BSA_en_tn/en_tn_49-GAL.tsv

1	Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
2	GAL	front	intro	i6u9			0		# Introduction to Galatians<br>## Part 1: General Introduction<br><br>### Outline of the Book of Galatians<br><br>1. Paul declares his authority as an apostle of Jesus Christ; he says that he is surprised by the false teachings that the Christians in Galatia have accepted from other people (1:1-10).<br>1. Paul says that people are saved by trusting in Christ alone, not by keeping the law (1:11-2:21).<br>1. God puts people right with himself only when they trust in Christ; the example of Abraham; the curse which the law brings (and not a means of salvation); slavery and freedom compared and illustrated by Hagar and Sarah (3:1-4:31).<br>1. When people are joined to Christ, they become free from having to keep the law of Moses. They are also free to live as the Holy Spirit guides them. They are free to refuse the demands of sin. They are free to bear each other’s burdens (5:1-6:10).<br>1. Paul warns the Christians not to trust in being circumcised and in keeping the law of Moses. Instead, they must trust in Christ (6:11-18).<br><br>### Who wrote the Book of Galatians?<br><br>Paul from the city of Tarsus was the author. He had been known as Saul in his early life. Before becoming a Christian, Paul was a Pharisee. He persecuted Christians. After he began to trust in Jesus Christ, he traveled several times throughout the Roman Empire telling people about Jesus.<br><br>It is uncertain when Paul wrote this letter and where he was when he wrote it. Some scholars think Paul was in the city of Ephesus and wrote this letter after the second time he traveled to tell people about Jesus. Other scholars think Paul was in the city of Antioch in Syria and wrote the letter soon after the first time he traveled.<br><br>### What is the Book of Galatians about?<br><br>Paul wrote this letter to both Jewish and non-Jewish Christians in the region of Galatia. He wanted to write against the false teachers who said that Christians need to follow the law of Moses. Paul defended the gospel by explaining that a person is saved by believing in Jesus Christ. People are saved as result of God being kind and not as a result of people doing good works. No person can perfectly obey the law. Any attempt to please God by obeying the law of Moses will only result in God condemning them. (See: [[rc://en/tw/dict/bible/kt/goodnews]], [[rc://en/tw/dict/bible/kt/save]], [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/works]])<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title, “Galatians.” Or they may choose a clearer title, such as “Paul’s Letter to the Church in Galatia.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What does it mean to “live like Jews” (2:14)?<br><br>To “live like Jews” means to obey the law of Moses, even though one trusts in Christ. The people among the early Christians who taught that this was necessary were called “Judaizers.”<br><br>## Part 3: Important Translation Issues<br><br>### How did Paul use the terms “law” and “grace” in the Book of Galatians?<br><br>These terms are used in a unique way in Galatians. There is an important teaching in Galatians about Christian living. Under the law of Moses, righteous or holy living required a person to obey a set of rules and regulations. As Christians, holy living is now motivated by grace. This means that Christians have freedom in Christ and are not required to obey a specific set of rules. Instead, Christians are to live a holy life because they are thankful that God has been so kind to them. This is called “the law of Christ.” (See: [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/holy]])<br><br>### What did Paul mean by the expression “in Christ,” “in the Lord,” etc.?<br><br>This kind of expression occurs in 1:22; 2:4, 17; 3:14, 26, 28; 5:6, 10. Paul meant to express the idea of a very close union with Christ and the believers. At the same time, he often intended other meanings as well. See, for example, “when we seek for God to justify us in Christ” (2:17), where Paul spoke of being justified by means of Christ.<br><br>Please see the introduction to the Book of Romans for more details about this kind of expression.<br><br>### What are the major issues in the text of the Book of Galatians?<br><br>* “Foolish Galatians, whose evil eye has harmed you? Was not Jesus Christ depicted as crucified before your eyes” (3:1)? The ULT, UST, and the other modern versions have this reading. However, older versions of the Bible add, “[so] that ye should not obey the truth.” Translators are advised not to include this expression. However, if in the translators’ region there are older Bible versions that have the passage, the translators can include it. If it is translated, it should be put inside square brackets ([]) to indicate that it is probably not original to Galatians. (See: [[rc://en/ta/man/translate/translate-textvariants]])<br><br>(See: [[rc://en/ta/man/translate/translate-textvariants]])
3	GAL	1	intro	f3n5			0		# Galatians 01 General Notes<br>## Structure and formatting<br><br>Paul started this letter differently than his other letters. He adds that he was “not an apostle from men nor by human agency, but through Jesus Christ and God the Father, who raised him from the dead ones.” Paul probably included these words because false teachers were opposing him and trying to undermine his authority.<br><br>## Special concepts in this chapter<br><br>### Heresy<br>God eternally saves people only through the true, biblical gospel. God condemns any other version of the gospel. Paul asks God to curse those who teach a false gospel. They might not be saved. They should be treated as non-Christians. (See: [[rc://en/tw/dict/bible/kt/save]], [[rc://en/tw/dict/bible/kt/eternity]], [[rc://en/tw/dict/bible/kt/goodnews]] and [[rc://en/tw/dict/bible/kt/condemn]] and [[rc://en/tw/dict/bible/kt/curse]])<br><br>### Paul’s qualifications<br><br>Some people in the early church were teaching that Gentiles needed to obey the law of Moses. To refute this teaching, in verses 13-16 Paul explains how he was formerly a zealous Jew. But God still needed to save him and show him the true gospel. As a Jew, and the apostle to Gentile people, Paul was uniquely qualified to address this issue. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “You are turning so quickly to a different gospel”<br>The Book of Galatians is one of Paul’s earliest letters in Scripture. It shows that heresies troubled even the early church. (See: [[rc://en/ta/man/translate/figs-explicit]])
4	GAL	1	1	m4ss	figs-you		0	General Information:	Paul, an apostle, writes this letter to the churches in the area of Galatia. Unless noted otherwise, all instances of “you” and “your” in this letter refer to the Galatians and are plural. (See: [[rc://en/ta/man/translate/figs-you]])
5	GAL	1	1	d1kd		τοῦ ἐγείραντος αὐτὸν	1	who raised him	“who caused him to live again”
6	GAL	1	2	d737	figs-gendernotations	ἀδελφοί	1	brothers	Here this means fellow Christians, including both men and women, since all believers in Christ are members of one spiritual family, with God as their heavenly Father. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
7	GAL	1	4	yk9g	figs-metonymy	περὶ τῶν ἁμαρτιῶν ἡμῶν	1	for our sins	“Sins” is a metonym the punishment for sin. Alternate translation: “to take the punishment we deserved because of our sins” (See: [[rc://en/ta/man/translate/figs-metonymy]])
8	GAL	1	4	f6d5	figs-metonymy	ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ αἰῶνος τοῦ ἐνεστῶτος πονηροῦ	1	that he might deliver us from this present evil age	Here “this…age” represents the powers at work in the age. Alternate translation: “that he might bring us to a place of safety from the evil powers at work in the world today” (See: [[rc://en/ta/man/translate/figs-metonymy]])
9	GAL	1	4	lbb2		τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν	1	our God and Father	This refers to “God our Father.” He is our God and our Father.
10	GAL	1	6	lf1w			0	Connecting Statement:	Paul gives his reason for writing this letter: he reminds them to continue to understand the gospel.
11	GAL	1	6	f74p		θαυμάζω	1	I am amazed	“I am surprised” or “I am shocked.” Paul was disappointed that they were doing this.
12	GAL	1	6	v438	figs-metaphor	οὕτως ταχέως, μετατίθεσθε ἀπὸ τοῦ καλέσαντος	1	you are turning away so quickly from him	Here “turning away…from him” is a metaphor for started to doubt or no longer trust God. Alternate translation: “you are so quickly starting to doubt him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
13	GAL	1	6	x7we		τοῦ καλέσαντος ὑμᾶς	1	him who called you	“God, who called you”
14	GAL	1	6	fd7a		τοῦ καλέσαντος	1	called	Here this means God has appointed or chosen people to be his children, to serve him, and to proclaim his message of salvation through Jesus.
15	GAL	1	6	cfr2		ἐν χάριτι Χριστοῦ	1	by the grace of Christ	“because of Christ’s grace” or “because of Christ’s gracious sacrifice”
16	GAL	1	6	n1rd	figs-metaphor	μετατίθεσθε…εἰς ἕτερον εὐαγγέλιον	1	you are turning to a different gospel	Here “turning to” is a metaphor that means to start to believe something. Alternate translation: “you are instead starting to believe a different gospel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
17	GAL	1	7	gy1i		οἱ ταράσσοντες	1	some men	“some people”
18	GAL	1	8	i82d	figs-hypo	εὐαγγελίζηται	1	should proclaim	This is describing something that has not happened and should not happen. Alternate translation: “would proclaim” or “were to proclaim” (See: [[rc://en/ta/man/translate/figs-hypo]])
19	GAL	1	8	s5uq		παρ’ ὃ εὐηγγελισάμεθα	1	other than the one	“different from the gospel” or “different from the message”
20	GAL	1	8	xb2c		ἀνάθεμα ἔστω	1	let him be cursed	“God should punish that person forever.” If your language has a common way of calling a curse down on someone, you should use that.
21	GAL	1	10	b2vc	figs-rquestion	ἄρτι γὰρ ἀνθρώπους πείθω ἢ τὸν Θεόν? ἢ ζητῶ ἀνθρώποις ἀρέσκειν	1	For am I now seeking the approval of men or God? Am I seeking to please men?	These rhetorical questions expect the answer “no.” Alternate translation: “I do not seek the approval of men, but instead I seek the approval of God. I am not seeking to please men.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
22	GAL	1	10	fl3c		εἰ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην	1	If I am still trying to please men, I am not a servant of Christ	Both the “if” phrase and the “then” phrase are contrary to fact. “I am not still trying to please men; I am a servant of Christ” or “If I were still trying to please men, then I would not be a servant of Christ”
23	GAL	1	11	llg6			0	Connecting Statement:	Paul explains that he did not learn the gospel from others; he learned it from Jesus Christ.
24	GAL	1	11	g1qg		ἀδελφοί	1	brothers	See how you translated this in [Galatians 1:2](../01/02.md).
25	GAL	1	11	k33s		ὅτι οὐκ ἔστιν κατὰ ἄνθρωπον	1	not man’s gospel	By using this phrase, Paul was not trying to say that Jesus Christ is not himself human. Because Christ is both man and God, however, he is not a sinful human being. Paul is writing about where the gospel came from; that it did not come from other sinful human beings, but it came from Jesus Christ.
26	GAL	1	12	wed1		δι’ ἀποκαλύψεως Ἰησοῦ Χριστοῦ	1	it was by revelation of Jesus Christ to me	Possible meanings are (1) “Jesus Christ himself revealed the gospel to me” or (2) “God made me know the gospel when he showed me who Jesus Christ was.”
27	GAL	1	13	f3gl		ἀναστροφήν ποτε	1	former life	“behavior at one time” or “prior life” or “earlier life”
28	GAL	1	14	r44z		καὶ προέκοπτον	1	I advanced	This metaphor pictures Paul as being ahead of other Jews his age in their goal to be perfect Jews.
29	GAL	1	14	s81t		συνηλικιώτας	1	those who were my own age	“the Jewish people who are the same age as I am”
30	GAL	1	14	f1z8		τῶν πατρικῶν μου	1	my fathers	“my ancestors”
31	GAL	1	15	wd26		καλέσας διὰ τῆς χάριτος αὐτοῦ	1	who called me through his grace	Possible meanings are (1) “God called me to serve him because he is gracious” or (2) “He called me by means of his grace.”
32	GAL	1	16	l97h		ἀποκαλύψαι τὸν Υἱὸν αὐτοῦ ἐν ἐμοὶ	1	to reveal his Son in me	Possible meanings are (1) “to allow me to know his Son” or (2) “to show the world through me that Jesus is God’s Son.”
33	GAL	1	16	l5bb	guidelines-sonofgodprinciples	τὸν Υἱὸν	1	Son	This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
34	GAL	1	16	xx4c		εὐαγγελίζωμαι αὐτὸν	1	preach him	“proclaim that he is God’s Son” or “preach the good news about God’s Son”
35	GAL	1	16	qme5	figs-idiom	προσανεθέμην σαρκὶ καὶ αἵματι	1	consult with flesh and blood	This is an expression that means talking with other people. Alternate translation: “ask people to help me understand the message” (See: [[rc://en/ta/man/translate/figs-idiom]])
36	GAL	1	17	qh88		ἀνῆλθον εἰς Ἱεροσόλυμα	1	go up to Jerusalem	“go to Jerusalem.” Jerusalem was in a region of high hills, making it necessary to climb many hills in order to get there, and so it was common to describe travel to Jerusalem as “going up to Jerusalem.”
37	GAL	1	19	av43	figs-doublenegatives	ἕτερον…τῶν ἀποστόλων οὐκ εἶδον, εἰ μὴ Ἰάκωβον	1	I saw none of the other apostles except James	This double negative emphasizes that James was the only apostle whom Paul saw. Alternate translation: “the only other apostle I saw was James” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
38	GAL	1	20	lh36		ἐνώπιον τοῦ Θεοῦ	1	before God	Paul wants the Galatians to understand that Paul is completely serious and that he knows that God hears what he says and will judge him if he does not tell the truth.
39	GAL	1	20	h3cb	figs-litotes	ἃ δὲ γράφω ὑμῖν, ἰδοὺ, ἐνώπιον τοῦ Θεοῦ ὅτι οὐ ψεύδομαι	1	In what I write to you, I assure you before God, that I am not lying	Paul uses litotes to emphasize that he is telling the truth. Alternate translation: “I am not lying to you in the messages I write to you” or “in the things I write to you I am telling you the truth” (See: [[rc://en/ta/man/translate/figs-litotes]])
40	GAL	1	21	m25a		κλίματα τῆς Συρίας	1	regions of	“part of the world called”
41	GAL	1	22	y6l4		ἤμην δὲ ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις τῆς Ἰουδαίας, ταῖς ἐν Χριστῷ	1	I was still not personally known to the churches of Judea that are in Christ	“None of the people in the churches of Judea that are in Christ had ever met me”
42	GAL	1	23	z8qt		μόνον δὲ ἀκούοντες ἦσαν	1	They only heard it being said	“but they only knew what they heard others saying about me”
43	GAL	2	intro	xe28			0		# Galatians 02 General Notes<br>## Structure and formatting<br><br>Paul continues to defend the true gospel. This began in [Galatians 1:11](../../gal/01/11.md).<br><br>## Special concepts in this chapter<br><br>### Freedom and slavery<br><br>Throughout this letter, Paul contrasts freedom and slavery. The Christian is free in Christ to do many different things. But the Christian who attempts to follow the law of Moses needs to follow the whole law. Paul describes trying to follow the law as a type of slavery. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “I do not negate the grace of God”<br><br>Paul teaches that, if a Christian attempts to follow the law of Moses, they do not understand the grace God has shown to them. This is a fundamental error. But Paul uses the words “I do not negate the grace of God” as a type of hypothetical situation. The purpose of this statement could be seen as, “If you could be saved by following the law, then it would negate the grace of God.” (See: [[rc://en/tw/dict/bible/kt/grace]] and [[rc://en/ta/man/translate/figs-hypo]])
44	GAL	2	1	zt61			0	Connecting Statement:	Paul continues to give the history of how he learned the gospel from God, not the apostles.
45	GAL	2	1	zth5		ἀνέβην	1	went up	“traveled.” Jerusalem is located in hilly country. The Jews also viewed Jerusalem as the place on earth that is closest to heaven, so Paul may have been speaking figuratively, or it may be that it was reflecting the difficult, uphill, journey to get to Jerusalem.
46	GAL	2	2	msv4		τοῖς δοκοῦσιν	1	those who seemed to be important	“the most important leaders among the believers”
47	GAL	2	2	ejb8	figs-doublenegatives	μή πως εἰς κενὸν τρέχω ἢ ἔδραμον	1	I was not running—or had not run—in vain	Paul uses running as a metaphor for work, and he uses a double negative to emphasize that the work he had done was profitable. Alternate translation: “I was doing, or had done, profitable work” (See: [[rc://en/ta/man/translate/figs-doublenegatives]] and [[rc://en/ta/man/translate/figs-metaphor]])
48	GAL	2	2	t6we		εἰς κενὸν	1	in vain	“for no benefit” or “for nothing”
49	GAL	2	3	xs8k	figs-activepassive	περιτμηθῆναι	1	to be circumcised	This can be stated in active form. Alternate translation: “to have someone circumcise him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
50	GAL	2	4	j5ka		τοὺς παρεισάκτους ψευδαδέλφους	1	The false brothers came in secretly	“People who pretended to be Christians came into the church,” or “People who pretended to be Christians came among us”
51	GAL	2	4	x1mx		κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν	1	spy on the liberty	secretly watch people to see how they live in liberty
52	GAL	2	4	m1al		τὴν ἐλευθερίαν	1	liberty	freedom
53	GAL	2	4	l7n7	figs-explicit	ἵνα ἡμᾶς καταδουλώσουσιν	1	to make us slaves	“to make us slaves to the law.” Paul is speaking about being forced to follow the Jewish rituals that the law commanded. He is speaking about this as if it were slavery. The most important ritual was circumcision. Alternate translation: “to force us to obey the law” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-metaphor]])
54	GAL	2	5	bba7		εἴξαμεν τῇ ὑποταγῇ	1	yield in submission	“submit” or “listen”
55	GAL	2	6	afy6	figs-metonymy	ἐμοὶ…οὐδὲν προσανέθεντο	1	added nothing to me	The word “me” here represents what Paul was teaching. Alternate translation: “added nothing to what I teach” or “did not tell me to add anything to what I teach” (See: [[rc://en/ta/man/translate/figs-metonymy]])
56	GAL	2	7	cps6		ἀλλὰ τοὐναντίον	1	On the contrary	“Instead” or “Rather”
57	GAL	2	7	spa9	figs-activepassive	πεπίστευμαι	1	I had been entrusted	This can be stated in active form. Alternate translation: “God trusted me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
58	GAL	2	9	he6q	figs-metaphor	δοκοῦντες στῦλοι εἶναι	1	built up the church	They were men who taught people about Jesus and convinced people to believe in Jesus. (See: [[rc://en/ta/man/translate/figs-metaphor]])
59	GAL	2	9	ie72	figs-abstractnouns	γνόντες τὴν χάριν τὴν δοθεῖσάν μοι	1	understood the grace that had been given to me	The abstract noun “grace” can be translated as the verb “be kind.” Alternate translation: “understood that God had been kind to me” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
60	GAL	2	9	kz2m	figs-activepassive	τὴν χάριν τὴν δοθεῖσάν μοι	1	the grace that had been given to me	This can be stated in active form. Alternate translation: “the grace that God had given to me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
61	GAL	2	9	e5rm	translate-symaction	δεξιὰς ἔδωκαν…κοινωνίας	1	gave…the right hand of fellowship	Grasping and shaking the right hand was a symbol of fellowship. Alternate translation: “welcomed…as fellow workers” or “welcomed…with honor” (See: [[rc://en/ta/man/translate/translate-symaction]])
62	GAL	2	9	gi7g		δεξιὰς	1	the right hand	“their right hands”
63	GAL	2	10	kqq6	figs-explicit	τῶν πτωχῶν…μνημονεύωμεν	1	remember the poor	You may need to make explicit what about the poor he was to remember. Alternate translation: “remember to take care of the needs of the poor” (See: [[rc://en/ta/man/translate/figs-explicit]])
64	GAL	2	11	c9h4	figs-metonymy	κατὰ πρόσωπον αὐτῷ ἀντέστην	1	I opposed him to his face	The words “to his face” are a metonym for “where he could see and hear me.” Alternate translation: “I confronted him in person” or “I challenged his actions in person” (See: [[rc://en/ta/man/translate/figs-metonymy]])
65	GAL	2	12	xym6		πρὸ	1	Before	in relation to time
66	GAL	2	12	s18y		ὑπέστελλεν	1	he stopped	“he stopped eating with them”
67	GAL	2	12	z1kg	figs-explicit	φοβούμενος τοὺς ἐκ περιτομῆς	1	He was afraid of those who were demanding circumcision	The reason Cephas was afraid can be stated explicitly. Alternate translation: “He was afraid that these men who required circumcision would judge that he was doing something wrong” or “He was afraid that these men who required circumcision would blame him for doing something wrong” (See: [[rc://en/ta/man/translate/figs-explicit]])
68	GAL	2	12	fy79		τοὺς ἐκ περιτομῆς	1	those who were demanding circumcision	Jews who had become Christians, but who demanded that those who believe in Christ live according to Jewish customs
69	GAL	2	12	a6gv		ἀφώριζεν ἑαυτόν	1	kept away from	“stayed away from” or “avoided”
70	GAL	2	14	sg53		οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου	1	not following the truth of the gospel	“they were not living like people who believe the gospel” or “they were living as though they did not believe the gospel”
71	GAL	2	14	z4fp	figs-rquestion	πῶς τὰ ἔθνη ἀναγκάζεις Ἰουδαΐζειν	1	how can you force the Gentiles to live like Jews?	This rhetorical question is a rebuke and can be translated as a statement. The word “you” is singular and refers to Peter. Alternate translation: “you are wrong to force the Gentiles to live like Jews.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-you]])
72	GAL	2	14	y1zw		ἀναγκάζεις	1	force	Possible meanings are (1) force by using words or (2) persuade .
73	GAL	2	15	p3x8			0	Connecting Statement:	Paul tells the believers that Jews who know the law, as well as Gentiles who do not know the law, are saved only by faith in Christ and not by keeping the law.
74	GAL	2	15	tz45		οὐκ ἐξ ἐθνῶν ἁμαρτωλοί	1	not Gentile sinners	“not those whom the Jews call Gentile sinners”
75	GAL	2	16	zy8p		καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν	1	We also came to faith in Christ Jesus	“We believed in Christ Jesus”
76	GAL	2	16	j6l1	figs-exclusive	εἰδότες	1	we	This probably refers to Paul and others but not to the Galatians, who were primarily Gentiles. (See: [[rc://en/ta/man/translate/figs-exclusive]])
77	GAL	2	16	j7g5	figs-synecdoche	οὐ…σάρξ	1	no flesh	The word “flesh” is a synecdoche for the whole person. Alternate translation: “no person” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
78	GAL	2	17	vnp6		ζητοῦντες δικαιωθῆναι ἐν Χριστῷ	1	while we seek to be justified in Christ	The phrase “justified in Christ” means justified because we are united with Christ and justified by means of Christ.
79	GAL	2	17	sge2	figs-idiom	εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί	1	we too, were found to be sinners	The words “were found to be” are an idiom that emphasizes that “we are” certainly sinners. Alternate translation: “we see that we also certainly are sinners” (See: [[rc://en/ta/man/translate/figs-idiom]])
80	GAL	2	17	yy9s	figs-rquestion	μὴ γένοιτο	1	Absolutely not!	“Of course, that is not true!” This expression gives the strongest possible negative answer to the preceding rhetorical question “Does Christ become a servant of sin?” You may have a similar expression in your language that you could use here. (See: [[rc://en/ta/man/translate/figs-rquestion]])
81	GAL	2	20	bb2x	guidelines-sonofgodprinciples	Υἱοῦ τοῦ Θεοῦ	1	Son of God	This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
82	GAL	2	21	tj6l	figs-litotes	οὐκ ἀθετῶ	1	I do not set aside	Paul states a negative to emphasize the positive. Alternate translation: “I confirm the value of” (See: [[rc://en/ta/man/translate/figs-litotes]])
83	GAL	2	21	yl3c	figs-hypo	εἰ…διὰ νόμου δικαιοσύνη, ἄρα Χριστὸς δωρεὰν ἀπέθανεν	1	if righteousness could be gained through the law, then Christ died for nothing	Paul is describing a situation that never existed. (See: [[rc://en/ta/man/translate/figs-hypo]])
84	GAL	2	21	k6bg		εἰ…διὰ νόμου δικαιοσύνη	1	if righteousness could be gained through the law	“if people could become righteous by obeying the law”
85	GAL	2	21	rku5		ἄρα Χριστὸς δωρεὰν ἀπέθανεν	1	then Christ died for nothing	“then Christ would have accomplished nothing by dying”
86	GAL	3	intro	xd92			0		# Galatians 03 General Notes<br>## Special concepts in this chapter<br><br>### Equality in Christ<br>All Christians are equally united to Christ. Ancestry, gender, and status do not matter. All are equal with each other. All are equal in the eyes of God.<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical Questions<br>Paul uses many different rhetorical questions in this chapter. He uses them to convince the Galatians of their sin. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Flesh<br>This is a complex issue. “Flesh” is possibly a metaphor for our sinful nature. Paul is not teaching that the physical part of man is sinful. “Flesh” is used in this chapter to contrast with that which is spiritual. (See: [[rc://en/tw/dict/bible/kt/flesh]])<br><br>### “Those of faith are children of Abraham”<br>Scholars are divided on what this means. Some believe Christians inherit the promises that God gave to Abraham, so Christians replace the physical descendants of Israel. Others believe Christians spiritually follow Abraham, but they do not inherit the promises that God gave to Abraham. In light of Paul’s other teachings and the context here, Paul is probably writing about the Jewish and Gentile Christians sharing the same faith as Abraham did. (See: [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/ta/man/translate/figs-metaphor]])
87	GAL	3	1	p7uw			0	General Information:	Paul is rebuking the Galatians by asking rhetorical questions.
88	GAL	3	1	x4gd			0	Connecting Statement:	Paul reminds the believers in Galatia that God gave them God’s Spirit when they believed the gospel by faith, not by their doing God’s law.
89	GAL	3	1	ryu7	figs-irony	τίς ὑμᾶς ἐβάσκανεν	1	Who has put a spell on you?	Paul is using irony and a rhetorical question to say that the Galatians are acting as though someone has put a spell on them. He does not really believe that someone has put a spell on them. Alternate translation: “You behave as if someone has put a spell on you!” (See: [[rc://en/ta/man/translate/figs-irony]] and [[rc://en/ta/man/translate/figs-rquestion]])
90	GAL	3	1	dc2j		ὑμᾶς ἐβάσκανεν	1	put a spell on you	“done magic on you” or “done witchcraft on you”
91	GAL	3	1	gwv2	figs-metaphor	οἷς κατ’ ὀφθαλμοὺς Ἰησοῦς Χριστὸς προεγράφη ἐσταυρωμένος	1	It was before your eyes that Jesus Christ was publicly displayed as crucified	Paul speaks of his clear teaching of Jesus being crucified as if he had put on public display a picture of Jesus being crucified. And he speaks of the Galatians having heard his teaching as if they had seen the picture. Alternate translation: “You yourselves heard the clear teaching about Jesus being crucified” (See: [[rc://en/ta/man/translate/figs-metaphor]])
92	GAL	3	2	m1zd	figs-irony	τοῦτο μόνον θέλω μαθεῖν ἀφ’ ὑμῶν	1	This is the only thing I want to learn from you	This continues the irony from verse 1. Paul knows the answers to the rhetorical questions he is about to ask. (See: [[rc://en/ta/man/translate/figs-irony]])
93	GAL	3	2	wq9g	figs-rquestion	ἐξ ἔργων νόμου τὸ Πνεῦμα ἐλάβετε, ἢ ἐξ ἀκοῆς πίστεως	1	Did you receive the Spirit by the works of the law or by believing what you heard?	Translate this rhetorical question as a question if you can, because the reader will be expecting a question here. Also, be sure that the reader knows that the answer to the question is “by believing what you heard,” not “by doing what the law says.” Alternate translation: “You received the Spirit, not by doing what the law says, but by believing what you heard.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
94	GAL	3	3	f96u	figs-rquestion	οὕτως ἀνόητοί ἐστε	1	Are you so foolish?	This rhetorical question shows that Paul is surprised and even angry that the Galatians are foolish. Alternate translation: “You are very foolish!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
95	GAL	3	3	xu4d	figs-metonymy	σαρκὶ	1	by the flesh	The word “flesh” is a metonym for effort. Alternate translation: “by your own effort” or “by your own work” (See: [[rc://en/ta/man/translate/figs-metonymy]])
96	GAL	3	4	iyj1	figs-rquestion	τοσαῦτα ἐπάθετε εἰκῇ	1	Have you suffered so many things for nothing…?	Paul uses this question to remind the Galatians that when they were suffering, they believed that they would receive some benefit. Alternate translation: “Surely you did not think that you were suffering so many things for nothing…!” or “Surely you knew that there was some good purpose for suffering so many things…!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
97	GAL	3	4	qn1a	figs-explicit	τοσαῦτα ἐπάθετε εἰκῇ	1	Have you suffered so many things for nothing	It can be stated clearly that they had suffered these things because of people who opposed them for their faith in Christ. Alternate translation: “Have you suffered so many things by those who opposed you for your faith in Christ for nothing” or “You believed in Christ, and you suffered many things by those who oppose Christ. Were your belief and suffering for nothing” (See: [[rc://en/ta/man/translate/figs-explicit]])
98	GAL	3	4	nq68		εἰκῇ	1	for nothing	“uselessly” or “without the hope of receiving something good”
99	GAL	3	4	xl9l	figs-rquestion	εἴ γε καὶ εἰκῇ	1	if indeed it was for nothing?	Possible meanings are (1) Paul uses this rhetorical question to warn them not to let their experiences be for nothing. Alternate translation: “Do not let it be for nothing!” or “Do not stop believing in Jesus Christ and let your suffering be for nothing.” or (2) Paul uses this question to assure them that their suffering was not for nothing. Alternate translation: “It was certainly not for nothing!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
100	GAL	3	5	s3bc	figs-rquestion	ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως	1	Does he…do so by the works of the law, or by hearing with faith?	Paul asks another rhetorical question to remind the Galatians how people receive the Spirit. Alternate translation: “He…does not do it by the works of the law; he does it by hearing with faith.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
101	GAL	3	5	j4vz		ἐξ ἔργων νόμου	1	by the works of the law	This represents people doing the works that the law requires. Alternate translation: “because you do what the law tells us to do”
102	GAL	3	5	e17q	figs-explicit	ἐξ ἀκοῆς πίστεως	1	by hearing with faith	Your language may require that what the people heard and whom they trusted be stated explicitly. Alternate translation: “because you heard the message and had faith in Jesus” or “because you listened to the message and trusted in Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
103	GAL	3	6	ahy9			0	Connecting Statement:	Paul reminds the Galatian believers that even Abraham received righteousness by faith and not by the law.
104	GAL	3	6	f7sv		ἐλογίσθη αὐτῷ εἰς δικαιοσύνην	1	it was credited to him as righteousness	God saw Abraham’s faith in God, so then God considered Abraham righteous.
105	GAL	3	7	i9x4	figs-abstractnouns	οἱ ἐκ πίστεως	1	those of faith	“those who have faith.” The meaning of the noun “faith” can be expressed with the verb “believe.” Alternate translation: “those who believe” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
106	GAL	3	7	kq1h	figs-metaphor	υἱοί…Ἀβραὰμ	1	children of Abraham	This represents people whom God views as he viewed Abraham. Alternate translation: “righteous in the same way as Abraham” (See: [[rc://en/ta/man/translate/figs-metaphor]])
107	GAL	3	8	vs1m	figs-personification	προϊδοῦσα δὲ	1	foreseeing	Because God made the promise to Abraham and they wrote it down before the promise came through Christ, the scripture is like someone who knows the future before it happens. Alternate translation: “predicted” or “saw before it happened” (See: [[rc://en/ta/man/translate/figs-personification]])
108	GAL	3	8	k9tp	figs-you	ἐν σοὶ	1	In you	“Because of what you have done” or “Because I have blessed you.” The word “you” refers to Abraham and is singular. (See: [[rc://en/ta/man/translate/figs-you]])
109	GAL	3	8	j83j		πάντα τὰ ἔθνη	1	all the nations	“all the people-groups in the world.” God was emphasizing that he was not favoring only the Jewish people, his chosen group. His plan of salvation was for both Jews and non-Jews.
110	GAL	3	10	jhr2	figs-metaphor	ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν	1	All who rely on…the law are under a curse	Being under a curse represents being cursed. Here it refers to being eternally punished. “Those who rely on…the law are cursed” or “God will eternally punish those who rely on…the law” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
111	GAL	3	10	mxe7		ἔργων νόμου	1	the works of the law	“what the law says we must do”
112	GAL	3	11	sn9h	figs-explicit	δὲ…δῆλον	1	Now it is clear	What is clear can be stated explicitly. AT “The scriptures are clear” or “The scriptures teach clearly” (See: [[rc://en/ta/man/translate/figs-explicit]])
113	GAL	3	11	k6k5		ἐν νόμῳ, οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ	1	no one is justified before God by the law	This can be stated with an active verb. Alternate translation: “God justifies no one by the law”
114	GAL	3	11	k1pq	figs-explicit	ἐν νόμῳ, οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ	1	no one is justified before God by the law	Paul is correcting their believe that if they obeyed the law, God would justify them. Alternate translation: “no one is justified before God by obeying the law” or “God does not justify anyone for their obedience to the law” (See: [[rc://en/ta/man/translate/figs-explicit]])
115	GAL	3	11	i537	figs-nominaladj	ὁ δίκαιος ἐκ πίστεως ζήσεται	1	the righteous will live by faith	The nominal adjective “righteous” refers to righteous people. Alternate translation: “righteous people will live by faith” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
116	GAL	3	12	rep5		ζήσεται ἐν αὐτοῖς	1	must live by them	Possible meanings are (1) “must obey them all” or (2) “will be judged by his ability to do what the law demands.”
117	GAL	3	13	x2lc			0	Connecting Statement:	Paul reminds these believers again that keeping the law could not save a person and that the law did not add a new condition to the promise by faith given to Abraham.
118	GAL	3	13	ml63		ἐκ τῆς κατάρας τοῦ νόμου	1	from the curse of the law	The noun “curse” can be expressed with the verb “curse.” Alternate translation: “from being cursed because of the law” or “from being cursed for not obeying the law”
119	GAL	3	13	mp4p	figs-metonymy	ἐκ τῆς κατάρας τοῦ νόμου, γενόμενος ὑπὲρ ἡμῶν κατάρα…ἐπικατάρατος πᾶς	1	from the curse of the law…becoming a curse for us…Cursed is everyone	The word “curse” here is a metonym for God condemning the person whom he has cursed. Alternate translation: “from us having God condemn us because we broke the law…having God condemn him instead of us…God condemns everyone” (See: [[rc://en/ta/man/translate/figs-metonymy]])
120	GAL	3	13	mt6z		ὁ κρεμάμενος ἐπὶ ξύλου	1	hangs on a tree	Paul expected his audience to understand that he was referring to Jesus hanging on the cross.
121	GAL	3	14	brf7		ἵνα…ἡ εὐλογία τοῦ Ἀβραὰμ γένηται	1	so that the blessing of Abraham might come	“because Christ became a curse for us, the blessing of Abraham will come”
122	GAL	3	14	fa98		ἵνα…λάβωμεν διὰ τῆς πίστεως	1	so that by faith we might receive	“because Christ became a curse for us, by faith we will receive”
123	GAL	3	14	h46q	figs-inclusive	λάβωμεν	1	we	The word “we” includes the people who would read the letter and so is inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]])
124	GAL	3	15	al9b		ἀδελφοί	1	Brothers	See how you translated this in [Galatians 1:2](../01/02.md).
125	GAL	3	15	c3gs		κατὰ ἄνθρωπον	1	in human terms	“as a person” or “of things most people understand”
126	GAL	3	16	f1xu		δὲ	1	Now	This word shows that Paul has stated a general principle and is now beginning to introduce a specific case.
127	GAL	3	16	w3wl		ὡς ἐπὶ πολλῶν	1	referring to many	“referring to many descendants”
128	GAL	3	16	t25e	figs-you	τῷ…σπέρματί σου	1	to your descendant	The word “your” is singular and refers to a specific person, who is a particular descendant of Abraham (and that descendant is identified as “Christ”). (See: [[rc://en/ta/man/translate/figs-you]])
129	GAL	3	17	h36m	translate-numbers	ὁ μετὰ τετρακόσια καὶ τριάκοντα ἔτη	1	430 years	“four hundred and thirty years” (See: [[rc://en/ta/man/translate/translate-numbers]])
130	GAL	3	18	ujg2	figs-hypo	εἰ γὰρ ἐκ νόμου ἡ κληρονομία, οὐκέτι ἐξ ἐπαγγελίας	1	For if the inheritance comes by the law, then it no longer comes by promise	Paul is speaking of a situation that did not exist to emphasize that the inheritance came only by means of the promise. Alternate translation: “the inheritance comes to us by means of the promise, because we could not keep the demands of God’s law” (See: [[rc://en/ta/man/translate/figs-hypo]])
131	GAL	3	18	c8fu	figs-metaphor	κληρονομία	1	inheritance	Receiving what God has promised believers is spoken of as if it were an inheritance of property and wealth from a family member, and eternal blessings and redemption. (See: [[rc://en/ta/man/translate/figs-metaphor]])
132	GAL	3	19	fr5t			0	Connecting Statement:	Paul tells the believers in Galatia why God gave the law.
133	GAL	3	19	kx2e	figs-rquestion	τί οὖν ὁ νόμος	1	What, then, was the purpose of the law?	Paul uses a rhetorical question to introduce the next topic he wants to discuss. It can also be translated as a statement. Alternate translation: “I will tell you what the purpose of the law is.” or “Let me tell you why God gave the law.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
134	GAL	3	19	uk9m	figs-activepassive	προσετέθη	1	It was added	This can be stated in active form. Alternate translation: “God added it” or “God added the law” (See: [[rc://en/ta/man/translate/figs-activepassive]])
135	GAL	3	19	cf66	figs-activepassive	διαταγεὶς δι’ ἀγγέλων ἐν χειρὶ μεσίτου	1	The law was put into force through angels by a mediator	This can be stated in active form. Alternate translation: “God issued the law with the help of angels, and a mediator put it into force” (See: [[rc://en/ta/man/translate/figs-activepassive]])
136	GAL	3	19	bgi6		χειρὶ μεσίτου	1	a mediator	“a representative”
137	GAL	3	20	x9l1		ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν, ὁ δὲ Θεὸς εἷς ἐστιν	1	Now a mediator implies more than one person, but God is one	God gave his promise to Abraham without a mediator, but he gave the law to Moses with a mediator. As a result, Paul’s readers may have thought that the law somehow made the promise to no effect. Paul is stating what his readers might have thought here, and he will respond to them in the verses that follow.
138	GAL	3	21	wes3	figs-inclusive		0	General Information:	The word “us” in this section refers to all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]])
139	GAL	3	21	e43u		κατὰ τῶν ἐπαγγελιῶν	1	against the promises	“opposed to the promises” or “in conflict with the promises”
140	GAL	3	21	b8xx	figs-activepassive	εἰ…ἐδόθη νόμος ὁ δυνάμενος ζῳοποιῆσαι	1	if a law had been given that could give life	This can be stated in active form, and the abstract noun “life” can be translated with the verb “live.” Alternate translation: “if God had given a law that enabled those who kept it to live” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
141	GAL	3	21	iyg9		ἐν νόμου ἂν ἦν ἡ δικαιοσύνη	1	righteousness would certainly have come by the law	“we could have become righteous by obeying that law”
142	GAL	3	22	n5js		συνέκλεισεν ἡ Γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν, ἵνα ἡ ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσιν	1	scripture imprisoned everything under sin. God did this so that the promise to save us by faith in Jesus Christ might be given to those who believe	Other possible meanings are (1) “because we all sin, God put all things under the control of the law, like putting them in prison, so that what he has promised to those who have faith in Christ Jesus he might give to those who believe” or (2) “because we sin, God put all things under the control of the law, like putting them in prison. He did this because what he has promised to those who have faith in Christ Jesus he wants to give to those who believe.”
143	GAL	3	22	jbn7	figs-personification	Γραφὴ	1	scripture	Paul is treating scripture as though it were a person and is speaking of God, who wrote scripture. Alternate translation: “God” (See: [[rc://en/ta/man/translate/figs-personification]])
144	GAL	3	23	rch2			0	Connecting Statement:	Paul reminds those in Galatia that believers are free in God’s family, not slaves under the law.
145	GAL	3	23	su16	figs-activepassive	ὑπὸ νόμον ἐφρουρούμεθα, συνκλειόμενοι	1	we were held captive under the law, imprisoned	This can be stated in active form. Alternate translation: “the law held us captive and we were in prison” or “the law held us captive in prison” (See: [[rc://en/ta/man/translate/figs-activepassive]])
146	GAL	3	23	bs6i	figs-metaphor	ὑπὸ νόμον ἐφρουρούμεθα, συνκλειόμενοι	1	we were held captive under the law, imprisoned	The way the law controlled us is spoken of as if the law were a prison guard holding us as captives. Alternate translation: “the law controlled us like a prison guard” (See: [[rc://en/ta/man/translate/figs-metaphor]])
147	GAL	3	23	t32j	figs-activepassive	εἰς τὴν μέλλουσαν πίστιν ἀποκαλυφθῆναι	1	until faith should be revealed	This can be stated in active form, and who this faith is in can be stated clearly. Alternate translation: “until God would reveal that he justifies those who have faith in Christ” or “until God would reveal that he justifies those who trust in Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-explicit]])
148	GAL	3	24	ln1s		παιδαγωγὸς	1	guardian	More than simply “one who gives oversight to a child,” this was usually a slave who was responsible for enforcing rules and behaviors given by the parent and would report to the parent on the child’s actions.
149	GAL	3	24	m7jy		εἰς Χριστόν	1	until Christ came	“until the time when Christ came”
150	GAL	3	24	s8g5	figs-activepassive	ἵνα…δικαιωθῶμεν	1	so that we might be justified	Before Christ came, God had planned to justify us. When Christ came, he carried out his plan to justify us. This can be stated in active form. Alternate translation: “so that God would declare us to be righteous” (See: [[rc://en/ta/man/translate/figs-activepassive]])
151	GAL	3	27	v6n1		ὅσοι γὰρ εἰς Χριστὸν ἐβαπτίσθητε	1	For as many of you who were baptized into Christ	“For all of you who were baptized into Christ”
152	GAL	3	27	di9v	figs-metaphor	Χριστὸν…ἐνεδύσασθε	1	have clothed yourselves with Christ	Possible meanings are (1) this is a metaphor meaning that they have been united to Christ. Alternate translation: “have become united with Christ” or “belong to Christ” or (2) this is a metaphor meaning that they have become like Christ. Alternate translation: “have become like Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
153	GAL	3	28	tyb8		οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ	1	There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female	“God sees no difference between Jew and Greek, slave and free, male and female”
154	GAL	3	29	qp4z	figs-metaphor	κληρονόμοι	1	heirs	The people to whom God has made promises are spoken of as if they were to inherit property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
155	GAL	4	intro	h6gw			0		# Galatians 04 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verse 27, which is quoted from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Sonship<br>Sonship is a complex issue. Scholars have many views on Israel’s sonship. Paul uses sonship to teach how being under the law differs from being free in Christ. Not all of Abraham’s physical descendants inherited God’s promises to him. Only his descendants through Isaac and Jacob inherited the promises. And God only adopts into his family those who follow Abraham spiritually through faith. They are children of God with an inheritance. Paul calls them “children of promise.” (See: [[rc://en/tw/dict/bible/kt/inherit]], [[rc://en/tw/dict/bible/kt/promise]], [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/adoption]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Abba, Father<br>“Abba” is an Aramaic word. In ancient Israel, people used it to informally refer to their fathers. Paul “transliterates” its sounds by writing them with Greek letters. (See: [[rc://en/ta/man/translate/translate-transliterate]])
156	GAL	4	1	fr5u			0	Connecting Statement:	Paul continues to remind the Galatian believers that Christ came to redeem those who were under the law, and that he made them no more slaves but sons.
157	GAL	4	1	n5yb		οὐδὲν διαφέρει	1	no different from	“the same as”
158	GAL	4	2	bd5a		ἐπιτρόπους	1	guardians	people with legal responsibility for children
159	GAL	4	2	v5g9		οἰκονόμους	1	trustees	people whom others trust to keep valuable items safe
160	GAL	4	3	d6v9	figs-inclusive		0	General Information:	The word “we” here refers to all Christians, including Paul’s readers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
161	GAL	4	3	n21q	figs-metaphor	ὅτε ἦμεν νήπιοι	1	when we were children	Here “children” is a metaphor for being spiritually immature. Alternate translation: “when we were like children” (See: [[rc://en/ta/man/translate/figs-metaphor]])
162	GAL	4	3	cd2w	figs-metaphor	ἡμεῖς…ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἤμεθα δεδουλωμένοι	1	we were enslaved to the elemental principles of the world	Here “enslaved” is a metaphor being unable to stop one’s self from doing something. This can be stated in active form. Alternate translation: “the elemental principles of the world controlled us” or “we had to obey the elemental principles of the world as if we were slaves” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
163	GAL	4	3	u462		τὰ στοιχεῖα τοῦ κόσμου	1	the elemental principles of the world	Possible meanings are (1) this refers to the laws or moral principles of the world, or (2) this refers to spiritual powers, which some people thought control what happens on earth.
164	GAL	4	4	l5tf	guidelines-sonofgodprinciples	τὸν Υἱὸν	1	Son	This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
165	GAL	4	5	v5cb	figs-metaphor	ἐξαγοράσῃ	1	redeem	Paul uses the metaphor of a person buying back lost property or buying the freedom of a slave as a picture of Jesus paying for his people’s sins by dying on the cross. (See: [[rc://en/ta/man/translate/figs-metaphor]])
166	GAL	4	6	a274		ἐστε υἱοί	1	you are sons	Paul uses the word for male child here because the subject is inheritance. In his culture and that of his readers, inheritance passed most commonly, but not always, to male children. He was neither specifying nor excluding female children here.
167	GAL	4	6	eqx5		ἐξαπέστειλεν ὁ Θεὸς τὸ Πνεῦμα τοῦ υἱοῦ αὐτοῦ εἰς τὰς καρδίας ἡμῶν κρᾶζον, Ἀββά, ὁ Πατήρ	1	God has sent the Spirit of his Son into our hearts, who calls out, “Abba, Father.”	By calling out “Abba, Father” the Spirit assures us that we are God’s children and he loves us.
168	GAL	4	6	nei3	figs-metonymy	ἐξαπέστειλεν…τὸ Πνεῦμα τοῦ υἱοῦ αὐτοῦ εἰς τὰς καρδίας ἡμῶν	1	sent the Spirit of his Son into our hearts	The heart is metonym for the part of a person that thinks and feels. Alternate translation: “sent his Son’s Spirit to show us how to think and act” (See: [[rc://en/ta/man/translate/figs-metonymy]])
169	GAL	4	6	xhe6	guidelines-sonofgodprinciples	τοῦ υἱοῦ αὐτοῦ	1	his Son	This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
170	GAL	4	6	s54r		κρᾶζον	1	who calls	The Spirit is the one who calls.
171	GAL	4	6	mlg1		Ἀββά, ὁ Πατήρ	1	Abba, Father	This is the way a young child would address his father in Paul’s home language, but not in the language of the Galatian readers. To keep the sense of a foreign language, translate this as a word that sounds as much like “Abba” as your language allows.
172	GAL	4	7	e7tc		οὐκέτι εἶ δοῦλος, ἀλλὰ υἱός	1	you are no longer a slave, but a son	Paul uses the word for male child here because the subject is inheritance. In his culture and that of his readers, inheritance passed most commonly, but not always, to male children. He was neither specifying nor excluding female children here.
173	GAL	4	7	akb8	figs-you	οὐκέτι εἶ δοῦλος…καὶ κληρονόμος	1	you are no longer a slave…you are also an heir	Paul is addressing his readers as though they are one person, so “you” here is singular. (See: [[rc://en/ta/man/translate/figs-you]])
174	GAL	4	7	d5hu	figs-metaphor	κληρονόμος	1	heir	The people to whom God has made promises are spoken of as if they were to inherit property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
175	GAL	4	8	s4ic			0	General Information:	He continues to rebuke the Galatians by asking rhetorical questions.
176	GAL	4	8	ukf5			0	Connecting Statement:	Paul reminds the Galatian believers that they are again trying to live under God’s laws rather than living by faith.
177	GAL	4	8	cj5i		τοῖς φύσει μὴ οὖσι θεοῖς	1	those who are	“those things that are” or “those spirits who are”
178	GAL	4	9	ghx1	figs-activepassive	γνωσθέντες ὑπὸ Θεοῦ	1	you are known by God	This can be stated in active form. Alternate translation: “God knows you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
179	GAL	4	9	b8ue	figs-metaphor	πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα	1	how is it that you are turning back to…principles?	Here “turning back to” is a metaphor for starting to pay attention to something again. This is the first of two rhetorical questions. Alternate translation: “you should not start paying attention to the weak and worthless elemental principles.” or “you should not be concerned with the weak and worthless elemental principles.” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-rquestion]])
180	GAL	4	9	n5ie		τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα	1	elemental principles	See how you translated this phrase in [Galatians 4:3](../04/03.md).
181	GAL	4	9	w28k	figs-rquestion	οἷς πάλιν ἄνωθεν δουλεύειν θέλετε	1	Do you want to be enslaved all over again?	Paul uses this question to rebuke the people for behaving in a way that would make them like slaves. Alternate translation: “It seems that you want to be slaves again.” or “You behave as though you wanted to be like slaves again.”(See: [[rc://en/ta/man/translate/figs-rquestion]])
182	GAL	4	9	s77e	figs-metaphor	οἷς πάλιν ἄνωθεν δουλεύειν θέλετε	1	Do you want to be enslaved all over again?	Here being “enslaved” is a metaphor for being obligated to obey certain rules or customs. Alternate translation: “Do you want to have to obey rules again like a slave has to obey his master?” or “It seems that you want to be controlled all over again!” (See: [[rc://en/ta/man/translate/figs-metaphor]])
183	GAL	4	10	w7d5		ἡμέρας παρατηρεῖσθε, καὶ μῆνας, καὶ καιροὺς, καὶ ἐνιαυτούς	1	You observe days and new moons and seasons and years	Paul is speaking of their being careful to celebrate certain times, thinking that doing that will make them right with God. Alternate translation: “You carefully celebrate days and new moons and seasons and years”
184	GAL	4	11	bsv1		εἰκῇ	1	may have been for nothing	“may have been useless” or “has not had any effect”
185	GAL	4	12	ql14			0	Connecting Statement:	Paul reminds the Galatian believers how kindly they treated him when he was with them, and he encourages them to continue to trust him while he is not there with them.
186	GAL	4	12	sx9v		δέομαι	1	beg	Here this means to ask or urge strongly. This is not the word used to ask for money or food or physical objects.
187	GAL	4	12	p9gn		ἀδελφοί	1	brothers	See how you translated this in [Galatians 1:2](../01/02.md).
188	GAL	4	12	n3wf		οὐδέν με ἠδικήσατε	1	You did me no wrong	This can be stated in positive form. Alternate translation: “You treated me well” or “You treated me as you should have”
189	GAL	4	14	tk1l		καὶ τὸν πειρασμὸν ὑμῶν ἐν τῇ σαρκί μου	1	Though my physical condition put you to the test	“Though it was difficult for you to see me so physically ill”
190	GAL	4	14	v9xa		ἐξουθενήσατε	1	despise	hate very much
191	GAL	4	17	t1ft		ζηλοῦσιν ὑμᾶς	1	to win you over	“to convince you to join them”
192	GAL	4	17	s9kn		ἀλλὰ ἐκκλεῖσαι ὑμᾶς	1	to shut you out	“to shut you out from us” or “to make you stop being loyal to us”
193	GAL	4	17	iv1d		αὐτοὺς ζηλοῦτε	1	zealous for them	“zealous to do what they tell you to do”
194	GAL	4	19	zhv9			0	Connecting Statement:	Paul tells believers that grace and law cannot work together.
195	GAL	4	19	u3eb	figs-metaphor	τέκνα μου	1	My little children	This is a metaphor for disciples or followers. Alternate translation: “You who are disciples because of me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
196	GAL	4	19	yf9e	figs-metaphor	οὓς…ὠδίνω, μέχρις οὗ μορφωθῇ Χριστὸς ἐν ὑμῖν	1	I am in the pains of childbirth for you until Christ is formed in you	Paul uses childbirth as a metaphor for his concern about the Galatians. Alternate translation: “I am in pain as though I were a woman having to give birth to you, and I will continue to be in pain until Christ truly controls you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
197	GAL	4	21	z1um		λέγετέ μοι	1	Tell me	“I want to ask a question” or “I want to tell you something”
198	GAL	4	21	u6fs	figs-rquestion	τὸν νόμον οὐκ ἀκούετε	1	do you not listen to the law?	Paul is introducing what he will say next. Alternate translation: “you need to learn what the law really says.” or “let me tell you what the law really says.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
199	GAL	4	24	iit5			0	Connecting Statement:	Paul begins a story to illustrate a truth—that law and grace cannot exist together.
200	GAL	4	24	bu23		ἅτινά ἐστιν ἀλληγορούμενα	1	These things may be interpreted as an allegory	“This story of the two sons is like a picture of what I will tell you now”
201	GAL	4	24	k5qu		ἀλληγορούμενα	1	as an allegory	An “allegory” is a story in which the people and things in it represent other things. In Paul’s allegory, the two women referred to in [Galatians 4:22](../04/22.md) represent two covenants.
202	GAL	4	24	ruw4		αὗται…εἰσιν	1	women represent	“women are a picture of”
203	GAL	4	24	u4hr	figs-synecdoche	Ὄρους Σινά	1	Mount Sinai	“Mount Sinai” here is a synecdoche for the law that Moses gave to the Israelites there. Alternate translation: “Mount Sinai, where Moses gave the law to Israel” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
204	GAL	4	24	u3u9	figs-metaphor	δουλείαν γεννῶσα	1	she gives birth to children who are slaves	Paul treats the law as if it were a person. Alternate translation: “The people under this covenant are like slaves who have to obey the law” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-personification]])
205	GAL	4	25	u1cc		συνστοιχεῖ	1	she represents	“she is a picture of”
206	GAL	4	25	ck7v	figs-metaphor	δουλεύει…μετὰ τῶν τέκνων αὐτῆς	1	she is in slavery with her children	Hagar is a slave and her children are slaves with her. Alternate translation: “Jerusalem, like Hagar, is a slave, and her children are slaves with her” (See: [[rc://en/ta/man/translate/figs-metaphor]])
207	GAL	4	26	wa1u		ἐλευθέρα ἐστίν	1	is free	“is not bound” or “is not a slave”
208	GAL	4	27	jql2		εὐφράνθητι	1	Rejoice	be happy
209	GAL	4	27	ih2f	figs-you	στεῖρα…ἡ οὐκ ὠδίνουσα	1	you barren one…you who are not suffering	Here “you” refers to the barren woman and is singular. (See: [[rc://en/ta/man/translate/figs-you]])
210	GAL	4	28	ad75		ἀδελφοί	1	brothers	See how you translated this in [Galatians 1:2](../01/02.md).
211	GAL	4	28	ct63		ἐπαγγελίας τέκνα	1	children of promise	Possible meanings are that the Galatians have become God’s children (1) by believing God’s promise or (2) because God worked miracles to fulfill his promises to Abraham, first by giving Abraham a son and then by making the Galatians children of Abraham and thus sons of God.
212	GAL	4	29	c9lf	figs-metaphor	κατὰ σάρκα	1	according to the flesh	This refers to Abraham’s becoming Ishmael’s father by taking Hagar as a wife. Alternate translation: “by means of human action” or “because of what people did” (See: [[rc://en/ta/man/translate/figs-metaphor]])
213	GAL	4	29	gt1e		κατὰ Πνεῦμα	1	according to the Spirit	“because of something the Spirit did”
214	GAL	4	31	sy8u		ἀδελφοί	1	brothers	See how you translated this in [Galatians 1:2](../01/02.md).
215	GAL	4	31	y3c2	figs-ellipsis	ἀλλὰ τῆς ἐλευθέρας	1	but of the free woman	The words “we are children” are understood from the previous phrase. This can be translated as a separate sentence. Alternate translation: “Rather, we are children of the free woman” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
216	GAL	5	intro	bcg3			0		# Galatians 05 General Notes<br>## Structure and formatting<br><br>Paul continues writing about the law of Moses as something that traps or enslaves a person. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Special concepts in this chapter<br><br>### Fruit of the Spirit<br>The phrase “the fruit of the Spirit” is not plural, even though it begins a list of several things. Translators should keep the singular form if possible. (See: [[rc://en/tw/dict/bible/other/fruit]])<br><br>## Important figures of speech in this chapter<br><br>### Illustrations<br>Paul uses several metaphors in this chapter to illustrate his points and help explain complicated issues. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “You are cut off from Christ, you who would be justified by the law; you no longer experience grace.”<br>Some scholars think Paul teaches that being circumcised causes a person to lose their salvation. Other scholars think Paul means that obeying the law to try to get right with God will keep a person from being saved by grace. (See: [[rc://en/tw/dict/bible/kt/grace]])
217	GAL	5	1	up16			0	Connecting Statement:	Paul applies the allegory by reminding the believers to use their liberty in Christ because all the law is fulfilled in loving neighbors as ourselves.
218	GAL	5	1	kuu9	figs-explicit	τῇ ἐλευθερίᾳ, ἡμᾶς Χριστὸς ἠλευθέρωσεν	1	For freedom Christ has set us free	“It is so that we can be free that Christ has set us free.” It is implied that Christ sets believers free from the old covenant. Here freedom from the old covenant is a metaphor for not being obligated to obey it. Alternate translation: “Christ has set us free from the old covenant so that we might be free” or “Christ has set us free so that we might live as free poeple” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-metaphor]])
219	GAL	5	1	j679	figs-metaphor	στήκετε	1	Stand firm	Standing firm here represents being determined not to change. How they are not to change can be stated clearly. Alternate translation: “Do not give in to the arguments of people who teach something else” or “Be determined to stay free” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-explicit]])
220	GAL	5	1	usl9	figs-metaphor	μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε	1	do not again be put under the control of a yoke of slavery	Here being under control of a yoke of slavery represents being obligated to obey the law. Alternate translation: “do not live like one who is under the control of a yoke of slavery to the law” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-explicit]])
221	GAL	5	2	bg6b	figs-metonymy	ἐὰν περιτέμνησθε	1	if you let yourselves be circumcised	Paul is using circumcision as a metonym for Judaism. Alternate translation: “if you turn to the Jewish religion” (See: [[rc://en/ta/man/translate/figs-metonymy]])
222	GAL	5	3	h4q5		μαρτύρομαι δὲ	1	I testify	“I declare” or “I serve as a witness”
223	GAL	5	3	s1af	figs-metonymy	παντὶ ἀνθρώπῳ περιτεμνομένῳ	1	to every man who lets himself be circumcised	Paul is using circumcision as a metonym for being Jewish. Alternate translation: “to every person who has become a Jew” (See: [[rc://en/ta/man/translate/figs-metonymy]])
224	GAL	5	3	j88p		ὀφειλέτης ἐστὶν…ποιῆσαι	1	he is obligated to obey	“he must obey”
225	GAL	5	4	h4yu	figs-metaphor	κατηργήθητε ἀπὸ Χριστοῦ	1	You are cut off from Christ	Here “cut off” is a metaphor for separation from Christ. Alternate translation: “You have ended your relationship with Christ” or “You are no longer united with Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
226	GAL	5	4	ipf7	figs-irony	οἵτινες ἐν νόμῳ δικαιοῦσθε	1	you who would be justified by the law	Paul is speaking ironically here. He actually teaches that no one can be justified by trying to do the deeds required by the law. Alternate translation: “all you who think you can be justified by doing the deeds required by the law” or “you who want to be justified by the law” (See: [[rc://en/ta/man/translate/figs-irony]])
227	GAL	5	4	k6xe	figs-explicit	τῆς χάριτος ἐξεπέσατε	1	you no longer experience grace	Who that grace comes from can be stated clearly. Alternate translation: “God will not be gracious to you” (See: [[rc://en/ta/man/translate/figs-explicit]])
228	GAL	5	5	pdm1	figs-inclusive		0	General Information:	Here the word “we” refers to Paul and those who oppose the circumcision of Christians. He is probably including the Galatians. (See: [[rc://en/ta/man/translate/figs-inclusive]])
229	GAL	5	5	vvk6		γὰρ Πνεύματι	1	For through the Spirit	“This is because through the Spirit”
230	GAL	5	5	qg9m		ἡμεῖς…ἐκ πίστεως ἐλπίδα δικαιοσύνης ἀπεκδεχόμεθα	1	by faith, we eagerly wait for the hope of righteousness	Possible meanings are (1) “we are waiting by faith for the hope of righteousness” or (2) “we are waiting for the hope of righteousness that comes by faith.”
231	GAL	5	5	z3ga		ἡμεῖς…ἐλπίδα δικαιοσύνης ἀπεκδεχόμεθα	1	we eagerly wait for the hope of righteousness	“we are waiting patiently and with excitement for God to put us right with himself forever, and we expect him to do it”
232	GAL	5	6	y2ww	figs-metonymy	οὔτε περιτομή…οὔτε ἀκροβυστία	1	neither circumcision nor uncircumcision	These are metonymy for being a Jew or a non-Jew. Alternate translation: “neither being a Jew nor not being a Jew” (See: [[rc://en/ta/man/translate/figs-metonymy]])
233	GAL	5	6	n1hc		ἀλλὰ πίστις δι’ ἀγάπης ἐνεργουμένη	1	but only faith working through love	“Rather, God is concerned with our faith in him, which we show by loving others”
234	GAL	5	6	qp6b		τι ἰσχύει	1	means anything	is worthwhile
235	GAL	5	7	jj48		ἐτρέχετε	1	You were running	“You were practicing what Jesus taught”
236	GAL	5	8	ct7g		ἡ πεισμονὴ οὐκ ἐκ τοῦ καλοῦντος ὑμᾶς	1	This persuasion does not come from him who calls you	“The one who persuades you to do that is not God, the one who calls you”
237	GAL	5	8	j7f8	figs-explicit	τοῦ καλοῦντος ὑμᾶς	1	him who calls you	What he calls them to can be stated clearly. Alternate translation: “the one who calls you to be his people” (See: [[rc://en/ta/man/translate/figs-explicit]])
238	GAL	5	8	sx6u		πεισμονὴ	1	persuasion	To persuade someone is to get that person to change what he believes and so to act differently.
239	GAL	5	10	enp1		οὐδὲν ἄλλο φρονήσετε	1	you will take no other view	“you will not believe anything different from what I am telling you”
240	GAL	5	10	rb76		ὁ δὲ ταράσσων ὑμᾶς, βαστάσει τὸ κρίμα	1	The one who is troubling you will pay the penalty	“God will punish the one who is troubling you”
241	GAL	5	10	jc72		ταράσσων ὑμᾶς	1	is troubling you	“is causing you to be uncertain about what is truth” or “stirs up trouble among you”
242	GAL	5	10	llh5		ὅστις ἐὰν ᾖ	1	whoever he is	Possible meanings are (1) Paul does not know the names of the people who are telling the Galatians that they need to obey the law of Moses or (2) Paul does not want the Galatians to care about whether those who “confuse” them are rich or poor or great or small or religious or not religious.
243	GAL	5	11	d4mm	figs-rquestion	ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι	1	Brothers, if I still proclaim circumcision, why am I still being persecuted?	Paul is describing a situation that does not exist to emphasize that people are persecuting him because he is not preaching that people need to become Jews. This can be stated in active form. Alternate translation: “Brothers, you can see that I am not still proclaiming circumcision because the Jews are persecuting me.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-hypo]])
244	GAL	5	11	nv5x		ἀδελφοί	1	Brothers	See how you translated this in [Galatians 1:2](../01/02.md).
245	GAL	5	11	znh3	figs-hypo	ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ	1	In that case the stumbling block of the cross has been removed	Paul is describing a situation that does not exist to emphasize that people persecute him because he is preaching that God forgives people because of Jesus’ work on the cross. (See: [[rc://en/ta/man/translate/figs-hypo]])
246	GAL	5	11	dtv9		ἄρα	1	In that case	“If I were still saying that people need to become Jews”
247	GAL	5	11	y3ug	figs-activepassive	κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ	1	the stumbling block of the cross has been removed	This can be stated in active form. Alternate translation: “the teaching about the cross has no stumbling block” or “there is nothing in the teaching of the cross that would cause people to stumble” (See: [[rc://en/ta/man/translate/figs-activepassive]])
248	GAL	5	11	arj5	figs-metaphor	κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ	1	the stumbling block of the cross has been removed	Stumbling represents sinning, and a stumbling block represents something that causes people to sin. In this case the sin is to reject the truth of the teaching that in order to be made right with God, people only need to believe that Jesus died on the cross for us. Alternate translation: “the teaching about the cross that causes people to reject the truth has been removed” or “there is nothing in the teaching about Jesus dying on the cross that would lead people to reject the teaching” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-explicit]])
249	GAL	5	12	sfl2	figs-metaphor	ἀποκόψονται	1	castrate themselves	Possible meanings are (1) literal, to cut off their male organs so as to become eunuchs or (2) metaphorical, completely withdraw from the Christian community. (See: [[rc://en/ta/man/translate/figs-metaphor]])
250	GAL	5	13	y1g7		γὰρ	1	For	Paul is giving the reason for his words in [Galatians 5:12](../05/12.md).
251	GAL	5	13	v6vs	figs-activepassive	ὑμεῖς…ἐπ’ ἐλευθερίᾳ ἐκλήθητε	1	you were called to freedom	This can be expressed in an active form. Alternate translation: “Christ has called you to freedom” (See: [[rc://en/ta/man/translate/figs-activepassive]])
252	GAL	5	13	ekb2	figs-metaphor	ὑμεῖς…ἐπ’ ἐλευθερίᾳ ἐκλήθητε	1	you were called to freedom	It is implied that Christ has set believers free from the old covenant. Here freedom from the old covenant is a metaphor for not being obligated to obey it. Alternate translation: “You were called to freedom from the old covenant” or “Christ has chosen you to not be obligated to the old covenant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
253	GAL	5	13	yp6r		ἀδελφοί	1	brothers	See how you translated this in [Galatians 1:2](../01/02.md).
254	GAL	5	13	viv6	figs-explicit	ἀφορμὴν τῇ σαρκί	1	an opportunity for the sinful nature	The relationship between the opportunity and the sinful nature can be stated more clearly. Alternate translation: “an opportunity for you to behave according to your sinful nature” (See: [[rc://en/ta/man/translate/figs-explicit]])
255	GAL	5	14	ct8i		ὁ…πᾶς νόμος ἐν ἑνὶ λόγῳ πεπλήρωται	1	the whole law is fulfilled in one command	Possible meanings are (1) “you can state the whole law in just one commandment, which is this” or (2) “by obeying one commandment, you obey all the commandments, and that one commandment is this.”
256	GAL	5	14	qt9c	figs-you	ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν	1	You must love your neighbor as yourself	The words “you,” “your,” and “yourself” are all singular. (See: [[rc://en/ta/man/translate/figs-you]])
257	GAL	5	16	q8wk			0	Connecting Statement:	Paul explains how the Spirit gives control over sin.
258	GAL	5	16	yb58	figs-metaphor	Πνεύματι περιπατεῖτε	1	walk by the Spirit	Walking is a metaphor for living. Alternate translation: “conduct your life in the power of the Holy Spirit” or “live your life in dependence on the Spirit” (See: [[rc://en/ta/man/translate/figs-metaphor]])
259	GAL	5	16	dyj7	figs-idiom	ἐπιθυμίαν σαρκὸς οὐ μὴ τελέσητε	1	you will not carry out the desires of the sinful nature	The phrase “carry out someone’s desires” is an idiom meaning “do what someone desires.” Alternate translation: “You will not do what your sinful nature desires” (See: [[rc://en/ta/man/translate/figs-idiom]])
260	GAL	5	16	rl5s	figs-personification	ἐπιθυμίαν σαρκὸς	1	the desires of the sinful nature	The sinful nature is spoken of as if it were a person and wanted to sin. Alternate translation: “what you want to do because of your sinful nature” or “the things you want to do because you are sinful” (See: [[rc://en/ta/man/translate/figs-personification]])
261	GAL	5	18	san8		οὐκ…ὑπὸ νόμον	1	not under the law	“not obligated to obey the law of Moses”
262	GAL	5	19	yf2a		τὰ ἔργα τῆς σαρκός	1	the works of the sinful nature	The abstract noun “works” can be translated with the verb “does.” Alternate translation: “what the sinful nature does”
263	GAL	5	19	u2pu	figs-personification	τὰ ἔργα τῆς σαρκός	1	the works of the sinful nature	The sinful nature is spoken of as if it were a person who does things. Alternate translation: “what people do because of their sinful nature” or “the things people do because they are sinful” (See: [[rc://en/ta/man/translate/figs-personification]])
264	GAL	5	21	rs9b	figs-metaphor	κληρονομήσουσιν	1	inherit	Receiving what God has promised believers is spoken of as if it were inheriting property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
265	GAL	5	22	hez3	figs-metaphor	ὁ…καρπὸς τοῦ Πνεύματός ἐστιν ἀγάπη…πίστις	1	the fruit of the Spirit is love…faith	Here “fruit” is a metaphor for “result” or “outcome.” Alternate translation: “what the Spirit produces is love…faith” or “the Spirit produces in God’s people love…faith” (See: [[rc://en/ta/man/translate/figs-metaphor]])
266	GAL	5	23	ss5k	figs-metaphor	πραΰτης…ἐνκράτεια	1	gentleness…self-control	The list of “the fruit of the Spirit” that begins with the words “love, joy, peace” ends here. Here “fruit” here is a metaphor for “result” or “outcome.” Alternate translation: “what the Spirit produces is love, joy, peace…gentleness…self-control” or “the Spirit produces in God’s people love, joy, peace…gentleness…self-control” (See: [[rc://en/ta/man/translate/figs-metaphor]])
267	GAL	5	24	l6ux	figs-personification	τὴν σάρκα ἐσταύρωσαν σὺν τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις	1	have crucified the sinful nature with its passions and desires	Paul speaks of Christians who refuse to live according to their sinful nature as if it were a person and they have killed it on a cross. Alternate translation: “refuse to live according the sinful nature with its passions and desires, as if they killed it on a cross” (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-metaphor]])
268	GAL	5	24	m3nm	figs-personification	τὴν σάρκα…σὺν τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις	1	the sinful nature with its passions and desires	The sinful nature is spoken of as if it were a person that had passions and desires. Alternate translation: “their sinful nature, and the things they strongly want to do because of it” (See: [[rc://en/ta/man/translate/figs-personification]])
269	GAL	5	25	h9hd		εἰ ζῶμεν Πνεύματι	1	If we live by the Spirit	“Since God’s Spirit has caused us to be alive”
270	GAL	5	25	sq7b	figs-metaphor	Πνεύματι…στοιχῶμεν	1	walk by the Spirit	“Walk” here is a metaphor for living every day. Alternate translation: “allow the Holy Spirit to guide us so we do things that please and honor God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
271	GAL	5	26	a9x9		γινώμεθα	1	Let us	“We should”
272	GAL	6	intro	bv8h			0		# Galatians 06 General Notes<br>## Structure and formatting<br><br>This chapter concludes Paul’s letter. His final words address some issues that do not seem to be connected to the rest of his letter.<br><br>### Brothers<br>Paul writes the words in this chapter to Christians. He calls them “brothers.” This refers to Paul’s Christian brothers and not his Jewish brothers.<br><br>## Special concepts in this chapter<br><br>### New Creation<br><br>People who are born again are a new creation in Christ. Christians have been given new life in Christ. They have a new nature in them after they come to faith in Christ. To Paul, this is more significant than a person’s ancestry. (See: [[rc://en/tw/dict/bible/kt/bornagain]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Flesh<br><br>This is a complex issue. “Flesh” is contrasted with “spirit.” In this chapter, flesh is also used to refer to the physical body. (See: [[rc://en/tw/dict/bible/kt/flesh]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/spirit]])
273	GAL	6	1	x8zg			0	Connecting Statement:	Paul teaches believers how they should treat other believers and how God rewards.
274	GAL	6	1	ss7l		ἀδελφοί	1	Brothers	See how you translated this in [Galatians 1:2](../01/02.md).
275	GAL	6	1	vm8f		ἐὰν…ἄνθρωπος	1	if someone	“if anyone among you”
276	GAL	6	1	vts8		ἐὰν καὶ προλημφθῇ ἄνθρωπος ἔν τινι παραπτώματι	1	if someone is caught in any trespass	Possible meanings are (1) someone else found that person in the act. Alternate translation: “if someone is discovered in an act of sin” or (2) that person committed the sin without intending to do evil. Alternate translation: “if someone gave in and sinned”
277	GAL	6	1	t4rm		ὑμεῖς, οἱ πνευματικοὶ	1	you who are spiritual	“those of you who are guided by the Spirit” or “you who are living in the guidance of the Spirit”
278	GAL	6	1	hdj8		καταρτίζετε τὸν τοιοῦτον	1	restore him	“correct the person who sinned” or “exhort the person who sinned to return to a correct relationship with God”
279	GAL	6	1	tr5r		ἐν πνεύματι πραΰτητος	1	in a spirit of gentleness	Possible meanings are (1) that the Spirit is directing the one who is offering correction or (2) “with an attitude of gentleness” or “in a kind way.”
280	GAL	6	1	rrg9	figs-you	σκοπῶν σεαυτόν	1	Be concerned about yourself	These words treat the Galatians as though they are all one person to emphasize that he is talking to each of them. Alternate translation: “Be concerned about yourselves” or “I say to each one of you, ‘Be concerned about yourself’” (See: [[rc://en/ta/man/translate/figs-you]])
281	GAL	6	1	ljx6	figs-activepassive	μὴ καὶ σὺ πειρασθῇς	1	so you also may not be tempted	This can be stated in active form. Alternate translation: “so that nothing will tempt you also to sin” (See: [[rc://en/ta/man/translate/figs-activepassive]])
282	GAL	6	3	v6ts		εἰ γὰρ	1	For if	“Because if.” The words that follow tell why the Galatians should (1) “carry one other’s burdens” ([Galatians 6:2](../06/02.md)) or (2) be careful that they themselves are not tempted ([Galatians 6:1](../06/01.md)) or (3) “not become conceited” ([Galatians 5:26](../05/26.md)).
283	GAL	6	3	m4wk		εἶναί τι	1	he is something	“he is someone important” or “he is better than others”
284	GAL	6	3	zz1g		μηδὲν ὤν	1	he is nothing	“he is not important” or “he is not better than others”
285	GAL	6	4	ra85		δοκιμαζέτω ἕκαστος	1	Each one should	“Each person must”
286	GAL	6	5	ee8v		ἕκαστος…τὸ ἴδιον φορτίον βαστάσει	1	each one will carry his own load	“each person will be judged by his own work only” or “each person will be responsible for his own work only”
287	GAL	6	5	vej6		ἕκαστος…βαστάσει	1	each one will	“each person will”
288	GAL	6	6	k1n5		ὁ κατηχούμενος	1	The one	“With the he person who teaches”
289	GAL	6	6	l4vp		τὸν λόγον	1	the word	“the message,” everything God has said or commanded
290	GAL	6	7	x5pi	figs-metaphor	ὃ γὰρ ἐὰν σπείρῃ ἄνθρωπος, τοῦτο καὶ θερίσει	1	for whatever a man plants, that he will also gather in	Planting represents doing things that end in some kind of result, and gathering in represents experiencing the results of what one has done. Alternate translation: “for just as a farmer gathers in the fruit of whatever kind of seeds he plants, so everyone experiences the results of whatever he does” (See: [[rc://en/ta/man/translate/figs-metaphor]])
291	GAL	6	7	gii9	figs-gendernotations	ὃ γὰρ ἐὰν σπείρῃ ἄνθρωπος	1	whatever a man plants	Paul is not specifying males here. Alternate translation: “whatever a person plants” or “whatever someone plants” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
292	GAL	6	8	lzz8	figs-metaphor	ὁ σπείρων εἰς τὴν σάρκα ἑαυτοῦ	1	plants seed to his own sinful nature	Planting seeds is a metaphor for doing deeds that will have consequences later. In this case, the person is doing sinful actions because of his sinful nature. Alternate translation: “plants seed according to what he wants because of his sinful nature” or “does the things he wants to do because of his sinful nature” (See: [[rc://en/ta/man/translate/figs-metaphor]])
293	GAL	6	8	dge9	figs-metaphor	θερίσει φθοράν	1	will gather in destruction	God punishing the person is spoken of as if the person were harvesting a crop. Alternate translation: “will receive punishment for what he did” (See: [[rc://en/ta/man/translate/figs-metaphor]])
294	GAL	6	8	aqz2	figs-metaphor	σπείρων εἰς…τὸ Πνεῦμα	1	plants seed to the Spirit	Planting seeds is a metaphor for doing deeds that will have consequences later. In this case, the person is doing good actions because he is listening to God’s Spirit. Alternate translation: “does the things God’s Spirit loves” (See: [[rc://en/ta/man/translate/figs-metaphor]])
295	GAL	6	8	k1p7		ἐκ τοῦ Πνεύματος θερίσει ζωὴν αἰώνιον	1	will gather in eternal life from the Spirit	“will receive eternal life as a reward from God’s Spirit”
296	GAL	6	9	pnq1		τὸ δὲ καλὸν ποιοῦντες, μὴ ἐνκακῶμεν	1	Let us not become weary in doing good	“We should continue to do good”
297	GAL	6	9	a4n4		τὸ δὲ καλὸν ποιοῦντες	1	doing good	doing good to others for their well-being
298	GAL	6	9	u77c		καιρῷ γὰρ ἰδίῳ	1	for at the right time	“for in due time” or “because at the time God has chosen”
299	GAL	6	10	ax66		ἄρα οὖν	1	So then	“As a result of this” or “Because of this”
300	GAL	6	10	ud5u		μάλιστα δὲ πρὸς τοὺς οἰκείους	1	especially…to those	“most of all…to those” or “in particular…to those”
301	GAL	6	10	jz9i		τοὺς οἰκείους τῆς πίστεως	1	those who belong to the household of faith	“those who are members of God’s family through faith in Christ”
302	GAL	6	11	i7ap			0	Connecting Statement:	As Paul closes this letter, he gives one more reminder that the law does not save and that they should remember the cross of Christ.
303	GAL	6	11	wti2		πηλίκοις…γράμμασιν	1	large letters	This can mean that Paul wants to emphasize (1) the statements that follow or (2) that this letter came from him.
304	GAL	6	11	d6rk		τῇ ἐμῇ χειρί	1	with my own hand	Possible meanings are (1) Paul probably had a helper who wrote most of this letter as Paul told him what to write, but Paul himself wrote this last part of the letter or (2) Paul wrote the whole letter himself.
305	GAL	6	12	kmd7		εὐπροσωπῆσαι	1	make a good impression	“cause others to think well of them” or “cause others to think that they are good people”
306	GAL	6	12	r5p1		ἐν σαρκί	1	in the flesh	“with visible evidence” or “by their own efforts”
307	GAL	6	12	jk57		οὗτοι ἀναγκάζουσιν	1	to compel	“to force” or “to strongly influence”
308	GAL	6	12	hl1r		μόνον ἵνα τῷ σταυρῷ τοῦ Χριστοῦ Ἰησοῦ μὴ διώκωνται	1	only to avoid being persecuted for the cross of Christ	“so that the Jews will not persecute them for claiming that the cross of Christ alone is what saves people”
309	GAL	6	12	jd4x	figs-metonymy	τῷ σταυρῷ	1	the cross	The cross here represents what Christ did for us when he died on the cross. Alternate translation: “the work Jesus did on the cross” or “the death and resurrection of Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
310	GAL	6	13	zqf5		θέλουσιν	1	they want	“those people who are urging you to be circumcised want”
311	GAL	6	13	bb5a		ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται	1	so that they may boast about your flesh	“so that they may be proud that they have added you to the people who try to keep the law”
312	GAL	6	14	g7hh		ἐμοὶ δὲ, μὴ γένοιτο καυχᾶσθαι, εἰ μὴ ἐν τῷ σταυρῷ	1	But may I never boast except in the cross	“I do not ever want to boast in anything other than the cross” or “May I boast only in the cross”
313	GAL	6	14	s6ic	figs-activepassive	ἐμοὶ…κόσμος ἐσταύρωται	1	the world has been crucified to me	This can be stated in active form. Alternate translation: “I think of the world as already dead” or “I treat the world like a criminal God has killed on a cross” (See: [[rc://en/ta/man/translate/figs-activepassive]])
314	GAL	6	14	v2qs	figs-ellipsis	κἀγὼ κόσμῳ	1	I to the world	The words “have been crucified” are understood from the phrase before this. Alternate translation: “and I have been crucified to the world” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
315	GAL	6	14	m45b		κἀγὼ κόσμῳ	1	I to the world	Possible meanings are (1) “the world thinks of me as already dead” or (2) “the world treats me like a criminal that God has killed on the cross”
316	GAL	6	14	s9lx		κόσμος	1	the world	Possible meanings are (1) the people of the world, those who care nothing for God or (2) the things that those who care nothing for God think are important.
317	GAL	6	15	exj8		τὶ ἐστιν	1	counts for anything	“is important to God”
318	GAL	6	15	n6n7		καινὴ κτίσις	1	a new creation	Possible meanings are (1) a new believer in Jesus Christ or (2) the new life of a believer.
319	GAL	6	16	b4al		εἰρήνη ἐπ’ αὐτοὺς, καὶ ἔλεος, καὶ ἐπὶ τὸν Ἰσραὴλ τοῦ Θεοῦ	1	peace and mercy be upon them, even upon the Israel of God	Possible meanings are (1) that believers in general are the Israel of God or (2) “may peace and mercy be upon Gentile believers and upon the Israel of God” or (3) “may peace be upon those who follow the rule, and may mercy be upon even the Israel of God.”
320	GAL	6	17	v963		τοῦ λοιποῦ	1	From now on	This can also mean “Lastly” or “As I end this letter.”
321	GAL	6	17	dm22		κόπους μοι μηδεὶς παρεχέτω	1	let no one trouble me	Possible meanings are (1) Paul is commanding the Galatians not to trouble him, “I am commanding you this: do not trouble me,” or (2) Paul is telling the Galatians that he is commanding all people not to trouble him, “I am commanding everyone this: do not trouble me,” or (3) Paul is expressing a desire, “I do not want anyone to trouble me.”
322	GAL	6	17	cz8a		κόπους μοι	1	trouble me	Possible meanings are (1) “speak of these matters to me” or (2) “cause me hardship” or “give me hard work.”
323	GAL	6	17	j729		ἐγὼ γὰρ τὰ στίγματα τοῦ Ἰησοῦ ἐν τῷ σώματί μου βαστάζω	1	for I carry on my body the marks of Jesus	These marks were scars from people who beat and whipped Paul because they did not like him teaching about Jesus. Alternate translation: “for the scars on my body show that I serve Jesus”
324	GAL	6	18	b64i		ἡ χάρις τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ, μετὰ τοῦ πνεύματος ὑμῶν	1	May the grace of our Lord Jesus Christ be with your spirit	“I pray that the Lord Jesus will be kind to your spirit”
325	GAL	6	18	pk25		ἀδελφοί	1	brothers	See how you translated this in [Galatians 1:2](../01/02.md).