forked from WycliffeAssociates/en_ulb
Israelite Israelite men
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45-ACT.usfm
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45-ACT.usfm
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\v 22 Men of Israel, hear these words: Jesus of Nazareth was a man accredited to you by God with the mighty deeds, and wonders, and signs which God did through him in your midst, as you yourselves know.
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\v 22 Israelite men, hear these words: Jesus of Nazareth was a man accredited to you by God with the mighty deeds, and wonders, and signs which God did through him in your midst, as you yourselves know.
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\v 23 This man was handed over by God's predetermined plan and foreknowledge; and you, by the hand of lawless men, put him to death by nailing him to a cross.
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\v 23 This man was handed over by God's predetermined plan and foreknowledge; and you, by the hand of lawless men, put him to death by nailing him to a cross.
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\v 24 But God raised him up, freeing him from the pains of death, because it was impossible for him to be held by it.
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\v 24 But God raised him up, freeing him from the pains of death, because it was impossible for him to be held by it.
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\v 11 As he was holding on to Peter and John, all the people ran together to them in the porch that is called Solomon's, greatly marveling.
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\v 11 As he was holding on to Peter and John, all the people ran together to them in the porch that is called Solomon's, greatly marveling.
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\v 12 When Peter saw this, he answered the people, "You men of Israel, why do you marvel? Why do you fix your eyes on us, as if we had made him to walk by our own power or godliness?
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\v 12 When Peter saw this, he answered the people, "You Israelite men, why do you marvel? Why do you fix your eyes on us, as if we had made him to walk by our own power or godliness?
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\v 13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, has glorified his servant Jesus. He is the one whom you delivered up and rejected before the face of Pilate, when he had decided to release him.
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\v 13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, has glorified his servant Jesus. He is the one whom you delivered up and rejected before the face of Pilate, when he had decided to release him.
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\v 34 But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up and commanded the apostles to be taken outside for a little while.
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\v 34 But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up and commanded the apostles to be taken outside for a little while.
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\v 35 Then he said to them, "Men of Israel, pay close attention to what you propose to do with these people.
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\v 35 Then he said to them, "Israelite men, pay close attention to what you propose to do with these people.
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\v 36 For some time ago, Theudas rose up claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who had been obeying him were scattered and came to nothing.
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\v 36 For some time ago, Theudas rose up claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who had been obeying him were scattered and came to nothing.
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\v 37 After this man, Judas of Galilee rose up in the days of the census and drew away some people after him. He also perished, and all who had been obeying him were scattered.
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\v 37 After this man, Judas of Galilee rose up in the days of the census and drew away some people after him. He also perished, and all who had been obeying him were scattered.
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\v 22 Moses was educated in all the wisdom of the Egyptians, and he was mighty in his words and works.
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\v 22 Moses was educated in all the wisdom of the Egyptians, and he was mighty in his words and works.
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\v 23 But when he was about forty years old, it came into his heart to visit his brothers, the children of Israel.
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\v 23 But when he was about forty years old, it came into his heart to visit his brothers, the descendants of Israel.
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\v 24 Seeing an Israelite being mistreated, Moses defended him and avenged him who was oppressed by striking the Egyptian:
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\v 24 Seeing an Israelite being mistreated, Moses defended him and avenged him who was oppressed by striking the Egyptian:
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\v 25 he thought that his brothers would understand that God by his hand was rescuing them, but they did not understand.
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\v 25 he thought that his brothers would understand that God by his hand was rescuing them, but they did not understand.
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\v 26 On the next day he came to some Israelites as they were quarreling; he tried to put them at peace with each other; he said, 'Men, you are brothers; why are you hurting one another?'
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\v 26 On the next day he saw two men fighting and he tried to make peace between them, saying, 'Men, you are brothers; why are you hurting one another?'
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\v 27 But the one who had wronged his neighbor pushed him away, and said, 'Who made you a ruler and a judge over us?
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\v 27 But the one who had wronged his neighbor pushed him away, and said, 'Who made you a ruler and a judge over us?
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\v 28 Would you like to kill me, as you killed the Egyptian yesterday?'
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\v 28 Would you like to kill me, as you killed the Egyptian yesterday?'
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\v 15 After the reading of the law and the prophets, the leaders of the synagogue sent them a message, saying, "Brothers, if you have any message of encouragement for the people here, say it."
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\v 15 After the reading of the law and the prophets, the leaders of the synagogue sent them a message, saying, "Brothers, if you have any message of encouragement for the people here, say it."
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\v 16 So Paul stood up and motioned with his hand; he said, "Men of Israel and you who honor God, listen.
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\v 16 So Paul stood up and motioned with his hand; he said, "Israelite men and you who honor God, listen.
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\v 17 The God of this people Israel chose our fathers and made the people numerous when they stayed in the land of Egypt, and with an uplifted arm he led them out of it.
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\v 17 The God of this people Israel chose our fathers and made the people numerous when they stayed in the land of Egypt, and with an uplifted arm he led them out of it.
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\v 18 For about forty years he put up with them in the wilderness. \f + \ft Some ancient copies read, \fqa For about forty years he cared for them in the wilderness \fqa* . \f*
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\v 18 For about forty years he put up with them in the wilderness. \f + \ft Some ancient copies read, \fqa For about forty years he cared for them in the wilderness \fqa* . \f*
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\v 27 When the seven days were almost finished, some Jews from Asia, seeing Paul in the temple, stirred up the whole crowd, and laid hands on him.
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\v 27 When the seven days were almost finished, some Jews from Asia, seeing Paul in the temple, stirred up the whole crowd, and laid hands on him.
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\v 28 They were shouting, "Men of Israel, help us. This is the man who teaches all men everywhere things that are against the people, the law, and this place. Besides, he has also brought Greeks into the temple and has defiled this holy place."
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\v 28 They were shouting, "Israelite men, help us. This is the man who teaches all men everywhere things that are against the people, the law, and this place. Besides, he has also brought Greeks into the temple and has defiled this holy place."
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\v 29 For they had previously seen Trophimus the Ephesian with him in the city, and they thought that Paul had brought him into the temple.
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\v 29 For they had previously seen Trophimus the Ephesian with him in the city, and they thought that Paul had brought him into the temple.
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\v 8 Owe no one anything, except to love one another. For he who loves his neighbor has fulfilled the law.
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\v 8 Owe no one anything, except to love one another. For he who loves his neighbor has fulfilled the law.
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\v 9 The commandments, "Do not commit adultery, do not kill, do not steal, do not covet"—and if there is any other commandment also, it is summed up in this sentence: "Love your neighbor as yourself."
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\v 9 The commandments: "Do not commit adultery, do not kill, do not steal, do not covet," and if there is any other commandment also, it is summed up in this sentence: "Love your neighbor as yourself."
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\v 10 Love does not harm one's neighbor; therefore, love is the fulfillment of the law.
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\v 10 Love does not harm one's neighbor; therefore, love is the fulfillment of the law.
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