Fix bad UTN links [OBA] (#1539)

Update 'en_tn_31-OBA.tsv'

Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1539

en_tn_31-OBA.tsv

@@ -1,6 +1,6 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
 OBA	front	intro	jrz8			0		# Introduction to Obadiah<br>## Part 1: General Introduction<br><br>### Outline of the Book of Obadiah<br><br>1. Yahweh will judge Edom (1:1-16)<br>- Yahweh will destroy Edom (1:1–9)<br>- Why Yahweh will destroy Edom (1:10–14)<br>1. Yahweh will judge the nations (1:15–16)<br>1. Yahweh will deliver his people (1:17–21)<br><br>### What is the Book of Obadiah about?<br><br>After Babylon destroyed Jerusalem, the Edomites captured fleeing Jews. Then they gave these Jews over to Babylon. The Book of Obadiah is about Yahweh judging the Edomites for harming his people. This book would be comforting to the exiled people of Judah.<br><br>### How should the title of this book be translated?<br><br>This book is traditionally titled “The Book of Obadiah” or just “Obadiah.” Translators may decide to use a clearer title such as “The Sayings of Obadiah.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>### Who wrote the Book of Obadiah?<br><br>The prophet Obadiah probably wrote this book. We know nothing more about Obadiah. His name in Hebrew means “Servant of Yahweh.”<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What was Edom’s relationship to Israel?<br><br>Obadiah referred to Edom as Israel’s brother. This is because the Edomites descended from Esau, and the Israelites descended from Jacob. Jacob and Esau were brothers. This made Edom betraying Israel much worse.<br><br>## Part 3: Important Translation Issues<br><br>### How do I translate the concept of “pride”?<br><br>The Book of Obadiah speaks of the pride of Edom. This meant that the Edomites thought their enemies or Yahweh could not defeat them. (See: [[rc://en/tw/dict/bible/other/proud]])
-OBA	1	1	xm1w	bita-hq	חֲז֖וֹן עֹֽבַדְיָ֑ה	1	The vision of Obadiah	This is the title of the book. Here “vision” is used in the general sense of a message from Yahweh, rather than to indicate how Obadiah received that message. “Vision” here is a metaphor for a way of getting knowledge from God. (See: [[rc://en/ta/man/translate/figs-metaphor]]) Alternate translation: “The message that God gave to Obadiah” or “The prophecy of Obadiah” (See: [[rc://en/ta/man/translate/bita-hq]])
+OBA	1	1	xm1w	figs-metaphor	חֲז֖וֹן עֹֽבַדְיָ֑ה	1	The vision of Obadiah	This is the title of the book. Here “vision” is used in the general sense of a message from Yahweh, rather than to indicate how Obadiah received that message. “Vision” here is a metaphor for a way of getting knowledge from God. (See: [[rc://en/ta/man/translate/figs-metaphor]]) Alternate translation: “The message that God gave to Obadiah” or “The prophecy of Obadiah” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 OBA	1	1	jdr1	translate-names	עֹֽבַדְיָ֑ה	1	Obadiah	Some English translations call the prophet Abdias, but Obadiah is the form of his name most commonly used in English. (See: [[rc://en/ta/man/translate/translate-names]])
 OBA	1	1	sv9x		כֹּֽה־אָמַר֩ אֲדֹנָ֨⁠י יְהוִ֜ה לֶ⁠אֱד֗וֹם	1	thus says my Lord Yahweh concerning Edom	This tells the reader that the entire book is a message about Edom.
 OBA	1	1	s7if	translate-names	יְהוִ֜ה	1	Yahweh	This is the name of God that he revealed to his people in the Old Testament. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -17,11 +17,11 @@ OBA	1	2	npn6		הִנֵּ֥ה	1	Behold	This alerts the people of Edom to pay spec
 OBA	1	2	l6dc	figs-parallelism	קָטֹ֛ן נְתַתִּ֖י⁠ךָ בַּ⁠גּוֹיִ֑ם בָּז֥וּי אַתָּ֖ה מְאֹֽד	1	I am making you small among the nations, you are extremely despised	These two phrases mean similar things and are used together to emphasize that Edom will lose its important status. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 OBA	1	2	ec8m	figs-metaphor	קָטֹ֛ן נְתַתִּ֖י⁠ךָ בַּ⁠גּוֹיִ֑ם	1	small among the nations	Something insignificant is spoken of figuratively as if it were small in size and could easily be overlooked. Alternate translation: “insignificant among the nations” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 OBA	1	2	ch1u	figs-activepassive	בָּז֥וּי אַתָּ֖ה מְאֹֽד	1	you are extremely despised	You could state this in the active form. Alternate translation: “the people of other nations will hate you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-OBA	1	3	qpw7	bita-hq	לִבְּ⁠ךָ֙	1	of your heart	Here the heart is used figuratively to refer to a person’s thoughts and feelings. (See: [[rc://en/ta/man/translate/bita-hq]])
+OBA	1	3	qpw7	figs-metaphor	לִבְּ⁠ךָ֙	1	of your heart	Here the heart is used figuratively to refer to a person’s thoughts and feelings. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 OBA	1	3	q6sz		בְ⁠חַגְוֵי־סֶּ֖לַע	1	in the clefts of the rock	This means a place that is protected because it is surrounded by rocks.
 OBA	1	3	k9sw	figs-123person	מְר֣וֹם שִׁבְתּ֑⁠וֹ	1	lofty in his dwelling	This says “his” as if Yahweh were talking aloud about Edom rather than to Edom, but it can be translated with “you” as part of Yahweh’s continuing words to the people. Alternate translation: “you who live in the clefts of the rock” (See: [[rc://en/ta/man/translate/figs-123person]])
 OBA	1	3	r5zj	figs-123person	אֹמֵ֣ר בְּ⁠לִבּ֔⁠וֹ	1	he who says in his heart	This says “he” and “his,” as if Yahweh were talking aloud about Edom rather than to Edom, but it can be translated with “you” as part of Yahweh’s continuing words to the people. Alternate translation: “you who say in your heart” or “you who say to yourselves” (See: [[rc://en/ta/man/translate/figs-123person]])
-OBA	1	3	jd3r	bita-hq	בְּ⁠לִבּ֔⁠וֹ	1	in his heart	Here the heart is used figuratively to refer to a person’s thoughts and feelings. Alternate translation: “say to yourselves” or “think” (See: [[rc://en/ta/man/translate/bita-hq]])
+OBA	1	3	jd3r	figs-metaphor	בְּ⁠לִבּ֔⁠וֹ	1	in his heart	Here the heart is used figuratively to refer to a person’s thoughts and feelings. Alternate translation: “say to yourselves” or “think” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 OBA	1	3	i2hx	figs-rquestion	מִ֥י יוֹרִדֵ֖⁠נִי אָֽרֶץ	1	Who will bring me down to the ground?	The question form shows how proud the Edomites were and how safe they felt. Alternate translation: “No one can bring me down to the ground” or “I am safe from all attackers.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 OBA	1	4	xn9f	figs-parallelism	אִם־תַּגְבִּ֣יהַּ כַּ⁠נֶּ֔שֶׁר וְ⁠אִם־בֵּ֥ין כּֽוֹכָבִ֖ים שִׂ֣ים קִנֶּ֑⁠ךָ	1	If you make yourself high like the eagle, even if your nest is set between the stars	The two expressions have similar meanings. Yahweh is showing that what he is saying is important by saying it more than once in slightly different ways. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 OBA	1	4	jd5r	figs-hyperbole	אִם־תַּגְבִּ֣יהַּ כַּ⁠נֶּ֔שֶׁר וְ⁠אִם־בֵּ֥ין כּֽוֹכָבִ֖ים שִׂ֣ים קִנֶּ֑⁠ךָ	1	If you make yourself high like the eagle, even if your nest is set between the stars	The people of Edom think they are safe because they live up high in the mountains. Yahweh is saying that even if they lived much higher than it is actually possible for humans to live, they would still not be safe. Alternate translation: “And I tell you that even if you had wings and could fly higher than eagles fly, and if you could make your homes among the stars” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
@@ -57,7 +57,7 @@ OBA	1	9	jd31	figs-gendernotations	אִ֛ישׁ	1	a man	Hebrew “man” means
 OBA	1	9	jd33		אִ֛ישׁ	1	a man	Yahweh says in v. 8 that he will destroy the wise men in Edom, and here in v. 9 that the mighty men will be “dismayed” (that is, they will give up trying to fight). The implication is that no one else will escape the invading armies either. Yahweh is basically challenging everyone in Edom by asking, “If the ones you would count on most to rescue you, the wise and the strong, will be destroyed by these attackers, how can anyone else think they will survive?” You can use similar words in verse 8 and 9 to show how this argument develops over these two verses.
 OBA	1	9	jd35	figs-synecdoche	מֵ⁠הַ֥ר עֵשָׂ֖ו	1	from the mountain of Esau	As in v. 8, Yahweh is referring to the whole territory by the name of this one part of it. Alternate translation: “who live the land of Edom.” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 OBA	1	9	jd37	figs-abstractnouns	מִ⁠קָּֽטֶל	1	by slaughter	The abstract noun “slaughter” intensifies the idea of being “cut off” or killed. You could use an adverb to translate it. Alternate translation: “completely” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-OBA	1	10	jd39	bita-hq	אָחִ֥י⁠ךָ	1	your brother	The term “brother” is being used here to refer to members of a related people group. Alternate translation: “your relatives who are the descendants of Jacob” (See: [[rc://en/ta/man/translate/bita-hq]])
+OBA	1	10	jd39	figs-metonymy	אָחִ֥י⁠ךָ	1	your brother	The term “brother” is being used here to refer to members of a related people group. Alternate translation: “your relatives who are the descendants of Jacob” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 OBA	1	10	ui6g	figs-personification	יַעֲקֹ֖ב	1	Jacob	Here the name “Jacob” refers to the people of Judah, who were his descendants. All the people are being portrayed as if they were a single person, their ancestor. (See: [[rc://en/ta/man/translate/figs-personification]])
 OBA	1	10	jd41	figs-abstractnouns	תְּכַסְּ⁠ךָ֣ בוּשָׁ֑ה	1	shame will cover you	You could use a verb to translate the abstract noun “shame,” and “you” could do the action instead of receiving it. Alternate translation: “you will feel ashamed.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 OBA	1	10	f8g6	figs-idiom	תְּכַסְּ⁠ךָ֣ בוּשָׁ֑ה	1	shame will cover you	To be “covered” with something is an idiom for fully experiencing it. Alternate translation: “you will be completely ashamed” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -93,25 +93,25 @@ OBA	1	15	crs9		קָר֥וֹב…עַל	1	near upon	In this context, the expressi
 OBA	1	15	rd8g	figs-explicit	כַּ⁠אֲשֶׁ֤ר עָשִׂ֨יתָ֙ יֵעָ֣שֶׂה לָּ֔⁠ךְ	1	According to what you have done, it will be done to you	You can specify who will do the action. “I” means “I, Yahweh” as in the previous sentence. You can also specify the reference of “you.” Alternate translation: “I will do the same things to you people of Edom that you did to others” (See: [[rc://en/ta/man/translate/figs-explicit]])
 OBA	1	15	cr1s	figs-activepassive	יֵעָ֣שֶׂה לָּ֔⁠ךְ	1	it will be done to you	You can use the active form of the verb. Alternate translation: “I will do the same things to you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 OBA	1	15	djk9	figs-metaphor	גְּמֻלְ⁠ךָ֖ יָשׁ֥וּב	1	your recompense will return	This is a metaphor that means “the same things will happen to you.” You could use that as an alternate translation. It’s as if the Edomites have sent bad things out to others, but those things are now going to come back and hurt them. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-OBA	1	15	cr3s	figs-synecdoche	בְּ⁠רֹאשֶֽׁ⁠ךָ	1	on your own head	The “head” is being used to represent the whole person. Alternate translation: “you” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-synecdoche]])
+OBA	1	15	cr3s	figs-synecdoche	בְּ⁠רֹאשֶֽׁ⁠ךָ	1	on your own head	The “head” is being used to represent the whole person. Alternate translation: “you” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 OBA	1	16	nf6s	figs-explicit	כִּ֗י כַּֽ⁠אֲשֶׁ֤ר שְׁתִיתֶם֙	1	For according to how you drank	As in verse 15, Yahweh is giving the people of Edom the reason why they should have helped the Israelites instead of joining in attacking them. It’s because Yahweh will soon judge all nations for the way they have treated others. You can make this explicit: “You should have helped others, because.” (See: [[rc://en/ta/man/translate/figs-explicit]])
 OBA	1	16	cr5s	figs-pastforfuture	כַּֽ⁠אֲשֶׁ֤ר שְׁתִיתֶם֙ עַל־הַ֣ר קָדְשִׁ֔⁠י	1	according to how you have drunk on my holy mountain	1. One possibility is that Yahweh is saying he has brought the people of Edom into court at Jerusalem, which is the place where he reigns, and found them guilty and punished them there. As noted earlier, Yahweh may be using the past tense to refer to something that will happen in the future. So an alternate translation would be, “I am going to punish you in the holy place where I reign.” 2. Another possibility is that this is referring to how the people of Judah suffered punishment when Jerusalem was destroyed. Alternate translation: “I punished you when Jerusalem was destroyed.” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 OBA	1	16	fu2y	figs-pastforfuture	כַּֽ⁠אֲשֶׁ֤ר שְׁתִיתֶם֙	1	according to how you have drunk	1. Here Yahweh may be using the past tense to refer to something that will happen in the future. In that case, this would be a reference to what Yahweh says in the previous verse, that the time is coming soon when he will judge and punish all the nations. Alternate translation: “I am going to punish you.” 2. Another possibility is that Yahweh is saying that Edom literally did drink to celebrate the defeat of the people of Judah, but they and the other nations will figuratively “drink” (be punished) in the future. No alternate translation would be needed for this second possible interpretation. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
-OBA	1	16	cr7s	bita-humanbehavior	כַּֽ⁠אֲשֶׁ֤ר שְׁתִיתֶם֙	1	according to how you have drunk	Drinking (often in the Old Testament “drinking a cup”) can be a metaphor for being punished. (See Biblical Imagery – Human Behavior) Alternate translation: “I will punish you.” (See: [[rc://en/ta/man/translate/bita-humanbehavior]])
+OBA	1	16	cr7s	figs-metaphor	כַּֽ⁠אֲשֶׁ֤ר שְׁתִיתֶם֙	1	according to how you have drunk	Drinking (often in the Old Testament “drinking a cup”) can be a metaphor for being punished. Alternate translation: “I will punish you.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 OBA	1	16	cr9s	figs-you	כַּֽ⁠אֲשֶׁ֤ר שְׁתִיתֶם֙	1	according to how you have drunk	“You” is plural. 1. It may mean “you people of Edom.” If so, this would be a continuation of what Yahweh tells them in v. 15, that he will do the same things to them that they did to others. Alternate translation: “I will punish you people of Edom.” 2. The plural could also be referring to all the other nations. Alternate translation: “I will punish you other nations.” 3. This could also be referring to the people of Judah, who figuratively “drank the cup of punishment” when Jerusalem was destroyed. Alternate translation: “I punished you people of Judah.” (See: [[rc://en/ta/man/translate/figs-you]])
 OBA	1	16	cr11	figs-explicit	כַּֽ⁠אֲשֶׁ֤ר שְׁתִיתֶם֙	1	according to how you have drunk	You can show that the people of Edom are not doing this by themselves by specifying that Yahweh is doing it to them. Alternate translation: “I will … punish you.” (See: [[rc://en/ta/man/translate/figs-explicit]])
 OBA	1	16	ujj9	figs-metonymy	הַ֣ר קָדְשִׁ֔⁠י	1	the mountain of my holiness	This means “on Mount Zion” and therefore “in Jerusalem.” Jerusalem is being referred to by the name of something closely associated with it, the mountain that the city is built on. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-OBA	1	16	qz7p	bita-humanbehavior	יִשְׁתּ֥וּ כָֽל־הַ⁠גּוֹיִ֖ם תָּמִ֑יד	1	all the nations shall drink continually	Here once again drinking is a metaphor for punishment. Alternate translation: “I will punish them severely.” (See: [[rc://en/ta/man/translate/bita-humanbehavior]])
+OBA	1	16	qz7p	figs-metaphor	יִשְׁתּ֥וּ כָֽל־הַ⁠גּוֹיִ֖ם תָּמִ֑יד	1	all the nations shall drink continually	Here once again drinking is a metaphor for punishment. Alternate translation: “I will punish them severely.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 OBA	1	16	a8v3	figs-doublet	וְ⁠שָׁת֣וּ וְ⁠לָע֔וּ וְ⁠הָי֖וּ כְּ⁠ל֥וֹא הָיֽוּ	1	And they will drink, and they will swallow, and they will become like they never existed	These two words mean something similar and are used together to intensify the meaning. (See: Doublet) Alternate translation: “I will punish them severely.”
 OBA	1	17	cc36	figs-abstractnouns	וּ⁠בְ⁠הַ֥ר צִיּ֛וֹן תִּהְיֶ֥ה פְלֵיטָ֖ה	1	But in the mountain of Zion there will be a remnant	The abstract noun **remnant** refers to the people who will still be alive in Jerusalem after Yahweh has finished punishing the other nations. As [1:16](../01/16.md) says, those other nations will disappear completely, but the descendants of Jacob will continue as a people. Alternate translation: “some people in Jerusalem will escape.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 OBA	1	17	y9pz	figs-metonymy	וְ⁠הָ֣יָה קֹ֑דֶשׁ	1	But in the mountain of Zion	This is a figure of speech that refers to Jerusalem by the name of something closely associated with it, the mountain that the city is built on. Alternate translation: “in Jerusalem” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 OBA	1	17	b4sh		וְ⁠הָ֣יָה קֹ֑דֶשׁ	1	and there will be holiness	The word “it” refers to “the mountain of Zion.” Alternate translation: “Jerusalem will be a holy place.”
 OBA	1	17	cr13		וְ⁠יָֽרְשׁוּ֙ בֵּ֣ית יַֽעֲקֹ֔ב אֵ֖ת מוֹרָֽשֵׁי⁠הֶם	1	and the house of Jacob will possess their own possessions	“Possessions” is plural because it refers to each of the Israelite families and clans occupying the lands that were supposed to be passed down to them from generation to generation. But since it refers overall to the land that belongs to all of the descendants of Jacob, you can translate it with a singular word if that is clearer. Alternate translation: “the descendants of Jacob will each possess the land that belongs to them”
 OBA	1	18	rm2e	figs-parallelism	וְ⁠הָיָה֩ בֵית־יַעֲקֹ֨ב אֵ֜שׁ וּ⁠בֵ֧ית יוֹסֵ֣ף לֶהָבָ֗ה	1	And the house of Jacob will be a fire, and the house of Joseph a flame	The two expressions have similar meanings. Yahweh is showing that what he is saying is important by saying it more than once. However, the actual descendants of Joseph had been taken into exile by Assyria long before this, so they were not really present at this time. Since both expressions refer to all of the Israelites, you could say as an alternative, “The Israelites will be like a fire. Yes, they will be like a flame.” (See: [[rc://en/ta/man/translate/figs-parallelism]])
-OBA	1	18	cr15	bita-manmade	בֵית־יַעֲקֹ֨ב	1	the house of Jacob	Here the word "house" means all the people descended from a particular person. All of the descendants of Jacob are being described figuratively as if they were one household living together. (See: Biblical Imagery – Man-made Objects) Alternate translation: “the Israelites.” (See: [[rc://en/ta/man/translate/bita-manmade]])
-OBA	1	18	cr17	bita-manmade	וּ⁠בֵ֧ית יוֹסֵ֣ף	1	and the house of Joseph	The descendants of Joseph are also being described figuratively as if they were one household. Joseph was the son of Jacob, and his descendants made up a large part of the people of Israel. So Yahweh is using his descendants to represent the whole nation. (See: [[rc://en/ta/man/translate/bita-manmade]] and [[rc://en/ta/man/translate/figs-synecdoche]])
-OBA	1	18	yt8j	bita-manmade	וּ⁠בֵ֤ית עֵשָׂו֙…לְ⁠בֵ֣ית עֵשָׂ֔ו	1	and the house of Esau…for the house of Esau	The descendants of Esau (Edom) are also being described figuratively as if they were one household. (See: Biblical Imagery – Man-made Objects) Alternate translation: “the people of Edom.”
-OBA	1	18	cr19	bita-phenom	אֵ֜שׁ…לֶהָבָ֗ה…לְ⁠קַ֔שׁ	1	fire, flame, stubble	Yahweh is saying figuratively that just as fire and flame burn up dry grass until it is all gone, the Israelites who survive will conquer all of Edom. (See: [[rc://en/ta/man/translate/bita-phenom]])
+OBA	1	18	cr15	figs-metonymy	בֵית־יַעֲקֹ֨ב	1	the house of Jacob	Here the word "house" means all the people descended from a particular person. All of the descendants of Jacob are being described figuratively as if they were one household living together. Alternate translation: “the Israelites.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+OBA	1	18	cr17	figs-synecdoche	וּ⁠בֵ֧ית יוֹסֵ֣ף	1	and the house of Joseph	The descendants of Joseph are also being described figuratively as if they were one household. Joseph was the son of Jacob, and his descendants made up a large part of the people of Israel. So Yahweh is using his descendants to represent the whole nation. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+OBA	1	18	yt8j	figs-metonymy	וּ⁠בֵ֤ית עֵשָׂו֙…לְ⁠בֵ֣ית עֵשָׂ֔ו	1	and the house of Esau…for the house of Esau	The descendants of Esau (Edom) are also being described figuratively as if they were one household. (See: Biblical Imagery – Man-made Objects) Alternate translation: “the people of Edom.”
+OBA	1	18	cr19	figs-metaphor	אֵ֜שׁ…לֶהָבָ֗ה…לְ⁠קַ֔שׁ	1	fire, flame, stubble	Yahweh is saying figuratively that just as fire and flame burn up dry grass until it is all gone, the Israelites who survive will conquer all of Edom. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 OBA	1	18	cr21	figs-exmetaphor	אֵ֜שׁ…לֶהָבָ֗ה…לְ⁠קַ֔שׁ	1	fire, flame, stubble	Yahweh is saying that the Israelites are like fire and flame, that the people of Edom are like dry grass, and that the Israelites will do to the people of Edom what fire and flame do to dry grass. This is using the same figurative language to make a series of related points. (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 OBA	1	18	hj8x	figs-metaphor	לְ⁠קַ֔שׁ	1	stubble	This means the dry pieces of plants that are left in the ground after their stalks have been cut. Alternate translation: “dry grass” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 OBA	1	18	cr23	figs-doublet	וְ⁠דָלְק֥וּ בָ⁠הֶ֖ם וַ⁠אֲכָל֑וּ⁠ם	1	And they will burn them, and consume them	“Burn” and “consume” mean almost the same thing. Yahweh uses the words together to mean “burn them until they are all burned up.” Alternate translation: “burn them up completely.” (See: [[rc://en/ta/man/translate/figs-doublet]])
@@ -127,7 +127,7 @@ OBA	1	19	cr31	figs-synecdoche	הַ⁠גִּלְעָֽד	1	Gilead	This means “t
 OBA	1	20	xw8x	figs-metonymy	וְ⁠גָלֻ֣ת הַֽ⁠חֵל־הַ֠⁠זֶּה לִ⁠בְנֵ֨י יִשְׂרָאֵ֤ל	1	And the exile of this host of the sons of Israel	This means “people who were captured and taken away from their homes.” You could say that as an alternate translation. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 OBA	1	20	cr33	figs-explicit	וְ⁠גָלֻ֣ת	1	And the exile	Yahweh is saying that these people will return, and they will conquer territories as well. You could say that explicitly, for example, “The people who were captured and taken away from their homes will return, and they will capture …” (See: [[rc://en/ta/man/translate/figs-explicit]])
 OBA	1	20	t8hm		הַֽ⁠חֵל	1	host	This means “a large number of people.” You could say that as an alternate translation.
-OBA	1	20	cr35	bita-hq	לִ⁠בְנֵ֨י יִשְׂרָאֵ֤ל	1	the sons of Israel	This actually means “the descendants of Israel.” Alternate translation: “the people of Israel.” (See: [[rc://en/ta/man/translate/bita-hq]])
+OBA	1	20	cr35	figs-metonymy	לִ⁠בְנֵ֨י יִשְׂרָאֵ֤ל	1	the sons of Israel	This actually means “the descendants of Israel.” Alternate translation: “the people of Israel.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 OBA	1	20	cr37	figs-metonymy	כְּנַעֲנִים֙	1	Canaanites	This means “the land where the people of Canaan lived.” You could say that as an alternate translation. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 OBA	1	20	r8cn	translate-names	עַד־צָ֣רְפַ֔ת	1	as far as Zarephath	Zarephath was a Phoenician city north of Israel on the coast of the Mediterranean between Tyre and Sidon. Alternate translation: “as far north as Zarephath” (See: How to Translate Names)
 OBA	1	20	u5t1	figs-metonymy	וְ⁠גָלֻ֥ת יְרוּשָׁלִַ֖ם	1	and the exile of Jerusalem	This means “the people of Israel who were captured and taken away from Jerusalem.” You could say that as an alternate translation. (See: [[rc://en/ta/man/translate/figs-metonymy]])