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Reviews with Susan Quigley

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Tom Warren 2017-08-23 09:09:31 -04:00
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24-JER.usfm
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@ -2391,7 +2391,7 @@ for I will be their God, and they will be my people.
\s5
\c 32
\p
\v 1 The word came to Jeremiah from Yahweh in the tenth year of Zedekiah king of Judah, the eighteenth year of Nebuchadnezzar.
\v 1 This is the word that came to Jeremiah from Yahweh in the tenth year of Zedekiah king of Judah, the eighteenth year of Nebuchadnezzar.
\v 2 At that time, the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was imprisoned in the courtyard of the guard at the house of the king of Judah.
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@ -2548,7 +2548,8 @@ sword, famine, and plague, the city has been given into the hand of the Chaldean
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\p
\v 8 The word that came to Jeremiah from Yahweh after King Zedekiah had made a covenant with all the people in Jerusalem, to proclaim freedom to them
\v 8 This is the
word that came to Jeremiah from Yahweh after King Zedekiah had made a covenant with all the people in Jerusalem, to proclaim freedom to them
\v 9 that each man must free his Hebrew slaves, both male and female, so one was to make a slave of a Jew, who was his brother.
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@ -2580,7 +2581,7 @@ sword, famine, and plague, the city has been given into the hand of the Chaldean
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\c 35
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\v 1 The word came to Jeremiah from Yahweh in the days of Jehoiakim son of Josiah king of Judah, saying,
\v 1 The word that came to Jeremiah from Yahweh in the days of Jehoiakim son of Josiah king of Judah, saying,
\v 2 "Go to the family of the Rekabites and speak with them. Then bring them to my house, into one of the rooms there, and give them wine to drink."
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@ -2682,6 +2683,7 @@ sword, famine, and plague, the city has been given into the hand of the Chaldean
\s5
\v 32 So Jeremiah took another scroll and gave it to Baruch son of Neriah the scribe. Baruch wrote on it at Jeremiah's dictation all the words that had been in the scroll burned by Jehoiakim king of Judah. Furthermore, many other similar words were added to this scroll.
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\c 37
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@ -2828,10 +2830,11 @@ to Yahweh our God."
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\v 17 But I will rescue you on that day—this is Yahweh's declaration—and you will not be given into the hand of the men whom you fear.
\v 18 For I will certainly rescue you. You will not fall by the sword. You will escape with your life, since you trust in me—this was Yahweh's declaration.'"
\s5
\c 40
\p
\v 1 The word came to Jeremiah from Yahweh after Nebuzaradan the commander of the king's bodyguards had released him at Ramah. He had found Jeremiah bound with chains among all the captives of Jerusalem and Judah who were being carried into exile to Babylon.
\v 1 This is the word that came to Jeremiah from Yahweh after Nebuzaradan the commander of the king's bodyguards had released him at Ramah. He had found Jeremiah bound with chains among all the captives of Jerusalem and Judah who were being carried into exile to Babylon.
\v 2 The chief guard took Jeremiah and said to him, "Yahweh your God decreed this disaster for this place.
\s5
@ -2864,6 +2867,7 @@ fruit in great abundance.
\s5
\v 15 So Johanan son of Kareah spoke privately to Gedaliah in Mizpah and said, "Allow me to go kill Ishmael son of Nethaniah. No one will suspect me. Why should he kill you? Why allow all of Judah that has been gathered to you to be scattered and the remnant of Judah destroyed?"
\v 16 But Gedaliah son of Ahikam said to Johanan son of Kareah, "Do not do this thing, for you are telling lies about Ishmael."
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\c 41
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@ -2977,7 +2981,7 @@ fruit in great abundance.
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\c 44
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\v 1 The word that came to Jeremiah concerning all the Judeans who lived in the land of Egypt, the ones staying in Migdol, Tahpanhes, Memphis, and in Upper Egypt.
\v 1 This is the word that came to Jeremiah concerning all the Judeans who lived in the land of Egypt, the ones staying in Migdol, Tahpanhes, Memphis, and in Upper Egypt.
\v 2 "Yahweh of hosts, God of Israel, says this: You yourselves have seen all the disasters that I brought on Jerusalem and all the cities of Judah. See, they are ruins today. There is no one to live in them.
\v 3 This is because of the wicked things they did to offend me by going to burn incense and to worship other gods. These were gods that neither they themselves, nor you, nor your ancestors knew.