forked from WycliffeAssociates/en_ulb
Changing "similarly" and "likewise" to "in the same way."
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@ -1543,7 +1543,7 @@
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\v 10 The hangings must have twenty posts, with twenty bronze bases. There must also be hooks attached to the posts, as well as silver rods.
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\s5
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\v 11 Likewise along the north side, there must be hangings one hundred cubits long with twenty posts, twenty bronze bases, hooks attached to the posts, and silver rods.
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\v 11 In the same way, along the north side, there must be hangings one hundred cubits long with twenty posts, twenty bronze bases, hooks attached to the posts, and silver rods.
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\v 12 Along the courtyard on the west side there must be a curtain fifty cubits long. There must be ten posts and ten bases.
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\v 13 The courtyard must also be fifty cubits long on the east side.
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@ -2260,7 +2260,7 @@
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\v 10 The hangings had twenty posts, with twenty bronze bases. There were hooks attached to the posts, as well as silver rods.
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\s5
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\v 11 Likewise along the north side, there were hangings one hundred cubits long with twenty posts, twenty bronze bases, hooks attached to the posts, and silver rods.
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\v 11 In the same way, along the north side, there were hangings one hundred cubits long with twenty posts, twenty bronze bases, hooks attached to the posts, and silver rods.
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\v 12 The hangings of the west side were fifty cubits long, with ten posts and bases. The hooks and rods of the posts were silver.
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\s5
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@ -1138,10 +1138,10 @@
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\s5
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\v 31 But your little ones who you said would be victims, I will take them into the land. They will experience the land that you have rejected!
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\v 32 As for you, your dead bodies will fall in this wilderness.
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\v 33 Your children will be shepherds in the wilderness for forty years. They must bear the consequences of your acts of rebellion until the end of your corpses in the wilderness.
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\v 33 Your children will be shepherds in the wilderness for forty years. They must bear the punishment for your acts of rebellion until the end of your corpses in the wilderness.
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\s5
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\v 34 Just as the number of the days during which you examined the land—forty days, you must likewise bear the consequences of your sins for forty years—one year for every day, and you must know what it is like for me to oppose you.
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\v 34 According to the number of the days during which you examined the land, forty days, you will bear the punishment for your sins for forty years, one year for every day, and you will know my opposition.
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\v 35 I, Yahweh, have spoken. I will certainly do this to all this evil community that is gathered together against me. They will be completely cut off, and here they will die.'"
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\s5
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@ -1468,7 +1468,7 @@
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\p
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\v 14 This is the law for when someone dies in a tent. Everyone who goes into the tent and everyone who is already in the tent will be unclean for seven days.
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\v 15 Every open container with no cover becomes unclean.
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\v 16 Similarly, anyone outside a tent who touches someone who has been killed with a sword, any other dead body, a human bone, or a grave—that person will be unclean for seven days.
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\v 16 In the same way, anyone outside a tent who touches someone who has been killed with a sword, any other dead body, a human bone, or a grave—that person will be unclean for seven days.
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\s5
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\v 17 Do this for the unclean person: Take some ashes from the burnt sin offering and mix them in a jar with fresh water.
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@ -11,7 +11,7 @@
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\p
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\v 1 After the death of Joshua, the people of Israel asked Yahweh, saying, "Who first will attack the Canaanites for us, to fight against them?"
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\v 2 Yahweh said, "Judah will attack. See, I have given them control of this land."
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\v 3 The men of Judah said to men of Simeon, their brothers, "Come up with us into our territory that was assigned to us that together we may fight against the Canaanites. We will likewise go with you to the territory that was assigned to you." So the tribe of Simeon went with them.
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\v 3 The men of Judah said to men of Simeon, their brothers, "Come up with us into our territory that was assigned to us that together we may fight against the Canaanites. We in turn will go with you to the territory that was assigned to you." So the tribe of Simeon went with them.
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\s5
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\v 4 The men of Judah attacked, and Yahweh gave them victory over the Canaanites and the Perizzites. They killed ten thousand of them at Bezek.
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@ -1818,7 +1818,7 @@
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\s5
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\v 4 Then Saul said to his armor bearer, "Draw your sword and thrust me through with it. Otherwise, these uncircumcised will come and abuse me." But his armor bearer would not, for he was very afraid. So Saul took his own sword and fell on it.
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\v 5 When his armor bearer saw that Saul was dead, he likewise fell on his sword and died with him.
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\v 5 When his armor bearer saw that Saul was dead, he fell on his sword in the same way and died with him.
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\v 6 So Saul died, his three sons, and his armor bearer—these men all died together that same day.
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\s5
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@ -469,7 +469,7 @@
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\f + \ft There was a repetition of the word for \fqa floor \fqa* in the Hebrew copies, but see 1 Kings 6:16 for a similiar expression, that reads \fqa from the floor to the rafters \fqa* and which appears to have been intended here. \f*
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\s5
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\v 8 Solomon's house in which he was to live, in another courtyard within the palace grounds, was similarly designed. He also built a house like this for Pharaoh's daughter, whom he had taken as a wife.
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\v 8 Solomon's house in which he was to live, in another courtyard within the palace grounds, was designed in a similar way. He also built a house like this for Pharaoh's daughter, whom he had taken as a wife.
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\s5
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\p
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@ -791,7 +791,7 @@
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\v 4 Then said Saul to his armor bearer, "Draw your sword and thrust me through with it. Otherwise, these uncircumcised will come and abuse me." But his armor bearer would not, for he was very afraid. So Saul took his own sword and fell on it.
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\s5
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\v 5 When his armor bearer saw that Saul was dead, he likewise fell on his sword and died.
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\v 5 When his armor bearer saw that Saul was dead, he fell on his sword in the same way and died.
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\v 6 So Saul died, and his three sons, so all his household members died together.
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\s5
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@ -105,7 +105,7 @@
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\p
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\v 10 He made two images of cherubim for the most holy place; craftsmen overlaid them with gold.
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\f + \ft The copies of the ancient Hebrew texts can be rendered in two ways. \fqa Some translate as: \fqa two forged metal images of cherubim \fqa* ; and another as: \fqa two carved wooden images of cherubim. \f*
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\v 11 The wings of the cherubim were twenty cubits long all together; the wing of one cherub was five cubits long, reaching to the wall of the room; the other wing was likewise five cubits, reaching to the wing of the other cherub.
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\v 11 The wings of the cherubim were twenty cubits long all together; the wing of one cherub was five cubits long, reaching to the wall of the room, and the other wing was five cubits, reaching to the wing of the other cherub.
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\v 12 The wing of the other cherub was also five cubits, reaching to the wall of the room; its other wing was also five cubits, touching the wing of the first cherub.
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\s5
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@ -3540,7 +3540,7 @@
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\q he does great things that we cannot comprehend.
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\q
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\v 6 For he says to the snow, 'Fall on the earth';
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\q likewise to the rain shower,
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\q and to the rain shower,
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\q 'Become a great shower of rain.'
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\s5
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@ -3349,7 +3349,7 @@
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\v 4 You love all words that devour others,
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\q you deceitful tongue.
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\q
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\v 5 God will likewise destroy you forever;
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\v 5 God will surely destroy you forever;
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\q he will take you up and pluck you out of your tent
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\q and root you out of the land of the living.
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\qs Selah\qs*
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@ -489,8 +489,8 @@
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\v 21 Do not listen to every word that is spoken,
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\q2 because you might hear your servant curse you.
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\q1
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\v 22 Similarly, you know yourself that in your own heart
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\q2 you have often cursed others.
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\v 22 For very many times, your heart knows,
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\q2 even you have cursed others.
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\s5
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\v 23 All this have I proven by wisdom. I said,
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@ -2428,7 +2428,7 @@
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\s5
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\v 14 Then he measured the wall that went between the guard chambers—sixty cubits in length; he measured as far as the gate's portico.
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\v 15 The entrance from the front of the gate to the other end of the gate's portico was fifty cubits.
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\v 16 There were closed windows toward the chambers and toward their pillars within the gates all around; and likewise for the porches. The were windows all around the inside, and each jamb was decorated with palm trees.
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\v 16 There were closed windows toward the chambers and toward their pillars within the gates all around; and it was the same for the porches. The were windows all around the inside, and each jamb was decorated with palm trees.
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\s5
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\p
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@ -2018,7 +2018,7 @@ They said to him, "The son of David."
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\v 16 The one who received the five talents went at once and invested them and made another five talents.
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\s5
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\v 17 Likewise the one who had received two talents made another two.
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\v 17 In the same way, the one who had received two talents made another two.
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\v 18 But the servant who had received one talent went away, dug a hole in the ground, and hid his master's money.
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\s5
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@ -1086,7 +1086,7 @@ They said, "Caesar's."
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\s5
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\v 20 There were seven brothers; the first took a wife and then died, leaving no seed.
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\v 21 Then the second took her and died, leaving no seed, and the third likewise.
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\v 21 Then the second took her and died, leaving no seed, and the third in the same way.
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\v 22 The seven left no seed. Last of all, the woman also died.
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\v 23 In the resurrection, when they rise again, whose wife will she be? For all seven brothers had her as their wife."
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@ -1157,7 +1157,7 @@ But he said, "Lord, first let me go and bury my father."
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\s5
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\v 31 By chance a certain priest was going down that way, and when he saw him, he passed by on the other side.
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\v 32 Similarly a Levite also, when he came to the place and saw him, passed by on the other side.
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\v 32 In the same way, a Levite also, when he came to the place and saw him, passed by on the other side.
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\s5
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\v 33 But a certain Samaritan, as he journeyed, came to where he was. When he saw him, he was moved with compassion.
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@ -1787,7 +1787,7 @@ So he said to them,
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\v 27 They ate, they drank, they married, and they were given in marriage until the day that Noah entered into the ark—and the flood came and destroyed them all.
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\s5
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\v 28 Likewise, even as it happened in the days of Lot—they were eating and drinking, buying and selling, planting and building.
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\v 28 In the same way, even as it happened in the days of Lot—they were eating and drinking, buying and selling, planting and building.
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\v 29 But in the day that Lot went out from Sodom, it rained fire and sulfur from heaven and destroyed them all.
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\s5
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@ -2101,7 +2101,7 @@ They said, "Caesar's."
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\s5
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\v 29 There were seven brothers and the first took a wife, and died childless,
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\v 30 and the second as well.
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\v 31 The third took her, and likewise the seven also left no children, and died.
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\v 31 The third took her, and in the same way the seven also left no children, and died.
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\v 32 Afterward the woman also died.
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\v 33 In the resurrection then, whose wife will she be? For the seven had her as their wife."
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@ -63,7 +63,7 @@
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\s5
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\p
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\v 26 Because of this, God gave them over to dishonorable passions, for their women exchanged natural relations for those that were unnatural.
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\v 27 Likewise, the men also left their natural relations with women and burned in their lust for one another. These were men who committed shameless acts with men and received in themselves the penalty they deserved for their error.
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\v 27 In the same way, the men also left their natural relations with women and burned in their lust for one another. These were men who committed shameless acts with men and received in themselves the penalty they deserved for their error.
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\s5
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\p
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@ -289,8 +289,8 @@
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\v 2 But because of temptations for many immoral acts, each man should have his own wife, and each woman should have her own husband.
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\s5
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\v 3 The husband should give to the wife her sexual rights, and likewise the wife to her husband.
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\v 4 It is not the wife who has authority over her own body, it is the husband. Likewise, the husband does not have authority over his own body, but the wife does.
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\v 3 The husband should give to the wife her sexual rights, and in the same way the wife to her husband.
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\v 4 It is not the wife who has authority over her own body, it is the husband. In the same way, the husband does not have authority over his own body, but the wife does.
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\s5
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\v 5 Do not deprive each other, except by mutual agreement and for a specific period of time. Do this so that you may devote yourselves to prayer. Then you should come together again, so that Satan may not tempt you because of your lack of self-control.
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@ -323,7 +323,7 @@
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\s5
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\v 20 Each one should remain in the calling he was in when God called him to believe.
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\v 21 Were you a slave when God called you? Do not be concerned about it. But if you can become free, take advantage of it.
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\v 22 For someone who is called by the Lord as a slave is the Lord's freeman. Likewise, the one who was free when he was called to believe is Christ's slave.
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\v 22 For someone who is called by the Lord as a slave is the Lord's freeman. In the same way, the one who was free when he was called to believe is Christ's slave.
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\v 23 You have been bought with a price, so do not become slaves of men.
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\v 24 Brothers, in whatever life each of us was in when we were called to believe, let us remain like that.
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@ -61,7 +61,7 @@
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\s5
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\p
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\v 8 Therefore, I want men in every place to pray and to lift up holy hands without anger or arguing.
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\v 9 Likewise the women are to dress with proper clothing, with modesty and self-control, not with braided hair or gold or pearls or expensive clothing,
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\v 9 In the same way, the women are to dress with proper clothing, with modesty and self-control, not with braided hair or gold or pearls or expensive clothing,
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\v 10 but with what is proper for women who profess godliness through good works.
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\s5
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@ -89,7 +89,7 @@
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\v 7 He must also have a good reputation with those outside, so that he does not fall into disgrace and the trap of the devil.
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\s5
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\v 8 Deacons, likewise, should be dignified, not double-talkers. They should not drink too much wine or be greedy.
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\v 8 In the same way, deacons should be dignified, not double-talkers. They should not drink too much wine or be greedy.
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\v 9 They should keep the revealed truth of the faith with a clean conscience.
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\v 10 They should also be approved first, and then they should serve because they are blameless.
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@ -192,7 +192,7 @@
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\s5
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\v 23 You should no longer drink water. Instead, you should take a little wine for the stomach and your frequent sicknesses.
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\v 24 The sins of some people are openly known, and they go before them into judgment. But some sins follow later.
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\v 25 Likewise, some good works are openly known, but even the others cannot be hidden.
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\v 25 In the same way, some good works are openly known, but even the others cannot be hidden.
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\s5
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\c 6
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@ -47,7 +47,7 @@
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\v 2 Teach older men to be temperate, dignified, sensible, sound in faith, in love, and in perseverance.
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\s5
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\v 3 Teach older women likewise to be reverent in behavior, not slanderers or being slaves to much wine, but to be teachers of what is good,
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\v 3 In the same way, teach older women to be reverent in behavior, not slanderers or being slaves to much wine, but to be teachers of what is good,
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\v 4 and so train the younger women to love their husbands and to love their children,
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\v 5 to be sensible, pure, good housekeepers, and to be obedient to their own husbands, so that God's word may not be insulted.
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@ -102,7 +102,7 @@
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\p And again,
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\q "See, here am I and the children whom God has given me."
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\p
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\v 14 Therefore, since the children share in flesh and blood, he likewise shared in the same, so that through death he might abolish the one who has the power of death, that is, the devil.
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\v 14 Therefore, since the children share in flesh and blood, he shared in those things in the same way, so that through death he might abolish the one who has the power of death, that is, the devil.
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\v 15 This was so that he would free all those who through fear of death lived all their lives in slavery.
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\s5
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\v 4 Notice also that ships, although they are so large and are driven by strong winds, are steered by a very small rudder to wherever the pilot desires.
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\s5
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\v 5 Likewise the tongue is a small part of the body, yet it boasts great things. Notice also how small a fire sets on fire a large forest.
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\v 5 In this way, the tongue is a small part of the body, yet it boasts great things. Notice also how small a fire sets on fire a large forest.
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\v 6 The tongue is also a fire, a world of sinfulness set among the parts of our body. The tongue stains the whole body, sets on fire the course of life, and is itself set on fire by hell.
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\s5
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