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01/01.txt

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+<para style="p"> \v 1 Paul, a servant of Jesus Christ, called to be an apostle and set apart for the gospel of God, \v 2 which he promised beforehand by his prophets in the holy scriptures, \v 3 concerning his Son who was a descendant of David according to the flesh.

01/04.txt

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+\v 4 Through the Spirit of holiness he was declared with power to be the Son of God by the resurrection from the dead, Jesus Christ our Lord. \v 5 Through him we have received grace and apostleship for obedience of faith among all the nations, for the sake of his name. \v 6 Among these nations, you also have been called to belong to Jesus Christ.

01/07.txt

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-\v 7 Guko gajuandil ga romawa be kyari diwa agwapan ni ba zalaya deba
+\v 7 To all in Rome who are loved by God and called to be his holy people: Grace to you and peace from God our Father and the Lord Jesus Christ.</para>

01/08.txt

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+<para style="p"> \v 8 First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed throughout the whole world. \v 9 For God is my witness, whom I serve in my spirit in the gospel of his Son, of how continually I make mention of you. \v 10 I always request in my prayers that by any means I may at last be successful now by the will of God in coming to you.

01/11.txt

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+\v 11 For I desire to see you, that I may give you some spiritual gift, in order to strengthen you. \v 12 That is, I long to be mutually encouraged among you, through each other's faith, yours and mine.

01/13.txt

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+\v 13 Now I do not want you to be uninformed, brothers, that I often intended to come to you (but I was hindered until now), in order to have a harvest among you, just as I have had among the rest of the Gentiles. \v 14 I am a debtor both to Greeks and to foreigners, both to the wise and to the foolish. \v 15 So, as for me, I am ready to proclaim the gospel also to you who are in Rome.</para>

01/16.txt

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+<para style="p"> \v 16 For I am not ashamed of the gospel, for it is the power of God for salvation for everyone who believes, for the Jew first and for the Greek. \v 17 For in it God's righteousness is revealed from faith to faith, as it has been written, "The righteous will live by faith."</para>

01/18.txt

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+<para style="p"> \v 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who through unrighteousness hold back the truth. \v 19 This is because that which is known about God is visible to them. For God has enlightened them.

01/20.txt

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+\v 20 For his invisible qualities, namely his eternal power and divine nature, have been clearly seen, ever since the creation of the world, in the things that have been made. So they are without excuse. \v 21 This is because, although they knew about God, they did not glorify him as God, nor did they give him thanks. Instead, they became foolish in their thoughts, and their senseless hearts were darkened.

01/22.txt

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+\v 22 They claimed to be wise, but they became foolish. \v 23 They exchanged the glory of the imperishable God for the likenesses of an image of perishable man, of birds, of four-footed beasts, and of creeping things.</para>

01/24.txt

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+<para style="p"> \v 24 Therefore God gave them over to the lusts of their hearts for uncleanness, for their bodies to be dishonored among themselves. \v 25 It is they who exchanged the truth of God for a lie, and who worshiped and served the creation instead of the Creator, who is praised forever. Amen.</para>

01/26.txt

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+<para style="p"> \v 26 Because of this, God gave them over to dishonorable passions, for their women exchanged natural relations for those that were unnatural. \v 27 Likewise, the men also left their natural relations with women and burned in their lust for one another. These were men who committed shameless acts with men and received in themselves the penalty they deserved for their error.</para>

01/28.txt

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+<para style="p"> \v 28 Because they did not approve of having God in their awareness, he gave them up to a corrupted mind, for them to do those things that are not proper.

01/29.txt

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+\v 29 They have been filled with all unrighteousness, wickedness, covetousness, and malice. They are full of envy, murder, strife, deceit, and evil intentions. They are gossips, \v 30 slanderers, haters of God, insolent, arrogant, boastful, inventing ways of doing evil; they are disobedient to parents. \v 31 They are senseless, faithless, heartless, and unmerciful.

01/32.txt

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+\v 32 They understand the regulations of God, that those who practice such things are deserving of death. But not only do they do these things, they also approve of others who do them.</para>

01/title.txt

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-Gepii 1
+Chapter 1

02/01.txt

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+<para style="p"> \v 1 Therefore you are without excuse, you person, you who judge, for what you judge in another you condemn in yourself. For you who judge practice the same things. \v 2 But we know that God's judgment is according to truth when it falls on those who practice such things.

02/03.txt

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+\v 3 But consider this, you person, you who judge those who practice such things although you do the same things. Will you escape from the judgment of God? \v 4 Or do you think so little of the riches of his goodness, his delayed punishment, and his patience? Do you not know that his goodness is meant to lead you to repentance?

02/05.txt

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+\v 5 But it is to the extent of your hardness and unrepentant heart that you are storing up for yourself wrath on the day of wrath, that is, the day of the revelation of God's righteous judgment. \v 6 He will pay back to every person according to his actions: \v 7 to those who according to consistent, good actions have sought praise, honor, and incorruptibility, he will give eternal life.

02/08.txt

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+\v 8 But to those who are self-seeking, who disobey the truth but obey unrighteousness, wrath and fierce anger will come. \v 9 God will bring tribulation and distress on every human soul that has practiced evil, to the Jew first, and also to the Greek.

02/10.txt

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+\v 10 But praise, honor, and peace will come to everyone who practices good, to the Jew first, and also to the Greek. \v 11 For there is no favoritism with God. \v 12 For as many as have sinned without the law will also perish without the law, and as many as have sinned with respect to the law will be judged by the law.

02/13.txt

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+\v 13 For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be justified. \v 14 For when Gentiles, who do not have the law, do by nature the things of the law, they are a law to themselves, although they do not have the law.

02/15.txt

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+\v 15 By this they show that the actions required by the law are written in their hearts. Their conscience also bears witness to them, and their own thoughts either accuse or defend them to themselves \v 16 and also to God. That will happen on the day when God will judge the secrets of all people, according to my gospel, through Jesus Christ.</para>

02/17.txt

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+<para style="p"> \v 17 But if you call yourself a Jew and rest upon the law and boast in God, \v 18 and know his will and approve of what is excellent because you have been instructed from the law; \v 19 and if you are convinced that you yourself are a guide to the blind, a light to those who are in darkness, \v 20 a corrector of the foolish, a teacher of little children, and that you have in the law the form of knowledge and of the truth, then how does this affect the way you live your life?

02/21.txt

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+\v 21 You who teach others, do you not teach yourself? You who preach against stealing, do you steal? \v 22 You who say that one must not commit adultery, do you commit adultery? You who hate idols, do you rob temples?

02/23.txt

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+\v 23 You who boast in the law, do you dishonor God by breaking the law? \v 24 For "the name of God is blasphemed among the Gentiles because of you," just as it has been written.

02/25.txt

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+\v 25 For circumcision indeed benefits you if you obey the law, but if you break the law, your circumcision becomes uncircumcision. \v 26 If, then, the uncircumcised person keeps the requirements of the law, will not his uncircumcision be considered as circumcision? \v 27 And will not the one who is naturally uncircumcised condemn you if he keeps the law? This is because you have the written law and circumcision, yet you break the law!

02/28.txt

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+\v 28 For he is not a Jew who is merely one outwardly; neither is circumcision that which is merely outward in the flesh. \v 29 But he is a Jew who is one inwardly, and circumcision is that of the heart, in the Spirit, not in the letter. The praise of such a person comes not from people but from God.</para>

02/title.txt

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+Chapter 2

03/01.txt

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+<para style="p"> \v 1 Then what advantage does the Jew have? And what is the benefit of circumcision? \v 2 It is great in every way. First of all, the Jews were entrusted with revelation from God.

03/03.txt

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+\v 3 For what if some Jews were without faith? Will their unbelief abolish God's faithfulness? \v 4 May it never be. Instead, let God be found to be true, even though every man is a liar. As it has been written,</para> <para style="q1">"That you might be shown to be righteous in your words,</para> <para style="q1">and that you might prevail when you come into judgment."

03/05.txt

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+\v 5 But if our unrighteousness shows the righteousness of God, what can we say? Can we say that God is unrighteous to bring his wrath upon us? (I am using a human argument.) \v 6 May it never be! For then how would God judge the world?

03/07.txt

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+\v 7 But if the truth of God through my lie provides abundant praise for him, why am I still being judged as a sinner? \v 8 Why not say, as we are falsely reported to say, and as some affirm that we say, "Let us do evil, so that good may come"? The judgment on them is just.</para>

03/09.txt

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+<para style="p"> \v 9 What then? Are we excusing ourselves? Not at all. For we have already accused both Jews and Greeks, all of them, of being under sin. \v 10 This is as it is written:</para> <para style="q1">"There is no one righteous, not one.</para>

03/11.txt

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+<para style="q1"> \v 11 There is no one who understands.</para> <para style="q1">There is no one who seeks after God.</para> <para style="q1"> \v 12 They have all turned away. They together have become useless.</para> <para style="q1">There is no one who does good, no, not even one."</para>

03/13.txt

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+<para style="q1"> \v 13 "Their throat is an open grave.</para> <para style="q1">Their tongues have deceived.</para> <para style="q1">The poison of snakes is under their lips."</para> <para style="q1"> \v 14 "Their mouths are full of cursing and bitterness."</para>

03/15.txt

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+<para style="q1"> \v 15 "Their feet are swift to pour out blood.</para> <para style="q1"> \v 16 Destruction and suffering are in their paths.</para> <para style="q1"> \v 17 These people have not known a way of peace."</para> <para style="q1"> \v 18 "There is no fear of God before their eyes."</para>

03/19.txt

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+<para style="p"> \v 19 Now we know that whatever the law says, it speaks to the ones who are under the law. This is in order that every mouth may be shut, and the whole world held accountable to God. \v 20 This is because no flesh will be justified by the works of the law in his sight. For through the law comes the knowledge of sin.</para>

03/21.txt

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+<para style="p"> \v 21 But now apart from the law the righteousness of God has been made known. It was witnessed by the Law and the Prophets, \v 22 that is, the righteousness of God through faith in Jesus Christ for all those who believe. For there is no distinction.

03/23.txt

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+\v 23 For all have sinned and come short of the glory of God, \v 24 and they are freely justified by his grace through the redemption that is in Christ Jesus.

03/25.txt

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+\v 25 For God provided Christ Jesus as a propitiation through faith in his blood. He offered Christ as proof of his justice, because of his disregard of previous sins \v 26 in his patience. This all happened for the demonstration of his righteousness at this present time. This was so he could prove himself just, and to show that he justifies anyone because of faith in Jesus.</para>

03/27.txt

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+<para style="p"> \v 27 Where then is boasting? It is excluded. On what grounds? Of works? No, but on the grounds of faith. \v 28 We conclude then that a person is justified by faith without works of the law.

03/29.txt

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+\v 29 Or is God the God of Jews only? Is he not also the God of Gentiles? Yes, of Gentiles also. \v 30 If, indeed, God is one, he will justify the circumcision by faith, and the uncircumcision through faith.</para>

03/31.txt

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+<para style="p"> \v 31 Do we then nullify the law through faith? May it never be! Instead, we uphold the law.</para>

03/title.txt

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+Chapter 3

04/01.txt

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+<para style="p"> \v 1 What then will we say that Abraham, our forefather according to the flesh, found? \v 2 For if Abraham had been justified by works, he would have had a reason to boast, but not before God. \v 3 For what does the scripture say? "Abraham believed God, and it was counted to him as righteousness."

04/04.txt

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+\v 4 Now for him who works, what he is paid is not counted as a gift, but as what is owed. \v 5 But for him who does not work but instead believes in the one who justifies the ungodly, his faith is counted as righteousness.

04/06.txt

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+\v 6 David also pronounces blessing on the man to whom God counts righteousness without works. \v 7 He says,</para> <para style="q1">"Blessed are those whose lawless deeds are forgiven,</para> <para style="q1">and whose sins are covered.</para> <para style="q1"> \v 8 Blessed is the man against whom the Lord will not count sin."

04/09.txt

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+\v 9 Then is this blessing pronounced only on those of the circumcision, or also on those of the uncircumcision? For we say, "Faith was counted to Abraham as righteousness." \v 10 How was it counted to him? Was it before or after he had been circumcised? It was not after, but before!

04/11.txt

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+\v 11 Abraham received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe but have not been circumcised, so that righteousness would be counted to them. \v 12 He is also the father of the circumcised who not only are circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.</para>

04/13.txt

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+<para style="p"> \v 13 For the promise to Abraham and to his descendants that he would be heir of the world did not come through the law but through the righteousness of faith. \v 14 For if those who live by the law are to be the heirs, faith is made empty, and the promise is void. \v 15 For the law brings about wrath, but where there is no law, there is no trespass.

04/16.txt

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+\v 16 For this reason it is by faith, in order that the promise may rest on grace and be guaranteed to all of Abraham's descendants—not only to those who are under the law, but also to those who share the faith of Abraham. He is the father of us all, \v 17 as it is written, "I have made you the father of many nations." Abraham was in the presence of him whom he trusted, that is, God, who gives life to the dead and calls the things that do not exist into existence.

04/18.txt

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+\v 18 In hope he believed against hope, that he would become the father of many nations, according to what he had been told, "So will your descendants be." \v 19 Without becoming weak in faith, he considered his own body as dead (because he was about a hundred years old), and the deadness of Sarah's womb.

04/20.txt

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+\v 20 But because of God's promise, Abraham did not hesitate in unbelief. Instead, he was strengthened in faith and gave praise to God. \v 21 He was fully convinced that what God had promised, he was also able to accomplish. \v 22 Therefore this was also "counted to him as righteousness."

04/23.txt

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+\v 23 But the words "it was counted to him" were not written for his sake alone. \v 24 They were written also for us, and it will be counted to us who believe in him who raised Jesus our Lord from the dead. \v 25 This is the one who was delivered up for our trespasses and was raised for our justification.</para>

04/title.txt

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+Chapter 4

05/01.txt

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+<para style="p"> \v 1 Since we are justified by faith, we have peace with God through our Lord Jesus Christ. \v 2 Through him we also have our access by faith into this grace in which we stand, and we rejoice in the hope of the glory of God.

05/03.txt

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+\v 3 Not only this, but we also rejoice in our sufferings. We know that suffering produces endurance. \v 4 Endurance produces character, and character produces hope, \v 5 and hope does not disappoint because the love of God has been poured into our hearts through the Holy Spirit, who was given to us.

05/06.txt

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+\v 6 For while we were still weak, at the right time Christ died for the ungodly. \v 7 For one will hardly die for a righteous person, though perhaps someone would dare to die for a good person.

05/08.txt

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+\v 8 But God proves his own love toward us, because while we were still sinners, Christ died for us. \v 9 Much more, then, now that we are justified by his blood, we will be saved by it from the wrath of God.

05/10.txt

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+\v 10 For if, while we were enemies, we were reconciled to God through the death of his Son, much more, after having been reconciled, will we be saved by his life. \v 11 Not only this, but we also rejoice in God through our Lord Jesus Christ, through whom we now have received this reconciliation.</para>

05/12.txt

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+<para style="p"> \v 12 So then, as through one man sin entered into the world, in this way death entered through sin. And death spread to all people, because all sinned. \v 13 For until the law, sin was in the world, but there is no accounting for sin when there is no law.

05/14.txt

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+\v 14 Nevertheless, death ruled from Adam until Moses, even over those who did not sin like Adam's disobedience, who is a pattern of him who was to come.</para> <para style="p"> \v 15 But the gift is not like the trespass. For if by the trespass of one the many died, how much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound for the many!

05/16.txt

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+\v 16 For the gift is not like the outcome of that one man's sin. The judgment followed one trespass and brought condemnation, but the gift followed many trespasses and brought justification. \v 17 For if, by the trespass of the one, death ruled through the one, how much more will those who receive the abundance of grace and the gift of righteousness reign in life through the one, Jesus Christ.

05/18.txt

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+\v 18 So then, as one trespass led to condemnation for all people, so also through the one act of righteousness came justification and life for all people. \v 19 For as through the one man's disobedience the many were made sinners, even so through the obedience of the one will the many be made righteous.

05/20.txt

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+\v 20 But the law came in to increase the trespass. But where sin abounded, grace abounded even more. \v 21 This happened so that, as sin ruled in death, even so grace might rule through righteousness for everlasting life through Jesus Christ our Lord.</para>

05/title.txt

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+Chapter 5

06/01.txt

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+<para style="p"> \v 1 What then will we say? Should we continue in sin so that grace may abound? \v 2 May it never be. We who died to sin, how can we still live in it? \v 3 Do you not know that as many as were baptized into Christ Jesus were baptized into his death?

06/04.txt

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+\v 4 We were buried, then, with him through baptism into death. This happened in order that just as Christ was raised from the dead by the glory of the Father, so also we might walk in newness of life. \v 5 For if we have become united with him in the likeness of his death, we will also be united with his resurrection.

06/06.txt

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+\v 6 We know this, that our old man was crucified with him in order that the body of sin might be destroyed. This happened so that we should no longer be enslaved to sin. \v 7 He who has died is declared righteous with respect to sin.

06/08.txt

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+\v 8 But if we have died with Christ, we believe that we will also live together with him. \v 9 We know that since Christ has been raised from the dead, he cannot die again; death no longer has authority over him.

06/10.txt

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+\v 10 For in regard to the death that he died to sin, he died once for all. However, the life that he lives, he lives for God. \v 11 In the same way, you also must consider yourselves to be dead to sin, but alive to God in Christ Jesus.</para>

06/12.txt

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+<para style="p"> \v 12 Therefore do not let sin rule in your mortal body so that you obey its lusts. \v 13 Do not present the parts of your body to sin, to be tools used for unrighteousness. But present yourselves to God as those who have been brought from death to life, and present the parts of your body to God as tools to be used for righteousness. \v 14 Do not allow sin to rule over you. For you are not under law, but under grace.</para>

06/15.txt

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+<para style="p"> \v 15 What then? Shall we sin because we are not under law, but under grace? May it never be. \v 16 Do you not know that if you present yourselves as slaves, you are slaves to the one whom you obey? You are either slaves to sin, which leads to death, or slaves to obedience, which leads to righteousness.

06/17.txt

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+\v 17 But thanks be to God! For you were slaves of sin, but you have obeyed from the heart the pattern of teaching that you were given. \v 18 You have been made free from sin, and you have been made slaves of righteousness.

06/19.txt

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+\v 19 I speak like a man because of the weakness of your flesh. For just as you presented the parts of your body as slaves to uncleanness and to evil, in the same way, now present the parts of your body as slaves to righteousness for sanctification. \v 20 For when you were slaves of sin, you were free from righteousness. \v 21 At that time, what fruit then did you have of the things of which you are now ashamed? For the outcome of those things is death.

06/22.txt

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+\v 22 But now that you have been made free from sin and are enslaved to God, you have your fruit for sanctification. The result is eternal life. \v 23 For the wages of sin are death, but the gift of God is eternal life in Christ Jesus our Lord.</para>

06/title.txt

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+Chapter 6

07/01.txt

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+<para style="p"> \v 1 Or do you not know, brothers (for I am speaking to people who know about law), that the law controls a person for as long as he lives?

07/02.txt

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+\v 2 For the married woman is bound by law to the husband while he lives, but if the husband dies, she is released from the law of marriage. \v 3 So then, while her husband is living, if she lives with another man, she will be called an adulteress. But if the husband dies, she is free from the law, so she is not an adulteress if she lives with another man.

07/04.txt

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+\v 4 Therefore, my brothers, you were also made dead to the law through the body of Christ. This is so that you could be joined to another, that is, to him who was raised from the dead, in order that we might produce fruit for God. \v 5 For when we were in the flesh, the sinful passions, aroused by the law, were at work in the parts of our body to bear fruit for death.

07/06.txt

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+\v 6 But now we have been released from the law. We have died to that by which we were held. This is so that we might serve in newness of the Spirit, and not in oldness of the letter.</para>

07/07.txt

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+<para style="p"> \v 7 What will we say then? Is the law itself sin? May it never be. However, I would never have known sin, if it were not through the law. For I would not have known covetousness unless the law said, "You must not covet." \v 8 But sin took the opportunity through the commandment and brought about every lust in me. For without the law, sin is dead.

07/09.txt

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+\v 9 At one time I was alive without the law, but when the commandment came, sin regained life, and I died. \v 10 The commandment that was to bring life turned out to be death for me.

07/11.txt

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+\v 11 For sin took the opportunity through the commandment and deceived me. Through the commandment it killed me. \v 12 So the law is holy, and the commandment is holy, righteous, and good.</para>

07/13.txt

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+<para style="p"> \v 13 So did what is good become death to me? May it never be. But sin, in order that it might be shown to be sin, produced death in me through what was good, and through the commandment sin might become sinful beyond measure. \v 14 For we know that the law is spiritual, but I am of the flesh. I have been sold under slavery to sin.

07/15.txt

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+\v 15 For what I do, I do not really understand. For what I want to do, I do not do, and what I hate, I do. \v 16 But if I do what I do not want, I agree with the law that the law is good.

07/17.txt

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+\v 17 But now it is no longer I who do it, but the sin that lives in me. \v 18 For I know that in me, that is in my flesh, lives no good thing. For the desire for good is with me, but I cannot do it.

07/19.txt

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+\v 19 For the good that I want, I do not do, but the evil that I do not want, that I do. \v 20 Now if I do what I do not want to do, then it is no longer I who am acting, but rather sin that lives in me. \v 21 So, I find this law: When I want to do good, evil is present with me.

07/22.txt

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+\v 22 For I rejoice in the law of God with the inner man. \v 23 But I see a different law in the parts of my body. It fights against that new law in my mind. It takes me captive by the law of sin that is in the parts of my body.

07/24.txt

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+\v 24 I am a miserable man! Who will deliver me from this body of death? \v 25 But thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind. However, with the flesh I serve the law of sin.</para>

07/title.txt

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+Chapter 7

08/01.txt

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+<para style="p"> \v 1 There is therefore now no condemnation for those who are in Christ Jesus. \v 2 For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death.

08/03.txt

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+\v 3 For what the law was unable to do because it was weak through the flesh, God did. He sent his own Son in the likeness of sinful flesh to be an offering for sin, and he condemned sin in the flesh. \v 4 He did this in order that the requirements of the law might be fulfilled in us, we who walk not according to the flesh, but according to the Spirit. \v 5 Those who live according to the flesh pay attention to the things of the flesh, but those who live according to the Spirit pay attention to the things of the Spirit.

08/06.txt

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+\v 6 For the mind set on the flesh is death, but the mind set on the Spirit is life and peace. \v 7 The mind set on the flesh is hostile toward God, for it does not submit to God's law, nor is it able to do so. \v 8 Those who are in the flesh cannot please God.

08/09.txt

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+\v 9 However, you are not in the flesh but in the Spirit, if indeed God's Spirit lives in you. But if anyone does not have the Spirit of Christ, he does not belong to him. \v 10 If Christ is in you, the body is dead with respect to sin, but the spirit is alive with respect to righteousness.

08/11.txt

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+\v 11 If the Spirit of him who raised Jesus from the dead lives in you, he who raised Christ from the dead will give life also to your mortal bodies through his Spirit, who lives in you.</para>

08/12.txt

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+<para style="p"> \v 12 So then, brothers, we are debtors, but not to the flesh to live according to the flesh. \v 13 For if you live according to the flesh, you are about to die, but if by the Spirit you put to death the body's actions, you will live.

08/14.txt

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+\v 14 For as many as are led by the Spirit of God, these are sons of God. \v 15 You did not receive a spirit of slavery so that you live in fear again; but you received the Spirit of adoption, by which we cry, "Abba, Father!"

08/16.txt

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+\v 16 The Spirit himself bears witness with our spirit that we are children of God. \v 17 If we are children, then we are also heirs, heirs of God. And we are joint heirs with Christ, if indeed we suffer with him so that we may also be glorified with him.</para>