forked from WycliffeAssociates/en_udb
UDB align with ULB spelling
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@ -917,7 +917,7 @@ But Joshua answered, "Who are you? Where do you actually come from?"
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\s5
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\v 42 The tribe of Judah was also assigned these cities in the central part of the western foothills: Libnah, Ether, Ashan,
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\v 43 Iphtah, Ashnah, Nezib,
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\v 44 Keilah, Aczib, and Mareshah. There were nine cities, together with their surrounding villages.
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\v 44 Keilah, Akzib, and Mareshah. There were nine cities, together with their surrounding villages.
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\pi
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\s5
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@ -1160,7 +1160,7 @@ But Joshua answered, "Who are you? Where do you actually come from?"
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\v 28 From there it extended west to the cities of Abdon, Rehob, Hammon, and Kanah and continued to Sidon, which was a very large city.
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\s5
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\v 29 From Sidon, the border extended south toward Ramah and to the very large city of Tyre that had strong walls around it. From there the border extended west to Hosah and ended at the Mediterranean Sea, in the region of Aczib,
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\v 29 From Sidon, the border extended south toward Ramah and to the very large city of Tyre that had strong walls around it. From there the border extended west to Hosah and ended at the Mediterranean Sea, in the region of Akzib,
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\v 30 Ummah, Aphek, and Rehob. Altogether there were twenty-two cities, together with their surrounding villages.
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\m
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@ -81,8 +81,13 @@
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\v 30 The men of the tribe of Zebulun did not force the Canaanites who were living in the cities of Kitron and Nahalol to leave. They stayed there and lived with the tribe of Zebulun, but the people of Zebulun forced them to work for them as their slaves.
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\s5
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<<<<<<< HEAD
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\v 31 The men of the tribe of Asher did not force the Canaanites who lived in the cities of Akko, Sidon, Ahlab, Aczib, Helbah, Aphek, and Rehob to leave.
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\v 32 So the tribe of Asher lived with the Canaanites (those who were still there) and did not make them leave.
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=======
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\v 31 The men of the tribe of Asher did not force the Canaanites who lived in Akko, Sidon, Ahlab, Akzib, Helbah, Aphek and Rehob cities to leave.
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\v 32 So the tribe of Asher lived with the Canaanites (those who were still there), and did not make them leave.
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>>>>>>> UDB align with ULB spelling
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\s5
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\v 33 The men of the tribe of Naphtali did not compel the people who lived in the cities of Beth Shemesh and Beth Anath to leave, so they continued to live with the Canaanites in those cities, but the Canaanites were forced to work as the slaves of Naphtali.
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@ -2636,7 +2636,7 @@ I will enable their enemies to strike them with swords until I have destroyed th
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\v 21 When King Jehoiakim and his army officers and officials heard what Uriah was saying, the king sent someone to kill Uriah. But Uriah heard about it, and became very afraid, and he escaped to Egypt.
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\s5
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\v 22 Then King Jehoiakim sent Elnathan son of Acbor along with several other men to Egypt.
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\v 22 Then King Jehoiakim sent Elnathan son of Akbor along with several other men to Egypt.
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\v 23 They captured Uriah and took him back to Jerusalem to King Jehoiakim. The king then commanded a soldier to kill Uriah with a sword. Then they buried his corpse in a place where poor people are buried.
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\v 24 However, Ahikam son of Shaphan defended me, and persuaded the officials not to allow the mob to murder Jeremiah.
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@ -3375,7 +3375,7 @@ I will enable their enemies to strike them with swords until I have destroyed th
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\s5
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\p
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\v 11 When Micaiah son of Gemariah, and grandson of Shaphan, heard these messages from Yahweh,
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\v 12 he went down to the secretary's room in the palace, where all the king's officials were meeting. Elishama the king's secretary was there. Delaiah son of Shemaiah, Elnathan son of Acbor, Gemariah, Zedekiah son of Hananiah, and all the other officials of the king were also there.
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\v 12 he went down to the secretary's room in the palace, where all the king's officials were meeting. Elishama the king's secretary was there. Delaiah son of Shemaiah, Elnathan son of Akbor, Gemariah, Zedekiah son of Hananiah, and all the other officials of the king were also there.
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\s5
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\v 13 When Micaiah told them about the messages that Baruch had been reading to the people,
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