BSA_en_tn/en_tn_36-ZEP.tsv at b547d2999d46d775aec1087d17351658e06ae81b

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1	Book	Chapter	Verse	ID	SupportReference	GLQuote	OccurrenceNote
2	ZEP	front	intro	l57g			# Introduction to Zephaniah<br>## Part 1: General Introduction<br><br>### Outline of the Book of Zephaniah<br><br>1. Zephaniah introduces this book (1:1)<br>1. Yahweh will punish Judah and the nations (1:2–18)<br>1. Yahweh calls Judah to repent (2:1–3)<br>1. Yahweh will judge the nations (2:4-15)<br>- Philistia (2:4–7)<br>- Moab and Ammon (2:8–11)<br>- Egypt (2:12)<br>- Assyria (2:13–15)<br>1. Yahweh will judge Jerusalem (3:1–8)<br>1. Yahweh will purify, restore, gather, and bless his people (3:9–20)<br><br>### What is the Book of Zephaniah about?<br><br>Zechariah warned Judah and other nations that Yahweh was about to punish them. He also prophesied about how Yahweh would restore Judah. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]])<br><br>### How should the title of this book be translated?<br><br>The traditional name of this book is “The Book of Zephaniah” or just “Zephaniah.” Translators may decide to call it “The Sayings of Zephaniah.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>### Who wrote the Book of Zephaniah?<br><br>Zephaniah wrote this book. But four different Old Testament people have the name Zephaniah. This Zephaniah was probably the great-grandson of King Hezekiah and a cousin to King Josiah. Zephaniah lived in the city of Jerusalem. He began to prophesy about seventy years after the prophets Isaiah and Micah. Zephaniah spoke Yahweh’s messages during the reign of King Josiah (about 640–621 B.C.), and just before Jeremiah began to prophesy.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### Were the people of Judah faithful to Yahweh at the time Zephaniah started to prophesy?<br><br>Manasseh, the grandfather of Josiah, had been one of the worst kings of Judah. He led the people to worship other gods. After his death, his son Amon ruled for only two years before he was killed. Amon’s son Josiah became king when he was eight years old. Josiah learned to worship and honor Yahweh. Zephaniah likely began his work after Josiah had destroyed most of the idols and shrines of false gods in Judah. (See: [[rc://en/tw/dict/bible/kt/falsegod]])<br><br>### What country is coming to invade Judah?<br><br>Zephaniah often said a foreign nation would invade the kingdom of Judah. Zephaniah probably meant Babylonia. However, the Book of Zephaniah never names this nation.
3	ZEP	1	intro	t3tv			# Zephaniah 01 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetic song in 1:2-18.<br><br>## Special concepts in this chapter<br><br>### Prophecy<br>In this chapter, it is unclear whether these prophecies concern the fall of Jerusalem, the coming of the Messiah or the day of the Lord. It is possible that the prophecies reference more than one period of time. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/christ]] and [[rc://en/tw/dict/bible/kt/dayofthelord]])
4	ZEP	1	1	w6l8		General Information:	Verses 1:2-18 refer to Yahweh’s judgment. Verses 1:2-3 describe Yahweh’s final judgment of every sinner in the future.
5	ZEP	1	1	k2ge	figs-idiom	the word of Yahweh that came	This idiom is used to introduce a special message from God. Alternate translation: “Yahweh gave a message” or “Yahweh spoke this message” (See: [[rc://en/ta/man/translate/figs-idiom]])
6	ZEP	1	1	exz8		Yahweh	This is the name of God that he revealed to his people in the Old Testament. See the translationWord page about Yahweh concerning how to translate this.
7	ZEP	1	1	zlc5	figs-explicit	son of Gedaliah son of Amariah son of Hezekiah	This is a list of Zephaniah’s ancestors. These usages of “son of” are the broader sense of “descendant of.” Here “Hezekiah” refers to King Hezekiah. These things can be made explicit. Alternate translation: “the grandson of Gedaliah, and the great-grandson of Amariah, whose father was King Hezekiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
8	ZEP	1	2	x2u5	figs-hyperbole	I will utterly destroy everything from off the surface of the earth	The words “everything” and “will cut off man” are deliberate exaggerations by Yahweh to express his anger at the people’s sin. Yahweh will destroy neither sinners who repent nor all living things. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
9	ZEP	1	2	atu6		destroy everything from off the surface of the earth	“destroy everything that is on the entire earth”
10	ZEP	1	2	fg27	figs-123person	this is Yahweh’s declaration	Yahweh speaks of himself by name to express the certainty of what he is declaring. Alternate translation: “this is what Yahweh has declared” or “this is what I, Yahweh, have declared” (See: [[rc://en/ta/man/translate/figs-123person]])
11	ZEP	1	3	aqr7		I will cut off man from the surface of the earth	“I will kill all people.” This is a hyperbole, as in [Zephaniah 1:2] (./02.md).
12	ZEP	1	3	zd2p		man and beast	“people and animals”
13	ZEP	1	3	kw4a		the ruins	Possible meanings are (1) the piles of rubble that will remain after the judgment or (2) the idols that Yahweh destroyed.
14	ZEP	1	3	xxd9	figs-metaphor	cut off	Destroying is spoken of as if it were cutting something off from what it was a part of. Alternate translation: “destroy” (See: [[rc://en/ta/man/translate/figs-metaphor]])
15	ZEP	1	4	zb97		General Information:	Verses 1:2-18 refer to Yahweh’s judgment. Verses 1:4-16 describe Yahweh’s judgment on the people of Judah.
16	ZEP	1	4	q6dj	figs-idiom	I will reach out with my hand over Judah	This is an idiom that means God will punish. Alternate translation: “I will punish Judah” (See: [[rc://en/ta/man/translate/figs-idiom]])
17	ZEP	1	4	wn2w	figs-ellipsis	I will cut off every remnant…the names of the idolatrous people among the priests	The verb “cut off” applies to each of these phrases, but has been used only once to avoid repetition. Alternate translation: “I will cut off every remnant…I will cut off the names of the idolatrous people among the priests” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
18	ZEP	1	4	gdu9	figs-metaphor	cut off	Destroying is spoken of as if it were cutting something off from what it was a part of. See how you translated this in [Zephaniah 1:3](../01/03.md). Alternate translation: “destroy” (See: [[rc://en/ta/man/translate/figs-metaphor]])
19	ZEP	1	4	h6cv	figs-idiom	cut off…the names of the idolatrous people among the priests	Here “cut off…the names” is an idiom that means to cause people to forget them. Alternate translation: “cause everyone…to forget the priests who are idolatrous” (See: [[rc://en/ta/man/translate/figs-idiom]])
20	ZEP	1	5	u98g	figs-ellipsis	the people who on the housetops…the people who worship and swear	The verb “cut off” ([Zechariah 1:4] (./04.md)) applies to these phrases, but has been used only once to avoid repetition. Alternate translation: “I will cut off the people who on the housetops…I will cut off the people who worship and swear” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
21	ZEP	1	5	w2r8		by their king	See the footnote about the possible rendering of this as “by Milcom.”
22	ZEP	1	6	ql66	figs-metaphor	neither seek Yahweh nor ask for his guidance	Seeking Yahweh represents either (1) asking God for help or (2) thinking about God and obeying him. Alternate translation: “do not think about Yahweh or ask him to guide them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
23	ZEP	1	7	ztx9		General Information:	Verses 1:2-18 refer to Yahweh’s judgment. Verses 1:4-16 describe Yahweh’s judgment on the people of Judah.
24	ZEP	1	7	etv8	figs-idiom	Be silent	This is an idiom. Here silence is meant to signal shock and amazement. Alternate translation: “Be shocked” (See: [[rc://en/ta/man/translate/figs-idiom]])
25	ZEP	1	7	xb5b	figs-metaphor	Yahweh has prepared the sacrifice and set apart his guests	The people of Judah are spoken of as Yahweh’s sacrifice, and the enemy nations are spoken of as his guests who would eat the sacrifice. This can be stated explicitly. Alternate translation: “Yahweh has prepared the people of Judah as a sacrifice, and invited the enemy nations as his guests” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-explicit]])
26	ZEP	1	7	hwp4	figs-idiom	set apart his guests	Here “set apart” is an idiom that means he has invited them. (See: [[rc://en/ta/man/translate/figs-idiom]])
27	ZEP	1	8	z1ix	figs-123person	General Information:	In verses 1:8-13, Yahweh is speaking. He alternates between using first person and speaking about himself in the third person. (See: [[rc://en/ta/man/translate/figs-123person]])
28	ZEP	1	8	w2xl		It will come about	This phrase is used to mark the point at which Yahweh’s judgment of Judah will begin.
29	ZEP	1	8	igq2	figs-explicit	everyone dressed in foreign clothes	This phrase suggests that the Israelites wore clothes similar to the foreigners to show sympathy to their customs and to the worship of their foreign gods. Alternate translation: “everyone who worships foreign gods” (See: [[rc://en/ta/man/translate/figs-explicit]])
30	ZEP	1	9	gma8		On that day	“On the day of Yahweh”
31	ZEP	1	9	fr1s		all those who leap over the threshold	Possible meanings are (1) this is a reference to people who did not step on thresholds as part of their worship of a god called Dagan or (2) people who leapt up onto platforms to worship pagan idols or (3) royal officials who climbed the steps to the throne.
32	ZEP	1	9	u614		fill their master’s house with violence and deceit	The abstract nouns “violence” and “deceit” can be stated as actions. Alternate translation: “those who do violent things and tell lies in the temples of their gods”
33	ZEP	1	10	n2di	figs-123person	General Information:	Zephaniah 1:2-18 refers to Yahweh’s judgment. Zephaniah 1:4-16 describes Yahweh’s judgment on the people of Judah. In Zephaniah 1:8-13, Yahweh is speaking. He alternates between using first person and speaking about himself in the third person. (See: [[rc://en/ta/man/translate/figs-123person]])
34	ZEP	1	10	mm2c		Fish Gate	The Fish Gate was one of the gates in the Jerusalem city wall.
35	ZEP	1	10	bm2g		wailing from the Second District	“Mourn loudly from the Second District.” The Second District was a newer part of Jerusalem.
36	ZEP	1	10	ysx8	figs-explicit	a great crashing sound	This refers to the sound of buildings collapsing. This can be stated explicitly. Alternate translation: “a loud sound of buildings collapsing” (See: [[rc://en/ta/man/translate/figs-explicit]])
37	ZEP	1	10	ahw8		from the hills	This refers to the hills surrounding Jerusalem.
38	ZEP	1	11	ne51	figs-parallelism	for all the merchants will be ruined; all those who weigh out silver will be cut off	These two phrases refer to the same people and are used to emphasize that business will be destroyed. Alternate translation: “for those who buy and sell goods will be killed” (See: [[rc://en/ta/man/translate/figs-parallelism]])
39	ZEP	1	11	fu79		those who weigh out silver	This refers to merchants. Before coins were used, people weighed out silver or gold as payment for things they bought.
40	ZEP	1	11	eyb8	figs-metaphor	cut off	Destroying is spoken of as if it were cutting something off from what it was a part of. See how you translated this in [Zephaniah 1:3](../01/03.md). Alternate translation: “destroyed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
41	ZEP	1	12	vc63		General Information:	Verses 1:2-18 refer to Yahweh’s judgment. Verses 1:4-16 describe Yahweh’s judgment on the people of Judah.
42	ZEP	1	12	fb6r		It will come about at that time	This phrase is used to mark the time when Jerusalem has been destroyed by the enemies.
43	ZEP	1	12	n4xe	figs-metaphor	I will search Jerusalem with lamps	Yahweh speaks of knowing about all people of Jerusalem as if he had searched for them with lamps. (See: [[rc://en/ta/man/translate/figs-metaphor]])
44	ZEP	1	12	sb9c	figs-idiom	settled into their wine	They feel safe from trouble. (See: [[rc://en/ta/man/translate/figs-idiom]])
45	ZEP	1	12	t4ux		say in their heart, ‘Yahweh will not do anything, either good or evil.’	This direct quotation can be stated as an indirect quotation. Alternate translation: “say in their heart that Yahweh will not do anything, either good or evil.
46	ZEP	1	12	nu98	figs-idiom	say in their heart	This idiom means they think to themselves. (See: [[rc://en/ta/man/translate/figs-idiom]])
47	ZEP	1	12	fhk8	figs-merism	Yahweh will not do anything, either good or evil	Here “good and evil” is a merism that includes everything in between. Alternate translation: “Yahweh will not do anything at all” (See: [[rc://en/ta/man/translate/figs-merism]])
48	ZEP	1	13	nu8u		an abandoned devastation	“destroyed and abandoned”
49	ZEP	1	14	r2si		General Information:	Verses 1:2-18 refer to Yahweh’s judgment. Verses 1:4-16 describe Yahweh’s judgment on the people of Judah.
50	ZEP	1	14	a6kw	figs-doublet	near, near and hurrying quickly	The repetition of the word “near,” along with the phrase “hurrying quickly,” emphasize that the day when Yahweh judges the people will soon happen. Alternate translation: “close and will be here soon” (See: [[rc://en/ta/man/translate/figs-doublet]])
51	ZEP	1	14	ky2m		the day of Yahweh	See how you translated this phrase in [Zephaniah 1:7](../01/07.md).
52	ZEP	1	14	nu8q		a warrior crying bitterly	Possible meanings are (1) a soldier crying in despair or (2) a soldier’s battle cry.
53	ZEP	1	15	xb57		That day…a day	These phrases refer back to the “day of Yahweh” in [Zephaniah 1:14](../01/14.md).
54	ZEP	1	15	lw4t	figs-doublet	a day of distress and anguish	The words “distress” and “anguish” mean about the same thing and emphasize the intensity of the people’s distress. Alternate translation: “a day when people feel terrible distress” (See: [[rc://en/ta/man/translate/figs-doublet]])
55	ZEP	1	15	ud2q	figs-doublet	a day of storm and devastation	Here the word “storm” refers to divine judgment. The word “devastation” describes the effects of that judgment. Alternate translation: “a day of devastating storms” or “a day of devastating judgment” (See: [[rc://en/ta/man/translate/figs-doublet]] and [[rc://en/ta/man/translate/figs-metonymy]])
56	ZEP	1	15	jub4	figs-doublet	a day of darkness and gloom	The words “darkness” and “gloom” share similar meanings and emphasize the intensity of darkness. Both words refer to a time of disaster or divine judgment. Alternate translation: “a day that is full of darkness” or “a day of terrible judgment” (See: [[rc://en/ta/man/translate/figs-doublet]] and [[rc://en/ta/man/translate/figs-metonymy]])
57	ZEP	1	15	swy2	figs-doublet	a day of clouds and thick darkness	This phrase means the same thing as, and intensifies, the idea of the previous phrase. Like that phrase, both “clouds” and “thick darkness” refer to divine judgment. Alternate translation: “a day full of dark storm clouds” (See: [[rc://en/ta/man/translate/figs-doublet]] and [[rc://en/ta/man/translate/figs-metonymy]])
58	ZEP	1	16	deb6	figs-doublet	a day of trumpets and alarms	The words “trumpets” and “alarms” mean basically the same thing here. Both are means to call soldiers to prepare for battle. Alternate translation: “a day when people sound the alarm for battle” (See: [[rc://en/ta/man/translate/figs-doublet]])
59	ZEP	1	16	da9h	figs-doublet	fortified cities and the high battlements	These two phrases both refer to military strongholds. Alternate translation: “well fortified cities” (See: [[rc://en/ta/man/translate/figs-doublet]])
60	ZEP	1	17	w66r		General Information:	Verses 1:2-18 refer to Yahweh’s judgment. Verses 1:17-18 describe Yahweh’s final judgment of every sinner in the future.
61	ZEP	1	17	krq4	figs-simile	they will walk about like blind men	The result of Yahweh’s judgment is that people will be so confused and dazed when they walk about that people will think they are blind. Alternate translation: “they will walk around as confused and dazed as blind men” (See: [[rc://en/ta/man/translate/figs-simile]])
62	ZEP	1	17	cq1r	figs-simile	Their blood will be poured out like dust	Their blood that is shed will be as worthless as dust. This can be stated in active form. Alternate translation: “Their enemies will pour out their blood and consider it to be worthless” (See: [[rc://en/ta/man/translate/figs-simile]])
63	ZEP	1	17	jrq1	figs-simile	their inner parts like dung	The verb “poured out” is understood here. This can be stated in active form. Alternate translation: “their enemies will cut open their bodies and leave them to rot like dung” (See: [[rc://en/ta/man/translate/figs-simile]])
64	ZEP	1	18	ai7h	figs-metaphor	the fire of his jealousy	Here “fire” refers to the intensity of Yahweh’s anger. This can be stated as a simile. Alternate translation: “his jealousy is as intense as a fire” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-simile]])
65	ZEP	1	18	ij81	figs-explicit	all the inhabitants of the earth	It is understood that this refers to the wicked people. This can be stated explicitly. Alternate translation: “all the wicked people who live on the earth” (See: [[rc://en/ta/man/translate/figs-explicit]])
66	ZEP	2	intro	t1it			# Zephaniah 02 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetic song in 2:1-9, 12-15.<br><br>## Special concepts in this chapter<br><br>### Prophecy<br>In this chapter, because the prophesied destruction is so complete, it is unclear whether these prophecies concern the time near the fall of Jerusalem or the day of the Lord. It is possible that the prophecies reference more than one period of time. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/christ]] and [[rc://en/tw/dict/bible/kt/dayofthelord]])
67	ZEP	2	1	w5gd		General Information:	In 2:1-3, Yahweh continues to speak to Judah, and tells them to repent.
68	ZEP	2	1	w14p	figs-doublet	Rally yourselves together and gather	These two phrases mean the same thing. Together they intensify the command for the people to gather together in order to repent of their sins. Alternate translation: “Gather yourselves together” (See: [[rc://en/ta/man/translate/figs-doublet]])
69	ZEP	2	2	m93y	figs-metonymy	before the decree takes effect	This phrase refers to the punishment that will happen as a result of Yahweh’s decree. Alternate translation: “before Yahweh punishes you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
70	ZEP	2	2	j7xn		that day	This phrase relates to the “day of Yahweh.” Translate as you did similar phrases in [Zephaniah 1:9](../01/09.md).
71	ZEP	2	2	m9s2	figs-simile	that day passes like the chaff	The chaff is the insignificant part of the plant that the wind blows away. In a similar way, the day of judgment will pass quickly. Alternate translation: “that day passes as quickly as chaff blown by the wind” (See: [[rc://en/ta/man/translate/figs-simile]])
72	ZEP	2	2	xg13	figs-parallelism	before the fierce anger of Yahweh’s wrath comes upon you, before the day of the wrath of Yahweh comes upon you	The prophet repeats the same phrase almost exactly in order to emphasize how terrible Yahweh’s judgment will be and the urgency with which the people must repent. (See: [[rc://en/ta/man/translate/figs-parallelism]])
73	ZEP	2	2	c8mp	figs-metonymy	Yahweh’s wrath	This stands for God’s intent to punish. Alternate translation: “Yahweh’s punishment” (See: [[rc://en/ta/man/translate/figs-metonymy]])
74	ZEP	2	3	rm7u	figs-metaphor	Seek Yahweh	Seeking Yahweh represents either (1) asking God for help or (2) thinking about God and obeying him. (See: [[rc://en/ta/man/translate/figs-metaphor]])
75	ZEP	2	3	rg17	figs-abstractnouns	Seek righteousness. Seek humility	The abstract nouns “righteousness” and “humility” can be stated as actions. Alternate translation: “Try to do what is right and to be humble” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
76	ZEP	2	3	s75g	figs-activepassive	you will be protected in the day of Yahweh’s wrath	This can be stated in active form. Alternate translation: “Yahweh will protect you in the day of his wrath” (See: [[rc://en/ta/man/translate/figs-activepassive]])
77	ZEP	2	4	r1bq		General Information:	In 2:4-15, Yahweh announces his judgment on the nations that surround Judah.
78	ZEP	2	4	dth6		Gaza…Ashkelon…Ashdod…Ekron	These were the four major Philistine cities of that day.
79	ZEP	2	4	f893	figs-parallelism	will be abandoned…will turn into a devastation	These two phrases mean the same thing and emphasize the complete destruction of these cities. (See: [[rc://en/ta/man/translate/figs-parallelism]])
80	ZEP	2	4	mi6f		They will drive out Ashdod at noon	Here “They” refers to the enemies of the Philistines. Possible meanings for “at noon” are (1) the enemies will defeat Ashdod before noon or (2) the enemies will attack Ashdod at noon while the people are resting and unaware.
81	ZEP	2	4	sb41	figs-metaphor	they will uproot Ekron	The defeat of Ekron is spoken of as if it was a tree that was pulled from the ground and thrown away. Alternate translation: “they will take the people of Ekron away as if uprooting a tree” (See: [[rc://en/ta/man/translate/figs-metaphor]])
82	ZEP	2	5	p4be		the inhabitants of the seacoast, the nation of the Kerethites	The first phrase explains where the Kerethites lived.
83	ZEP	2	5	pq8v		Canaan, land of the Philistines	The Philistines were one of several people groups who lived in Canaan.
84	ZEP	2	5	w9gq		until no inhabitant remains	“until no one is left.” This can be stated in positive form. Alternate translation: “until every inhabitant is dead”
85	ZEP	2	6	s8lg		General Information:	In 2:4-15, Yahweh announces his judgment on the nations that surround Judah.
86	ZEP	2	6	gm12		So the seacoast will become pastures for shepherds and for sheep pens	This probably means that the Philistine cities are gone, and only open fields remain. However, the Hebrew meaning is unclear and is sometimes translated differently by modern versions.
87	ZEP	2	6	ip1f		sheep pens	A sheep pen is a small area surrounded by a fence to keep the sheep together.
88	ZEP	2	7	h1ww		Their people	“The people of Judah”
89	ZEP	2	7	e8k3		lie down	“lie down to sleep”
90	ZEP	2	8	yb33		General Information:	In 2:4-15, Yahweh announces his judgment on the nations that surround Judah.
91	ZEP	2	8	ep73	figs-parallelism	the taunts…the reviling	“the taunts…the insults.” These two phrases mean the same thing and emphasize that both Moab and Ammon have insulted Yahweh. (See: [[rc://en/ta/man/translate/figs-parallelism]])
92	ZEP	2	8	zd77		violated their borders	This refers to crossing over into Judah’s territory in order to attack them.
93	ZEP	2	9	hzr2	figs-idiom	as I live	“as surely as I am alive.” Yahweh uses this expression to show that what he says next is certainly true. This is a way of making a solemn promise. Alternate translation: “I solemnly swear” (See: [[rc://en/ta/man/translate/figs-idiom]])
94	ZEP	2	9	pi3w	figs-123person	this is the declaration of Yahweh of hosts, God of Israel	Yahweh speaks of himself by name to express the certainty of what he is declaring. Alternate translation: “this is what Yahweh of hosts, God of Israel, has declared” or “this is what I, Yahweh of hosts, God of Israel, have declared” (See: [[rc://en/ta/man/translate/figs-123person]])
95	ZEP	2	9	b2lh	figs-explicit	like Sodom…like Gomorrah	These two cities were so wicked that God completely destroyed them with fire from heaven. These similes therefore refer to complete destruction. This can be stated explicitly. Alternate translation: “completely destroyed like Sodom…like Gomorrah” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-simile]])
96	ZEP	2	9	l2f5		a place of nettles and a salt pit	“a place with thorns and a salt pit.” This describes a barren, useless land.
97	ZEP	2	9	dr9e	figs-parallelism	the remnant of my people…the remainder of my nation	These two phrases mean the same thing and refer to the Israelites that survived Yahweh’s punishment. (See: [[rc://en/ta/man/translate/figs-parallelism]])
98	ZEP	2	12	ai2t		General Information:	In 2:4-15, Yahweh announces his judgment on the nations that surround Judah.
99	ZEP	2	12	dr9y	figs-metonymy	You Cushites also will be pierced by my sword	Here “pieced by my sword” is a metonym for being killed in battle. Alternate translation: “I will kill you people of Cush in battle” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-activepassive]])
100	ZEP	2	13	rqc2	figs-metonymy	God’s hand	Here “hand” refers to power. Alternate translation: “God’s power” (See: [[rc://en/ta/man/translate/figs-metonymy]])
101	ZEP	2	13	vj6j	figs-abstractnouns	an abandoned devastation	The abstract noun “devastation” can be stated as an action. Alternate translation: “ruined and deserted” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
102	ZEP	2	13	ra14	figs-simile	as dry as the desert	This means it will be so dry that nothing will grow there. (See: [[rc://en/ta/man/translate/figs-simile]])
103	ZEP	2	14	fgc1		every animal of the nations	“every kind of animal”
104	ZEP	2	14	rq3s		the screech owl	This term is uncertain. Some versions translate it as “hedgehog.”
105	ZEP	2	14	jp3m		in the top of her columns	When buildings were destroyed and fell down, the columns used for decoration and support would often remain standing.
106	ZEP	2	14	u3vb		A call will sing out from the windows	“A call will be heard from the windows”
107	ZEP	2	14	e998		beams	Beams are long and thick pieces of wood that are used to keep a building stable.
108	ZEP	2	15	ev51		General Information:	In 2:4-15, Yahweh announces his judgment on the nations that surround Judah.
109	ZEP	2	15	kl78		the exultant city	“the city that is proud of itself.” This refers to the city of Nineveh, about whom Yahweh began to speak in [Zephaniah 2:13](../02/13.md).
110	ZEP	2	15	pvv7	figs-idiom	said in her heart	This idiom means “said to herself” or “she thought.” The city is spoken of as if it were a person that could speak. It represents the people who live in that city. (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-metonymy]])
111	ZEP	2	15	g214	figs-explicit	I am, and nothing is my equal	It may be necessary to supply an object for “I am.” Alternate translation: “I am the greatest city, and no other city is equal to me” (See: [[rc://en/ta/man/translate/figs-explicit]])
112	ZEP	2	15	w3q5		a horror	“a horrible place to see”
113	ZEP	2	15	n4jw		hiss and shake his fist	A hiss is an angry sound. This phrase indicates extreme anger of the people toward Nineveh.
114	ZEP	3	intro	f3en			# Zephaniah 03 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetic song in 3:1-20.<br><br>## Special concepts in this chapter<br><br>### Prophecy<br>In this chapter, because the prophesied destruction is so complete, it is unclear whether these prophecies concern the time near the fall of Jerusalem or the day of the Lord. It is possible that the prophecies reference more than one period of time. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/dayofthelord]])
115	ZEP	3	1	d7qu	figs-metonymy	General Information:	In verses 3:1-5, Zephaniah speaks Yahweh’s message of judgment to the sinful people of Jerusalem. The city represents the people who live within it. To make this clear, it may be helpful to replace the singular “she” and “her” with the plural “they” and “their.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
116	ZEP	3	1	aew2	figs-explicit	the rebellious city	The nature of their rebellion can be stated. Alternate translation: “the people of the city who have rebelled against God” (See: [[rc://en/ta/man/translate/figs-explicit]])
117	ZEP	3	1	fc2a		The violent city is defiled	“The people of the city have committed violence and so I consider them unclean”
118	ZEP	3	2	lb6h	figs-metonymy	She has not listened to the voice of God	The voice is a metonym for what the speaker says with the voice, and listening is a metonym for obeying. Alternate translation: “She has not obeyed what God has said to her” (See: [[rc://en/ta/man/translate/figs-metonymy]])
119	ZEP	3	3	nf4u	figs-metonymy	General Information:	In verses 3:1-5, Zephaniah speaks Yahweh’s message of judgment to the sinful people of Jerusalem. The city represents the people who live within it. To make this clear, it may be helpful to replace the singular “she” and “her” with the plural “they” and “their.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
120	ZEP	3	3	ae1f	figs-metaphor	Her princes are roaring lions in her midst	Lions roar to chase other animals away from the prey they have caught. The princes of Jerusalem are spoken of as if they were roaring lions who were keeping the prey for themselves. Alternate translation: “Jerusalem’s royalty are as greedy as roaring lions” (See: [[rc://en/ta/man/translate/figs-metaphor]])
121	ZEP	3	3	z5i2	figs-metaphor	Her judges are evening wolves who leave nothing to be gnawed upon in the morning	Wolves are especially hungry before they hunt at night. The judges are spoken of as if they were hungry wolves. Alternate translation: “Her judges are as greedy as hungry wolves that leave nothing for anyone else” (See: [[rc://en/ta/man/translate/figs-metaphor]])
122	ZEP	3	4	u7tc		Her prophets are insolent and treasonous men	“Her prophets do not listen to anyone and cannot be trusted”
123	ZEP	3	4	q96w		have profaned what is holy	“have treated holy things with disrespect”
124	ZEP	3	4	xm2b		have done violence to the law	“have broken the law”
125	ZEP	3	5	ine1		General Information:	In verses 3:1-5, Zephaniah speaks Yahweh’s message of judgment to the sinful people of Jerusalem.
126	ZEP	3	5	a3p2	figs-parallelism	Yahweh is righteous…He can do no wrong	These two phrases mean the same thing, and emphasize Yahweh’s righteousness even among the wicked people in Jerusalem. (See: [[rc://en/ta/man/translate/figs-parallelism]])
127	ZEP	3	5	z4ht		in her midst	“among them”
128	ZEP	3	5	fe75	figs-idiom	Morning by morning	This idiom means “Every day” or “Day after day.” (See: [[rc://en/ta/man/translate/figs-idiom]])
129	ZEP	3	5	cvu6	figs-metaphor	he will dispense his justice	Yahweh’s just treatment of every person is spoken of as if he was handing out a commodity. Alternate translation: “he will treat people justly” (See: [[rc://en/ta/man/translate/figs-metaphor]])
130	ZEP	3	5	dm1b	figs-litotes	It will not be hidden in the light	This uses a negative statement to emphasize the positive truth that Yahweh’s justice is always visible. Alternate translation: “His justice is clearly shown to all” (See: [[rc://en/ta/man/translate/figs-litotes]])
131	ZEP	3	5	dwk9		know no shame	“are not ashamed”
132	ZEP	3	6	t3em	figs-explicit	General Information:	In verses 3:6-7, Yahweh rebukes the people of Jerusalem because they did not learn from how he judged other sinful cities. It may be helpful to add “Yahweh says this:” to the beginning of verse 6 to make this explicit. (See: [[rc://en/ta/man/translate/figs-explicit]])
133	ZEP	3	6	ie5c	figs-parallelism	I have made their streets ruins, so that no one passes over them. Their cities are destroyed so that there is no man inhabiting them	These two sentences express the same idea in two different ways in order to emphasize the complete destruction of the cities. (See: [[rc://en/ta/man/translate/figs-parallelism]])
134	ZEP	3	6	y9qd		no one passes over them	“no one walks on them”
135	ZEP	3	6	asi4		there is no man inhabiting them	“no one lives there.” This can be stated in positive form. Alternate translation: “all the people are dead”
136	ZEP	3	7	mvv5	figs-quotations	I said, ‘Surely you will fear me…I have planned to do to you.’	This can be stated as an indirect quotation. Alternate translation: “I thought they would surely fear me and accept correction so that they would not be cut off from their homes by all that I have planned to do to them.” (See: [[rc://en/ta/man/translate/figs-quotations]])
137	ZEP	3	7	g15j	figs-idiom	and do not be cut off from your homes	Here “cut off” is an idiom that means to be removed. This can be stated in active form. Alternate translation: “so that I will not remove you from your homes” (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-activepassive]])
138	ZEP	3	7	u1c9		by corrupting all their deeds	“by doing deeds that were corrupt”
139	ZEP	3	8	lfl4		General Information:	In verse 3:8, Yahweh warns that he will judge all nations.
140	ZEP	3	8	my26		wait for me…until the day	This phrase implies that they are waiting for judgment.
141	ZEP	3	8	rhe9	figs-123person	this is Yahweh’s declaration	Yahweh speaks of himself by name to express the certainty of what he is declaring. Alternate translation: “this is what Yahweh has declared” or “this is what I, Yahweh, have declared” (See: [[rc://en/ta/man/translate/figs-123person]])
142	ZEP	3	8	izp2	figs-metaphor	I rise up to seize the prey	Yahweh’s judgment on the nations is spoken of as if he was an hungry animal that attacked a smaller animal. Alternate translation: “I will rise up and destroy them as an animal seizes its prey” (See: [[rc://en/ta/man/translate/figs-metaphor]])
143	ZEP	3	8	mvx7	figs-doublet	to assemble the nations, to gather the kingdoms	These two phrases mean the same thing and emphasize that Yahweh will judge all of the nations. (See: [[rc://en/ta/man/translate/figs-doublet]])
144	ZEP	3	8	q1ml	figs-doublet	my anger—all of my burning wrath	The words “anger” and “burning wrath” mean basically the same thing and emphasize the intensity of Yahweh’s anger. Alternate translation: “my very fierce wrath” (See: [[rc://en/ta/man/translate/figs-doublet]])
145	ZEP	3	8	ge59	figs-activepassive	in the fire of my jealousy all the earth will be consumed	This phrase can be stated in active form. Alternate translation: “the fire of my jealousy will devour all the land” (See: [[rc://en/ta/man/translate/figs-activepassive]])
146	ZEP	3	8	hc95	figs-metaphor	in the fire of my jealousy…consumed	Yahweh’s jealousy is here spoken of as if it were fire that could consume something. This can be stated as a simile. Alternate translation: “my jealousy will consume all the earth as a fire” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-simile]])
147	ZEP	3	9	cs8h		General Information:	In verses 3:9-10, Yahweh says that he will renew the Gentiles after the judgment.
148	ZEP	3	9	la62	figs-metonymy	I will purify the lips of the peoples	Here “lips” refers to the ability to speak. Alternate translation: “I will cause the peoples to speak what is right” (See: [[rc://en/ta/man/translate/figs-metonymy]])
149	ZEP	3	9	k8y7	figs-idiom	call upon the name of Yahweh	This is an idiom that means they worship Yahweh. Alternate translation: “worship Yahweh” (See: [[rc://en/ta/man/translate/figs-idiom]])
150	ZEP	3	9	f339	figs-idiom	serve him shoulder to shoulder	Here “shoulder to shoulder” is an idiom that means “side by side.” (See: [[rc://en/ta/man/translate/figs-idiom]])
151	ZEP	3	10	zs4q		beyond the river of Cush	This may refer to the area where Sudan is located today.
152	ZEP	3	11	hvk2		General Information:	In verses 3:11-13, Yahweh encourages the remnant of Israel who survive the judgment.
153	ZEP	3	11	ryq3		In that day…at that time	“When that happens…at that time.” These phrases here refer to the time of peace and restoration that immediately follows the day of Yahweh.
154	ZEP	3	11	xcx2	figs-activepassive	will not be put to shame for all your deeds	This can be stated in active form. Alternate translation: “will no longer be ashamed of all your deeds” (See: [[rc://en/ta/man/translate/figs-activepassive]])
155	ZEP	3	11	y6pj		those who celebrated your pride	“all the people who are very proud”
156	ZEP	3	12	q74i		General Information:	In verses 3:11-13, Yahweh encourages the remnant of Israel who survive the judgment.
157	ZEP	3	12	c1gc	figs-metaphor	they will find refuge in the name of Yahweh	Yahweh’s protection of this remnant is spoke of as if he was a refuge or a fortress. Here “name of Yahweh” refers to his person. Alternate translation: “they will come to Yahweh and he will help them” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
158	ZEP	3	13	y163		The remnant of Israel	This refers to the “lowly and poor people” of [Zephaniah 3:12](../03/12.md).
159	ZEP	3	13	b2m7		commit injustice	“do unjust things”
160	ZEP	3	13	ja4i	figs-activepassive	no deceitful tongue will be found in their mouth	Here “tongue…in their mouth” represents the things that the tongue enables the mouth to speak. They can be stated in active form. Alternate translation: “none of them will speak deceitful things” or “they will not say deceitful things” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-metonymy]])
161	ZEP	3	13	pe7k	figs-metaphor	they will graze and lie down	Yahweh speaks of his provision for the people of Israel as if they are a flock of sheep that grazes and rests in safety. (See: [[rc://en/ta/man/translate/figs-metaphor]])
162	ZEP	3	14	d65d		General Information:	In verses 3:14-20, Zephaniah tells the remnant of Israel who survived the judgment that they should rejoice.
163	ZEP	3	14	d6q3	figs-idiom	daughter of Zion…daughter of Jerusalem	Here “daughter” refers to all the people who lived in the city. (See: [[rc://en/ta/man/translate/figs-idiom]])
164	ZEP	3	14	x7wg	figs-doublet	Be glad and rejoice	These two phrases mean the same thing and emphasize how happy they should be. Alternate translation: “Be very happy” (See: [[rc://en/ta/man/translate/figs-doublet]])
165	ZEP	3	14	qj83	figs-metonymy	with all your heart	Here “heart” refers to the inner being of a person. Alternate translation: “with all your inner being” (See: [[rc://en/ta/man/translate/figs-metonymy]])
166	ZEP	3	15	lb51	figs-idiom	Yahweh has taken away your punishment	Here to “take away” punishment is an idiom that means to stop doing it. Alternate translation: “Yahweh has stopped punishing you” (See: [[rc://en/ta/man/translate/figs-idiom]])
167	ZEP	3	15	t4fy	figs-abstractnouns	You will never again fear evil	The abstract noun “evil” can be stated as an action. Alternate translation: “You will no longer be afraid that people will harm you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
168	ZEP	3	16	v9ia		In that day	“At that time” or “When this happens.” This phrase here refers to the time of peace and restoration that immediately follows the day of Yahweh.
169	ZEP	3	16	eh5e	figs-metonymy	say to Jerusalem…Zion	The names of these cities here refer to the people who live in them. Alternate translation: “say to the people of Jerusalem…people of Zion” (See: [[rc://en/ta/man/translate/figs-metonymy]])
170	ZEP	3	16	pc5c	figs-metaphor	Do not let your hands falter	To feel weak or helpless is spoken of as if their hands became physically weak. Here “hands” represents the whole person. Alternate translation: “Do not become weak” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-synecdoche]])
171	ZEP	3	17	w8tr		General Information:	In verses 3:14-20, Zephaniah tells the remnant of Israel who survived the judgment that they should rejoice.
172	ZEP	3	17	g95f	figs-metaphor	a mighty one to save you	“he is mighty and will save you.” Yahweh is spoken of as a mighty warrior. Alternate translation: “he is a mighty warrior and will give you victory” (See: [[rc://en/ta/man/translate/figs-metaphor]])
173	ZEP	3	17	gk13	figs-parallelism	He will celebrate over you with joy…he will be glad over you with a shout for joy	These two phrases mean the same thing and are repeated to emphasize Yahweh’s joy that the remnant is restored to him. (See: [[rc://en/ta/man/translate/figs-parallelism]])
174	ZEP	3	17	h9ek		he will be silent over you in his love	Possible meanings are (1) “he will quiet you by his love for you” or (2) “he will renew you because he loves you.”
175	ZEP	3	18	i4ff	figs-metaphor	no longer bear any shame for it	Here shame is spoken of as if it was a heavy thing that a person had to carry. Alternate translation: “no longer be ashamed because of it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
176	ZEP	3	19	ih9r		General Information:	In verses 3:19-20, Yahweh speaks directly to the remnant of Israel who survived the judgment and tells them that they should rejoice.
177	ZEP	3	19	f6zj		Behold	This tells the reader to pay special attention to what follows. Alternate translation: “Look” or “Pay attention”
178	ZEP	3	19	l1m4	figs-explicit	I am about to deal with all your oppressors	It is understood that “deal with” means to punish the oppressors. This can be stated explicitly. Alternate translation: “I will severely punish all those who oppressed you” (See: [[rc://en/ta/man/translate/figs-explicit]])
179	ZEP	3	19	qc78	figs-metaphor	I will rescue the lame and gather up the outcast	Here the Israelites who suffered in exile are spoken of as if they were lame and outcast sheep. This can be stated as a simile. Alternate translation: “I will rescue and bring together the remnant of Israel who are like lame and outcast sheep” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-simile]])
180	ZEP	3	19	kzw3		the lame	This refers to people or animals that cannot walk.
181	ZEP	3	19	ry88	figs-simile	I will make them as praise	The full thought here is, “I will make them to be objects of praise,” that is, “I will make them to be praised by others.” (See: [[rc://en/ta/man/translate/figs-simile]])
182	ZEP	3	19	cxu6	figs-abstractnouns	I will change their shame into renown	The abstract nouns “shame” and “renown” can be stated as actions. Alternate translation: “I will cause them to no longer be ashamed, but for people to respect them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
183	ZEP	3	20	d2a1	figs-parallelism	At that time I will lead you; at that time I will gather you together	These two lines mean basically the same thing and imply that Yahweh will bring the exiled people back to their homeland. Alternate translation: “At that time I will gather you together and lead you home” (See: [[rc://en/ta/man/translate/figs-parallelism]])

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