\f + \ft Instead of \fqa make straight the oppression \fqa* , as some of the ancient Hebrew copies and other modern scholars who follow Isaiah 3:12 and 9:16, where this phrase may mean: \fqa help the oppressed \fqa* . \f*
\v 1 During the days of Ahaz son of Jotham son of Uzziah, king of Judah, Rezin the king of Aram, and Pekah son of Remaliah, king of Israel, went up to Jerusalem to war against it, but they could not prevail against it.
\v 2 It was reported to the house of David that Aram was allied with Ephraim. His heart trembled, and the heart of his people, as the trees of the forest shake in the wind.
\f + \ft Instead of \fqa that Aram was allied with Ephraim \fqa* , some scholars translate the Hebrew to read: \fqa that Aram had camped in Ephraim \fqa* . \f*
\v 3 Then Yahweh said to Isaiah, "Go out with your son Shear-Jashub to meet Ahaz at the end of the conduit of the upper pool, on the road to Launderer's Field.
\v 4 Tell him, 'Be careful, remain calm, do not be afraid or intimidated by these two smoldering firebrands, by the fierce anger of Rezin and Aram, and of Pekah son of Remaliah.
\s5
\v 5 Aram, Ephraim, and the son of Remaliah have planned evil against you; they have said,
\v 6 "Let us attack Judah and terrify her, and let us break into her and set up our king there, the son of Tabeel."
\s5
\q1
\v 7 The Lord Yahweh says, "It will not take place; it will not happen,
\q1
\v 8 because the head of Aram is Damascus, and the head of Damascus is Rezin.
\q1 Within sixty-five years, Ephraim will be shattered and will no longer be a people.
\q1
\v 9 The head of Ephraim is Samaria, and the head of Samaria is Remaliah's son.
\q1 If you do not remain firm in faith, surely you will not remain secure."'"
\v 11 "Ask a sign of Yahweh your God; ask for it in the depths or in the height above."
\v 12 But Ahaz said, "I will not ask, nor will I test Yahweh."
\s5
\v 13 So Isaiah replied, "Listen, house of David. Is it not enough for you people to test the patience of people? Must you also test the patience of my God?
\v 14 Therefore the Lord himself will give you people a sign: See, the young woman will conceive, bear a son, and will call his name Immanuel.
\v 15 He will eat curds and honey when he knows to refuse the evil and choose the good.
\s5
\v 16 For before the child knows to refuse the evil and choose the good, the land whose two kings you dread will be desolate.
\v 17 Yahweh will bring on you, on your people, and on your father's house days unlike any since Ephraim seceded from Judah—he will bring on you the king of Assyria."
\s5
\q1
\v 18 At that time
\q1 Yahweh will whistle for a fly from the distant streams of Egypt,
\q1 and for a bee from the land of Assyria.
\q1
\v 19 They will all come and settle down into all the gorges, into the clefts of the rocks,
\q1 on all the thornbushes, and onto all the pastures.
\s5
\p
\v 20 At that time the Lord will shave with a razor that was hired beyond the Euphrates River—the king of Assyria—
\q1 the head and the hair of the legs; it will also sweep away the beard.
\q1
\v 21 On that day, a man will keep alive a young cow and two sheep,
\q1
\v 22 and because of the abundance of milk which they shall give, he will eat curds,
\q1 for everyone left in the land will eat curds and honey.
\s5
\q1
\v 23 At that time, where there were a thousand vines worth a thousand silver shekels,
\q1 there will be nothing but briers and thorns.
\q1
\v 24 Men will go there to hunt with bows, because all the land will be briers and thorns.
\q1
\v 25 They will stay away from all the hills that were cultivated with the hoe, for fear of the briers and thorns;
\q1 but it will be a place where cattle and sheep graze.
\v 1 Yahweh said to me, "Take a large tablet and write on it, 'Maher-Shalal-Hash-Baz.'
\v 2 I will summon faithful witnesses to attest for me, Uriah the priest, and Zechariah son of Jeberekiah."
\s5
\v 3 I went to the prophetess, and she conceived and bore a son. Then Yahweh said to me, "Call his name Maher-Shalal-Hash-Baz.
\v 4 For before the child knows to cry, 'My father,' and, 'My mother,' the riches of Damascus and the plunder of Samaria will be carried away by the king of Assyria."
\s5
\p
\v 5 Yahweh spoke to me again,
\q1
\v 6 "Because this people has refused the gentle waters of Shiloah,
\q1 and is happy over Rezin and Remaliah's son,
\q1
\v 7 therefore the Lord is about to bring up on them the waters of the River, mighty and many, the king of Assyria and all his glory.
\q1 It will come up over all its channels and overflow its banks.
\s5
\q1
\v 8 The River will sweep onward into Judah, flooding and passing on, until it reaches to your neck.
\q1 Its outstretched wings will fill the breadth of your land, Immanuel."
\s5
\q1
\v 9 You peoples will be broken to pieces. Listen, all you distant countries:
\q1 arm yourselves for war and be broken in pieces; arm yourselves and be broken in pieces.
\q1
\v 10 Form a plan, but it will not be carried out; issue the command, but it will not be carried out,
\q1 for God is with us.
\s5
\v 11 Yahweh spoke to me, with his strong hand upon me, and warned me not to walk in the way of this people.
\q1
\v 12 Do not call conspiracy anything that this people calls conspiracy,
\q1 you will not fear what they fear, and do not be terrified.
\q1
\v 13 It is Yahweh of hosts whom you will honor as holy; he is the one you must fear, and he is the one you must dread.
\s5
\q1
\v 14 He will become a sanctuary;
\q1 but he will be a stone of striking, and a rock of stumbling—
\q2 for both the houses of Israel,
\q2 and he will be a trap and a snare
\q2 to the people of Jerusalem.
\q1
\v 15 Many will stumble over it and fall and be broken, and be ensnared and captured.
\s5
\q1
\v 16 Bind up my testimony, seal the official record, and give it to my disciples.
\q1
\v 17 I will wait for Yahweh, who hides his face from the house of Jacob; I will trust in him.
\q1
\v 18 See, I and the sons whom Yahweh has given me are for signs and for wonders in Israel
\q1 from Yahweh of hosts, who lives on Mount Zion.
\v 19 They will say to you, "Consult with those who speak with the dead and with spirits," the ones who chirp and mutter incantations. But should a people not consult their God? Should they consult the dead on behalf of the living?
\f + \ft Instead of \fqa the flesh of his own arm \fqa* , some scholars understand the Hebrew here to mean \fqa the flesh of his own children \fqa* . \f*
\v 21 Manasseh will devour Ephraim, and Ephraim, Manasseh; and they together will attack Judah.
\q1 In all these things, his anger does not subside; instead, his hand is still stretched out.
\s5
\c 10
\m
\q1
\v 1 Woe to those who enact unjust laws and write unfair decrees.
\q1
\v 2 They deprive the needy of justice, rob the poor of my people of their rights,
\q1 plunder widows, and make the fatherless their prey!
\s5
\q1
\v 3 What will you do on judgment day when the destruction comes from far away?
\q1 To whom will you flee for help, and where will you leave your wealth?
\q1
\v 4 Nothing remains, and you crouch among the prisoners or fall among the killed.
\q1 In all these things, his anger does not subside; instead, his hand is still stretched out.
\s5
\q1
\v 5 Woe to the Assyrian, the club of my anger, the rod by whom I wield my fury!
\q1
\v 6 I send him against an arrogant nation and against the people who bear my overflowing wrath.
\q1 I order him to take the spoil, to take the prey, and to trample them like mud in the streets.
\s5
\q1
\v 7 But this is not what he intends, nor does he think this way.
\q1 It is in his heart to destroy and eliminate many nations.
\q1
\v 8 For he says, "Are not all my princes kings?
\q1
\v 9 Is not Kalno like Carchemish?
\q1 Is not Hamath like Arpad? Is not Samaria like Damascus?
\s5
\q1
\v 10 As my hand has overcome idolatrous kingdoms, whose carved figures were greater than those of Jerusalem and Samaria,
\q1
\v 11 just as I did to Samaria and her worthless idols,
\q1 will I not also do the same to Jerusalem and to her idols?"
\s5
\p
\v 12 When the Lord has finished his work on Mount Zion and on Jerusalem, I will punish the speech of the arrogant heart of the king of Assyria and his prideful looks.
\v 13 For he says,
\q1 "By my strength and by my wisdom I acted. I have understanding,
\q1 and I have removed the boundaries of the peoples. I have stolen their treasures,
\q1 and like a bull I have brought down the inhabitants.
\s5
\q1
\v 14 My hand has seized, as from a nest, the wealth of nations,
\q1 and as one gathers abandoned eggs, I gathered all the earth.
\q1 None fluttered their wings or opened their mouth or chirped."
\s5
\q1
\v 15 Will the ax boast about itself against the one who wields it?
\q1 Will the saw praise itself more than the one who cuts with it?
\q1 It is as if a rod could lift up those who raise it, or as if a wooden club could lift up a person.
\q1
\v 16 Therefore the Lord Yahweh of hosts will send emaciation among his elite warriors;
\q1 and under his glory there will be kindled a burning like fire.
\s5
\q1
\v 17 The light of Israel will become a fire, and his Holy One a flame;
\q1 it will burn and devour his thorns and briers in one day.
\q1
\v 18 Yahweh will consume the glory of his forest and of his fruitful land, both soul and body;
\q1 it will be like when a sick man's life wastes away.
\q1
\v 19 The remnant of the trees of his forest will be so few, that a child could count them.
\s5
\q1
\v 20 On that day, the remnant of Israel, the family of Jacob that has escaped, will no longer rely on the one who defeated them, but will indeed depend on Yahweh, the Holy One of Israel.
\q1
\v 21 A remnant of Jacob will return to the mighty God.
\s5
\q1
\v 22 For though your people, Israel, are like the sand of the seashore, only a remnant of them will return. Destruction is decreed, as overflowing righteousness demands.
\q1
\v 23 For the Lord Yahweh of hosts, is about to carry out the destruction determined throughout the land.
\s5
\p
\v 24 Therefore the Lord Yahweh of hosts says, "My people who live in Zion, do not fear the Assyrian. He will strike you with the rod and raise his staff against you, as the Egyptians did.
\v 25 Do not fear him, for in a very short time my anger against you will end, and my anger will lead to his destruction."
\s5
\p
\v 26 Then Yahweh of hosts will wield a whip against them, as when he defeated Midian at the rock of Oreb. He will raise his rod over the sea and lift it up as he did in Egypt.
\v 27 On that day, his burden is lifted from your shoulder and his yoke from off your neck, and the yoke will be destroyed because of fatness. \f + \ft The last line of this verse is difficult because it does not seem to fit the context. Some modern translations leave out \fqa because of fatness \fqa* . Other modern translations have \fqa and the yoke will be destroyed from off your neck. He has gone up from Rimmon \fqa* . Here \fqa He \fqa* means the Assyrian king and his army. \f*
\v 1 Yahweh will have compassion on Jacob; he will again choose Israel and restore them into their own land. Foreigners will join with them and attach themselves to the house of Jacob.
\v 2 The nations will bring them to their own place. Then the house of Israel will take them in the land of Yahweh as male and female servants. They will take captive those who had captured them, and they will rule over their oppressors.
\s5
\p
\v 3 On the day that Yahweh gives you rest from your suffering and anguish, and from the hard labor which you were required to perform,
\v 4 you will sing this taunt song against the king of Babylon,
\q1 "How the oppressor has come to an end, the proud fury ended!
\f + \ft Because the Hebrew translated as \fqa proud fury ended \fqa* is very difficult, other modern scholars and translations have tried other meanings such as: \fqa the golden city ended \fqa* , \fqa the turmoil ended \fqa* , \fqa the hostility ended \fqa* , or \fqa the arrogance ended \fqa* , and others. \f*
\q1 they carry away over the brook of the poplars.
\s5
\q1
\v 8 The cry has gone around the territory of Moab;
\q1 the wailing as far as Eglaim and Beer Elim.
\q1
\v 9 For the waters of Dimon are full of blood; but I will bring even more upon Dimon.
\q1 A lion will attack those who escape from Moab and also those remaining in the land.
\s5
\c 16
\m
\q1
\v 1 Send rams to the ruler of the land
\q1 from Selah in the wilderness, to the mount of the daughter of Zion.
\q1
\v 2 As wandering birds, as a scattered nest,
\q1 so the women of Moab are at the fords of the Arnon River.
\s5
\q1
\v 3 "Give instruction, execute justice; provide some shade like night in the middle of the day;
\q1 hide the fugitives; do not betray the fugitives.
\q1
\v 4 Let them live among you, the refugees from Moab;
\q1 be a hiding place for them from the destroyer."
\m
\q1 For the oppression will stop, and destruction will cease,
\q1 those who trample will disappear from the land.
\s5
\q1
\v 5 A throne will be established in covenant faithfulness; and one from David's tent will faithfully sit there.
\q1 He will judge as he seeks justice and does righteousness.
\s5
\m
\q1
\v 6 We have heard of Moab's pride, his arrogance,
\q1 his boasting, and his anger. But his boastings are empty words.
\q1
\v 7 So Moab wails for Moab—they all wail! Mourn, you who are utterly destroyed, for the raisin cakes of Kir Hareseth.
\s5
\q1
\v 8 The fields of Heshbon have dried up as well as the vines of Sibmah.
\q1 The rulers of the nations have trampled the choice vines
\q1 that reached to Jazer and spread into the desert.
\q1 Its shoots spread abroad; they went over to the sea.
\s5
\q1
\v 9 Indeed I will weep along with Jazer for the vineyard of Sibmah.
\q1 I will water you with my tears, Heshbon, and Elealeh.
\q1 For on your fields of summer fruits and harvest I have ended the shouts of joy.
\q1
\v 10 Gladness and joy are taken away from the fruit tree groves; and there is no singing, or shouts in the vineyards.
\q1 No one treads out wine in the presses, for I have put an end to the shouts of the one who treads.
\s5
\q1
\v 11 So my heart sighs like a harp for Moab, and my inward being for Kir Hareseth.
\q1
\v 12 When Moab wears himself out on the high place
\q1 and enters his temple to pray, his prayers will accomplish nothing.
\s5
\p
\v 13 This is the word that Yahweh spoke concerning Moab previously.
\v 14 Again Yahweh speaks, "Within three years, the glory of Moab will disappear; in spite of his many people, the remnant will be very few and insignificant."
\s5
\c 17
\p
\v 1 A declaration about Damascus.
\q1
\v 2 The cities of Aroer will be abandoned.
\q1 They will be places for flocks to lie down, and no one will frighten them.
\q1
\v 3 Fortified cities will disappear from Ephraim, the kingdom from Damascus,
\q1 and the remnant of Aram—they will be like the glory of the people of Israel—this is the declaration of Yahweh of hosts.
\s5
\q1
\v 4 It will come about on that day
\q1 that the glory of Jacob will become thin, and the fatness of his flesh will become lean.
\q1
\v 5 It will be as when a harvester gathers the standing grain, and his arm reaps the heads of grain.
\q1 It will be as when one gleans heads of grain in the Valley of Rephaim.
\s5
\q1
\v 6 Gleanings will be left, however, as when the olive tree is shaken:
\q1 two or three olives in the top of the uppermost bough, four or five in the highest branches of a fruitful tree—this is the declaration of Yahweh, the God of Israel.
\v 7 On that day men will look toward their Maker, and their eyes will look to the Holy One of Israel.
\s5
\q1
\v 8 They will not look to the altars, the work of their hands, nor will they look to what their fingers have made, the Asherah poles or the sun images.
\q1
\v 9 On that day their strong cities will be like the abandoned wooded slopes on the hill summits,
\q1 that were forsaken because of the people of Israel and that will become a desolation.
\s5
\q1
\v 10 For you have forgotten the God of your salvation, and have ignored the rock of your strength.
\q1 So you plant pleasant plants, and set out vine branches received from a stranger,
\q1
\v 11 on the day you plant and hedge and cultivate. Soon your seed will grow,
\q1 but the harvest will fail on a day of grief and of desperate sorrow.
\s5
\q1
\v 12 Woe! The uproar of many peoples, that roar like the roaring of the seas,
\v 14 In the evening, see, terror! Before the morning they will be gone!
\q1 This is the portion of those who loot us, the lot of those who rob us.
\s5
\c 18
\m
\q1
\v 1 Woe to the land of the rustling of wings, which is along the rivers of Cush;
\q1
\v 2 who send ambassadors by the sea, in vessels of papyrus on the waters.
\q1 Go, you swift messengers, to a nation tall and smooth,
\q1 to a people feared far and near, a nation strong and trampling down, whose land the rivers divide.
\s5
\q1
\v 3 All you inhabitants of the world and you who live on the earth,
\q1 when a signal is lifted up on the mountains, look; and when the trumpet is blown, listen.
\s5
\m
\q1
\v 4 This is what Yahweh said to me, "I will quietly observe from my home,
\q1 like the simmering heat in sunshine, like a cloud of mist in the heat of harvest.
\q1
\v 5 Before the harvest, when the blossoming is over, and the flower is ripening into a grape,
\q1 he will cut off the sprigs with pruning hooks, and he will cut down and take away the spreading branches.
\s5
\q1
\v 6 They will be left together for the birds of the mountains and for the animals of the earth.
\q1 The birds will summer on them, and all the animals of the earth will winter on them."
\q1
\v 7 At that time tribute will be brought to Yahweh of hosts from a people tall and smooth,
\q1 from a people feared far and near, a nation strong and trampling down, whose land the rivers divide,
\q1 to the place of the name of Yahweh of hosts, to Mount Zion.
\s5
\c 19
\p
\v 1 A declaration about Egypt.
\q1 See, Yahweh rides on a swift cloud and is coming to Egypt;
\q1 the idols of Egypt quake before him, and the hearts of the Egyptians melt within themselves.
\q1
\v 2 "I will stir up Egyptians against Egyptians: A man will fight against his brother, and a man against his neighbor;
\q1 city will be against city, and kingdom against kingdom.
\s5
\q1
\v 3 The spirit of Egypt will be weakened from within. I will destroy his advice,
\q1 though they sought the advice of idols, dead men's spirits, mediums, and spiritualists.
\q1
\v 4 I will give the Egyptians into the hand of a harsh master, and a strong king will rule over them—
\q1 this is the declaration of the Lord Yahweh of hosts."
\s5
\q1
\v 5 The waters of the sea will dry up, and the river will dry up and become empty.
\q1
\v 6 The rivers will become foul; the streams of Egypt will dwindle and dry up;
\q1 the reeds and flags will wither away.
\s5
\q1
\v 7 The reeds along the Nile,
\q1 at the mouth of the Nile,
\q1 and every sown field beside the Nile will become parched,
\q1 will be driven away, and will be no more.
\q1
\v 8 The fishermen will wail and mourn, and all who cast a hook into the Nile will mourn,
\q1 and those who spread nets on the waters will grieve.
\s5
\q1
\v 9 The workers in combed flax and those who weave white cloth will turn pale.
\q1
\v 10 The cloth workers of Egypt will be crushed; all who work for hire will be grieved within themselves.
\s5
\q1
\v 11 The princes of Zoan are completely foolish. The advice of the wisest advisors of Pharaoh has become senseless.
\q1 How can you say to Pharaoh, "I am the son of wise men, a son of ancient kings?"
\q1
\v 12 Where then are your wise men?
\q1 Let them tell you and make known what Yahweh of hosts plans concerning Egypt.
\s5
\q1
\v 13 The princes of Zoan have become fools, the princes of Memphis are deceived; they have made Egypt go astray, who are the cornerstones of her tribes.
\f + \ft The name \fqa Memphis \fqa* , is used in most modern translations, and that name represents the place in Egypt that is known in Hebrew as \fqa Noph \fqa* . \f*
\v 14 Yahweh has mixed a spirit of distortion into her midst,
\q1 and they have led Egypt astray in all she does, like a drunk staggering in his vomit.
\q1
\v 15 There is nothing anyone can do for Egypt, whether head or tail, palm branch or reed.
\s5
\v 16 In that day, the Egyptians will be like women. They will tremble and fear because of the upraised hand of Yahweh of hosts that he raises over them.
\v 17 The land of Judah will become a cause of staggering to Egypt. Whenever anyone reminds them of her, they will be afraid, because of the plan of Yahweh, that he is planning against them.
\v 18 In that day there will be five cities in the land of Egypt that speak the language of Canaan and swear allegiance to Yahweh of hosts. One of these will be called The City of the Sun.
\f + \ft Instead of \fqa The City of the Sun \fqa* , which probably refers to the Egyptian city of Heliopolis, some ancient and modern translations have \fqa The City of Destruction \fqa* . \f*
\v 19 In that day there will be an altar to Yahweh in the middle of the land of Egypt, and a stone pillar at the border to Yahweh.
\v 20 It will be as a sign and a witness to Yahweh of hosts in the land of Egypt. When they cry to Yahweh because of oppressors, he will send them a savior and a defender, and he will deliver them.
\s5
\v 21 Yahweh will become known to Egypt, and the Egyptians will acknowledge Yahweh on that day. They will worship with sacrifices and offerings, and will make vows to Yahweh and fulfill them.
\v 22 Yahweh will afflict Egypt, afflicting and healing. They will return to Yahweh; he will hear their prayer and will heal them.
\s5
\p
\v 23 In that day there will be a highway from Egypt to Assyria, and the Assyrian will come to Egypt, and the Egyptian to Assyria; and the Egyptians will worship with the Assyrians.
\s5
\v 24 In that day, Israel will be the third with Egypt and Assyria, a blessing in the midst of the earth;
\v 25 Yahweh of hosts will bless them and say, "Blessed be Egypt, my people; Assyria, the work of my hands; and Israel, my inheritance."
\s5
\c 20
\p
\v 1 In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him, he fought against Ashdod and took it.
\v 2 At that time Yahweh spoke by Isaiah son of Amoz and said, "Go and remove the sackcloth from your waist, and take your sandals off your feet." He did so, walking naked and barefoot.
\s5
\v 3 Yahweh said, "Just as my servant Isaiah has walked naked and barefoot for three years, it is a sign and an omen concerning Egypt and concerning Cush—
\v 4 in this way the king of Assyria will lead away the captives of Egypt, and the exiles of Cush, young and old, naked and barefoot, and with buttocks uncovered, to the shame of Egypt.
\s5
\v 5 They will be dismayed and ashamed, because of Cush their hope and of Egypt their glory.
\v 6 The inhabitants of these coasts will say on that day, 'Indeed, this was our source of hope, where we fled for help to be rescued from the king of Assyria, and now, how can we escape?'"
\s5
\c 21
\p
\v 1 A declaration about the desert by the sea.
\p
\q1 Like stormwinds sweeping through the Negev it comes
\q1 passing through from the wilderness, from a terrible land.
\q1
\v 2 A distressing vision has been given to me:
\q1 the treacherous man deals treacherously, and the destroyer destroys.
\q1 Go up and attack, Elam; besiege, Media;
\q1 I will stop all her groaning.
\s5
\q1
\v 3 Therefore my loins are filled with pain;
\q1 pains like the pains of a woman in labor have taken hold of me;
\q1 I am bowed down by what I heard; I am disturbed by what I saw.
\f + \ft Instead of \fqa The watchman cries out \fqa* which is attested by ancient Hebrew copies, but there are some ancient Hebrew copies that have \fqa A lion cries out \fqa* . The second reading, \fqa lion \fqa* , appears to be a misspelling of the Hebrew for \fqa watchman \fqa* . \f*
\v 11 You made a reservoir between the two walls for the water of the old pool.
\q1 But you did not consider the city's maker, who had planned it long ago.
\s5
\q1
\v 12 The Lord Yahweh of hosts called on that day
\q1 for weeping, for mourning, for shaved heads, and the wearing of sackcloth.
\q1
\v 13 But look, instead, celebration and gladness, killing cattle and slaughtering sheep,
\q1 eating meat and drinking wine; let us eat and drink, for tomorrow we will die.
\q1
\v 14 This was revealed in my ears by Yahweh of hosts:
\q1 "Surely this iniquity will not be forgiven you, even when you die," says the Lord Yahweh of hosts.
\s5
\q1
\v 15 The Lord Yahweh of hosts, says this, "Go to this administrator, to Shebna, who is over the house, and say,
\q1
\v 16 'What are you doing here and who gave you permission to cut out a tomb for yourself,
\q1 hewing out a grave on the heights and carving out a resting place in the rock?'"
\s5
\q1
\v 17 See, Yahweh is about to throw you, a mighty man, about to throw you down; he will grasp you tightly.
\q1
\v 18 He will surely wind you round and round, and toss you like a ball into a vast country.
\q1 There you will die, and there your glorious chariots will be; you will be the shame of your master's house!
\q1
\v 19 "I will thrust you from your office and from your station. You will be pulled down.
\s5
\q1
\v 20 It will come about on that day that I will call my servant Eliakim son of Hilkiah.
\q1
\v 21 I will clothe him with your tunic and put on him your sash, and I will transfer your authority into his hand.
\q1 He will be a father to the inhabitants of Jerusalem and to the house of Judah.
\q1
\v 22 I will place the key of the house of David on his shoulder;
\q1 he will open, and none will shut; he will shut, and none will open.
\s5
\q1
\v 23 I will fasten him, a peg in a secure place,
\q1 and he will become a seat of glory for his father's house.
\q1
\v 24 They will hang on him all the glory of his father's house, the offspring and descendants, every small container
\q1 from the cups to all the jugs.
\s5
\v 25 On that day—this is the declaration of Yahweh of hosts—the peg driven in a firm place will give way, break off, and fall, and the weight that was on it will be cut off—for Yahweh has spoken.
\f + \ft Some ancient and modern translations have \fqa Be silent, you inhabitants of the coast; the merchants of Sidon, who travel over the sea, have filled you \fqa* or \fqa Be silent, you inhabitants of the coast and you merchants of Sidon, whom those who travel over the sea have filled \fqa* . \f*
\f + \ft The Hebrew is difficult here. Instead of ULB, \fqa Plow your land \fqa* , some scholars have translated the Hebrew to mean \fqa Cross over your land \fqa* or \fqa Flood your land \fqa* . \f*
\v 11 Yahweh has reached out with his hand over the sea, and he has shaken the kingdoms;
\q1 he has given a command concerning Phoenicia, to destroy the strongholds.
\q1
\v 12 He said, "You will not rejoice again, oppressed virgin daughter of Sidon;
\q1 arise, pass over to Cyprus; but neither there you will have rest."
\s5
\q1
\v 13 See the land of the Chaldeans. This people has ceased to be; the Assyrians have made it a wilderness for wild animals.
\q1 They set up their siege towers; they demolished its palaces; they made it a heap of ruins.
\q1
\v 14 Howl, you ships of Tarshish; for your refuge has been destroyed.
\s5
\v 15 In that day, Tyre will be forgotten for seventy years, like the days of a king. After the end of seventy years there will happen in Tyre something like in the song of the prostitute.
\q1
\v 16 Take a harp, go about the city, you forgotten prostitute;
\q1 play it well, sing many songs, so that you may be remembered.
\s5
\v 17 It will come about that after seventy years, Yahweh will help Tyre, and she will start making money again by doing the work of a prostitute, and she will offer her services to all the kingdoms of the earth.
\v 18 Her profits and earnings will be set apart to Yahweh. They will not be stored up or kept in the treasury, for her profits will be given to those who live in Yahweh's presence and will be used to supply them with abundant food and so they can have the best quality clothing.
\s5
\c 24
\m
\q1
\v 1 Look, Yahweh is about to empty the earth, to devastate it, mar its surface, and scatter its inhabitants.
\q1
\v 2 It will come about that, as with the people, so with the priest;
\q1 as with the servant, so with his master;
\q1 as with the maid, so with her mistress;
\q1 as with the buyer, so with the seller;
\q1 as with the creditor, so with the debtor;
\q1 as with the receiver of interest, so with the giver of interest.
\v 1 On that day Yahweh with his hard, great and fierce sword
\q1 will punish Leviathan the slithering serpent, Leviathan the squirming serpent,
\q1 and he will kill the monster that is in the sea.
\q1
\v 2 In that day: A vineyard of wine, sing of it.
\q1
\v 3 "I, Yahweh, am its protector; I water it every moment.
\q1 I guard it night and day so no one will hurt it.
\s5
\q1
\v 4 I am not angry, Oh, that there were briers and thorns!
\q1 In battle I would march against them; I would burn them all together;
\q1
\v 5 unless they grasp my protection and make peace with me; let them make peace with me.
\s5
\q1
\v 6 In the coming day, Jacob will take root; Israel will blossom and bud;
\q1 and they will fill the surface of the ground with fruit."
\s5
\m
\q1
\v 7 Has Yahweh attacked Jacob and Israel as he attacked those nations who attacked them? Have Jacob and Israel been killed as in the slaughter of those nations that were killed by them?
\q1
\v 8 In exact measure you have contended, sending Jacob and Israel away; he drove them away with his fierce breath in the day of the east wind.
\q1 put in the wheat in rows and the barley in the right place, and the spelt at its edges?\f + \ft The identification of some of these spices is in doubt, so different translations may have a different list of spices than here. In addition, other modern translations give different meaning to the expressions translated in the ULB as \fqa in rows \fqa* and \fqa in the right place \fqa* , because these expressions are uncertain in Hebrew. \f*
\q1 with thunder, earthquake, great noise, with strong winds and violent storm, and the flames of a devouring fire.
\s5
\q1
\v 7 It will be like a dream, a vision of the night:
\q1 A horde of all the nations will fight against Ariel
\q1 and her stronghold. They will attack her and her fortifications to press upon her.
\q1
\v 8 It will be like when a hungry man dreams he is eating, but when he awakes, his stomach is empty.
\q1 It will be like when a thirsty man dreams that he is drinking, but he when he awakes, he is fainting, with his thirst not quenched.
\q1 Yes, so will be the great number of nations that fights against Mount Zion.
\s5
\q1
\v 9 Astonish yourselves and be astonished; blind yourselves and be blind!
\q1 Be drunk, but not with wine; stagger, but not with beer.
\q1
\v 10 For Yahweh has poured out on you the spirit of deep sleep.
\q1 He has closed your eyes, the prophets, and has covered your heads, the seers.
\s5
\v 11 All revelation has become to you as the words of a book that is sealed, which men might give to one who is learned, saying, "Read this." He also says, "I cannot, for it is sealed."
\v 12 If the book is given to one who cannot read, saying, "Read this," he says, "I cannot read."
\s5
\q1
\v 13 The Lord said, "This people comes close to me with their mouths
\q1 and honors me with their lips, but their heart is far from me.
\q1 Their honor for me is only a commandment of men that has been taught.
\q1
\v 14 Therefore, see, I will proceed to do a marvelous thing among this people, wonder after wonder.
\q1 The wisdom of their wise men will perish, and the understanding of their prudent men will disappear."
\s5
\q1
\v 15 Woe to those who deeply hide their plans from Yahweh,
\q1 and whose deeds are in darkness. They say, "Who sees us, and who knows us?"
\s5
\q1
\v 16 You turn things upside down! Should the potter be considered like clay,
\q1 so that the thing that is made should say about him who made it, "He did not make me,"
\q1 or the thing formed say about him who formed it, "He does not understand"?
\s5
\q1
\v 17 In just a little while,
\q1 Lebanon will be turned into a field, and the field will become a forest.
\q1
\v 18 On that day the deaf will hear the words of a book,
\q1 and the eyes of the blind will see out of the deep darkness.
\q1
\v 19 The oppressed will again rejoice in Yahweh,
\q1 and the poor among men will rejoice in the Holy One of Israel.
\s5
\q1
\v 20 For the ruthless will cease, and the scoffer will vanish. All those who love to do evil will be eliminated,
\q1
\v 21 who by a word make a man out to be an offender. They lay a snare for him
\q1 who seeks justice at the gate and put the righteous down with empty lies.
\s5
\q1
\v 22 Therefore this is what Yahweh says concerning the house of Jacob—Yahweh, who redeemed Abraham,
\q1 "Jacob will no longer be ashamed, nor will his face be pale.
\q1
\v 23 But when he sees his children, the work of my hands, they will make my name holy.
\q1 They will make holy the name of the Holy One of Jacob and they will stand in awe of the God of Israel.
\f + \ft Some ancient Hebrew copies have the word for \fqa cities \fqa* , but this is seen by many scholars to be a corruption of the more likely Hebrew word for \fqa witnesses \fqa* , which is the ULB translation. \f*
\f + \ft The word \fqa mourns \fqa* can be also be read as \fqa dries up \fqa* . The two Hebrew words are spelled the same. Isaiah 24:4 is similar, and the meaning there is clearly \fqa dries up \fqa* .
\v 1 In the fourteenth year of King Hezekiah, Sennacherib, king of Assyria, attacked all the fortified cities of Judah and captured them.
\v 2 Then the king of Assyria sent the chief commander from Lachish to Jerusalem to King Hezekiah with a great army. He approached the conduit of the upper pool, on the highway to the launderers' field, and stood by it.
\v 3 The Israelite officials who went out of the city to talk with them were Hilkiah's son Eliakim, the palace administrator, Shebna the king's secretary, and Asaph's son Joah, who wrote down the government decisions.
\s5
\p
\v 4 The chief commander said to them, "Tell Hezekiah that the great king, the king of Assyria, says, 'What is the source of your confidence?
\v 5 You speak only useless words, saying there is counsel and strength for war. Now in whom are you trusting? Who has given you courage to rebel against me?
\s5
\v 6 Look, you are trusting in Egypt, that splintered reed that you use as a walking staff, but if a man leans on it, it will stick into his hand and pierce it. That is what Pharaoh king of Egypt is to anyone who trusts in him.
\v 7 But if you say to me, "We are trusting in Yahweh our God," is not he the one whose high places and altars Hezekiah has taken away, and has said to Judah and to Jerusalem, "You must worship before this altar in Jerusalem"?
\s5
\v 8 Now therefore, I want to make you a good offer from my master the king of Assyria. I will give you two thousand horses, if you are able to find riders for them.
\s5
\v 9 How could you resist even one captain of the least of my master's servants? You have put your trust in Egypt for chariots and horsemen!
\v 10 Now then, have I traveled up here without Yahweh to fight against this land and destroy it? Yahweh said to me, "Attack this land and destroy it."'"
\s5
\p
\v 11 Then Eliakim son of Hilkiah, and Shebnah, and Joah said to the chief commander, "Please speak to your servants in the Aramean language, Aramaic, for we understand it. Do not speak with us in the language of Judah in the ears of the people who are on the wall."
\v 12 But the chief commander said, "Has my master sent me to your master and to you to speak these words? Has he not sent me to the men who sit on the wall, who will have to eat their own dung and drink their own urine with you?"
\s5
\p
\v 13 Then the chief commander stood and shouted in a loud voice in the Jews' language, saying, "Listen to the words of the great king, the king of Assyria.
\v 14 The king says, 'Do not let Hezekiah deceive you, for he will not be able to rescue you.
\v 15 Do not let Hezekiah make you trust in Yahweh, saying, "Yahweh will surely rescue us; this city will not be given into the hand of the king of Assyria."'
\s5
\v 16 Do not listen to Hezekiah, for this is what the king of Assyria says: 'Make peace with me and come out to me. Then every one of you will eat from his own vine and from his own fig tree, and drink from the water in his own cistern.
\v 17 You will do this until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards.'
\s5
\v 18 Do not let Hezekiah mislead you, saying, 'Yahweh will rescue us.' Has any of the gods of the peoples rescued them from the hand of the king of Assyria?
\v 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they rescued Samaria from my power?
\v 20 Among all the gods of these lands, is there any god who has rescued his land from my power, as if Yahweh could save Jerusalem from my power?"
\s5
\p
\v 21 But the people remained silent and did not respond, for the king's order was, "Do not answer him."
\v 22 Then Eliakim son of Hilkiah, who was over the household, Shebna the scribe, and Joah son of Asaph, the recorder, came to Hezekiah with their clothes torn, and reported to him the words of the chief commander.
\s5
\c 37
\p
\v 1 It came about that when King Hezekiah heard their report, he tore his clothes, covered himself with sackcloth, and went into the house of Yahweh.
\v 2 He sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, all covered with sackcloth, to Isaiah son of Amoz, the prophet.
\s5
\v 3 They said to him, "Hezekiah says, 'This day is a day of distress, rebuke, and disgrace, like when a child is ready to be born, but the mother has no strength to give birth to her child.
\v 4 It may be Yahweh your God will hear the words of the chief commander, whom the king of Assyria his master has sent to defy the living God, and will rebuke the words which Yahweh your God has heard. Now lift up your prayer for the remnant that is still here.'"
\s5
\p
\v 5 So the servants of King Hezekiah came to Isaiah,
\v 6 and Isaiah said to them, "Say to your master: 'Yahweh says, "Do not be afraid of the words that you have heard, with which the servants of the king of Assyria have insulted me.
\v 7 Look, I will put a spirit in him, and he will hear a certain report and go back to his own land. I will cause him to fall by the sword in his own land."'"
\s5
\p
\v 8 Then the chief commander returned and found the king of Assyria fighting against Libnah, for he had heard that the king had gone away from Lachish.
\v 9 Then Sennacherib heard that Tirhakah king of Cush and Egypt had mobilized to fight against him, so he sent messengers again to Hezekiah with a message:
\v 10 "Say to Hezekiah, king of Judah, 'Do not let your God in whom you trust deceive you, saying, "Jerusalem will not be given into the hand of the king of Assyria."
\s5
\v 11 See, you have heard what the kings of Assyria have done to all lands by destroying them completely. So will you be rescued?
\v 12 Have the gods of the nations rescued them, the nations that my fathers destroyed: Gozan, Haran, Rezeph, and the people of Eden in Tel Assar?
\v 13 Where is the king of Hamath, the king of Arpad, the king of the cities of Sepharvaim, of Hena, and Ivvah?'"
\s5
\p
\v 14 Hezekiah received this letter from hand of the messengers and read it. Then he went up to the house of Yahweh and spread it before him.
\v 15 Hezekiah prayed to Yahweh:
\v 16 "Yahweh of hosts, God of Israel, you who sit above the cherubim, you are God alone over all the kingdoms of the earth. You made the heavens and the earth.
\s5
\v 17 Turn your ear, Yahweh, and listen. Open your eyes, Yahweh, and see, and hear the words of Sennacherib, which he has sent to mock the living God.
\v 18 It is true, Yahweh, the kings of Assyria have destroyed all the nations and their lands.
\s5
\v 19 They have put their gods into the fire, for they were not gods but the work of men's hands, just wood and stone. So the Assyrians have destroyed them.
\v 20 So now, Yahweh our God, save us from his power, so that all the kingdoms of the earth may know that you are Yahweh alone."
\s5
\p
\v 21 Then Isaiah son of Amoz sent a message to Hezekiah, saying, "Yahweh, the God of Israel says, 'Because you have prayed to me concerning Sennacherib king of Assyria,
\v 22 this is the word that Yahweh has spoken about him:
\q1 "The virgin daughter of Zion despises you and laughs you to scorn;
\q1 the daughter of Jerusalem shakes her head at you.
\q1
\v 23 Whom have you defied and insulted? Against whom have you exalted your voice
\q1 and lifted up your eyes in pride? Against the Holy One of Israel.
\s5
\q1
\v 24 By your servants you have defied the Lord and have said, 'With the multitude of my chariots
\q1 I have gone up to the heights of the mountains, to the highest elevations of Lebanon.
\q1 I will cut down its tall cedars and choice cypress trees there,
\q1 and I will enter into its farthest high places, its most fruitful forest.
\q1 I dried up all the rivers of Egypt under the soles of my feet.'
\s5
\p
\q1
\v 26 Have you not heard how I determined it long ago
\q1 and worked it out in ancient times? Now I am bringing it to pass.
\q1 You are here to reduce impregnable cities into heaps of ruins.
\q1
\v 27 Their inhabitants, of little strength, are shattered and ashamed.
\q1 They are plants in the field, green grass,
\q1 the grass on the roof or in the field,
\q1 before the east wind.
\s5
\q1
\v 28 But I know your sitting down, your going out, your coming in, and your raging against me.
\q1
\v 29 Because of your raging against me, and because your arrogance has reached my ears,
\q1 I will put my hook in your nose, and my bit in your mouth;
\q1 I will turn you back the way you came."
\s5
\q1
\v 30 This will be the sign for you:
\q1 This year you will eat what grows wild, and in the second year what grows from that.
\q1 But in the third year you must plant and harvest, plant vineyards and eat their fruit.
\s5
\q1
\v 31 The remnant of the house of Judah that survives will again take root and bear fruit.
\q1
\v 32 For from Jerusalem a remnant will come out; from Mount Zion survivors will come.
\q1 The zeal of Yahweh of hosts will do this.'"
\s5
\q1
\v 33 Therefore Yahweh says this about the king of Assyria:
\q1 "He will not come into this city and he will not shoot an arrow here.
\q1 He will not come before it with shield or build up a siege ramp against it.
\q1
\v 34 The way by which he came will be the same way he will leave; he will not enter this city—this is Yahweh's declaration.
\s5
\q1
\v 35 For I will defend this city and rescue it, for my own sake and for David my servant's sake."
\s5
\v 36 Then the angel of Yahweh went out and attacked the camp of the Assyrians, putting to death 185,000 soldiers. When the men arose early in the morning, dead bodies lay everywhere.
\v 37 So Sennacherib king of Assyria left Israel and went home and stayed in Nineveh.
\s5
\v 38 Later, as he was worshiping in the house of Nisrok his god, his sons Adrammelek and Sharezer killed him with the sword. Then they escaped into the land of Ararat. Then Esarhaddon his son reigned in his place.
\s5
\c 38
\p
\v 1 In those days Hezekiah was sick to the point of dying. So Isaiah son of Amoz, the prophet, came to him, and said to him, "Yahweh says, 'Set your house in order; for you will die, not live.'"
\v 2 Then Hezekiah turned his face to the wall and prayed to Yahweh.
\v 3 He said, "Please, Yahweh, call to mind how I have faithfully walked before you with my whole heart, and how I have done what was good in your sight." Then Hezekiah wept loudly.
\s5
\v 4 Then the word of Yahweh came to Isaiah, saying,
\v 5 "Go and say to Hezekiah, the leader of my people, 'This is what Yahweh, the God of David your ancestor, says: I have heard your prayer, and I have seen your tears. See, I am about to add fifteen years to your life.
\v 6 Then I will rescue you and this city from the hand of the king of Assyria, and I will defend this city.
\s5
\v 7 This will be the sign to you from Yahweh, that I will do what I have promised.
\v 8 Look, I will cause the shadow on the stairs of Ahaz to go back ten steps.'" So the shadow went back ten steps of the stairs on which it had advanced.
\s5
\p
\v 9 This was the written prayer of Hezekiah king of Judah, when he had been sick and then recovered:
\q1
\v 10 "I said that halfway through my life
\q1 I will go through the gates of Sheol; I am sent there for the rest of my years.
\q1
\v 11 I said that I will no longer see Yahweh, Yahweh in the land of the living;
\q1 I will no longer look on mankind or the inhabitants of the world.
\f + \ft \fqa the inhabitants of the world \fqa* : \ft Most modern translations have this meaning. Ancient Hebrew copies have \fqa the inhabitants of the place of non-existence \fqa* (that is, brief existence). \f*
\v 1 At that time Marduk-Baladan son of Baladan, king of Babylon, sent letters and a gift to Hezekiah; for he had heard that Hezekiah had been sick and had recovered.
\v 2 Hezekiah was pleased by these things; he showed the messengers his storehouse of valuable things—the silver, the gold, the spices and precious oil, the storehouse of his weapons, and all that was found in his storehouses. There was nothing in his house, nor in all his kingdom, that Hezekiah did not show them.
\s5
\v 3 Then Isaiah the prophet came to King Hezekiah and asked him, "What did these men say to you? Where did they come from?" Hezekiah said, "They came to me from the distant country of Babylon."
\v 4 Isaiah asked, "What have they seen in your house?" Hezekiah answered, "They have seen everything in my house. There is nothing among my valuable things that I have not shown them."
\s5
\v 5 Then Isaiah said to Hezekiah, "Listen to the word of Yahweh of hosts:
\v 6 'Look, the days are about to come when everything in your palace, the things that your ancestors stored away until this present day, will be carried to Babylon. Nothing will be left, says Yahweh.
\v 7 The sons born from you, whom you yourself have fathered—they will take them away, and they will become eunuchs in the palace of the king of Babylon.'"
\v 8 Then Hezekiah said to Isaiah, "The word of Yahweh that you have spoken is good." For he thought, "There will be peace and stability in my days."
\q1 make straight in the Arabah a highway for our God." \f + \ft Some older English translations have \fqa A voice cries out in the wilderness \fqa* which follows Matthew 3:3. \f*
\f + \ft Instead of \fqa Go up on a high mountain, Zion, bearer of good news \fqa* , some modern translations have \fqa You who are bearing good news to Zion, go up on a high mountain \fqa* . \f*
\f + \ft Some modern translations have \fqa Jerusalem, proclaimer of good news \fqa* . Some other modern translations have \fqa proclaim good news to Jerusalem \fqa* . \f*
\q1 Now should I make the other part of the wood into something disgusting to worship? Should I bow down to a block of wood?"
\s5
\q1
\v 20 It is as if he were eating ashes; his deceived heart misleads him. He cannot rescue himself, nor does he say, "This thing in my right hand is a false god."
\s5
\q1
\v 21 Think about these things, Jacob, and Israel, for you are my servant:
\q1 I have formed you; you are my servant: Israel, you will not be forgotten by me.
\q1
\v 22 I have blotted out, like a thick cloud, your rebellious deeds, and like a cloud, your sins;
\q1 return to me, for I have redeemed you.
\s5
\q1
\v 23 Sing, you heavens, for Yahweh has done this; shout, you depths of the earth.
\q1 Break out into singing, you mountains, you forest with every tree in it;
\q1 for Yahweh has redeemed Jacob, and will show his glory in Israel.
\s5
\q1
\v 24 This is what Yahweh says, your Redeemer, he who formed you from the womb:
\q1 "I am Yahweh, who made everything,
\q1 who alone stretched out the heavens, who alone fashioned the earth.
\q1
\v 25 I who frustrate the omens of the empty talkers and who disgrace those who read omens;
\q1 I who overturn the wisdom of the wise and make their advice foolish.
\s5
\q1
\v 26 I, Yahweh, who confirmed the words of his servant and brings to pass the predictions of his messengers,
\q1 who says of Jerusalem, 'She will be inhabited,' and of the towns of Judah, 'They will be built again, and I will raise up their ruins';
\q1
\v 27 who says to the deep sea, 'Be dry, and I will dry up your currents.'
\s5
\q1
\v 28 Yahweh is the one who says of Cyrus, 'He is my shepherd, he will do my every wish; he will decree about Jerusalem, 'She will be rebuilt,' and about the temple, 'Let its foundations be laid.'"
\s5
\c 45
\m
\q1
\v 1 This is what Yahweh says to his anointed, to Cyrus, whose right hand I hold,
\q1 in order to subdue nations before him, to disarm kings,
\q1 and to open the doors before him, so that gates remain open:
\s5
\q1
\v 2 "I will go before you and level the mountains;
\q1 I will break in pieces the doors of bronze and cut in pieces their iron bars,
\q1
\v 3 and I will give you the treasures of darkness and riches hidden away,
\q1 that you may know that it is I, Yahweh, who call you by your name, I, the God of Israel.
\s5
\q1
\v 4 For Jacob my servant's sake, and Israel my chosen,
\q1 I have called you by your name, giving you a title of honor, though you have not known me.
\q1
\v 5 I am Yahweh, and there is no other; there is no God but me.
\q1 I will arm you for battle, though you have not known me;
\q1
\v 6 that people may know from the rising of the sun, and from the west, that there is no god but me:
\q1 I am Yahweh, and there is no other.
\s5
\q1
\v 7 I form the light and create darkness;
\q1 I bring peace and create disaster; I am Yahweh, who does all these things.
\q1
\v 8 You heavens, rain down from above! Let the skies rain down righteousness.
\q1 Let the earth absorb it, that salvation may sprout up,
\q1 and righteousness spring up together with it. I, Yahweh, have created them both.
\s5
\q1
\v 9 Woe to anyone who argues with the one who formed him, to him who is like any other earthen pot among all the earthen pots in the ground!
\q1 Does the clay say to the potter, 'What are you making?' or 'Your work has no handles on it'?
\s5
\q1
\v 10 Woe to him who says to a father, 'What are you fathering?' or to a woman, 'What are you giving birth to?'
\s5
\q1
\v 11 This is what Yahweh says, the Holy One of Israel, his Maker:
\q1 'Why do you ask questions about what I will do for my children? Do you tell me what to do concerning the work of my hands?'
\s5
\q1
\v 12 'I made the earth and created man on it.
\q1 It was my hands that stretched out the heavens, and I commanded all the stars to appear.
\s5
\q1
\v 13 I stirred Cyrus up in righteousness, and I will smooth out all his paths.
\q1 He will build my city; he will let my exiled people go home, and not for price nor bribe,'" says Yahweh of hosts.
\s5
\q1
\v 14 This is what Yahweh says,
\q1 "The earnings of Egypt and the merchandise of Cush with the Sabeans, men of tall stature,
\q1 will be brought to you. They will be yours. They will follow after you, coming in chains.
\q1 They will bow down to you and plead with you saying,
\q1 'Surely God is with you, and there is no other except him.'"
\q1
\v 15 Truly you are a God who hides yourself, God of Israel, Savior.
\s5
\q1
\v 16 They will all be ashamed and disgraced together; those who carve idols will walk in humiliation.
\q1
\v 17 But Israel will be saved by Yahweh with an everlasting salvation;
\q1 you will never again be ashamed or humiliated.
\s5
\q1
\v 18 This is what Yahweh says, who created the heavens, the true God
\q1 who created the earth and made it, who established it.
\q1 He created it, not as a waste, but designed it to be inhabited:
\q1 "I am Yahweh, and there is no other.
\s5
\q1
\v 19 I have not spoken in private, in some hidden place;
\q1 I did not say to Jacob's descendants, 'Seek me in vain!'
\q1 I am Yahweh, who speaks sincerely; I declare the things that are right.
\v 6 You heard about these things; look at all this evidence; and you, will you not admit what I said is true? From now on, I am showing you new things, hidden things that you have not known.
\f + \ft Instead of \fqa from the fierce \fqa* , the copies of the ancient Hebrew text have \fqa from the righteous \fqa* , but most modern translations correct it to \fqa from the fierce \fqa* . \f*
\f + \ft The copies of the ancient Hebrew text and some modern translations have \fqa How will I comfort you? \fqa* , most modern translations correct this passage to \fqa Who will comfort you? \fqa* \f*
\v 4 For this is what the Lord Yahweh says, "In the beginning my people went down to live temporarily in Egypt; and Assyria has oppressed them for no good reason.
\v 5 Now what do I have here—this is Yahweh's declaration—seeing that my people are taken away for nothing? Those who rule over them mock—this is Yahweh's declaration—and my name is blasphemed continually all day long.
\f + \ft Instead of the ULB \fqa mock \fqa* , which follows the Dead Sea Scrolls and the ancient Latin translation of the Hebrew copies; some ancient Hebrew copies have \fqa wail \fqa* . \f*
\f + \ft Instead of \fqa After the suffering of his life \fqa* , some modern translations have \fqa From the suffering of his life he will see the result \fqa* . \f*
\f + \ft Many modern translations supply \fqa light \fqa* . Some modern translations have \fqa By his knowledge, my righteous servant will justify many \fqa* . \f*
\v 14 In righteousness you will be established, and you will be far from oppression, for you will not fear; and from terror, for it will not come near to you.
\v 19 So they will fear the name of Yahweh from the west, and his glory from the sun's rising; for he will come as a rushing stream, driven by the breath of Yahweh.
\v 20 "A redeemer will come to Zion and to those who turn from their rebellious deeds in Jacob—this is Yahweh's declaration.
\s5
\v 21 As for me, this is my covenant with them—says Yahweh—my spirit who is upon you, and my words which I have put in your mouth, will not leave your mouth, or go out of the mouth of your children, or go out of the mouth of your children's children—says Yahweh—from this time and forever."
\v 1 Arise, shine; for your light has come, and the glory of Yahweh has risen on you.
\s5
\q1
\v 2 Though darkness will cover the earth, and thick darkness the nations;
\q1 yet Yahweh will arise upon you, and his glory will be seen on you.
\q1
\v 3 Nations will come to your light, and kings to your bright light that is rising.
\s5
\q1
\v 4 Look all around and see. They all gather themselves together and come to you.
\q1 Your sons will come from far, and your daughters will be carried in their arms.
\q1
\v 5 Then you will look and be radiant, and your heart shall rejoice and overflow,
\q1 because the abundance of the sea will be poured out to you, the wealth of the nations will come to you.
\s5
\q1
\v 6 Camel caravans will cover you, the dromedaries of Midian and Ephah;
\q1 all of them will come from Sheba;
\q1 they will bring gold and frankincense, and will sing the praises of Yahweh.
\q1
\v 7 All the flocks of Kedar will be gathered together to you, the rams of Nebaioth will serve your needs; \q1 they will be acceptable offerings on my altar; and I will glorify my glorious house.
\s5
\q1
\v 8 Who are these who fly along like a cloud, and like the doves to their shelters?
\q1
\v 9 The coastlands look for me, and the ships of Tarshish lead,
\q1 because the former troubles will be forgotten, for they will be hidden from my eyes.
\s5
\p
\v 17 For see, I am about to create new heavens and a new earth;
\q1 and the former things will not be remembered or be brought to mind.
\q1
\v 18 But you will be glad and rejoice forever in what I am about to create. See, I am about to create Jerusalem as a joy, and her people as a delight.
\q1
\v 19 I will rejoice over Jerusalem and be glad over my people;
\q1 weeping and cries of distress will no longer be heard in her.
\s5
\q1
\v 20 Never again will an infant live there only a few days;
\q1 nor will an old man die before his time.
\q1 One who dies at one hundred years old will be considered a young person.
\q1 Anyone who fails to reach the age of one hundred years old will be considered cursed.
\q1
\v 21 They will build houses and inhabit them, and they will plant vineyards and eat their fruit.
\s5
\q1
\v 22 No longer will they build a house and another live in it; they will not plant, and another eat;
\q1 for as the days of trees will be the days of my people. My chosen will fully outlive the work of their hands.
\q1
\v 23 They will not labor in vain, nor give birth to dismay.
\q1 For they are the children of those blessed by Yahweh, and their descendants with them.
\s5
\q1
\v 24 Before they call, I will answer; and while they are still speaking, I will hear.
\q1
\v 25 The wolf and the lamb will graze together, and the lion will eat straw like the ox;
\q1 but dust will be the serpent's food.
\q1 They will no longer hurt nor destroy on all my holy mountain," says Yahweh.
\s5
\c 66
\m
\q1
\v 1 This is what Yahweh says,
\q1 "Heaven is my throne, and the earth is my footstool. Where then is the house you will build for me? Where is the place where I may rest?
\s5
\q1
\v 2 My hand has made all these things; that is how these things came to be—this is Yahweh's declaration.
\q1 This is the man of whom I approve, the broken and contrite in spirit, and who trembles at my word.
\s5
\q1
\v 3 He who slaughters an ox also murders a man; he who sacrifices a lamb also breaks a dog's neck;
\q1 he who offers a grain offering offers swine's blood; he who offers a memorial of incense also blesses wickedness.
\q1 They have chosen their own ways, and they take pleasure in their abominations.
\s5
\q1
\v 4 In the same way I will choose their own punishment; I will bring on them what they fear,
\q1 because when I called, no one answered; when I spoke, no one listened.
\q1 They did what was evil in my sight, and chose to do what displeases me."
\s5
\q1
\v 5 Hear the word of Yahweh, you who tremble at his word,
\q1 "Your brothers who hate and exclude you for my name's sake have said,
\q1 'May Yahweh be glorified, then we will see your joy,'
\q1 but they will be put to shame.
\s5
\q1
\v 6 A sound of battle tumult comes from the city, a sound from the temple,
\q1 the sound of Yahweh paying back his enemies.
\s5
\q1
\v 7 Before she goes into labor, she gives birth;
\q1 before pain is upon her, she gave birth to a son.
\q1
\v 8 Who has heard of such a thing? Who has seen such things?
\q1 Will a land be born in one day? Can a nation be established in one moment?
\q1 Yet as soon as Zion goes into labor, she gives birth to her children.
\s5
\v 9 Do I bring a baby to the birth opening and not permit the child to be born?—asks Yahweh.
\q1 Or do I bring a child to moment of delivery and then hold it back?—asks your God."
\s5
\q1
\v 10 Rejoice with Jerusalem and be glad for her, all you who love her;
\q1 "They will come to an end—this is Yahweh's declaration.
\s5
\p
\v 18 For I know their deeds and their thoughts. The time is coming when I will gather all nations and languages. They will come and will see my glory.
\v 19 I will set a sign among them. Then I will send survivors from them to the nations: To Tarshish, Put, and Lud, who draw the bow, to Tubal, Javan, and to the distant coastlands where they have not heard about me nor seen my glory. They will proclaim my glory among the nations.
\v 20 They will bring back all your brothers out of all the nations, as an offering to Yahweh. They will come on horses, and in chariots, in wagons, on mules, and on camels, to my holy mountain Jerusalem—says Yahweh. For the people of Israel will bring a grain offering in a clean vessel into the house of Yahweh.
\q1
\v 21 Some of these I will even choose as priests and Levites—says Yahweh.
\s5
\q1
\v 22 For just as the new heavens and the new earth that I will make
\q1 will remain before me—this is Yahweh's declaration—so your descendants will remain, and your name will remain.
\q1
\v 23 From one month to the next, and from one Sabbath to the next,
\q1 all people will come to bow down to me—says Yahweh.
\s5
\q1
\v 24 They will go out and see the dead bodies of the men who have rebelled against me,
\q1 for the worms that eat them will not die, and the fire that consumes them will not be quenched;
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