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Rom 4:10, 11, 12, 13, 23, 24

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TomWarren 2018-06-08 10:45:38 -04:00
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\v 9 Then is this blessing pronounced only on those of the circumcision, or also on those of the uncircumcision? For we say, "Faith was counted to Abraham as righteousness."
\v 10 So how was it counted? When Abraham was in circumcision, or in uncircumcision? It was not in circumcision, but in uncircumcision.
\v 10 How was it counted to him? Was it before or after he had been circumcised? It was not after, but before!
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\v 11 Abraham received the sign of circumcision. This was a seal of the righteousness of the faith that he had already possessed when he was in uncircumcision. The result of this sign was that he became the father of all those who believe, even if they are in uncircumcision. This means that righteousness will be counted for them.
\v 12 This also meant that Abraham became the father of the circumcision for those who are not only circumcised but also for those who follow in the steps of faith of our father Abraham before he was circumcised.
\v 11 Abraham received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe but have not been circumcised, so that righteousness would be counted to them.
\v 12 He is also the father of the circumcised who not only are circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised
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\v 22 Therefore this was also "counted to him as righteousness."
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\v 23 Now it was not written only for his benefit, that it was counted for him.
\v 24 It was written also for us, for whom it will be counted, we who believe in him who raised Jesus our Lord from the dead.
\v 23 But the words "it was counted to him" were not written for his sake alone.
\v 24 It was written also for us, and it will be counted to us who believe in him who raised Jesus our Lord from the dead.
\v 25 This is the one who was delivered up for our trespasses and was raised for our justification.
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\v 25 For I do not want you to be uninformed, brothers, of this mystery, so that you may not be wise in your own thinking: a partial hardening has come upon Israel, until the full number of the Gentiles has come in.
\v 25 For I do not want you to be uninformed, brothers, of this mystery, so that you may not be wise in your own thinking: A partial hardening has come upon Israel until the full number of the Gentiles comes in.
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\v 26 Thus all Israel will be saved, just as it is written: