forked from WycliffeAssociates/en_ulb
fix quotes in footnotes
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@ -106,7 +106,7 @@
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\p
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\p
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\v 43 You have heard that it was said, 'You must love your neighbor and hate your enemy.'
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\v 43 You have heard that it was said, 'You must love your neighbor and hate your enemy.'
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\v 44 But I say to you, love your enemies and pray for those who persecute you,
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\v 44 But I say to you, love your enemies and pray for those who persecute you,
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\f + \ft The best ancient copies omit \fqa "Bless those who curse you, do good to those who hate you." \f*
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\f + \ft The best ancient copies omit \fqa Bless those who curse you, do good to those who hate you. \f*
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\v 45 so that you may be sons of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.
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\v 45 so that you may be sons of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.
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@ -35,7 +35,7 @@
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\q2
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\q2
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\v 13 Do not bring us into temptation,
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\v 13 Do not bring us into temptation,
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\q2 but deliver us from the evil one.'
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\q2 but deliver us from the evil one.'
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\f + \ft The best ancient copies omit \fqa "For yours is the kingdom and the power and the glory forever. Amen"\f*
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\f + \ft The best ancient copies omit \fqa For yours is the kingdom and the power and the glory forever. Amen \f*
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\m
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\m
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\s5
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\s5
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@ -29,7 +29,7 @@
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\s5
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\s5
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\v 15 Do I not have the right to do as I want with what belongs to me? Or are you envious because I am generous?'
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\v 15 Do I not have the right to do as I want with what belongs to me? Or are you envious because I am generous?'
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\v 16 So the last will be first, and the first last."
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\v 16 So the last will be first, and the first last."
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\f + \ft The best ancient copies omit \fqa "Many are called, but few are chosen." \f*
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\f + \ft The best ancient copies omit \fqa Many are called, but few are chosen. \f*
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\s5
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\s5
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\p
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\p
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@ -80,11 +80,11 @@
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\s5
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\s5
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\v 42 Whoever causes one of these little ones who believes in me to stumble, it would be better for him to have a large millstone tied around his neck and be thrown into the sea.
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\v 42 Whoever causes one of these little ones who believes in me to stumble, it would be better for him to have a large millstone tied around his neck and be thrown into the sea.
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\v 43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed than to have two hands and to go into hell, into the unquenchable fire.
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\v 43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed than to have two hands and to go into hell, into the unquenchable fire.
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\v 44 \f + \ft The best ancient copies omit this phrase from verses 44 and 46, \fqa "where their worm does not die, and the fire is not put out" \f*
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\v 44 \f + \ft The best ancient copies omit this phrase from verses 44 and 46, \fqa where their worm does not die, and the fire is not put out \f*
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\s5
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\s5
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\v 45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame than to have your two feet and be thrown into hell.
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\v 45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame than to have your two feet and be thrown into hell.
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\v 46 \f + \ft The best ancient copies omit this phrase from verses 44 and 46, \fqa "where their worm does not die, and the fire is not put out" \f*
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\v 46 \f + \ft The best ancient copies omit this phrase from verses 44 and 46, \fqa where their worm does not die, and the fire is not put out \f*
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\s5
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\s5
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\v 47 If your eye causes you to stumble, tear it out. It is better for you to enter into the kingdom of God with one eye than to have two eyes and to be thrown into hell,
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\v 47 If your eye causes you to stumble, tear it out. It is better for you to enter into the kingdom of God with one eye than to have two eyes and to be thrown into hell,
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@ -42,7 +42,7 @@ point of blood;
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\v 18 For you have not come to a mountain that can be touched, a mountain of burning fire, darkness, gloom, and storm.
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\v 18 For you have not come to a mountain that can be touched, a mountain of burning fire, darkness, gloom, and storm.
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\v 19 You have not come to a trumpet blast, nor to a voice that speaks words whose hearers begged that not another word be spoken to them.
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\v 19 You have not come to a trumpet blast, nor to a voice that speaks words whose hearers begged that not another word be spoken to them.
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\v 20 For they could not endure what was commanded: "If even an animal touches the mountain, it must be stoned."
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\v 20 For they could not endure what was commanded: "If even an animal touches the mountain, it must be stoned."
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\f + \ft Some older versions read, \fqa "If even an animal touches the mountain, it must be stoned or shot with an arrow." \fqa* \f*
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\f + \ft Some older versions read, \fqa If even an animal touches the mountain, it must be stoned or shot with an arrow. \fqa* \f*
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\v 21 So fearful was this sight that Moses said, "I am terrified and am trembling."
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\v 21 So fearful was this sight that Moses said, "I am terrified and am trembling."
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\s5
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\s5
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@ -22,7 +22,7 @@
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Yes, Amen.
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Yes, Amen.
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\p
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\p
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\v 8 "I am the alpha and the omega," says the Lord God, "the one who is, and who was, and who is to come, the Almighty."
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\v 8 "I am the alpha and the omega," says the Lord God, "the one who is, and who was, and who is to come, the Almighty."
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\f + \ft Some versions read, \fqa "I am the alpha and the omega, the beginning and the end," says the Lord God. \fqa* \f*
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\f + \ft Some versions read, \fqa I am the alpha and the omega, the beginning and the end, says the Lord God. \fqa* \f*
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\s5
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\s5
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\p
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\p
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