"Manuscripts" to "ancient copies"

This commit is contained in:
Henry Whitney 2016-08-02 16:50:39 -04:00
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commit 6b8c40b0e6
7 changed files with 7 additions and 7 deletions

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\v 16 David told the leaders of the descendants of Levi to appoint some of their relatives to sing and play lyres, harps, and cymbals, and to sing joyful songs while they were carrying the sacred chest. \v 16 David told the leaders of the descendants of Levi to appoint some of their relatives to sing and play lyres, harps, and cymbals, and to sing joyful songs while they were carrying the sacred chest.
\p \p
\v 17 So they appointed Heman and his relatives Asaph and Ethan. Heman son of Joel; Asaph son of Berekiah. Ethan son of Kushaiah, was a descendant of Merari. \v 17 So they appointed Heman and his relatives Asaph and Ethan. Heman son of Joel; Asaph son of Berekiah. Ethan son of Kushaiah, was a descendant of Merari.
\v 18 There was also another group of descendants of Levi who were appointed: Zechariah, \f + \ft Some Hebrew manuscripts add the name "Ben," perhaps the name of Zechariah's father was omitted. \f* Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, and two of the temple gatekeepers, Obed Edom and Jeiel. \v 18 There was also another group of descendants of Levi who were appointed: Zechariah, \f + \ft Some ancient copies add the name "Ben," perhaps the name of Zechariah's father was omitted. \f* Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, and two of the temple gatekeepers, Obed Edom and Jeiel.
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\v 45 If you are wanting to use one of your feet to sin, do not use it! Even if you have to cut off your foot to avoid sinning, do it! It is good that you live eternally, even though you lack one of your feet while you are here on earth. But it is not good that you sin and as a result for God to throw your whole body into hell. \v 45 If you are wanting to use one of your feet to sin, do not use it! Even if you have to cut off your foot to avoid sinning, do it! It is good that you live eternally, even though you lack one of your feet while you are here on earth. But it is not good that you sin and as a result for God to throw your whole body into hell.
\v 46 \f + \ft The best earliest manuscripts do not have verse 46 \f* \v 46 \f + \ft The best ancient copies do not have verse 46 \f*
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\v 47 If because of what you see you are tempted to sin, stop looking at those things! Even if you have to gouge out your eye and throw it away to avoid sinning, do it! It is better to have only one eye and for God to agree to rule over you, than him to throw you with two eyes into hell. \v 47 If because of what you see you are tempted to sin, stop looking at those things! Even if you have to gouge out your eye and throw it away to avoid sinning, do it! It is better to have only one eye and for God to agree to rule over you, than him to throw you with two eyes into hell.

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\v 66 While Peter was outside in the courtyard of the high priest's house, one of the girls who worked for the high priest came near him. \v 66 While Peter was outside in the courtyard of the high priest's house, one of the girls who worked for the high priest came near him.
\v 67 When she saw Peter warming himself beside the fire, she looked at him closely. Then she said, "You also were with Jesus, that man from Nazareth!" \v 67 When she saw Peter warming himself beside the fire, she looked at him closely. Then she said, "You also were with Jesus, that man from Nazareth!"
\v 68 But he denied it by saying, "I do not know what you are talking about! I understand nothing of it!" Then he went away from there to the gate of the courtyard. \v 68 But he denied it by saying, "I do not know what you are talking about! I understand nothing of it!" Then he went away from there to the gate of the courtyard.
\f + \ft Some manuscripts add, "And the rooster crowed," but the best manuscripts do not have this phrase. \f* \f + \ft Some ancient copies add, "And the rooster crowed," but the best ancient copies do not have this phrase. \f*
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\v 69 The servant girl saw him there and said again to the people who were standing nearby, "This man is one of those who have been with that man they arrested." \v 69 The servant girl saw him there and said again to the people who were standing nearby, "This man is one of those who have been with that man they arrested."

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\v 25 It was nine o'clock in the morning when they crucified him. \v 25 It was nine o'clock in the morning when they crucified him.
\v 26 They attached to the cross above Jesus' head a sign on which it had been written the reason why they were nailing him to the cross. It said, "The King of the Jews." \v 26 They attached to the cross above Jesus' head a sign on which it had been written the reason why they were nailing him to the cross. It said, "The King of the Jews."
\v 27 They also nailed to crosses two men who were robbers. They nailed one to a cross at the right side of Jesus and one to a cross at his left side. \v 27 They also nailed to crosses two men who were robbers. They nailed one to a cross at the right side of Jesus and one to a cross at his left side.
\v 28 \f + \ft The best earliest manuscripts do not have verse 28 \f* \v 28 \f + \ft The best ancient copies do not have verse 28 \f*
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\v 29 The people who were passing by insulted him by shaking their heads at him. They said, "Aha! You said that you would destroy the temple and then you would build it again within three days. \v 29 The people who were passing by insulted him by shaking their heads at him. They said, "Aha! You said that you would destroy the temple and then you would build it again within three days.

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\v 9 After they heard what he said, those who were questioning him started walking away, one by one, the older ones first and then the younger ones. They knew they were all sinners. Finally only Jesus was there with the woman. \v 9 After they heard what he said, those who were questioning him started walking away, one by one, the older ones first and then the younger ones. They knew they were all sinners. Finally only Jesus was there with the woman.
\v 10 Jesus stood up and asked her, "Woman, where are those who accuse you? Has no one brought a charge against you that you must be punished?" \v 10 Jesus stood up and asked her, "Woman, where are those who accuse you? Has no one brought a charge against you that you must be punished?"
\v 11 She said, "No, sir, no one." Then Jesus said, "I do not condemn you either. Go home now, and from now on, do not sin like this anymore!"] \v 11 She said, "No, sir, no one." Then Jesus said, "I do not condemn you either. Go home now, and from now on, do not sin like this anymore!"]
\f + \ft The best earliest manuscripts do not have John 7:35-8:11 \f* \f + \ft The best ancient copies do not have John 7:35-8:11 \f*

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\v 28 Therefore, you should know that God is offering to save the non-Jews, and they will listen." \v 28 Therefore, you should know that God is offering to save the non-Jews, and they will listen."
\v 29 \f + \ft Acts 28:29 - the oldest and most accurate Greek manuscripts of the book of Acts do not include the additional words found in Acts 28:29; and for that reason they are not included here. \f* \v 29 \f + \ft Acts 28:29 - the oldest and most accurate ancient copies of the book of Acts do not include the additional words found in Acts 28:29; and for that reason they are not included here. \f*
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\v 7 You created humans a little less important than the angels, \v 7 You created humans a little less important than the angels,
\q Yet you have greatly honored them, as people honor kings. \q Yet you have greatly honored them, as people honor kings.
\f + \ft \f + \ft
Some manuscripts add: Some ancient copies add:
"...and you have put him in charge of the things you have made." "...and you have put him in charge of the things you have made."
\f* \f*
\q \q