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| 1 | Book | Chapter | Verse | ID | SupportReference | OrigQuote | Occurrence | GLQuote | OccurrenceNote |
|---|---|---|---|---|---|---|---|---|---|
| 2 | 1TI | front | intro | wy83 | 0 | # Introduction to 1 Timothy<br>## Part 1: General Introduction<br><br>### Outline of the Book of 1 Timothy<br><br>In this letter, Paul alternates between personal commands to Timothy that empower him to act as his representative and with his authority, and instructions for how followers of Jesus should live in community.<br><br>1. Greetings (1:1-2)<br>1. Paul commands Timothy to tell people not to teach false doctrines (1:3-20)<br>1. Instructions about how to re-establish order and decency in the church (2:1-15)<br>1. Instructions about how to ensure that elders and deacons are properly qualified (3:1-13)<br>1. Paul commands Timothy regarding his own personal conduct (3:14-5:2)<br>1. Instructions to ensure church support for worthy widows (5:3-16) and elders (5:17-20)<br>1. Paul commands Timothy that he must be impartial (5:21-25)<br>1. Instructions to ensure order in master-servant relationships (6:1-2a)<br>1. Paul commands Timothy regarding how he should teach and conduct himself (6:2b-16)<br>1. Instructions for how people who are rich should live (6:17-19)<br>1. Paul commands Timothy to guard what has been entrusted to his care (6:20-21a)<br>1. Closing good wish to the whole church (6:21b)<br><br>### Who wrote the Book of 1 Timothy?<br><br>A man named Paul wrote 1 Timothy. Paul was from the city of Tarsus. He had been known as Saul in his early life. Before becoming a Christian, Paul was a Pharisee. He persecuted Christians. After he became a Christian, he traveled several times throughout the Roman Empire telling people about Jesus.<br><br>Paul may have written other letters to Timothy, but this is the earliest one we still have. That is why it is known as 1 Timothy or First Timothy. Timothy was his disciple and close friend. Paul probably wrote this letter near the end of his life.<br><br>### What is the Book of 1 Timothy about?<br><br>Paul had left Timothy in the city of Ephesus to help the believers there. Paul wrote this letter to instruct Timothy about various matters. The topics he addressed included church worship, qualifications for church leaders, and warnings against false teachers. This letter shows how Paul was training Timothy to be a leader among the churches.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its customary title, “1 Timothy” or “First Timothy.” Or they may choose a different title, such as “Paul’s First Letter to Timothy.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What is discipleship?<br><br>Discipleship is the process of making people to be disciples of Christ. The goal of discipleship is to encourage other Christians to be more like Christ. This letter gives many instructions about how a leader should train a less mature Christian. (See: [[rc://en/tw/dict/bible/kt/disciple]])<br><br>## Part 3: Important Translation Issues<br><br>### What did Paul mean by the expression “in Christ”?<br><br>Paul meant to express the idea of a very close union with Christ and the believers. Please see the introduction to the Book of Romans for more details about this kind of expression.<br><br>### What are the major textual issues in the text of the Book of 1 Timothy?<br><br>In [6:5](../06/05.md), most modern versions of the Bible say something equivalent to “considering godliness to be a means of gain.” There is a more traditional reading that adds “withdraw from such things” after that. The ULT text gives the modern reading and puts the more traditional reading in a footnote. If a translation of the Bible exists in the general region, translators should consider using the reading found in those versions. If not, translators are advised to follow the modern reading. (See: [[rc://en/ta/man/translate/translate-textvariants]]) | |||
| 3 | 1TI | 1 | 1 | t101 | Παῦλος | 1 | Paul | In this culture, letter writers would give their own names first. Your language may have a particular way of introducing the author of a letter, and if it would be helpful to your readers, you could use it here. Immediately after introducing the writer, you might also want to indicate to whom the letter was written. Alternate translation: “I, Paul, am the one writing this letter to you, Timothy.” | |
| 4 | 1TI | 1 | 1 | t102 | κατ’ ἐπιταγὴν Θεοῦ | 1 | by the command of God | Alternate translation: “by the authority of God” | |
| 5 | 1TI | 1 | 1 | t103 | Θεοῦ Σωτῆρος ἡμῶν | 1 | God our Savior | Alternate translation: “God, who saves us” | |
| 6 | 1TI | 1 | 1 | t104 | figs-metonymy | Κυρίου Ἰησοῦ Χριστοῦ τῆς ἐλπίδος ἡμῶν | 1 | the Lord Jesus Christ our hope | Here “our hope” refers figuratively to the person in whom we have hope. Alternate translation: “Christ Jesus, the one in whom we have confidence” or “Christ Jesus, whom we trust” (See: [[rc://en/ta/man/translate/figs-metonymy]]) |
| 7 | 1TI | 1 | 2 | t105 | figs-metaphor | γνησίῳ τέκνῳ | 1 | a true son | Paul speaks of his close relationship to Timothy as though they were father and son. This shows Paul’s sincere love and approval of Timothy. It is also likely that Paul personally led Timothy to trust in Christ, and that would be another reason why Paul considered him to be like his own child. Alternate translation: “who is truly like a son to me” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 8 | 1TI | 1 | 2 | t106 | χάρις, ἔλεος, εἰρήνη | 1 | Grace, mercy, peace | In this culture, letter writers would offer a good wish for the recipient before introducing the main business of the letter. Alternate translation: “I hope you are experiencing God's kindness, mercy, and peace” | |
| 9 | 1TI | 1 | 2 | t107 | guidelines-sonofgodprinciples | Θεοῦ Πατρὸς | 1 | God the Father | Here “Father” is an important title for God. Alternate translation: “God, who is our Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) |
| 10 | 1TI | 1 | 2 | t108 | Χριστοῦ Ἰησοῦ τοῦ Κυρίου ἡμῶν | 1 | Christ Jesus our Lord | Alternate translation: “Christ Jesus, who is our Lord” | |
| 11 | 1TI | 1 | 3 | t109 | καθὼς παρεκάλεσά σε | 1 | As I urged you | Alternate translation: “As I told you” | |
| 12 | 1TI | 1 | 3 | t110 | figs-you | σε | 1 | you | In this letter, with one exception, the words **you**, **your**, and **yourself** refer to Timothy and so are singular. A note will discuss the one exception in [6:21](../06/21.md). (See: [[rc://en/ta/man/translate/figs-you]]) |
| 13 | 1TI | 1 | 3 | t111 | προσμεῖναι ἐν Ἐφέσῳ | 1 | remain in Ephesus | “wait for me there in the city of Ephesus” | |
| 14 | 1TI | 1 | 3 | t112 | translate-names | Ἐφέσῳ | 1 | Ephesus | This is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]]) |
| 15 | 1TI | 1 | 3 | t113 | τισὶν | 1 | certain ones | Alternate translation: “certain people” | |
| 16 | 1TI | 1 | 3 | t114 | figs-explicit | ἑτεροδιδασκαλεῖν | 1 | teach differently | The implication is that these people were not teaching in a different way, but teaching different things. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “a different doctrine from what we teach” (See: [[rc://en/ta/man/translate/figs-explicit]]) |
| 17 | 1TI | 1 | 4 | t115 | μύθοις | 1 | fables | These were fanciful stories of some kind, perhaps about the supposed exploits of various spiritual beings. But since we no longer know exactly what these stories were about, it would probably be best to use a general term for them. Alternate translation: “made-up stories” | |
| 18 | 1TI | 1 | 4 | t116 | figs-hyperbole | γενεαλογίαις ἀπεράντοις | 1 | endless genealogies | Paul use the term **endless** as an exaggeration to emphasize that these are very long. Alternate translation: “lists of names that seem as if they will never end” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) |
| 19 | 1TI | 1 | 4 | t117 | γενεαλογίαις | 1 | genealogies | Usually this term refers to a record of a person’s ancestors. However, in this case it could also mean a record of the supposed ancestors of spiritual beings. Alternate translation: “lists of names” | |
| 20 | 1TI | 1 | 4 | t118 | αἵτινες ἐκζητήσεις παρέχουσι | 1 | which promote arguments | The people were debating about these stories and lists of names, but no one could know for certain whether they were true. Alternate translation: “These make people disagree angrily” | |
| 21 | 1TI | 1 | 4 | t119 | figs-abstractnouns | μᾶλλον ἢ οἰκονομίαν Θεοῦ, τὴν ἐν πίστει | 1 | rather than the stewardship of God, which is by faith | If it would be clearer in your language, you could express the idea behind the abstract noun **stewardship** with a concrete noun such as “plan” or “work.” Alternate translation: “rather than helping us to understand God’s plan to save us, which we learn by faith” or “rather than helping us to do God’s work, which we do by faith” (See: \[\[rc://en/ta/man/translate/figs-abstractnouns\]\]) |
| 22 | 1TI | 1 | 5 | t120 | δὲ | 1 | Now | Paul uses this word to introduce background information that will help Timothy understand the purpose of what he is commanding him. You can translate it with the word or phrase in your language that is most similar in meaning and significance. | |
| 23 | 1TI | 1 | 5 | t121 | παραγγελίας | 1 | command | This refers to the instructions that Paul has given Timothy in [1:3](../01/03.md) and [1:4](../01/04.md). | |
| 24 | 1TI | 1 | 5 | t122 | ἐστὶν ἀγάπη | 1 | is love | This could mean one of two things. Alternate translation: “is to help us love God” or (2) “is to help us love other people.” | |
| 25 | 1TI | 1 | 5 | t123 | figs-metaphor | ἐκ καθαρᾶς καρδίας | 1 | from a pure heart | Here the **heart** figuratively represents the thoughts and inclinations. Alternate translation: “from desires only for what is good” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 26 | 1TI | 1 | 5 | t124 | figs-metonymy | ἐκ καθαρᾶς καρδίας | 1 | from a pure heart | Here **pure** figuratively indicates the person wants only good things and does not have mixed motives including some bad ones. Alternate translation: “from desires only for what is good” (See: [[rc://en/ta/man/translate/figs-metonymy]]) |
| 27 | 1TI | 1 | 5 | t125 | συνειδήσεως ἀγαθῆς | 1 | a good conscience | This is a second thing that leads to love, the one goal of the command, not a second goal of the command. Alternate translation: “and from a conscience that leads a person to choose right instead of wrong” | |
| 28 | 1TI | 1 | 5 | t126 | πίστεως ἀνυποκρίτου | 1 | a sincere faith | This is a third thing that leads to love, the one goal of the command, not a third goal of the command. Alternate translation: “and from faith that is genuine” or “and from faith that is without hypocrisy” | |
| 29 | 1TI | 1 | 6 | t127 | figs-metaphor | τινες ἀστοχήσαντες | 1 | some, having missed the mark | Paul speaks figuratively of faith in Christ as if it were a target that people should aim at. Paul means that some people are not fulfilling the purpose of their faith, which is to love, as he has just explained. Alternate translation: “some people are not fulfilling the purpose of faith in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 30 | 1TI | 1 | 6 | t128 | figs-metaphor | ἐξετράπησαν | 1 | have turned away | Here **turned away** figuratively means these people have stopped doing what God has commanded. Alternate translation: “are no longer doing what God commands” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 31 | 1TI | 1 | 7 | t129 | νομοδιδάσκαλοι | 1 | teachers of the law | Here **law** refers specifically to the law of Moses. | |
| 32 | 1TI | 1 | 7 | t130 | μὴ νοοῦντες | 1 | not understanding | Alternate translation: “even though they do not understand” or “and yet they do not understand” | |
| 33 | 1TI | 1 | 7 | t131 | figs-doublenegatives | μὴ…μήτε…μήτε | 1 | not…either…or | Paul uses a double negative in Greek for emphasis here, “not…neither…nor.” The second negative (“neither…nor”) does not cancel the first negative (“not”) to create a positive meaning. If your language uses double negatives for emphasis that do not cancel one another, it would be appropriate to use that construction here. (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) |
| 34 | 1TI | 1 | 7 | t132 | figs-parallelism | what they are saying or about which they make confident affirmations | 1 | ἃ λέγουσιν, μήτε περὶ τίνων διαβεβαιοῦνται | These two phrases mean similar things. Paul uses the repetition for emphasis. You do not need to put both phrases in your translation if that might be confusing for your readers. Alternate translation: “the things that they say so confidently are true” (See: [[rc://en/ta/man/translate/figs-parallelism]]) |
| 35 | 1TI | 1 | 8 | t133 | οἴδαμεν δὲ ὅτι καλὸς ὁ νόμος | 1 | we know that the law is good | Alternate translation: “we understand that the law is useful” or “we understand that the law is beneficial” | |
| 36 | 1TI | 1 | 8 | t134 | figs-inclusive | οἴδαμεν | 1 | we know | In this letter, Paul uses the words **we**, **us,** and **our** to refer either to Timothy and himself, or else to all believers, which would also include the two of them. So generally these words include the addressee. A note will discuss the one possible exception in [4:10](../04/10.md). (See: [[rc://en/ta/man/translate/figs-inclusive]]) |
| 37 | 1TI | 1 | 8 | t135 | ἐάν τις αὐτῷ νομίμως χρῆται | 1 | if one uses it lawfully | Alternate translation: “if a person uses it correctly” or “if a person uses it the way God intended” | |
| 38 | 1TI | 1 | 9 | t136 | εἰδὼς τοῦτο | 1 | knowing this | Alternate translation: “We also know this” | |
| 39 | 1TI | 1 | 9 | t137 | figs-activepassive | δικαίῳ νόμος οὐ κεῖται | 1 | the law is not made for the righteous | If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “God did not make the law for people who are righteous” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 40 | 1TI | 1 | 9 | t138 | figs-nominaladj | δικαίῳ | 1 | the righteous | Paul is using this adjective as a noun, to refer to a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “people who are righteous” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) |
| 41 | 1TI | 1 | 9 | t139 | figs-nominaladj | ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις | 1 | the lawless and the rebellious, the ungodly and the sinful, the godless and the profane | Paul is also using these adjectives as nouns, to refer to the classes of people that they describe. If it would be clearer in your language, you could translate each of these adjectives with a noun phrase. Alternate translation: “people who break the law, people who defy authority, people who do not honor God, people who commit sins, people who live as if God did not matter, people who live as if nothing was sacred” (See: \[\[rc://en/ta/man/translate/figs-nominaladj\]\]) |
| 42 | 1TI | 1 | 9 | t141 | πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις | 1 | father-killers and mother-killers, man-slayers | In this list Paul uses several compound words to express his meaning concisely and vividly. In each case the first term in the compound, a noun, is the object of the second term in the compound, a verb. Three of theses compound words are in this verse, and two more are in the next verse. If it would be clearer in your language, you could translate them either with single terms or with phrases. Alternate translation: “patricides and matricides, murders” or “people who kill other people, even their own fathers and mothers” | |
| 43 | 1TI | 1 | 9 | t142 | figs-gendernotations | ἀνδροφόνοις | 1 | man-slayers | Paul uses the term **man** here in a generic sense that includes both men and women. Alternate translation: “murderers” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) |
| 44 | 1TI | 1 | 10 | t143 | figs-nominaladj | πόρνοις | 1 | the immoral | Paul is using this adjective as a noun, to refer to a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “people who have sexual relations outside of marriage” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) |
| 45 | 1TI | 1 | 10 | t144 | figs-idiom | ἀρσενοκοίταις | 1 | male-liers | This is the fourth compound word on the list. The term “lie” figuratively means to have sexual relations. Alternate translation: “men who have sexual relations with other males” (See: [[rc://en/ta/man/translate/figs-idiom]]) |
| 46 | 1TI | 1 | 10 | t145 | figs-gendernotations | ἀνδραποδισταῖς | 1 | man-stealers | This is the fifth and last compound word on the list. Paul uses the term **man** here in a generic sense that includes both men and women. Alternate translation: “people who kidnap other people to sell them as slaves” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) |
| 47 | 1TI | 1 | 10 | t146 | καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται | 1 | and if anything else is contrary to healthy teaching | Here Paul leaves out some of the words that in many languages a sentence would need to be complete. He means that if anything else is contrary, then the law is made for people who do that too. Alternate translation: “and for people who do anything else that is against true teaching” | |
| 48 | 1TI | 1 | 10 | t147 | τῇ ὑγιαινούσῃ διδασκαλίᾳ | 1 | healthy teaching | This means not that the teaching is in good health, but that it is health-giving or life-giving. Alternate translation: “true teaching” | |
| 49 | 1TI | 1 | 11 | t148 | τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου Θεοῦ | 1 | to the gospel of glory of the blessed God | This could mean one of two things. Alternate translation: “the gospel about the glory that belongs to the blessed God” or “the glorious gospel about the blessed God” | |
| 50 | 1TI | 1 | 11 | t149 | figs-activepassive | ὃ ἐπιστεύθην ἐγώ | 1 | with which I have been entrusted | If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “which God gave me and made me responsible for” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 51 | 1TI | 1 | 12 | t150 | χάριν ἔχω | 1 | I have gratitude to | Alternate translation: “I thank” | |
| 52 | 1TI | 1 | 12 | t151 | πιστόν με ἡγήσατο | 1 | he considered me trustworthy | Alternate translation: “he believed that he could rely on me” | |
| 53 | 1TI | 1 | 12 | t152 | figs-metaphor | θέμενος εἰς διακονίαν | 1 | placing me into service | Paul speaks of the task of serving God as if it were a location that one could be placed in. Alternate translation: “he assigned me to serve him” or “he appointed me as his servant” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 54 | 1TI | 1 | 13 | t153 | figs-explicit | ὄντα βλάσφημον | 1 | being a blasphemer | Paul is referring to his character before he was a Christian. The implication is that he is referring to the way that he said people should not believe in Jesus as the Messiah. Alternate translation: “I was a person who said wrong things about Jesus.” (See: [[rc://en/ta/man/translate/figs-explicit]]) |
| 55 | 1TI | 1 | 13 | t154 | figs-explicit | διώκτην | 1 | a persecutor | Paul is referring to his character before he was a Christian. Alternate translation: “a person who persecuted those who believed in Jesus” (See: \[\[rc://en/ta/man/translate/figs-explicit\]\]) |
| 56 | 1TI | 1 | 13 | t155 | figs-explicit | ὑβριστήν | 1 | an aggressor | Paul is referring to his character before he was a Christian. Alternate translation: “a violent person” or “a person who used violence against those who believed in Jesus” (See: \[\[rc://en/ta/man/translate/figs-explicit\]\]) |
| 57 | 1TI | 1 | 13 | t156 | grammar-connect-logic-result | ἠλεήθην ὅτι ἀγνοῶν, ἐποίησα ἐν ἀπιστίᾳ | 1 | I was shown mercy because not knowing, I acted in unfaithfulness | If it would be clearer in your language, you could change the order of these phrases, since the second phrase, “not knowing,” gives the reason for the action that the first phrase, “I was shown mercy,” describes. Alternate translation: “I did not act the way God would have trusted me to act. But that was because I did not know what I was doing, and so Jesus had mercy on me” (See: \[\[rc://en/ta/man/translate/grammar-connect-logic-result\]\]) |
| 58 | 1TI | 1 | 13 | t157 | figs-activepassive | ἠλεήθην | 1 | I was shown mercy | If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “Jesus had mercy on me” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 59 | 1TI | 1 | 14 | t158 | δὲ | 1 | Indeed | Paul uses this word to introduce an expanded description of the way Jesus treated him mercifully, even though he persecuted the followers of Jesus. This description will help Timothy and the other believers in Ephesus understand how great the mercy of Jesus is. Alternate translation: “In fact” | |
| 60 | 1TI | 1 | 14 | t159 | figs-metaphor | ὑπερεπλεόνασεν…ἡ χάρις τοῦ Κυρίου ἡμῶν | 1 | the grace of our Lord overflowed | Paul speaks of the grace of Jesus as if it were a liquid that fills a container until it flows over the top. Alternate translation: “Jesus showed me unlimited grace” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\]) |
| 61 | 1TI | 1 | 14 | t160 | figs-idiom | μετὰ πίστεως καὶ ἀγάπης τῆς ἐν Χριστῷ Ἰησοῦ | 1 | with the faith and love that are in Christ Jesus | This could mean one of two things. (1) Paul could be referring to the faith and love that Jesus himself possesses and saying that these were the basis of the mercy that Jesus showed him. Alternate translation: “because he believed in me and loved me” (2) Paul could also be referring to faith and love that he received from Jesus when he became **in** him, which would mean figuratively “in relationship with” him. Alternate translation: “and enabled me to trust him and love him” (See: [[rc://en/ta/man/translate/figs-idiom]]) |
| 62 | 1TI | 1 | 15 | t161 | πιστὸς ὁ λόγος | 1 | This word is trustworthy | In this context, the term **word** has a specific meaning. Alternate translation: “This statement is dependable” | |
| 63 | 1TI | 1 | 15 | t162 | καὶ πάσης ἀποδοχῆς ἄξιος | 1 | and worthy of all acceptance | Alternate translation: “and we should believe it without any doubt” or “and we should have full confidence in it” | |
| 64 | 1TI | 1 | 15 | t163 | figs-quotemarks | ὅτι | 1 | Paul uses this term to introduce a direct quotation. It may be helpful to your readers if you indicate this by setting off the words that follow, “Christ Jesus came into the world to save sinners,” with quotation marks or with whatever other punctuation or convention your language may use to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]]) | |
| 65 | 1TI | 1 | 15 | t164 | ὧν πρῶτός εἰμι ἐγώ | 1 | of whom I am the first | Here the term **first** has the sense of the superlative example of a class, in this case a negative class. Alternate translation: “and I am the worst one of all” | |
| 66 | 1TI | 1 | 16 | t165 | figs-activepassive | ἠλεήθην | 1 | I was shown mercy | If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “Jesus had mercy on me” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 67 | 1TI | 1 | 16 | t166 | ἵνα ἐν ἐμοὶ πρώτῳ | 1 | so that in me, the first | Alternate translation: “so that through me, the worst sinner of all” | |
| 68 | 1TI | 1 | 17 | t167 | δὲ | 1 | Now | Paul uses this word to introduce a different kind of material within this letter. He is about to speak a blessing to and about God in the midst of his commands and instructions to Timothy. | |
| 69 | 1TI | 1 | 17 | t168 | figs-abstractnouns | τιμὴ καὶ δόξα | 1 | be honor and glory | If it would be clearer in your language, you could express the ideas behind the abstract nouns **honor** and **glory** with verbs. Alternate translation: “may people honor and glorify” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) |
| 70 | 1TI | 1 | 18 | t170 | figs-metaphor | ταύτην τὴν παραγγελίαν παρατίθεμαί σοι | 1 | This command I am placing before you | Paul speaks of his instructions as if he could physically put them in front of Timothy. Alternate translation: “I am entrusting you with this command” or “This is what I am commanding you” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 71 | 1TI | 1 | 18 | t171 | figs-metaphor | τέκνον | 1 | child | Paul speaks of his close relationship to Timothy as though they were father and son. This shows Paul’s sincere love and approval of Timothy. It is also likely that Paul personally led Timothy to trust in Christ, and that would be another reason why Paul considered him to be like his own child. Alternate translation: “you who are like my very own child” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 72 | 1TI | 1 | 18 | t172 | κατὰ τὰς προαγούσας ἐπὶ σὲ προφητείας | 1 | in accordance with the earlier prophecies about you | If it would be clearer in your language, you could say who did this action. Alternate translation: “in agreement with what other believers prophesied about you” | |
| 73 | 1TI | 1 | 18 | t173 | figs-metaphor | στρατεύῃ…τὴν καλὴν στρατείαν | 1 | fight the good fight | Paul speaks figuratively about Timothy doing his best for the Lord as if he were a soldier fighting a battle. Alternate translation: “continue to do your best on behalf of the Lord” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\]) |
| 74 | 1TI | 1 | 19 | t174 | ἀγαθὴν συνείδησιν | 1 | a good conscience | See how you translated this in [1:5](../01/05.md). Alternate translation: “a conscience that leads a person to choose right instead of wrong” | |
| 75 | 1TI | 1 | 19 | t175 | figs-metaphor | τινες… περὶ τὴν πίστιν ἐναυάγησαν | 1 | have shipwrecked regarding the faith | Paul speaks figuratively of these people as if they were a ship that had sunk. He means that these people no longer believe in Jesus and live as his followers. You could use this same figure, or a similar one from your culture, if your readers would understand it. Otherwise, you could say as an alternative translation, “no longer believe in Jesus” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\]) |
| 76 | 1TI | 1 | 20 | t176 | translate-names | Ὑμέναιος…Ἀλέξανδρος | 1 | Hymenaeus…Alexander | These are names of two men. (See: [[rc://en/ta/man/translate/translate-names]]) |
| 77 | 1TI | 1 | 20 | t177 | figs-metaphor | οὓς παρέδωκα τῷ Σατανᾷ | 1 | whom I have given over to Satan | Paul speaks as if he physically handed these men to Satan. This probably means that Paul expelled them from the community of believers. Since they are no longer a part of the community, Satan has access to them and can harm them. Alternate translation: “I have allowed Satan to make them suffer” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 78 | 1TI | 1 | 20 | t178 | figs-activepassive | ἵνα παιδευθῶσι | 1 | so that they may be taught | If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “so that God may teach them” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 79 | 1TI | 2 | intro | c6rf | 0 | # 1 Timothy 02 General Notes<br>## Special concepts in this chapter<br><br>### Peace<br>Paul encourages Christians to pray for everyone. They should pray for rulers so that Christians can live peacefully, in a godly and dignified way.<br><br>### Women in the church<br><br>Scholars are divided over how to understand this passage in its historical and cultural context. Some scholars believe that God created men and women to serve in distinctly different roles in marriage and the church. Other scholars believe that God wants women to use the gifts He gives them on an equal basis with men. Translators should be careful not to let how they understand this issue affect how they translate this passage. | |||
| 80 | 1TI | 2 | 1 | t179 | figs-idiom | πρῶτον πάντων | 1 | first of all | As in [1:15](../01/32.md), the term **first** figuratively means the superlative example of a class. Alternate translation: “most importantly” (See: [[rc://en/ta/man/translate/figs-idiom]]) |
| 81 | 1TI | 2 | 1 | t180 | παρακαλῶ | 1 | I urge | Alternate translation: “I encourage” or “I ask” | |
| 82 | 1TI | 2 | 1 | t181 | figs-activepassive | ποιεῖσθαι δεήσεις, προσευχάς, ἐντεύξεις, εὐχαριστίας | 1 | for requests, prayers, intercessions, and thanksgivings to be made | If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “I urge all believers to make requests, prayers, intercessions, and thanksgiving to God” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 83 | 1TI | 2 | 1 | t183 | figs-gendernotations | ἀνθρώπων | 1 | men | Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) |
| 84 | 1TI | 2 | 2 | t184 | figs-doublet | ἤρεμον καὶ ἡσύχιον βίον | 1 | a peaceful and quiet life | The terms **peaceful** and **quiet** mean the same thing. Paul uses them together for emphasis. He wants all believers to be able to live their lives without having trouble with the authorities. If it would be clearer in your language, you could combine these terms. Alternate translation: “an undisturbed life” (See: [[rc://en/ta/man/translate/figs-doublet]]) |
| 85 | 1TI | 2 | 3 | t186 | figs-doublet | καλὸν καὶ ἀπόδεκτον ἐνώπιον…Θεοῦ | 1 | good and acceptable before God | The terms **good** and **acceptable** mean similar things. Paul may be using them together for emphasis. If you think that having both terms in your translation might be confusing for your readers, you could combine them. Alternate translation: “very pleasing to God” (See: \[\[rc://en/ta/man/translate/figs-doublet\]\]) |
| 86 | 1TI | 2 | 4 | t187 | figs-activepassive | ὃς θέλει σωθῆναι | 1 | who desires all men to be saved | If it would be clearer in your language, you could say this with an active form. Alternate translation: “who wants to save everyone” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 87 | 1TI | 2 | 4 | t188 | figs-gendernotations | πάντας ἀνθρώπους | 1 | all men | Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “everyone” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) |
| 88 | 1TI | 2 | 4 | t189 | figs-metaphor | εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν | 1 | to come to the knowledge of the truth | Paul speaks of learning the truth about God as if it were a place where people could come. Alternate translation: “to know and accept what is true” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 89 | 1TI | 2 | 5 | t190 | translate-unknown | εἷς…μεσίτης Θεοῦ καὶ ἀνθρώπων | 1 | one mediator of God and of men | A mediator is a person who helps negotiate a peaceful settlement between two parties who disagree with each other. Alternate translation: “one person who brings about reconciliation between God and people” (See: [[rc://en/ta/man/translate/translate-unknown]]) |
| 90 | 1TI | 2 | 5 | t191 | figs-gendernotations | ἀνθρώπων | 1 | men | Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) |
| 91 | 1TI | 2 | 5 | t192 | figs-gendernotations | ἄνθρωπος Χριστὸς Ἰησοῦς | 1 | the man Christ Jesus | Paul is likely using the term **man** in a generic sense to refer to the humanity of Jesus. Alternate translation: “Christ Jesus, who was human himself” (See: \[\[rc://en/ta/man/translate/figs-gendernotations\]\]) |
| 92 | 1TI | 2 | 6 | t193 | δοὺς ἑαυτὸν | 1 | gave himself | Alternate translation: “sacrificed himself” or “died willingly” | |
| 93 | 1TI | 2 | 6 | t194 | ἀντίλυτρον ὑπὲρ πάντων | 1 | as a ransom for all | Alternate translation: “as the price of freedom for everyone” | |
| 94 | 1TI | 2 | 6 | t195 | figs-explicit | τὸ μαρτύριον | 1 | the testimony | If it would be helpful to your readers, you could make it explicit that this demonstrated specifically that God wants to save all people. Alternate translation: “as the proof … that God wants to save all people” (See: [[rc://en/ta/man/translate/figs-explicit]]) |
| 95 | 1TI | 2 | 6 | t196 | figs-idiom | καιροῖς ἰδίοις | 1 | in its own times | This is an idiom. Alternate translation: “at the time that God had chosen” (See: \[\[rc://en/ta/man/translate/figs-idiom\]\]) |
| 96 | 1TI | 2 | 7 | t197 | εἰς ὃ | 1 | for which | Alternate translation: “of this testimony” | |
| 97 | 1TI | 2 | 7 | t198 | figs-activepassive | ἐτέθην ἐγὼ κῆρυξ καὶ ἀπόστολος | 1 | I was made a herald and an apostle | If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “Jesus made me, Paul, a preacher and a representative” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 98 | 1TI | 2 | 7 | t200 | διδάσκαλος ἐθνῶν ἐν πίστει καὶ ἀληθείᾳ | 1 | a teacher of the nations in faith and truth | This could mean one of two things. (1) It could be describing the content of what Paul teaches. Alternate translation: “I teach the Gentiles the message of faith and truth.” (2) It could also be describing Paul’s character as a teacher. Alternate translation: “a true and faithful teacher of the Gentiles” | |
| 99 | 1TI | 2 | 7 | t201 | figs-hendiadys | διδάσκαλος ἐθνῶν ἐν πίστει καὶ ἀληθείᾳ | 1 | a teacher of the nations in faith and truth | If this phrase has the second meaning that the previous note discusses, Paul may be using the two terms **faith** and **truth** together to express one idea. Alternate translation: “I teach the Gentiles about the true faith” (See: [[rc://en/ta/man/translate/figs-hendiadys]]) |
| 100 | 1TI | 2 | 7 | t202 | ἐθνῶν | 1 | the nations | This term refers to members of other people groups who are not Jewish. Alternate translation: “the Gentiles” or “non-Jewish people groups” | |
| 101 | 1TI | 2 | 8 | t203 | figs-gendernotations | τοὺς ἄνδρας ἐν παντὶ τόπῳ | 1 | the men in every place | Here the word **men** refers specifically to males. The term is not generic, since Paul addresses women next. Alternate translation: “the males in all places” or “men everywhere” (See: \[\[rc://en/ta/man/translate/figs-gendernotations\]\]) |
| 102 | 1TI | 2 | 8 | t204 | translate-symaction | προσεύχεσθαι…ἐπαίροντας ὁσίους χεῖρας | 1 | to pray, lifting up holy hands | It was the customary posture in this culture for people to raise their hands while praying. You could translate this in a way that would make that clear. Alternate translation: “when they lift up their hands reverently to pray” (See: [[rc://en/ta/man/translate/translate-symaction]]) |
| 103 | 1TI | 2 | 8 | t205 | figs-synecdoche | προσεύχεσθαι…ἐπαίροντας ὁσίους χεῖρας | 1 | to pray, lifting up holy hands | Paul describes one part of the person, the **hands**, as holy to indicate that the entire person is to be holy. Alternate translation: “lifting up their hands to pray in holiness” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) |
| 104 | 1TI | 2 | 8 | t206 | figs-hendiadys | χωρὶς ὀργῆς καὶ διαλογισμοῦ | 1 | without anger and argument | Here Paul expresses a single idea by using two words connected with **and.** The word **anger** tells what kind of **argument** the men should avoid. If it would be clearer in your language, you could express this meaning with an equivalent phrase. Alternate translation: “without angry arguments” (See: [[rc://en/ta/man/translate/figs-hendiadys]]) |
| 105 | 1TI | 2 | 9 | t207 | figs-ellipsis | ὡσαύτως | 1 | likewise | Here Paul leaves out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “In the same way, I also want” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) |
| 106 | 1TI | 2 | 9 | t209 | translate-unknown | μὴ ἐν πλέγμασιν | 1 | not in braided hair | During this time, many Roman women braided their hair lavishly to try to make themselves attractive. If your readers would not be familiar with the practice of braiding hair, you could express this idea in a more general way. Alternate translation: “They should not have fancy hairstyles” or “They should not have elaborate hairstyles that attract attention” (See: [[rc://en/ta/man/translate/translate-unknown]]) |
| 107 | 1TI | 2 | 9 | t210 | figs-synecdoche | μὴ ἐν πλέγμασιν | 1 | not in braided hair | Paul mentions **braided hair** as one way a woman could give undue attention to her hair. Alternate translation: “They should not have fancy hairstyles” or “They should not have elaborate hairstyles that attract attention” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) |
| 108 | 1TI | 2 | 9 | t211 | translate-unknown | μαργαρίταις | 1 | pearls | These are beautiful and valuable mineral balls that people use as jewelry. They are formed inside the shell of a small animal that lives in the ocean. If your readers would not be familiar with pearls, you could express this idea in a more general way. Alternate translation: “decorations made from valuable materials” (See: [[rc://en/ta/man/translate/translate-unknown]]) |
| 109 | 1TI | 2 | 10 | t212 | ἐπαγγελλομέναις θεοσέβειαν, δι’ ἔργων ἀγαθῶν | 1 | professing godliness through good works | Alternate translation: “who want to honor God by the good things they do” | |
| 110 | 1TI | 2 | 11 | t213 | figs-idiom | ἐν ἡσυχίᾳ | 1 | in quietness | Paul may be saying that he wants the women to listen, rather than to speak. Alternate translation: “by listening” |
| 111 | 1TI | 2 | 11 | t214 | ἐν πάσῃ ὑποταγῇ | 1 | in all submission | Alternate translation: “and submit to what is taught” | |
| 112 | 1TI | 2 | 12 | t215 | γυναικὶ οὐκ ἐπιτρέπω | 1 | I do not permit a woman | Alternate translation: “I do not allow a woman” | |
| 113 | 1TI | 2 | 12 | t216 | εἶναι ἐν ἡσυχίᾳ | 1 | to be in quietness | As in [2:11](../02/11.md), Paul could be saying that he wants the women to listen, rather than to speak. Alternate translation: “she should listen” | |
| 114 | 1TI | 2 | 13 | t217 | figs-activepassive | Ἀδὰμ…πρῶτος ἐπλάσθη | 1 | Adam was formed first | If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “God created Adam first” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 115 | 1TI | 2 | 13 | t218 | figs-ellipsis | εἶτα Εὕα | 1 | then Eve | Here Paul leaves out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “and then God created Eve” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) |
| 116 | 1TI | 2 | 14 | t219 | figs-activepassive | Ἀδὰμ οὐκ ἠπατήθη | 1 | Adam was not deceived | If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “Adam was not the one the serpent deceived” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 117 | 1TI | 2 | 14 | t220 | figs-activepassive | ἡ δὲ γυνὴ ἐξαπατηθεῖσα, ἐν παραβάσει γέγονεν | 1 | but the woman, having been deceived, came into transgression | If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “but it was the woman who disobeyed God when the serpent deceived her” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 118 | 1TI | 2 | 14 | t221 | figs-abstractnouns | παραβάσει | 1 | transgression | If it would be clearer in your language, you could express the ideas behind the abstract noun **transgression** with a verbal phrase. Alternate translation: “disobeyed God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) |
| 119 | 1TI | 2 | 15 | y6v8 | σωθήσεται…διὰ τῆς τεκνογονίας | 1 | she will be saved through child-bearing | This could mean one of two things. (1) In this context, the term **saved **may have a specific meaning. Paul could be saying that God will keep women physically safe as they give birth to children. (2) **Child-bearing **could also be a reference to the birth of Jesus as a human child to be the Savior. Alternate translation: (1) “God will keep women safe during childbirth” or (2) “God will save women through Jesus, who was born as a child” | |
| 120 | 1TI | 2 | 15 | t223 | figs-activepassive | σωθήσεται | 1 | she will be saved | If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “God will keep women safe” or “God will save women” (See: \[\[rc://en/ta/man/translate/figs-activepassive\]\]) |
| 121 | 1TI | 2 | 15 | t224 | ἐὰν μείνωσιν | 1 | if they remain | Here **they** refers to women. It is not clear why Paul switches from the singular to the plural. Alternate translation: “if women continue living.” | |
| 122 | 1TI | 2 | 15 | t225 | figs-abstractnouns | ἐν πίστει, καὶ ἀγάπῃ, καὶ ἁγιασμῷ | 1 | in faith and love and holiness | If it would be clearer in your language, you could express the ideas behind the abstract nouns **faith**, **love**, and **holiness** with verbs. Alternate translation: “trusting Jesus, loving others, and living a holy life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) |
| 123 | 1TI | 2 | 15 | t226 | figs-idiom | μετὰ σωφροσύνης | 1 | with self-control | Possible meanings of this expression here are (1) “with good judgment,” (2) “with modesty,” or (3) “with clear thinking” (See: [[rc://en/ta/man/translate/figs-idiom]]) |
| 124 | 1TI | 3 | intro | d9db | 0 | # 1 Timothy 03 General Notes<br>## Structure and formatting<br><br>[1 Timothy 3:16](./16.md) was probably a song, poem, or creed the early church used to express what it understood to be the meaning of who Jesus was and what he did.<br><br>### Overseers and deacons<br>The church has used different titles for church leaders. Some titles include elder, pastor, and bishop. The word “overseer” reflects the Greek term in verses 1-2, which means literally an “over-seer.” The word “bishop” is derived directly from the letters of this Greek term. Paul writes about another kind of church leader, a “deacon,” in verses 8 and 12.<br><br>### Character qualities<br>This chapter lists several qualities that an overseer or deacon in the church must have. (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) | |||
| 125 | 1TI | 3 | 1 | t227 | πιστὸς ὁ λόγος | 1 | This word is trustworthy | As in [1:15](../01/15.md), in this context, the term **word** has a specific meaning. Alternate translation: “This statement is dependable” | |
| 126 | 1TI | 3 | 1 | t228 | figs-quotemarks | πιστὸς ὁ λόγος | 1 | This word is trustworthy | Paul uses this phrase to introduce a direct quotation. It may be helpful to your readers if you indicate this by setting off the words that follow in the rest of the verse with quotation marks or with whatever other punctuation or convention your language may use to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]]) |
| 127 | 1TI | 3 | 1 | t229 | translate-unknown | ἐπισκοπῆς | 1 | overseer | This term describes a leader of the early Christian church whose work was to take care of the spiritual needs of believers and make sure that they received accurate biblical teaching. Alternate translation: “spiritual leader” (See: [[rc://en/ta/man/translate/translate-unknown]]) |
| 128 | 1TI | 3 | 1 | t230 | καλοῦ ἔργου | 1 | a good work | Alternate translation: “an honorable task” or “an honorable role” | |
| 129 | 1TI | 3 | 2 | t231 | μιᾶς γυναικὸς ἄνδρα | 1 | a husband of one wife | This could mean one of two things. (1) Paul could be saying that an overseer cannot be married to more than one woman. If so, it is not clear whether this would exclude men who have remarried after being widowed or divorced. It is also not clear whether Paul is saying that an overseer must be married, in which case this would exclude unmarried men who were single, widowed, or divorced. Alternate translation: “not married to more than one woman” (2) This could also be an idiom that means the overseer must always have been faithful to his wife. Alternate translation: “faithful to his wife” | |
| 130 | 1TI | 3 | 2 | t232 | δεῖ…εἶναι…νηφάλιον, σώφρονα, κόσμιον, φιλόξενον | 1 | must be…sober, self-controlled, orderly, hospitable | Alternate translation: “He must not do anything to excess, he must be reasonable and behave well, and he must be welcoming to strangers” | |
| 131 | 1TI | 3 | 3 | t233 | μὴ πάροινον, μὴ πλήκτην, ἀλλὰ ἐπιεικῆ, ἄμαχον | 1 | not a drunkard, not a brawler, but gentle, peaceful | Alternate translation: “He must not drink alcohol to excess, and he must not fight and argue. Instead, he must be gentle and peaceful” | |
| 132 | 1TI | 3 | 4 | t235 | προϊστάμενον | 1 | managing | Alternate translation: “He should lead” or “He should take care of” | |
| 133 | 1TI | 3 | 4 | t236 | ἐν ὑποταγῇ μετὰ πάσης σεμνότητος | 1 | in obedience with all honor | This could mean one of several things. (1) The overseer’s children should obey their father and show respect to him. Alternate translation: “who obey him completely respectfully” (2) The overseer’s children should show respect to everyone. Alternate translation: “who obey him and show respect to others” (3) The overseer should show respect to those in his household as he leads them. Alternate translation: “who obey him as he treats them with respect” | |
| 134 | 1TI | 3 | 5 | t237 | figs-rquestion | εἰ δέ τις τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν πῶς ἐκκλησίας Θεοῦ ἐπιμελήσεται? | 1 | for if someone does not know how to manage his own household, how will he take care of the church of God? | Paul is making a statement, not actually asking a question. He does not expect Timothy to explain how a man who could not manage his own household could take care of God’s church. Instead, Paul is using the question form to emphasize how important it is for an overseer to demonstrate faithfulness in his personal life before assuming a leadership role in the church. If it would be clearer for your readers, you could translate these words as a statement. Alternate translation: “After all, a man who is not able to manage his own household will certainly not be able to take care of the church of God.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) |
| 135 | 1TI | 3 | 5 | t238 | figs-metonymy | ἐκκλησίας Θεοῦ | 1 | the church of God | Here the term **church** refers to a local group of God’s people, by association to the way they have gathered together. Alternate translation: “a group of God’s people” or “a local gathering of believers” (See: [[rc://en/ta/man/translate/figs-metonymy]]) |
| 136 | 1TI | 3 | 6 | t239 | μὴ νεόφυτον | 1 | not a new convert | Alternate translation: “He should not be still just learning the faith” or “He must be mature from a long, steady growth in the faith” | |
| 137 | 1TI | 3 | 6 | t240 | figs-explicit | τυφωθεὶς | 1 | puffed up | Paul is warning that a new convert might become excessively proud if he were given an important leadership position right away. He is describing being proud figuratively as if it would make a person swell in size. Alternate translation: “become too proud” (See: \[\[rc://en/ta/man/translate/figs-explicit\]\]) |
| 138 | 1TI | 3 | 6 | t241 | figs-metaphor | τυφωθεὶς | 1 | puffed up | Paul describes being proud figuratively as if it made a person swell in size. Alternate translation: “become too proud” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 139 | 1TI | 3 | 6 | t242 | figs-metaphor | ἵνα μὴ…εἰς κρίμα ἐμπέσῃ τοῦ διαβόλου | 1 | so that he may not fall…into the judgment of the devil | Paul describes the experience of being condemned for having done wrong as like falling into a hole. Alternate translation: “and have God condemn him as he condemned the devil” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 140 | 1TI | 3 | 7 | t243 | figs-metaphor | τῶν ἔξωθεν | 1 | those outside | Paul speaks of the church figuratively as though it were a place and unbelievers were physically outside of it. Alternate translation: “those who are not believers” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 141 | 1TI | 3 | 7 | t244 | figs-metaphor | μὴ εἰς ὀνειδισμὸν ἐμπέσῃ | 1 | so that he may not fall into disgrace | Paul speaks of disgrace figuratively as if it were a hole that a person could fall into. Alternate translation: “so that he does not do anything that would make him ashamed” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 142 | 1TI | 3 | 7 | t245 | figs-metaphor | παγίδα τοῦ διαβόλου | 1 | the trap of the devil | Paul speaks of the devil tempting someone to sin as if it were a trap that could catch a person. Alternate translation: “so that the devil is not able to tempt him to sin” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 143 | 1TI | 3 | 8 | t246 | διακόνους ὡσαύτως | 1 | Likewise deacons | Alternate translation: “Deacons, just like overseers” | |
| 144 | 1TI | 3 | 8 | t247 | figs-metaphor | μὴ διλόγους | 1 | not double-talkers | Paul speaks figuratively about some people as if they could say two things at once. Alternate translation: “they should not say one thing but mean something else” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\]) |
| 145 | 1TI | 3 | 9 | t248 | figs-metaphor | ἔχοντας | 1 | holding | Paul speaks of true teaching about God as if it were an object that a person could hold. Alternate translation: “They must continue to believe” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\]) |
| 146 | 1TI | 3 | 9 | t249 | figs-abstractnouns | τὸ μυστήριον τῆς πίστεως | 1 | the mystery of the faith | Paul uses the abstract noun **mystery** to refer to a truth that had existed for some time but that God was then revealing at that moment. If it would be clearer in your language, you could express the idea behind this term with a verb such as “reveal.” Alternate translation: “to believe what God has now revealed” (See: \[\[rc://en/ta/man/translate/figs-abstractnouns\]\]) |
| 147 | 1TI | 3 | 9 | t250 | figs-metaphor | ἐν καθαρᾷ συνειδήσει | 1 | with a clean conscience | Paul speaks figuratively of a person’s sense of right and wrong being **clean** if it assures that person that he has done no wrong. Alternate translation: “knowing that they are not doing anything wrong” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 148 | 1TI | 3 | 10 | t251 | figs-activepassive | οὗτοι…δοκιμαζέσθωσαν πρῶτον | 1 | let them…be tested first | If it would be clearer in your language, you could say this with an active form, and you could say who would the action. Alternate translation: “Other believers should test and approve of them first” or “They should first prove themselves” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 149 | 1TI | 3 | 11 | t252 | γυναῖκας | 1 | the women | This could mean one of two things. (1) Alternate translation: “deacons’ wives” (2) Alternate translation: “female deacons” | |
| 150 | 1TI | 3 | 11 | t253 | σεμνάς | 1 | dignified | Alternate translation: “people who act properly” or “people who are worthy of respect” | |
| 151 | 1TI | 3 | 11 | t254 | μὴ διαβόλους | 1 | not slanderers | Alternate translation: “They must not say malicious things about other people” | |
| 152 | 1TI | 3 | 11 | t255 | νηφαλίους | 1 | sober | See how you translated this in [3:2](../03/02.md). Alternate translation: “not do anything to excess.” | |
| 153 | 1TI | 3 | 12 | t256 | μιᾶς γυναικὸς ἄνδρες | 1 | husbands of one wife | See how you translated this in [3:2](../03/02.md). Review the note there if that would be helpful. Alternate translations: (1) “not married to more than one woman” or (2) “faithful to their wives” | |
| 154 | 1TI | 3 | 12 | t257 | τέκνων καλῶς προϊστάμενοι καὶ τῶν ἰδίων οἴκων | 1 | managing their own children and households well | Alternate translation: “taking proper care of their children and their personal affairs” | |
| 155 | 1TI | 3 | 13 | t258 | grammar-connect-logic-result | γὰρ | 1 | For | Paul uses this word to introduce what the results will be if people with the qualifications he has just described are chosen as church leaders. Alternate translation: “After all” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) |
| 156 | 1TI | 3 | 13 | t259 | οἱ…καλῶς διακονήσαντες | 1 | those having served well | This could refer either to deacons, whom Paul has just discussed, or to overseers as well, as a conclusion to Paul’s entire discussion of church leaders. Alternate translation: “deacons who serve well” or “church leaders who serve well” | |
| 157 | 1TI | 3 | 13 | t260 | βαθμὸν…καλὸν | 1 | a good standing | This could mean one of two things. Alternate translation: (1) “an honorable position” or (2) “a good reputation” | |
| 158 | 1TI | 3 | 13 | t261 | καὶ πολλὴν παρρησίαν ἐν πίστει τῇ ἐν Χριστῷ Ἰησοῦ | 1 | much confidence in the faith that is in Christ Jesus | This could mean one of two things. Alternate translation: (1) “and they will trust in Jesus with even more confidence” or (2) “and they will speak more confidently to other people about believing in Jesus” | |
| 159 | 1TI | 3 | 14 | t262 | figs-idiom | ἐν τάχει | 1 | in quickness | This expression describes Paul’s haste and urgency. Alternate translation: “as soon as I can” (See: [[rc://en/ta/man/translate/figs-idiom]]) |
| 160 | 1TI | 3 | 15 | t263 | ἐὰν δὲ βραδύνω | 1 | but if I delay | This does not imply that Paul might choose to take his time rather than hurrying. Alternate translation: “But in case I cannot get there soon” or “But if something prevents me from getting there soon” | |
| 161 | 1TI | 3 | 15 | t264 | figs-metaphor | ἵνα εἰδῇς πῶς δεῖ ἐν οἴκῳ Θεοῦ ἀναστρέφεσθαι | 1 | so that you may know how one ought to behave in the household of God | Paul speaks of the group of believers figuratively as if they were a family. Possible meanings are (1) Paul is referring only to Timothy’s behavior in the church. Alternate translation: “so that you may know how to conduct yourself as a member of God’s family” or (2) Paul is referring to the believers in general. Alternate translation: “so that you all may know how to conduct yourselves as members of God’s family” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 162 | 1TI | 3 | 15 | t265 | figs-distinguish | οἴκῳ Θεοῦ…ἥτις ἐστὶν ἐκκλησία Θεοῦ ζῶντος | 1 | the household of God, which is the church of the living God | This phrase gives us further information about **the household of God**. It is not making a distinction between a household of God that is the church and one that is not the church. Alternate translation: “household of God, by which I mean the community of people who believe in the living God” (See: [[rc://en/ta/man/translate/figs-distinguish]]) |
| 163 | 1TI | 3 | 15 | t266 | figs-metaphor | στῦλος καὶ ἑδραίωμα τῆς ἀληθείας | 1 | a pillar and support of the truth | Paul speaks of the truth as if it were a building and of the community of believers as if it were helping to hold up that building. Alternate translation: “which helps maintain God’s truth” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 164 | 1TI | 3 | 15 | t267 | figs-doublet | στῦλος καὶ ἑδραίωμα | 1 | a pillar and support | The terms **pillar** and **support** mean basically the same thing. They are architectural features that hold up parts of buildings. Paul uses the terms together for emphasis. If it would be clearer in your language, you could combine them into an equivalent phrase. Alternate translation: “which helps maintain” (See: [[rc://en/ta/man/translate/figs-doublet]]) |
| 165 | 1TI | 3 | 15 | t268 | figs-idiom | Θεοῦ ζῶντος | 1 | the living God | Alternate translation: “the God who is genuinely alive” or “the true God” (See: [[rc://en/ta/man/translate/figs-idiom]]) |
| 166 | 1TI | 3 | 16 | t269 | ὁμολογουμένως | 1 | admittedly | Alternate translation: “everyone must agree that” | |
| 167 | 1TI | 3 | 16 | t270 | μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον | 1 | great is the mystery of godliness | While in most of this letter Paul uses the term **godliness** to describe godly living, in this instance the term instead seems to describe the reverence for God that would lead a person to live a right life. Alternate translation: “the truth that God has revealed about our piety is great” | |
| 168 | 1TI | 3 | 16 | t271 | figs-explicit | μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον | 1 | great is the mystery of godliness | Since Paul follows this statement by quoting a hymn or poem about the life of Jesus, the implication is that he sees Jesus as having made it possible for people to worship God in the most genuine way. Alternate translation: “the truth that God has revealed about the grounds of our piety is great” (See: [[rc://en/ta/man/translate/figs-explicit]]) |
| 169 | 1TI | 3 | 16 | t272 | writing-poetry | ὃς ἐφανερώθη…ἀνελήμφθη ἐν δόξῃ | 1 | Who was revealed…taken up in glory | This is most likely a song or poem that Paul is quoting. If your language has a way of indicating that this is poetry, such as through line-by-line formatting, you could use that here. (See: [[rc://en/ta/man/translate/writing-poetry]]) |
| 170 | 1TI | 3 | 16 | t273 | figs-activepassive | ὃς ἐφανερώθη ἐν σαρκί | 1 | Who was revealed in flesh | If it would be clearer in your language, you could say this with an active form. (Be sure not to suggest in your translation that Jesus only seemed or appeared to be human.) Alternate translation: “he appeared as a human being” or “he came to earth as a human being” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 171 | 1TI | 3 | 16 | t274 | figs-metonymy | ἐν σαρκί | 1 | in flesh | Paul uses the term **flesh** figuratively here to mean “in a human body.” He is describing the human body by reference to something associated with it, the flesh that envelops it. Alternate translation: “as a true human being” (See: [[rc://en/ta/man/translate/figs-metonymy]]) |
| 172 | 1TI | 3 | 16 | t275 | figs-activepassive | ἐδικαιώθη ἐν Πνεύματι | 1 | was justified in the Spirit | If it would be clearer in your language, you could say this with an active form. Alternate translation: “the Holy Spirit confirmed that he was who he said he was” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 173 | 1TI | 3 | 16 | t276 | figs-activepassive | ὤφθη ἀγγέλοις | 1 | was seen by angels | If it would be clearer in your language, you could say this with an active form. Alternate translation: “the angels saw him” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 174 | 1TI | 3 | 16 | t277 | figs-activepassive | ἐκηρύχθη ἐν ἔθνεσιν | 1 | was proclaimed among the nations | If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “people in many nations told others about him” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 175 | 1TI | 3 | 16 | t278 | figs-activepassive | ἐπιστεύθη ἐν κόσμῳ | 1 | was believed in the world | If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “people throughout the world believed in him” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 176 | 1TI | 3 | 16 | t279 | figs-activepassive | ἀνελήμφθη ἐν δόξῃ | 1 | was taken up in glory | If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “God the Father took him up to heaven in glory” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 177 | 1TI | 3 | 16 | t280 | figs-abstractnouns | ἀνελήμφθη ἐν δόξῃ | 1 | was taken up in glory | The abstract noun **glory** refers to the way Jesus received power from God the Father and is worthy of honor. If it would be clearer in your language, you could express the idea behind this term with an adjective such as “powerful” and a verb such as “respect.” Alternate translation: “God the Father took him up to heaven, making him powerful and making everyone respect him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) |
| 178 | 1TI | 4 | intro | b39h | 0 | # 1 Timothy 04 General Notes<br><br>## Special concepts in this chapter<br><br>Paul speaks in [4:14](./14.md) of prophecy. Prophecy means generally a message that God communicates to believers through a person to whom He has given a special gift of conveying these messages. The specific prophecy Paul describes revealed how Timothy would become a gifted leader of the church. (See: \[\[rc://en/tw/dict/bible/kt/prophet\]\])<br><br>## Other possible translation difficulties in this chapter<br><br>### Cultural practices<br><br>In verse 14 Paul speaks of church leaders placing their hands on Timothy. That was one way of indicating publicly that a person was being placed in a leadership position in the church.<br><br>### Variation in names<br><br>In this chapter Paul speaks of church leaders called “elders.” They seem to be the same kind of leaders that he calls “overseers” in chapter 3. | |||
| 179 | 1TI | 4 | 1 | t281 | δὲ | 1 | Now | Paul uses this word to introduce background information that will help Timothy and the believers in Ephesus understand the next part of his letter. The false teachings that Timothy must oppose are something that the Spirit has already predicted. You can translate the term with the word or phrase in your language that is most similar in meaning and significance. | |
| 180 | 1TI | 4 | 1 | t282 | figs-idiom | ἐν ὑστέροις καιροῖς | 1 | in later times | This expression refers to the time when God’s purposes in history are approaching their culmination and so the evil opposition to them increases. Alternate translation: “as God’s purposes advance” (See: \[\[rc://en/ta/man/translate/figs-idiom\]\]) |
| 181 | 1TI | 4 | 1 | t283 | figs-metaphor | ἀποστήσονταί τινες τῆς πίστεως | 1 | some will leave the faith | Paul speaks of people ceasing to trust in Christ as if they were physically leaving a place. Alternate translation: “some people will stop trusting in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 182 | 1TI | 4 | 1 | t284 | προσέχοντες | 1 | attending to | Alternate translation: “and turn their attention to” or “because they are paying attention to” | |
| 183 | 1TI | 4 | 1 | t285 | figs-doublet | πνεύμασι πλάνοις καὶ διδασκαλίαις δαιμονίων | 1 | deceiving spirits and teachings of demons | These two phrases mean similar things. Paul may be using them together for emphasis. If you think having both phrases in your translation might be confusing for your readers, you could combine them into a single expression. Alternate translation: “the things that evil spirits say to trick people” (See: \[\[rc://en/ta/man/translate/figs-doublet\]\]) |
| 184 | 1TI | 4 | 2 | t286 | ἐν ὑποκρίσει ψευδολόγων | 1 | in false-speaking hypocrisy | If it would be clearer in your language, you could start a separate sentence here. Alternate translation: “These people will be hypocrites, and they will tell lies” | |
| 185 | 1TI | 4 | 2 | t287 | figs-metaphor | κεκαυστηριασμένων τὴν ἰδίαν συνείδησιν | 1 | their own consciences having been seared | Paul is speaking figuratively of these people as if their sense of right and wrong had been ruined like skin that someone had burned with a hot iron. Alternate translation: “They will not have any sense of right and wrong any more” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 186 | 1TI | 4 | 2 | t288 | figs-activepassive | κεκαυστηριασμένων τὴν ἰδίαν συνείδησιν | 1 | their own consciences having been seared | If it would be clearer in your language, you could say this with an active form. Alternate translation: “They will not have any sense of right and wrong any more” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 187 | 1TI | 4 | 3 | t289 | κωλυόντων γαμεῖν | 1 | forbidding to marry | If it would be helpful to your readers, you could begin a new sentence here. Alternate translation: “These people will forbid believers to marry” | |
| 188 | 1TI | 4 | 3 | t290 | figs-explicit | κωλυόντων γαμεῖν | 1 | forbidding to marry | The implication is that these false teachers will forbid believers to marry. Alternate translation: “These people will forbid believers to marry” (See: [[rc://en/ta/man/translate/figs-explicit]]) |
| 189 | 1TI | 4 | 3 | t291 | figs-ellipsis | ἀπέχεσθαι βρωμάτων | 1 | to abstain from foods | Here Paul leaves out some of the words that a sentence would ordinarily need in order to be complete. He does not mean that these false teachers will forbid believers to abstain from certain foods, but that they will require them to do that. In other words, the meaning of **forbidding** does not carry forward from the previous clause, rather, the meaning of “requiring” should be supplied. Alternate translation: “they will forbid believers to eat certain foods” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) |
| 190 | 1TI | 4 | 3 | t292 | figs-explicit | ἀπέχεσθαι βρωμάτων | 1 | to abstain from foods | The implication is that these false teachers will forbid only certain foods, and that they will impose this restriction on believers. Alternate translation: “they will forbid believers to eat certain foods” (See: [[rc://en/ta/man/translate/figs-explicit]]) |
| 191 | 1TI | 4 | 3 | t293 | figs-doublet | τοῖς πιστοῖς καὶ ἐπεγνωκόσι τὴν ἀλήθειαν | 1 | the faithful and the ones knowing the truth | These two expressions mean the same thing. Paul uses them together for emphasis. If it would be clearer in your language, you could combine these terms. Alternate translation: “genuine believers” (See: [[rc://en/ta/man/translate/figs-doublet]]) |
| 192 | 1TI | 4 | 3 | t294 | figs-nominaladj | τοῖς πιστοῖς | 1 | the faithful | Paul is using this adjective as a noun, to refer to a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “people who believe in Jesus” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) |
| 193 | 1TI | 4 | 3 | t295 | figs-nominaladj | ἐπεγνωκόσι τὴν ἀλήθειαν | 1 | the ones knowing the truth | Paul is using this participle, which functions as an adjective, as a noun, to refer to a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “people who understand the truth about Jesus” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) |
| 194 | 1TI | 4 | 4 | t296 | figs-distinguish | πᾶν κτίσμα Θεοῦ καλόν | 1 | every creature of God is good | If it would be clearer in your language, you could express the idea behind the expression **creature of God** with a relative clause. Alternate translation: “everything that God created is good” (See: [[rc://en/ta/man/translate/figs-distinguish]]) |
| 195 | 1TI | 4 | 4 | t297 | figs-activepassive | οὐδὲν ἀπόβλητον μετὰ εὐχαριστίας λαμβανόμενον | 1 | nothing being received with thanksgiving is vile | If it would be clearer in your language, you could say this with an active form, and you could say who would the action. Alternate translation: “We are free to eat anything that we can thank God for” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 196 | 1TI | 4 | 5 | t298 | figs-activepassive | ἁγιάζεται | 1 | it is sanctified | If it would be clearer in your language, you could say this with an active form. Alternate translation: “it becomes holy” or “it is suitable to eat” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 197 | 1TI | 4 | 5 | t299 | figs-metonymy | διὰ λόγου Θεοῦ | 1 | by the word of God | In this context, the term **word** has a specific meaning. It refers to the pronouncement that God made that everything he created was **good**. Alternate translation: “because of what God said about it” (See: \[\[rc://en/ta/man/translate/figs-metonymy\]\]) |
| 198 | 1TI | 4 | 5 | t300 | figs-explicit | καὶ ἐντεύξεως | 1 | and prayer | In context, the implication is that this refers to prayers of thanksgiving to God for food. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “and because of the thanks people offer to God for it in prayer” (See: [[rc://en/ta/man/translate/figs-explicit]]) |
| 199 | 1TI | 4 | 6 | t301 | figs-metaphor | ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς | 1 | Placing these things before the brothers | Paul speaks of his instructions as if they were objects that could be physically placed in front of the other believers. Alternate translation: “If you help the believers remember these things” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 200 | 1TI | 4 | 6 | t302 | ταῦτα | 1 | these things | This refers to the teaching that began in [3:16](../03/16.md). | |
| 201 | 1TI | 4 | 6 | t303 | figs-gendernotations | τοῖς ἀδελφοῖς | 1 | the brothers | Paul is using the term **brothers** in a generic sense that includes men and women. Alternate translation: “the brothers and sisters” (See: \[\[rc://en/ta/man/translate/figs-gendernotations\]\]) |
| 202 | 1TI | 4 | 6 | t304 | figs-activepassive | ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως, καὶ τῆς καλῆς διδασκαλίας ᾗ παρηκολούθηκας | 1 | being nourished by the words of the faith and of the good teaching that you have followed | If it would be clearer in your language, you could say this with an active form, and you could say what is doing the action. Alternate translation: “the statements of what we believe, expessed in proper teaching, are causing you to trust more strongly in Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 203 | 1TI | 4 | 6 | t305 | figs-metaphor | ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως, καὶ τῆς καλῆς διδασκαλίας ᾗ παρηκολούθηκας | 1 | being nourished by the words of the faith and of the good teaching that you have followed | Paul speaks of these statements and teachings as if they could physically feed Timothy and make him strong. Alternate translation: “the statements of what we believe, expessed in proper teaching, are causing you to trust more strongly in Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 204 | 1TI | 4 | 6 | t306 | figs-metonymy | τοῖς λόγοις τῆς πίστεως, καὶ τῆς καλῆς διδασκαλίας | 1 | the words of the faith and of the good teaching | Paul uses the term **words** figuratively to describe the statements of belief and the teachings that explain them, both expressed in words. Alternate translation: “the statements of what we believe, expessed in proper teaching” (See: [[rc://en/ta/man/translate/figs-metonymy]]) |
| 205 | 1TI | 4 | 7 | t308 | τοὺς…βεβήλους καὶ γραώδεις μύθους | 1 | profane and old-womanish fables | See how you translated **fables** in [1:4](../01/of.md) and **profane** in [1:9](../01/09.md). Alternate translation: “foolish, made-up stories in which nothing is sacred” | |
| 206 | 1TI | 4 | 7 | t309 | figs-idiom | τοὺς…γραώδεις μύθους | 1 | old-womanish fables | The term **old-womanish** is an idiom that means “silly” or “foolish.” Paul tells Timothy in [5:2](../05/02.md) that he should respect older women as mothers, so Paul’s expression here should be recognized as idiomatic rather than disrespectful. Your language may have a similar expression. Alternate translation: “old wives’ tales” (See: [[rc://en/ta/man/translate/figs-idiom]]) |
| 207 | 1TI | 4 | 7 | t310 | figs-metaphor | γύμναζε…σεαυτὸν πρὸς εὐσέβειαν | 1 | train yourself for godliness | Paul tells Timothy figuratively to work to develop godly character as if he were an athlete improving his physical conditioning. Alternate translation: “diligently practice acting in ways that please God” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 208 | 1TI | 4 | 8 | t311 | figs-quotemarks | γὰρ | 1 | for | Paul uses this term to introduce a direct quotation. It may be helpful to your readers if you indicate this by setting off the words that follow in the rest of the verse with quotation marks or with whatever other punctuation or convention your language may use to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]]) |
| 209 | 1TI | 4 | 8 | t312 | σωματικὴ γυμνασία | 1 | bodily training | Alternate translation: “physical exercise” | |
| 210 | 1TI | 4 | 8 | t313 | πρὸς ὀλίγον ἐστὶν ὠφέλιμος | 1 | is valuable for a little | This could mean one of two things. Alternate translations: (1) “may have some small value” or (2) “does not have very much value” | |
| 211 | 1TI | 4 | 8 | t314 | ἐπαγγελίαν ἔχουσα | 1 | having promise for | Alternate translation: “will bring benefits in” | |
| 212 | 1TI | 4 | 9 | t315 | πιστὸς ὁ λόγος | 1 | This word is trustworthy | As in [1:15](../01/32.md) and [3:1](../03/01.md), in this context, the term **word** has a specific meaning. (Paul is referring to the saying that he quoted in the previous verse.) Alternate translation: “This statement is dependable” | |
| 213 | 1TI | 4 | 9 | t316 | καὶ πάσης ἀποδοχῆς ἄξιος | 1 | and worthy of all acceptance | See how you translated this in [1:15](../01/32.md). Alternate translation: “and we should believe it without any doubt” or “and we should have full confidence in it” | |
| 214 | 1TI | 4 | 10 | t317 | grammar-connect-logic-result | εἰς τοῦτο γὰρ | 1 | for unto this | The term **this** refers to **godliness**, which Paul mentions in the previous two verses. Paul is giving a reason why Timothy should believe the saying about the value of godliness. He and his other fellow workers are striving very hard to become godly, so it must be valuable. Alternate translation: “after all, it is for godliness that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) |
| 215 | 1TI | 4 | 10 | t318 | figs-doublet | κοπιῶμεν καὶ ἀγωνιζόμεθα | 1 | we toil and struggle | The terms **toil** and **struggle** mean basically the same thing. Paul uses them together to emphasize the intensity with which he and his fellow workers are serving God. If it would be clearer in your language, you could combine these terms. Alternate translation: “we work so hard” (See: \[\[rc://en/ta/man/translate/figs-doublet\]\]) |
| 216 | 1TI | 4 | 10 | t320 | figs-inclusive | κοπιῶμεν καὶ ἀγωνιζόμεθα | 1 | we toil and struggle | This could be the one place where **we** does not include the addressee. Paul has just told Timothy to make godliness his priority, rather than physical exercise, and he may be offering himself and his other fellow workers as an example of that for Timothy to follow. So if your language makes that distinction, you may wish to use the exclusive form in this phrase. However, **we** in the next phrase would include Timothy, since Paul is encouraging Timothy to join him and his fellow workers in making godliness his priority as someone who, like them, has **hoped in the living God**. (See: [[rc://en/ta/man/translate/figs-inclusive]]) |
| 217 | 1TI | 4 | 10 | t321 | figs-idiom | Θεῷ ζῶντι | 1 | the living God | See how you translated this in [3:15](../03/15.md). Alternate translation: “the God who is genuinely alive” or “the true God” (See: [[rc://en/ta/man/translate/figs-idiom]]) |
| 218 | 1TI | 4 | 10 | t322 | figs-gendernotations | ἀνθρώπων | 1 | men | Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) |
| 219 | 1TI | 4 | 12 | t324 | μηδείς σου τῆς νεότητος καταφρονείτω | 1 | Let no one despise your youth | The term **despise** here does not mean “hate,” but “think little of” or “scorn.” Alternate translation: “Do not let anyone disrespect you just because you are young” | |
| 220 | 1TI | 4 | 13 | t326 | figs-explicit | πρόσεχε τῇ ἀναγνώσει, τῇ παρακλήσει, τῇ διδασκαλίᾳ | 1 | to the reading, to the exhortation, to the teaching | If it would be helpful to your readers, you could say explicitly what Timothy is to read and to whom, and whom he is to exhort and teach. Alternate translation: “continue reading the Scriptures to the people in the church there, exhorting them, and teaching them” (See: [[rc://en/ta/man/translate/figs-explicit]]) |
| 221 | 1TI | 4 | 13 | t327 | figs-abstractnouns | πρόσεχε τῇ ἀναγνώσει, τῇ παρακλήσει, τῇ διδασκαλίᾳ | 1 | to the reading, to the exhortation, to the teaching | If it would be clearer in your language, you could translate the abstract nouns **reading**, **exhortation**, and **teaching** with verbal phrases. Alternate translation: “continue reading the Scriptures to the people in your meeting there, exhorting them, and teaching them” (See: \[\[rc://en/ta/man/translate/figs-abstractnouns\]\]) |
| 222 | 1TI | 4 | 14 | t328 | figs-metaphor | μὴ ἀμέλει τοῦ ἐν σοὶ χαρίσματος | 1 | Do not neglect the gift in you | Paul speaks of Timothy as if he were a container that could hold God’s gift. Alternate translation: “Do not neglect the ability that God has given you” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\]) |
| 223 | 1TI | 4 | 14 | t330 | figs-activepassive | ὃ ἐδόθη σοι διὰ προφητείας | 1 | which was given to you through prophecy | If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “which you received when leaders of the church prophesied about you” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 224 | 1TI | 4 | 14 | t331 | translate-symaction | ἐπιθέσεως τῶν χειρῶν τοῦ πρεσβυτερίου | 1 | with the imposition of the hands of the elders | Paul is speaking of a ceremony during which the church leaders put their hands on Timothy and prayed that God would enable him to do the work he had commanded him to do. Alternate translation: “when the elders all laid their hands on you” (See: [[rc://en/ta/man/translate/translate-symaction]]) |
| 225 | 1TI | 4 | 15 | t332 | figs-metaphor | ταῦτα μελέτα, ἐν τούτοις ἴσθι | 1 | Study these things, be in them | Paul is speaking figuratively as if Timothy could physically be inside the instructions he has just given him. Alternate translation: “Give careful attention to these instructions and follow them consistently” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\]) |
| 226 | 1TI | 4 | 16 | t333 | ἔπεχε σεαυτῷ καὶ τῇ διδασκαλίᾳ | 1 | Pay attention to yourself and to the teaching | Alternate translation: “Pay attention to how you live and to what you teach” | |
| 227 | 1TI | 4 | 16 | t334 | ἐπίμενε αὐτοῖς | 1 | Continue in these things | Alternate translation: “Continue to do these things” | |
| 228 | 1TI | 4 | 16 | t335 | καὶ σεαυτὸν σώσεις καὶ τοὺς ἀκούοντάς σου | 1 | you will save both yourself and your listeners | Possible meanings are (1) Timothy will save himself and those who hear him from God’s judgment or (2) Timothy will protect himself and those who hear him from the influence of false teachers. Perhaps both meanings are in view, since if Timothy can persuade the people of the church in Ephesus not to listen to the false teachers, then he will also spare them from God’s judgment upon the wrong things they would have done if they had listened to those teachers. Alternate translation: “you will keep yourself and your listeners from believing and doing the wrong things” | |
| 229 | 1TI | 5 | intro | jx4e | 0 | # 1 Timothy 05 General Notes<br><br>## Special concepts in this chapter<br><br>### Honor and respect<br><br>Paul encourages younger Christians to honor and respect older Christians. Cultures honor and respect older people in different ways.<br><br>### Widows<br><br>In the ancient Near East, it was important to care for widows, because they could not provide for themselves.<br><br>### Variation in names<br><br>In this chapter, as in chapter 4, Paul speaks of church leaders called “elders.” Here as well they seem to be the same kind of leaders that he calls “overseers” in chapter 3. | |||
| 230 | 1TI | 5 | 1 | wt5y | figs-you | 0 | General Information: | Paul was giving these commands to one person, Timothy. Languages that have different forms of “you” or different forms for commands would use the singular form here. (See: [[rc://en/ta/man/translate/figs-you]]) | |
| 231 | 1TI | 5 | 1 | t336 | πρεσβυτέρῳ μὴ ἐπιπλήξῃς | 1 | Do not rebuke an older man | Alternate translation: “Do not speak harshly to an older man” | |
| 232 | 1TI | 5 | 1 | t337 | ἀλλὰ παρακάλει | 1 | but exhort him | Alternate translation: “Instead, encourage him” | |
| 233 | 1TI | 5 | 1 | t338 | figs-simile | ὡς πατέρα…ὡς ἀδελφούς | 1 | as a father…as brothers | Paul uses these similes to tell Timothy that he should treat fellow believers with sincere love and respect as he would family members. Alternate translation: “as if he were your own father…encourage them as if they were your own brothers” (See: \[\[rc://en/ta/man/translate/figs-simile\]\]) |
| 234 | 1TI | 5 | 2 | t339 | figs-simile | ὡς μητέρας…ὡς ἀδελφὰς | 1 | as mothers…as sisters | Paul uses these similes to tell Timothy that he should treat fellow believers with sincere love and respect as he would family members. Alternate translation: “encourage each of them as if they were your own mother…encourage them as if they were your own sisters” (See: \[\[rc://en/ta/man/translate/figs-simile\]\]) |
| 235 | 1TI | 5 | 2 | t340 | figs-abstractnouns | ἐν πάσῃ ἁγνίᾳ | 1 | in all purity | If it would be clearer in your language, you could translate the idea behind the abstract noun **purity** with an adjective such as “pure.” Alternate translation: “making sure that your thoughts and actions are pure” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) |
| 236 | 1TI | 5 | 3 | t341 | figs-idiom | χήρας τίμα | 1 | Honor widows | This is an idiom. Alternate translation: “Provide for widows” (See: \[\[rc://en/ta/man/translate/figs-idiom\]\]) |
| 237 | 1TI | 5 | 3 | t342 | τὰς ὄντως χήρας | 1 | real widows | Alternate translation: “widows who have no one else to provide for them” | |
| 238 | 1TI | 5 | 4 | t343 | πρῶτον | 1 | first | Alternate translation: “before the church offers any support” | |
| 239 | 1TI | 5 | 4 | t345 | figs-metonymy | τὸν ἴδιον οἶκον | 1 | their own household | Paul uses this phrase figuratively to refer to family members, by association to the way they live in the same house. Alternate translation: “their own family members” or “those living in their homes” (See: \[\[rc://en/ta/man/translate/figs-metonymy\]\]) |
| 240 | 1TI | 5 | 4 | t346 | ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις | 1 | make repayment to their forebears | Alternate translation: “Let them do good to their mother or grandmother in return for the good things their parents and grandparents gave them” | |
| 241 | 1TI | 5 | 4 | t347 | grammar-connect-logic-result | γάρ | 1 | for | Paul uses this term to introduce an additional reason why family members should support their widowed mothers or grandmothers. Alternate translation: “also” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) |
| 242 | 1TI | 5 | 5 | t350 | figs-metaphor | προσμένει ταῖς δεήσεσιν καὶ ταῖς προσευχαῖς | 1 | continues in requests and prayers | Paul is speaking figuratively as if these widows could physically be inside their own prayers. Alternate translation: “continues to make requests and offer prayers” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 243 | 1TI | 5 | 5 | t351 | figs-hendiadys | ταῖς δεήσεσιν καὶ ταῖς προσευχαῖς | 1 | requests and prayers | The phrase **requests and prayers** expresses a single idea by using two words connected with **and**. The word **requests** tells what of **prayers** Paul is talk about here. If it would be clearer in your language, you could express the meaning with an equivalent phrase. Alternate translation: “prayers on behalf of other people” (See: \[\[rc://en/ta/man/translate/figs-hendiadys\]\]). |
| 244 | 1TI | 5 | 5 | t352 | figs-merism | νυκτὸς καὶ ἡμέρας | 1 | night and day | The words **night** and **day** are used together to mean “at all times.” Alternate translation: “all the time” (See: [[rc://en/ta/man/translate/figs-merism]]) |
| 245 | 1TI | 5 | 6 | t353 | figs-nominaladj | ἡ…σπαταλῶσα | 1 | the one cavorting | Paul is using this participle, which functions as an adjective, as a noun, to describe such a woman as a member of a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “a woman who lives wantonly and extravagantly” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) |
| 246 | 1TI | 5 | 6 | t354 | figs-metaphor | ζῶσα τέθνηκεν | 1 | living, has died | Paul speaks figuratively about people who do not seek to please God as if they were dead. Alternate translation: “is spiritually dead, even though she is still alive physically” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 247 | 1TI | 5 | 8 | t357 | figs-idiom | τις τῶν ἰδίων καὶ μάλιστα οἰκείων οὐ προνοεῖ | 1 | does not provide for his own, and especially for household members | Here **his own** is an idiom that means “his own relatives.” Alternate translation: “does not help with his relatives’ needs, and especially those of the family members living in his home” (See: [[rc://en/ta/man/translate/figs-idiom]]) |
| 248 | 1TI | 5 | 8 | t358 | τὴν πίστιν ἤρνηται | 1 | he has denied the faith | Paul explains that this action would be equivalent to denying the faith itself. Alternate translation: “he has acted contrary to the way we believe” | |
| 249 | 1TI | 5 | 8 | t359 | figs-explicit | ἔστιν ἀπίστου χείρων | 1 | is worse than an unbeliever | The implication is that this person is worse than an unbeliever because even unbelievers take care of their own relatives. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “is worse than those who do not believe in Jesus, because they do take care of their relatives” (See: \[\[rc://en/ta/man/translate/figs-explicit\]\]) |
| 250 | 1TI | 5 | 9 | t360 | figs-activepassive | χήρα καταλεγέσθω | 1 | Let a widow be enrolled | There seems to have been a list of widows. The church members met these women’s needs for food, clothing, and shelter, and these women then devoted their lives to serving the Christian community. If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “have the church put a widow on the register” (See: \[\[rc://en/ta/man/translate/figs-activepassive\]\]) |
| 251 | 1TI | 5 | 9 | t361 | figs-litotes | μὴ ἔλαττον ἐτῶν ἑξήκοντα γεγονυῖα | 1 | being not less than sixty years old | Paul is using a figure of speech here that expresses a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “if she is at least sixty years old” (See: [[rc://en/ta/man/translate/figs-litotes]]) |
| 252 | 1TI | 5 | 9 | t362 | figs-idiom | ἑνὸς ἀνδρὸς γυνή | 1 | a wife of one husband | Like the similar expression in [3:2](../01/32.md), this could mean one of two things. (If it means the second possibility, it is not clear whether Paul means to exclude women who were married more than once and widowed each time, or more specifically women who divorced their husbands and married other men.) Alternate translations: (1) “she was always faithful to her husband” or (2) “she had one husband” (See: \[\[rc://en/ta/man/translate/figs-idiom\]\]) |
| 253 | 1TI | 5 | 10 | t363 | figs-activepassive | ἐν ἔργοις καλοῖς μαρτυρουμένη | 1 | attested in good works | If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “People must be able to attest to her good deeds” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 254 | 1TI | 5 | 10 | t364 | ἐξενοδόχησεν | 1 | has received strangers | Alternate translation: “has welcomed strangers into her home” or “practiced hospitality” | |
| 255 | 1TI | 5 | 10 | t365 | translate-symaction | ἁγίων πόδας ἔνιψεν | 1 | has washed the feet of the saints | In this culture people walked barefoot or in sandals on roads that were dusty or muddy, so washing their feet once they entered a home was a way of helping them be comfortable and clean. If the people of your culture would not be familiar with this practice, you could use a general expression instead. Alternate translation: “has cared for believers who visited her” (See: \[\[rc://en/ta/man/translate/translate-symaction\]\]) |
| 256 | 1TI | 5 | 10 | t366 | figs-synecdoche | ἁγίων πόδας ἔνιψεν | 1 | has washed the feet of the saints | Paul may be using one type of humble service figuratively to represent humble service in general. Alternate translation: “has done humble things to help other believers” (See: \[\[rc://en/ta/man/translate/figs-synecdoche\]\]) |
| 257 | 1TI | 5 | 10 | t367 | figs-idiom | ἁγίων | 1 | the saints | This expression refers to believers in Jesus as people who are “holy” or “set apart” for God. Alternate translation: “the believers” or “God’s holy people” (See: \[\[rc://en/ta/man/translate/figs-idiom\]\]) |
| 258 | 1TI | 5 | 10 | t368 | figs-nominaladj | θλιβομένοις ἐπήρκεσεν | 1 | relieved the afflicted | Paul is using the adjective **afflicted** as a noun, to refer to a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “has helped people who were suffering” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) |
| 259 | 1TI | 5 | 10 | t369 | figs-hyperbole | παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησεν | 1 | pursued every good work | Paul uses the word **every** here as a generalization for emphasis. Alternate translation: “done all kinds of good deeds” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) |
| 260 | 1TI | 5 | 11 | t370 | νεωτέρας δὲ χήρας παραιτοῦ | 1 | But refuse younger widows | Alternate translation: “But do not put widows who are younger than 60 years old on the list” | |
| 261 | 1TI | 5 | 11 | t371 | figs-explicit | ὅταν…καταστρηνιάσωσιν τοῦ Χριστοῦ | 1 | when they become wanton against Christ | The implication that when a widow accepted a place on the register, she promised to remain unmarried and devote herself to serving other believers. If it would be helpful to your readers, you could indicate this explicitly. Alternate translation: “when they feel bodily desires that are contrary to their pledge of chastity” (See: [[rc://en/ta/man/translate/figs-explicit]]) |
| 262 | 1TI | 5 | 12 | t372 | ἔχουσαι κρίμα | 1 | having judgment | Alternate translation: “and so they incur God’s judgment” | |
| 263 | 1TI | 5 | 12 | t373 | τὴν πρώτην πίστιν ἠθέτησαν | 1 | they have broken their first pledge | The term **pledge** here refers to a commitment the widows made, as the last note to [5:11](../05/11.md) explains, that they would serve the Christian community for the rest of their lives, and not remarry, if the community would supply their needs. Alternate translation: “they do not keep their prior commitment” or “they do not do what they promised before” | |
| 264 | 1TI | 5 | 13 | t374 | ἀργαὶ μανθάνουσιν | 1 | they learn to be lazy ones | Alternate translation: “they get into the habit of doing nothing” | |
| 265 | 1TI | 5 | 13 | t375 | figs-nominaladj | ἀργαὶ | 1 | lazy ones | Paul is using the adjective **lazy** as a noun, to refer to a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “people who are lazy” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) |
| 266 | 1TI | 5 | 13 | t376 | περιερχόμεναι τὰς οἰκίας | 1 | going around houses | Alternate translation: “going from house to house” | |
| 267 | 1TI | 5 | 13 | t377 | figs-doublet | φλύαροι καὶ περίεργοι, λαλοῦσαι τὰ μὴ δέοντα | 1 | babblers and busybodies, saying what they should not | These three phrases may be ways of speaking about the same activity. Paul may be using repetition to emphasize that the people shoudl not be looking into the private lives of others and telling about them to further people who are no better off after hearing. If you think it would be helpful to your readers, you could combine these phrases into a single one. Alternate translation: “people who interfere openly in other people’s business” (See: \[\[rc://en/ta/man/translate/figs-doublet\]\]) (A doublet can consist of more than two terms.) |
| 268 | 1TI | 5 | 13 | t378 | φλύαροι | 1 | babblers | Alternate translation: “people who talk nonsense” | |
| 269 | 1TI | 5 | 14 | t379 | τῷ ἀντικειμένῳ | 1 | the one opposing | This expression could refer by implication to Satan (that is the reading of UST) or collectively to unbelievers who are opposing the followers of Jesus. Alternate translation: “the devil” or “unbelievers who are opposing you” | |
| 270 | 1TI | 5 | 15 | t380 | figs-metaphor | ἐξετράπησαν ὀπίσω τοῦ Σατανᾶ | 1 | having...turned aside after Satan | Paul speaks of living in faithfulness to Christ as if it were a path to be followed. He means that some younger widows have stopped obeying Jesus and have started to do instead what Satan would want them to do. Alternate translation: “having stopped living in obedience to Jesus and decided to obey Satan” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\]) |
| 271 | 1TI | 5 | 16 | t381 | figs-nominaladj | τις πιστὴ | 1 | any believing woman | Paul is using this participle, which functions as an adjective, as a noun, to refer to a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “any woman who believes in Jesus” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) |
| 272 | 1TI | 5 | 16 | t382 | figs-explicit | ἔχει χήρας | 1 | has widows | The implication is that she has widows within her extended family. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “has widows among her relatives” (See: [[rc://en/ta/man/translate/figs-explicit]]) |
| 273 | 1TI | 5 | 16 | t383 | figs-metaphor | καὶ μὴ βαρείσθω ἡ ἐκκλησία | 1 | let the church not be weighed down | Paul speaks figuratively of the community having to help more people than it is able to as if it were carrying too much weight on its back. Alternate translation: “so that the church will not have more work than it can do” or “so that the Christian community will not have to support widows whose families could provide for them” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 274 | 1TI | 5 | 16 | t384 | figs-activepassive | καὶ μὴ βαρείσθω ἡ ἐκκλησία | 1 | let the church not be weighed down | If it would be clearer in your language, you could say this with an active form. Alternate translation: “so that the church will not have more work than it can do” or “so that the Christian community will not have to support widows whose families could provide for them” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 275 | 1TI | 5 | 16 | t385 | ὄντως χήραις | 1 | genuine widows | Alternate translation: “widows who have no one else to provide for them” | |
| 276 | 1TI | 5 | 17 | t386 | figs-activepassive | οἱ καλῶς προεστῶτες πρεσβύτεροι…ἀξιούσθωσαν | 1 | The elders having ruled well, let them be considered worthy | If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “All believers should consider elders who are good leaders to be deserving” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 277 | 1TI | 5 | 17 | t387 | διπλῆς τιμῆς | 1 | double honor | This could mean one of two things. Since Paul quotes two Scriptures in the next verse that support the idea of church leaders being paid for their work, the first possibility is more likely. Alternate translations: (1) “both respect and payment for their work” or (2) “more respect than others receive” | |
| 278 | 1TI | 5 | 17 | t388 | figs-nominaladj | οἱ κοπιῶντες | 1 | the ones toiling | Paul is using the participle **toiling**, which functions as an adjective, as a noun, to describe members of a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “elders who work hard” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) |
| 279 | 1TI | 5 | 17 | t389 | figs-hendiadys | ἐν λόγῳ καὶ διδασκαλίᾳ | 1 | in the word and in teaching | This phrase may be expressing a single idea by using two phrases (which are actually just two words in Greek) connected with **and.** The phrase **in the word** would be identifying the content of the **teaching**. If it would be clearer in your language, you could express the meaning with an equivalent phrase. Alternate translation: “at teaching from the Scriptures” (See: \[\[rc://en/ta/man/translate/figs-hendiadys\]\]) |
| 280 | 1TI | 5 | 17 | t390 | figs-metonymy | λόγῳ | 1 | the word | Paul may be using the term **word** here figuratively to describe the Scriptures, which God inspired people to put into words. Alternate translation: “the Scriptures” (See: \[\[rc://en/ta/man/translate/figs-metonymy\]\]) |
| 281 | 1TI | 5 | 18 | t391 | figs-personification | λέγει γὰρ ἡ Γραφή | 1 | For the Scripture says | Paul figuratively describes Scripture as if it could speak for itself. Alternate translation: “For we read in the Scriptures that” (See: [[rc://en/ta/man/translate/figs-personification]]) |
| 282 | 1TI | 5 | 18 | t392 | figs-declarative | βοῦν ἀλοῶντα οὐ φιμώσεις | 1 | You will not muzzle a threshing ox | Here the Scriptures use a statement in order to give a command. Alternate translation: “You must not muzzle an ox while it is treading on grain” (See: [[rc://en/ta/man/translate/figs-declarative]]) |
| 283 | 1TI | 5 | 18 | t393 | figs-metaphor | βοῦν ἀλοῶντα οὐ φιμώσεις | 1 | You will not muzzle a threshing ox | Paul is quoting this passage figuratively. He is using it to indicate that just as God wanted oxen to be able to eat some of the grain they were working to separate from its husks, so church leaders deserve to receive payment from the Christian community that they are serving. (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 284 | 1TI | 5 | 18 | t395 | translate-unknown | ἀλοῶντα | 1 | a threshing ox | An ox in this culture would **thresh** grain by walking on it on or pulling a heavy object over it to separate the grain from the husks. Alternate translation: “an ox that is separating grain from husks” (See: \[\[rc://en/ta/man/translate/translate-unknown\]\]) |
| 285 | 1TI | 5 | 19 | t397 | grammar-connect-exceptions | κατηγορίαν μὴ παραδέχου, ἐκτὸς εἰ | 1 | do not receive an accusation, except if | If, in your language, it would appear that Paul was making a statement and then contradicting it, you could reword this statement to avoid using an exception clause. Alternate translation: “only believe that an accusation is true if” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]]) |
| 286 | 1TI | 5 | 19 | t399 | figs-metaphor | ἐπὶ δύο ἢ τριῶν μαρτύρων | 1 | upon two or three witnesses | Here **upon** is a spatial metaphor that indicates “relying on.” Alternate translation: “at least two people give evidence for it” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 287 | 1TI | 5 | 19 | t400 | δύο ἢ τριῶν | 1 | two or three | Alternate translation: “at least two” or “two or more” | |
| 288 | 1TI | 5 | 20 | t401 | figs-nominaladj | τοὺς ἁμαρτάνοντας | 1 | the ones sinning | Paul is using this participle, which functions as an adjective, as a noun, to refer to a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “elders who doing wrong things” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) |
| 289 | 1TI | 5 | 20 | t403 | figs-explicit | ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσιν | 1 | so that the rest also may have fear | If it would be helpful to your readers, you could say what, by implication, people will be afraid of. Alternate translation: “so that other people will be afraid to sin themselves” (See: [[rc://en/ta/man/translate/figs-explicit]]) |
| 290 | 1TI | 5 | 20 | t404 | figs-idiom | φόβον ἔχωσιν | 1 | may have fear | This is an idiom. Alternate translation: “will be afraid” (See: [[rc://en/ta/man/translate/figs-idiom]]) |
| 291 | 1TI | 5 | 21 | t405 | figs-metaphor | ἐνώπιον τοῦ Θεοῦ, καὶ Χριστοῦ Ἰησοῦ | 1 | before God and Christ Jesus and the chosen angels | Paul uses the expression **before**, meaning “in front of,” to indicate “where they can see.” Seeing, in turn, figuratively means attention and judgment. Alternate translation: “as God and Christ Jesus and the chosen angels are watching” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 292 | 1TI | 5 | 21 | t406 | figs-idiom | τῶν ἐκλεκτῶν ἀγγέλων | 1 | the chosen angels | This means the angels whom God has chosen to serve him in a special way. Alternate translation: “the angels who are God’s special servants” (See: [[rc://en/ta/man/translate/figs-idiom]]) |
| 293 | 1TI | 5 | 21 | t407 | ταῦτα φυλάξῃς | 1 | keep these things | Alternate translation: “follow these instructions” | |
| 294 | 1TI | 5 | 21 | t408 | figs-doublet | χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλισιν | 1 | without partiality, doing nothing out of favoritism | The terms **partiality** and **favoritism** mean similar things. Paul may be using repetition to emphasize that Timothy must judge honestly and be fair to everyone. If it would be clearer in your language, you could combine these terms. Alternate translation: “being completely fair to everyone” (See: \[\[rc://en/ta/man/translate/figs-doublet\]\]) |
| 295 | 1TI | 5 | 21 | t409 | ταῦτα | 1 | these things | Grammatically this could refer either to the instructions Paul has just given Timothy about elders, or to the instructions he is about to give Timothy regarding his own personal conduct. But since Paul tells Timothy to follow these instructions without favoring one person over another, it is most likely that this refers to the instructions about elders. Alternate translation: “these things that I have just told you” | |
| 296 | 1TI | 5 | 22 | t410 | translate-symaction | χεῖρας ταχέως μηδενὶ ἐπιτίθε | 1 | Place hands hastily on no one | The **placing of hands** was a ceremony in which one or more church leaders would put their hands on people and pray that God would enable them to serve the church in a way that would please God. Timothy was to wait until a person had shown good character for a long time before officially and publicly setting that person apart in this way to serve the Christian community. Alternate translation: “wait until a person has demonstrated good character consistently before appointing that person to church leadership” (See: [[rc://en/ta/man/translate/translate-symaction]]) |
| 297 | 1TI | 5 | 22 | t411 | figs-litotes | χεῖρας ταχέως μηδενὶ ἐπιτίθε | 1 | Place hands hastily on no one | Paul is using a figure of speech here that expresses a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “wait until a person has demonstrated good character consistently before appointing that person to church leadership” (See: [[rc://en/ta/man/translate/figs-litotes]]) |
| 298 | 1TI | 5 | 22 | t412 | figs-explicit | μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις | 1 | nor share in the sins of others | The implication in context may be that if Timothy appoints a person to leadership before they are ready, or without ensuring that their character is exemplary, then Timothy will bear some responsibility for that person’s ultimate failure as a leader, or he will appear to have approved of the person’s sins, once they are uncovered. Alternate translation: “so that you do not become responsible for the moral and leadership failures of others” (See: \[\[rc://en/ta/man/translate/figs-explicit\]\]) |
| 299 | 1TI | 5 | 23 | t413 | figs-explicit | οἴνῳ ὀλίγῳ χρῶ | 1 | use a little wine | Paul is telling Timothy to use wine specifically as medicine. The water in that area was impure and often caused sickness. Alternate translation: “also drink some wine from time to time as medicine” (See: [[rc://en/ta/man/translate/figs-explicit]]) |
| 300 | 1TI | 5 | 24 | t414 | figs-gendernotations | ἀνθρώπων | 1 | men | Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) |
| 301 | 1TI | 5 | 24 | t415 | figs-personification | πρόδηλοί εἰσιν, προάγουσαι εἰς κρίσιν | 1 | are evident, going ahead into judgment | Paul speaks of sins as if they could move on their own ahead of a person to the place where that person will be judged for committing them. Alternate translation: “are so obvious that everyone knows they are guilty even before God declares them guilty” (See: [[rc://en/ta/man/translate/figs-personification]]) |
| 302 | 1TI | 5 | 24 | t416 | figs-personification | τισὶν δὲ καὶ ἐπακολουθοῦσιν | 1 | but they also follow after some | Paul speaks once again of sins as if they could move on their own. Alternate translation: “but the sins of other people do not become evident until God judges them” (See: [[rc://en/ta/man/translate/figs-personification]]) |
| 303 | 1TI | 5 | 25 | t417 | figs-explicit | καὶ τὰ ἔργα τὰ καλὰ πρόδηλα | 1 | good works are also evident | Implicitly Paul does not mean all good works here, since in the rest of the sentence he speaks of some good works that are not evident. Alternate translation: “most good works are also obvious” (See: [[rc://en/ta/man/translate/figs-explicit]]) |
| 304 | 1TI | 5 | 25 | t418 | figs-explicit | τὰ ἔργα τὰ καλὰ | 1 | good works | The implication is that these works are considered **good** because they are consistent with God’s character, purposes, and will. Alternate translation: “actions that God approves” (See: \[\[rc://en/ta/man/translate/figs-explicit\]\]) |
| 305 | 1TI | 5 | 25 | t419 | figs-metaphor | καὶ τὰ ἄλλως ἔχοντα, κρυβῆναι οὐ δύναταί | 1 | and the ones having otherwise are not able to be hidden | Paul speaks of good works as if they were objects that someone could hide. Alternate translation: “and people will find out later about even those good deeds that are not obvious” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 306 | 1TI | 5 | 25 | t420 | figs-activepassive | καὶ τὰ ἄλλως ἔχοντα, κρυβῆναι οὐ δύναταί | 1 | and the ones having otherwise are not able to be hidden | If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “and people will later find out about even those good deeds that are not obvious” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 307 | 1TI | 6 | intro | rks4 | 0 | # 1 Timothy 06 General Notes<br>## Special concepts in this chapter<br><br>### Slavery<br><br>In this chapter Paul teaches slaves about honoring, respecting, and diligently serving their masters. This does not mean that he is endorsing slavery as a good thing, or as something that God approves of. Instead, Paul is encouraging believers to be godly and content in every situation that they are in. This does not mean that they cannot also work to change those situations. | |||
| 308 | 1TI | 6 | 1 | t421 | figs-metaphor | ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι | 1 | As many slaves as are under the yoke | Paul speaks of people working as slaves as if they were oxen plowing or pulling with a yoke around their necks. Alternate translation: “people who are working as slaves” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 309 | 1TI | 6 | 1 | t422 | figs-explicit | ὅσοι εἰσὶν | 1 | as many…as are | The implication in context is that Paul is speaking about believers who are slaves. Alternate translation: “believers who are working as slaves” (See: [[rc://en/ta/man/translate/figs-explicit]]) |
| 310 | 1TI | 6 | 1 | t423 | figs-activepassive | ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται | 1 | so that the name of God and the teaching may not be blasphemed | If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “so that unbelievers will always speak respectfully about God’s character and about what Christians believe” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 311 | 1TI | 6 | 1 | t425 | figs-metonymy | τὸ ὄνομα τοῦ Θεοῦ | 1 | the name of God | Here **name** is a figurative way of referring to the fame or reputation of a person. Alternate translation: “God’s character” or “God’s reputation” (See: [[rc://en/ta/man/translate/figs-metonymy]]) |
| 312 | 1TI | 6 | 1 | t426 | figs-explicit | ἡ διδασκαλία | 1 | the teaching | Implicitly Paul means the teaching about Jesus and about how his followers should live. Alternate translation: “our Christian teaching” (See: \[\[rc://en/ta/man/translate/figs-explicit\]\]) |
| 313 | 1TI | 6 | 2 | t427 | figs-gendernotations | ἀδελφοί εἰσιν | 1 | they are brothers | Here **brothers** figuratively means fellow believer sin Jesus, whether male or female. Alternate translation: “they are fellow believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) |
| 314 | 1TI | 6 | 2 | t428 | ἀγαπητοὶ | 1 | beloved | Alternate translations: (1) “and so their believing slaves should love them” or (2) “whom God loves” | |
| 315 | 1TI | 6 | 3 | t431 | figs-metonymy | ὑγιαίνουσι λόγοις | 1 | the healthy words | Paul uses the term **words** figuratively to describe expression in words of what Christians genuinely believe. Alternate translation: “the true expression of our faith” (See: [[rc://en/ta/man/translate/figs-metonymy]]) |
| 316 | 1TI | 6 | 4 | t432 | figs-metaphor | τετύφωται…νοσῶν | 1 | he is puffed up | Paul speaks figuratively of a person who is excessively proud as if they were inflated with air. Alternate translation: “that person is excessively proud” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 317 | 1TI | 6 | 4 | t433 | figs-activepassive | τετύφωται…νοσῶν | 1 | he is puffed up | If it would be clearer in your language, you could say this with an active form. Alternate translation: “that person is excessively proud” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 318 | 1TI | 6 | 4 | t434 | figs-gendernotations | τετύφωται…νοσῶν | 1 | he is puffed up | Here **he** refers to anyone in general who teaches what is not correct. Alternate translation: “that person is excessively proud” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) |
| 319 | 1TI | 6 | 4 | t435 | figs-hyperbole | μηδὲν ἐπιστάμενος | 1 | understanding nothing | Paul uses the term **nothing** here as a generalization for emphasis. Alternate translation: “understands nothing about God’s truth” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) |
| 320 | 1TI | 6 | 4 | t436 | figs-metaphor | νοσῶν περὶ ζητήσεις καὶ λογομαχίας | 1 | ailing about controversies and word-battles | Paul speaks of people who feel compelled to engage in useless arguments as if they were ill. Such people greatly desire to argue, and they do not really want to find a way to agree. Alternate translation: “morbidly craves arguments” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 321 | 1TI | 6 | 4 | t437 | figs-doublet | ζητήσεις καὶ λογομαχίας | 1 | controversies and word-battles | These two terms mean basically the same thing. Paul uses them together for emphasis. If it would be clearer in your language, you could combine these terms. Alternate translation: “arguments” (See: [[rc://en/ta/man/translate/figs-doublet]]) |
| 322 | 1TI | 6 | 4 | t438 | λογομαχίας | 1 | word-battles | Alternate translation: “fights about the meaning of words” | |
| 323 | 1TI | 6 | 4 | t439 | βλασφημίαι | 1 | blasphemies | While this term often refers to untrue or disrespectful things that people say about God, in this context, it refers to people falsely saying bad things about each other. Alternate translation: “insults” | |
| 324 | 1TI | 6 | 4 | t440 | ὑπόνοιαι πονηραί | 1 | evil suspicions | Alternate translation: “people feeling unfairly as if others want to harm them” | |
| 325 | 1TI | 6 | 5 | t441 | figs-activepassive | διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας | 1 | men having been corrupted as to the mind and having been deprived of the truth | If it would be clearer in your language, you could say this with an active form. Alternate translation: “people whose minds are corrupt and who no longer believe the truth” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 326 | 1TI | 6 | 5 | t442 | figs-parallelism | διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας | 1 | men having been corrupted as to the mind and having been deprived of the truth | These two phrases mean the same thing. Paul uses the repetition for emphasis. If it would be clearer in your language, you could combine these phrases. Alternate translation: “people who are no longer able to recognize the truth” (See: [[rc://en/ta/man/translate/figs-parallelism]]) |
| 327 | 1TI | 6 | 5 | t443 | figs-gendernotations | ἀνθρώπων | 1 | men | Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) |
| 328 | 1TI | 6 | 6 | t444 | grammar-connect-logic-contrast | δὲ | 1 | But | Paul uses this term to introduce a contrast between what the false teachers believe about godliness and what is really true about godliness. Alternate translation: “Instead” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) |
| 329 | 1TI | 6 | 6 | t445 | figs-abstractnouns | ἔστιν…πορισμὸς μέγας ἡ εὐσέβεια μετὰ αὐταρκείας | 1 | godliness with contentment is great gain | If it would be clearer in your language, you could express the ideas behind the abstract nouns **godliness** and **contentment** with verbal phrases. Alternate translation: “a person is very well off if they do what is godly and are content with what they have” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) |
| 330 | 1TI | 6 | 7 | t446 | grammar-connect-logic-result | γὰρ | 1 | For | Paul uses this word to introduce the reason for what he said in the previous sentence described. Alternate translation: “After all” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) |
| 331 | 1TI | 6 | 7 | t447 | figs-explicit | οὐδὲν…εἰσηνέγκαμεν εἰς τὸν κόσμον | 1 | we brought nothing into the world | The implication is that Paul is speaking about when a person is born. Alternate translation: “brought nothing into the world when we were born” (See: [[rc://en/ta/man/translate/figs-explicit]]) |
| 332 | 1TI | 6 | 7 | t448 | figs-ellipsis | ὅτι | 1 | that | Here Paul leaves out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “and so it is also clear that” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) |
| 333 | 1TI | 6 | 7 | t449 | figs-explicit | οὐδὲ ἐξενεγκεῖν τι δυνάμεθα | 1 | neither are we able to take anything out | The implication is that Paul is speaking about when a person dies. Alternate translation: “we can take nothing out of the world when we die” (See: [[rc://en/ta/man/translate/figs-explicit]]) |
| 334 | 1TI | 6 | 8 | t450 | figs-declarative | ἀρκεσθησόμεθα | 1 | we will be satisfied | Here Paul uses a statement in order to express a moral imperative. Alternate translation: “that should be enough for us” (See: [[rc://en/ta/man/translate/figs-declarative]]) |
| 335 | 1TI | 6 | 8 | t451 | figs-activepassive | ἀρκεσθησόμεθα | 1 | we will be satisfied | If it would be clearer in your language, you could say this with an active form. Alternate translation: “that should be enough for us” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 336 | 1TI | 6 | 9 | t452 | grammar-connect-logic-contrast | δὲ | 1 | Now | Paul uses this term to indicate that he is returning to the topic of those who think being godly will make them wealthy. You can translate the term with the word or phrase in your language that is most similar in meaning and significance. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) |
| 337 | 1TI | 6 | 9 | t453 | figs-nominaladj | οἱ…βουλόμενοι | 1 | the ones wanting | Paul is using this participle, which functions as adjective, as a noun, to refer to a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “people who want” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) |
| 338 | 1TI | 6 | 9 | t454 | figs-metaphor | ἐμπίπτουσιν εἰς πειρασμὸν, καὶ παγίδα | 1 | fall into temptation and a trap | Paul speaks figuratively about those who let the temptation of money cause them to sin as if they were animals that fall into a hole that a hunter is using as a trap. Alternate translation: “will encounter more temptation than they can resist” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 339 | 1TI | 6 | 9 | t455 | figs-metaphor | καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς | 1 | and many foolish and harmful desires | This phrase continues the figure of speech from the previous phrase. Paul speaks about these desires as well as if they were a hole that a hunter was using as a trap. Alternate translation: “and will experience destructive impulses than they cannot overcome” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 340 | 1TI | 6 | 9 | t456 | figs-hendiadys | ἐπιθυμίας…ἀνοήτους καὶ βλαβεράς | 1 | foolish and harmful desires | Here Paul expresses a single idea by using two words connected with **and.** The word **foolish** tells why these desires are **harmful**. If it would be clearer in your language, you could express this meaning with an equivalent phrase. Alternate translation: “destructive impulses” (See: [[rc://en/ta/man/translate/figs-hendiadys]]) |
| 341 | 1TI | 6 | 9 | t457 | figs-metaphor | αἵτινες βυθίζουσι τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν | 1 | whatever plunges men into ruin and destruction | This phrase summarizes the character of the temptations and impulses that Paul has just described. He speaks of them figuratively as if they could make people drown in deep water. Alternate translation: “people cannot escape from such things and they destroy them” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 342 | 1TI | 6 | 9 | t458 | figs-gendernotations | ἀνθρώπους | 1 | men | Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) |
| 343 | 1TI | 6 | 9 | t459 | figs-hendiadys | ὄλεθρον καὶ ἀπώλειαν | 1 | ruin and destruction | Here Paul expresses a single idea by using two words connected with **and.** Alternate translation: “complete destruction” or “total ruin” (See: [[rc://en/ta/man/translate/figs-hendiadys]]) |
| 344 | 1TI | 6 | 10 | t460 | grammar-connect-logic-result | γὰρ | 1 | For | Paul uses this word to introduce the reasons for what the previous sentence stated. Alternate translation: “This is because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) |
| 345 | 1TI | 6 | 10 | t461 | figs-metaphor | ῥίζα…πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία | 1 | a root of all evils is the love of money | Paul speaks figuratively of evil as if it were a plant and of the love of money as if it were the root from which that plant grew. Alternate translation: “loving money leads a person to do all kinds of wrong things” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 346 | 1TI | 6 | 10 | t462 | figs-hyperbole | πάντων τῶν κακῶν | 1 | all evils | Paul uses the term **all** here as a generalization for emphasis. Alternate translation: “all kinds of wrong things” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) |
| 347 | 1TI | 6 | 10 | t463 | ἧς τινες ὀρεγόμενοι | 1 | which, some desiring | The reference here is to people desiring money, not evil. You could start a new sentence here if that would be helpful to your readers. Alternate translation: “People who want to become rich” | |
| 348 | 1TI | 6 | 10 | t464 | figs-metaphor | ἀπεπλανήθησαν ἀπὸ τῆς πίστεως | 1 | have been led away from the faith | Paul speaks figuratively of the desire for money as if it were an evil guide that intentionally leads people down the wrong path. Alternate translation: “have stopped believing in Jesus because of their desire for money” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 349 | 1TI | 6 | 10 | t465 | figs-activepassive | ἀπεπλανήθησαν ἀπὸ τῆς πίστεως | 1 | have been led away from the faith | If it would be clearer in your language, you could say this with an active form. Alternate translation: “have stopped believing in Jesus because of their desire for money” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 350 | 1TI | 6 | 10 | t466 | figs-metaphor | ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς | 1 | have pierced themselves with many sorrows | Paul speaks about grief as if it were a sword that people use to stab themselves. Alternate translation: “have experienced great sorrows in their lives” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 351 | 1TI | 6 | 11 | t467 | ὦ ἄνθρωπε Θεοῦ | 1 | O man of God | Alternate translation: “you servant of God” or “you person who belongs to God” | |
| 352 | 1TI | 6 | 11 | t468 | figs-metaphor | ταῦτα φεῦγε | 1 | flee these things | Paul speaks of these temptations and sins as if they were things a person could physically run away from. Alternate translation: “completely avoid these things” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 353 | 1TI | 6 | 11 | t469 | ταῦτα | 1 | these things | This phrase could refer to what Paul has been talking about most recently, or about everything he has been talking about in this section of the letter. Alternate translations: (1) “the love of money” or (2) “false teachings, pride, arguments, and the love of money” | |
| 354 | 1TI | 6 | 11 | t470 | figs-metaphor | δίωκε | 1 | pursue | Paul speaks of righteousness and other good qualities as if they were things that a person could run after and catch. This metaphor is the opposite of “flee from.” It means to try your best to obtain something. Alternate translation: “Seek to acquire” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 355 | 1TI | 6 | 12 | t471 | figs-metaphor | ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως | 1 | Fight the good fight of the faith | Here Paul speaks figuratively about a person persevering in following Jesus as if they were a warrior fighting at their best. Alternate translation: “Do your best to obey Jesus” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\]) |
| 356 | 1TI | 6 | 12 | t472 | figs-metaphor | ἐπιλαβοῦ τῆς αἰωνίου ζωῆς | 1 | grasp eternal life | Paul speaks figuratively about people wanting eternal life so much that they hold onto it firmly in their hands. Alternate translation: “eagerly desire to live with God forever” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 357 | 1TI | 6 | 12 | t473 | figs-activepassive | εἰς ἣν ἐκλήθης | 1 | to which you were called | If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “to which God called you” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 358 | 1TI | 6 | 12 | t474 | ὡμολόγησας τὴν καλὴν ὁμολογίαν | 1 | you confessed the good confession | Alternate translation: “you publicly stated your faith in Jesus” | |
| 359 | 1TI | 6 | 12 | t475 | figs-explicit | ἐνώπιον πολλῶν μαρτύρων | 1 | before many witnesses | The implication is that Timothy’s statement of his faith was binding because these witnesses were present and could testify that he had made it. In your translation, you can use the expression in your culture for a public, legal commitment. Alternate translation: “while many people were watching” (See: \[\[rc://en/ta/man/translate/figs-explicit\]\]) |
| 360 | 1TI | 6 | 13 | t476 | figs-explicit | ἐνώπιον τοῦ Θεοῦ | 1 | before God | The implication is that Paul is asking God to be his witness that he has given Timothy this command. Alternate translation: “with God as my witness” (See: \[\[rc://en/ta/man/translate/figs-explicit\]\]) |
| 361 | 1TI | 6 | 13 | ruju | τοῦ ζῳοποιοῦντος τὰ πάντα | 1 | the one enlivening all | Alternate translation: “who causes all things to live” | |
| 362 | 1TI | 6 | 13 | t477 | figs-explicit | καὶ Χριστοῦ Ἰησοῦ | 1 | and Christ Jesus | The implication that Paul is also asking Jesus to be his witness. Alternate translation: “and with Christ Jesus…as my witness as well” (See: [[rc://en/ta/man/translate/figs-explicit]]) |
| 363 | 1TI | 6 | 13 | t478 | figs-explicit | τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πειλάτου τὴν καλὴν ὁμολογίαν | 1 | the one having testified the good confession before Pontius Pilate | Paul is offering Jesus to Timothy as an example of someone who publicly affirmed his obedience to God even when others were hostile and threatening. Alternate translation: “who acknowledged God himself when Pontius Pilate put him on trial” (See: \[\[rc://en/ta/man/translate/figs-explicit\]\]) |
| 364 | 1TI | 6 | 14 | t479 | figs-doublet | ἄσπιλον ἀνεπίλημπτον | 1 | spotless, irreproachable | The terms **spotless** and **irreproachable** mean similar things thing. Paul may be using them together for emphasis. If it would be clearer in your language, you could combine these terms. Alternate translation: “completely blameless” (See: \[\[rc://en/ta/man/translate/figs-doublet\]\]) |
| 365 | 1TI | 6 | 14 | t480 | figs-metaphor | ἄσπιλον | 1 | spotless | A **spot** figuratively means a moral fault. Possible meanings are (1) Jesus will not find fault with Timothy or blame him for doing wrong or (2) other people will not find fault with Timothy or blame him for doing wrong. Alternate translation: “blameless” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 366 | 1TI | 6 | 14 | t481 | μέχρι τῆς ἐπιφανείας τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ | 1 | until the appearance of our Lord Jesus Christ | Alternate translation: “until our Lord Jesus Christ returns” | |
| 367 | 1TI | 6 | 15 | t482 | figs-idiom | καιροῖς ἰδίοις | 1 | in its own times | See how you translated this expression in [2:6](../01/32.md). Alternate translation: “at the time that God will choose” (See: [[rc://en/ta/man/translate/figs-idiom]]) |
| 368 | 1TI | 6 | 15 | t483 | figs-explicit | ὁ μακάριος καὶ μόνος Δυνάστης | 1 | the blessed and only Sovereign | This expression refers implicitly to God. Alternate translation: “God, the One we praise, who alone rules over the world” (See: \[\[rc://en/ta/man/translate/figs-explicit\]\]) |
| 369 | 1TI | 6 | 16 | t484 | ὁ μόνος ἔχων ἀθανασίαν | 1 | the One having immortality alone | Alternate translation: “the only one who has always existed” | |
| 370 | 1TI | 6 | 16 | t485 | figs-nominaladj | ὁ μόνος ἔχων ἀθανασίαν | 1 | the One having immortality alone | Paul is using the participle **having**, which functions as adjective, as a noun, to refer to God as a member, though the only member, of a class that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “the only one who has always existed and always will exist” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) |
| 371 | 1TI | 6 | 16 | t486 | φῶς οἰκῶν ἀπρόσιτον | 1 | occupying unapproachable ligh | Alternate translation: “who lives in light so bright that no one can come near it” | |
| 372 | 1TI | 6 | 16 | t487 | figs-gendernotations | οὐδεὶς ἀνθρώπων | 1 | none of men | Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “no human being” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) |
| 373 | 1TI | 6 | 17 | t488 | figs-nominaladj | τοῖς πλουσίοις | 1 | the rich | Paul is using this adjective as a noun, to refer to a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “people who are rich” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) |
| 374 | 1TI | 6 | 17 | t489 | ἐπὶ πλούτου ἀδηλότητι | 1 | in the uncertainty of riches | Alternate translation: “in riches, which are so uncertain” or “in wealth, which a person can lose so easily” | |
| 375 | 1TI | 6 | 17 | t490 | figs-hyperbole | πάντα πλουσίως εἰς ἀπόλαυσιν | 1 | all things richly unto enjoyment | Paul uses the term **all** here as an exaggeration for emphasis. Alternate translation: “everything we need to be truly happy” (See: \[\[rc://en/ta/man/translate/figs-hyperbole\]\]) |
| 376 | 1TI | 6 | 18 | t491 | figs-metaphor | πλουτεῖν ἐν ἔργοις καλοῖς | 1 | to be rich in good works | Paul speaks figuratively of doing things to help others as if this would make a person wealthy. Alternate translation: “serve and help others in many ways” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\]) |
| 377 | 1TI | 6 | 19 | t492 | figs-metaphor | ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον | 1 | storing up for themselves a good foundation for what is coming | Paul speaks figuratively about the blessings that God will give to those who have served him faithfully as if they were riches that a person was storing in a safe place. Alternate translation: “securing a good start now on their future life in God’s presence” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 378 | 1TI | 6 | 19 | t493 | figs-metaphor | ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον | 1 | storing up for themselves a good foundation for what is coming | Paul also speaks figuratively about the blessings that God will give as if they were the foundation of a building. He means that they will give a person a good start on their new life in the presence of God forever. Alternate translation: “securing a good start now on their future life in God’s presence” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 379 | 1TI | 6 | 19 | t494 | figs-idiom | εἰς τὸ μέλλον | 1 | for what is coming | In the New Testament, this expression can refer to different things, but in this case it seems to refer to the new life that believers will have in God’s presence after death and the end of history. It is equivalent to the expression “the coming life” in [4:8](../04/08.md). Alternate translation: “their future life in God’s presence” (See: [[rc://en/ta/man/translate/figs-idiom]]) |
| 380 | 1TI | 6 | 19 | t495 | figs-metaphor | ἵνα ἐπιλάβωνται τῆς ὄντως ζωῆς | 1 | so that they may grasp genuine life | Paul is using the same image as in the phrase **grasp eternal life** in [6:12](../06/12.md). He is speaking figuratively about people wanting eternal life so much that they hold onto it firmly in their hands. Alternate translation: “so that they can indeed live with God forever” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 381 | 1TI | 6 | 20 | t496 | figs-activepassive | τὴν παραθήκην φύλαξον | 1 | guard the entrustment | If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “protect what Jesus has put in your care” (See: \[\[rc://en/ta/man/translate/figs-activepassive\]\]) |
| 382 | 1TI | 6 | 20 | dd1v | figs-explicit | τὴν παραθήκην φύλαξον | 1 | guard the entrustment | The implication is that Jesus has entrusted Timothy with the message to proclaim about him. Alternate translation: “protect the message about Jesus that he has put in your care” (See: \[\[rc://en/ta/man/translate/figs-explicit\]\]) |
| 383 | 1TI | 6 | 20 | t497 | ἐκτρεπόμενος τὰς βεβήλους κενοφωνίας | 1 | avoiding the godless chatter | Alternate translation: “Do not pay attention to the talk of people for whom nothing is sacred” | |
| 384 | 1TI | 6 | 20 | t498 | καὶ ἀντιθέσεις | 1 | and contradictions | This could mean that the false teachers are saying things that cannot all be true at the same time, or that they are saying things that are contrary to true Christian belief. Alternate translation: “and the opposing statements” | |
| 385 | 1TI | 6 | 20 | t499 | figs-activepassive | τῆς ψευδωνύμου γνώσεως | 1 | of miscalled knowledge | If it would be clearer in your language, you could say this with an active form, and you could say who is doing the action. Alternate translation: “of what some people falsely call knowledge” (See: [[rc://en/ta/man/translate/figs-activepassive]]) |
| 386 | 1TI | 6 | 21 | t500 | figs-metaphor | τὴν πίστιν ἠστόχησαν | 1 | have missed the mark regarding the faith | See how you translated this expression in [1:6](../01/06.md). Paul speaks of faith in Christ as if it were a target that people should aim at. Alternate translation: “have not fulfilled the purpose of faith in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]]) |
| 387 | 1TI | 6 | 21 | t501 | ἡ χάρις μεθ’ ὑμῶν | 1 | Grace be with you | If it would be clearer in your language, you could say who Paul is wishing to make this happen. Alternate translation: “May God give grace to all of you.” | |
| 388 | 1TI | 6 | 21 | t502 | figs-you | ἡ χάρις μεθ’ ὑμῶν | 1 | Grace be with you | The word **you** is plural and refers to Timothy and all the believers at Ephesus. “May God give grace to all of you.” (See: \[\[rc://en/ta/man/translate/figs-you\]\]) |