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Merge remote-tracking branch 'refs/remotes/origin/master' into ReformatPoetry

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Tom Warren 2016-12-20 09:44:11 -05:00
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00.usfm
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\id REV Unlocked Literal Bible
\ide UTF-8
\h Revelation
\toc3 Rev
\h Revelation
\toc3 Rev
\mt The Revelation to Saint John

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\id GEN Unlocked Literal Bible
\ide UTF-8
\h Genesis
\toc1 The Book of Genesis
\h Genesis
\toc1 The Book of Genesis
\toc2 Genesis
\toc3 Gen
\toc3 Gen
\mt The First Book of Moses, called Genesis

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\p
\v 1 In the beginning God created the heavens and the earth.
\v 2 The earth was without form and empty. Darkness was upon the surface of the deep. The Spirit of God was moving above the surface of the waters.
\s5
\v 3 God said, "Let there be light," and there was light.
\v 4 God saw the light, that it was good. He divided the light from the darkness.
@ -40,8 +39,8 @@
\s5
\p
\v 20 God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the expanse of the sky."
\v 21 God created the great sea creatures, as well as every living creature after its kind, creatures that move and with which the waters swarm, and every winged bird after its kind. God saw that it was good.
\v 20 God said, "Let the waters be filled with great numbers of living creatures, and let birds fly above the earth in the expanse of the sky."
\v 21 God created the great sea creatures, as well as every living creature after its kind, creatures that move and which fill the waters everywhere, and every winged bird after its kind. God saw that it was good.
\s5
\v 22 God blessed them, saying, "Be fruitful and multiply, and fill the waters in the seas. Let birds multiply on the earth."
@ -54,7 +53,7 @@
\s5
\v 26 God said, "Let us make man in our image, after our likeness. Let them have dominion over the fish of the sea, over the birds of the sky, over the livestock, over all the earth, and over every creeping thing that creeps on the earth."
\f + \ft Some ancient copies have: \fqa ... Over the livestock, over all the animals of the earth, and over every creeping thing that creeps on the earth. \fqb \f*
\f + \ft Some ancient copies have: \fqa ... Over the livestock, over all the animals of the earth, and over every creeping thing that creeps on the earth. \fqb \f*
\v 27 God created man in his own image. In his own image he created him. Male and female he created them.
\s5

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\s5
\p
\v 18 Then Yahweh God said, "It is not good that the man should be alone. I will make him a helper corresponding to him."
\v 18 Then Yahweh God said, "It is not good that the man should be alone. I will make him a helper suitable for him."
\v 19 Out of the ground Yahweh God formed every animal of the field and every bird of the sky. Then he brought them to the man to see what he would call them. Whatever the man called each living creature, that was its name.
\v 20 The man gave names to all the livestock, to all the birds of the sky, and to every beast of the field. But for the man himself there was found no helper corresponding to him.
\v 20 The man gave names to all the livestock, to all the birds of the sky, and to every beast of the field. But for the man himself there was found no helper suitable for him.
\s5
\v 21 Yahweh God caused a deep sleep to fall upon the man, so the man slept. Yahweh God took one of his ribs and closed up the flesh where he took the rib.
\v 22 With the rib that Yahweh God had taken from the man, he made a woman and brought her to the man.
\v 23 The man said,
\q "This time, this one is bone of my bones, and flesh of my flesh.
\v 23 The man said,
\q "This time, this one is bone of my bones, and flesh of my flesh.
\q She will be called 'woman,' because she was taken out of man."
\m

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\s5
\v 12 The man said, "The woman whom you gave to be with me, she gave me fruit from the tree, and I ate it."
\v 13 Yahweh God said to the woman, "What is this you have done?" The woman said, "The serpent deceived me, and I ate."
\v 13 Yahweh God said to the woman, "What is this you have done?" The woman said, "The serpent lied to me, and I ate."
\m
\s5
\v 14 Yahweh God said to the serpent,
\q "Because you have done this,
\q cursed are you alone among all the livestock
\q and all the beasts of the field.
\q It is on your belly that you will go,
\v 14 Yahweh God said to the serpent,
\q "Because you have done this,
\q cursed are you alone among all the livestock
\q and all the beasts of the field.
\q It is on your stomach that you will go,
\q and it is dust that you will eat all the days of your life.
\q
\v 15 I will put hostility between you and the woman,
\q and between your seed and her seed.
\v 15 I will put hostility between you and the woman,
\q and between your seed and her seed.
\q He will bruise your head, and you will bruise his heel."
\m
\s5
\v 16 To the woman he said,
\q "I will greatly multiply your pain in having children;
\v 16 To the woman he said,
\q "I will greatly multiply your pain in having children;
\q it is in pain that you will give birth to children.
\q Your desire will be for your husband, but he will rule over you."
\m
\s5
\v 17 To Adam he said,
\q "Because you have listened to the voice of your wife,
\q and have eaten from the tree, concerning which I commanded you,
\q saying, 'You may not eat from it,'
\q cursed is the ground because of you;
\q in painful toil you will eat from it all the days of your life.
\v 17 To Adam he said,
\q "Because you have listened to the voice of your wife,
\q and have eaten from the tree, concerning which I commanded you,
\q saying, 'You may not eat from it,'
\q cursed is the ground because of you;
\q through painful work you will eat from it all the days of your life.
\q
\v 18 It will produce thorns and thistles for you,
\v 18 It will produce thorns and thistles for you,
\q and you will eat the plants of the field.
\q
\v 19 By the sweat of your face you will eat bread,
\q
until you return to the ground, for out of it you were taken.
\q
until you return to the ground, for out of it you were taken.
\q For dust you are, and to dust you will return."
\m

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\s5
\v 8 Cain spoke to Abel his brother. It came about that while they were in the fields, Cain rose up against Abel his brother and killed him.
\f + \ft The best ancient copies read in this way. However, some old translations and some modern translations read, \fqa Cain said to Abel his brother, "Let us go into the fields." It came about that while they were in the fields, Cain rose up against Abel his brother and killed him. \f*
\f + \ft The best ancient copies read in this way. However, some old translations and some modern translations read, \fqa Cain said to Abel his brother, "Let us go into the fields." It came about that while they were in the fields, Cain rose up against Abel his brother and killed him. \f*
\p
\v 9 Then Yahweh said to Cain, "Where is Abel your brother?" He said, "I do not know. Am I my brother's keeper?"
@ -46,7 +46,7 @@
\v 22 As for Zillah, she bore Tubal Cain, the forger of tools of bronze and iron. The sister of Tubal Cain was Naamah.
\s5
\v 23 Lamech said to his wives,
\v 23 Lamech said to his wives,
\q "Adah and Zillah, listen to my voice; you wives of Lamech, listen to what I say.
\q For I have killed a man for wounding me, a young man for bruising me.
\q

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\s5
\p
\v 28 When Lamech had lived 182 years, he became the father of a son.
\v 29 He called his name Noah, saying, "This one will give us rest from our work and from the toil of our hands, which we must do because of the ground that Yahweh has cursed."
\v 29 He called his name Noah, saying, "This one will give us rest from our work and from the painful labor of our hands, which we must do because of the ground that Yahweh has cursed."
\s5
\v 30 Lamech lived 595 years after he became the father of Noah. He became the father of more sons and daughters.

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\v 3 Yahweh said, "My spirit will not remain in mankind forever, for they are flesh. They will live 120 years."
\s5
\v 4 Giants were on the earth in those days, and also afterward. This happened when the sons of God married daughters of men, and they had children with them. These were the mighty men of old, men of renown.
\v 4 Giants were on the earth in those days, and also afterward. This happened when the sons of God married daughters of men, and they had children with them. These were the mighty men of old, men of renown.
\s5
\p
\v 5 Yahweh saw that the wickedness of mankind was great in the earth, and that every inclination of the thoughts of their hearts was only evil continually.

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\v 16 The animals that went in were male and female of all flesh; they entered in just as God had commanded him. Then Yahweh shut the door after them.
\s5
\v 17 Then the flood came upon the earth for forty days, and the water increased and lifted up the ark. It rose up from upon the earth.
\v 18 The water came in torrents and greatly increased upon the earth, and the ark floated upon the surface of the water.
\v 17 Then the flood came upon the earth for forty days, and the water increased and lifted the ark and raised it above the earth.
\v 18 The waters completely covered over the earth, and the ark floated upon the surface of the water.
\s5
\v 19 The waters forced themselves higher and higher on the earth. They completely covered all the high mountains that were under the whole heaven.
\v 19 The waters rose greatly on the earth so that all the high mountains that were under the entire sky were covered.
\v 20 The waters rose fifteen cubits above the tops of the mountains.
\s5
\v 21 All living beings that moved upon the earth died: the birds, the livestock, the wild animals, all the swarming creatures that swarmed upon the earth, and all mankind.
\v 22 All beings in whose nostrils was the breath of the spirit of life, all those of the dry land, died.
\v 21 All living beings that moved upon the earth died: the birds, the livestock, the wild animals, all the living creatures that lived in great numbers upon the earth, and all mankind.
\v 22 All living creatures who lived on the land, who breathed the breath of life through their noses, died.
\s5
\v 23 So every living thing that was on the surface of the earth was wiped out, from mankind to the larger animals, to creeping things, and to birds of the sky. They were all destroyed from the earth. Only Noah and those with him in the ark were left.
\v 24 The water dominated the earth for a hundred and fifty days.
\v 24 The water did not go down to the earth for a hundred and fifty days.

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\s5
\c 8
\p
\v 1 God considered Noah, all the wild animals, and all the livestock that were with him in the ark. God made a wind blow over the earth, and the water started to recede.
\v 1 God considered Noah, all the wild animals, and all the livestock that were with him in the ark. God made a wind blow over the earth, and the waters started going down.
\v 2 The fountains of the deep and the windows of heaven were closed, and it stopped raining.
\v 3 The flood waters receded from off the earth continually. And after the end of a hundred and fifty days, the water had decreased considerably.
\v 3 The flood waters when down slowly from the earth. And after the end of a hundred and fifty days the waters had gone down.
\s5
\v 4 The ark came to rest in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.
\v 5 The water continued to recede until the tenth month. On the first day of the month, the tops of the mountains appeared.
\v 5 The waters continued to go down until the tenth month. On the first day of the month, the tops of the mountains appeared.
\s5
\p
\v 6 It came about after forty days that Noah opened the window of the ark which he had made.
\v 7 He sent out a raven and it flew back and forth until the water was dried up from the earth.
\v 7 He sent out a raven and it flew back and forth until the waters was dried up from the earth.
\s5
\v 8 Then he sent out a dove to see if the water had receded from the surface of the ground,
\v 9 but the dove found no place to rest her foot, and she returned to him in the ark, for the water was still covering the whole earth. He reached out with his hand, and took and brought her into the ark with him.
\v 8 Then he sent out a dove to see if the waters had gone down from the surface of the earth,
\v 9 but the dove found no place to rest her foot, and she returned to him in the ark, for the waters were still covering the whole earth. He reached out with his hand, and took and brought her into the ark with him.
\s5
\v 10 He waited another seven days and again he sent out the dove from the ark.
\v 11 The dove returned to him in the evening. Look! In her mouth was a freshly plucked olive leaf. So Noah knew that the water had subsided from off the earth.
\v 11 The dove returned to him in the evening. Look! In her mouth was a freshly plucked olive leaf. So Noah knew that the waters had gone down from the earth.
\v 12 He waited another seven days, and sent out the dove again. She did not return again to him.
\s5
@ -33,7 +33,7 @@
\s5
\v 15 God said to Noah,
\v 16 "Go out of the ark, you, your wife, your sons, and your sons' wives with you.
\v 17 Take out with you every living creature of all flesh that is with you, including the birds, the livestock, and every creeping thing that creeps upon the earth, so that they may abound throughout the earth, be fruitful, and multiply upon the earth."
\v 17 Take out with you every living creature of all flesh that is with you—the birds, the livestock, and every creeping thing that creeps upon the earth—so that they may grow unto very large numbers of living creatures throughout the earth, be fruitful, and multiply upon the earth."
\s5
\v 18 So Noah went out with his sons, his wife, and his sons' wives with him.
@ -42,7 +42,7 @@
\s5
\p
\v 20 Noah built an altar to Yahweh. He took some of the clean animals and some of the clean birds, and offered burnt offerings on the altar.
\v 21 Yahweh smelled the pleasing aroma and said in his heart, "I will not again curse the ground because of mankind, even though the inclination of their hearts is evil from childhood. Nor will I again destroy everything living, as I have done.
\v 21 Yahweh smelled the pleasing aroma and said in his heart, "I will not again curse the ground because of mankind, even though the intentions of their hearts is evil from childhood. Nor will I again destroy everything living, as I have done.
\q
\v 22 While the earth remains, seed time and harvest, cold and heat,
\v 22 While the earth remains, seed time and harvest, cold and heat,
\q summer and winter, and day and night will not cease."

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\s5
\v 5 But for your blood, the life that is in your blood, I will require payment. From the hand of every animal I will require it. From the hand of any man, that is, from the hand of one who has murdered his brother, I will require an accounting for the life of that man.
\q
\v 6 Whoever sheds man's blood, by man will his blood be shed,
\v 6 Whoever sheds man's blood, by man will his blood be shed,
\q for it was in the image of God that he made man.
\v 7 As for you, be fruitful and multiply, spread throughout the earth and multiply on it."
\s5
\p
\v 8 Then God spoke to Noah and to his sons with him, saying,
\v 9 "As for me, listen! I am going to establish my covenant with you and with your descendants after you,
\v 9 "As for me, listen! I am going to confirm my covenant with you and with your descendants after you,
\v 10 and with every living creature that is with you, with the birds, the livestock, and every creature of the earth with you, from all that came out of the ark, to every living creature on the earth.
\s5
\v 11 I hereby establish my covenant with you, that never again will all flesh be destroyed by the waters of a flood. Never again will there be a flood to destroy the earth."
\v 11 I hereby confirm my covenant with you, that never again will all flesh be destroyed by the waters of a flood. Never again will there be a flood to destroy the earth."
\p
\v 12 God said, "This is the sign of the covenant which I am making between me and you and every living creature that is with you, for all future generations:
\v 13 I have set my rainbow in the cloud, and it will be the sign of the covenant between me and the earth.
@ -34,9 +34,9 @@
\v 15 then I will call to mind my covenant, which is between me and you and every living creature of all flesh. The waters will never again become a flood to destroy all flesh.
\s5
\v 16 The rainbow will be in the clouds and I will see it, in order to commemorate the everlasting covenant between God and every living creature of all flesh that is on the earth."
\v 16 The rainbow will be in the clouds and I will see it, in order to remember the everlasting covenant between God and every living creature of all flesh that is on the earth."
\p
\v 17 Then God said to Noah, "This is the sign of the covenant that I have established between me and all flesh that is on the earth."
\v 17 Then God said to Noah, "This is the sign of the covenant that I have confirmed between me and all flesh that is on the earth."
\s5
\p
@ -50,7 +50,7 @@
\s5
\v 22 Then Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside.
\v 23 So Shem and Japheth took a garment and laid it upon both their shoulders, and walked backwards and covered the nakedness of their father. Their faces were turned the other way, so they did not see their father's nakedness.
\v 23 So Shem and Japheth took a robe and laid it upon both their shoulders, and walked backwards and covered the nakedness of their father. Their faces were turned the other way, so they did not see their father's nakedness.
\s5
\v 24 When Noah awoke from his drunkenness, he learned what his youngest son had done to him.
@ -61,7 +61,7 @@
\v 26 He also said,
\q "May Yahweh, the God of Shem, be blessed, and may Canaan be his servant.
\q
\v 27 May God enlarge Japheth, and let him make his home in the tents of Shem. May Canaan be his servant."
\v 27 May God extend the territory of Japheth, and let him make his home in the tents of Shem. May Canaan be his servant."
\s5
\p

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\s5
\c 11
\p
\v 1 Now the whole earth used one language and had the same words.
\v 1 Now the whole earth used one language and had the same words.
\v 2 As they journeyed in the east, they found a plain in the land of Shinar and they settled there.
\s5

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\s5
\v 4 So Abram went, as Yahweh had told him to do, and Lot went with him. Abram was seventy-five years old when he left Haran.
\v 5 Abram took Sarai, his wife, Lot, his brother's son, all their possessions that they had accumulated, and the people that they had acquired in Haran. They left to go into the land of Canaan, and came to the land of Canaan.
\v 5 Abram took Sarai, his wife, Lot, his brother's son, all their possessions that they had accumulated, and the people that they had acquired in Haran. They left to go into the land of Canaan, and came to the land of Canaan.
\s5
\v 6 Abram passed through the land as far as Shechem, to the oak of Moreh. At that time the Canaanites lived in the land.
\v 7 Yahweh appeared to Abram, and said, "To your descendants I will give this land." So there Abram built an altar to Yahweh, who had appeared to him.

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\s5
\c 13

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\v 18 Melchizedek, king of Salem, brought out bread and wine. He was priest of God Most High.
\s5
\v 19 He blessed him saying,
\v 19 He blessed him saying,
\q "Blessed be Abram by God Most High, Creator of heaven and earth.
\q
\v 20 Blessed be God Most High, who has given your enemies into your hand."
\v 20 Blessed be God Most High, who has given your enemies into your hand."
\m
Then Abram gave him a tenth of everything.

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\c 16
\p
\v 1 Now Sarai, Abram's wife, had not borne any children for him, but she had a female servant, an Egyptian, whose name was Hagar.
\v 2 So Sarai said to Abram, "See, Yahweh has kept me from having children. Go sleep with my servant. It may be that I will have children by her." Abram listened to the voice of Sarai.
\v 2 So Sarai said to Abram, "See, Yahweh has kept me from having children. Go sleep with my servant. It may be that I will have children by her." Abram listened to the voice of Sarai.
\v 3 It was after Abram had lived ten years in the land of Canaan that Sarai, Abram's wife, gave Hagar, her Egyptian servant, to her husband as a wife.
\v 4 So he had relations with Hagar, and she conceived. And when she saw that she had conceived, she looked with contempt on her mistress.
@ -22,11 +22,11 @@
\v 10 Then the angel of Yahweh said to her, "I will greatly multiply your descendants, so that they will be too numerous to count."
\s5
\v 11 The angel of Yahweh also said to her,
\q "Behold, you are pregnant, and will bear a son, and you will call his name Ishmael,
\v 11 The angel of Yahweh also said to her,
\q "Behold, you are pregnant, and will bear a son, and you will call his name Ishmael,
\q because Yahweh has heard your affliction.
\q
\v 12 He will be a wild donkey of a man. He will be hostile against every man, and every man will be hostile to him,
\v 12 He will be a wild donkey of a man. He will be hostile against every man, and every man will be hostile to him,
\q and he will live apart from all his brothers."
\s5

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\s5
\v 11 Now Abraham and Sarah were old, very advanced in age, and Sarah had passed the age when women could bear children.
\v 12 So Sarah laughed to herself, saying to herself, "After I have become worn out, will I have this pleasure, my master being old also?"
\v 12 So Sarah laughed to herself, saying to herself, "After I am worn-out and my master is old, will I now have this pleasure?"
\s5
\v 13 Yahweh said to Abraham, "Why did Sarah laugh and say, 'Will I really bear a child, when I am old'?

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\s5
\v 10 But the men reached out their hands and brought Lot into the house with them and shut the door.
\v 11 As for the men who were outside the door of the house, Lot's visitors attacked them with blindness, both young and old, so that they wore themselves out trying to find the door.
\v 11 Then Lot's visitors struck with blindness the men who were outside the door of the house, both young and old, so that they became exhausted when they were trying to find the door.
\s5
\p

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\s5
\c 24
\p
\v 1 Now Abraham was old, well advanced in years, and Yahweh had blessed Abraham in all things.
\v 1 Now Abraham was very old and Yahweh had blessed Abraham in all things.
\v 2 Abraham said to his servant, the one who was the oldest of his household and who was in charge of all that he had, "Put your hand under my thigh
\v 3 and I will make you swear by Yahweh, the God of heaven and the God of the earth, that you will not get a wife for my son from the daughters of the Canaanites, among whom I make my home.
\v 4 But you will go to my country, and to my relatives, and get a wife for my son Isaac."
@ -113,8 +113,8 @@
\s5
\v 59 So they sent their sister Rebekah, along with her female servant, on her journey with Abraham's servant and his men.
\v 60 They blessed Rebekah, and said to her,
\q "Our sister, may you be the mother of thousands of ten thousands,
\v 60 They blessed Rebekah, and said to her,
\q "Our sister, may you be the mother of thousands of ten thousands,
\q and may your descendants possess the gate of those who hate them."
\s5

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\v 9 Isaac and Ishmael, his sons, buried him in the cave of Machpelah, in the field of Ephron son of Zohar the Hittite, which is near Mamre.
\v 10 This field Abraham had bought from the sons of Heth. Abraham was buried there with Sarah his wife.
\v 11 After the death of Abraham, God blessed Isaac his son, and Isaac lived near Beerlahairoi.
\s5
\p
\v 12 Now these were the descendants of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's servant, bore to Abraham.

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\s5
\v 51 Laban said to Jacob, "Look at this pile, and look at the pillar, which I have set between you and me.
\v 52 This pile is a witness, and the pillar is a witness, that I will not pass beyond this pile to you, and that you will not pass beyond this pile and this pillar to me, to do harm.
\v 53 May the God of Abraham, and the God of Nahor, the God of their father, judge between us." Jacob swore by God, him whom his father Isaac feared.
\v 53 May the God of Abraham, and the god of Nahor, the gods of their father, judge between us." Jacob swore by the Fear of his father Isaac.
\s5
\v 54 Jacob offered a sacrifice on the mountain and called his relatives to eat a meal. They ate and spent the entire night on the mountain.
\v 55 Early in the morning Laban got up, kissed his grandsons and his daughters and blessed them. Then Laban left and returned home.
\v 55 Early in the morning Laban got up, kissed his grandsons and his daughters and blessed them. Then Laban left and returned home.

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\s5
\p
\v 3 Jacob sent messengers ahead of him to his brother Esau, in the land of Seir, in the region of Edom.
\v 4 He commanded them, saying, "This is what you will say to my master Esau: This is what your servant Jacob says: 'I have been staying with Laban, and I have stayed until now.
\v 5 I have oxen, donkeys, and flocks, male servants, and female servants. I have sent to tell this to my master, that I may find favor in your sight.'"
\v 3 Jacob sent messengers on ahead of him to his brother Esau in the land of Seir, in the region of Edom.
\v 4 He commanded them, saying, "This is what you will say to my master Esau: This is what your servant Jacob says: 'I have been staying with Laban, and have delayed my return until now.
\v 5 I have oxen, donkeys, and flocks, male servants, and female servants. I have sent this message to my master, so that I may find favor in your sight.'"
\s5
\v 6 The messengers returned to Jacob and said, "We went to your brother Esau. He is coming to meet you, and four hundred men are with him."
@ -30,7 +30,7 @@
\v 13 Jacob stayed there that night. He took some of what he had with him as a gift for Esau, his brother:
\v 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams,
\v 15 thirty milking camels and their colts, forty cows and ten bulls, twenty female donkeys and ten male donkeys.
\v 16 These he handed over to his servants, every herd by itself. He said to his servants, "Go on ahead of me and put a space between each of the herds."
\v 16 These he gave these into the hand of his servants, every herd by itself. He said to his servants, "Go on ahead of me and put a space between each of the herds."
\s5
\v 17 He instructed the first servant, saying, "When Esau my brother meets you and asks you, saying, 'To whom do you belong? Where are you going? And whose are these animals in front of you?'

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@ -3,40 +3,38 @@
\s5
\c 33
\p
\v 1 Jacob looked up and, behold, Esau was coming, and with him were four hundred men. Jacob divided the children among Leah, Rachel, and the two female servants.
\v 1 Jacob looked up and, behold, Esau was coming, and with him were four hundred men. Jacob divided the children among Leah, Rachel, and the two female servants.
\v 2 Then he put the female servants and their children in front, followed by Leah and her children, and followed by Rachel and Joseph last of all.
\v 3 He himself went on ahead of them. He bowed toward the ground seven times, until he came near to his brother.
\s5
\v 4 Esau ran to meet him, embraced him, hugged his neck, and kissed him. Then they wept.
\v 5 When Esau looked up, he saw the women and the children. He said, "Who are these people with you?" Jacob said, "The children whom God has graciously given your servant."
\s5
\v 6 Then the female servants came forward with their children, and they bowed down.
\v 7 Next Leah also and her children came forward and bowed down. Finally Joseph and Rachel came forward and bowed down.
\v 8 Esau said, "What do you mean by all these groups that I met?" Jacob said, "To find favor in the sight of my master."
\s5
\v 9 Esau said, "I have enough, my brother. Keep what you have for yourself."
\v 10 Jacob said, "No, please, if I have found favor in your sight, then accept my gift from my hand, for indeed, I have seen your face, and it is like seeing the face of God, and you have accepted me.
\v 11 Please accept my gift that was brought to you, because God has dealt graciously with me, and because I have enough." Thus Jacob urged him, and Esau accepted it.
\s5
\v 12 Then Esau said, "Let us be on our way. I will go before you."
\v 13 Jacob said to him, "My master knows that the children are young, and that the sheep and the cattle are nursing their young. If they are driven hard even one day, all the animals will die.
\v 14 Please let my master go on ahead of his servant. I will travel more slowly, at the pace of the livestock that are before me, and at the pace of the children, until I come to my master in Seir."
\s5
\v 15 Esau said, "Let me leave with you some of my men who are with me." But Jacob said, "Why do that? My master has already been kind enough to me."
\v 16 So Esau that day started on his way back to Seir.
\v 17 Jacob traveled to Succoth, built himself a house, and made shelters for his livestock. Therefore the name of the place is called Succoth.
\s5
\p
\v 18 When Jacob came from Paddan Aram, he arrived safely at the city of Shechem, which is in the land of Canaan. He camped near the city.
\v 19 Then he bought the piece of ground where he had pitched his tent from the sons of Hamor, Shechem's father, for a hundred pieces of silver.
\v 20 There he set up an altar and called it El Elohe Israel.

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\s5
\c 34
\p
\v 1 Now Dinah, Leah's daughter whom she bore to Jacob, went out to meet the young women of the land.
\v 2 Shechem son of Hamor the Hivite, the prince of the land, saw her and he grabbed her, assaulted her, and slept with her.
\v 3 He was drawn to Dinah, the daughter of Jacob. He loved the young woman and spoke tenderly to her.
\s5
\v 4 Shechem spoke to his father Hamor, saying, "Get this young woman for me as a wife."
\v 5 Now Jacob heard that he had defiled Dinah his daughter. His sons were with his livestock in the field, so Jacob held his peace until they came.
\s5
\v 6 Hamor the father of Shechem went out to Jacob to speak with him.
\v 7 The sons of Jacob came in from the field when they heard of the matter. The men were offended. They were very angry because he had disgraced Israel by forcing himself on Jacob's daughter, for such a thing should not have been done.
\s5
\v 8 Hamor spoke with them, saying, "My son Shechem loves your daughter. Please give her to him as a wife.
\v 9 Intermarry with us, give your daughters to us, and take our daughters for yourselves.
\v 10 You will live with us, and the land will be open to you to live and trade in, and to acquire property."
\s5
\v 11 Shechem said to her father and to her brothers, "Let me find favor in your eyes, and whatever you tell me I will give.
\v 12 Ask me for as great a bride price and gift as you will, and I will give whatever you say to me, but give me the young woman as a wife."
\v 13 The sons of Jacob answered Shechem and Hamor his father with deceit, because Shechem had defiled Dinah their sister.
\s5
\v 14 They said to them, "We cannot do this thing, to give our sister to anyone who is uncircumcised; for that would be a disgrace to us.
\v 15 Only on this condition will we agree with you: if you will become circumcised as we are, if every male among you is circumcised.
\v 16 Then will we give our daughters to you, and we will take your daughters to ourselves, and we will live with you and become one people.
\v 17 But if you do not listen to us and become circumcised, then we will take our sister and we will leave."
\s5
\p
\v 18 Their words pleased Hamor and his son Shechem.
\v 19 The young man did not delay to do what they said, because he delighted in Jacob's daughter, and because he was the most honored person in all his father's household.
\s5
\v 20 Hamor and Shechem his son went to the gate of their city and spoke with the men of their city, saying,
\v 21 "These men are at peace with us, so let them live in the land and trade in it for, really, the land is large enough for them. Let us take their daughters as wives, and let us give them our daughters.
\s5
\v 22 Only on this condition will the men agree to live with us and become one people: if every male among us is circumcised, as they are circumcised.
\v 23 Will not their livestock and their property—all their animals be ours? So let us agree with them, and they will live among us."
\s5
\v 24 All the men of the city listened to Hamor and Shechem, his son. Every male was circumcised.
\v 25 On the third day, when they were very sore, two of the sons of Jacob, Simeon and Levi, Dinah's brothers, each man took his sword and went to the unsuspecting city, and killed all the males.
\v 26 They killed Hamor and Shechem, his son, with the edge of the sword. They took Dinah from Shechem's house and left.
\v 25 On the third day, when they were still in pain, two of the sons of Jacob (Simeon and Levi, Dinah's brothers), each took his sword and they attacked the city that was certain of its security, and they killed all the males.
\v 26 They killed Hamor and his son Shechem with the edge of the sword. They took Dinah from Shechem's house and went away.
\s5
\v 27 The other sons of Jacob came to the dead bodies and looted the city, because the people had defiled their sister.
\v 28 They took their flocks, their herds, their donkeys, and everything in the city and in the surrounding fields with
\v 28 They took their flocks, their herds, their donkeys, and everything in the city and in the surrounding fields with
\v 29 all their wealth. All their children and their wives, they captured. They even took everything that was in the houses.
\s5
\v 30 Jacob said to Simeon and Levi, "You have brought trouble on me, to make me stink to the inhabitants of the land, the Canaanites and the Perizzites. I am few in number. If they gather themselves together against me and attack me, then I will be destroyed, I and my household."
\v 31 But Simeon and Levi said, "Should Shechem have dealt with our sister as with a prostitute?"

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@ -1,35 +1,35 @@
\s5
\c 35
\p
\v 1 God said to Jacob, "Arise, go up to Bethel, and stay there. Build an altar there to God, who appeared to you when you fled from Esau your brother."
\v 2 Then Jacob said to his household and to all who were with him, "Put away the foreign gods that are among you, purify yourselves, and change your clothes.
\v 3 Then let us depart and go up to Bethel. I will build an altar there to God, who answered me in the day of my distress, and has been with me wherever I have gone."
\s5
\v 4 So they gave to Jacob all the foreign gods that were in their hand, and the rings that were in their ears. Jacob buried them under the oak that was near Shechem.
\v 5 As they traveled, God made panic to fall on the cities that were around them, so those people did not pursue the sons of Jacob.
\s5
\v 6 So Jacob arrived at Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him.
\v 7 He built an altar there and called the place El Bethel, because there God had revealed himself to him, when he was fleeing from his brother.
\v 8 Deborah, Rebekah's nurse, died. She was buried down from Bethel under the oak tree, so it was called Allon Bacuth.
\s5
\p
\v 9 When Jacob came from Paddan Aram, God appeared to him again and blessed him.
\v 10 God said to him, "Your name is Jacob, but your name will no longer be called Jacob. Your name will be Israel." So God called his name Israel.
\s5
\v 11 God said to him, "I am God Almighty. Be fruitful and multiply. A nation and a company of nations will come from you, and kings will be among your descendants.
\v 12 The land that I gave to Abraham and Isaac, I will give to you. To your descendants after you I also give the land."
\v 13 God went up from him in the place where he spoke with him.
\s5
\v 14 Jacob set up a pillar in the place where God had spoken to him, a pillar of stone. He poured out a drink offering over it and poured oil on it.
\v 15 Jacob called the name of the place where God spoke with him, Bethel.
\s5
\p
\v 16 They journeyed on from Bethel. While they were still some distance from Ephrath, Rachel went into labor. She had hard labor.
@ -37,26 +37,24 @@
\v 18 As she was dying, with her dying breath she named him Benoni, but his father called him Benjamin.
\v 19 Rachel died and was buried on the way to Ephrath (that is, Bethlehem).
\v 20 Jacob set up a pillar upon her grave. It is the marker of Rachel's grave to this day.
\s5
\v 21 Israel traveled on and pitched his tent beyond the watchtower of the flock.
\v 22 While Israel was living in that land, Reuben slept with Bilhah his father's concubine, and Israel heard of it.
\p Now Jacob had twelve sons.
\s5
\v 23 His sons by Leah were Reuben, Jacob's firstborn, and Simeon, Levi, Judah, Issachar, and Zebulun.
\v 24 His sons by Rachel were Joseph and Benjamin.
\v 25 His sons by Bilhah, Rachel's female servant, were Dan and Naphtali.
\s5
\v 26 The sons of Zilpah, Leah's female servant, were Gad and Asher. All these were the sons of Jacob who were born to him in Paddan Aram.
\v 27 Jacob came to Isaac, his father, in Mamre in Kiriath Arba (the same as Hebron), where Abraham and Isaac had lived.
\s5
\p
\v 28 Isaac lived for one hundred eighty years.
\v 29 Isaac breathed his last and died, and was gathered to his ancestors, an old man full of days. Esau and Jacob, his sons, buried him.

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\s5
\c 36
\p
\v 1 These were the descendants of Esau (also called Edom).
\v 2 Esau took his wives from the Canaanites. These were his wives: Adah the daughter of Elon the Hittite; Oholibamah the daughter of Anah, the granddaughter of Zibeon the Hivite;
\v 3 and Basemath, Ishmael's daughter, sister of Nebaioth.
\s5
\v 4 Adah bore Eliphaz to Esau, and Basemath bore Reuel.
\v 5 Oholibamah bore Jeush, Jalam, and Korah. These were the sons of Esau who were born to him in the land of Canaan.
\s5
\v 6 Esau took his wives, his sons, his daughters, and all the members of his household, his livestock—all his animals, and all his possessions, which he had gathered in the land of Canaan, and went into a land away from his brother Jacob.
\v 7 He did this because their possessions were too many for them to stay together. The land where they had settled could not support them because of their livestock.
\v 8 So Esau, also known as Edom, settled in the hill country of Seir.
\s5
\p
\v 9 These were the descendants of Esau, the ancestor of the Edomites in the hill country of Seir.
\v 10 These were the names of Esau's sons: Eliphaz son of Adah, the wife of Esau; Reuel son of Basemath, the wife of Esau.
\v 11 The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz.
\v 12 Timna, a concubine of Eliphaz, Esau's son, bore Amalek. These were the grandsons of Adah, Esau's wife.
\s5
\v 13 These were the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These were the grandsons of Basemath, Esau's wife.
\v 14 These were the sons of Oholibamah, Esau's wife, who was the daughter of Anah and the granddaughter of Zibeon. She bore to Esau Jeush, Jalam, and Korah.
\s5
\p
\v 15 These were the clans among Esau's descendants:
\v 15 These were the clans among Esau's descendants:
the descendants of Eliphaz, the firstborn of Esau: Teman, Omar, Zepho, Kenaz,
\v 16 Korah, Gatam, and Amalek. These were the clans descended from Eliphaz in the land of Edom. They were the grandsons of Adah.
\s5
\v 17 These were the clans from Reuel, Esau's son:
\v 17 These were the clans from Reuel, Esau's son:
Nahath, Zerah, Shammah, Mizzah. These were the clans descended from Reuel in the land of Edom. They were the grandsons of Basemath, Esau's wife.
\v 18 These were the clans of Oholibamah, Esau's wife: Jeush, Jalam, Korah. These are the clans that descended from Esau's wife Oholibamah, daughter of Anah.
\v 19 These were the sons of Esau, and these are their clans.
\s5
\p
\v 20 These were the sons of Seir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, Anah,
\v 21 Dishon, Ezer, and Dishan. These were the clans of the Horites, the inhabitants of Seir in the land of Edom.
\v 22 The sons of Lotan were Hori and Heman, and Timna was Lotan's sister.
\s5
\v 23 These were the sons of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam.
\v 24 These were the sons of Zibeon: Aiah and Anah. This is Anah who found the hot springs in the wilderness, as he was pasturing donkeys of Zibeon his father.
\s5
\v 25 These were the children of Anah: Dishon and Oholibamah, the daughter of Anah.
\v 26 These were the sons of Dishon: Hemdan, Eshban, Ithran, and Keran.
\v 27 These were the sons of Ezer: Bilhan, Zaavan, and Akan.
\v 28 These were the sons of Dishan: Uz and Aran.
\s5
\v 29 These were the clans of the Horites: Lotan, Shobal, Zibeon, and Anah,
\v 30 Dishon, Ezer, Dishan: these were clans of the Horites, according to their clan lists in the land of Seir.
\s5
\p
\v 31 These were the kings who reigned in the land of Edom before any king reigned over the Israelites:
\v 32 Bela son of Beor, reigned in Edom, and the name of his city was Dinhabah.
\v 33 When Bela died, then Jobab son of Zerah of Bozrah, reigned in his place.
\s5
\v 34 When Jobab died, and Husham of the land of the Temanites reigned in his place.
\v 35 When Husham died, Hadad son of Bedad, who defeated the Midianites in the land of Moab, reigned in his place. The name of his city was Avith.
\v 34 When Jobab died, Husham who was of the land of the Temanites, reigned in his place.
\v 35 When Husham died, Hadad son of Bedad who defeated the Midianites in the land of Moab, reigned in his place. The name of his city was Avith.
\v 36 When Hadad died, then Samlah of Masrekah reigned in his place.
\s5
\v 37 When Samlah died, then Shaul of Rehoboth by the river reigned in his place.
\v 38 When Shaul died, then Baal Hanan son of Achbor reigned in his place.
\v 39 When Baal Hanan son of Achbor, died, then Hadar reigned in his place. The name of his city was Pau. His wife's name was Mehetabel, the daughter of Matred, the granddaughter of Me Zahab.
\s5
\p
\v 40 These were the names of the heads of clans from Esau's descendants, according to their clans and their regions, by their names:
@ -82,6 +82,5 @@ Timna, Alvah, Jetheth,
\v 41 Oholibamah, Elah, Pinon,
\v 42 Kenaz, Teman, Mibzar,
\v 43 Magdiel, and Iram. These were the clan heads of Edom, according to their settlements in the land they possessed. This was Esau, the father of the Edomites.

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\s5
\v 34 Jacob tore his garments and put sackcloth upon his loins. He mourned for his son many days.
\v 35 All his sons and daughters rose up to comfort him, but he refused to be comforted. He said, "Indeed I will go down to sheol mourning for my son." His father wept for him.
\v 35 All his sons and daughters rose up to comfort him, but he refused to be comforted. He said, "Indeed I will go down to Sheol mourning for my son." His father wept for him.
\v 36 The Midianites sold him in Egypt to Potiphar, an officer of Pharaoh, the captain of the bodyguard.

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\s5
\c 38
\p
\v 1 It came about at that time that Judah left his brothers and stayed with a certain Adullamite, whose name was Hirah.
\v 2 He met there a daughter of a Canaanite man whose name was Shua. He married her and slept with her.
\s5
\v 3 She became pregnant and had a son. He was named Er.
\v 4 She became pregnant again and had a son. She called his name Onan.
\v 5 She again had a son and called his name Shelah. It was at Chezib where she gave birth to him.
\s5
\v 6 Judah found a wife for Er, his firstborn. Her name was Tamar.
\v 7 Er, Judah's firstborn, was wicked in the sight of Yahweh. Yahweh killed him.
\s5
\v 8 Judah said to Onan, "Sleep with your brother's wife. Do the duty of a brother-in-law to her, and raise up a child for your brother."
\v 9 Onan knew that the child would not be his. Whenever he slept with his brother's wife, he spilled the semen on the ground so he would not have a child for his brother.
\v 10 What he did was evil in the sight of Yahweh. Yahweh killed him also.
\s5
\v 11 Then Judah said to Tamar, his daughter-in-law, "Remain a widow in your father's house until Shelah, my son, grows up." For he feared, "He might also die, just like his brothers." Tamar left and lived in her father's house.
\s5
\p
\v 12 After a long time, Shua's daughter, the wife of Judah, died. Judah was comforted and went up to his sheepshearers at Timnah, he and his friend Hirah the Adullamite.
\v 13 Tamar was told, "Look, your father-in-law is going up to Timnah to shear his sheep."
\v 14 She took off the clothing of her widowhood and covered herself with her veil and wrapped herself. She sat in the gate of Enaim, which is by the road to Timnah. For she saw that Shelah had grown up but she had not been given to him as a wife.
\s5
\v 15 When Judah saw her he thought that she was a prostitute because she had covered her face.
\v 16 He went to her by the road and said, "Come, please let me sleep with you"—for he did not know that she was his daughter-in-law—and she said, "What will you give me so you can sleep with me?"
\s5
\v 17 He said, "I will send you a young goat from the flock." She said, "Will you give me a pledge until you send it?"
\v 18 He said, "What pledge can I give you?" And she said, "Your seal and cord, and the staff that is in your hand." He gave them to her and slept with her. She became pregnant by him.
\s5
\v 19 She got up and went away. She took off her veil and put on the clothing of her widowhood.
\v 20 Judah sent the young goat from the flock with his friend the Adullamite to receive the pledge from the woman's hand, but he did not find her.
\s5
\v 21 Then the Adullamite asked the men of the place, "Where is the cultic prostitute who was at Enaim by the road?" They said, "There has not been a cultic prostitute here."
\v 22 He returned to Judah and said, "I did not find her. Also, the men of the place said, 'There has not been a cultic prostitute here.'"
\v 23 Judah said, "Let her keep the things, that we not be put to shame. Indeed, I sent this young goat, but you did not find her."
\s5
\p
\v 24 It came about after about three months that it was told to Judah, "Tamar your daughter-in-law has committed prostitution, and indeed, she is pregnant by it." Judah said, "Bring her here and let her be burned."
\v 25 When she was brought out, she sent to her father-in-law a message, "By the man who owns these I am pregnant." She said, "Determine please whose these are, the seal and cords and staff."
\v 26 Judah recognized them and said, "She is more righteous than I am, since I did not give her as a wife to Shelah, my son." He did not sleep with her again.
\s5
\v 27 It came about at the time for her to give birth that, behold, twins were in her womb.
\v 28 It came about as she was giving birth one put out a hand, and the midwife took a scarlet thread and tied it on his hand and said, "This one came out first."
\s5
\v 29 It came about as he drew back his hand, behold, his brother came out first. The midwife said, "How you have broken out." And he was named Perez.
\v 30 Then his brother came out, who had the scarlet thread upon his hand, and he was named Zerah.

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\s5
\c 39
\p
\v 1 Joseph was brought down to Egypt. Potiphar, an official of Pharaoh who was captain of the guard and an Egyptian, bought him from the Ishmaelites, who had brought him down there.
\v 2 Yahweh was with Joseph and he became a prosperous man. He lived in the house of his Egyptian master.
\s5
\v 3 His master saw that Yahweh was with him and that Yahweh prospered everything that he did.
\v 4 Joseph found favor in his sight. He served Potiphar. Potiphar made Joseph manager over his house, and everything that he possessed, he put under his care.
\s5
\v 5 It came about from the time that he made him manager over his house and over everything he possessed, that Yahweh blessed the Egyptian's house because of Joseph. The blessing of Yahweh was on everything that Potiphar had in the house and in the field.
\v 6 Potiphar put everything that he had under Joseph's care. He did not have to think about anything except the food that he ate. Now Joseph was handsome and attractive.
\s5
\v 7 It came about after this that his master's wife lusted for Joseph. She said, "Sleep with me."
\v 8 But he refused and said to his master's wife, "Look, my master does not pay attention to what I do in the house, and he has put everything that he owns under my care.
\v 9 No one is greater in this house than I am. He has not kept back anything from me but you, because you are his wife. How then can I do this great wickedness and sin against God?"
\s5
\v 10 She spoke to Joseph day after day, but he refused to sleep with her or to be with her.
\v 11 It came about one day that he went into the house to do his work. None of the men of the house were there in the house.
\v 12 She caught him by his clothes and said, "Sleep with me." He left his clothing in her hand, fled, and went outside.
\s5
\v 13 It came about, when she saw that he had left his clothing in her hand and had fled outside,
\v 14 that she called to the men of her house and told them, "See, Potiphar has brought in a Hebrew to mock us. He came in to me to sleep with me, and I screamed.
\v 15 It came about when he heard me scream, that he left his clothing with me, fled, and went outside."
\s5
\v 16 She set his clothing next to her until his master came home.
\v 17 She told him this explanation, "The Hebrew servant whom you brought to us, came in to mock me.
\v 18 It came about that when I screamed, he left his clothing with me and fled outside."
\s5
\p
\v 19 It came about that, when his master heard the explanation his wife told him, "This is what your servant did to me," he became very angry.
\v 20 Joseph's master took him and put him in prison, the place where the king's prisoners were confined. He was there in the prison.
\s5
\v 21 But Yahweh was with Joseph and showed covenant faithfulness to him. He gave him favor in the sight of the prison warden.
\v 22 The prison warden gave into Joseph's hand all the prisoners who were in the prison. Whatever they did there, Joseph was in charge of it.
\v 23 The prison warden did not worry about anything that was in his hand, because Yahweh was with him. Whatever he did, Yahweh prospered.

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\s5
\c 40
\p
\v 1 It came about that after these things, the cupbearer of the king of Egypt and king's baker offended their master, the king of Egypt.
\v 2 Pharaoh was angry with his two officials, the chief of the cupbearers and the chief of the bakers.
\v 3 He put them in custody in the house of the captain of the guard, in the same prison where Joseph was confined.
\s5
\v 4 The captain of the guard assigned Joseph to be their servant. They remained in custody for some time.
\v 5 Both of them dreamed a dream—the cupbearer and the baker of the king of Egypt who were confined in the prison—each man had his own dream in the same night, and each dream had its own interpretation.
\s5
\v 6 Joseph came to them in the morning and saw them. Behold, they were sad.
\v 7 He asked Pharaoh's officials who were with him in custody in his master's house, saying, "Why do you look so sad today?"
\v 8 They said to him, "We have both dreamed a dream and no one can interpret it." Joseph said to them, "Do not interpretations belong to God? Tell me, please."
\s5
\p
\v 9 The chief of the cupbearers told his dream to Joseph. He said to him, "In my dream, behold, a vine was in front of me.
\v 10 In the vine were three branches. As it budded, its blossoms came out and the clusters of grapes ripened.
\v 11 Pharaoh's cup was in my hand. I took the grapes and squeezed them into Pharaoh's cup, and I placed the cup into Pharaoh's hand."
\s5
\v 12 Joseph said to him, "This is the interpretation of it. The three branches are three days.
\v 13 Within three days Pharaoh will lift up your head and restore you to your office. You will put Pharaoh's cup into his hand, just as when you were his cupbearer.
\s5
\v 14 But think of me when it goes well with you, and please show kindness to me. Mention me to Pharaoh and bring me out of this prison.
\v 15 For indeed I was abducted out of the land of the Hebrews. Here also have I done nothing that they should put me in this dungeon."
\s5
\p
\v 16 When the chief of the bakers saw that the interpretation was favorable, he said to Joseph, "I also had a dream, and, behold, three baskets of bread were on my head.
\v 17 In the top basket there were all kinds of baked goods for Pharaoh, but the birds ate them out of the basket on my head."
\s5
\v 18 Joseph answered and said, "This is the interpretation. The three baskets are three days.
\v 19 Within three days Pharaoh will lift up your head from you and will hang you on a tree. The birds will eat your flesh off you."
\s5
\v 20 It came about on the third day that it was Pharaoh's birthday. He made a feast for all his servants. He "lifted up" the head of the chief of the cupbearers and the head of the chief of the bakers, among his servants.
\v 21 He restored the chief of the cupbearers to his responsibility, and he put the cup into Pharaoh's hand again.
\v 22 But he hanged the chief of the bakers, just as Joseph had interpreted to them.
\v 23 Yet the chief of the did not remember to help Joseph. Instead, he forgot about him.

49
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@ -1,114 +1,113 @@
\s5
\c 41
\p
\v 1 It came about at the end of two full years that Pharaoh had a dream. Behold, he stood by the Nile.
\v 2 Behold, seven cows came up out of the Nile, desirable and fat, and they grazed in the reeds.
\v 3 Behold, seven other cows came up after them out of the Nile, undesirable and thin. They stood by the other cows on the bank of the river.
\s5
\v 4 Then the undesirable and thin cows ate the seven desirable and fat cows. Then Pharaoh woke up.
\v 5 Then he slept and dreamed a second time. Behold, seven heads of grain came up on one stalk, wholesome and good.
\v 6 Behold, seven heads, thin and scorched by the east wind, sprouted up after them.
\s5
\v 7 The thin heads swallowed up the seven wholesome and full heads. Pharaoh woke up, and, behold, it was a dream.
\v 8 It came about in the morning that his spirit was troubled. He sent and called for all the magicians and wise men of Egypt. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.
\s5
\p
\v 9 Then the chief cupbearer said to Pharaoh, "Today I am thinking about my offenses.
\v 10 Pharaoh was angry with his servants, and put me in custody in the house of the captain of the guard, the chief baker and me.
\v 11 We dreamed a dream the same night, he and I. We dreamed each man according to the interpretation of his dream.
\s5
\v 12 There was with us there a young Hebrew man, a servant of the captain of the guard. We told him and he interpreted for us our dreams. He interpreted for each of us according to his dream.
\v 13 It came about as he interpreted for us, so it happened. Pharaoh restored me to my post, but the other one he hanged."
\s5
\p
\v 14 Then Pharaoh sent and called for Joseph. They quickly took him out of the dungeon. He shaved himself, changed his clothes, and came in to Pharaoh.
\v 15 Pharaoh said to Joseph, "I had a dream, but there is no interpreter for it. But I have heard about you, that when you hear a dream you can interpret it."
\v 16 Joseph answered Pharaoh, saying, "It is not in me. God will answer Pharaoh with favor."
\s5
\v 17 Pharaoh spoke to Joseph, "In my dream, behold, I stood on the bank of the Nile.
\v 18 Behold, seven cows came up out of the Nile, fat and desirable, and they grazed among the reeds.
\s5
\v 19 Behold, seven other cows came up after them, weak, very undesirable, and thin. I never saw in all the land of Egypt such undesirableness like them.
\v 20 The thin and undesirable cows ate up the first seven fat cows.
\v 21 When they had eaten them up, it could not be known that they had eaten them, for they were still as undesirable as before. Then I awoke.
\s5
\v 22 I looked in my dream, and, behold, seven heads came up upon one stalk, full and good.
\v 23 Behold, seven more heads, withered, thin and scorched by the east wind, sprang up after them.
\v 24 The thin heads swallowed up the seven good heads. I told these dreams to the magicians, but there was none that could explain it to me."
\s5
\p
\v 25 Joseph said to Pharaoh, "The dreams of Pharaoh are the same. What God is about to do, he has declared to Pharaoh.
\v 26 The seven good cows are seven years, and the seven good heads are seven years. The dreams are the same.
\s5
\v 27 And the seven thin and undesirable cows that came up after them are seven years, and also the seven thin heads scorched by the east wind will be seven years of famine.
\v 28 That is the thing which I spoke to Pharaoh. What God is about to do he has revealed to Pharaoh.
\v 29 Look, seven years of great abundance will come throughout all the land of Egypt.
\s5
\v 30 Seven years of famine will come after them, and all the abundance will be forgotten in the land of Egypt, and the famine will devastate the land.
\v 31 The abundance will not be remembered in the land because of the famine that will follow, for it will be very severe.
\v 32 That the dream was repeated to Pharaoh is because the matter has been established by God, and God will soon do it.
\s5
\v 33 Now let Pharaoh look for a man discerning and wise, and put him over the land of Egypt.
\v 34 Let Pharaoh do this: let him appoint overseers over the land. Let them take a fifth of the crops of Egypt in the seven abundant years.
\s5
\v 35 Let them gather all the food of these good years that are coming and store up grain under the authority of Pharaoh, for food to be used in the cities. They should preserve it.
\v 35 Let them gather all the food of these good years that are coming and store up grain under the authority of Pharaoh, for food to be used in the cities. They should preserve it.
\v 36 The food will be a supply for the land for the seven years of famine which will be in the land of Egypt. In this way the land will not be devastated by the famine."
\s5
\p
\v 37 This advice was good in the eyes of Pharaoh and in the eyes of all his servants.
\v 38 Pharaoh said to his servants, "Can we find such a man as this, in whom is the Spirit of God?"
\s5
\v 39 So Pharaoh said to Joseph, "Since God has shown you all this, there is none so discerning and wise as you.
\v 40 You will be over my house, and according to your word will all my people be ruled. Only in the throne will I be greater than you."
\v 41 Pharaoh said to Joseph, "See, I have put you over all the land of Egypt."
\s5
\v 42 Pharaoh took off his signet ring from his hand and put it upon Joseph's hand. He clothed him with clothes of fine linen, and put a gold chain on his neck.
\v 43 He had him ride in the second chariot which he possessed. Men shouted before him, "Bend the knee." Pharaoh put him over all the land of Egypt.
\s5
\v 44 Pharaoh said to Joseph, "I am Pharaoh, and apart from you, no man will lift his hand or his foot in all the land of Egypt."
\v 45 Pharaoh called Joseph's name "Zaphenath Paneah." He gave him Asenath, the daughter of Potiphera priest of On, as a wife. Joseph went out over the land of Egypt.
\s5
\p
\v 46 Joseph was thirty years old when he stood before Pharaoh, king of Egypt. Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.
\v 47 In the seven bountiful years the land produced abundantly.
\s5
\v 48 He gathered up all the food of the seven years that was in the land of Egypt and put the food in the cities. He put into each city the food from the fields that surrounded it.
\v 49 Joseph stored up grain like the sand of the sea, so much that he stopped counting, because it was beyond counting.
\s5
\v 50 Joseph had two sons before the years of famine came, whom Asenath, the daughter of Potiphera priest of On, bore to him.
\v 51 Joseph called the name of his firstborn Manasseh, for he said, "God has made me forget all my trouble and all my father's household."
\v 52 He called the name of the second son Ephraim, for he said, "God has made me fruitful in the land of my affliction."
\s5
\v 53 The seven years of abundance that was in the land of Egypt came to an end.
\v 54 The seven years of famine began, as Joseph had said. There was famine in all lands, but in all the land of Egypt there was food.
\s5
\v 55 When all the land of Egypt was famished, the people loudly called on Pharaoh for food. Pharaoh said to all the Egyptians, "Go to Joseph and do what he says."
\v 56 The famine was over all the face of the whole land. Joseph opened all the storehouses and sold to the Egyptians. The famine was severe in the land of Egypt.
\v 57 All the earth was coming to Egypt to buy grain from Joseph, because the famine was severe in all the earth.

33
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\s5
\c 42
\p
@ -7,69 +7,68 @@
\v 2 He said, "See here, I have heard that there is grain in Egypt. Go down there and buy for us from there so we may live and not die."
\v 3 Joseph's ten brothers went down to buy grain from Egypt.
\v 4 But Benjamin, Joseph's brother, Jacob did not send with his brothers, for he feared that harm might come to him.
\s5
\v 5 The sons of Israel came to buy among those who came, for the famine was in the land of Canaan.
\v 6 Now Joseph was the governor over the land. He was the one who sold to all the people of the land. Joseph's brothers came and bowed down to him with their faces to the ground.
\s5
\v 7 Joseph saw his brothers and recognized them, but he disguised himself to them and spoke harshly with them. He said to them, "Where have you come from?" They said, "From the land of Canaan to buy food."
\v 8 Joseph recognized his brothers, but they did not recognize him.
\s5
\v 9 Joseph remembered the dreams that he had had about them. He said to them, "You are spies. You came to see the undefended parts of the land."
\v 10 They said to him, "No, my master. Your servants have come to buy food.
\v 11 We are all one man's sons. We are honest men. Your servants are not spies."
\s5
\v 12 He said to them, "No, you have come to see the undefended parts of the land."
\v 13 They said, "We your servants are twelve brothers, the sons of one man in the land of Canaan. See, the youngest is this day with our father, and one brother is no longer alive."
\s5
\v 14 Joseph said to them, "It is what I said to you; you are spies.
\v 15 By this you will be tested. By the life of Pharaoh, you will not leave here, unless your youngest brother comes here.
\v 16 Send one of yourselves and let him get your brother. You will remain in prison, that your words may be tested, whether there is truth in you."
\v 17 He put them all in custody for three days.
\s5
\p
\v 18 Joseph said to them on the third day, "Do this and live, for I fear God.
\v 19 If you are honest men, let one of your brothers be confined in this prison, but you go, carry grain for the famine of your houses.
\v 20 Bring your youngest brother to me so your words will be verified and you will not die." So they did so.
\s5
\v 21 They said to one another, "We are truly guilty concerning our brother in that we saw the distress of his soul when he pleaded with us and we would not listen. Therefore this distress has come upon us."
\v 22 Reuben answered them, "Did I not tell you, 'Do not sin against the boy,' but you would not listen? Now, see, his blood is required of us."
\s5
\v 23 They did not know that Joseph understood them, for there was an interpreter between them.
\v 24 He turned from them and wept. He returned to them and spoke to them. He took Simeon from among them and bound him before their eyes.
\v 25 Then Joseph commanded his servants to fill his brothers' bags with grain, and to put every man's money back into his sack, and to give them provisions for the journey. It was done for them.
\s5
\p
\v 26 The brothers loaded their donkeys with their grain and departed from there.
\v 27 As one of them opened his sack to give his donkey feed in the lodging place, he saw his money. Behold, it was in the opening of his sack.
\v 28 He said to his brothers, "My money has been put back. Look at it; it is in my sack." And their hearts sank and they turned trembling to one another. They said, "What is this that God has done to us?"
\s5
\v 29 They went to Jacob, their father in the land of Canaan and told him all that had happened to them. They said,
\v 30 "The man, the lord of the land, spoke roughly with us and thought that we were spies in the land.
\v 31 We said to him, 'We are honest men. We are not spies.
\v 32 We are twelve brothers, sons of our father. One is no longer alive, and the youngest is this day with our father in the land of Canaan.'
\s5
\v 33 The man, the lord of the land, said to us, 'By this I will know that you are honest men. Leave one of your brothers with me, take grain for the famine in your houses, and go your way.
\v 34 Bring your youngest brother to me. Then I will know that you are not spies, but that you are honest men. Then I will release your brother to you, and you will trade in the land.'"
\s5
\p
\v 35 It came about as they emptied their sacks, that, behold, every man's bag of silver was in his sack. When they and their father saw their bags of silver, they were afraid.
\v 35 It came about as they emptied their sacks, that, behold, every man's bag of silver was in his sack. When they and their father saw their bags of silver, they were afraid.
\v 36 Jacob their father said to them, "You have bereaved me of my children. Joseph is no longer alive, Simeon is gone, and you will take Benjamin away. All these things are against me."
\s5
\v 37 Reuben spoke to his father, saying, "You may kill my two sons if I do not bring Benjamin back to you. Put him in my hands, and I will bring him to you again."
\v 38 Jacob said, "My son will not go down with you. For his brother is dead and he alone is left. If harm comes to him on the road in which you go, then you will bring down my gray hair with sorrow to sheol."
\v 38 Jacob said, "My son will not go down with you. For his brother is dead and he alone is left. If harm comes to him on the road in which you go, then you will bring down my gray hair with sorrow to Sheol."

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\s5
\c 43
\p
\v 1 The famine was severe in the land.
\v 2 It came about when they had eaten the grain that they had brought out of Egypt, their father said to them, "Go again; buy us some food."
\s5
\v 3 Judah told him, "The man solemnly warned us, 'You will not see my face unless your brother is with you.'
\v 4 If you send our brother with us, we will go down and buy you food.
\v 5 But if you do not send him, we will not go down. For the man said to us, 'You will not see my face unless your brother is with you.'"
\s5
\v 6 Israel said, "Why did you treat me so badly by telling the man that you had another brother?"
\v 7 They said, "The man asked details about us and our family. He said, 'Is your father still alive? Do you have another brother?' We answered him according to these questions. How could we have known that he would say, 'Bring your brother down?'"
\s5
\v 8 Judah said to Israel his father, "Send the boy with me. We will rise and go that we may live and not die, both we, you, and also our children.
\v 9 I will be a guarantee for him. You will hold me responsible. If I do not bring him back to you and set him before you, then let me bear the blame forever.
\v 10 For if we had not delayed, surely by now we would have come back here a second time."
\s5
\v 11 Their father Israel said to them, "If it be so, now do this. Take some of the best products of the land in your bags. Carry down to the man a gift: some balm and honey, spices and myrrh, pistachio nuts and almonds.
\v 12 Take double money in your hand. The money that was returned in the opening of your sacks, carry again in your hand. Perhaps it was a mistake.
\s5
\v 13 Take also your brother. Rise and go again to the man.
\v 14 May God Almighty give you mercy before the man, so that he may release to you your other brother and Benjamin. If I am bereaved of my children, I am bereaved."
\v 15 The men took this gift, and in their hand they took double the amount of money, along with Benjamin. They got up and went down to Egypt and stood before Joseph.
\s5
\p
\v 16 When Joseph saw Benjamin with them, he said to the steward of his house, "Bring the men into the house, slaughter an animal and prepare it, for the men will eat with me at noon."
\v 17 The steward did as Joseph said. He brought the men to Joseph's house.
\s5
\v 18 The men were afraid because they were brought to Joseph's house. They said, "It is because of the money that was returned in our sacks the first time we were brought in, that he may seek an opportunity against us. He might arrest us and take us as slaves, and take our donkeys."
\v 19 They approached the steward of Joseph's house, and they spoke to him at the door of the house,
\v 20 saying, "My master, we came down the first time to buy food.
\s5
\v 21 It came about, when we reached the lodging place, that we opened our sacks, and, behold, every man's money was in the opening of his sack, our money in full weight. We have brought it back in our hands.
\v 22 Other money we have also brought down in our hand to buy food. We do not know who put our money in our sacks."
\v 23 The steward said, "Peace be to you, do not fear. Your God and the God of your father must have put your money in your sacks. I received your money." The steward then brought Simeon out to them.
\s5
\v 24 The steward took the men into Joseph's house. He gave them water, and they washed their feet. He gave feed to their donkeys.
\v 25 They prepared the gifts for Joseph's coming at noon, for they had heard that they would eat there.
\s5
\p
\v 26 When Joseph came home, they brought the gifts which were in their hand into the house, and bowed down before him to the ground.
\v 27 He asked them about their welfare and said, "Is your father well, the old man of whom you spoke? Is he still alive?"
\s5
\v 28 They said, "Your servant our father is well. He is still alive." They prostrated and bowed down.
\v 29 When he lifted up his eyes he saw Benjamin his brother, his mother's son, and he said, "Is this your youngest brother of whom you spoke to me?" And then he said, "May God be gracious to you, my son."
\s5
\v 30 Joseph hurried to go out of the room, for he was deeply moved about his brother. He sought somewhere to weep. He went to his room and wept there.
\v 31 He washed his face and came out. He controlled himself, saying, "Serve the food."
\s5
\v 32 The servants served Joseph by himself and the brothers by themselves. The Egyptians there ate with him by themselves because the Egyptians could not eat bread with the Hebrews, for that is detestable to the Egyptians.
\v 33 The brothers sat before him, the firstborn according to his birthright, and the youngest according to his youth. The men were astonished together.
\v 34 Joseph sent portions to them from the food in front of him. But Benjamin's portion was five times as much as any of his brothers. They drank and were merry with him.

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@ -53,11 +53,11 @@
\s5
\v 27 Your servant my father said to us, 'You know that my wife bore me two sons.
\v 28 And the one went out from me and I said, "Surely he is torn in pieces, and I have not seen him since."
\v 29 And if you take this one also from me and harm comes to him, you will bring down my gray hair with sorrow to sheol.'
\v 29 And if you take this one also from me and harm comes to him, you will bring down my gray hair with sorrow to Sheol.'
\s5
\v 30 Now, therefore, when I come to your servant my father, and the lad is not with us, since his life is bound up in the boy's life,
\v 31 it will come about, when he sees that the boy is not with us that he will die. And your servants will bring down the gray hair of your servant our father with sorrow to sheol.
\v 31 it will come about, when he sees that the boy is not with us that he will die. And your servants will bring down the gray hair of your servant our father with sorrow to Sheol.
\v 32 For your servant became a guarantee for the boy to my father and said, 'If I do not bring him to you, then I will bear the guilt to my father forever.'
\s5

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@ -23,8 +23,7 @@
\s5
\v 12 Look, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaks to you.
\v 13 You will tell my father about all my honor in Egypt and of all that you have seen. You will hurry and bring my father down here."
\v 13 You will tell my father about all my honor in Egypt and of all that you have seen. You will hurry and bring my father down here."
\s5
\v 14 He hugged his brother Benjamin's neck and wept, and Benjamin wept on his neck.
\v 15 He kissed all his brothers and wept over them. After that his brothers talked with him.

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@ -21,19 +21,19 @@
\v 11 the sons of Levi Gershon, Kohath, and Merari.
\s5
\v 12 The sons of Judah: Er, Onan, Shelah, Perez, and Zerah,(but Er and Onan had died in the land of Canaan). And the sons of Perez were Hezron and Hamul.
\v 12 The sons of Judah: Er, Onan, Shelah, Perez, and Zerah, (but Er and Onan had died in the land of Canaan). And the sons of Perez were Hezron and Hamul.
\v 13 The sons of Issachar were Tola, Puvah, Lob, and Shimron;
\v 14 The sons of Zebulun were Sered, Elon, and Jahleel
\v 15 These were the sons of Leah whom she bore to Jacob in Paddan Aram, with his daughter Dinah. His sons and his daughters numbered thirty-three.
\v 15 These were the sons of Leah whom she bore to Jacob in Paddan Aram, along with his daughter Dinah. His sons and his daughters numbered thirty-three.
\s5
\v 16 The sons of Gad were Ziphion, Haggi, Shuni, Ezbon, Er, Arodi, and Areli.
\v 17 The sons of Asher were Imnah, Ishvah, Ishvi, and Beriah. And Serah was their sister. And the sons of Beriah were Heber and Malchiel
\v 18 These were the sons of Zilpah, whom Laban had given to Leah his daughter. These she bore to Jacob—sixteen in all.
\v 17 The sons of Asher were Imnah, Ishvah, Ishvi, and Beriah; and Serah was their sister. The sons of Beriah were Heber and Malchiel
\v 18 These were the sons of Zilpah, whom Laban had given to Leah his daughter. These sons she bore to Jacob—sixteen in all.
\s5
\v 19 The sons of Jacob's wife Rachel were Joseph and Benjamin.
\v 20 In Egypt Manasseh and Ephraim were born to Joseph by Asenath, the daughter of Potiphera priest of On.
\v 20 In Egypt Manasseh and Ephraim were born to Joseph by Asenath, the daughter of Potiphera priest of On.
\v 21 The sons of Benjamin were Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.
\v 22 These were the sons of Rachel who were born to Jacob—fourteen in all.
@ -43,7 +43,7 @@
\v 25 These were the sons born to Jacob by Bilhah, whom Laban gave to Rachel his daughter—seven in all.
\s5
\v 26 All the persons who came with Jacob into Egypt, who were his descendants, besides Jacob's sons' wives were sixty-six in all.
\v 26 All those who went to Egypt with Jacob, who were his descendants, not counting Jacob's sons' wives, were sixty-six in all.
\v 27 With the two sons of Joseph who were born to him in Egypt, the members of his family who went to Egypt were seventy in all.
\s5

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@ -17,7 +17,7 @@
\s5
\v 7 Then Joseph brought in Jacob his father and presented him to Pharaoh. Jacob blessed Pharaoh.
\v 8 Pharaoh said to Jacob, "How long have you lived?"
\v 9 Jacob said to Pharaoh, "The years of my travels are a hundred and thirty. The years of my life have been few and painful. They have not been as long as those of my ancestors."
\v 9 Jacob said to Pharaoh, "The years of my travels are a hundred and thirty. The years of my life have been few and painful. They have not been as long as those of my ancestors."
\v 10 Then Jacob blessed Pharaoh and went out from his presence.
\s5
@ -50,7 +50,7 @@
\s5
\v 25 They said, "You have saved our lives. May we find favor in your eyes. We will be Pharaoh's servants."
\v 26 So Joseph made it a statute which is in effect in the land of Egypt to this day, that one fifth belongs to Pharaoh. Only the land of the priests did not become Pharaoh's.
\v 26 So Joseph made it a statute which is in effect in the land of Egypt to this day, that one-fifth belongs to Pharaoh. Only the land of the priests did not become Pharaoh's.
\s5
\p

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@ -28,12 +28,12 @@
\s5
\v 14 Israel reached out with his right hand and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head. He crossed his hands, for Manasseh was the firstborn.
\v 15 Israel blessed Joseph, saying,
\q "The God before whom my fathers Abraham and Isaac walked,
\v 15 Israel blessed Joseph, saying,
\q "The God before whom my fathers Abraham and Isaac walked,
\q the God who has cared for me to this day,
\q
\v 16 the angel who has protected me from all harm, may he bless these boys.
\q May my name be named in them, and the name of my fathers Abraham and Isaac.
\v 16 the angel who has protected me from all harm, may he bless these boys.
\q May my name be named in them, and the name of my fathers Abraham and Isaac.
\q May they grow into a multitude on the earth."
\m
@ -44,8 +44,8 @@
\s5
\v 19 His father refused and said, "I know, my son, I know. He also will become a people, and he also will be great. Yet his younger brother will be greater than he, and his descendants will become a multitude of nations."
\v 20 Israel blessed them that day with these words,
\q "The people of Israel will pronounce blessings by your names saying,
\q 'May God make you like Ephraim and like Manasseh'."
\q "The people of Israel will pronounce blessings by your names saying,
\q 'May God make you like Ephraim and like Manasseh'."
\m
In this way, Israel put Ephraim before Manasseh.

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@ -3,7 +3,7 @@
\s5
\c 49
\p
\v 1 Then Jacob called for his sons, and said:
\v 1 Then Jacob called for his sons, and said:
\q "Gather yourselves together, that I may tell you what will happen to you in
the future.
\q
@ -22,7 +22,7 @@ the future.
\q2
\v 5 Simeon and Levi are brothers. Weapons of violence are their swords.
\q
\v 6 O my soul, do not come into their council; do not join in their meetings, for my heart has too much honor for that.
\v 6 O my soul, do not come into their council; do not join in their meetings, for my heart has too much honor for that.
\q For in their anger they killed men. It was for pleasure that they hamstrung oxen.
\s5

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@ -3,7 +3,7 @@
\s5
\c 50
\p
\v 1 Then Joseph was so distressed that he collapsed on the face of his father, and he wept over him, and he kissed him.
\v 1 Then Joseph was so distressed that he collapsed on the face of his father, and he wept over him, and he kissed him.
\v 2 Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel.
\v 3 They took forty days, for that was the full time for embalming. The Egyptians wept for him seventy days.
@ -20,16 +20,15 @@
\s5
\v 10 When they came to the threshing floor of Atad on the other side of the Jordan, they mourned with very great and grievous sorrow. There Joseph made a seven day mourning for his father.
\v 11 When the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, "This is a very sad occasion for the Egyptians." That is why the place was called Abel Mizraim, which is beyond the Jordan.
\v 11 When the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, "This is a very sad occasion for the Egyptians." That is why the place was called Abel Mizraim, which is beyond the Jordan.
\s5
\v 12 So his sons did for Jacob just as he had instructed them.
\v 13 His sons carried him to the land of Canaan and buried him in the cave in the field of Machpelah, near Mamre. Abraham had bought the cave with the field for a burial place. He had bought it from Ephron the Hittite.
\v 14 After he had buried his father, Joseph returned into Egypt, he, along with his brothers, and all who had accompanied him to bury his father.
\s5
\s5
\p
\v 15 When Joseph's brothers saw that their father was dead, they said, "What if Joseph bears a grudge and wants to repay us in full for all the evil we did to him?"
\v 15 When Joseph's brothers saw that their father was dead, they said, "What if Joseph holds on to anger against us and wants to repay us in full for all the evil we did to him?"
\v 16 So they commanded the presence of Joseph, saying, "Your father gave instructions before he died, saying,
\v 17 'Tell Joseph this, "Please forgive the transgression of your brothers and their sin when they did evil to you."' Now please forgive the servants of the God of your father." Joseph wept when they spoke to him.
@ -42,8 +41,7 @@
\s5
\p
\v 22 Joseph lived in Egypt, together with his father's family. He lived one hundred ten years.
\v 23 Joseph saw Ephraim's children to the third generation. He also saw the children of Machir son of Manasseh, who were placed on the knees of Joseph.
\v 23 Joseph saw Ephraim's children to the third generation. He also saw the children of Machir son of Manasseh, who were placed on the knees of Joseph.
\s5
\v 24 Joseph said to his brothers, "I am about to die; but God will surely come to you and lead you up out of this land to the land which he swore to give to Abraham, to Isaac, and to Jacob."
\v 25 Then Joseph made the people of Israel swear an oath. He said, "God will surely come to you. At that time you must carry up my bones from here."

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\id EXO Unlocked Literal Bible
\ide UTF-8
\h Exodus
\h Exodus
\toc1 The Book of Exodus
\toc2 Exodus
\toc3 Exo
\toc3 Exo
\mt The Second Book of Moses, Called Exodus

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\v 2 Reuben, Simeon, Levi, and Judah,
\v 3 Issachar, Zebulun, and Benjamin,
\v 4 Dan, Naphtali, Gad, and Asher.
\v 5 Everyone who came out of the thigh of Jacob were seventy in number. Joseph was already in Egypt.
\v 5 All the people who were descendants of Jacob were seventy in number. Joseph was already in Egypt.
\s5
\v 6 Then Joseph, all his brothers, and all that generation died.
@ -14,9 +14,9 @@
\s5
\p
\v 8 Then a new king arose over Egypt, who did not care for the memory of Joseph.
\v 9 He said to his people, "Look at the Israelites; they are more numerous and stronger than we are.
\v 10 Come, let us deal wisely with them. Otherwise they will continue to multiply, and if war breaks out, they will join our enemies, fight against us, and leave the land."
\v 8 Now then a new king arose over Egypt, one who did not know about Joseph.
\v 9 He said to his people, "Look, the Israelites are more numerous and stronger than we are.
\v 10 Come, let us deal with them wisely, otherwise they will continue to grow in numbers, and if war breaks out, they will join our enemies, fight against us, and leave the land."
\s5
\v 11 So they put taskmasters over them to oppress them with hard labor. The Israelites built store cities for Pharaoh: Pithom and Rameses.

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\v 10 Then Moses and Aaron went to Pharaoh, and they did just as Yahweh had commanded. Aaron threw down his staff before Pharaoh and his servants, and it became a snake.
\s5
\v 11 Then Pharaoh also called for his wise men and sorcerers. They did the same thing by their magic.
\v 11 Then Pharaoh also called for his wise men and sorcerers. They did the same thing by their magic.
\v 12 Each man threw down his staff, and the staffs became snakes. But Aaron's staff swallowed up their snakes.
\v 13 Pharaoh's heart was hardened, and he did not listen, just as Yahweh had foretold.

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\v 13 Moses reached out with his staff over the land of Egypt, and Yahweh brought an east wind over the land all that day and night. When it was morning, the east wind had brought the locusts.
\s5
\v 14 The locusts went through all the land of Egypt and infested all parts of it. So many locusts had never before been in the land and never will be again.
\v 14 The locusts went through all the land of Egypt and infested all parts of it. Never before had there been such a swarm of locusts in the land, and nothing like this will come after it.
\v 15 They covered the surface of the whole land so that it was darkened. They ate every plant in the land and all the fruit of the trees that the hail had left. Throughout all the land of Egypt, no living green plant remained, nor any tree or plant in the fields.
\s5
@ -55,5 +55,4 @@
\v 27 But Yahweh hardened Pharaoh's heart, and he would not let them go.
\v 28 Pharaoh said to Moses, "Go from me! Be careful about one thing, that you do not see me again, for on the day you see my face, you will die."
\v 29 Moses said, "You yourself have spoken. I will not see your face again."

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\s5
\v 12 Yahweh says this: I will go through the land of Egypt in that night and attack all the firstborn of man and animal in the land of Egypt. I will bring punishment on all the gods of Egypt. I am Yahweh.
\v 13 The blood will be a sign on your houses for my coming to you. When I see the blood, I will pass over you when I attack the land of Egypt. This plague will not come on you and destroy you.
\v 13 The blood will be a sign on your houses for my coming to you. When I see the blood, I will pass over you when I attack the land of Egypt. This plague will not come on you and destroy you.
\v 14 This day will become a memorial day for you, which you must observe as a festival for Yahweh. It will always be a law for you, throughout your people's generations, that you must observe this day.
\s5
@ -48,7 +48,7 @@
\v 23 For Yahweh will pass through to attack the Egyptians. When he sees the blood on the top of the doorframe and on the two doorposts, he will pass over your door and not permit the destroyer to come into your houses to attack you.
\s5
\v 24 You must observe this event. This will always be a law for you and your descendants.
\v 24 You must observe this event. This will always be a law for you and your descendants.
\v 25 When you enter the land that Yahweh will give you, just as he has promised to do, you must observe this act of worship.
\s5

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\p
\v 10 When Pharaoh came close, the Israelites looked up and were surprised. The Egyptians were marching after them, and they were terrified. The Israelites cried out to Yahweh.
\v 11 They said to Moses, "Is it because there were no graves in Egypt, that you have taken us away to die in the wilderness? Why have you treated us like this, bringing us out of Egypt?
\v 12 Is this not what we told you in Egypt? We said to you, 'Leave us alone, so we can work for the Egyptians. It would have been better for us to work for them than to die in the wilderness.'"
\v 12 Is this not what we told you in Egypt? We said to you, 'Leave us alone, so we can work for the Egyptians.' It would have been better for us to work for them than to die in the wilderness."
\s5
\v 13 Moses said to the people, "Do not be afraid. Stand still and see the rescue that Yahweh will provide for you today. For you will never see again the Egyptians whom you see today.
\v 13 Moses said to the people, "Do not be afraid. Stand still and see the rescue that Yahweh will provide for you today. For you will never see again the Egyptians whom you see today.
\v 14 Yahweh will fight for you, and you will only have to stand still."
\s5

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\v 6 Your right hand, Yahweh, is glorious in power;
\q your right hand, Yahweh, has shattered the enemy.
\q
\v 7 In great majesty you overthrew those who rose up against you.
\v 7 In great majesty you overthrew those who rose up against you.
\q You sent out your wrath; it consumed them like stubble.
\q
\v 8 By the blast of your nostrils the waters were piled up;
@ -56,8 +56,7 @@
\q and the earth swallowed them.
\q
\v 13 In your covenant loyalty you have led the people you have rescued.
\q In your strength you have led them to the holy place where you live.
\q In your strength you have led them to the holy place where you live.
\s5
\q
\v 14 The peoples will hear, and they will tremble;

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\s5
\c 16

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\v 8 If she does not please her master, who has designated her for himself, then he must let her be bought back. He has no right to sell her to a foreign people. He has no such right, since he has treated her deceitfully.
\s5
\v 9 If her master designates her as a wife for his son, he must treat her the same as if she were his daughter.
\v 9 If her master designates her as a wife for his son, he must treat her the same as if she were his daughter.
\v 10 If he takes another wife for himself, he must not diminish her food, clothing, or her marital rights.
\v 11 But if he does not provide these three things for her, then she can go free without paying any money.
@ -68,7 +68,7 @@
\v 30 If a payment is required for his life, he must pay whatever he is required to pay.
\s5
\v 31 If the ox has gored a man's son or daughter, the ox's owner must do what this decree requires him to do.
\v 31 If the ox has gored a man's son or daughter, the ox's owner must do what this decree requires him to do.
\v 32 If the ox gores a male servant or a female servant, the ox's owner must pay thirty shekels of silver, and the ox must be stoned.
\s5

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\v 6 Moses took half of the blood and put it into basins; he sprinkled the other half onto the altar.
\s5
\v 7 He took The Book of the Covenant and read it aloud to the people. They said, "We will do all that Yahweh has spoken. We will be obedient."
\v 7 He took the Book of the Covenant and read it aloud to the people. They said, "We will do all that Yahweh has spoken. We will be obedient."
\v 8 Then Moses took the blood and sprinkled it onto the people. He said, "This is the blood of the covenant that Yahweh has made with you by giving you this promise with all these words."
\s5

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\c 25
\p
\v 1 Yahweh said to Moses,
\v 2 "Tell the Israelites to take an offering for me from every person who is motivated by a willing heart. You must receive these offerings for me.
\v 2 "Tell the Israelites to take an offering for me from every person who is motivated by a willing heart. You must receive these offerings for me.
\s5
\v 3 These are the offerings that you must receive from them: gold, silver, and bronze;
\v 4 blue, purple, and scarlet material; fine linen; goats' hair;

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\s5
\p
\v 7 You must make curtains of goats' hair for a tent over the tabernacle. You must make eleven of these curtains.
\v 7 You must make curtains of goats' hair for a tent over the tabernacle. You must make eleven of these curtains.
\v 8 The length of each curtain must be thirty cubits, and the width of each curtain must be four cubits. Each of the eleven curtains must be of the same size.
\v 9 You must join five curtains to each other and the other six curtains to each other. You must double over the sixth curtain in the front of the tent.
@ -28,40 +28,39 @@
\s5
\p
\v 15 You must make vertical boards out of acacia wood for the tabernacle.
\v 16 The length of each board must be ten cubits, and its width must be one and a half cubits.
\v 17 There must be two projections in each board for joining the boards to each other. You are to make all the tabernacle's boards in this way.
\v 18 When you make the boards for the tabernacle, you must make twenty boards for the south side.
\v 15 You must make upright frames out of acacia wood for the tabernacle.
\v 16 The length of each frame must be ten cubits, and its width must be one and a half cubits.
\v 17 There must be two wooden pegs in each frame for joining the frames to each other. You are to make all the tabernacle's frames in this way.
\v 18 When you make the frames for the tabernacle, you must make twenty frames for the south side.
\s5
\v 19 You must make forty silver bases to go under the twenty boards. There must be two bases under the first board to be its two pedestals, and also two bases under each of the other boards for their two pedestals.
\v 20 For the second side of the tabernacle, on the north side, you must make twenty boards
\v 21 and their forty silver bases. There must be two bases under the first board, two bases under the next board, and so on.
\v 19 You must make forty silver bases to go under the twenty frames. There must be two bases under the first frame to be its two pedestals, and also two bases under each of the other frames for their two pedestals.
\v 20 For the second side of the tabernacle, on the north side, you must make twenty frames
\v 21 and their forty silver bases. There must be two bases under the first frame, two bases under the next frame, and so on.
\s5
\v 22 For the back side of the tabernacle on the west side, you must make six boards.
\v 23 You must make two boards for the back corners of the tabernacle.
\v 24 These boards must be separate at the bottom, but joined at the top to the same ring. It must be this way for both of the back corners.
\v 25 There must be eight boards, together with their silver bases. There must be sixteen bases in all, two bases under the first board, two bases under the next board, and so on.
\v 22 For the back side of the tabernacle on the west side, you must make six frames.
\v 23 You must make two frames for the back corners of the tabernacle.
\v 24 These frames must be separate at the bottom, but joined at the top to the same ring. It must be this way for both of the back corners.
\v 25 There must be eight frames, together with their silver bases. There must be sixteen bases in all, two bases under the first frame, two bases under the next frame, and so on.
\s5
\p
\v 26 You must make crossbars of acacia wood—five for the boards of the one side of the tabernacle,
\v 27 five crossbars for the boards of the other side of the tabernacle, and five crossbars for the boards for the back side of the tabernacle to the west.
\v 28 The crossbar in the center of the boards, that is, halfway up, must reach from end to end.
\v 26 You must make crossbars of acacia wood—five for the frames of the one side of the tabernacle,
\v 27 five crossbars for the frames of the other side of the tabernacle, and five crossbars for the frames for the back side of the tabernacle to the west.
\v 28 The crossbar in the center of the frames, that is, halfway up, must reach from end to end.
\s5
\v 29 You must cover the boards with gold. You must make their rings of gold, for them to serve as holders for the crossbars, and you must cover the bars with gold.
\v 29 You must cover the frames with gold. You must make their rings of gold, for them to serve as holders for the crossbars, and you must cover the bars with gold.
\v 30 You must set up the tabernacle by following the plan you were shown on the mountain.
\s5
\p
\v 31 You must make a curtain of blue, purple, and scarlet wool, and of fine linen, with designs of cherubim, the work of a skillful workman.
\v 32 You must hang it on four pillars of acacia wood covered with gold. These pillars must have hooks of gold set on four silver bases.
\v 33 You must hang up the curtain under the clasps, and you must bring in the ark of the covenant decrees. The curtain is to separate the holy place from the most holy place.
\v 33 You must hang up the curtain under the clasps, and you must bring in the ark of the testimony. The curtain is to separate the holy place from the most holy place.
\s5
\v 34 You must put the atonement lid on the ark of the covenant decrees, which is in the most holy place.
\v 34 You must put the atonement lid on the ark of the testimony, which is in the most holy place.
\v 35 You must place the table outside the curtain. You must place the lampstand opposite the table on the south side of the tabernacle. The table must be on the north side.
\s5

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\v 13 The courtyard must also be fifty cubits long on the east side.
\s5
\v 14 The hangings for one side of the entrance must be fifteen cubits long. They must have three posts with three bases.
\v 14 The hangings for one side of the entrance must be fifteen cubits long. They must have three posts with three bases.
\v 15 The other side must also have hangings fifteen cubits long. They must have their three posts and three bases.
\v 16 The courtyard gate must be a curtain twenty cubits long. The curtain must be made of blue, purple, and scarlet material and fine twined linen, the work of an embroiderer. It must have four posts with four bases.
@ -39,5 +39,5 @@
\s5
\p
\v 20 You must command the Israelites to bring pure olive oil of pressed olives for the lamps so that they may burn continually.
\v 21 In the tent of meeting, outside the curtain that is before the ark of the covenant decrees, Aaron and his sons must maintain the lamps from evening to morning before Yahweh. This requirement will be a lasting ordinance forever throughout the generations of the Israelite nation.
\v 20 You must command the people of Israel to bring olive oil, pure and pressed, for the lamps so they may burn continually.
\v 21 In the tent of meeting, outside the curtain that is in front of the tabernacle that contains the ark of testimony, Aaron and his sons must keep the lamps burning before Yahweh, from evening to morning. This requirement will be a lasting ordinance throughout the generations of the people of Israel.

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\v 28 They must tie the breastpiece by its rings to the ephod's rings with a blue cord, so that it might be attached just above the ephod's woven waistband. This is so that the breastpiece might not become unattached from the ephod.
\s5
\v 29 When Aaron goes into the holy place, he must carry the names of Israel's twelve sons in the breastpiece for decision making on his heart. This will serve as a constant reminder to Yahweh.
\v 30 You must put in the breastpiece for decision making the Urim and the Thummim. They must be on Aaron's breast when he goes in before Yahweh, and Aaron must constantly carry the decision making for the Israelites on his breast before Yahweh.
\v 29 When Aaron goes into the holy place, he must carry the names of the people of Israel over his heart in the breastpiece for decision making, as a continuing memorial before Yahweh.
\v 30 You are to put the Urim and the Thummim in the breastpiece for decision making, so they may be over Aaron's heart when he goes in before Yahweh. Thus Aaron will always carry the means for making decisions for the people of Israel over his heart before Yahweh.
\s5
\p
@ -80,8 +80,8 @@
\v 41 You must clothe Aaron your brother, and his sons with him. You must anoint them, ordain them, and set them apart to me, so that they may serve me as priests.
\s5
\v 42 You must make them linen undergarments to cover their private parts, undergarments that will cover them from the waist to the thighs.
\v 43 Aaron and his sons must wear these when they enter the tent of meeting or when they approach the altar to serve in the holy place. They must do this so that they may bear no iniquity and die. This will be a permanent law for Aaron and his descendants after him.
\v 42 You must make for them linen undergarments to cover their naked flesh, that will cover them from the waist to the thighs.
\v 43 Aaron and his sons must wear these garments when they enter the tent of meeting or when they approach the altar to serve in the holy place. They must do this so they would not be guilty or else they would die. This is a permanent law for Aaron and his descendants after him.

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\s5
\p
\v 15 You must also take the one ram, and Aaron and his sons must lay their hands on its head.
\v 16 You must kill the ram. Then take its blood and sprinkled it against the altar on every side and on it.
\v 16 You must kill the ram, then take its blood and sprinkle it on all sides of the altar.
\v 17 You must cut the ram into pieces and wash its inner parts and its legs, and you must put the inner parts, together with its pieces and with its head,
\v 18 on the altar. Then burn the whole ram. It will be a burnt offering to me, Yahweh. It will produce a sweet aroma for me; it will be an offering made to me by fire.
@ -49,14 +49,14 @@
\v 23 Take one loaf of bread, one cake of bread made with oil, and one wafer out of the basket of bread without yeast that will be before me, Yahweh.
\s5
\v 24 You must put these in Aaron's hands and in the hands of his sons. They must raise them up before me, Yahweh, and present them as an offering to me.
\v 24 You must put these in Aaron's hands and in the hands of his sons and wave them before me for a wave offering before Yahweh.
\v 25 You must then take the food from their hands and burn it on the altar with the burnt offering. It will produce a sweet aroma for me; it will be an offering made to me by fire.
\s5
\p
\v 26 You must take the breast of Aaron's ram of dedication and raise it up and present it as an offering to me, Yahweh. Then it will be your portion to eat.
\v 27 You must set apart to me the breast of the offering that is raised high and the thigh of the offering that is presented—the breast that is raised and the thigh that is presented, both coming from the ram for the confirmation of Aaron and his sons to me.
\v 28 These portions of meat, given by the Israelites, must forever belong to Aaron and his descendants. By the regulations for the fellowship offerings, these will be offerings for the priests taken from the Israelites' offerings presented to me, Yahweh.
\v 26 You must take the breast of Aaron's ram of dedication and wave it for a wave offering before Yahweh, and it will be your share.
\v 27 You must set apart to me the breast of the wave offering that is waved, and the thigh that is the contribution for the priests—both the breast that was waved and the thigh that was contributed for Aaron and his sons.
\v 28 These portions of meat given by the Israelites must forever belong to Aaron and his descendants. By the regulations for the fellowship offerings, these will be offerings for the priests taken from the Israelites' offerings presented to me, Yahweh.
\s5
\v 29 The holy garments of Aaron must also be reserved for his sons after him. They are to be anointed in them and ordained to me in them.
@ -64,7 +64,7 @@
\s5
\p
\v 31 You must take the ram for the dedication of the priests to me and boil its meat in a holy place.
\v 31 You must take the ram for the installation of the priests to me and boil its meat in a holy place.
\v 32 Aaron and his sons must eat the ram's meat and the bread that is in the basket at the entrance to the tent of meeting.
\v 33 They must eat the meat and bread that were given to atone for them and to ordain them, to be set apart to me. No one else may eat that food, because they must treat it as consecrated to me, reserved for me.
\v 34 If any of the meat of the ordination offering, or any of the bread, remains to the next morning, then you must burn it. It must not be eaten because it has been set apart to me.
@ -72,7 +72,7 @@
\s5
\p
\v 35 In this way, by following all that I have commanded you to do, you must treat Aaron and his sons. For seven days you must prepare them.
\v 36 Every day you must offer a bull as a sin offering for atonement. You must purify the altar by making atonement for it, and you must anoint it in order to set it apart to me.
\v 36 Every day you must offer a bull as a sin offering for atonement. You must purify the altar by making atonement for it, and you must anoint it in order to set it apart to me.
\v 37 For seven days you must make atonement for the altar and set it apart it to Yahweh. Then the altar will be completely set apart to me. Whatever touches the altar will be set apart to Yahweh.
\s5

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\s5
\v 5 You must make the poles of acacia wood, and you must cover them with gold.
\v 6 You must put the incense altar before the curtain that is by the ark of the covenant decrees. It will be before the atonement lid that is over the ark of the covenant decrees, where I will meet with you.
\v 6 You must put the incense altar before the curtain that is by the ark of the testimony. It will be before the atonement lid that is over the ark of the testimony, where I will meet with you.
\s5
\v 7 Aaron must burn fragrant incense every morning. He must burn it when he tends the lamps.
@ -35,7 +35,7 @@
\s5
\p
\v 17 Yahweh spoke to Moses and said,
\v 17 Yahweh spoke to Moses and said,
\v 18 "You must also make a large bronze basin with a bronze stand, a basin for washing. You must put it between the tent of meeting and the altar, and you must put water in it.
\s5
@ -45,13 +45,13 @@
\s5
\p
\v 22 Yahweh spoke to Moses and said,
\v 22 Yahweh spoke to Moses and said,
\v 23 "Take these fine spices: five hundred shekels of flowing myrrh, 250 shekels of sweet-smelling cinnamon, 250 shekels of sweet-smelling cane,
\v 24 five hundred shekels of cassia, measured by the weight of the shekel of the sanctuary, and one hin of olive oil.
\v 25 You must make holy anointing oil with these ingredients, the work of a perfumer. It will be a holy anointing oil, reserved for me.
\s5
\v 26 You must anoint the tent of meeting with this oil, as well as the ark of the covenant decrees,
\v 26 You must anoint the tent of meeting with this oil, as well as the ark of the testimony,
\v 27 the table and all its utensils, the lampstand and its equipment, the incense altar,
\v 28 the altar for burnt offerings with all its equipment, and the basin with its stand.
@ -68,7 +68,7 @@
\p
\v 34 Yahweh said to Moses, "Take spices—stacte, onycha, and galbanum—sweet spices along with pure frankincense, each in equal amounts.
\v 35 Make it into the form of incense, blended by a perfumer, seasoned with salt, pure and set apart.
\v 36 You will grind it into a very fine mixture. Put part of it in front of the ark of the covenant decrees, which is in the tent of meeting, where I will meet with you. You will regard it as very holy to me.
\v 36 You will grind it into a very fine mixture. Put part of it in front of the ark of the testimony, which is in the tent of meeting, where I will meet with you. You will regard it as very holy to me.
\s5
\v 37 As for this incense that you will make, you must not make any with the same formula for yourselves. It must be most holy to you.

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\s5
\v 6 In addition to him, I have appointed Oholiab son of Ahisamach, from the tribe of Dan. I have put skill into the hearts of all who are wise so that they may make all that I have commanded you. This includes
\v 7 the tent of meeting, the ark of the covenant decrees, the atonement lid on the ark, and all the furniture of the tent—
\v 7 the tent of meeting, the ark of the testimony, the atonement lid on the ark, and all the furniture of the tent—
\v 8 the table and its utensils, the pure lampstand with all its equipment, the incense altar,
\v 9 the altar for burnt offerings with all its equipment, and the large basin with its base.

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\s5
\v 17 When Joshua heard the noise of the people as they shouted, he said to Moses, "There is the noise of combat in the camp."
\v 18 But Moses said,
\v 18 But Moses said,
\q "It is not the sound of a victor,
\q and not the sound of defeated people,
\q but the sound of singing that I hear."
@ -55,13 +55,13 @@
\s5
\p
\v 25 Moses saw that the people were running wild, for Aaron had let them get out of control, to mocking from their enemies.
\v 25 Moses saw that the people were running wild (for Aaron had let them get out of control, causing their enemies to mock them).
\v 26 Then Moses stood at the entrance to the camp and said, "Whoever is on Yahweh's side, come to me." All the Levites gathered around him.
\v 27 He said to them, "Yahweh, the God of Israel, says this: 'Let each man fasten his sword on his side and go back and forth from entrance to entrance throughout the camp, and kill his brother, his companion, and his
neighbor.'"
\s5
\v 28 The Levites did what Moses ordered. That day about three thousand men out of the people died.
\v 28 The Levites did what Moses ordered. That day about three thousand of the people died.
\v 29 Moses said to the Levites, "You have been placed into Yahweh's service today, for each of you has taken action against his son and his brother, so Yahweh might give you a blessing today."
\s5

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\v 12 Be careful not to make a covenant with the inhabitants of the land where you are going, or they will become a trap among you.
\v 13 Instead, you must break down their altars, smash their stone pillars, and cut down their Asherah poles.
\v 14 For you must worship no other god, for I, Yahweh, whose name is 'Jealous,' am a jealous God.
\s5
\v 15 And so be careful not to make a covenant with the inhabitants of the land, for they prostitute themselves to their gods, and they sacrifice to their gods. Then one of them will invite you and you will eat some of his sacrifice,
\v 15 And so be careful not to make a covenant with the inhabitants of the land, for they prostitute themselves to their gods, and they sacrifice to their gods. Then one of them will invite you and you will eat some of his sacrifice,
\v 16 and then you will even take some of his daughters for your sons, and his daughters will prostitute themselves to their gods, and they will make your sons prostitute themselves to their gods.
\v 17 Do not make for yourselves gods of molten metal.

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\s5
\p
\v 10 Every skilled man among you is to come and make everything that Yahweh has commanded—
\v 11 the tabernacle with its tent, its covering, its clasps, boards, bars, posts, and bases;
\v 11 the tabernacle with its tent, its covering, its clasps, frames, bars, posts, and bases;
\v 12 also the ark with its poles, the atonement lid, and the curtain to conceal it.
\s5
@ -37,7 +37,7 @@
\p
\v 20 Then all the tribes of Israel left and went away from Moses's presence.
\v 21 Everyone whose heart stirred him up and whom his spirit made willing came and brought an offering to Yahweh for the construction of the tabernacle, for all the items of service in it, and for the holy garments.
\v 22 They came, both men and women, all who had a willing heart. They brought brooches, earrings, rings, and ornaments, all kinds of gold jewelry. They all presented offerings of gold to Yahweh.
\v 22 They came, both men and women, all who had a willing heart. They brought brooches, earrings, rings, and ornaments, all kinds of gold jewelry. They all presented offerings of gold as a wave offering to Yahweh.
\s5
\v 23 Everyone who had blue, purple, or scarlet wool, fine linen, goat hair, ram skins dyed red, or sea cow skins brought them.

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\s5
\c 36
\p
\v 1 So Bezalel and Oholiab will work, as well as every who was wise of heart, in whom Yahweh has put skill and understanding to know how to build the holy place, following the instructions that he has given you to do."
\v 1 So Bezalel and Oholiab and every skilled person to whom Yahweh has given skill and ability to know how to do any work in the construction of the holy place are to do the work according to all that Yahweh has commanded."
\s5
\p
@ -35,35 +35,35 @@
\v 17 He made fifty loops on the edge of the end curtain of the first set, and fifty loops along the edge of the end curtain that joined the second set.
\s5
\v 18 Bezalel made fifty bronze clasps to join tent together so that it might be one piece.
\v 18 Bezalel made fifty bronze clasps to join the tent together so that it might be one piece.
\v 19 He made for the tabernacle a covering of ram skins dyed red, another covering of fine leather to go above that.
\s5
\p
\v 20 Bezalel made vertical boards out of acacia wood for the tabernacle.
\v 21 The length of each board was ten cubits, and its width was one and a half cubits.
\v 22 There were two projections in each board for joining the boards to each other. He made all the tabernacle's boards in this way.
\v 23 In this way he made the boards for the tabernacle. He made twenty boards for the south side.
\v 20 Bezalel made vertical frames out of acacia wood for the tabernacle.
\v 21 The length of each frame was ten cubits, and the width of each frame was one and a half cubits.
\v 22 Each frame had two wooden pegs for joining the frames together. He did this for all the frames of the tabernacle.
\v 23 He made the frames for the tabernacle in this way: twenty frames for the south side.
\s5
\v 24 Bezalel made forty silver bases to go under the twenty boards. There were two bases under the first board to be its two pedestals, and also two bases under each of the other boards for their two pedestals.
\v 25 For the second side of the tabernacle, on the north side, he made twenty boards
\v 26 and their forty silver bases. There were two bases under the first board, two bases under the next board, and so on.
\v 24 Bezalel made forty silver bases to go under the twenty frames. There were two bases under one frame to join the frames together, and also two bases under each of the other frames to join frames together.
\v 25 For the second side of the tabernacle, on the north side, he made twenty frames
\v 26 and their forty silver bases. There were two bases under the first frame, two bases under the next frame, and so on.
\s5
\v 27 For the back of the tabernacle on the west, Bezalel made six boards.
\v 28 He made two boards for the back corners of the tabernacle.
\v 27 For the back of the tabernacle on the west, Bezalel made six frames.
\v 28 He made two frames for the back corners of the tabernacle.
\s5
\v 29 These boards were separate at the bottom, but joined at the top to the same ring. It was this way for both of the back corners.
\v 30 There were eight boards, together with their silver bases. There were sixteen bases in all, two bases under the first board, two bases under the next board, and so on.
\v 29 These frames were separate at the bottom, but joined at the top in one ring. He made two of them in this way for the two corners.
\v 30 There were eight frames, together with their silver bases. There were sixteen bases in all, two bases under the first frame, two bases under the next frame, and so on.
\s5
\p
\v 31 Bezalel made crossbars of acacia wood—five for the boards of the one side of the tabernacle,
\v 32 five crossbars for the boards of the other side of the tabernacle, and five crossbars for the boards for the back side of the tabernacle to the west.
\v 33 He made the crossbar in the center of the boards, that is, halfway up, to reach from end to end.
\v 34 He covered the boards with gold. He made their rings of gold, for them to serve as holders for the crossbars, and he covered the bars with gold.
\v 31 Bezalel made crossbars of acacia wood—five for the frames of the one side of the tabernacle,
\v 32 five crossbars for the frames of the other side of the tabernacle, and five crossbars for the frames for the back side of the tabernacle to the west.
\v 33 He made the crossbar in the center of the frames, that is, halfway up, to reach from end to end.
\v 34 He covered the frames with gold. He made their rings of gold, for them to serve as holders for the crossbars, and he covered the bars with gold.
\s5
\p

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\p
\v 10 Bezalel made the table of acacia wood. Its length was two cubits, its width was one cubit, and its height was one and a half cubits.
\v 11 He covered it with pure gold and put a border of pure gold around the top.
\v 12 He made a surrounding frame for it one handbreadth wide, with a surrounding border of gold for the frame.
\v 12 He made a surrounding frame for it one handbreadth wide, with a surrounding border of gold for the frame.
\v 13 He cast for it four rings of gold and attached the rings to the four corners, where the four feet were.
\s5

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\s5
\v 13 The courtyard was also fifty cubits long on the east side.
\v 14 The hangings for one side of the entrance were fifteen cubits long. They had three posts with three bases.
\v 15 On the other side of the entrance of the court were also hangings fifteen cubits long, with three posts and three bases.
\v 15 On the other side of the entrance of the court were also hangings fifteen cubits long, with three posts and three bases.
\v 16 All the hangings around the courtyard were made of fine linen.
\s5
@ -47,14 +47,14 @@
\s5
\p
\v 24 All the gold that was used for the project, in all the work connected with the holy place—the gold from the presentation offering—was twenty-nine talents and 730 shekels, measured by the standard of the sanctuary shekel.
\v 25 The silver given by the community weighed one hundred talents and 1,775 shekels, according to the sanctuary shekel,
\v 24 All the gold that was used for the project, in all the work connected with the holy place—the gold from the wave offering—was twenty-nine talents and 730 shekels, measured by the standard of the sanctuary shekel.
\v 25 The silver given by the community weighed one hundred talents and 1,775 shekels, according to the sanctuary shekel,
\v 26 or one beka per man, which is half a shekel, measured by the sanctuary shekel. This figure was reached on the basis of every person who was counted in the census, those twenty years old and older—603,550 men in all.
\s5
\v 27 One hundred talents of silver were cast for the bases of the holy place and the curtain's bases: one hundred bases, one talent for each base.
\v 28 With the remaining 1,775 shekels of silver, Bezalel made the hooks for the posts, covered the tops of the posts, and made the rods for them.
\v 29 The bronze from the offering weighed seventy talents and 2,400 shekels.
\v 29 The bronze from wave offering weighed seventy talents and 2,400 shekels.
\s5
\v 30 With this he made the bases for the entrance to the tent of meeting, the bronze altar, its bronze grate, all the equipment for the altar,

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\v 9 It was square. They folded the breastpiece double. It was one span long and one span wide.
\s5
\v 10 They set in it four rows of precious stones. The first row had a ruby, a topaz, and a garnet.
\v 10 They set in it four rows of precious stones. The first row had a ruby, a topaz, and a garnet.
\v 11 The second row had an emerald, a sapphire, and a diamond.
\v 12 The third row had a jacinth, an agate, and an amethyst.
\v 13 The fourth row had a beryl, an onyx, and a jasper. The stones were mounted in gold settings.
@ -70,9 +70,9 @@
\s5
\p
\v 32 So the work on the tabernacle, the tent of meeting, was finished. The people of Israel did everything. They followed all the instructions that Yahweh had given to Moses.
\v 33 They brought the tabernacle to Moses—the tent and all its equipment, its clasps, boards, bars, posts, and bases;
\v 34 the covering of ram skins dyed red, the covering of sea cow leather, and the curtain to conceal
\v 35 the ark of the covenant decrees, as well as the poles and the atonement lid.
\v 33 They brought the tabernacle to Moses—the tent and all its equipment, its clasps, frames, bars, posts, and bases;
\v 34 the covering of ram skins dyed red, the covering of sea cow leather, and the curtain to conceal
\v 35 the ark of the testimony, as well as the poles and the atonement lid.
\s5
\v 36 They brought the table, all its utensils, and the bread of the presence;

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\v 2 "On the first day of the first month of the new year you must set up the tabernacle, the tent of meeting.
\s5
\v 3 You must place the ark of the covenant decrees in it, and you must shield the ark with the curtain.
\v 3 You must place the ark of the testimony in it, and you must shield the ark with the curtain.
\v 4 You must bring in the table and set in order the things that belong on it. Then you must bring in the lampstand and set up the lamps.
\s5
\v 5 You must put the golden incense altar before the ark of the covenant decrees, and you must put the curtain at the entrance to the tabernacle.
\v 5 You must put the golden incense altar before the ark of the testimony, and you must put the curtain at the entrance to the tabernacle.
\v 6 You must put the altar for burnt offerings in front of the entrance to the tabernacle, the tent of meeting.
\v 7 You must put the large basin between the tent of meeting and the altar and you must put water in it.
@ -33,12 +33,12 @@
\s5
\p
\v 17 So the tabernacle was set up on the first day of the first month in the second year.
\v 18 Moses set up the tabernacle, put its bases in place, set up its boards, attached its bars, and set up its pillars and posts.
\v 18 Moses set up the tabernacle, put its bases in place, set up its frames, attached its bars, and set up its pillars and posts.
\v 19 He spread the covering over the tabernacle and put tent over it, as Yahweh had commanded him.
\v 20 He took the covenant decrees and put them into the ark. He also placed the poles on the ark and put the atonement lid on it.
\s5
\v 21 He brought the ark into the tabernacle. He set up the curtain for it to shield the ark of the covenant decrees, as Yahweh had commanded him.
\v 21 He brought the ark into the tabernacle. He set up the curtain for it to shield the ark of the testimony, as Yahweh had commanded him.
\v 22 He put the table into the tent of meeting, on the north side of the tabernacle, outside the curtain.
\v 23 He placed the bread in order on the table before Yahweh, as Yahweh had commanded him.

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\id LEV Unlocked Literal Bible
\ide UTF-8
\h Leviticus
\h Leviticus
\toc1 The Book of Leviticus
\toc2 Leviticus
\toc3 Lev
\toc3 Lev
\mt The Third Book of Moses, commonly called Leviticus

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\p
\v 14 If you offer a grain offering of firstfruits to Yahweh, offer fresh grain that is roasted with fire and then crushed into meal.
\v 15 Then you must put oil and incense on it. This is a grain offering.
\v 16 Then the priest will burn part of the crushed grain and oil and incense as a representative offering. This is an offering made by fire to Yahweh.
\v 16 Then the priest will burn part of the crushed grain and oil and incense as a representative offering. This is an offering made by fire to Yahweh.

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\v 2 He will lay his hand on the head of his offering and kill it at the door of the tent of meeting. Then Aaron's sons the priests will sprinkle its blood on the sides of the altar.
\s5
\v 3 The man will offer the sacrifice of a fellowship offering by fire to Yahweh. The fat that covers or is connected to the inner parts,
\v 3 The man will offer the sacrifice of a fellowship offering by fire to Yahweh. The fat that covers or is connected to the inner parts,
\v 4 and the two kidneys and the fat that is on them by the loins, and the lobe of the liver, with the kidneys—he will remove all of this.
\v 5 Aaron's sons will burn that on the altar with the burnt offering, which is on the wood that is on the fire. This will produce a sweet aroma for Yahweh; it will be an offering made to him by fire.
@ -20,7 +20,7 @@
\s5
\v 9 The man will offer the sacrifice of fellowship offerings as an offering made by fire to Yahweh. The fat, the entire fat tail cut away close to the backbone, and the fat that covers the inner parts and all the fat that is near the inner parts,
\v 10 and the two kidneys and the fat that is with them, which is by the loins, and the lobe of the liver, with the kidneys—he will remove all of this.
\v 11 And the priest will burn it all on the altar as a food offering made by fire to Yahweh.
\v 11 And the priest will burn it all on the altar as a burnt offering of food to Yahweh.
\s5
\p
@ -30,7 +30,7 @@
\s5
\v 15 He will also remove the two kidneys and the fat that is with them, which is by the loins, and the lobe of the liver with the kidneys.
\v 16 The priest will burn all that on the altar as a food offering made by fire, to produce a sweet aroma. All the fat belongs to Yahweh.
\v 16 The priest will burn all that on the altar as a burnt offering of food, to produce a sweet aroma. All the fat belongs to Yahweh.
\v 17 It will be a permanent statute throughout your people's generations in every place you make your home, that you must not eat fat or blood.'"

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\s5
\v 4 He must bring the bull to the entrance of the tent of meeting before Yahweh, lay his hand on its head, and kill the bull before Yahweh.
\v 5 The anointed priest will take some of the blood of the bull and take it to the tent of meeting.
\v 5 The anointed priest will take some of the blood of the bull and take it to the tent of meeting.
\s5
\v 6 The priest will dip his finger into the blood and sprinkle some of it seven times before Yahweh, before the curtain of the most holy place.
\v 7 And the priest will put some of the blood on the horns of the altar of fragrant incense before Yahweh, which is in the tent of meeting, and he will pour out all the rest of the blood of the bull at the base of the altar for burnt offerings, which is at the entrance of the tent of meeting.
@ -26,12 +25,12 @@
\s5
\p
\v 13 If the whole assembly of Israel sins without wanting to sin, and the assembly is unaware that they have sinned and done any of the things which Yahweh has commanded not to be done, and if they are guilty,
\v 13 If the whole assembly of Israel sins without wanting to sin, and the assembly is unaware that they have sinned and done any of the things which Yahweh has commanded not to be done, and if they are guilty,
\v 14 then, when the sin they have committed becomes known, then the assembly must offer a young bull for a sin offering and bring it before the tent of meeting.
\v 15 The elders of the assembly will lay their hands on the head of the bull before Yahweh, and the bull will be killed before Yahweh.
\s5
\v 16 The anointed priest will bring some of the blood of the bull to the tent of meeting,
\v 16 The anointed priest will bring some of the blood of the bull to the tent of meeting,
\v 17 and the priest will dip his finger in the blood and sprinkle it seven times before Yahweh, before the curtain.
\s5
@ -44,7 +43,7 @@
\s5
\p
\v 22 When a ruler sins without intending to sin, doing any one of all the things that Yahweh his God has commanded not to be done, and he is guilty,
\v 22 When a ruler sins without intending to sin, doing any one of all the things that Yahweh his God has commanded not to be done, and he is guilty,
\v 23 then his sin which he has committed is made known to him, he must bring for his sacrifice a goat, a male without blemish.
\s5

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\p
\v 14 Then Yahweh spoke to Moses, saying,
\v 15 "If anyone violates a command and sins against the things that belong to Yahweh, but did so unintentionally, then he must bring his guilt offering to Yahweh. This offering must be a ram without blemish from the flock; its value must be appraised in silver shekels—the shekel of the sanctuary—as a guilt offering.
\v 16 He must satisfy Yahweh for what he had done wrong in connection with what is holy, and he must add one fifth to it and give it to the priest. Then the priest will make atonement for him with the ram of the guilt offering, and that person will be forgiven.
\v 16 He must satisfy Yahweh for what he had done wrong in connection with what is holy, and he must add one-fifth to it and give it to the priest. Then the priest will make atonement for him with the ram of the guilt offering, and that person will be forgiven.
\s5
\p

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\v 4 then it will come about, if he has sinned and is guilty, that he must restore whatever he took by robbery or oppression or taking what was entrusted to him or the lost thing that he found.
\s5
\v 5 Or if he lied about any matter, he must restore it in full and must add one fifth more to pay him to whom it is owed, on the day that he is found guilty.
\v 5 Or if he lied about any matter, he must restore it in full and must add one-fifth more to pay him to whom it is owed, on the day that he is found guilty.
\v 6 Then he must bring his guilt offering to Yahweh: a ram without blemish from the flock that is worth the current value, as a guilt offering to the priest.
\v 7 The priest will make atonement for him before Yahweh, and he will be forgiven concerning whatever he has become guilty of doing."
\s5
\p
\v 8 Then Yahweh spoke to Moses, saying,
\v 8 Then Yahweh spoke to Moses, saying,
\v 9 "Command Aaron and his sons, saying, 'This is the law of the burnt offering: The burnt offering must be on the hearth of the altar all night until morning, and the fire of the altar will be kept burning.
\s5
@ -32,7 +32,7 @@
\v 15 The priest will take up a handful of the fine flour of the grain offering and of the oil and the incense which is on the grain offering, and he will burn it on the altar to produce a sweet aroma as a representative offering.
\s5
\v 16 Aaron and his sons will eat whatever is left of the offering. It must be eaten without yeast in a holy place. They will eat it in the courtyard of the tent of meeting.
\v 16 Aaron and his sons will eat whatever is left of the offering. It must be eaten without yeast in a holy place. They will eat it in the courtyard of the tent of meeting.
\v 17 It must not be baked with yeast. I have given it as their part of my offerings made by fire. It is most holy, as the sin offering and the guilt offering.
\v 18 For all time to come throughout your people's generations, any male descended from Aaron may eat it as his share, taken from the offerings of Yahweh made by fire. Whoever touches them will become holy.'"
@ -48,7 +48,7 @@
\s5
\p
\v 24 Yahweh spoke to Moses again, saying,
\v 24 Yahweh spoke to Moses again, saying,
\v 25 "Speak to Aaron and to his sons, saying, 'This is the law of the sin offering: The sin offering must be killed at the place where the burnt offering is killed before Yahweh. It is most holy.
\v 26 The priest who offers it for sin will eat it. It must be eaten in a holy place in the courtyard of the tent of meeting.

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\s5
\p
\v 15 The person presenting a peace offering for the purpose of giving thanks must eat the meat of his offering on the day of the sacrifice. He must not leave any of it until the next morning.
\v 16 But if the sacrifice of his offering is for the purpose of a vow, or for the purpose of a freewill offering, the meat must be eaten on the day that he offers his sacrifice, but whatever remains of it may be eaten on the next day.
\v 16 But if the sacrifice of his offering is for the purpose of a vow, or for the purpose of a freewill offering, the meat must be eaten on the day that he offers his sacrifice, but whatever remains of it may be eaten on the next day.
\s5
\v 17 However, whatever meat of the sacrifice remains on the third day must be burned.
\v 18 If any of the meat of the sacrifice of one's peace offering is eaten on the third day, it will not be accepted, neither will it be credited to the one who offered it. It will be a disgusting thing, and the person who eats it will carry the guilt of his sin.
@ -48,7 +47,7 @@
\s5
\p
\v 22 Then Yahweh spoke to Moses, saying,
\v 22 Then Yahweh spoke to Moses, saying,
\v 23 "Speak to the people of Israel and say, 'You must eat no fat of an ox or a sheep or a goat.
\v 24 The fat of an animal that died without being a sacrifice, or the fat of an animal torn by wild animals, may be used for other purposes, but you must certainly not eat it.
@ -59,9 +58,9 @@
\s5
\p
\v 28 So Yahweh spoke to Moses and said,
\v 28 So Yahweh spoke to Moses and said,
\v 29 "Speak to the people of Israel and say, 'He who offers the sacrifice of a peace offering to Yahweh must bring part of his sacrifice to Yahweh.
\v 30 The offering for Yahweh to be made by fire, his own hands must bring it. He must bring the fat with the breast, so that the breast may be an offering raised before Yahweh and presented to him.
\v 30 The offering for Yahweh to be made by fire, his own hands must bring it. He must bring the fat with the breast, so that the breast may be waved as a wave offering before Yahweh.
\s5
\v 31 The priest must burn the fat on the altar, but the breast will belong to Aaron and his descendants.
@ -69,11 +68,11 @@
\s5
\v 33 The priest, one of Aaron's descendants, who offers the blood of the peace offerings and the fat—he will have the right thigh as his share of the offering.
\v 34 For I have taken the offering of the breast and thigh that was raised and presented to me, and I have given them to Aaron, the high priest and to his descendants; this will always be their share from the sacrifices of peace offerings made by the people of Israel.
\v 34 For I have taken from the people of Israel, the breast of the wave offering, and the thigh that is the contribution, and they have been given to Aaron the priest and his sons as their regular share.
\s5
\p
\v 35 This is the share for Aaron and his descendants from the offerings for Yahweh made by fire, on the day when Moses presented them to serve Yahweh in the work of priest.
\v 35 This is the share for Aaron and his descendants from the offerings for Yahweh made by fire, on the day when Moses presented them to serve Yahweh in the work of priest.
\v 36 This is the share that Yahweh commanded to be given them from the people of Israel, on the day that he anointed the priests. It will always be their share throughout all generations.
\s5

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\v 24 He brought Aaron's sons, and he put some of the blood on the tip of their right ear, on the thumb of their right hand, and on the big toe of their right foot. Then Moses sprinkled its blood against every side of the altar.
\s5
\v 25 He took the fat, the fat tail, all the fat that was on the inner parts, the covering of the liver, the two kidneys and their fat, and the right thigh.
\v 26 Out of the basket of bread without yeast that was before Yahweh, he took one loaf without yeast, and one loaf of oiled bread, and one wafer, and placed them on the fat and on the right thigh.
\v 27 He put it all in the hands of Aaron and in the hands of his sons, raised them high as an offering before Yahweh.
\v 25 He took the fat, the fat tail, all the fat that was on the inner parts, the covering of the liver, the two kidneys and their fat, and the right thigh.
\v 26 Out of the basket of bread without yeast that was before Yahweh, he took one loaf without yeast, and one loaf of oiled bread, and one wafer, and placed them on the fat and on the right thigh.
\v 27 He put it all in the hands of Aaron and in the hands of his sons and waved them before Yahweh as a wave offering.
\s5
\v 28 Then Moses took them from off their hands and burned them on the altar for the burnt offering. They were a consecration offering and produced a sweet aroma. It was an offering made by fire to Yahweh.
\v 29 Moses took the breast and raised it high as an offering to Yahweh. It was Moses' share of the ram for the priests' ordination, as Yahweh had commanded him.
\v 29 Moses took the breast and waved it as a wave offering to Yahweh. It was Moses' share of the ram for the priests' ordination, as Yahweh had commanded him.
\s5
\p

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\s5
\c 9
\p
\v 1 On the eighth day Moses called Aaron and his sons and the elders of Israel.
\v 1 On the eighth day Moses called Aaron and his sons and the elders of Israel.
\v 2 He said to Aaron, "Take a calf from the herd for a sin offering, and a ram without blemish for a burnt offering, and offer them before Yahweh.
\s5
@ -18,8 +18,7 @@
\s5
\p
\v 8 So Aaron went near the altar and killed the calf for the sin offering, which was for himself.
\v 9 The sons of Aaron presented the blood to him, and he dipped his finger into it and put it on the horns of the altar; then he poured out the blood at the base of the altar.
\v 9 The sons of Aaron presented the blood to him, and he dipped his finger into it and put it on the horns of the altar; then he poured out the blood at the base of the altar.
\s5
\v 10 However, he burned the fat, the kidneys, and the covering of the liver on the altar as a sin offering, as Yahweh had commanded Moses.
\v 11 And he burned the meat and the hide outside the camp.
@ -43,7 +42,7 @@
\s5
\v 20 They took the parts that were cut out and put these on the breasts, and then Aaron burned the fat on the altar.
\v 21 Aaron raised the breasts and the right thigh high as an offering before Yahweh and presented them to him, as Moses had commanded.
\v 21 Aaron waved the breasts and the right thigh as a wave offering before Yahweh, as Moses had commanded.
\s5
\p

10
03-LEV/10.usfm
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@ -7,9 +7,9 @@
\v 2 So fire came out from before Yahweh and devoured them, and they died before Yahweh.
\s5
\v 3 Then Moses said to Aaron, "This is what Yahweh was talking about when he said,
\q 'I will reveal my holiness to those who come near me.
\q I will be glorified before all the people.'"
\v 3 Then Moses said to Aaron, "This is what Yahweh was talking about when he said,
\q 'I will reveal my holiness to those who come near me.
\q I will be glorified before all the people.'"
\m
Aaron did not say anything.
\v 4 Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, "Come here and carry your brothers out of the camp from before the tabernacle."
@ -32,8 +32,8 @@ Aaron did not say anything.
\v 13 You must eat it in a holy place, because it is your share and your sons' share of the offerings to Yahweh made by fire, for this is what I have been commanded to tell you.
\s5
\v 14 The breast that is raised as an offering and the thigh that is presented to Yahweh—these you must eat in a clean place acceptable to God. You and your sons and daughters with you should eat those portions, for they are given as your share and your sons' share out of the sacrifices of the fellowship offerings of the people of Israel.
\v 15 The thigh that is an offering presented to Yahweh and the breast that is raised as an offering—they must bring those together with the offerings of fat made by fire, to raise them high and present them as an offering to Yahweh. They will be yours and your sons' with you as a share forever, as Yahweh has commanded."
\v 14 The breast that is waved and the thigh that is presented to Yahweh, you must eat in a clean place acceptable to God. You and your sons and daughters with you should eat those portions, for they are given as your share and your sons' share out of the sacrifices of the fellowship offerings of the people of Israel.
\v 15 The thigh that is presented and the breast that is waved, they must bring with the offerings of fat made by fire, to wave before Yahweh. They will be yours and your sons' with you as a share forever, as Yahweh has commanded."
\s5
\p

6
03-LEV/11.usfm
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@ -3,7 +3,7 @@
\s5
\c 11
\p
\v 1 Yahweh spoke to Moses and to Aaron, saying,
\v 1 Yahweh spoke to Moses and to Aaron, saying,
\v 2 "Speak to the people of Israel, saying, 'These are the living things which you may eat among all the animals that are on the earth.
\s5
@ -27,7 +27,7 @@
\s5
\p
\v 13 The birds you must detest and that you must not eat are these: the eagle, the vulture,
\v 13 The birds you must detest and that you must not eat are these: the eagle, the vulture,
\v 14 the kite, any kind of falcon,
\v 15 every kind of raven,
\v 16 the horned owl and the screech owl, the seagull, and any kind of hawk.
@ -40,7 +40,7 @@
\s5
\p
\v 20 All winged insects that walk on four legs are detestable to you.
\v 21 Yet you may eat any of the flying insects that also walk on four legs if they have a jointed legs for hopping on the ground.
\v 21 Yet you may eat any of the flying insects that also walk on four legs if they have jointed legs for hopping on the ground.
\v 22 And you may also eat any kind of locust, katydid, cricket, or grasshopper.
\v 23 But all the flying insects that have four feet must be detested by you.

2
03-LEV/12.usfm
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@ -3,7 +3,7 @@
\s5
\c 12
\p
\v 1 Yahweh said to Moses,
\v 1 Yahweh said to Moses,
\v 2 "Speak to the people of Israel, saying, 'If a woman conceives and gives birth to a male child, then she will be unclean for seven days, just as she is unclean during the days of her monthly period.
\v 3 On the eighth day the flesh of a baby boy's foreskin must be circumcised.

16
03-LEV/13.usfm
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@ -15,7 +15,7 @@
\v 6 The priest will examine him again on the seventh day to see if the disease is better and has not spread farther in the skin. If it has not, then the priest will pronounce him clean. It is a rash. He must wash his clothes, and then he is clean.
\s5
\v 7 But if the rash has spread in the skin after he has shown himself to the priest for his cleansing, he must then show himself to the priest again.
\v 7 But if the rash has spread in the skin after he has shown himself to the priest for his cleansing, he must then show himself to the priest again.
\v 8 The priest will examine him to see if the rash has spread farther in the skin. If it has spread, then the priest must pronounce him unclean. It is an infectious disease.
\s5
@ -25,7 +25,7 @@
\v 11 If there is, then it is a chronic skin disease, and the priest must pronounce him unclean. He will not isolate him, because he is already unclean.
\s5
\v 12 If the disease breaks out widely in the skin and covers all the skin of the person with the disease from his head to his feet, as far as it appears to the priest,
\v 12 If the disease breaks out widely in the skin and covers all the skin of the person with the disease from his head to his feet, as far as it appears to the priest,
\v 13 then the priest must examine him to see if the disease has covered all his body. If it has, then the priest must pronounce the person who has the disease as clean. If it has all turned white, then he is clean.
\v 14 But if raw flesh appears on him, he will be unclean.
@ -37,11 +37,11 @@
\s5
\p
\v 18 When a person has a boil on the skin and it has healed,
\v 19 and in place of the boil there is white swelling or a bright spot, reddish-white, then it must be shown to the priest.
\v 19 and in place of the boil there is white swelling or a bright spot, reddish-white, then it must be shown to the priest.
\v 20 The priest will examine it to see if it appears deeper under the skin, and if the hair there has turned white. If so, then the priest must pronounce him unclean. It is an infectious disease, if it has developed in the place where the boil was.
\s5
\v 21 But if the priest examines it and sees that there is no white hair in it, and that it is not under the skin but has faded, then the priest must isolate him for seven days.
\v 21 But if the priest examines it and sees that there is no white hair in it, and that it is not under the skin but has faded, then the priest must isolate him for seven days.
\v 22 If it spreads widely in the skin, then the priest must pronounce him unclean. It is an infectious disease.
\v 23 But if the bright spot stays in its place and has not spread, then it is the scar of the boil, and the priest must pronounce him clean.
@ -77,7 +77,7 @@
\s5
\p
\v 38 If a man or a woman has white spots on the skin,
\v 38 If a man or a woman has white spots on the skin,
\v 39 then the priest must examine the person to see if the spots are a dull white, which is only a rash that has broken out in the skin. He is clean.
\s5
@ -98,7 +98,7 @@
\s5
\p
\v 47 A garment that is contaminated with mildew, whether it is a wool or linen garment,
\v 48 or anything woven or knitted from wool or linen, or leather or anything made with leather—
\v 48 or anything woven or knitted from wool or linen, or leather or anything made with leather—
\v 49 if there is a greenish or reddish contamination in the garment, the leather, the woven or knitted material, or anything made of leather, then it is a mildew that spreads; it must be shown to the priest.
\s5
@ -108,14 +108,14 @@
\s5
\p
\v 53 If the priest examines the item and sees that the mildew has not spread in the garment or material woven or knitted from wool or linen, or leather goods,
\v 53 If the priest examines the item and sees that the mildew has not spread in the garment or material woven or knitted from wool or linen, or leather goods,
\v 54 then he will command them to wash the item in which the mildew was found, and he must isolate it for seven more days.
\v 55 Then the priest will examine the item after the mildewed item was washed. If the mildew has not changed its color, even though it has not spread, it is unclean. You must burn the item, no matter where the mildew has contaminated it.
\s5
\p
\v 56 If the priest examines the item, and if the mildew has faded after it was washed, then he must tear out the contaminated part from the garment or from the leather, or from the woven or knitted material.
\v 57 If the mildew still appears in the garment, either in the woven or knitted material, or in anything made of leather, it is spreading. You must burn any item that has the mildew.
\v 57 If the mildew still appears in the garment, either in the woven or knitted material, or in anything made of leather, it is spreading. You must burn any item that has the mildew.
\v 58 The garment or anything woven or knitted from wool or linen material, or leather or anything made with leather—if you wash the item and the mildew is gone, then the item must be washed a second time, and it will be clean.
\s5

20
03-LEV/14.usfm
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@ -8,7 +8,7 @@
\s5
\v 3 The priest will go out of the camp to examine the person to see if the infectious skin disease is healed.
\v 4 Then the priest will command that the one to be cleansed must take two live, clean birds, cedar wood, scarlet yarn, and hyssop.
\v 4 Then the priest will command that the one to be cleansed must take two live, clean birds, cedar wood, scarlet yarn, and hyssop.
\v 5 The priest will command him to kill one of the birds over fresh water that is in a clay pot.
\s5
@ -25,12 +25,12 @@
\v 11 The priest who cleansed him will stand the person who is to be cleansed, along with those things, before Yahweh at the entrance to the tent of meeting.
\s5
\v 12 The priest will take one of the male lambs and offer it as a guilt offering, together with the log of oil; he will raise them up as an offering before Yahweh and present them to him.
\v 12 The priest will take one of the male lambs and offer it as a guilt offering, together with the log of oil; he will wave them for a wave offering before Yahweh.
\v 13 He must kill the male lamb in the place where they kill the sin offerings and the burnt offerings, in the area of the tabernacle, for the sin offering belongs to the priest, as does the guilt offering, because it is most holy.
\s5
\v 14 The priest will take some of the blood of the guilt offering and put it on the tip of the right ear of the person who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
\v 15 Then the priest will take oil from the log and pour it into the palm of his own left hand,
\v 15 Then the priest will take oil from the log and pour it into the palm of his own left hand,
\v 16 and dip his right finger in the oil that is in his left hand, and sprinkle some of the oil with his finger seven times before Yahweh.
\s5
@ -38,21 +38,21 @@
\v 18 As for the rest of the oil that is in the priest's hand, he will put it on the head of the person who is to be cleansed, and the priest will make atonement for him before Yahweh.
\s5
\v 19 Then the priest will offer the sin offering and make atonement for him who is to be cleansed because of his uncleanness, and afterward he will kill the burnt offering.
\v 19 Then the priest will offer the sin offering and make atonement for him who is to be cleansed because of his uncleanness, and afterward he will kill the burnt offering.
\v 20 Then the priest will offer the burnt offering and the grain offering on the altar. The priest will make atonement for the person, and then he will be clean.
\s5
\p
\v 21 However, if the person is poor and cannot afford these sacrifices, then he may take one male lamb as a guilt offering to be raised and presented to Yahweh to make atonement for himself, and one tenth of an ephah of fine flour mixed with oil as a grain offering, and a log of oil,
\v 21 However, if the person is poor and cannot afford these sacrifices, then he may take one male lamb as a guilt offering to be waved, to make atonement for himself, and one-tenth of an ephah of fine flour mixed with oil as a grain offering, and a log of oil,
\v 22 together with two doves or two young pigeons, such as he is able to get; one bird will be a sin offering and the other a burnt offering.
\v 23 On the eighth day he must bring them for his cleansing to the priest, to the entrance to the tent of meeting, before Yahweh.
\s5
\v 24 Then the priest will take the lamb for the guilt offering and the log of oil, and he will raise them up as an offering to Yahweh and present them to him.
\v 24 The priest will take the lamb for an offering, and he will take with it the log of olive oil, and he will lift them high as he presents them to Yahweh.
\v 25 He will kill the lamb for the guilt offering, and he will take some of the blood of the guilt offering and put it on the tip of the right ear of the one who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
\s5
\v 26 Then the priest will pour some of the oil into the palm of his own left hand,
\v 26 Then the priest will pour some of the oil into the palm of his own left hand,
\v 27 and he will sprinkle with his right finger some of the oil that is in his left hand seven times before Yahweh.
\s5
@ -67,7 +67,7 @@
\s5
\p
\v 33 Yahweh spoke to Moses and to Aaron, saying,
\v 34 "When you have come into the land of Canaan which I gave to you as a possession, and if I put mildew that spreads in a house in the land of your possession,
\v 34 "When you have come into the land of Canaan which I gave to you as a possession, and if I put mildew that spreads in a house in the land of your possession,
\v 35 then he who owns the house must come and tell the priest. He must say, 'There seems to me to be something like mildew in my house.'
\s5
@ -108,9 +108,9 @@
\s5
\p
\v 54 This is the law for all types of infectious skin disease and things that cause such disease, and for an itch,
\v 54 This is the law for all types of infectious skin disease and things that cause such disease, and for an itch,
\v 55 and for mildew in clothing and in a house,
\v 56 for swelling, for a rash, and for a bright spot,
\v 56 for swelling, for a rash, and for a bright spot,
\v 57 to determine when any of these cases is unclean or when it is clean. This is the law for infectious skin diseases and mildew."

4
03-LEV/15.usfm
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@ -3,7 +3,7 @@
\s5
\c 15
\p
\v 1 Yahweh spoke to Moses and to Aaron, saying,
\v 1 Yahweh spoke to Moses and to Aaron, saying,
\v 2 "Speak to the people of Israel, and say to them, 'When any man has an infected fluid that comes out of his body, he becomes unclean.
\v 3 His uncleanness is due to this infected fluid. Whether his body flows with fluid or is stopped up, it is unclean.
@ -65,7 +65,7 @@
\s5
\p
\v 32 These are the regulations for anyone who has a flow of fluid, for any man whose semen goes out of him and makes him unclean,
\v 32 These are the regulations for anyone who has a flow of fluid, for any man whose semen goes out of him and makes him unclean,
\v 33 for any woman who has a menstrual period, for anyone with a flow of fluid, whether male or female, and for any man who sleeps with an unclean woman.'"

6
03-LEV/16.usfm
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@ -26,7 +26,7 @@
\v 11 Then Aaron must present the bull for the sin offering, which will be for himself. He must make atonement for himself and for his family, so he must kill the bull as a sin offering for himself.
\s5
\v 12 Aaron must take a censer full of coals of fire from off the altar before Yahweh, with his hands full of finely ground sweet incense, and bring these things inside the curtain.
\v 12 Aaron must take a censer full of coals of fire from off the altar before Yahweh, with his hands full of finely ground sweet incense, and bring these things inside the curtain.
\v 13 There he must put the incense on the fire before Yahweh so that the cloud from the incense may cover the atonement lid over the covenant decrees. He must do this so he will not die.
\s5
@ -63,12 +63,12 @@
\s5
\p
\v 29 It will always be a statute for you that in the seventh month, on the tenth day of the month, you must humble yourselves and do no work, whether the native born or a foreigner who is living among you.
\v 29 It will always be a statute for you that in the seventh month, on the tenth day of the month, you must humble yourselves and do no work, whether the native born or a foreigner who is living among you.
\v 30 This is because on this day atonement will be made for you, to cleanse you from all your sins so you will be clean before Yahweh.
\v 31 It is a solemn Sabbath of rest for you, and you must humble yourselves and do no work. This will always be a statute among you.
\s5
\v 32 The high priest, the one who will be anointed and ordained to be high priest in his father's place, he must make this atonement and put on the linen garments, that is, the holy garments.
\v 32 The high priest, the one who will be anointed and ordained to be high priest in his father's place, he must make this atonement and put on the linen garments, that is, the holy garments.
\v 33 He must make atonement for the most holy place; he must make atonement for the tent of meeting and for the altar, and he must make atonement for the priests and for all the people of the assembly.
\s5

5
03-LEV/17.usfm
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@ -3,7 +3,7 @@
\s5
\c 17
\p
\v 1 Yahweh spoke to Moses, saying,
\v 1 Yahweh spoke to Moses, saying,
\v 2 "Speak to Aaron and to his sons, and to all the people of Israel. Tell them what Yahweh has commanded:
\v 3 'Any man from Israel who kills an ox, lamb, or goat in the camp, or who kills it outside the camp, in order to sacrifice it—
\v 4 if he does not bring it to the entrance of the tent of meeting to offer it as a sacrifice to Yahweh before his tabernacle, that man is guilty of bloodshed. He has shed blood, and that man must be cut off from among his people.
@ -23,8 +23,7 @@
\s5
\p
\v 10 And anyone of Israel, or any foreigner who lives among them, who consumes any blood, I will set my face against that person, anyone who consumes blood; I will cut him off from among his people.
\v 11 For the life of an animal is in its blood. I have given its blood to you to make atonement on the altar for your lives, because it is the blood that makes atonement, for it is the blood that atones for the life.
\v 11 For the life of an animal is in its blood. I have given its blood to you to make atonement on the altar for your lives, because it is the blood that makes atonement, for it is the blood that atones for the life.
\s5
\v 12 Therefore I said to the people of Israel that no one among you must eat blood, neither may any foreigner who lives among you eat blood.
\v 13 And anyone of the people of Israel, or any of the foreigners who live among them, who hunts and kills an animal or bird that may be eaten, that person must pour out its blood and cover the blood with earth.

5
03-LEV/18.usfm
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@ -3,7 +3,7 @@
\s5
\c 18
\p
\v 1 Yahweh spoke to Moses, saying,
\v 1 Yahweh spoke to Moses, saying,
\v 2 "Speak to the people of Israel and say to them, 'I am Yahweh your God.
\v 3 You must not do the things that the people do in Egypt, where you lived previously. And you must not do the things that the people do in Canaan, the land to which I am taking you. Do not follow their customs.
@ -45,8 +45,7 @@
\s5
\v 22 Do not sleep with other men as with a woman. This would be wicked.
\v 23 Do not sleep with any animal and defile yourself with it. No woman must consider sleeping with any animal. This would be perversion.
\v 23 Do not sleep with any animal and defile yourself with it. No woman must consider sleeping with any animal. This would be perversion.
\s5
\p
\v 24 Do not defile yourselves in any of these ways, for in all these ways the nations are defiled, the nations that I will drive out from before you.

14
03-LEV/19.usfm
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@ -3,7 +3,7 @@
\s5
\c 19
\p
\v 1 Yahweh spoke to Moses, saying,
\v 1 Yahweh spoke to Moses, saying,
\v 2 "Speak to all the assembly of the people of Israel and say to them, 'You must be holy, for I Yahweh your God am holy.
\v 3 Everyone must respect his mother and his father, and you must keep my Sabbaths. I am Yahweh your God.
\v 4 Do not turn to worthless idols, nor make for yourselves gods out of metal. I am Yahweh your God.
@ -12,7 +12,7 @@
\p
\v 5 When you offer a sacrifice of fellowship offerings to Yahweh, you must offer it that you may be accepted.
\v 6 It must be eaten the same day you offer it, or on the next day. If anything remains until the third day, it must be burned.
\v 7 If it is eaten at all on the third day, it is defiled. It must not be accepted,
\v 7 If it is eaten at all on the third day, it is defiled. It must not be accepted,
\v 8 but everyone who eats it must carry his own guilt because he has dishonored what was holy to Yahweh. That person must be cut off from his people.
\s5
@ -22,7 +22,7 @@
\s5
\p
\v 11 Do not steal.
\v 11 Do not steal.
\p
Do not lie.
\p
@ -50,11 +50,11 @@ Do not deceive each other.
\s5
\p
\v 19 You must keep my commands.
\v 19 You must keep my commands.
\p
Do not try to breed your animals with different kinds of other animals.
Do not try to breed your animals with different kinds of other animals.
\p
Do not mix two different kinds of seeds when planting your field.
Do not mix two different kinds of seeds when planting your field.
\p
Do not wear clothing made of two kinds of material mixed together.
@ -73,7 +73,7 @@ Do not wear clothing made of two kinds of material mixed together.
\s5
\p
\v 26 Do not eat any meat with blood still in it.
\v 26 Do not eat any meat with blood still in it.
\p
Do not consult spirits about the future, and do not seek to control others by supernatural powers.
\p

8
03-LEV/20.usfm
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@ -3,12 +3,12 @@
\s5
\c 20
\p
\v 1 Yahweh spoke to Moses, saying,
\v 1 Yahweh spoke to Moses, saying,
\v 2 "Say to the people of Israel, 'Anyone among the people of Israel, or any foreigner who lives in Israel who gives any of his children to Molech, must certainly be put to death. The people in the land must stone him with stones.
\s5
\v 3 I also will set my face against that man and will cut him off from among his people because he has given his child to Molech, so as to defile my holy place and profane my holy name.
\v 4 If the people of the land close their eyes to that man when he gives any of his children to Molech, if they do not put him to death,
\v 4 If the people of the land close their eyes to that man when he gives any of his children to Molech, if they do not put him to death,
\v 5 then I myself will set my face against that man and his clan, and I will cut him off and everyone else who prostitutes himself in order to play the harlot with Molech.
\s5
@ -53,9 +53,9 @@
\p
\v 19 You must not sleep with your mother's sister, or with your father's sister, because you would disgrace your close relative. You must carry your own guilt.
\p
\v 20 If a man sleeps with his uncle's wife, he has disgraced his uncle. They must carry their own guilt and die childless.
\v 20 If a man sleeps with his aunt, he has dishonored his uncle. When they die, I will punish both of them, and when they die, I will take away any inheritance their children might receive from their parents.
\p
\v 21 If a man marries his brother's wife, it is impurity because he has had relations violating his brother's marriage, and they will be childless.
\v 21 If a man marries his brother's wife while his brother is still living, that is disgraceful. He has dishonored his brother, and I will take away from their children any property they may have inherited from their parents.
\s5
\p

21
03-LEV/21.usfm
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@ -4,25 +4,24 @@
\c 21
\p
\v 1 Yahweh said to Moses: "Speak to the priests, the sons of Aaron, and say to them, 'No one among you shall make himself unclean for those who die among his people,
\v 2 except for a close relative—for his mother and father, for his son and daughter, or for his brother
\v 3 or a virgin sister who is in his house and who has had no husband. For her he may make himself unclean.
\v 2 except for his closest relatives—his mother, his father, his son, his daughter, his brother,
\v 3 or his virgin sister who has no husband—he may make himself unclean for her.
\s5
\v 4 But he must not make himself unclean for other relatives, so as to defile himself.
\v 4 But he must not make himself unclean for other relatives and so defile himself.
\p
\v 5 Priests must not shave their heads or shave off the corners of their beards, nor cut their bodies.
\v 6 They must be separate for their God, and not disgrace the name of their God, because the priests offer the sacrifices to Yahweh by fire, the "food" of their God. Therefore they must be separate.
\v 6 They must be holy to their God and not disgrace the name of their God, because the priests offer Yahweh's food offerings, the bread of their God. Therefore the priests must be holy.
\s5
\v 7 They must not marry any woman who is a prostitute and who is defiled, and they must not marry a woman divorced from her husband, for they are separate for their God.
\p
\v 8 You will set him apart, for he offers the bread of your God. He must be holy to you, because—I, Yahweh, who makes you holy—I also am holy.
\v 8 You will set him apart, for he is the one who offers bread to your God. He must be holy to you, because—I, Yahweh, who makes you holy—I also am holy.
\p
\v 9 Any daughter of any priest who defiles herself by becoming a prostitute disgraces her father. She must be burned.
\s5
\p
\v 10 He who is the high priest among his brothers, on whose head the anointing oil has been poured, and who has been consecrated to wear the special garments of the high priest, must not wear his hair loose or tear his clothes.
\v 10 The one who is the high priest among his brothers, on whose head the anointing oil has been poured, and who has been consecrated to wear the special garments of the high priest, must not wear his hair loose or tear his clothes.
\v 11 He must not go anywhere that a dead body is present and defile himself, even for his father or his mother.
\v 12 The high priest must not leave the sanctuary area of the tabernacle or profane the sanctuary of his God, because he has been consecrated as high priest by the anointing oil of his God. I am Yahweh.
@ -35,13 +34,13 @@
\s5
\p
\v 16 Yahweh spoke to Moses, saying,
\v 17 "Speak to Aaron and tell him, 'Whoever of your descendants throughout their generations has a bodily defect, he must not approach to offer the 'food' of his God.
\v 17 "Speak to Aaron and tell him, 'Whoever of your descendants throughout their generations has a bodily defect, he must not approach to offer the food to his God.
\s5
\v 18 Any man who has a bodily defect must not approach Yahweh, such as a blind man, a lame man, one who is disfigured or deformed,
\v 18 Any man who has a bodily defect must not approach Yahweh, such as a blind man or a man who is unable to walk, one who is disfigured or deformed,
\v 19 a man with a crippled hand or foot,
\v 20 hunchbacked or dwarfed man, or a man with a defect in his eyes, or with a disease, sore, scabs, or damaged private parts.
\v 21 No man among the descendants of Aaron the priest with a bodily defect may come near to perform the offerings made by fire for Yahweh. Such a man has a bodily defect; he must not come near to offer the 'food' of his God.
\v 20 a man who has hump in his back or is abnormally thin or short, or a man with a defect in his eyes, or with a disease, sore, scabs, or whose testicles have been crushed.
\v 21 No man among the descendants of Aaron the priest with a bodily defect may come near to perform the offerings made by fire for Yahweh. Such a man has a bodily defect; he must not come near to offer the bread of his God.
\s5
\v 22 He may eat the food of his God, whether some of the most holy or some of the holy.

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\s5
\p
\v 14 If a man eats a holy food without knowing it, then he must repay the priest for it; he must add one fifth to it and give it back to the priest.
\v 14 If a man eats a holy food without knowing it, then he must repay the priest for it; he must add one-fifth to it and give it back to the priest.
\p
\v 15 The people of Israel must not dishonor the holy things that they have raised high and presented to Yahweh,
\v 15 The people of Israel must not dishonor the holy things that they have raised high and presented to Yahweh,
\v 16 and cause themselves to carry the sin that would make them guilty of eating the holy food, for I am Yahweh who makes them holy.'"
\s5
\p
\v 17 Yahweh spoke to Moses, saying,
\v 18 "Speak to Aaron and his sons, and to all the people of Israel. Say to them, 'Any Israelite, or an alien living in Israel, when they present a sacrifice—whether it is to fulfill a vow, or whether it is a freewill offering, or they present to Yahweh a burnt offering,
\v 18 "Speak to Aaron and his sons, and to all the people of Israel. Say to them, 'Any Israelite, or an alien living in Israel, when they present a sacrifice—whether it is to fulfill a vow, or whether it is a freewill offering, or they present to Yahweh a burnt offering,
\v 19 if it is to be accepted, they must offer a male animal without blemish from the cattle, sheep, or goats.
\s5
@ -54,8 +54,8 @@
\s5
\p
\v 24 Do not offer animals to Yahweh that have bruised, crushed, torn, or cut reproductive organs. Do not offer these in your land,
\v 25 and do not accept them from a foreigner's hand as food presented to God, because there are defects or blemishes in them. I will not accept them on your behalf.'"
\v 24 Do not offer any animal to Yahweh that has bruised, crushed, torn, or cut testicles. Do not do this within your land.
\v 25 You must not present the bread of your God from the hand of a foreigner. Those animals are deformed and have defects in them, they will not be accepted for you.'"
\s5
\p
@ -73,7 +73,6 @@
\v 31 So you must keep my commandments and carry them out. I am Yahweh.
\p
\v 32 You must not dishonor my holy name. I must be acknowledged as holy by the people of Israel. I am Yahweh who makes you holy,
\v 33 who brought you out of the land of Egypt to be your God: I am Yahweh."
\v 33 who brought you out of the land of Egypt to be your God: I am Yahweh."

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\s5
\p
\v 9 Yahweh spoke to Moses, saying,
\v 10 "Speak to the people of Israel and say to them, 'When you have come into the land that I will give you, and when you reap its harvest, then you must bring a sheaf of its firstfruits to the priest.
\v 10 "Speak to the people of Israel and say to them, 'When you have come into the land that I will give you, and when you reap its harvest, then you must bring a sheaf of its firstfruits to the priest.
\v 11 He will raise the sheaf before Yahweh and present it to him, for it to be accepted on your behalf. It is on the day after the Sabbath that the priest will raise it and present it to me.
\s5
@ -33,15 +33,14 @@
\s5
\p
\v 15 Beginning from the day after the Sabbath—that was the day you brought the sheaf of the wave offering—count seven full weeks.
\v 16 You must count fifty days, which would be the day after the seventh Sabbath. Then you must present an offering of new grain to Yahweh.
\v 16 You must count fifty days, which would be the day after the seventh Sabbath. Then you must present an offering of new grain to Yahweh.
\s5
\v 17 You must bring out of your houses two loaves made from two tenths of an ephah. They must be made from fine flour and baked with yeast; they will be an offering from the firstfruits that will be raised and presented to Yahweh.
\v 17 You must bring out of your houses two loaves made from two tenths of an ephah. They must be made from fine flour and baked with yeast; they will be a wave offering of the firstfruits to Yahweh.
\v 18 You must present with the bread seven lambs one year old and without blemish, one young bull, and two rams. They must be a burnt offering to Yahweh, with their grain offering and their drink offerings, an offering made by fire and producing a sweet aroma for Yahweh.
\s5
\v 19 You must offer one male goat for a sin offering, and two male lambs a year old for a sacrifice, as fellowship offerings.
\v 20 The priest must raise them up before Yahweh, together with the bread of the firstfruits, and present them to him as an offering with the two lambs. They will be holy offerings to Yahweh for the priest.
\v 20 The priest must wave them together with the bread of the firstfruits before Yahweh, and present them to him as an offering with the two lambs. They will be holy offerings to Yahweh for the priest.
\v 21 You must make a proclamation on that same day. There will be a holy assembly, and you must do no ordinary work. This will be a permanent statute throughout your people's generations in all the places where you live.
\s5
@ -52,12 +51,11 @@
\p
\v 23 Yahweh spoke to Moses, saying,
\v 24 "Speak to the people of Israel and say, 'In the seventh month, the first day of that month will be a solemn rest for you, a memorial with the blowing of trumpets, and a holy assembly.
\v 25 You must do no ordinary work, and you must offer a sacrifice made by fire to Yahweh.'"
\v 25 You must do no ordinary work, and you must offer a sacrifice made by fire to Yahweh.'"
\s5
\p
\v 26 Then Yahweh spoke to Moses, saying,
\v 27 "Now the tenth day of this seventh month is the Day of Atonement. It must be an assembly that is set apart to Yahweh, you must humble yourselves and present an offering to Yahweh by fire.
\v 27 "Now the tenth day of this seventh month is the Day of Atonement. It is to be a holy assembly, and you must humble yourselves and present to Yahweh an offering by fire.
\s5
\v 28 You must do no work on that day because it is the Day of Atonement, to make atonement for yourselves before Yahweh your God.
@ -91,7 +89,7 @@
\v 41 For seven days each year, you must celebrate this festival for Yahweh. This will be a permanent statute throughout your people's generations in all the places where you live. You must celebrate this festival in the seventh month.
\s5
\v 42 You must live in small shelters for seven days. All native-born Israelites must live in small shelters for seven days,
\v 42 You must live in small shelters for seven days. All native-born Israelites must live in small shelters for seven days,
\v 43 so that your descendants, generation after generation, may learn how I made the people of Israel live in such shelters when I led them out of the land of Egypt. I am Yahweh your God.'"
\v 44 In this way, Moses announced to the people of Israel the appointed festivals for Yahweh.

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@ -17,11 +17,10 @@
\s5
\v 7 You must put pure incense along each row of loaves as a representative offering. This incense will be burnt for Yahweh.
\v 8 Every Sabbath day the high priest must regularly set out the bread before Yahweh on behalf of the people of Israel, as a sign of an everlasting covenant.
\v 9 This offering will be for Aaron and his sons, and they are to eat it in a place that is holy, for it is a portion from the offerings to Yahweh made by fire."
\v 9 This offering will be for Aaron and his sons, and they are to eat it in a place that is holy, for it is a portion from the offerings to Yahweh made by fire."
\s5
\p
\v 10 Now it happened that the son of an Israelite woman, whose father was an Egyptian, went among the people of Israel. This son of the Israelite woman fought against an Israelite man in the camp.
\v 10 Now it happened that the son of an Israelite woman, whose father was an Egyptian, went among the people of Israel. This son of the Israelite woman fought against an Israelite man in the camp.
\v 11 The son of the Israelite woman blasphemed the name of Yahweh and cursed God, so the people brought him to Moses. His mother's name was Shelomith, the daughter of Dibri, from the tribe of Dan.
\v 12 They held him in custody until Yahweh himself should declare his will to them.

45
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@ -7,35 +7,33 @@
\v 2 "Speak to the people of Israel and say to them, 'When you come into the land that I give you, then the land must be made to keep a Sabbath for Yahweh.
\s5
\v 3 You must plant your field for six years, and for six years you must prune your vineyard and gather the produce.
\v 3 You must plant your field for six years, and for six years you must prune your vineyard and gather the produce.
\v 4 But in the seventh year, a Sabbath of solemn rest for the land must be observed, a Sabbath for Yahweh. You must not plant your field or prune your vineyard.
\s5
\v 5 You must not conduct an organized harvest of whatever grows by itself, and you must not conduct an organized harvest of whatever grapes grow on your unpruned vines. This will be a year of solemn rest for the land.
\v 6 Whatever the unworked land grows during the Sabbath year will be food for you. You, your male and female servants, your hired servants and the foreigners who live with you may gather food.
\v 7 And your livestock and also wild animals may eat whatever the land produces.
\v 6 Whatever the unworked land grows during the Sabbath year will be food for you. You, your male and female servants, your hired servants and the foreigners who live with you may gather food.
\v 7 And your livestock and also wild animals may eat whatever the land produces.
\s5
\p
\v 8 You must count off seven Sabbaths of years, that is, seven times seven years, so that there will be seven Sabbaths of years, totaling forty-nine years.
\v 9 Then you must blow a loud trumpet everywhere on the tenth day of the seventh month. On the Day of Atonement you must blow a trumpet throughout all your land.
\s5
\v 10 You must set apart the fiftieth year to Yahweh and proclaim liberty throughout the land to all its inhabitants. It will be a jubilee for you, in which property and slaves must be returned to their families.
\v 10 You must set apart the fiftieth year to Yahweh and proclaim liberty throughout the land to all its inhabitants. It will be a Jubilee for you, in which property and slaves must be returned to their families.
\s5
\v 11 The fiftieth year will be a jubilee for you. You must not plant or conduct an organized harvest. Eat whatever grows by itself, and gather the grapes that grow on the unpruned vines.
\v 12 For it is a jubilee, which will be holy for you. You must eat the produce that grows by itself out of the fields.
\v 11 The fiftieth year will be a Jubilee for you. You must not plant or conduct an organized harvest. Eat whatever grows by itself, and gather the grapes that grow on the unpruned vines.
\v 12 For it is a Jubilee, which will be holy for you. You must eat the produce that grows by itself out of the fields.
\s5
\p
\v 13 You must return everyone to his own property in this year of jubilee.
\v 13 You must return everyone to his own property in this year of Jubilee.
\p
\v 14 If you sell any land to your neighbor or buy any land from your neighbor, you must not cheat or wrong each other.
\s5
\v 15 If you buy land from your neighbor, consider the number of years and crops that can be harvested until the next jubilee. Your neighbor selling the land must consider that also.
\v 16 A larger number of years until the next jubilee will increase the value of land, and a smaller number of years until the next jubilee will decrease the value, because the number of harvests the land will produce for the new owner is related to the number of years before the next jubilee.
\v 15 If you buy land from your neighbor, consider the number of years and crops that can be harvested until the next Jubilee. Your neighbor selling the land must consider that also.
\v 16 A larger number of years until the next Jubilee will increase the value of land, and a smaller number of years until the next Jubilee will decrease the value, because the number of harvests the land will produce for the new owner is related to the number of years before the next Jubilee.
\v 17 You must not cheat or wrong one another; instead, you must honor your God, for I am Yahweh your God.
\s5
@ -44,7 +42,7 @@
\v 19 The land will yield its produce, and you will eat your fill and live there in safety.
\s5
\v 20 You might say, "What will we eat during the seventh year? Look, we cannot plant or gather our produce."
\v 20 You might say, "What will we eat during the seventh year? Look, we cannot plant or gather our produce."
\v 21 I will command my blessing to come upon you in the sixth year, and it will produce harvest enough for three years.
\v 22 You will plant in the eighth year and continue to eat from the previous years' produce and the stored food. Until the harvest of the ninth year comes in, you will be able to eat from the provisions stored in the previous years.
@ -55,21 +53,21 @@
\v 25 If your fellow Israelite became poor and for that reason sold some of his property, then his nearest relative may come and buy back the property that he sold to you.
\s5
\v 26 If a man has no relative to redeem his property, but if he has prospered and has the ability to redeem it,
\v 26 If a man has no relative to redeem his property, but if he has prospered and has the ability to redeem it,
\v 27 then he may calculate the years since the land was sold and repay the balance to the man to whom he sold it. Then he may return to his own property.
\v 28 But if he is not able to get the land back for himself, then the land he has sold will remain in the ownership of the one who bought it until the year of jubilee. At the year of jubilee, the land will be returned to the man who sold it, and the original owner will return to his property.
\v 28 But if he is not able to get the land back for himself, then the land he has sold will remain in the ownership of the one who bought it until the year of Jubilee. At the year of Jubilee, the land will be returned to the man who sold it, and the original owner will return to his property.
\s5
\p
\v 29 If a man sells a house in a walled city, then he may buy it back within a whole year after it was sold. For a full year he will have the right of redemption.
\v 30 If the house is not redeemed within a full year, then the house in the walled city will become the permanent property of the man who bought it, throughout his descendants' generations. That house is not to be returned in the jubilee.
\v 30 If the house is not redeemed within a full year, then the house in the walled city will become the permanent property of the man who bought it, throughout his descendants' generations. That house is not to be returned in the year of Jubilee.
\s5
\v 31 But the houses of the villages that have no wall around them will be considered as the field of the land. They may be redeemed, and they must be returned during the jubilee.
\v 31 But the houses of the villages that have no wall around them will be considered as the field of the land. They may be redeemed, and they must be returned during the year of Jubilee.
\v 32 However, the houses owned by the Levites in their cities may be redeemed at any time.
\s5
\v 33 If one of the Levites does not redeem a house he sold, then the house that was sold in the city where it is located must be returned in the jubilee, for the houses of the cities of the Levites are their property among the people of Israel.
\v 33 If one of the Levites does not redeem a house he sold, then the house that was sold in the city where it is located must be returned in the year of Jubilee, for the houses of the cities of the Levites are their property among the people of Israel.
\v 34 But the fields around their cities may not be sold because they are the permanent property of the Levites.
\s5
@ -82,7 +80,7 @@
\s5
\p
\v 39 If your fellow countryman has become poor and sells himself to you, you must not make him work like a slave.
\v 40 Treat him as a hired servant. He must be like someone living temporarily with you. He will serve with you until the year of jubilee.
\v 40 Treat him as a hired servant. He must be like someone living temporarily with you. He will serve with you until the year of Jubilee.
\v 41 Then he will go away from you, he and his children with him, and he will return to his own family and to his fathers' property.
\s5
@ -97,19 +95,18 @@
\s5
\p
\v 47 If a foreigner or someone living temporarily with you has become wealthy, and if one of your fellow Israelites has become poor and sells himself to that foreigner, or to someone in a foreigner's family,
\v 48 after your fellow Israelite has been bought, he may be bought back. Someone in his family may redeem him.
\v 48 after your fellow Israelite has been bought, he may be bought back. Someone in his family may redeem him.
\s5
\v 49 It might be the person's uncle, or his uncle's son, who redeems him, or anyone who is his close relative from his family. Or, if he has become prosperous, he may redeem himself.
\v 50 He must bargain with the man who bought him; they must count the years from the year he sold himself to his purchaser until the year of jubilee. The price of his redemption must be figured in keeping with the rate paid to a hired servant, for the number of years he might continue to work for the one who bought him.
\v 50 He must bargain with the man who bought him; they must count the years from the year he sold himself to his purchaser until the year of Jubilee. The price of his redemption must be figured in keeping with the rate paid to a hired servant, for the number of years he might continue to work for the one who bought him.
\s5
\v 51 If there are still many years until jubilee, he must pay back as the price for his redemption an amount of money that is in proportion to the number of those years.
\v 52 If there are only a few years to the year of jubilee, then he must bargain with his purchaser to reflect the number of years left before jubilee, and he must pay for his redemption in keeping with the number of years.
\v 51 If there are still many years until the year of Jubilee, he must pay back as the price for his redemption an amount of money that is in proportion to the number of those years.
\v 52 If there are only a few years to the year of Jubilee, then he must bargain with his purchaser to reflect the number of years left before the year of Jubilee, and he must pay for his redemption in keeping with the number of years.
\s5
\v 53 He is to be treated like a man hired year by year. You must make sure he is not treated with harshness.
\v 54 If he is not redeemed by these means, then he must serve until the year of jubilee, he and his children with him.
\v 54 If he is not redeemed by these means, then he must serve until the year of Jubilee, he and his children with him.
\v 55 To me the people of Israel are servants. They are my servants whom I brought out of the land of Egypt. I am Yahweh your God.'"

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\s5
\p
\v 3 If you walk in my laws and keep my commandments and obey them,
\v 3 If you walk in my laws and keep my commandments and obey them,
\v 4 then I will give you rain in its season; the land will yield its produce, and the trees of the field will yield their fruit.
\s5
@ -49,11 +49,11 @@
\s5
\p
\v 23 If in all this you still do not accept my teaching but continue to walk against me,
\v 24 then I will also walk against you. I myself will hit you with even seven times more blows for your sins.
\v 23 If in spite of these things you still do not accept my correction and you continue to walk in opposition to me,
\v 24 then I will also walk in opposition to you, and I myself will punish you seven times because of your sins.
\s5
\v 25 I will bring a sword on you that will execute vengeance for breaking the covenant. You will be gathered together inside your cities, and I will send a disease among you there, and then you will be defeated by the power of your enemy.
\v 25 I will bring a sword on you that will execute vengeance for breaking the covenant. You will be gathered together inside your cities, and I will send a disease among you there, and then you will be delivered into the hand of your enemy.
\v 26 When I cut off your food supply, ten women will be able to bake your bread in one oven, and they will distribute your bread by weight. You will eat but not be satisfied.
\s5
@ -74,6 +74,7 @@
\p
\v 34 Then the land will enjoy its Sabbaths for as long as it lies abandoned and you are in your enemies' lands. During that time, the land will rest and enjoy its Sabbaths.
\v 35 As long as it lies abandoned, it will have rest, which will be the rest that it did not have with your Sabbaths, when you lived in it.
\p
\v 36 As for those of you who are left in your enemies' lands, I will send fear into your hearts so that even the sound of a leaf blowing in the wind will startle you, and you will flee as though you were fleeing from the sword. You will fall, even when no one is chasing you.
\s5
@ -84,7 +85,7 @@
\s5
\p
\v 40 Yet if they confess their sins and their fathers' sin, and their treason by which they were unfaithful to me, and also their walking against me—
\v 41 which caused me to turn against them and give them over into their enemies' land—if their uncircumcised hearts become humbled, and if they accept the punishment for their sins,
\v 41 which caused me to turn against them and I brought them into the land of their enemies—if their uncircumcised hearts become humbled, and if they accept the punishment for their sins,
\v 42 then will I call to mind my covenant with Jacob, my covenant with Isaac, and my covenant with Abraham; also, I will call the land to mind.
\s5

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\s5
\v 3 Your standard value for a male from twenty to sixty years old must be fifty shekels of silver, after the shekel of the sanctuary.
\v 4 For a female of the same ages your standard value must be thirty shekels.
\s5
\v 5 From five years to twenty years old your standard value for a male must be twenty shekels, and for the female ten shekels.
\v 6 From one month old to five years your standard value for a male must be five shekels of silver, and for a female three shekels of silver.
\s5
\v 7 From sixty years old and up for a male your standard value must be fifteen shekels, and for a female ten shekels.
\v 8 But if the person making the vow cannot pay the standard value, then the person being given must be presented to the priest, and the priest will value that person by the amount the one making the vow is able to afford.
\s5
\p
\v 9 If someone wants to sacrifice an animal to Yahweh, and if Yahweh accepts it, then that animal will be set apart to him.
\v 10 The person must not alter or change such an animal, a good one for a bad one or a bad for a good. If he does at all change one animal for another, then both it and the one for which it is exchanged become holy.
\s5
\v 11 However, if what the person has vowed to give Yahweh is in fact unclean, so that Yahweh will not accept it, then the person must bring the animal to a priest.
\v 11 However, if what the person has vowed to give Yahweh is in fact unclean, so that Yahweh will not accept it, then the person must bring the animal to a priest.
\v 12 The priest will value it, by the market value of the animal. Whatever value the priest places on the animal, that will be its value.
\v 13 And if the owner wishes to redeem it, then a fifth of its value is to be added to its redemption price.
\s5
\p
\v 14 When a man sets apart his house as a holy gift to Yahweh, then the priest will set its value as either good or bad. Whatever the priest values it, so it will be.
\v 15 But if the owner who set apart his home and later wishes to redeem it, he must add a fifth of its value to its redemption price, and it will belong to him.
\v 15 But if the owner who set apart his home wishes to redeem it, he must add a fifth of its value to its redemption price, and it will belong to him.
\s5
\p
\v 16 If a man sets apart some of his own land, then the valuation of it will be in proportion to the amount of seed required to plant it—a homer of barley will be valued at fifty shekels of silver.
\s5
\v 17 If he sets apart his field during the year of jubilee, the valuation of it will stand.
\v 18 But if he sets apart his field after the jubilee, then the priest must calculate the value of the field by the number of years that remain until the next year of jubilee, and the valuation of it must be reduced.
\s5
\v 19 If the man who set apart the field wishes to redeem it, then he must add a fifth to the valuation, and it will be become his again.
\v 20 If he does not redeem the field, or if he has sold the field to another man, it cannot be redeemed any more.
\v 21 Instead, the field, when it is released in the jubilee, will be a holy gift to Yahweh, like the field that has been completely given to Yahweh. It will belong to the priest.
\s5
\v 22 If a man sets apart a field that he has bought, but that field is not part of his family's land,
\v 23 then the priest will figure the valuation of it up to the year of jubilee, and the man must pay its value on that day as a holy gift to Yahweh.
\v 17 If he sets apart his field during the year of Jubilee, the valuation of it will stand.
\v 18 But if he sets apart his field after the year of Jubilee, then the priest must calculate the value of the field by the number of years that remain until the next year of Jubilee, and the valuation of it must be reduced.
\s5
\v 24 In the year of jubilee, the field will return to the man from whom it was bought, to the land's owner.
\v 19 If the man who set apart the field wishes to redeem it, then he must add a fifth to the valuation, and it will be become his again.
\v 20 If he does not redeem the field, or if he has sold the field to another man, it cannot be redeemed any more.
\v 21 Instead, the field, when it is released in the year of Jubilee, will be a holy gift to Yahweh, like the field that has been completely given to Yahweh. It will belong to the priest.
\s5
\v 22 If a man sets apart a field that he has bought, but that field is not part of his family's land,
\v 23 then the priest will figure the valuation of it up to the year of Jubilee, and the man must pay its value on that day as a holy gift to Yahweh.
\s5
\v 24 In the year of Jubilee, the field will return to the man from whom it was bought, to the land's owner.
\v 25 All the valuations must be set by the weight of the sanctuary shekel. Twenty gerahs must be the equivalent of one shekel.
\s5
\p
\v 26 No one may set apart the firstborn among animals, since the firstborn already belongs to Yahweh; whether ox or sheep, it is Yahweh's.
\v 27 If it is an unclean animal, then the owner may buy it back at the valuation of it, and a fifth must be added to that value. If the animal is not redeemed, then it is to be sold at the set value.
\s5
\p
\v 28 However, nothing a man sets apart from anything he has, whether human or animal, or his family land, may be sold or redeemed. Everything that is devoted is holy to Yahweh.
\v 29 No ransom may be paid for the person who is devoted for destruction. That person must be put to death.
\v 28 But nothing that a man devotes to Yahweh, from all that he has, whether human or animal, or his family land, may be sold or redeemed. Everything that is devoted is very holy to Yahweh.
\v 29 No ransom may be paid for the person who is devoted for destruction. That person must be put to death.
\s5
\p
\v 30 All the tithe of the land, whether grain grown on the land or fruit from the trees, is Yahweh's. It is holy to Yahweh.
\v 31 If a man redeems any of his tithe, he must add a fifth to its value.
\s5
\v 32 As for all the tithe of the herd or the flock, whatever passes under the shepherd's rod, one tenth must be set apart to Yahweh.
\v 32 As for every tenth of the herd or the flock, whatever passes under the shepherd's rod, one-tenth must be set apart to Yahweh.
\v 33 The shepherd must not search for the better or the worse animals, and he must not substitute one for another. If he changes it at all, then both it and that for which it is changed will be holy. It cannot be redeemed.'"
\s5
\p
\v 34 These are the commandments that Yahweh gave at Mount Sinai to Moses for the people of Israel.

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\id NUM Unlocked Literal Bible
\ide UTF-8
\h Numbers
\h Numbers
\toc1 The Book of Numbers
\toc2 Numbers
\toc3 Num
\toc3 Num
\mt The Fourth Book of Moses, called Numbers

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\c 1
\p
\v 1 Yahweh spoke to Moses in the tent of meeting in the Sinai wilderness. This happened on the first day of the second month during the second year after the people of Israel had come out from the land of Egypt. Yahweh said,
\v 2 "Conduct a census of all the men of Israel in each clan, in their fathers' families. Count them by name. Count every male, each man
\v 3 who is twenty years old or older. Count all who can fight as soldiers for Israel. You and Aaron must record the number of men in their armed groups.
\v 2 "Conduct a census of all the men of Israel in each clan, in their fathers' families. Count them by name. Count every male, each man
\v 3 who is twenty years old or older. Count all who can fight as soldiers for Israel. You and Aaron must record the number of men in their armed groups.
\s5
\v 4 A man from each tribe, a clan head, must serve with you as his tribe's leader. Each leader must lead the men who will fight for his tribe.
\v 4 A man from each tribe, a clan head, must serve with you as his tribe's leader. Each leader must lead the men who will fight for his tribe.
\v 5 These are the names of the leaders who must fight with you:
\q1
From the tribe of Reuben, Elizur son of Shedeur;
@ -41,94 +41,93 @@ From the tribe of Reuben, Elizur son of Shedeur;
\s5
\v 16 These were the men appointed from the people. They led their ancestors' tribes. They were the leaders of the clans in Israel.
\s5
\v 17 Moses and Aaron took these men, who were recorded by name,
\v 18 and along with these men they assembled all the men of Israel on the first day of the second month. Then each man twenty years old and older identified his ancestry. He had to name the clans and families descended from his ancestors.
\v 17 Moses and Aaron took these men, who were recorded by name,
\v 18 and along with these men they assembled all the men of Israel on the first day of the second month. Then each man twenty years old and older identified his ancestry. He had to name the clans and families descended from his ancestors.
\v 19 Then Moses recorded their numbers in the wilderness of Sinai, as Yahweh had commanded him to do.
\s5
\p
\v 20 From the descendants of Reuben, Israel's firstborn, were counted all the names of each and every man twenty years old or older able to go to war, from the records of their ancestor's clans and families.
\v 21 They counted 46,500 men from the tribe of Reuben.
\v 21 They counted 46,500 men from the tribe of Reuben.
\s5
\p
\v 22 From the descendants of Simeon were counted all the names of each and every man twenty years old or older able to go to war, from the records of their ancestor's clans and families.
\v 23 They counted 59,300 men from the tribe of Simeon.
\s5
\p
\v 24 From the descendants of Gad were counted all the names of each and every man twenty years old or older able to go to war, from the records of their ancestor's clans and families.
\v 25 They counted 45,650 men from the tribe of Gad.
\v 24 From the descendants of Gad were counted all the names of each and every man twenty years old or older able to go to war, from the records of their ancestor's clans and families.
\v 25 They counted 45,650 men from the tribe of Gad.
\s5
\p
\v 26 From the descendants of Judah were counted all the names of each and every man twenty years old or older able to go to war, from the records of their ancestor's clans and families.
\v 27 They counted 74,600 men from the tribe of Judah.
\v 27 They counted 74,600 men from the tribe of Judah.
\s5
\p
\v 28 From the descendants of Issachar were counted all the names of each and every man twenty years old or older able to go to war, from the records of their ancestor's clans and families.
\v 29 They counted 54,400 men from the tribe of Issachar.
\v 29 They counted 54,400 men from the tribe of Issachar.
\s5
\p
\v 30 From the descendants of Zebulun were counted all the names of each and every man twenty years old or older able to go to war, from the records of their ancestor's clans and families.
\v 31 They counted 57,400 men from the tribe of Zebulun.
\s5
\p
\v 32 From the descendants of Ephraim son of Joseph were counted all the names of each and every man twenty years old or older able to go to war, from the records of their ancestor's clans and families.
\v 32 From the descendants of Ephraim son of Joseph were counted all the names of each and every man twenty years old or older able to go to war, from the records of their ancestor's clans and families.
\v 33 They counted 40,500 men from the tribe of Ephraim.
\s5
\p
\v 34 From the descendants of Manasseh son of Joseph were counted all the names of each and every man twenty years old or older able to go to war, from the records of their ancestor's clans and families.
\v 35 They counted 32,200 men from the tribe of Manasseh.
\s5
\p
\v 36 From the descendants of Benjamin were counted all the names of each and every man twenty years old or older able to go to war, from the records of their ancestor's clans and families.
\v 37 They counted 35,400 men from the tribe of Benjamin.
\s5
\p
\v 38 From the descendants of Dan were counted all the names of each and every man twenty years old or older able to go to war, from the records of their ancestor's clans and families.
\v 39 They counted 62,700 from the tribe of Dan.
\s5
\p
\v 40 From the descendants of Asher were counted all the names of each and every man twenty years old or older able to go to war, from the records of their ancestor's clans and families.
\v 41 They counted 41,500 men from the tribe of Asher.
\s5
\p
\v 42 From the descendants of Naphtali were counted all the names of each and every man twenty years old or older able to go to war, from the records of their ancestor's clans and families.
\v 43 They counted 53,400 from the tribe of Naphtali.
\s5
\p
\v 44 Moses and Aaron counted all these men, together with the twelve men who were leading the twelve tribes of Israel.
\v 45 So all the men of Israel from twenty years old and older, all who could fight in war, were counted in each of their families.
\v 46 They counted 603,550 men.
\s5
\p
\v 47 But the men who were descended from Levi were not counted,
\v 48 because Yahweh had said to Moses,
\v 47 But the men who were descended from Levi were not counted,
\v 48 because Yahweh had said to Moses,
\v 49 "You must not count the tribe of Levi or include them in the total of the people of Israel.
\s5
\v 50 Instead, assign the Levites to care for the tabernacle of the covenant decrees, and to care for all the furnishings in the tabernacle and for everything in it. The Levites must carry the tabernacle, and they must carry the tabernacle's furnishings. They must care for the tabernacle and make their camp around it.
\s5
\v 51 When the tabernacle is to move to another place, the Levites must take it down. When the tabernacle is to be set up, the Levites must set it up. And any stranger who comes near the tabernacle must be killed.
\v 52 When the people of Israel set up their tents, each man must do so near the banner that belongs to his armed group.
\s5
\v 53 However, the Levites must set up their tents around the tabernacle of the covenant decrees so that my anger does not come upon the people of Israel. The Levites must care for the tabernacle of the covenant decrees."
\v 54 The people of Israel did all these things. They did everything that Yahweh commanded through Moses.
\v 54 The people of Israel did all these things. They did everything that Yahweh commanded through Moses.

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\p
\v 1 Yahweh spoke again to Moses and Aaron. He said,
\v 2 "Each one of the Israelites must camp around his standard, with the banners of their fathers' houses. They will camp around the tent of meeting on every side.
\s5
\v 3 Those will be camping on the east of the tent of meeting, where the sun rises, they are the camp of Judah and they are camping under their standard. Nahshon son of Amminadab is the leader of the people of Judah.
\v 4 The number of the people of Judah is 74,600.
\s5
\v 5 The tribe of Issachar must camp next to Judah. Nethanel son of Zuar must lead the army of Issachar.
\v 6 The number in his division is 54,400 men.
\s5
\v 7 The tribe of Zebulun must camp next to Issachar. Eliab son of Helon must lead the army of Zebulun.
\v 8 The number in his division is 57,400.
\s5
\v 9 All the number of the camp of Judah is 186,400. They will set out first.
\s5
\p
\v 10 On the south side will be the camp of Reuben under their standard. The leader of the camp of Reuben is Elizur son of Shedeur.
\v 11 The number in his division is 46,500.
\s5
\v 12 Simeon is camping next to Reuben. The leader of the people of Simeon is Shelumiel son of Zurishaddai.
\v 13 Those numbered in his division is 59,300.
\s5
\v 14 The tribe of Gad is next. The leader of the people of God is Eliasaph son of Deuel.
\v 15 The number in his division is 45,650.
\s5
\v 16 All those numbered in the camp of Reuben, according to their divisions, is 151,450. They will set out second.
\s5
\p
\v 17 Next, the tent of meeting must go out from the camp with the Levites in the middle of all the camps. They must go out from the camp in the same order as they come into the camp. Every man must be in his place, by his banner.
\s5
\p
\v 18 The divisions of the camp of Ephraim under their standard. The leader of the people of Ephraim is Elishama son of Ammihud.
\v 19 The number in his division is 40,500.
\s5
\v 20 Next to them is the tribe of Manasseh. The leader of Manasseh is Gamaliel son of Pedahzur.
\v 21 The number in his division is 32,200.
\s5
\v 22 Next will be the tribe of Benjamin. The leader of Benjamin is Abidan son of Gideoni.
\v 23 The number in his division is 35,400.
\s5
\v 24 All those numbered in the camp of Ephraim is 108,100. They will set out third.
\s5
\p
\v 25 On the north will be the divisions of the camp of Dan. The leader of the people of Dan is Ahiezer son of Ammishaddai.
\v 26 The number in his division is 62,700.
\v 26 The number in his division is 62,700.
\s5
\v 27 The people of the tribe of Asher camp next to Dan. The leader of Asher is Pagiel son of Ochran.
\v 28 The number in his division is 41,500.
\s5
\v 29 The tribe of Naphtali is next. The leader of Naphthali is Ahira son of Enan.
\v 30 The mnumber in his division is 53,400.
\s5
\v 31 All those numbered in the camp with Dan is 157,600. They will go out from the camp last, under their banner."
\s5
\p
\v 32 These are the Israelites, numbered according to their families. All those counted in their camps, by their divisions, are 603,550.
\v 33 But Moses and Aaron did not count the Levites among the people of Israel. This was as Yahweh had commanded Moses.
\s5
\v 34 The people of Israel did everything that Yahweh commanded Moses. They camped by their banners. They went out from the camp by their clans, in the order of their ancestor's families.

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\s5
\c 3
\p
\v 1 Now this is the history of the descendants of Aaron and Moses when Yahweh spoke with Moses on Mount Sinai.
\v 2 The names of Aaron's sons were Nadab the firstborn, and Abihu, Eleazar, and Ithamar.
\s5
\v 3 These are the names of the sons of Aaron, the priests who were anointed and who were ordained to serve as priests.
\v 3 These are the names of the sons of Aaron, the priests who were anointed and who were ordained to serve as priests.
\v 4 But Nadab and Abihu fell dead before Yahweh when they offered to him unacceptable fire in the wilderness of Sinai. Nadab and Abihu had no children, so just Eleazar and Ithamar served as priests with Aaron their father.
\s5
\p
\v 5 Yahweh spoke to Moses. He said,
\v 6 "Bring the tribe of Levi and present them to Aaron the priest for them to help him.
\s5
\v 7 They must perform the duties on behalf of Aaron and the whole community before the tent of meeting. They must serve in the tabernacle.
\v 8 They must care for all the furnishings in the tent of meeting, and they must help the tribes of Israel to carry out the tabernacle service.
\s5
\v 9 You must give the Levites to Aaron and his sons. They are wholly given to help him serve the people of Israel.
\v 10 You must appoint Aaron and his sons as priests, but any foreigner who comes near must be put to death."
\s5
\p
\v 11 Yahweh spoke to Moses. He said,
\v 12 "Look, I have taken the Levites from among the people of Israel. I have done this instead of taking each firstborn male who is born among the people of Israel. The Levites belong to me.
\v 12 "Look, I have taken the Levites from among the people of Israel. I have done this instead of taking each firstborn male who is born among the people of Israel. The Levites belong to me.
\v 13 All the firstborn belong to me. On the day that I attacked all the firstborn in the land of Egypt, I set apart for myself all the firstborn in Israel, both people and animals. They belong to me. I am Yahweh."
\s5
\p
\v 14 Yahweh spoke to Moses in the wilderness of Sinai. He said,
\v 15 "Count the descendants of Levi in each family, in their ancestor's houses. Count every male who is one month old and older."
\v 16 Moses counted them, following the word of Yahweh, just as he was commanded to do.
\s5
\v 17 The names of Levi's sons were Gershon, Kohath, and Merari.
\v 18 The clans coming from Gershon's sons were Libni and Shimei.
\v 19 The clans coming from Kohath's sons were Amram, Izhar, Hebron, and Uzziel.
\v 20 The clans coming from Merari's sons were Mahli and Mushi. These are the clans of the Levites, listed clan by clan.
\s5
\p
\v 21 The clans of the Libnites and the Shimeites come from Gershon. These are the clans of the Gershonites.
\v 22 All the males from a month old and older were counted, totaling 7,500.
\v 23 The clans of the Gershonites must camp on the west side of the tabernacle.
\s5
\v 24 Eliasaph son of Lael must lead the clans of the descendants of the Gershonites.
\v 25 The family of Gershon must care for the tent of meeting including the tabernacle. They must care for the tent, its covering, and the curtain used as the entrance to the tent of meeting.
\v 26 They must care for the courtyard hangings, the curtain at the courtyard entrance—the courtyard that surrounds the sanctuary and the altar. They must care for the ropes of the tent of meeting and for everything in it.
\s5
\p
\v 27 These clans come from Kohath: the clan of the Amramites, the clan of the Izharites, the clan of the Hebronites, and the clan of the Uzzielites. These clans belong to the Kohathites.
\v 28 8,600 males have been counted aged one month old and older to take care of the things that belong to Yahweh.
\v 29 The families of the descendants of Kohath must camp on the south side of the tabernacle.
\s5
\v 30 Elizaphan son of Uzziel must lead the clans of the Kohathites.
\v 31 They must care for the ark, the table, the lampstand, the altars, the holy things that are used in their service, the curtain, and all the work around it.
\v 32 Eleazar son of Aaron the priest must lead the men who lead the Levites. He must supervise the men who care for the holy place.
\s5
\p
\v 33 Two clans have come from Merari: the clan of the Mahlites and the clan of the Mushites. These clans have come from Merari.
\v 34 6,200 males have been counted aged one month old and older.
\v 35 Zuriel son of Abihail must lead the clans of Merari. They must camp on the north side of the tabernacle.
\s5
\v 36 The descendants of Merari must care for the framing of the tabernacle, the crossbars, posts, bases, all the hardware, and everything related to them, including
\v 36 The descendants of Merari must care for the framing of the tabernacle, the crossbars, posts, bases, all the hardware, and everything related to them, including
\v 37 the pillars and posts of the courtyard that surround the tabernacle, with their sockets, pegs, and ropes.
\s5
\p
\v 38 Moses and Aaron and his sons must camp on the east side of the tabernacle, in front of the tent of meeting, toward the sunrise. They are responsible for the fulfillment of the duties of the sanctuary and the duties of the people of Israel. Any foreigner who approaches the sanctuary must be put to death.
\v 39 Moses and Aaron counted all the males in the clans of Levi who were aged one month old and older, just as Yahweh commanded. They counted twenty-two thousand men.
\s5
\p
\v 40 Yahweh said to Moses, "Count all the firstborn males of the people of Israel who are aged one month old and older. List their names.
\v 41 You must take the Levites for me instead of all the firstborn of the people of Israel. I am Yahweh. And you must take the Levites' livestock instead of all the firstborn livestock of the descendants of Israel."
\s5
\v 42 Moses counted all the firstborn people of Israel as Yahweh had commanded him to do.
\v 43 He counted all the firstborn males by name, aged one month old and older. He counted 22,273 men.
\s5
\p
\v 44 Again, Yahweh spoke to Moses. He said,
\v 45 "Take the Levites instead of all the firstborn among the people of Israel. And take the Levites' livestock instead of the people's livestock. The Levites belong to me. I am Yahweh.
\s5
\v 46 You must collect five shekels for the redemption of each of the 273 firstborn people of Israel who exceed the number of the Levites.
\v 47 You must use the shekel of the sanctuary as your standard weight. The shekel equals twenty gerahs.
\v 48 You must give the price of redemption that you paid to Aaron and his sons."
\s5
\v 49 So Moses collected the payment of redemption from those who exceeded the number of those redeemed by the Levites.
\v 50 Moses collected the money from the firstborn of the people of Israel. He collected 1,365 shekels, weighing with the shekel of the sanctuary.

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\v 2 "Conduct a census of the male descendants of Kohath from among the Levites, by their clans and ancestor's families.
\v 3 Count all the men who are thirty to fifty years old. These men must join the company to serve in the tent of meeting.
\v 4 The descendants of Kohath must take care of the most holy things reserved for me in the tent of meeting.
\s5
\v 5 When the camp prepares to move forward, Aaron and his sons must go into the tent, take down the curtain that separates the most holy place from the holy place, and cover the ark of the covenant decrees with it.
\v 5 When the camp prepares to move forward, Aaron and his sons must go into the tent, take down the curtain that separates the most holy place from the holy place and cover the ark of the testimony with it.
\v 6 They must cover the ark with sea cow skins. They must spread a blue cloth over it. They must insert the poles to carry it.
\s5
\v 7 They are to spread a blue cloth on the table of the bread of the presence. On it they must put the dishes, spoons, bowls, and jars for pouring. Bread must always continue to be on the table.
\v 8 They must cover them with a scarlet cloth and again with sea cow skins. They must insert poles to carry the table.
\s5
\v 9 They must take a blue cloth and cover the lampstand, along with its lamps, tongs, trays, and all the jars of oil for the lamps.
\v 10 They must put the lampstand and all its accessories into a covering of sea cow skins, and they must put it on a carrying frame.
\v 11 They must spread a cloth of blue on the gold altar. They must cover it with a covering of sea cow skins, and then insert the carrying poles.
\s5
\v 12 They must take all the equipment for the work in the holy place and wrap it in a blue cloth. They must cover it with sea cow skins and put the equipment on the carrying frame.
\v 13 They must remove the ashes from the altar and spread a purple cloth on the altar.
\v 14 They must put on the carrying frame all the equipment that they use in the work of the altar. These objects are the firepans, forks, shovels, bowls, and all the other equipment for the altar. They must cover the altar with sea cow skins and then insert the carrying poles.
\s5
\v 15 When Aaron and his sons have completely covered the holy place and all its equipment, and when the camp moves forward, then the descendants of Kohath must come to carry the holy place. If they touch the holy instruments, they must die. This is the work of the descendants of Kohath, to carry the furnishings in the tent of meeting.
\v 16 Eleazar son of Aaron the priest oversees the care of the oil for the light, the sweet incense, the regular grain offering, and the anointing oil. He oversees the care of the entire tabernacle and all that is in it, the holy place and its equipment."
\s5
\p
\v 17 Yahweh spoke to Moses and to Aaron. He said,
\v 18 "Do not allow the Kohathite tribal clans to be removed from among the Levites.
\v 19 Protect them, that they may live and not die, by doing this. When they approach the most holy things
\v 19 Protect them, that they may live and not die, by doing this. When they approach the most holy things
\v 20 they must not go in to see the holy place even for a moment, or they must die. Aaron and his sons must go in, and then Aaron and his sons must assign each of the Kohathites to his work, to his special tasks."
\s5
\p
\v 21 Yahweh spoke again to Moses. He said,
\v 22 "Conduct a census of the descendants of Gershon also, by their ancestor's families, by their clans.
\v 23 Count those who are thirty years old to fifty years old. Count all of them who will join the company to serve in the tent of meeting.
\s5
\v 24 This is the work of the clans of the Gershonites, when they serve and what they carry.
\v 25 They must carry the curtains of the tabernacle, the tent of meeting, its covering, the covering of sea cow skin that is on it, and the curtains for the entrance to the tent of meeting.
\v 26 They must carry the curtains of the court, the curtain for the doorway of the court's gate, which is near the tabernacle and near the altar, their ropes, and all the instruments for their service. Whatever should be done with these things, they must do it.
\s5
\v 27 Aaron and his sons must direct all the service of the descendants of the Gershonites, in everything that they transport, and in all their service. You must assign them to all their responsibilities.
\v 28 This is the service of the clans of the descendants of the Gershonites for the tent of meeting. Ithamar son of Aaron the priest must lead them in their service.
\s5
\p
\v 29 You must count the descendants of Merari by their clans, and order them by their ancestor's families,
\v 30 from thirty years old and older up to fifty years old. Count everyone who is going to join the company and serve in the tent of meeting.
\s5
\v 31 This is their responsibility and their work in all their service for the tent of meeting. They must care for the framing of the tabernacle, its crossbars, posts, and sockets,
\v 32 along with the posts of the court around the tabernacle, their sockets, pegs, and their ropes, with all their hardware. List by name the articles they must carry.
\s5
\v 33 This is the service of the clans of the descendants of Merari, what they are to do for the tent of meeting, under the direction of Ithamar son of Aaron the priest."
\s5
\p
\v 34 Moses and Aaron and the leaders of the community counted the descendants of the Kohathites by the clans of their ancestor's families.
\v 35 They counted them from thirty years old and older up to fifty years old. They counted everyone who would join the company to serve in the tent of meeting.
\v 36 They counted 2,750 men by their clans.
\v 36 They counted 2,750 men by their clans.
\s5
\v 37 Moses and Aaron counted all the men in the clans and families of the Kohathites who serve in the tent of meeting. In doing this, they obeyed what Yahweh had commanded them to do through Moses.
\s5
\p
\v 38 The descendants of Gershon were counted in their clans, by their ancestor's families,
\v 39 from thirty to fifty years old, everyone who would join the company to serve in the tent of meeting.
\v 40 All the men, counted by their clans and their ancestor's families, numbered 2,630.
\s5
\v 41 Moses and Aaron counted the clans of the descendants of Gershon who would serve in the tent of meeting. In doing this, they obeyed what Yahweh had commanded them to do through Moses.
\s5
\p
\v 42 The descendants of Merari were counted in their clans by their ancestor's families,
\v 43 from thirty to fifty years old, everyone who would join the company to serve in the tent of meeting.
\v 44 All the men, counted by their clans and their ancestor's families, numbered 3,200.
\s5
\v 45 Moses and Aaron counted all these men, the descendants of Merari. In doing this, they obeyed what Yahweh had commanded them to do through Moses.
\s5
\p
\v 46 So Moses, Aaron, and the leaders of Israel counted all the Levites by their clans in their ancestral families
\v 46 So Moses, Aaron, and the leaders of Israel counted all the Levites by their clans in their ancestral families
\v 47 from thirty to fifty years old. They counted everyone who would do work in the tabernacle, and who would carry and care for the items in the tent of meeting.
\v 48 They counted 8,580 men.
\s5
\v 49 At Yahweh's command, Moses counted each man, keeping count of each by the type of work he was assigned to do. He counted each man by the kind of responsibility he would bear. In doing this, they obeyed what Yahweh had commanded them to do through Moses.

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\v 2 "Command the people of Israel to send away from the camp everyone with an infectious skin disease, and everyone who has an oozing sore, and whoever is unclean through touching a dead body.
\v 3 Whether male or female, you must send them out of the camp. They must not defile the camp, because I live in it."
\v 4 The people of Israel did so. They sent them out of the camp, as Yahweh commanded Moses. The people of Israel obeyed Yahweh.
\s5
\p
\v 5 Again Yahweh spoke to Moses. He said,
\v 6 "Speak to the people of Israel. When a man or woman commits any sin such as people do to one another, and is unfaithful to me, that person is guilty.
\v 7 Then he must confess the sin that he has done. He must completely pay back the price of his guilt and add to the price one fifth more. He must give this to the one he has wronged.
\v 7 Then he must confess the sin that he has done. He must completely pay back the price of his guilt and add to the price one-fifth more. He must give this to the one he has wronged.
\s5
\v 8 But if the wronged person has no close relative to receive the payment, he must pay the price for his guilt to me through a priest, along with a ram to atone for himself.
\v 9 Every offering of the people of Israel, the things that are set aside and brought to the priest by the people of Israel, will belong to him.
\v 10 The offerings of every person will be for the priest; if anyone gives anything to the priest, it will belong to him."
\v 10 The offerings of every person will be for the priest; if anyone gives anything to the priest, it will belong to him."
\s5
\p
\v 11 Again, Yahweh spoke to Moses. He said,
\v 12 "Speak to the people of Israel. Say to them, 'Suppose that a man's wife turns away and sins against her husband.
\s5
\v 13 Then suppose that another man sleeps with her. In that case, she is defiled. Even if her husband does not see it or know about it, and even if no one catches her in the act and there is no one to testify against her,
\v 13 Then suppose that another man sleeps with her. In that case, she is defiled. Even if her husband does not see it or know about it, and even if no one catches her in the act and there is no one to testify against her,
\v 14 nevertheless, a spirit of jealousy might still inform the husband that his wife is defiled. However, a spirit of jealousy might falsely come on a man when his wife is not defiled.
\s5
\v 15 In such cases, the man should bring his wife to the priest. The husband must bring a drink offering for her. He must bring a tenth of an ephah of barley flour. He must pour no oil or frankincense on it because it is a grain offering of jealousy, a grain offering as a possible indicator of sin.
\s5
\p
\v 16 The priest must bring her near and place her before Yahweh.
\v 17 The priest must take a jar of holy water and take dust from the floor of the tabernacle. He must put the dust into the water.
\s5
\v 18 The priest will set the woman before Yahweh and he will untie the hair on the woman's head. He will put into her hands the grain offering of remembrance, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that can bring a curse.
\v 19 The priest will put the woman under an oath and say to her, 'If no other man had sexual relations with you, and if you have not gone astray and committed impurity, then you will be free from this bitter water that can bring a curse.
\s5
\v 20 But if you, a woman under her husband, have gone astray, if you are defiled, and if some other man has slept with you,
\v 20 But if you, a woman under her husband, have gone astray, if you are defiled, and if some other man has slept with you,
\v 21 then, (the priest must cause the woman to swear an oath that can bring down a curse on her, and then he must continue speaking to the woman) 'Yahweh will make you into a curse that will be shown to your people to be such. This will happen if Yahweh causes your thigh to waste away and your abdomen to swell.
\v 22 This water that brings the curse will go into your stomach, swell your abdomen and waste away your thighs.' The woman is to reply, 'Yes, let that happen if I am guilty.'
\v 22 This water that brings the curse will go into your stomach and make your abdomen swell and your thighs waste away.' The woman is to reply, 'Yes, let that happen if I am guilty.'
\s5
\p
\v 23 The priest must write these curses on a scroll, and then he must wash away the written curses into the bitter water.
\s5
\v 24 The priest must make the woman drink the bitter water that brings the curse. The water that brings the curse will enter her and become bitter.
\v 25 The priest must take the grain offering of jealousy out of the woman's hand. He must hold up the grain offering before Yahweh and bring it to the altar.
\v 26 The priest must take a handful of the grain offering as a representative offering, and burn it on the altar. Then he must give the woman the bitter water to drink.
\s5
\v 27 When he gives her the water to drink, if she is defiled because she has committed a sin against her husband, then the water that brings the curse will enter her and become bitter. Her abdomen will swell and her thigh will waste away. The woman will be cursed among her people.
\v 28 But if the woman is not defiled and if she is clean, then she must be free. She will be able to conceive children.
\s5
\p
\v 29 This is the law of jealousy. It is the law for a woman who strays away from her husband and is defiled.
\v 30 It is the law for a man with a spirit of jealousy when he is jealous of his wife. He must bring the woman before Yahweh, and the priest must do to her everything that this law of jealousy describes.
\s5
\v 31 The man will be free from guilt for bringing his wife to the priest. The woman must bear any guilt she might have."

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\v 2 "Speak to the people of Israel. Say to them, 'When a man or a woman separates himself to Yahweh with a special vow of a Nazirite,
\v 3 he must keep himself from wine and strong drink. He must not drink vinegar made from wine or from strong drink. He must not drink any grape juice or eat fresh grapes or raisins.
\v 4 In all the days that he is separate to me, he must eat nothing that is made from grapes, including everything made from the seeds to their skins.
\s5
\p
\v 5 During all the time of his vow of separation, no razor is to be used on his head until the days of his separation to Yahweh are fulfilled. He must be set apart to Yahweh. He must let the hair grow long on his head.
\s5
\p
\v 6 During all the time that he separates himself to Yahweh, he must not come near a dead body.
\v 7 He must not make himself unclean even for his father, mother, brother, or sister, if they die. This is because he is separated to God, as everyone can see by his long hair.
\v 8 During all the time of his separation he is holy, reserved for Yahweh.
\s5
\p
\v 9 If someone very suddenly dies beside him and defiles his separated person, then he must shave his head on the day of his cleansing which must be after seven days. That is when he must shave his head.
\s5
\v 10 On the eighth day he must bring two doves or two young pigeons to the priest at the entrance to the tent of meeting.
\v 11 The priest must offer one bird as a sin offering and the other as a burnt offering. These will atone for him because he sinned by being near the dead body. He must reconsecrated his head on that day.
\s5
\v 12 He must set himself apart to Yahweh for the days of his consecration. He must bring a male lamb one year old as a guilt offering. The days before he defiled himself must not be counted, because his consecration was defiled.
\s5
\p
\v 13 This is the law about the Nazirite for when the time of his separation is complete. He must be brought to the entrance of the tent of meeting.
\v 14 He must present his offering to Yahweh. He must offer as a burnt offering a male lamb one year old and without blemish. He must bring as a sin offering a female lamb one year old and without blemish. He must bring a ram as a fellowship offering that is without blemish.
\v 15 He must also bring a basket of bread made without yeast, loaves of fine flour mixed with oil, wafers without yeast rubbed with oil, together with their grain offering and drink offerings.
\s5
\v 16 The priest must present them before Yahweh. He must offer his sin offering and burnt offering.
\v 17 With the basket of unleavened bread, he must present the ram as a sacrifice, the fellowship offering to Yahweh. The priest must present also the grain offering and the drink offering.
\s5
\v 18 The Nazirite must shave his head indicating his separation to God at the entrance to the tent of meeting. He must take the hair from his head and put it on the fire that is under the sacrifice of fellowship offerings.
\s5
\v 19 The priest must take the boiled shoulder of the ram, one loaf of bread without yeast out of the basket, and one wafer without yeast. He must place them into the hands of the Nazirite after he has shaved his head indicating separation.
\v 20 The priest must raise them high as an offering before Yahweh and present them to him. This is holy food reserved for the priest, together with the breast that was raised and the thigh that was offered. After that the Nazirite may drink wine.
\v 20 The priest must wave them as an offering before Yahweh, a holy portion for the priest, together with the breast that was waved and the thigh that was presented for the priest. After that, the Nazirite may drink wine.
\s5
\p
\v 21 This is the law for the Nazirite who vows his offering to Yahweh for his separation. Whatever else he may give, he must keep the obligations of the vow he has taken, to keep the promise indicated by the law for the Nazirite.'"
\s5
\p
\v 22 Again Yahweh spoke to Moses. He said,
\v 23 "Speak to Aaron and to his sons. Say, 'You must bless the people of Israel in this way. You must say to them,
\p
\v 24 "May Yahweh bless you and keep you.
\s5
\p
\v 25 May Yahweh make his face shine on you and be gracious to you.

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\v 1 On the day that Moses completed the tabernacle, he anointed it and set it apart to Yahweh, together with all of its furnishings. He did the same for the altar and all its utensils. He anointed them and set them apart to Yahweh.
\v 2 On that day, the leaders of Israel, the heads of their ancestor's families, offered sacrifices. These men were leading the tribes. They had overseen the counting of the men in the census.
\v 3 They brought their offerings before Yahweh. They brought six covered carts and twelve oxen. They brought one cart for every two leaders, and each leader brought one ox. They presented these things in front of the tabernacle.
\s5
\v 4 Then Yahweh spoke to Moses. He said,
\v 5 "Accept the offerings from them and use the offerings for the work in the tent of meeting. Give the offerings to the Levites, to each one as his work needs them."
\s5
\v 6 Moses took the carts and the oxen, and he gave them to the Levites.
\v 7 He gave two carts and four oxen to the descendants of Gershon, because of what their work needed.
\v 8 He gave four carts and eight oxen to the descendants of Merari, in the care of Ithamar son of Aaron the priest. He did this because of what their work required.
\s5
\v 9 But he gave none of those things to the descendants of Kohath, because theirs would be the work related to the things that belong to Yahweh that they would carry on their own shoulders.
\s5
\v 10 The leaders offered their goods for the dedication of the altar on the day that Moses anointed the altar. The leaders offered their sacrifices in front of the altar.
\v 11 Yahweh said to Moses, "Each leader must offer on his own day his sacrifice for the dedication of the altar."
\s5
\p
\v 12 On the first day, Nahshon son of Amminadab, of the tribe of Judah, offered his sacrifice.
\v 12 On the first day, Nahshon son of Amminadab, of the tribe of Judah, offered his sacrifice.
\v 13 His sacrifice was one silver platter weighing 130 shekels and one silver bowl weighing seventy shekels, by the standard weight of the sanctuary shekel. Both of these objects were full of fine flour mixed with oil for a grain offering.
\v 14 He also gave one gold dish, that weighed ten shekels and was full of incense.
\v 14 He gave one gold dish that weighed ten shekels and was full of incense.
\s5
\v 15 He gave as a burnt offering one young bull, one ram, and a one-year-old male lamb.
\v 16 He gave one male goat as a sin offering.
\v 17 He gave two oxen, five rams, five male goats, and five male lambs that were a year old, as the sacrifice for a fellowship offering. This was the sacrifice of Nahshon son of Amminadab.
\s5
\p
\v 18 On the second day, Nethanel son of Zuar, leader of Issachar, offered his sacrifice.
@ -43,62 +43,62 @@
\v 21 He gave as a burnt offering one young bull, one ram, and a one-year-old male lamb.
\v 22 He gave one male goat as a sin offering.
\v 23 He gave two oxen, five rams, five male goats, and five male lambs that were a year old, as the sacrifice for a fellowship offering. This was the sacrifice of Nethanel son of Zuar.
\s5
\p
\v 24 On the third day, Eliab son of Helon, leader of the descendants of Zebulun, offered his sacrifice.
\v 25 His sacrifice was one silver platter weighing 130 shekels, and one silver bowl weighing seventy shekels by the standard weight of the sanctuary shekel. Both of these objects were full of fine flour mixed with oil for a grain offering.
\v 26 He also gave one gold dish weighing ten shekels, full of incense.
\s5
\v 27 He gave as a burnt offering one young bull, one ram, and a one-year-old male lamb.
\v 28 He gave one male goat as a sin offering.
\v 29 He gave two oxen, five rams, five male goats, and five male lambs that were a year old, as the sacrifice for a fellowship offering. This was the sacrifice of Eliab son of Helon.
\s5
\p
\v 30 On the fourth day, Elizur son of Shedeur, leader of the descendants of Reuben, offered his sacrifice.
\v 31 His sacrifice was one silver platter weighing 130 shekels and one silver bowl weighing seventy shekels, by the standard weight of the sanctuary shekel. Both of these objects were full of fine flour mixed with oil for a grain offering.
\v 32 He also gave one gold dish weighing ten shekels, full of incense.
\s5
\v 33 He gave as a burnt offering one young bull, one ram, and a one-year-old male lamb.
\v 34 He gave one male goat as a sin offering.
\v 35 He gave two oxen, five rams, five male goats, and five male lambs that were a year old, as the sacrifice for a fellowship offering. This was the sacrifice of Elizur son of Shedeur.
\s5
\p
\v 36 On the fifth day, Shelumiel son of Zurishaddai, leader of the descendants of Simeon, offered his sacrifice.
\v 37 His sacrifice was one silver platter weighing 130 shekels and one silver bowl weighing seventy shekels, by the standard weight of the sanctuary shekel. Both of these objects were full of fine flour mixed with oil for a grain offering.
\v 38 He also gave one gold dish weighing ten shekels, full of incense.
\s5
\v 39 He gave as a burnt offering one young bull, one ram, and a one-year-old male lamb.
\v 40 He gave one male goat as a sin offering.
\v 41 He gave two oxen, five rams, five male goats, and five male lambs that were a year old, as the sacrifice for a fellowship offering. This was the sacrifice of Shelumiel son of Zurishaddai.
\s5
\p
\v 42 On the sixth day, Eliasaph son of Deuel, leader of the descendants of Gad, offered his sacrifice.
\v 43 His sacrifice was one silver platter weighing 130 shekels and one silver bowl weighing seventy shekels, by the standard weight of the sanctuary shekel. Both of these objects were full of fine flour mixed with oil for a grain offering.
\v 44 He also gave one gold dish weighing ten shekels, full of incense.
\s5
\v 45 He gave as a burnt offering one young bull, one ram, and a one-year-old male lamb.
\v 46 He gave one male goat as a sin offering.
\v 47 He gave two oxen, five rams, five male goats, and five male lambs that were a year old, as the sacrifice for a fellowship offering. This was the sacrifice of Eliasaph son of Deuel.
\s5
\p
\v 48 On the seventh day, Elishama son of Ammihud, leader of the descendants of Ephraim, offered his sacrifice.
\v 49 His sacrifice was one silver platter weighing 130 shekels and one silver bowl weighing seventy shekels, by the standard weight of the sanctuary shekel. Both of these objects were full of fine flour mixed with oil for a grain offering.
\v 50 He also gave one gold dish weighing ten shekels, full of incense.
\s5
\v 51 He gave as a burnt offering one young bull, one ram, and a one-year-old male lamb.
\v 52 He gave one male goat as a sin offering.
\v 53 He gave two oxen, five rams, five male goats, and five male lambs that were a year old, as the sacrifice for a fellowship offering. This was the sacrifice of Elishama son of Ammihud.
\s5
\p
\v 54 On the eighth day, Gamaliel son of Pedahzur, leader of the descendants of Manasseh, offered his sacrifice.
@ -108,13 +108,13 @@
\v 57 He gave as a burnt offering one young bull, one ram, and a one-year-old male lamb.
\v 58 He gave one male goat as a sin offering.
\v 59 He gave two oxen, five rams, five male goats, and five male lambs that were a year old, as the sacrifice for a fellowship offering. This was the sacrifice of Gamaliel son of Pedahzur.
\s5
\p
\v 60 On the ninth day, Abidan son of Gideoni, leader of the descendants of Benjamin, offered his sacrifice.
\v 61 His sacrifice was one silver platter weighing 130 shekels and one silver bowl weighing seventy shekels, by the standard weight of the sanctuary shekel. Both of these objects were full of fine flour mingled with oil for a grain offering.
\v 62 He also gave one gold dish weighing ten shekels, full of incense.
\s5
\v 63 He gave as a burnt offering one young bull, one ram, and a one-year-old male lamb.
\v 64 He gave one male goat as a sin offering.
@ -124,47 +124,47 @@
\v 66 On the tenth day, Ahiezer son of Ammishaddai, leader of the descendants of Dan, offered his sacrifice.
\v 67 His sacrifice was one silver platter weighing 130 shekels and one silver bowl weighing seventy shekels, by the standard weight of the sanctuary shekel. Both of these objects were full of fine flour mixed with oil for a grain offering.
\v 68 He also gave one gold dish weighing ten shekels, full of incense.
\s5
\v 69 He gave as a burnt offering one young bull, one ram, and a one-year-old male lamb..
\v 70 He gave one male goat as a sin offering.
\v 71 He gave two oxen, five rams, five male goats, and five male lambs that were a year old, as the sacrifice for a fellowship offering. This was the sacrifice of Ahiezer son of Ammishaddai.
\s5
\p
\v 72 On the eleventh day, Pagiel son of Ochran, leader of the descendants of Asher, offered his sacrifice.
\v 73 His sacrifice was one silver platter weighing 130 shekels and one silver bowl weighing seventy shekels, by the standard weight of the sanctuary shekel. Both of these objects were full of fine flour mingled with oil for a grain offering.
\v 74 He also gave one gold dish weighing ten shekels, full of incense.
\s5
\v 75 He gave as a burnt offering one young bull, one ram, and a one-year-old male lamb.
\v 76 He gave one male goat as a sin offering.
\v 77 He gave two oxen, five rams, five male goats, and five male lambs that were a year old, as the sacrifice for a fellowship offering. This was the sacrifice of Pagiel son of Ochran.
\s5
\p
\v 78 On the twelfth day, Ahira son of Enan, leader of the descendants of Naphtali, offered his sacrifice.
\v 79 His sacrifice was one silver platter weighing 130 shekels and one silver bowl weighing seventy shekels, by the standard weight of the sanctuary shekel. Both of these objects were full of fine flour mixed with oil for a grain offering.
\v 80 He also gave one gold dish weighing ten shekels, full of incense.
\s5
\v 81 He gave as a burnt offering one young bull, one ram, and a one-year-old male lamb.
\v 82 He gave one male goat as a sin offering.
\v 83 He gave two oxen, five rams, five male goats, and five male lambs that were a year old, as the sacrifice for a fellowship offering. This was the sacrifice of Ahira son of Enan.
\s5
\p
\v 84 The leaders of Israel set all these apart on the day that Moses anointed the altar. They set apart the twelve silver platters, twelve silver bowls, and twelve gold dishes.
\v 85 Each silver platter weighed 130 shekels and each bowl weighed seventy shekels. All the silver vessels weighed 2,400 shekels, by the standard weight of the sanctuary shekel.
\v 86 Each of the twelve gold dishes, full of incense, weighed ten shekels by the standard weight of the sanctuary shekel. All the gold dishes weighed 120 shekels.
\s5
\v 87 They set apart all the animals for the burnt offerings, twelve bulls, twelve rams, and twelve year-old male lambs. They gave their grain offering. They gave twelve male goats as a sin offering.
\v 88 From all their cattle, they gave twenty-four bulls, sixty rams, sixty male goats, and sixty male lambs a year old, as the sacrifice for the fellowship offering. This was for the dedication of the altar after it was anointed.
\s5
\p
\v 89 When Moses went into the tent of meeting to speak with Yahweh, he heard his voice speaking to him. Yahweh spoke to him from above the atonement lid on the ark of the covenant decrees, from between the two cherubim. He spoke to him.
\v 89 When Moses went into the tent of meeting to speak with Yahweh, he heard his voice speaking to him. Yahweh spoke to him from above the atonement lid on the ark of the testimony, from between the two cherubim. He spoke to him.

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