashib, so “son” figuratively means “descendant.” Alternate translation: “Jehohanan the grandson of Eliashib” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 6 j3bg translate-names יְהוֹחָנָ֣ן…אֶלְיָשִׁ֑יב 1 Jehohanan…Eliashib These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 6 vkgv figs-ellipsis וַ⁠יֵּ֣לֶךְ שָׁ֗ם לֶ֤חֶם לֹֽא־אָכַל֙ וּ⁠מַ֣יִם לֹֽא־שָׁתָ֔ה 1 Jehohanan…Eliashib Here the book leaves out some of the words that would ordinarily be needed in order to express a complete meaning. Alternate translation: “When he went there, he did not eat or drink anything” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
EZR 10 6 b5wa grammar-connect-logic-result לֶ֤חֶם לֹֽא־אָכַל֙ וּ⁠מַ֣יִם לֹֽא־שָׁתָ֔ה כִּ֥י מִתְאַבֵּ֖ל עַל־מַ֥עַל הַ⁠גּוֹלָֽה 1 Jehohanan…Eliashib If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the action that the first phrase describes. Alternate translation: “because he was still grieving over the way the Jews who had returned to their homeland had disobeyed, he did not eat or drink anything.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@ -1154,7 +1154,7 @@ EZR 10 10 x4sz figs-metaphor מְעַלְתֶּ֔ם וַ⁠תֹּשִׁ֖יבו
EZR 10 10 v95n figs-metaphor מְעַלְתֶּ֔ם וַ⁠תֹּשִׁ֖יבוּ נָשִׁ֣ים נָכְרִיּ֑וֹת 1 adding to the guilt of Israel The implication is that this was disobedience to the commandment of Yahweh. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “disobeyed the commandment of Yahweh by marrying foreign women” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 10 nduh figs-idiom וַ⁠תֹּשִׁ֖יבוּ נָשִׁ֣ים נָכְרִיּ֑וֹת 1 adding to the guilt of Israel See how you translated this expression in [10:2] (../10/02.md). Alternate translation: “have married foreign women” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR 10 11 40l7 figs-idiom וְ⁠עַתָּ֗ה תְּנ֥וּ תוֹדָ֛ה לַ⁠יהוָ֥ה אֱלֹהֵֽי־אֲבֹתֵי⁠כֶ֖ם 1 separate yourselves In this context, “give praise” is an idiom that means “make confession.” Alternate translation: “confess to Yahweh, the God of your ancestors, that you have sinned” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR 10 11 b2x3 bita-hq אֱלֹהֵֽי־אֲבֹתֵי⁠כֶ֖ם 1 separate yourselves “Fathers” here figuratively means “ancestors.” Alternate translation: “the God of your ancestors” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 11 b2x3 figs-metaphor אֱלֹהֵֽי־אֲבֹתֵי⁠כֶ֖ם 1 separate yourselves “Fathers” here figuratively means “ancestors.” Alternate translation: “the God of your ancestors” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 11 man9 figs-metaphor וַ⁠עֲשׂ֣וּ רְצוֹנ֑⁠וֹ וְ⁠הִבָּֽדְלוּ֙ מֵ⁠עַמֵּ֣י הָ⁠אָ֔רֶץ וּ⁠מִן־הַ⁠נָּשִׁ֖ים הַ⁠נָּכְרִיּֽוֹת 1 separate yourselves With regard to the other people groups, the word “separate” means dissolving the alliances that had been formed with them by marriage. With regard to the foreign wives, it is a figurative term for divorce. Alternate translation: “and obey him by divorcing and sending away your foreign wives, and thereby breaking the alliances you have formed with the other people groups living in the land” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 11 eyne figs-idiom מֵ⁠עַמֵּ֣י הָ⁠אָ֔רֶץ 1 separate yourselves This expression refers to the other people groups who were living in and around the province of Judah. Alternate translation: “the other people groups living in the land” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR 10 11 ofga figs-quotemarks הַ⁠נָּשִׁ֖ים הַ⁠נָּכְרִיּֽוֹת 1 separate yourselves After this phrase, the book ends its quotation of what Ezra said to the assembly on this occasion. If you decided in verse [10] (../10/10.md) to mark his words as a quotation, you should indicate their ending here with a closing quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
@ -1168,14 +1168,14 @@ EZR 10 13 wqu4 figs-idiom וְ⁠הַ⁠מְּלָאכָ֗ה לֹֽא־לְ⁠י
EZR 10 14 fcw7 figs-idiom יַֽעֲמְדוּ־נָ֣א שָׂ֠רֵי⁠נוּ לְֽ⁠כָל־הַ⁠קָּהָ֞ל 1 at the appointed time with the elders and judges of each of their cities Here “stand for” is an idiom that means “represent.” (Verse [16] (../10/16.md) explains specifically how the community arranged for its leaders to be its representatives.) Alternate translation: “Let our leaders represent all of us.” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR 10 14 wybo figs-idiom הַ⁠הֹשִׁ֞יב נָשִׁ֤ים נָכְרִיּוֹת֙ 1 at the appointed time with the elders and judges of each of their cities See how you translated this expression in [10:2] (../10/02.md). Alternate translation: “have married foreign women” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR 10 14 wvv6 figs-idiom יָבֹא֙...וְ⁠עִמָּ⁠הֶ֛ם זִקְנֵי־עִ֥יר וָ⁠עִ֖יר וְ⁠שֹׁפְטֶ֑י⁠הָ 1 at the appointed time with the elders and judges of each of their cities “City by city” is an idiom that means “each city.” Alternate translation: “come with the elders and judges of each city” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR 10 14 1dri bita-hq עַ֠ד לְ⁠הָשִׁ֞יב חֲר֤וֹן אַף־אֱלֹהֵ֨י⁠נוּ֙ מִמֶּ֔⁠נּוּ עַ֖ד לַ⁠דָּבָ֥ר הַ⁠זֶּֽה 1 at the appointed time with the elders and judges of each of their cities In Hebrew, a burning nose figuratively represents anger, and if someone’s anger is “turned back,” that means figuratively that they are no longer angry. Alternate translation: “until God is no longer angry with us for disobeying in this way” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 14 1dri figs-metaphor עַ֠ד לְ⁠הָשִׁ֞יב חֲר֤וֹן אַף־אֱלֹהֵ֨י⁠נוּ֙ מִמֶּ֔⁠נּוּ עַ֖ד לַ⁠דָּבָ֥ר הַ⁠זֶּֽה 1 at the appointed time with the elders and judges of each of their cities In Hebrew, a burning nose figuratively represents anger, and if someone’s anger is “turned back,” that means figuratively that they are no longer angry. Alternate translation: “until God is no longer angry with us for disobeying in this way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 14 cs93 figs-quotemarks לַ⁠דָּבָ֥ר הַ⁠זֶּֽה 1 at the appointed time with the elders and judges of each of their cities After this phrase, the book ends its quotation of what the assembly replied to Ezra on this occasion. If you decided in verse [12] (../10/12.md) to mark their words as a quotation, you should indicate their ending here with a closing quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
EZR 10 15 arho grammar-connect-logic-contrast אַ֣ךְ 1 Jonathan…Asahel…Jahzeiah…Tikvah…Meshullam…Shabbethai This word indicates that the sentence it introduces draws a contrast between the willingness of almost the entire assembly to pursue this matter and the opposition of these four men. You could begin the sentence with a word such as “however” to indicate this contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
EZR 10 15 z2yc figs-explicit יוֹנָתָ֧ן…וְ⁠יַחְזְיָ֥ה…עָמְד֣וּ עַל־זֹ֑את וּ⁠מְשֻׁלָּ֛ם וְ⁠שַׁבְּתַ֥י...עֲזָרֻֽ⁠ם 1 Jonathan…Asahel…Jahzeiah…Tikvah…Meshullam…Shabbethai The implication is that while these four men spoke up in the assembly against investigating who among the Israelites had married foreign wives, their protests were unsuccessful. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Jonathan … and Jahzeiah … did not want the community to investigate who had married foreign women. And Meshullam and Shabbethai … supported them. But they were not able to convince the assembly.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 10 15 piy5 translate-names יוֹנָתָ֧ן בֶּן־עֲשָׂהאֵ֛ל 1 Jonathan…Asahel…Jahzeiah…Tikvah…Meshullam…Shabbethai Jonathan is the name of a man, and Asahel is the name of his father. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 15 i7li translate-names וְ⁠יַחְזְיָ֥ה בֶן־תִּקְוָ֖ה 1 Jonathan…Asahel…Jahzeiah…Tikvah…Meshullam…Shabbethai Jahzeiah is the name of a man, and Tikvah is the name of his father. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 15 sl99 figs-metaphor עָמְד֣וּ עַל־זֹ֑את 1 Jonathan son of Asahel and Jahzeiah son of Tikvah opposed this To stand against something means figuratively to oppose it. Alternate translation: “did not want the community to investigate who had married foreign women” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 15 uu1e bita-hq וּ⁠מְשֻׁלָּ֛ם וְ⁠שַׁבְּתַ֥י 1 Jonathan son of Asahel and Jahzeiah son of Tikvah opposed this These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 15 uu1e translate-names וּ⁠מְשֻׁלָּ֛ם וְ⁠שַׁבְּתַ֥י 1 Jonathan son of Asahel and Jahzeiah son of Tikvah opposed this These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 16 jyy9 figs-abstractnouns וַ⁠יַּֽעֲשׂוּ־כֵן֮ בְּנֵ֣י הַ⁠גּוֹלָה֒ 1 did this See how you translated the expression “the sons of the exile” in [10:7](../10/07.md). Alternate translation: “So the Jews who had returned to their homeland did what their assembly had decided” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
EZR 10 16 sz6j figs-activepassive וַ⁠יִּבָּדְלוּ֩ עֶזְרָ֨א הַ⁠כֹּהֵ֜ן אֲנָשִׁ֨ים רָאשֵׁ֧י הָ⁠אָב֛וֹת לְ⁠בֵ֥ית אֲבֹתָ֖⁠ם וְ⁠כֻלָּ֣⁠ם בְּ⁠שֵׁמ֑וֹת 1 did this If it would be clearer in your language, you could say this with an active form. Alternate translation: “Ezra the priest summoned the leaders of each clan by name” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR 10 16 1rw5 figs-ellipsis רָאשֵׁ֧י הָ⁠אָב֛וֹת לְ⁠בֵ֥ית אֲבֹתָ֖⁠ם 1 did this As in [1:5] (../01/05.md) and many other places in the book, “the heads of the fathers” is an abbreviated way of saying “the heads of father’s houses,” and the “house of the father” or “father’s house” means a clan. Alternate translation: “the leaders of each clan” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@ -1189,21 +1189,21 @@ EZR 10 17 gtyy figs-idiom הַ⁠הֹשִׁ֖יבוּ נָשִׁ֣ים נָכְ
EZR 10 17 kgk5 translate-hebrewmonths י֥וֹם אֶחָ֖ד לַ⁠חֹ֥דֶשׁ הָ⁠רִאשֽׁוֹן 1 first day of the first month You could convert the Hebrew day and month into an approximate date on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the date will be different every year and the translation will not be entirely accurate. So you may just want to use the numbers of the Hebrew day and month. Alternate translation: “by the first day of the first month” (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
EZR 10 17 024d translate-ordinal י֥וֹם אֶחָ֖ד לַ⁠חֹ֥דֶשׁ הָ⁠רִאשֽׁוֹן 1 first day of the first month The Hebrew uses a cardinal number here, “one,” but there is not a significant difference in meaning between that and the way the Hebrew uses an ordinal number, “first,” in similar contexts elsewhere. If your language customarily uses ordinals for the numbers of days, you can do that here in your translation. Alternate translation: “on the first day of the tenth month” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EZR 10 18 rqg8 figs-activepassive וַ⁠יִּמָּצֵא֙ מִ⁠בְּנֵ֣י 1 Jeshua If it would be clearer in your language, you could say this with an active form, and you could say who did the action. “The clan leaders identified some men” Alternate translation: (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR 10 18 1pyw bita-hq מִ⁠בְּנֵ֣י הַ⁠כֹּהֲנִ֔ים 1 Jeshua “Son of” here is a figurative expression that indicates that a person shares the qualities of something. Hebrew often uses the expression to describe a person’s occupation. Alternate translation: “among the priests” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-idiom]])
EZR 10 18 1pyw figs-idiom מִ⁠בְּנֵ֣י הַ⁠כֹּהֲנִ֔ים 1 Jeshua “Son of” here is a figurative expression that indicates that a person shares the qualities of something. Hebrew often uses the expression to describe a person’s occupation. Alternate translation: “among the priests” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR 10 18 80rr figs-idiom אֲשֶׁ֥ר הֹשִׁ֖יבוּ נָשִׁ֣ים נָכְרִיּ֑וֹת 1 Jeshua See how you translated this expression in [10:2] (../10/02.md). Alternate translation: “who had married foreign women” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR 10 18 sf5b bita-hq מִ⁠בְּנֵ֨י יֵשׁ֤וּעַ בֶּן־יֽוֹצָדָק֙ וְ⁠אֶחָ֔י⁠ו 1 Maaseiah…Gedaliah “Sons” here figuratively means “descendants,” since Jeshua lived many years before this time, but “son” is literal because Jeshu was the biological son of Jozadak. “Brothers” could mean biological brothers, but it is more likely that it refers figuratively to relatives. Alternate translation: “from the descendants of Jeshua the son of Jozadak and his relatives” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 18 sf5b figs-metaphor מִ⁠בְּנֵ֨י יֵשׁ֤וּעַ בֶּן־יֽוֹצָדָק֙ וְ⁠אֶחָ֔י⁠ו 1 Maaseiah…Gedaliah “Sons” here figuratively means “descendants,” since Jeshua lived many years before this time, but “son” is literal because Jeshu was the biological son of Jozadak. “Brothers” could mean biological brothers, but it is more likely that it refers figuratively to relatives. Alternate translation: “from the descendants of Jeshua the son of Jozadak and his relatives” (See:[[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 18 pp5e translate-names מַֽעֲשֵׂיָה֙ וֶֽ⁠אֱלִיעֶ֔זֶר וְ⁠יָרִ֖יב וּ⁠גְדַלְיָֽה 1 Eliezer…Jarib These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 19 4u0s grammar-connect-logic-result וַ⁠יִּתְּנ֥וּ 1 Eliezer…Jarib This word indicates that the sentence it introduces explains the results of what the previous sentence described. Alternate translation: “as a result” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EZR 10 19 w25u translate-symaction וַ⁠יִּתְּנ֥וּ יָדָ֖⁠ם 1 Eliezer…Jarib This means that the men shook hands with the clan leaders to signify that they were making a promise. Alternate translation: “they shook hands in pledge” or “they shook hands and promised” (See: [[rc://en/ta/man/translate/translate-symaction]])
EZR 10 19 03eh figs-explicit לְ⁠הוֹצִ֣יא נְשֵׁי⁠הֶ֑ם וַ⁠אֲשֵׁמִ֥ים אֵֽיל־צֹ֖אן עַל־אַשְׁמָתָֽ⁠ם 1 Eliezer…Jarib While the book does not specify that all the other men whose names are listed in the rest of this chapter had to make a similar pledge and pay a similar penalty, the implication is that the commission required these same things of all the offenders. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “that they would divorce their wives and send them away and that they would sacrifice a ram from their flocks as a guilt offering, since the clan leaders had found them guilty. The clan leaders made all the men who had married foreign wives do these same things.” (See: [[rc://en/ta/man/translate/figs-explicit]])
EZR 10 19 v518 figs-idiom לְ⁠הוֹצִ֣יא נְשֵׁי⁠הֶ֑ם 1 Eliezer…Jarib As in [10:3] (../10/03.md), “to cause to go out” is a Hebrew idiom that means to divorce and send away. Alternate translation: “that they would divorce their wives and send them away” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR 10 19 i4ab translate-names וַ⁠אֲשֵׁמִ֥ים אֵֽיל־צֹ֖אן עַל־אַשְׁמָתָֽ⁠ם 1 Eliezer…Jarib Here the book leaves out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “and that they would sacrifice a ram from their flocks as a guilt offering, since the clan leaders had found them guilty” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
EZR 10 20 d98p bita-hq וּ⁠מִ⁠בְּנֵ֣י אִמֵּ֔ר 1 Immer “Sons” here figuratively means “descendants.” Alternate translation: “from the descendants of Immer” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 19 i4ab figs-ellipsis וַ⁠אֲשֵׁמִ֥ים אֵֽיל־צֹ֖אן עַל־אַשְׁמָתָֽ⁠ם 1 Eliezer…Jarib Here, the book leaves out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “and that they would sacrifice a ram from their flocks as a guilt offering, since the clan leaders had found them guilty” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
EZR 10 20 d98p figs-metaphor וּ⁠מִ⁠בְּנֵ֣י אִמֵּ֔ר 1 Immer “Sons” here figuratively means “descendants.” Alternate translation: “from the descendants of Immer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 20 re8v translate-names חֲנָ֖נִי וּ⁠זְבַדְיָֽה 1 Hanani These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 21 hqu7 translate-names וּ⁠מִ⁠בְּנֵ֖י חָרִ֑ם 1 Harim “Sons” here figuratively means “descendants.” Alternate translation: “from the descendants of Harim” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 21 vq5r bita-hq מַעֲשֵׂיָ֤ה וְ⁠אֵֽלִיָּה֙ וּֽ⁠שְׁמַֽעְיָ֔ה וִ⁠יחִיאֵ֖ל וְ⁠עֻזִיָּֽה 1 Maaseiah These are the names of five men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 22 bs2z bita-hq וּ⁠מִ⁠בְּנֵ֖י פַּשְׁח֑וּר 1 Pashhur “Sons” here figuratively means “descendants.” Alternate translation: “from the descendants of Pashhur” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 22 yf1x bita-hq אֶלְיוֹעֵינַ֤י מַֽעֲשֵׂיָה֙ יִשְׁמָעֵ֣אל נְתַנְאֵ֔ל יוֹזָבָ֖ד וְ⁠אֶלְעָשָֽׂה 1 Elioenai…Maaseiah…Nethanel…Elasah These are the names of six men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 21 hqu7 figs-metaphor וּ⁠מִ⁠בְּנֵ֖י חָרִ֑ם 1 Harim “Sons” here figuratively means “descendants.” Alternate translation: “from the descendants of Harim” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 21 vq5r translate-names מַעֲשֵׂיָ֤ה וְ⁠אֵֽלִיָּה֙ וּֽ⁠שְׁמַֽעְיָ֔ה וִ⁠יחִיאֵ֖ל וְ⁠עֻזִיָּֽה 1 Maaseiah These are the names of five men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 22 bs2z figs-metaphor וּ⁠מִ⁠בְּנֵ֖י פַּשְׁח֑וּר 1 Pashhur “Sons” here figuratively means “descendants.” Alternate translation: “from the descendants of Pashhur” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 22 yf1x translate-names אֶלְיוֹעֵינַ֤י מַֽעֲשֵׂיָה֙ יִשְׁמָעֵ֣אל נְתַנְאֵ֔ל יוֹזָבָ֖ד וְ⁠אֶלְעָשָֽׂה 1 Elioenai…Maaseiah…Nethanel…Elasah These are the names of six men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 23 ef8q translate-names הַ⁠לְוִיִּ֑ם 0 General Information: See how you translated this term in [2:40] (../02/40.md). Review the explanation in the note there if that would be helpful. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 23 y5l2 translate-names יוֹזָבָ֣ד וְ⁠שִׁמְעִ֗י וְ⁠קֵֽלָיָה֙ ה֣וּא קְלִיטָ֔א פְּתַֽחְיָ֥ה יְהוּדָ֖ה וֶ⁠אֱלִיעֶֽזֶר 1 Jozabad These are the names of six men and an alternate name for one of them. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 24 mpru הַ⁠מְשֹׁרְרִ֖ים 1 Eliashib This is the same occupational group as in [2:41] (../02/41.md). Review the explanation in the note there if that would be helpful.
@ -1211,24 +1211,24 @@ EZR 10 24 cg6w translate-names אֶלְיָשִׁ֑יב 1 Eliashib This is the n
EZR 10 24 3d2i הַ⁠שֹּׁ֣עֲרִ֔ים 1 Eliashib This is the same occupational group as in [2:42] (../02/42.md). Review the explanation in the note there if that would be helpful.
EZR 10 24 dsd1 translate-names שַׁלֻּ֥ם וָ⁠טֶ֖לֶם וְ⁠אוּרִֽי 1 Shallum These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 25 edlz figs-personification וּ⁠מִֽ⁠יִּשְׂרָאֵ֑ל 1 Parosh Here the story refers to all of the Israelites figuratively as if they were a single person, their ancestor, Israel. Alternate translation: “these were from the rest of the Israelites” (See: [[rc://en/ta/man/translate/figs-personification]])
EZR 10 25 frh1 bita-hq מִ⁠בְּנֵ֣י פַרְעֹ֡שׁ 1 Parosh “Sons” here figuratively means “descendants.” Alternate translation: “from the descendants of Parosh” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 25 frh1 figs-metaphor מִ⁠בְּנֵ֣י פַרְעֹ֡שׁ 1 Parosh “Sons” here figuratively means “descendants.” Alternate translation: “from the descendants of Parosh” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 25 y951 translate-names רַ֠מְיָה וְ⁠יִזִּיָּ֤ה וּ⁠מַלְכִּיָּה֙ וּ⁠מִיָּמִ֣ן וְ⁠אֶלְעָזָ֔ר וּ⁠מַלְכִּיָּ֖ה וּ⁠בְנָיָֽה 1 Eleazar These are the names of seven men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 26 n4c3 bita-hq וּ⁠מִ⁠בְּנֵ֖י עֵילָ֑ם 0 General Information: “Sons” here figuratively means “descendants.” Alternate translation: “from the descendants of Elam” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 26 n4c3 figs-metaphor וּ⁠מִ⁠בְּנֵ֖י עֵילָ֑ם 0 General Information: “Sons” here figuratively means “descendants.” Alternate translation: “from the descendants of Elam” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 26 xd7i translate-names מַתַּנְיָ֤ה זְכַרְיָה֙ וִ⁠יחִיאֵ֣ל וְ⁠עַבְדִּ֔י וִ⁠ירֵמ֖וֹת וְ⁠אֵלִיָּֽה 1 Elam These are the names of six men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 27 t24c bita-hq וּ⁠מִ⁠בְּנֵ֖י זַתּ֑וּא 1 Zattu “Sons” here figuratively means “descendants.” Alternate translation: “from the descendants of Zattu” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 27 t24c figs-metaphor וּ⁠מִ⁠בְּנֵ֖י זַתּ֑וּא 1 Zattu “Sons” here figuratively means “descendants.” Alternate translation: “from the descendants of Zattu” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 27 x1id translate-names אֶלְיוֹעֵנַ֤י אֶלְיָשִׁיב֙ מַתַּנְיָ֣ה וִֽ⁠ירֵמ֔וֹת וְ⁠זָבָ֖ד וַ⁠עֲזִיזָֽא 1 Elioenai These are the names of six men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 28 h43s translate-names וּ⁠מִ⁠בְּנֵ֖י בֵּבָ֑י 1 Bebai “Sons” here figuratively means “descendants.” Alternate translation: “from the descendants of Bebai” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 28 h43s figs-metaphor וּ⁠מִ⁠בְּנֵ֖י בֵּבָ֑י 1 Bebai “Sons” here figuratively means “descendants.” Alternate translation: “from the descendants of Bebai” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 28 jfh1 translate-names הוֹחָנָ֥ן חֲנַנְיָ֖ה זַבַּ֥י עַתְלָֽי 1 Jehohanan These are the names of four men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 29 n4fe bita-hq וּ⁠מִ⁠בְּנֵ֖י בָּנִ֑י 1 Bani “Sons” here figuratively means “descendants.” Alternate translation: “from the descendants of Bani” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 29 n4fe figs-metaphor וּ⁠מִ⁠בְּנֵ֖י בָּנִ֑י 1 Bani “Sons” here figuratively means “descendants.” Alternate translation: “from the descendants of Bani” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 29 j32x translate-names מְשֻׁלָּ֤ם מַלּוּךְ֙ וַ⁠עֲדָיָ֔ה יָשׁ֖וּב וּ⁠שְׁאָ֥ל ירמות 1 Meshullam These are the names of six men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 30 gmx3 bita-hq וּ⁠מִ⁠בְּנֵ֛י פַּחַ֥ת מוֹאָ֖ב 0 General Information: “Sons” here figuratively means “descendants.” Alternate translation: “from the descendants of Pahath-Moab” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 30 gmx3 figs-metaphor וּ⁠מִ⁠בְּנֵ֛י פַּחַ֥ת מוֹאָ֖ב 0 General Information: “Sons” here figuratively means “descendants.” Alternate translation: “from the descendants of Pahath-Moab” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 30 phn5 translate-names עַדְנָ֣א וּ⁠כְלָ֑ל בְּנָיָ֤ה מַעֲשֵׂיָה֙ מַתַּנְיָ֣ה בְצַלְאֵ֔ל וּ⁠בִנּ֖וּי וּ⁠מְנַשֶּֽׁה 1 Pahath-Moab These are the names of eight men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 31 xr3u bita-hq וּ⁠בְנֵ֖י חָרִ֑ם 1 Malkijah “Sons” here figuratively means “descendants.” Alternate translation: “from the descendants of Harim” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 31 xr3u figs-metaphor וּ⁠בְנֵ֖י חָרִ֑ם 1 Malkijah “Sons” here figuratively means “descendants.” Alternate translation: “from the descendants of Harim” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 31 z6j4 translate-names אֱלִיעֶ֧זֶר יִשִּׁיָּ֛ה מַלְכִּיָּ֖ה שְׁמַֽעְיָ֥ה שִׁמְעֽוֹן 1 Harim These are the names of five men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 32 gyh9 translate-names בְּנְיָמִ֥ן מַלּ֖וּךְ שְׁמַרְיָֽה 1 Malluk These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 33 uek2 translate-names מִ⁠בְּנֵ֖י חָשֻׁ֑ם 0 General Information: “Sons” here figuratively means “descendants.” Alternate translation: “from the descendants of Hashum” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 33 uek2 figs-metaphor מִ⁠בְּנֵ֖י חָשֻׁ֑ם 0 General Information: “Sons” here figuratively means “descendants.” Alternate translation: “from the descendants of Hashum” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 33 my1a translate-names חָשֻׁ֑ם מַתְּנַ֤י מַתַּתָּה֙ זָבָ֣ד אֱלִיפֶ֔לֶט יְרֵמַ֥י מְנַשֶּׁ֖ה שִׁמְעִֽי 1 Hashum These are the names of seven men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 34 v361 translate-names מִ⁠בְּנֵ֣י בָנִ֔י 1 Bani “Sons” here figuratively means “descendants.” Alternate translation: “from the descendants of Bani” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 34 v361 figs-metaphor מִ⁠בְּנֵ֣י בָנִ֔י 1 Bani “Sons” here figuratively means “descendants.” Alternate translation: “from the descendants of Bani” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 34 yixc translate-names מַעֲדַ֥י עַמְרָ֖ם וְ⁠אוּאֵֽל 1 Bani These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 35 pcb9 translate-names בְּנָיָ֥ה בֵדְיָ֖ה כלהי 1 Benaiah These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 36 h5e9 translate-names וַנְיָ֥ה מְרֵמ֖וֹת אֶלְיָשִֽׁיב 1 Meremoth These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
@ -1238,7 +1238,7 @@ EZR 10 39 maz3 translate-names וְ⁠שֶֽׁלֶמְיָ֥ה וְ⁠נָתָ֖
EZR 10 40 jlxi translate-names מַכְנַדְבַ֥י שָׁשַׁ֖י שָׁרָֽי 1 Adaiah These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 41 mf9g translate-names עֲזַרְאֵ֥ל וְ⁠שֶׁלֶמְיָ֖הוּ שְׁמַרְיָֽה 0 General Information: These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 42 y5rp translate-names שַׁלּ֥וּם אֲמַרְיָ֖ה יוֹסֵֽף 1 Shallum These are the names of three men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 43 cab3 bita-hq מִ⁠בְּנֵ֖י נְב֑וֹ 1 Nebo “Sons” here figuratively means “descendants.” Alternate translation: “from the descendants of Nebo” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 43 cab3 figs-metaphor מִ⁠בְּנֵ֖י נְב֑וֹ 1 Nebo “Sons” here figuratively means “descendants.” Alternate translation: “from the descendants of Nebo” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 10 43 tih9 translate-names יְעִיאֵ֤ל מַתִּתְיָה֙ זָבָ֣ד זְבִינָ֔א יַדַּ֥י וְ⁠יוֹאֵ֖ל בְּנָיָֽה 1 Jeiel These are the names of seven men. (See: [[rc://en/ta/man/translate/translate-names]])
EZR 10 44 f8ms figs-idiom כָּל־אֵ֕לֶּה נָשְׂא֖וּ נָשִׁ֣ים נָכְרִיּ֑וֹת 1 All of these As in [9:2] (../09/02.md), “lifted” is an idiom that means “married.” Alternate translation: “all of these men had married foreign women” (See: [[rc://en/ta/man/translate/figs-idiom]])
EZR 10 44 bri0 figs-explicit וְ⁠יֵ֣שׁ מֵ⁠הֶ֣ם נָשִׁ֔ים וַ⁠יָּשִׂ֖ימוּ בָּנִֽים 1 All of these The implication is that if a foreign wife had borne children, the Israelite husband sent both the wife and her children away, as [10:3] (../10/03.md) describes. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Some of the foreign wives had borne children, and the men who had married them divorced them and sent both them and their children away.” (See: [[rc://en/ta/man/translate/figs-explicit]])

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