diff --git a/35-HAB.usfm b/35-HAB.usfm
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--- a/35-HAB.usfm
+++ b/35-HAB.usfm
@@ -108,83 +108,118 @@
 \s5
 \c 2
 \q
-\v 1 I will stand at my guard post and station myself on the watchtower,
+\v 1 I will stand at my guard post
+\q2 and station myself on the watchtower,
 \q and I will watch carefully to see what he will say to me
-\q and how I should turn from my complaint. \f + \ft Instead of \fqa how I should turn from my complaint \fqa* , which is the reading of the copies of the Hebrew text, some modern translations have \fqa how I should answer when he replies to my complaint \fqa* or \fqa how I should answer when he rebukes me \fqa* . \f*
+\q2 and how I should turn from my complaint. \f + \ft Instead of \fqa how I should turn from my complaint \fqa* , which is the reading of the copies of the Hebrew text, some modern translations have \fqa how I should answer when he replies to my complaint \fqa* or \fqa how I should answer when he rebukes me \fqa* . \f*
 
 \s5
 \m
 \v 2 Yahweh answered me and said,
-\q "Record this vision, and write plainly on the tablets so that the one reading them might run.
+\q "Record this vision,
+\q2 and write plainly on the tablets
+\q2 so that the one reading them might run.
 \q
-\v 3 For the vision is yet for the appointed time and will testify and not fail.
-\q Though it delays, wait for it. For it will surely come and will not tarry.
+\v 3 For the vision is yet for the appointed time
+\q2 and will testify and not fail.
+\q Though it delays, wait for it.
+\q2 For it will surely come and will not tarry.
 
 \s5
 \q
-\v 4 Look! The one whose desires are not right within him is puffed up. But the righteous will live by his faith.
+\v 4 Look! The one whose desires are not right
+\q2 within him is puffed up.
+\q But the righteous will live by his faith.
 \m
 \q
-\v 5 Indeed, as wine is treacherous, even so an arrogant man does not stay at home.
-\q He has made his throat as wide as Sheol; and like death, he is never satisfied.
-\q He has gathered together all the nations, and he has assembled to himself all the people.
+\v 5 Indeed, as wine is treacherous,
+\q2 even so an arrogant man does not stay at home.
+\q He has made his throat as wide as Sheol;
+\q2 and like death, he is never satisfied.
+\q He has gathered together all the nations,
+\q2 and he has assembled to himself all the people.
 
 \s5
 \q
-\v 6 Will all these not take up a proverb and mockery, riddles about him, saying,
-\q 'Woe to the one increasing what is not his! For how long will you increase the weight of the pledges you have taken?'
-\q2
-\v 7 Will the ones biting at you not rise up suddenly, and the ones terrifying you awaken?
+\v 6 Will all these not take up a proverb
+\q2 and mockery, riddles about him, saying,
+\q 'Woe to the one increasing
+\q2 what is not his!
+\q For how long will you increase 
+\q2 the weight of the pledges you have taken?'
+\q
+\v 7 Will the ones biting at you not rise up suddenly,
+\q2 and the ones terrifying you awaken?
 \q2 You will become a victim for them.
-\q2
-\v 8 Because you have plundered many peoples, all the remnant of the peoples will plunder you.
-\q2 For you have shed human blood and acted with violence against the land, the cities, and all who live in them.
+\q
+\v 8 Because you have plundered many peoples,
+\q2 all the remnant of the peoples will plunder you.
+\q For you have shed human blood
+\q2 and acted with violence against the land,
+\q2 the cities, and all who live in them.
 
 \s5
 \q
 \v 9 'Woe to the one who gets evil gains for his house,
-\q2 so he can set his nest on high to deliver himself from the hand of evil.'
-\q2
-\v 10 You have devised shame for your house by cutting off many people, and have sinned against your life.
-\q2
-\v 11 For the stones will cry out from the wall, and the rafters of timber will answer them,
+\q2 so he can set his nest on high
+\q
+\v 10 You have devised shame for your house
+\q2 by cutting off many people,
+\q2 and have sinned against your life.
+\q
+\v 11 For the stones will cry out from the wall,
+\q2 and the rafters of timber will answer them,
 
 \s5
 \q
-\v 12 'Woe to the one who builds a city with blood, and who establishes a town in iniquity.'
-\q2
+\v 12 'Woe to the one who builds a city with blood,
+\q2 and who establishes a town in iniquity.'
+\q
 \v 13 Is it not from Yahweh of hosts
-\q2 that peoples labor for fire, and nations weary themselves in vain?
-\q2
-\v 14 Yet the land will be filled with the knowledge of the glory of Yahweh as the waters cover the sea.
+\q2 that peoples labor for fire,
+\q2 and nations weary themselves in vain?
+\q
+\v 14 Yet the land will be filled
+\q2 with the knowledge of the glory of Yahweh
+\q2 as the waters cover the sea.
 
 \s5
 \q
 \v 15 'Woe to the one who forces his neighbors to drink—
-\q you express your anger \f + \ft There is some question about whether the Hebrew should be translated as \fqa you express your anger \fqa* or as \fqa you pour from your wineskin \fqa* . \f* and you make them drunk
-\q in order to look at their nakedness.'
-\q2
-\v 16 You will be filled with shame instead of glory.
-\q Now it is your turn! Drink, and you will expose your uncircumcised foreskin!
+\q2 you express your anger \f + \ft There is some question about whether the Hebrew should be translated as \fqa you express your anger \fqa* or as \fqa you pour from your wineskin \fqa* . \f* and you make them drunk
+\q2 in order to look at their nakedness.'
+\q
+\v 16 You will be filled with shame
+\q2 instead of glory.
+\q2 Now it is your turn!
+\q Drink, and you will expose your uncircumcised foreskin!
 \q2 The cup in Yahweh's right hand is coming around to you,
 \q2 and disgrace will cover your glory.
 
 \s5
-\q2
-\v 17 The violence done to Lebanon will overwhelm you and the devastation of animals will terrify you.
-\q2 For you have shed the blood of man and you have acted with violence against the land, the cities, and all who live in them.
+\q
+\v 17 The violence done to Lebanon will overwhelm you
+\q2 and the devastation of animals will terrify you.
+\q For you have shed the blood of man
+\q2 and you have acted with violence against the land, the cities,
+\q2 and all who live in them.
 
 \s5
 \q
-\v 18 What profit is there in a carved image? For a carver has carved it!
+\v 18 What profit is there in a carved image?
+\q2 For a carver has carved it!
 \q Or a cast metal figure, a teacher of lies?
-\q For the maker trusts in what he has made
-\q when he makes these worthless idols.
+\q2 For the maker trusts in what he has made
+\q2 when he makes these worthless idols.
 \q
-\v 19 'Woe to the one saying to the wood, Wake up! Or to the silent stone, Arise!' Do these things teach?
-\q See, it is overlaid with gold and silver, but there is no breath at all within it.
+\v 19 'Woe to the one saying to the wood, Wake up!
+\q2 Or to the silent stone, Arise!'
+\q2 Do these things teach?
+\q See, it is overlaid with gold and silver,
+\q2 but there is no breath at all within it.
 \q
-\v 20 But Yahweh is in his holy temple! Be silent before him, all the land."
+\v 20 But Yahweh is in his holy temple!
+\q2 Be silent before him, all the land."
 
 \s5
 \c 3