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\s5
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\s5
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\p
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\p
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\v 33 His father and mother \f + \ft Some ancient copies add -to the text the name of his father, \fqa Joseph \fqa* ; and some omit the mention of the mother. The most reliable copies have \fqa his father and mother. \f* were amazed at what was said about him.
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\v 33 His father and mother \f + \ft Some ancient copies add to the text the name of his father, \fqa Joseph \fqa* ; and some omit the mention of the mother. The most reliable copies have \fqa his father and mother. \f* were amazed at what was said about him.
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\v 34 Simeon blessed them and said to Mary his mother, "Behold, this child is appointed for the downfall and rising up of many people in Israel and for a sign that is rejected—
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\v 34 Simeon blessed them and said to Mary his mother, "Behold, this child is appointed for the downfall and rising up of many people in Israel and for a sign that is rejected—
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\v 35 and a sword will pierce your own soul—so that the thoughts of many hearts may be revealed."
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\v 35 and a sword will pierce your own soul—so that the thoughts of many hearts may be revealed."
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\s5
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\s5
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\p
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\p
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\v 21 Tell me, you who desire to be under the law, do you not listen to the law?
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\v 21 Tell me, you who desire to be under the law, do you not listen to the law?
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\v 22 For it is written that Abraham had two sons, one by the slave girl and one by the free woman.
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\v 22 For it is written that Abraham had two sons, one by the slave girl and one by the free woman.
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\v 23 But the one was born by the slave girl according to the flesh, but the other was born by the free woman through promise.
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\v 23 One was born by the slave girl according to the flesh, but the other was born by the free woman through promise.
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\s5
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\s5
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\v 24 These things may be interpreted as an allegory, for these women represent two covenants. One of them is from Mount Sinai and she gives birth to children who are slaves. This is Hagar.
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\v 24 These things may be interpreted as an allegory, for these women represent two covenants. One of them is from Mount Sinai and she gives birth to children who are slaves. This is Hagar.
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\q "Rejoice, you barren one who does not give birth;
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\q "Rejoice, you barren one who does not give birth;
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\q cry out and shout for joy, you who are not suffering the pains of childbirth;
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\q cry out and shout for joy, you who are not suffering the pains of childbirth;
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\q because the children of the abandoned woman are more numerous
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\q because the children of the abandoned woman are more numerous
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\q than the woman who has a husband."
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\q than those of the woman who has a husband."
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\m
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\m
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\p
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\p
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Reference in New Issue