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Update 'gal/02/intro.md'

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Christine Jarka 2021-03-11 16:46:17 +00:00
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#### Structure et Format
Paul continues to defend the true gospel. This began in [Galatians 1:11](../../gal/01/11.md).
Paul continue de défendre le véritable évangile. Le début est dans [Galates 1:11](../../gal/01/11.md).
#### Special concepts in this chapter
#### Concepts spéciaux dans ce chapître
##### Circumcised and uncircumcised
The law of Moses required Jewish males to be circumcised. The Jews called Gentiles "the uncircumcised."
##### zLiberté et esclavage
Tout au long de cette lettre, Paul contraste liberté et esclavage. Le chrétien est libre en Christ de faire de nombreuses choses. Mais le chrétien qui essaie de suivre la loi de Moïse devrait suivre toute la loi. Paul explique que d'essayer d'accomplir toute la loi est une forme d'esclavage. (Voir: rc://en/tw/dict/bible/kt/lawofmoses)
##### Slavery and freedom
Paul introduces these ideas in Galatians 2:4. He uses the metaphor of slavery for people who are obligated to obey the law of Moses. He uses the metaphor of freedom, or liberty, for people who are not obligated to obey the law of Moses because they trust in Jesus Christ to make them righteous.
#### Autres difficultés de traduction possibles dans ce chapître
##### The false brothers
When Paul says that false brothers wanted to make the believers slaves, he is referring to Jews who claimed to be Christians and who wanted to convince Gentile Christians to obey the law of Moses.
##### The hypocrisy of Cephas
Jews normally did not eat with Gentiles because Gentiles did not obey the law of Moses. Cephas knew that Gentile Christians are not obligated to obey the law of Moses, and because of this, he knew that it was permissible to eat with them. However, when some men came saying that Gentile Christians are obligated to obey the law, Cephas stopped eating with the Gentiles Christians, as if he, too, believed that they need to obey the law of Moses. Paul rebuked Cephas for treating the Gentile Christians like that.
##### "Je ne rejette pas la grâce de Dieu"
Paul enseigne que si un chrétien essaie de suivre la loi de Moïse, il ne réalise pas la grâce pas que Dieu lui a donnée. C'est une erreur fondamentale. Mais Paul emploie les mots "je ne rejette pas la grâce de Dieu" en tant que situation hypothétique. On pourrait interpréter le but de ce propos ainsi " Si vous pouviez être sauvé par le fait de suivre la loi, cela annulerait la grâce de Dieu." (Voir: rc://en/tw/dict/bible/kt/grace]] and [[rc://en/ta/man/translate/figs-hypo)
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