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Tom Warren 2017-09-27 11:50:43 -04:00
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13-1CH.usfm
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\s5
\v 4 These six were born to David in Hebron, where he reigned seven years and six months. He then ruled thirty-three years in Jerusalem.
\v 5 These four sons, by Bathsheba daughter of Ammiel, were born to him in Jerusalem: Shammua, Shobab, Nathan, and Solomon.
\f + \ft Some versions have \fqa Bathseba \fqa* or \fqa Bathshua \fqa* instead of \fqa Bathsheba \fqa* . \f*
\f + \ft Some versions have \fqa Bathseba \fqa* or \fqa Bathshua \fqa* instead of \fqa Bathsheba. \fqa* \f*
\s5
\v 6 David's other nine sons were: Ibhar, Elishua, Eliphelet,
\v 7 Nogah, Nepheg, Japhia,
@ -538,7 +538,7 @@
\s5
\p
\v 77 The rest of Merari's descendants received from the tribe of Zebulun: Jokneam, Kartah,\f + \ft The names \fqa Jokneam \fqa* and \fqa Kartah \fqa* are not found in the MT but are in the LXX. Compare the list in JOS 21:34. \f* and Rimmono with its pasturelands and Tabor with its pasturelands;
\v 77 The rest of Merari's descendants received from the tribe of Zebulun: Jokneam, Kartah, \f + \ft The names \fqa Jokneam \fqa* and \fqa Kartah \fqa* are not found in the MT but are in the LXX. Compare the list in JOS 21:34. \f* and Rimmono with its pasturelands and Tabor with its pasturelands;
\v 78 and from the tribe of Reuben, across the Jordan on the east side of Jericho, they received Bezer in the desert, Jahzah,
\v 79 Kedemoth and its pasturelands, and Mephaath and its pasturelands.
@ -1623,7 +1623,7 @@
\v 1 David and the leaders of the army selected some of the sons of Asaph, Heman, and Jeduthun to prophesy with harps, with stringed instruments, and with cymbals. Here is the list of the men who performed this service:
\v 2 From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asharelah, \f +\ft this is the same person referred to in 1CH 25:14 as Jesarelah \f* the sons of Asaph, under the direction of Asaph, who prophesied under the king's supervision.
\v 3 From the sons of Jeduthun: Gedaliah, Zeri, \f + \ft this is a variant of Izri, found in 1CH 25:11, and refers to the same person \f* Jeshaiah, Shimei, Hashabiah, and Mattithiah, six in all, under the direction of their father Jeduthun, who played the harp for giving thanks and praising Yahweh.
\v 3 From the sons of Jeduthun: Gedaliah, Zeri, \f + \ft this is a variant of the name Izri, which is found in 1CH 25:11, and refers to the same person \f* Jeshaiah, Shimei, Hashabiah, and Mattithiah, six in all, under the direction of their father Jeduthun, who played the harp for giving thanks and praising Yahweh.
\s5
\v 4 From the sons of Heman: Bukkiah, Mattaniah, Uzziel, \f +\ft this is the same person referred to in 1CH 25:18 as Azarel \f* Shubael, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamti-Ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth.

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\s5
\q
\v 22 He reveals deep things from darkness
\q and brings out to light the shadows where dead people are.
\v 22 He reveals the deep things of darkness
\q and brings deep shadows into the light.
\q
\v 23 He makes nations strong, and he also destroys them;
\q He enlarges nations, and he also leads them along as prisoners.

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\s5
\q1
\v 2 So I congratulate dead people, those who have already died,
\q2 not the living, those who are still alive.
\v 2 So I considered those who are already dead
\q2 more fortunate than the living who are still alive.
\q1
\v 3 However, more fortunate than both of them is the one who has not yet lived,
\q2 the one who has not seen any of the evil acts that are done under the sun.

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\s5
\p
\v 10 The Lord Yahweh says this: I will make an end of the multitudes of Egypt by the hand of Nebuchadnezzar, the king of Babylon.
\v 11 He and his army with him, the terror of nations, will be brought to destroy the land; they will draw out their swords against Egypt and fill the land with dead people.
\v 11 He and his army with him, the terror of nations, will be brought to destroy the land; they will draw out their swords against Egypt and fill the land with those who have been killed.
\s5
\v 12 I will make the rivers into dry ground, and I will sell the land into the hand of wicked men. I will make the land and its fullness desolate by the hand of strangers—I, Yahweh, have spoken.

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\s5
\v 4 Jesus answered and said to them, "Go and report to John what you see and hear.
\v 5 Blind people are receiving sight, lame people are walking, lepers are being cleansed, deaf people are hearing again, dead people are being raised back to life, and needy people are being told the good news.
\v 5 Blind people are receiving sight, lame people are walking, lepers are being cleansed, deaf people are hearing again, people who had died are being raised back to life, and needy people are being told the good news.
\v 6 Blessed is anyone who is not offended by me."
\s5
@ -1015,7 +1015,7 @@
\c 14
\p
\v 1 About that time, Herod the tetrarch heard the news about Jesus.
\v 2 He said to his servants, "This is John the Baptist; he has risen from the dead ones. Therefore these powers are at work in him."
\v 2 He said to his servants, "This is John the Baptist; he has risen from the dead. Therefore these powers are at work in him."
\s5
\v 3 For Herod had arrested John, bound him, and put him in prison because of Herodias, his brother Philip's wife.
@ -1229,7 +1229,7 @@
\s5
\p
\v 9 As they were coming down the mountain, Jesus commanded them, saying, "Report this vision to no one until the Son of Man has risen from the dead ones."
\v 9 As they were coming down the mountain, Jesus commanded them, saying, "Report this vision to no one until the Son of Man has risen from the dead."
\v 10 His disciples asked him, saying, "Why then do the scribes say that Elijah must come first?"
\s5
@ -2193,7 +2193,7 @@
\p
\v 62 The next day, which was the day after the Preparation, the chief priests and the Pharisees were gathered together with Pilate.
\v 63 They said, "Sir, we remember that when that deceiver was alive, he said, 'After three days will I rise again.'
\v 64 Therefore command that the tomb be made secure until the third day, otherwise his disciples may come and steal him and say to the people, 'He has risen from the dead ones,' and the last deception will be worse than the first."
\v 64 Therefore command that the tomb be made secure until the third day, otherwise his disciples may come and steal him and say to the people, 'He has risen from the dead,' and the last deception will be worse than the first."
\s5
\v 65 Pilate said to them, "Take a guard. Go and make it as secure as you can."
@ -2213,7 +2213,7 @@
\s5
\v 5 The angel addressed the women and said to them, "Do not be afraid, for I know that you seek Jesus, who has been crucified.
\v 6 He is not here, but is risen, just as he said. Come see the place where the Lord lay.
\v 7 Go quickly and tell his disciples, 'He has risen from the dead ones. See, he is going ahead of you to Galilee. There you will see him.' See, I have told you."
\v 7 Go quickly and tell his disciples, 'He has risen from the dead. See, he is going ahead of you to Galilee. There you will see him.' See, I have told you."
\s5
\v 8 The women quickly left the tomb with fear and great joy, and ran to tell his disciples.

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\s5
\p
\v 14 King Herod heard this, for Jesus' name had become well known. Some were saying, "John the Baptist has been raised from the dead ones, and that is why these miraculous powers are at work in him."
\v 14 King Herod heard this, for Jesus' name had become well known. Some were saying, "John the Baptist has been raised from the dead, and that is why these miraculous powers are at work in him."
\v 15 Some others said, "He is Elijah." Still others said, "He is a prophet, like one of the prophets in ancient times."
\s5
@ -674,8 +674,8 @@
\s5
\p
\v 9 As they were coming down the mountain, he commanded them to tell no one what they had seen, until the Son of Man had risen from the dead ones.
\v 10 So they kept the matter to themselves, but they discussed among themselves what "rising from the dead ones" could mean.
\v 9 As they were coming down the mountain, he commanded them to tell no one what they had seen, until the Son of Man had risen from the dead.
\v 10 So they kept the matter to themselves, but they discussed among themselves what "rising from the dead" could mean.
\s5
\v 11 They asked him, "Why do the scribes say that Elijah must come first?"
@ -977,10 +977,10 @@
\s5
\v 24 Jesus said, "Is this not the reason you are mistaken, because you do not know the scriptures nor the power of God?
\v 25 For when they rise from the dead ones, they neither marry nor are given in marriage, but they are like angels in heaven.
\v 25 For when they rise from the dead, they neither marry nor are given in marriage, but they are like angels in heaven.
\s5
\v 26 But concerning the dead ones that are raised, have you not read in the Book of Moses, in the account about the bush, how God spoke to him and said, 'I am the God of Abraham and the God of Isaac and the God of Jacob'?
\v 26 But concerning the dead that are raised, have you not read in the Book of Moses, in the account about the bush, how God spoke to him and said, 'I am the God of Abraham and the God of Isaac and the God of Jacob'?
\v 27 He is not the God of the dead, but of the living. You are quite mistaken."
\s5
@ -1369,7 +1369,7 @@
\s5
\p
\v 14 \f + \ft The best ancient copies omit Mark 16:9-20. \f* Jesus later appeared to the eleven as they were reclining at the table, and he rebuked them for their unbelief and hardness of heart, because they did not believe those who saw him after he rose from the dead ones.
\v 14 \f + \ft The best ancient copies omit Mark 16:9-20. \f* Jesus later appeared to the eleven as they were reclining at the table, and he rebuked them for their unbelief and hardness of heart, because they did not believe those who saw him after he rose from the dead.
\v 15 He said to them, "Go into all the world, and preach the gospel to the entire creation.
\v 16 He who believes and is baptized will be saved, and he who does not believe will be condemned.

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\s5
\v 21 In that hour he healed many people from sicknesses and afflictions and from evil spirits, and to many blind people he gave sight.
\v 22 Jesus answered and said to them, "After you have gone on your way, report to John what you have seen and heard. Blind people are receiving sight, lame people are walking, lepers are being cleansed, deaf people are hearing, dead people are being raised back to life, and needy people are being told the good news.
\v 22 Jesus answered and said to them, "After you have gone on your way, report to John what you have seen and heard. Blind people are receiving sight, lame people are walking, lepers are being cleansed, deaf people are hearing, people who had died are being raised back to life, and needy people are being told the good news.
\v 23 The person who does not stop believing in me because of my actions is blessed."
\s5
@ -886,7 +886,7 @@
\s5
\p
\v 7 Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John had risen from the dead ones,
\v 7 Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John had risen from the dead,
\v 8 and others said that Elijah had appeared, and still others that one of the prophets of long ago had risen.
\v 9 Herod said, "I beheaded John. Who is this about whom I hear such things?" And so he tried to see him.
@ -1587,8 +1587,8 @@
\s5
\v 29 But Abraham said, 'They have Moses and the prophets; let them listen to them.'
\v 30 The rich man replied, 'No, Father Abraham, but if someone would go to them from the dead ones, they will repent.'
\v 31 But Abraham said to him, 'If they do not listen to Moses and the prophets, neither will they be persuaded if someone rises from the dead ones.'"
\v 30 The rich man replied, 'No, Father Abraham, but if someone would go to them from the dead, they will repent.'
\v 31 But Abraham said to him, 'If they do not listen to Moses and the prophets, neither will they be persuaded if someone rises from the dead.'"
\s5
\c 17
@ -1922,7 +1922,7 @@
\s5
\v 34 Jesus said to them, "The sons of this world marry and are given in marriage.
\v 35 But those who are regarded as worthy in that age to receive the resurrection from the dead ones will neither marry nor be given in marriage.
\v 35 But those who are regarded as worthy in that age to receive the resurrection from the dead will neither marry nor be given in marriage.
\v 36 Neither can they die anymore, for they are equal to the angels and are sons of God, being sons of the resurrection.
\s5
@ -2382,7 +2382,7 @@
\s5
\v 45 Then he opened their minds, that they might understand the scriptures.
\v 46 He said to them, "Thus it is written, that the Christ should suffer, and rise again from the dead ones on the third day.
\v 46 He said to them, "Thus it is written, that the Christ should suffer, and rise again from the dead on the third day.
\v 47 Repentance and forgiveness of sins should be preached in his name to all the nations, beginning from Jerusalem.
\s5

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\s5
\v 20 Then the Jewish authorities said, "This temple was built in forty-six years, and you will raise it up in three days?"
\v 21 However, he was speaking about the temple of his body.
\v 22 After he was raised from the dead ones, his disciples remembered that he said this, and they believed the scripture and this statement that Jesus had spoken.
\v 22 After he was raised from the dead, his disciples remembered that he said this, and they believed the scripture and this statement that Jesus had spoken.
\s5
\p
@ -1047,7 +1047,7 @@
\s5
\c 12
\p
\v 1 Six days before the Passover, Jesus came to Bethany, where Lazarus, whom Jesus had raised from the dead ones, was.
\v 1 Six days before the Passover, Jesus came to Bethany, where Lazarus, whom Jesus had raised from the dead, was.
\v 2 So they made him a dinner there, and Martha was serving, but Lazarus was one of those who was lying down at the table with Jesus.
\v 3 Then Mary took a litra of perfume made of very precious pure nard, anointed the feet of Jesus with it, and wiped his feet with her hair. The house was filled with the fragrance of the perfume.
@ -1062,7 +1062,7 @@
\s5
\p
\v 9 Now a large crowd of the Jews learned that Jesus was there, and they came, not only for Jesus, but also to see Lazarus, whom Jesus had raised from the dead ones.
\v 9 Now a large crowd of the Jews learned that Jesus was there, and they came, not only for Jesus, but also to see Lazarus, whom Jesus had raised from the dead.
\v 10 The chief priests conspired together so that they might also put Lazarus to death;
\v 11 for it was because of him that many of the Jews went away and believed in Jesus.
@ -1079,7 +1079,7 @@
\v 16 His disciples did not understand these things at first; but when Jesus was glorified, they remembered that these things had been written about him and that they had done these things to him.
\s5
\v 17 Now the crowd testified that they had been with him when he called Lazarus out of the tomb and raised him up from the dead ones.
\v 17 Now the crowd testified that they had been with him when he called Lazarus out of the tomb and raised him up from the dead.
\v 18 It was also for this reason that the crowd went out to meet him, because they heard that he had done this sign.
\v 19 The Pharisees therefore said among themselves, "Look, you can do nothing; see, the world has gone after him."
@ -1629,7 +1629,7 @@
\s5
\v 8 Then the other disciple, the one who first arrived at the tomb, also went in, and he saw and believed.
\v 9 For until that time they still did not know the scripture that he should rise from the dead ones.
\v 9 For until that time they still did not know the scripture that he should rise from the dead.
\v 10 So the disciples went back home again.
\s5
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\s5
\v 12 Jesus said to them, "Come and eat breakfast." None of the disciples dared ask him, "Who are you?" They knew it was the Lord.
\v 13 Jesus came, took the bread, and gave it to them, and the fish also.
\v 14 This was the third time that Jesus showed himself to the disciples after he had risen from the dead ones.
\v 14 This was the third time that Jesus showed himself to the disciples after he had risen from the dead.
\s5
\p

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\c 4
\p
\v 1 As Peter and John were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them.
\v 2 They were deeply troubled because Peter and John were teaching the people and proclaiming in Jesus the resurrection from the dead ones.
\v 2 They were deeply troubled because Peter and John were teaching the people and proclaiming in Jesus the resurrection from the dead.
\v 3 They arrested them and put them in jail until the next morning, since it was now evening.
\v 4 But many of the people who had heard the message believed; and the number of the men who believed was about five thousand.
@ -808,7 +808,7 @@
\s5
\v 39 We are witnesses of all the things Jesus did, both in the country of the Jews and in Jerusalem. They killed him by hanging him on a tree,
\v 40 but God raised him up on the third day and caused him to be seen,
\v 41 not by all the people, but to the witnesses who were chosen beforehand by God—by us who ate and drank with him after he rose from the dead ones.
\v 41 not by all the people, but to the witnesses who were chosen beforehand by God—by us who ate and drank with him after he rose from the dead.
\s5
\v 42 He commanded us to proclaim to the people and to testify that this is the one who has been chosen by God to be the Judge of the living and the dead.
@ -994,7 +994,7 @@
\v 29 When they had completed all the things that were written about him, they took him down from the tree and laid him in a tomb.
\s5
\v 30 But God raised him from the dead ones.
\v 30 But God raised him from the dead.
\v 31 He was seen for many days by those who had come up with him from Galilee to Jerusalem. These people are now his witnesses to the people.
\s5
@ -1002,7 +1002,7 @@
\v 33 he has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm:
\q 'You are my Son, today I have become your Father.'
\m
\v 34 The fact that he raised him up from the dead ones so that his body would never decay, God has spoken in this way:
\v 34 The fact that he raised him up from the dead so that his body would never decay, God has spoken in this way:
\q 'I will give you the holy and sure blessings promised to David.'
\s5
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\v 2 Paul, as his custom was, went to them, and for three Sabbath days reasoned with them from the scriptures.
\s5
\v 3 He was opening the scriptures and explaining that it was necessary for the Christ to suffer and to rise again from the dead ones. He said, "This Jesus whom I proclaim to you is the Christ."
\v 3 He was opening the scriptures and explaining that it was necessary for the Christ to suffer and to rise again from the dead. He said, "This Jesus whom I proclaim to you is the Christ."
\v 4 Some of the Jews were persuaded and joined Paul and Silas, including a large number of devout Greeks, and not a few of the leading women.
\s5
@ -1337,11 +1337,11 @@
\s5
\v 30 Therefore God overlooked the times of ignorance, but now he commands all men everywhere to repent.
\v 31 This is because he has set a day when he will judge the world in righteousness by the man he has chosen. God has given proof of this man to everyone by raising him from the dead ones."
\v 31 This is because he has set a day when he will judge the world in righteousness by the man he has chosen. God has given proof of this man to everyone by raising him from the dead."
\s5
\p
\v 32 Now when the men of Athens heard of the resurrection of the dead ones, some mocked Paul; but others said, "We will listen to you again about this matter."
\v 32 Now when the men of Athens heard of the resurrection of the dead, some mocked Paul; but others said, "We will listen to you again about this matter."
\v 33 After that, Paul left them.
\v 34 But certain men joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others with them.
@ -1917,7 +1917,7 @@
\s5
\v 22 God has helped me until now, so I stand and testify to the common people and to the great ones about nothing more than what the prophets and Moses said would happen—
\v 23 that Christ must suffer and that by being the first to rise from the dead ones, he would proclaim light to our own people and to the Gentiles."
\v 23 that Christ must suffer and that by being the first to rise from the dead, he would proclaim light to our own people and to the Gentiles."
\s5
\p

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\v 3 —which is about his Son, who was a descendant of David according to the flesh.
\s5
\v 4 Through the Spirit of holiness he was declared to be the Son of God by the resurrection from the dead ones, Jesus Christ our Lord.
\v 4 Through the Spirit of holiness he was declared to be the Son of God by the resurrection from the dead, Jesus Christ our Lord.
\v 5 Through him we have received grace and apostleship for obedience of faith among all the nations, for the sake of his name.
\v 6 Among these nations, you also have been called to belong to Jesus Christ.
@ -254,7 +254,7 @@
\s5
\v 16 For this reason it is by faith, in order that the promise may rest on grace and be guaranteed to all of Abraham's descendants—not only to those who are under the law, but also to those who share the faith of Abraham. He is the father of us all,
\v 17 as it is written, "I have made you the father of many nations." Abraham was in the presence of him whom he trusted, that is, God, who gives life to the dead ones and calls the things that do not exist into existence.
\v 17 as it is written, "I have made you the father of many nations." Abraham was in the presence of him whom he trusted, that is, God, who gives life to the dead and calls the things that do not exist into existence.
\s5
\v 18 In hope he believed against hope, that he would become the father of many nations, according to what he had been told, "So will your descendants be."
@ -267,7 +267,7 @@
\s5
\v 23 Now it was not written only for his benefit, that it was counted for him.
\v 24 It was written also for us, for whom it will be counted, we who believe in him who raised Jesus our Lord from the dead ones.
\v 24 It was written also for us, for whom it will be counted, we who believe in him who raised Jesus our Lord from the dead.
\v 25 This is the one who was delivered up for our trespasses and was raised for our justification.
@ -324,7 +324,7 @@
\v 3 Do you not know that as many as were baptized into Christ Jesus were baptized into his death?
\s5
\v 4 We were buried, then, with him through baptism into death. This happened in order that just as Christ was raised from the dead ones by the glory of the Father, so also we might walk in newness of life.
\v 4 We were buried, then, with him through baptism into death. This happened in order that just as Christ was raised from the dead by the glory of the Father, so also we might walk in newness of life.
\v 5 For if we have become united with him in the likeness of his death, we will also be united with his resurrection.
\s5
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\s5
\v 8 But if we have died with Christ, we believe that we will also live together with him.
\v 9 We know that Christ has been raised from the dead ones, and that he is no longer dead. Death no longer rules over him.
\v 9 We know that Christ has been raised from the dead, and that he is no longer dead. Death no longer rules over him.
\s5
\v 10 For in regard to the death that he died to sin, he died once for all. However, the life that he lives, he lives it for God.
@ -342,7 +342,7 @@
\s5
\p
\v 12 Therefore do not let sin rule in your mortal body in order that you may obey its lusts.
\v 13 Do not present the parts of your body to sin, to be tools used for unrighteousness. But present yourselves to God, as dead ones who are now living. And present the parts of your body to God as tools to be used for righteousness.
\v 13 Do not present the parts of your body to sin, to be tools used for unrighteousness. But present yourselves to God, as those who have been brought from death to life, and present the parts of your body to God as tools to be used for righteousness.
\v 14 Do not allow sin to rule over you. For you are not under law, but under grace.
\s5
@ -374,7 +374,7 @@
\v 3 So then, while her husband is living, if she lives with another man, she will be called an adulteress. But if the husband dies, she is free from the law, so she is not an adulteress if she lives with another man.
\s5
\v 4 Therefore, my brothers, you were also made dead to the law through the body of Christ. This is so that you could be joined to another, that is, to him who was raised from the dead ones, in order that we might produce fruit for God.
\v 4 Therefore, my brothers, you were also made dead to the law through the body of Christ. This is so that you could be joined to another, that is, to him who was raised from the dead, in order that we might produce fruit for God.
\v 5 For when we were in the flesh, the sinful passions, aroused by the law, were at work in our members to bear fruit for death.
\s5
@ -441,7 +441,7 @@
\v 10 If Christ is in you, the body is dead with respect to sin, but the spirit is alive with respect to righteousness.
\s5
\v 11 If the Spirit of him who raised Jesus from the dead ones lives in you, he who raised Christ from the dead ones will give life also to your mortal bodies through his Spirit, who lives in you.
\v 11 If the Spirit of him who raised Jesus from the dead lives in you, he who raised Christ from the dead will give life also to your mortal bodies through his Spirit, who lives in you.
\s5
\p
@ -597,14 +597,14 @@
\s5
\v 6 But the righteousness that comes from faith says this, "Do not say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down);
\v 7 and do not say, 'Who will descend into the abyss?'" (that is, to bring Christ up from the dead ones).
\v 7 and do not say, 'Who will descend into the abyss?'" (that is, to bring Christ up from the dead).
\s5
\v 8 But what does it say?
\q "The word is near you,
\q in your mouth and in your heart."
\p That is the word of faith, which we proclaim.
\v 9 For if with your mouth you acknowledge Jesus as Lord, and believe in your heart that God raised him from the dead ones, you will be saved.
\v 9 For if with your mouth you acknowledge Jesus as Lord, and believe in your heart that God raised him from the dead, you will be saved.
\v 10 For with the heart man believes for righteousness, and with the mouth he acknowledges for salvation.
\s5
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\v 14 Perhaps I will provoke to jealousy those who are of my own flesh. Perhaps we will save some of them.
\s5
\v 15 For if their rejection means the reconciliation of the world, what will their acceptance be but life from the dead ones?
\v 15 For if their rejection means the reconciliation of the world, what will their acceptance be but life from the dead?
\v 16 If the firstfruits are reserved, so is the lump of dough. If the root is reserved, so are the branches.
\s5
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\v 7 For none of us lives for himself, and none dies for himself.
\v 8 For if we live, we live for the Lord, and if we die, we die for the Lord. Then whether we live or die, we are the Lord's.
\v 9 For to this purpose Christ died and lived again, that he might be Lord of both the dead ones and those who are living.
\v 9 For to this purpose Christ died and lived again, that he might be Lord of both the dead and those who are living.
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\v 10 But you, why do you judge your brother? And you, why do you despise your brother? For we will all stand before the judgment seat of God.

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\v 12 Now if Christ is proclaimed as raised from the dead ones, how can some of you say there is no resurrection of the dead?
\v 12 Now if Christ is proclaimed as raised from the dead, how can some of you say there is no resurrection of the dead?
\v 13 But if there is no resurrection of the dead, then not even Christ has been raised;
\v 14 and if Christ has not been raised, then our preaching is in vain, and your faith also is in vain.
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\v 20 But now Christ, who is the firstfruits of those who died, has been raised from the dead ones.
\v 20 But now Christ, who is the firstfruits of those who died, has been raised from the dead.
\v 21 For since death came by a man, by a man also came the resurrection of the dead.
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\c 1
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\v 1 Paul, an apostle—not an apostle from men nor by human agency, but through Jesus Christ and God the Father, who raised him from the dead ones—
\v 1 Paul, an apostle—not an apostle from men nor by human agency, but through Jesus Christ and God the Father, who raised him from the dead—
\v 2 and all the brothers with me, to the churches of Galatia:
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\v 19 In my prayers I ask that you may know the incomparable greatness of his power toward us who believe, according to the working of his great strength.
\v 20 This is the same power that God worked in Christ when he raised him from the dead ones and seated him at his right hand in the heavenly places.
\v 20 This is the same power that God worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places.
\v 21 He seated Christ far above all rule and authority and power and dominion, and every name that is named. Christ will rule, not only in this age, but also in the age to come.
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\v 13 But when anything is illuminated by the light, it becomes visible.
\v 14 For anything that becomes visible is light. Therefore it says,
\q "Awake, you sleeper,
\q and arise from the dead ones,
\q and arise from the dead,
\q and Christ will shine on you."
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\v 8 In fact, now I count all things to be loss because of the surpassing value of the knowledge of Christ Jesus my Lord. For him I have given up all things—and I consider them rubbish—so that I may gain Christ
\v 9 and be found in him. I do not have a righteousness of my own from the law. Instead, I have the righteousness that is through faith in Christ, the righteousness that is from God based on faith.
\v 10 So now I want to know him and the power of his resurrection and the fellowship of his sufferings. I want to be transformed into the likeness of his death,
\v 11 so somehow I may experience the resurrection from the dead ones.
\v 11 so somehow I may experience the resurrection from the dead.
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\v 12 It is not true that I have already received these things, or that I have become complete. But I press on in order that I may grasp that for which I was grasped by Christ Jesus.

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\v 17 He himself is before all things, and in him all things hold together.
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\v 18 He is the head of the body, the church. He is the beginning and the firstborn from among the dead ones, so he has first place among all things.
\v 18 He is the head of the body, the church. He is the beginning and the firstborn from among the dead, so he has first place among all things.
\v 19 For God was pleased that all his fullness should live in him,
\v 20 and to reconcile through the Son all things to himself. God made peace through the blood of his cross. God reconciled all things to himself, whether the things on the earth or the things in heaven.
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\v 10 You have been filled in him, who is the head over every power and authority.
\v 11 In him you were also circumcised with a circumcision not done by humans in the removal of the body of flesh, but in the circumcision of Christ.
\v 12 You were buried with him in baptism, and in him you were raised up through faith in the power of God, who raised him from the dead ones.
\v 12 You were buried with him in baptism, and in him you were raised up through faith in the power of God, who raised him from the dead.
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\v 13 When you were dead in your trespasses and in the uncircumcision of your flesh, he made you alive together with him and forgave us all of our trespasses.

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\v 8 For from you the word of the Lord has rung out, and not only in Macedonia and Achaia—everywhere your faith in God has gone out. Therefore we do not need to say anything about it.
\v 9 For they themselves report what kind of coming we had among you. They tell how you turned to God from the idols to serve the living and true God.
\v 10 They report that you are waiting for his Son from heaven, whom he raised from the dead ones. This is Jesus, who frees us from the wrath to come.
\v 10 They report that you are waiting for his Son from heaven, whom he raised from the dead. This is Jesus, who frees us from the wrath to come.
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\v 7 Think about what I am saying, for the Lord will give you understanding in everything.
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\v 8 Remember Jesus Christ, from David's seed, who was raised from the dead ones. This is according to my gospel message,
\v 8 Remember Jesus Christ, from David's seed, who was raised from the dead. This is according to my gospel message,
\v 9 for which I am suffering to the point of being bound with chains as a criminal. But the word of God is not bound.
\v 10 Therefore I endure all things for those who are chosen, so that they also may obtain the salvation that is in Christ Jesus, with eternal glory.

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\v 1 So then, let us leave the beginning of the message of Christ and move forward to maturity. Let us not lay again the foundation of repentance from dead works and of faith in God,
\v 2 nor the foundation of teaching about baptisms, laying on of hands, the resurrection of the dead ones, and eternal judgment.
\v 2 nor the foundation of teaching about baptisms, laying on of hands, the resurrection of the dead, and eternal judgment.
\v 3 We will also do this if God permits.
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\v 17 It was by faith that Abraham, when he was tested, offered Isaac. It was his only son whom he offered, he who had received the promises.
\v 18 It was Abraham to whom it had been said, "It is through Isaac that your descendants will be named."
\v 19 Abraham reasoned that God was able to raise up Isaac from the dead ones, and figuratively speaking, it was from them that he received him back.
\v 19 Abraham reasoned that God was able to raise up Isaac from the dead, and figuratively speaking, it was from them that he received him back.
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\v 20 It was also by faith about things to come that Isaac blessed Jacob and Esau.
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\v 20 Now may the God of peace, who brought back from the dead ones the great shepherd of the sheep, our Lord Jesus, by the blood of the eternal covenant,
\v 20 Now may the God of peace, who brought back from the dead the great shepherd of the sheep, our Lord Jesus, by the blood of the eternal covenant,
\v 21 equip you with everything good to do his will, working in us what is pleasing to him, through Jesus Christ, to whom be the glory forever. Amen.
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\v 3 May the God and Father of our Lord Jesus Christ be praised! In his great mercy, he has given us new birth to a living hope through the resurrection of Jesus Christ from the dead ones.
\v 3 May the God and Father of our Lord Jesus Christ be praised! In his great mercy, he has given us new birth to a living hope through the resurrection of Jesus Christ from the dead.
\v 4 This is for an inheritance that will not perish, will not become stained, and will not fade away. It is reserved in heaven for you.
\v 5 You are protected by God's power through faith, for the salvation that is ready to be revealed in the last times.
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\v 20 Christ was chosen before the foundation of the world, but now he has been revealed to you in these last times.
\v 21 Through him you believe in God, who raised him from the dead ones and gave him glory, so that your faith and hope would be in God.
\v 21 Through him you believe in God, who raised him from the dead and gave him glory, so that your faith and hope would be in God.
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\v 22 You made your souls pure by obedience to the truth. This was for the purpose of sincere brotherly love; so love one another earnestly from the heart.

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\v 4 John, to the seven churches in Asia: May grace be to you and peace from the one who is, and who was, and who is to come, and from the seven spirits who are before his throne,
\v 5 and from Jesus Christ, who is the faithful witness, the firstborn from the dead ones, and the ruler of the kings of the earth. To the one who loves us and has released us from our sins by his blood—
\v 5 and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To the one who loves us and has released us from our sins by his blood—
\v 6 he has made us a kingdom, priests for his God and Father—to him be the glory and the power forever and ever. Amen.
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