fix intro errors (#1101)

en_tn_11-1KI.tsv

@@ -692,7 +692,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1KI	9	26	k7ed	figs-synecdoche		0	King Solomon built	It might be best to translate so that the reader understands that other people helped Solomon do this. (See: [[rc://en/ta/man/translate/figs-synecdoche]])	
 1KI	9	26	f1yt			0	a fleet of ships	"a large group of ships"	
 1KI	9	28	sv65	translate-numbers		0	420 talents of gold	"four hundred and twenty talents of gold." A talent is a unit of weight equal to about 33 kilograms. Alternate translation: "about 14,000 kilograms of gold" (See: [[rc://en/ta/man/translate/translate-numbers]] and [[rc://en/ta/man/translate/translate-bweight]])	
-1KI			0		# 1 Kings 10 General Notes<br>#### Structure and formatting<br><br>There are two parts to this chapter: The fame of Solomon's wisdom and the wealth of his kingdom. (See: [[rc://en/tw/dict/bible/kt/wise]])<br><br>#### Special concepts in this chapter<br>==Queen of Sheba ==<br>King Solomon became so famous for his wisdom that the queen of Sheba (modern day Yemen) came all the way to see him and was deeply impressed. God promised him great wealth and he became famously rich. (See: [[rc://en/tw/dict/bible/kt/promise]])<br>			
+1KI	10	intro	abca			0		# 1 Kings 10 General Notes<br>#### Structure and formatting<br><br>There are two parts to this chapter: The fame of Solomon's wisdom and the wealth of his kingdom. (See: [[rc://en/tw/dict/bible/kt/wise]])<br><br>#### Special concepts in this chapter<br>==Queen of Sheba ==<br>King Solomon became so famous for his wisdom that the queen of Sheba (modern day Yemen) came all the way to see him and was deeply impressed. God promised him great wealth and he became famously rich. (See: [[rc://en/tw/dict/bible/kt/promise]])<br>	
 1KI	10	1	ll43	figs-metonymy		0	Solomon's fame concerning the name of Yahweh	Here Yahweh is represented by his "name." Possible meanings are 1) Alternate translation: "Solomon's fame, which glorified Yahweh" or 2) Alternate translation: "Solomon's fame, which Yahweh had given him" (See: [[rc://en/ta/man/translate/figs-metonymy]])	
 1KI	10	2	ktj1	figs-hyperbole		0	all that was in her heart	This is a generalization. Alternate translation: "everything she wanted to know" (See: [[rc://en/ta/man/translate/figs-hyperbole]])	
 1KI	10	5	cyv4			0	the seating of his servants	Possible meanings are 1) "how his servants were seated around the table" or 2) "where his servants lived."	
@@ -739,7 +739,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1KI	10	29	z3uu	translate-numbers		0	six hundred shekels of silver	"600 shekels of silver" (See: [[rc://en/ta/man/translate/translate-numbers]])	
 1KI	10	29	ce7h	translate-numbers		0	150 shekels	"one hundred and fifty shekels" (See: [[rc://en/ta/man/translate/translate-numbers]])	
 1KI	10	29	e5bh	figs-activepassive		0	Many of these were then sold	This can be stated in active form. Alternate translation: "His merchants then sold many of these" (See: [[rc://en/ta/man/translate/figs-activepassive]])	
-1KI			0		# 1 Kings 11 General Notes<br>#### Structure and formatting<br><br>This is the end of the story of Solomon. (Chapters 1-11)<br><br>#### Special concepts in this chapter<br><br>##### Intermarriage with Gentiles<br>God had told the people of Israel in Moses's law never to marry women from the Gentile nations. But Solomon married many women from Gentile countries. This was because their religious beliefs would negatively affect Israel. Solomon, the wisest man, became a fool and his wives persuaded him to worship foolish idols. God became angry and warned he would take away 10 tribes from the kingdom of his son. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]], [[rc://en/tw/dict/bible/kt/believe]], [[rc://en/tw/dict/bible/kt/wise]] and [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/ta/man/translate/figs-explicit]])<br>## Links:<br><br>* __[1 Kings 11:01 Notes](./01.md)__<br><br>__[<<](../10/intro.md) | [>>](../12/intro.md)__<br>			
+1KI	11	intro	abcb			0		# 1 Kings 11 General Notes<br>#### Structure and formatting<br><br>This is the end of the story of Solomon. (Chapters 1-11)<br><br>#### Special concepts in this chapter<br><br>##### Intermarriage with Gentiles<br>God had told the people of Israel in Moses's law never to marry women from the Gentile nations. But Solomon married many women from Gentile countries. This was because their religious beliefs would negatively affect Israel. Solomon, the wisest man, became a fool and his wives persuaded him to worship foolish idols. God became angry and warned he would take away 10 tribes from the kingdom of his son. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]], [[rc://en/tw/dict/bible/kt/believe]], [[rc://en/tw/dict/bible/kt/wise]] and [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/ta/man/translate/figs-explicit]])<br>## Links:<br><br>* __[1 Kings 11:01 Notes](./01.md)__<br><br>__[<<](../10/intro.md) | [>>](../12/intro.md)__<br>	
 1KI	11	1	i6y4			0	Now King Solomon	The word "Now" is used here to mark a break in the main story line where the narrator starts to tell a new part of the story.	
 1KI	11	1	rz6n	translate-names		0	Moabites, Ammonites, Edomites, Sidonians, and Hittites	These are names of people groups. (See: [[rc://en/ta/man/translate/translate-names]])	
 1KI	11	2	u5n2	figs-metonymy		0	turn your heart to their gods	To "turn someone's heart" is to convince that person to change his affection. Alternate translation: "persuade you to worship the gods that they worship" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-idiom]])	
@@ -808,7 +808,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1KI	11	41	yk5p			0	the book of the events of Solomon	This book no longer exists.	
 1KI	11	43	wer1	figs-metaphor		0	He slept with his ancestors and he was buried	The clause "slept with his ancestors" is a metaphor that expresses as a euphemism the death of a person in more gentle words. Alternate translation: "He died and he was buried with his ancestors" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-euphemism]])	
 1KI	11	43	ttg1	figs-activepassive		0	he was buried	This can be expressed in active form. Alternate translation: "people buried him" (See: [[rc://en/ta/man/translate/figs-activepassive]])	
-1KI			0		# 1 Kings 12 General Notes<br>#### Structure and formatting<br><br>##### Civil war<br>This chapter explains how the united kingdom of Israel was split into the two kingdoms: Israel and Judah. This is sometimes called a "civil war."<br><br>#### Special concepts in this chapter<br><br>##### Israel splits<br>God's warning to Solomon came true. In spite of his famous wealth, Solomon had over-taxed his own people and forced them to work for free. When the people requested that King Rehoboam reduce taxes and forced labor, he said that he would be harsher than his father. This caused the 10 northern tribes to revolt and appoint Jeroboam as their king. These northern tribes are now called the kingdom of Israel. Only Judah and Benjamin stayed with Rehoboam. They are called Judah. (See: [[rc://en/tw/dict/bible/kt/appoint]])<br><br>##### Jeroboam introduces calf worship<br>Jeroboam made a terrible mistake. He was afraid that if the people continued to go to Jerusalem to worship in the temple, they would want to return to Rehoboam as their king. So he made two shrines with calves made of gold for the people to worship. This eventually caused the destruction of his whole family. The kingdom of Israel continued worshiping the idols until they were taken slaves by the Assyrians. The northern tribes were unable to truly worship Yahweh without going to Jerusalem in the kingdom of Judah.<br><br>#### Important figures of speech in this chapter<br><br>##### Metaphor<br>The people used the metaphor of "yoke" for oppressive government:  "Your father made our yoke difficult. Now then, make your father's hard work easier, and lighten the heavy yoke that he put on us." But Rehoboam promised to increase their oppression with three metaphors: "My little finger is thicker than my father's waist. So now, although my father burdened you with a heavy yoke, I will add to your yoke. My father punished you with whips, but I will punish you with scorpions." (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/other/oppress]] and [[rc://en/tw/dict/bible/kt/promise]])<br>			
+1KI	12	intro	abcc			0		# 1 Kings 12 General Notes<br>#### Structure and formatting<br><br>##### Civil war<br>This chapter explains how the united kingdom of Israel was split into the two kingdoms: Israel and Judah. This is sometimes called a "civil war."<br><br>#### Special concepts in this chapter<br><br>##### Israel splits<br>God's warning to Solomon came true. In spite of his famous wealth, Solomon had over-taxed his own people and forced them to work for free. When the people requested that King Rehoboam reduce taxes and forced labor, he said that he would be harsher than his father. This caused the 10 northern tribes to revolt and appoint Jeroboam as their king. These northern tribes are now called the kingdom of Israel. Only Judah and Benjamin stayed with Rehoboam. They are called Judah. (See: [[rc://en/tw/dict/bible/kt/appoint]])<br><br>##### Jeroboam introduces calf worship<br>Jeroboam made a terrible mistake. He was afraid that if the people continued to go to Jerusalem to worship in the temple, they would want to return to Rehoboam as their king. So he made two shrines with calves made of gold for the people to worship. This eventually caused the destruction of his whole family. The kingdom of Israel continued worshiping the idols until they were taken slaves by the Assyrians. The northern tribes were unable to truly worship Yahweh without going to Jerusalem in the kingdom of Judah.<br><br>#### Important figures of speech in this chapter<br><br>##### Metaphor<br>The people used the metaphor of "yoke" for oppressive government:  "Your father made our yoke difficult. Now then, make your father's hard work easier, and lighten the heavy yoke that he put on us." But Rehoboam promised to increase their oppression with three metaphors: "My little finger is thicker than my father's waist. So now, although my father burdened you with a heavy yoke, I will add to your yoke. My father punished you with whips, but I will punish you with scorpions." (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/other/oppress]] and [[rc://en/tw/dict/bible/kt/promise]])<br>	
 1KI	12	1	rer8	figs-synecdoche		0	all Israel was coming	Here "Israel" represents all the men of Israel capable of fighting. Here "all Israel" is a generalization which means almost all the men of Israel. Alternate translation: "all the men of Israel were coming" (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/ta/man/translate/figs-hyperbole]])	
 1KI	12	2	kgj5			0	It happened that	This phrase is used here to mark where the action starts. If your language has a way for doing this, you could consider using it here.	
 1KI	12	2	s9f6	translate-names		0	Jeroboam ... Nebat	These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])	
@@ -860,7 +860,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1KI	12	32	f8e9	figs-idiom		0	went up to the altar	"Went up" here is an idiom for going to a sacred place to worship since these altars were located on high places. Alternate translation: "offered sacrifices on the altar" (See: [[rc://en/ta/man/translate/figs-idiom]])	
 1KI	12	33	t8tb	figs-idiom		0	went up to the altar	"Went up" here is an idiom for going to a sacred place to worship since these altars were located on high places. Alternate translation: "offered sacrifices on the altar" (See: [[rc://en/ta/man/translate/figs-idiom]])	
 1KI	12	33	uh1v			0	in the month he had planned in his own mind	"in the month that he had determined"	
-1KI			0		# 1 Kings 13 General Notes<br>#### Structure and formatting<br><br>This chapter has two parts: The young prophet's warning to Jeroboam (1-10) and the old prophet's deception (11-34). (See: [[rc://en/tw/dict/bible/kt/prophet]])<br><br>#### Special concepts in this chapter<br><br>##### Obeying God<br>People should do what God tells them to do and not what other people tell them is God's will for them. The story of the young prophet and the old prophet is an example of this. (See:[[rc://en/tw/dict/bible/other/reward]] and [[rc://en/tw/dict/bible/kt/willofgod]])<br>			
+1KI	13	intro	abcd			0		# 1 Kings 13 General Notes<br>#### Structure and formatting<br><br>This chapter has two parts: The young prophet's warning to Jeroboam (1-10) and the old prophet's deception (11-34). (See: [[rc://en/tw/dict/bible/kt/prophet]])<br><br>#### Special concepts in this chapter<br><br>##### Obeying God<br>People should do what God tells them to do and not what other people tell them is God's will for them. The story of the young prophet and the old prophet is an example of this. (See:[[rc://en/tw/dict/bible/other/reward]] and [[rc://en/tw/dict/bible/kt/willofgod]])<br>	
 1KI	13	1	xe5m	figs-explicit		0	A man of God came out of Judah by the word of Yahweh to Bethel	The implied information is that Yahweh sent the man of God to Bethel. This can be stated in active form. Alternate translation: "Yahweh sent a man of God from Judah to Bethel" (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-activepassive]])	
 1KI	13	1	gc3y			0	A man of God	This is another title for a prophet. Alternate translation: "A prophet"	
 1KI	13	1	zw3a			0	came out of Judah	"came from Judah"	
@@ -917,7 +917,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1KI	13	34	u16a			0	This matter	This phrase refers to Jeroboam's setting up shrines and appointing priests.	
 1KI	13	34	ab53	figs-activepassive		0	caused his family to be destroyed and to be exterminated	This can be stated in active form. Alternate translation: "because of this God destroyed and exterminated Jeroboam's family" (See: [[rc://en/ta/man/translate/figs-activepassive]])	
 1KI	13	34	p7vm	figs-doublet		0	to be destroyed and to be exterminated	These mean nearly the same thing. Alternate translation: "to be completely destroyed" (See: [[rc://en/ta/man/translate/figs-doublet]])	
-1KI			0		# 1 Kings 14 General Notes<br>#### Structure and formatting<br><br>This chapter has two stories. One is the death of Jeroboam's son (1-18). The other is the reign of Rehoboam (20-31)	.<br><br>#### Special concepts in this chapter<br><br>##### The death of Jeroboam's son<br>God knows the truth; it is useless to try to fool God's prophet. Jeroboam's son became sick; so the king sent his wife, disguised as a common woman, to the prophet. The prophet was blind, but when Jeroboam's wife arrived he told her, "Come in, wife of Jeroboam." He also told her that her son would die and that all of Jeroboam's family would be killed, because he had caused Israel to worship the golden calves. (See: [[rc://en/tw/dict/bible/kt/true]] and [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>##### Rehoboam's reign<br>When Solomon obeyed God, God made him very rich. When the people of Judah began to worship the fertility goddess, Ashtoreth, and to do many evil things, they had to give all of their wealth to the king of Egypt to persuade him not to attack Jerusalem. (See: [[rc://en/tw/dict/bible/kt/evil]])<br>		
+1KI	14	intro	abce			0		# 1 Kings 14 General Notes<br>#### Structure and formatting<br><br>This chapter has two stories. One is the death of Jeroboam's son (1-18). The other is the reign of Rehoboam (20-31)	.<br><br>#### Special concepts in this chapter<br><br>##### The death of Jeroboam's son<br>God knows the truth; it is useless to try to fool God's prophet. Jeroboam's son became sick; so the king sent his wife, disguised as a common woman, to the prophet. The prophet was blind, but when Jeroboam's wife arrived he told her, "Come in, wife of Jeroboam." He also told her that her son would die and that all of Jeroboam's family would be killed, because he had caused Israel to worship the golden calves. (See: [[rc://en/tw/dict/bible/kt/true]] and [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>##### Rehoboam's reign<br>When Solomon obeyed God, God made him very rich. When the people of Judah began to worship the fertility goddess, Ashtoreth, and to do many evil things, they had to give all of their wealth to the king of Egypt to persuade him not to attack Jerusalem. (See: [[rc://en/tw/dict/bible/kt/evil]])<br>
 1KI	14	2	qek9			0	disguise yourself	"change how you appear to others"	
 1KI	14	2	dqs3	figs-activepassive		0	you will not be recognized	This can be stated in active form. Alternate translation: "no one will recognize you" (See: [[rc://en/ta/man/translate/figs-activepassive]])	
 1KI	14	5	gqa2			0	Look, the wife of Jeroboam	Here the word "Look" means "pay attention."	
@@ -991,7 +991,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1KI	14	31	pki8	translate-names		0	Naamah	This is the name of a woman. See how you translated this in [1 Kings 14:21](../14/21.md). (See: [[rc://en/ta/man/translate/translate-names]])	
 1KI	14	31	t2h3			0	Abijah his son	"Abijah the son of Rehoboam"	
 1KI	14	31	xgz7	figs-metaphor		0	became king in his place	The phrase "in his place" is a metaphor meaning "instead of him." Alternate translation: "became king instead of Rehoboam" (See: [[rc://en/ta/man/translate/figs-metaphor]])	
-1KI			0		# 1 Kings 15 General Notes<br>#### Special concepts in this chapter<br><br>Judah had some bad kings and some good kings. All of the kings in Israel continued to worship the golden calves, so they were all considered to be bad. Judah and Israel continually fought each other.<br><br>#### Other possible translation difficulties in this chapter<br><br>##### "But the shrines were not taken away."<br>At the shrines, the people worshiped Yahweh. But later, during Hezekiah's reign, it was decided that all sacrifices must be made only at the temple. (See: [[rc://en/tw/dict/bible/kt/temple]])<br>			
+1KI	15	intro	abcf			0		# 1 Kings 15 General Notes<br>#### Special concepts in this chapter<br><br>Judah had some bad kings and some good kings. All of the kings in Israel continued to worship the golden calves, so they were all considered to be bad. Judah and Israel continually fought each other.<br><br>#### Other possible translation difficulties in this chapter<br><br>##### "But the shrines were not taken away."<br>At the shrines, the people worshiped Yahweh. But later, during Hezekiah's reign, it was decided that all sacrifices must be made only at the temple. (See: [[rc://en/tw/dict/bible/kt/temple]])<br>	
 1KI	15	1	ms3b	figs-explicit		0	In the eighteenth year of King Jeroboam son of Nebat	This refers to the eighteenth year of Jeroboam's reign. Alternate translation: "After Jeroboam had been the king of Israel for almost eighteen years" (See: [[rc://en/ta/man/translate/figs-explicit]])	
 1KI	15	1	njh8	translate-numbers		0	In the eighteenth year	"In year 18" (See: [[rc://en/ta/man/translate/translate-numbers]])	
 1KI	15	3	hlc3	figs-metaphor		0	He walked in all the sins	Walking represents living, and walking in sins represents committing those sins. Alternate translation: "Abijah continued to practice all the sins" (See: [[rc://en/ta/man/translate/figs-metaphor]])	
@@ -1067,7 +1067,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1KI	15	34	i9dh	figs-metaphor		0	walked in the way of Jeroboam	Walking here represents behaving. Alternate translation: "did the same things that Jeroboam had done" (See: [[rc://en/ta/man/translate/figs-metaphor]])	
 1KI	15	34	w9fq			0	in his sin by which he led Israel to sin	Possible meanings are that "his" and "he" refer to 1) Baasha or 2) Jeroboam.	
 1KI	15	34	yq78	figs-metaphor		0	by which he led Israel to sin	Leading people to do something represents influencing them to do it. Alternate translation: "and by sinning, he influenced Israel to sin" (See: [[rc://en/ta/man/translate/figs-metaphor]])	
-1KI			0		# 1 Kings 16 General Notes<br>#### Special concepts in this chapter<br><br>##### Incorrect worship<br>The prophet Jehu warned Baasha, king of Israel, that God would destroy his family for worshiping the idols. But Baasha did not change his ways; so Zimri murdered Baasha's son and all his relatives. Then Omri killed Zimri. Omri's son Ahab brought in the rain god Baal and his wife, the fertility goddess Ashtoreth, as the official religion of Israel. This was very evil. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/falsegod]] and [[rc://en/tw/dict/bible/kt/evil]])<br>			
+1KI	16	intro	abcg			0		# 1 Kings 16 General Notes<br>#### Special concepts in this chapter<br><br>##### Incorrect worship<br>The prophet Jehu warned Baasha, king of Israel, that God would destroy his family for worshiping the idols. But Baasha did not change his ways; so Zimri murdered Baasha's son and all his relatives. Then Omri killed Zimri. Omri's son Ahab brought in the rain god Baal and his wife, the fertility goddess Ashtoreth, as the official religion of Israel. This was very evil. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/falsegod]] and [[rc://en/tw/dict/bible/kt/evil]])<br>	
 1KI	16	1	kf7z	figs-idiom		0	The word of Yahweh came	This idiom means God spoke. See how you translated this in [1 Kings 6:11](../06/11.md). Alternate translation: "Yahweh spoke his message" (See: [[rc://en/ta/man/translate/figs-idiom]])	
 1KI	16	2	rjv3			0	Although I exalted you	This is God's message that Jehu was to give to Baasha. The word "you" refers to Baasha.	
 1KI	16	2	pn3u	figs-metaphor		0	I exalted you out of the dust	"I raised you out of the dust." Being in the dust on the ground represents not being important. Exalting someone represents making him important. Alternate translation: "I raised you from a very unimportant position" or "when you had no power or influence over people, I made you important" (See: [[rc://en/ta/man/translate/figs-metaphor]])	
@@ -1146,7 +1146,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1KI	16	34	be9n			0	in keeping with the word of Yahweh	"according to the word of Yahweh"	
 1KI	16	34	lvt5			0	the word of Yahweh	"the message of Yahweh" or "Yahweh's message"	
 1KI	16	34	zx6j	figs-metonymy		0	which he spoke by Joshua son of Nun	Speaking "by" someone represents both telling someone to speak and the person doing it. Alternate translation: "which Yahweh caused Joshua son of Nun to speak" (See: [[rc://en/ta/man/translate/figs-metonymy]])	
-1KI			0		# 1 Kings 17 General Notes<br>#### Structure and formatting<br><br>This is the beginning of the story of Elijah. (1 Kings 17 – 2 Kings 2)<br><br>#### Special concepts in this chapter<br><br>##### Baal worship<br>Ahab had introduced the worship of Baal, the god people thought brought rain, to Israel. Because of this, God caused a drought. Elijah told Ahab that it would not rain or dew until he, Elijah, said so. Elijah had to hide so Ahab would not kill him for bringing the drought. (See: [[rc://en/tw/dict/bible/kt/falsegod]])<br>			
+1KI	17	intro	abch			0		# 1 Kings 17 General Notes<br>#### Structure and formatting<br><br>This is the beginning of the story of Elijah. (1 Kings 17 – 2 Kings 2)<br><br>#### Special concepts in this chapter<br><br>##### Baal worship<br>Ahab had introduced the worship of Baal, the god people thought brought rain, to Israel. Because of this, God caused a drought. Elijah told Ahab that it would not rain or dew until he, Elijah, said so. Elijah had to hide so Ahab would not kill him for bringing the drought. (See: [[rc://en/tw/dict/bible/kt/falsegod]])<br>	
 1KI	17	1	brj9	translate-names		0	the Tishbite	This is the name of a people group from Tishbe. (See: [[rc://en/ta/man/translate/translate-names]])	
 1KI	17	1	q3t1	translate-names		0	Tishbe	This is the name of a town in the region of Gilead. (See: [[rc://en/ta/man/translate/translate-names]])	
 1KI	17	1	ub3q			0	As Yahweh, the God of Israel lives	This phrase is an oath to emphasize that what he will say is true.	
@@ -1189,7 +1189,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1KI	17	23	aut1			0	his room	Here "his" refers to Elijah.	
 1KI	17	23	e1te			0	See, your son is alive	The word "See" here alerts us to pay attention to the surprising information that follows.	
 1KI	17	24	m6yc	figs-metonymy		0	the word of Yahweh in your mouth is true	"the message of Yahweh in your mouth is true." The word "mouth" represents what Elijah said. Alternate translation: "the message that you spoke from Yahweh is true" (See: [[rc://en/ta/man/translate/figs-metonymy]])	
-1KI			0		# 1 Kings 18 General Notes<br>#### Structure and formatting<br><br>The story of Elijah continues in this chapter.<br><br>#### Special concepts in this chapter<br><br>##### Baal<br>God proved himself to all the people of Israel. Elijah went to meet Ahab. He told Ahab to bring the 450 prophets of Baal and all the people to Mount Carmel.  Then he proposed an experiment, which was carried out. The prophets of Baal took one bull, killed them, cut them up, and placed them on wood on an altar without lighting the fire. The prophets of Baal danced and prayed to Baal all morning and half the afternoon. After they were exhausted, Elijah built his altar and drenched it with water. Then he prayed. God answered his prayer with fire that burned up the sacrifice, the altar and the water. Then Elijah told the people to seize the prophets of Baal and kill them. After that, Elijah prayed for rain, and it rained very hard. (See: [[rc://en/tw/dict/bible/kt/prophet]])<br><br>#### Other possible translation difficulties in this chapter<br>##### Humor<br><br>Elijah insults the false god Baal. He states, "Perhaps he is thinking, or is relieving himself, or he is traveling on a journey, or perhaps he is sleeping and must be awakened." Baal was too busy in the bathroom to answer the prophets. "Relieving himself" is a euphemism. (See: [[rc://en/tw/dict/bible/kt/falsegod]] and [[rc://en/ta/man/translate/figs-euphemism]])<br>			
+1KI	18	intro	abci			0		# 1 Kings 18 General Notes<br>#### Structure and formatting<br><br>The story of Elijah continues in this chapter.<br><br>#### Special concepts in this chapter<br><br>##### Baal<br>God proved himself to all the people of Israel. Elijah went to meet Ahab. He told Ahab to bring the 450 prophets of Baal and all the people to Mount Carmel.  Then he proposed an experiment, which was carried out. The prophets of Baal took one bull, killed them, cut them up, and placed them on wood on an altar without lighting the fire. The prophets of Baal danced and prayed to Baal all morning and half the afternoon. After they were exhausted, Elijah built his altar and drenched it with water. Then he prayed. God answered his prayer with fire that burned up the sacrifice, the altar and the water. Then Elijah told the people to seize the prophets of Baal and kill them. After that, Elijah prayed for rain, and it rained very hard. (See: [[rc://en/tw/dict/bible/kt/prophet]])<br><br>#### Other possible translation difficulties in this chapter<br>##### Humor<br><br>Elijah insults the false god Baal. He states, "Perhaps he is thinking, or is relieving himself, or he is traveling on a journey, or perhaps he is sleeping and must be awakened." Baal was too busy in the bathroom to answer the prophets. "Relieving himself" is a euphemism. (See: [[rc://en/tw/dict/bible/kt/falsegod]] and [[rc://en/ta/man/translate/figs-euphemism]])<br>	
 1KI	18	1	l7sw	figs-idiom		0	the word of Yahweh came	This idiom is used to introduce a special message from God. See how you translated this in [1 Kings 6:11](../06/11.md). Alternate translation: "Yahweh spoke his word" (See: [[rc://en/ta/man/translate/figs-idiom]])	
 1KI	18	1	q2by			0	send rain on the land	"cause rain to fall on the land"	
 1KI	18	2	lc7k	writing-background		0	now the famine was severe	The word "now" is used here to mark a break in the main story line. Here the writer tells background information about how the famine had affected Samaria. (See: [[rc://en/ta/man/translate/writing-background]])	
@@ -1260,7 +1260,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1KI	18	45	iv5m			0	It happened	This phrase is used here to mark where a new step in the action starts. If your language has a way for doing this, you could consider using it here.	
 1KI	18	46	y3cl	figs-metonymy		0	the hand of Yahweh was on Elijah	Here the word "hand" is a metonym for strength. Alternate translation: "Yahweh gave his power to Elijah" (See: [[rc://en/ta/man/translate/figs-metonymy]])	
 1KI	18	46	jqk4			0	tucked his robe in his belt	Elijah wrapped his long robe around his waist so that his legs would be free for running.	
-1KI			0		# 1 Kings 19 General Notes<br>#### Structure and formatting<br><br>The story of Elijah continues in this chapter.<br><br>#### Special concepts in this chapter<br><br>The queen was angry that Elijah had killed her prophets of Baal. She promised to kill Elijah. Elijah fled south into the desert south of Judah. He traveled on to Mount Horeb also known as Mount Sinai, the mountain of God. God asked him why he was there. He said he had come to Mount Horeb because Israel had deserted God, killed his prophets, and wanted to kill him. God sent him home to make Hazael the king of Aram, Jehu the king of Israel, and Elisha as the prophet in his place. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/promise]])<br>			
+1KI	19	intro	abcj			0		# 1 Kings 19 General Notes<br>#### Structure and formatting<br><br>The story of Elijah continues in this chapter.<br><br>#### Special concepts in this chapter<br><br>The queen was angry that Elijah had killed her prophets of Baal. She promised to kill Elijah. Elijah fled south into the desert south of Judah. He traveled on to Mount Horeb also known as Mount Sinai, the mountain of God. God asked him why he was there. He said he had come to Mount Horeb because Israel had deserted God, killed his prophets, and wanted to kill him. God sent him home to make Hazael the king of Aram, Jehu the king of Israel, and Elisha as the prophet in his place. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/promise]])<br>	
 1KI	19	2	s2y6			0	So may the gods do to me, and more also	This is a comparison used as an emphatic oath. "May the gods kill me and do even more bad things"	
 1KI	19	2	sp3r			0	if I do not make your life like the life of one of those dead prophets	"if I do not kill you like you killed those prophets"	
 1KI	19	3	hkc1			0	he arose	"he stood up"	
@@ -1293,7 +1293,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1KI	19	19	m3gy	figs-rpronouns		0	he himself was plowing with the twelfth yoke	The word "himself" indicates that Elisha was plowing with the last yoke, while other men were plowing with the other eleven yokes. (See: [[rc://en/ta/man/translate/figs-rpronouns]] and [[rc://en/ta/man/translate/figs-explicit]])	
 1KI	19	20	jye9			0	he said, "Please	The word "he" refers to Elisha.	
 1KI	19	21	s7a5	figs-explicit		0	he gave it to the people	Elisha gave the cooked meat to the people of his city. (See: [[rc://en/ta/man/translate/figs-explicit]])	
-1KI			0		# 1 Kings 20 General Notes<br>#### Structure and formatting<br><br>This is a story of two battles between Aram and Israel.<br><br>#### Special concepts in this chapter<br><br>##### Battle<br>God had chosen to defeat Ben Hadad, king of Aram. So when he attacked Samaria with a huge army, the tiny army of Israel defeated him. The people of Aram said that Yahweh was the god of the hills, but they could defeat Israel on the plains. So they came again but Israel defeated them again. Then Ben Hadad offered a peace plan and Ahab accepted. But God had wanted him to kill Ben Hadad and was angry at Ahab for making peace with him.<br><br>#### Important figures of speech in this chapter<br><br>##### Simile<br>There were so few Israel soldiers that they were "like two little flocks of goats." (See: [[rc://en/ta/man/translate/figs-simile]])<br>			
+1KI	20	intro	abck			0		# 1 Kings 20 General Notes<br>#### Structure and formatting<br><br>This is a story of two battles between Aram and Israel.<br><br>#### Special concepts in this chapter<br><br>##### Battle<br>God had chosen to defeat Ben Hadad, king of Aram. So when he attacked Samaria with a huge army, the tiny army of Israel defeated him. The people of Aram said that Yahweh was the god of the hills, but they could defeat Israel on the plains. So they came again but Israel defeated them again. Then Ben Hadad offered a peace plan and Ahab accepted. But God had wanted him to kill Ben Hadad and was angry at Ahab for making peace with him.<br><br>#### Important figures of speech in this chapter<br><br>##### Simile<br>There were so few Israel soldiers that they were "like two little flocks of goats." (See: [[rc://en/ta/man/translate/figs-simile]])<br>	
 1KI	20	1	i4ar	translate-names		0	Ben Hadad	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])	
 1KI	20	1	qfr1	translate-numbers		0	thirty-two lesser kings	"32 lesser kings" (See: [[rc://en/ta/man/translate/translate-numbers]])	
 1KI	20	1	ai8j			0	lesser kings	"kings ruling smaller groups of people"	
@@ -1356,7 +1356,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1KI	20	40	q6ds	figs-idiom		0	going here and there	This is an idiom to represent being very busy and preoccupied. Alternate translation: "doing other things" or "doing this and that" (See: [[rc://en/ta/man/translate/figs-idiom]])	
 1KI	20	42	f7yg	figs-metonymy		0	let go from your hand	Here the word "hand" is metonymy for power. Alternate translation: "released" or "spared the life of" (See: [[rc://en/ta/man/translate/figs-metonymy]])	
 1KI	20	42	m59l			0	your life will take the place of his life, and your people for his people	"you will die in his place, and your people will die in the place of his people"	
-1KI			0		# 1 Kings 21 General Notes<br>#### Structure and formatting<br><br>The story of Elijah continues in this chapter.<br><br>#### Special concepts in this chapter<br><br>God hates oppression but is forgiving to people who are sorry for their sins. Ahab wanted Naboth's vineyard to make into a garden for his palace, but Naboth refused to sell it. So the queen, Ahab's wife, told the civic leaders of Naboth's town to falsely accuse him and execute him. Elijah told Ahab that he would be killed in Naboth's vineyard and all his family destroyed. Ahab repented and showed he was very sorry for what he did, so God said it would not happen to Ahab himself but to his son. (See: [[rc://en/tw/dict/bible/other/oppress]], [[rc://en/tw/dict/bible/kt/forgive]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/repent]])<br>			
+1KI	21	intro	abcl			0		# 1 Kings 21 General Notes<br>#### Structure and formatting<br><br>The story of Elijah continues in this chapter.<br><br>#### Special concepts in this chapter<br><br>God hates oppression but is forgiving to people who are sorry for their sins. Ahab wanted Naboth's vineyard to make into a garden for his palace, but Naboth refused to sell it. So the queen, Ahab's wife, told the civic leaders of Naboth's town to falsely accuse him and execute him. Elijah told Ahab that he would be killed in Naboth's vineyard and all his family destroyed. Ahab repented and showed he was very sorry for what he did, so God said it would not happen to Ahab himself but to his son. (See: [[rc://en/tw/dict/bible/other/oppress]], [[rc://en/tw/dict/bible/kt/forgive]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/repent]])<br>	
 1KI	21	1	j692	writing-newevent		0	Now some time later	This phrase marks the beginning of a new part of the story and indicates that these events happened later, not that Naboth owned the vineyard later. If your language has a way marking the beginning of a new part of a story, you could consider using it here. Alternate translation: "Now this is what happened later" (See: [[rc://en/ta/man/translate/writing-newevent]])	
 1KI	21	1	d4gf	translate-names		0	Naboth the Jezreelite	This is the name of a man from Jezreel. (See: [[rc://en/ta/man/translate/translate-names]])	
 1KI	21	1	pe6g	figs-synecdoche		0	king of Samaria	"Samaria" was the capital city of the kingdom of Israel and here represents the entire nation. Alternate translation: "king of Israel" (See: [[rc://en/ta/man/translate/figs-synecdoche]])	
@@ -1393,7 +1393,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1KI	21	28	lq1t	figs-idiom		0	the word of Yahweh came	This idiom means that Yahweh spoke or has sent a message. See how you translated this in [1 Kings 6:11](../06/11.md). Alternate translation: "Yahweh spoke this message" or "Yahweh spoke" (See: [[rc://en/ta/man/translate/figs-idiom]])	
 1KI	21	29	hf8k	figs-rquestion		0	Do you see how Ahab humbles himself before me?	God uses this question to show Elijah that Ahab's sorrow is genuine. Alternate translation: "I have seen how Ahab humbles himself before me." or "Look at how Ahab humbles himself before me." (See: [[rc://en/ta/man/translate/figs-rquestion]])	
 1KI	21	29	cf9j			0	in his days ... in his son's day	"during his lifetime ... during his son's lifetime"	
-1KI			0		# 1 Kings 22 General Notes<br>#### Structure and formatting<br><br>This is the end of the story of Ahab and a continuation of the story of Elijah as he had predicted Ahab's death and the dogs licking his blood.<br><br>#### Special concepts in this chapter<br><br>When God has decided a person will die, then they cannot avoid death. Ahab persuaded Jehoshaphat, king of Judah to help him in a battle against the army of Aram. Ahab's false prophets all told him to go because he would be successful. But a randomly shot arrow hit him and he bled to death. They washed his chariot at the pool and the dogs licked up his blood, just as Elijah had said they would. (See: [[rc://en/tw/dict/bible/kt/prophet]])<br><br>#### Other possible translation difficulties in this chapter<br><br>##### "However, the shrines were still not taken away. The people were still sacrificing and burning incense at the shrines."<br>At the shrines, the people worshiped Yahweh. But later, during Hezekiah's reign it was decided that all sacrifices must be made only at the temple. (See: [[rc://en/tw/dict/bible/kt/temple]])<br>			
+1KI	22	intro	abcm			0		# 1 Kings 22 General Notes<br>#### Structure and formatting<br><br>This is the end of the story of Ahab and a continuation of the story of Elijah as he had predicted Ahab's death and the dogs licking his blood.<br><br>#### Special concepts in this chapter<br><br>When God has decided a person will die, then they cannot avoid death. Ahab persuaded Jehoshaphat, king of Judah to help him in a battle against the army of Aram. Ahab's false prophets all told him to go because he would be successful. But a randomly shot arrow hit him and he bled to death. They washed his chariot at the pool and the dogs licked up his blood, just as Elijah had said they would. (See: [[rc://en/tw/dict/bible/kt/prophet]])<br><br>#### Other possible translation difficulties in this chapter<br><br>##### "However, the shrines were still not taken away. The people were still sacrificing and burning incense at the shrines."<br>At the shrines, the people worshiped Yahweh. But later, during Hezekiah's reign it was decided that all sacrifices must be made only at the temple. (See: [[rc://en/tw/dict/bible/kt/temple]])<br>	
 1KI	22	1	hhf8	translate-numbers		0	Three years	"3 years" (See: [[rc://en/ta/man/translate/translate-numbers]])	
 1KI	22	2	d41e			0	it came about that	This phrase is used here to mark the beginning of a new part of the story. If your language has a way for doing this, you could consider using it here.	
 1KI	22	3	nn96	figs-rquestion		0	Do you know that Ramoth Gilead is ours, but that we are doing nothing to take it from the hand of the king of Aram?	Ahab asks this question to emphasize that they should have already recaptured Ramoth Gilead. Alternate translation: "Ramoth Gilead is ours, but we have done nothing yet to take it from the hand of the king of Aram." (See: [[rc://en/ta/man/translate/figs-rquestion]])