removed double spaces
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@ -6,7 +6,7 @@
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\s5
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\v 3 When the queen of Sheba saw Solomon's wisdom and the palace that he had built,
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\v 4 the food on his table, the seating of his servants, the work of his servants and their clothing, also his cupbearers and their clothing, and the burnt offerings he made at \f + \ft Some scholars suggest an alternative reading of the phrase \fqa the burnt offerings he made at \fqa* to say, \fqa the ascent by which he went up to.\f* the house of Yahweh, and there was no more breath in her.
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\v 4 the food on his table, the seating of his servants, the work of his servants and their clothing, also his cupbearers and their clothing, and the burnt offerings he made at \f + \ft Some scholars suggest an alternative reading of the phrase \fqa the burnt offerings he made at \fqa* to say, \fqa the ascent by which he went up to.\f* the house of Yahweh, and there was no more breath in her.
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\s5
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\v 5 She said to the king, "It is true, the report that I heard in my own land of your words and your wisdom.
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@ -8,7 +8,7 @@
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\s5
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\v 4 For God said, 'Honor your father and your mother,' and 'He who speaks evil of his father or mother, will surely die.'
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\v 5 But you say, 'Whoever says to his father or mother "Whatever help you would have received from me is now a gift given to God,"'
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\v 6 that person does not need to honor his father. In this way you have made void the word of God \f + \ft The best ancient copies have \fqa the word of God \fqa* but some have \fqa the commandment.\f* for the sake of your traditions.
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\v 6 that person does not need to honor his father. In this way you have made void the word of God \f + \ft The best ancient copies have \fqa the word of God \fqa* but some have \fqa the commandment.\f* for the sake of your traditions.
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\s5
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\v 7 You hypocrites! Well did Isaiah prophesy about you when he said,
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@ -54,7 +54,7 @@ They stumble because they disobey the word—which is what they were destined to
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\p
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\v 18 Servants, be subject to your masters with all respect. Be subject not only to the good and gentle masters, but also to the malicious ones.
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\v 19 For it is praiseworthy if anyone endures pain while suffering injustice because of his awareness of God.
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\v 20 For how much credit is there if you sin and then endure while being punished? But if you have done good and then you suffer while being punished, this is worthy of praise from God.
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\v 20 For how much credit is there if you sin and then endure while being punished? But if you have done good and then you suffer while being punished, this is worthy of praise from God.
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\s5
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\v 21 For it is to this that you were called, because Christ also suffered for you. He left an example for you to follow in his steps.
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