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Henry Whitney 2019-04-29 14:10:37 -04:00
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10
02-EXO.usfm
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\toc1 The Book of Exodus
\toc2 Exodus
\toc3 Exo
\mt Exodus
\mt Exodus
\s5
\c 1
@ -590,7 +590,7 @@
\s5
\v 12 Yahweh says this: I will go through the land of Egypt in that night and attack all the firstborn of man and animal in the land of Egypt. I will bring punishment on all the gods of Egypt. I am Yahweh.
\v 13 The blood will be a sign on your houses for my coming to you. When I see the blood, I will pass over you when I attack the land of Egypt. This plague will not come on you and destroy you.
\v 14 This day will become a memorial day for you, which you must observe as a festival to Yahweh; for your generations—a statute that you must keep as a festival forever.
\v 14 This day will become a memorial day for you, which you must observe as a festival to Yahweh; for your generations—a statute that you must keep as a festival forever.
\s5
\p
@ -691,7 +691,7 @@
\s5
\p
\v 11 When Yahweh brings you into the land of the Canaanites, as he swore to you and to your ancestors to do, and when he gives the land to you,
\v 12 you must set apart to Yahweh the first offspring of every womb. All the firstborn offspring of your livestock that are males, will belong to Yahweh.
\v 12 you must set apart to Yahweh the first offspring of every womb. All the firstborn offspring of your livestock that are males, will belong to Yahweh.
\v 13 Every firstborn of a donkey you must redeem with a lamb. If you do not buy it back, then you must break its neck. But every firstborn of your sons you must redeem.
\s5
@ -1310,7 +1310,7 @@
\s5
\v 16 You must observe the Festival of Harvest, the firstfruits of your labors when you sowed seed in the fields. Also you must observe the Festival of Ingathering at the end of the year, when you gather in your produce from the fields.
\v 17 All your males must appear before the Lord Yahweh three times every year.
\v 17 All your males must appear before the Lord Yahweh three times every year.
\s5
\p
@ -1706,7 +1706,7 @@
\p
\v 26 You must take the breast of Aaron's ram of dedication and wave it for a wave offering before Yahweh, and it will be your share.
\v 27 You must set apart to me the breast of the wave offering that is waved, and the thigh that is the contribution for the priests—both the breast that was waved and the thigh that was contributed for Aaron and his sons.
\v 28 This will be a perpetual share for Aaron and his sons. It will be a contribution from the people of Israel to give to Yahweh from their peace offerings.
\v 28 This will be a perpetual share for Aaron and his sons. It will be a contribution from the people of Israel to give to Yahweh from their peace offerings.
\s5
\v 29 The holy garments of Aaron must also be reserved for his descendants after him. They are to be anointed in them and ordained to me in them.

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03-LEV.usfm
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\toc1 The Book of Leviticus
\toc2 Leviticus
\toc3 Lev
\mt Leviticus
\mt Leviticus
\s5
\c 1
@ -607,8 +607,8 @@
\v 33 For every clay pot into or onto which any unclean animal falls, whatever is in the pot will become unclean, and you must destroy that pot.
\s5
\v 34 Any food that could be eaten but has water on it from such a pot is unclean. Any liquid that is for drinking from such a pot is unclean.
\v 35 Anything that one of their carcasses falls on becomes unclean; if it is an oven or small stove, it must be broken to pieces. They are unclean and they must remain unclean to you.
\v 34 Any food that could be eaten but has water on it from such a pot is unclean. Any liquid that is for drinking from such a pot is unclean.
\v 35 Anything that one of their carcasses falls on becomes unclean; if it is an oven or small stove, it must be broken to pieces. They are unclean and they must remain unclean to you.
\s5
\v 36 A spring or cistern for collecting water remains clean; but anyone who touches their carcass is unclean.
@ -1083,25 +1083,25 @@
\s5
\p
\v 6 Do not approach any close relatives to uncover nakedness, I am Yahweh.
\v 7 Do not uncover the nakedness of your mother; she is your mother, you must not uncover her nakedness.
\v 7 Do not uncover the nakedness of your mother; she is your mother, you must not uncover her nakedness.
\v 8 Do not uncover the nakedness of your father's wives; it is your father's nakedness.
\s5
\v 9 Do not uncover the nakedness of your sister, whether she is the daughter of your father or the daughter of your mother, whether she was raised at your home or distant from you.
\v 9 Do not uncover the nakedness of your sister, whether she is the daughter of your father or the daughter of your mother, whether she was raised at your home or distant from you.
\v 10 Do not uncover the nakedness of your son's daughter or your daughter's daughter, for their nakedness is your own nakedness.
\v 11 Do not uncover the nakedness of your father's wife's daughter, brought up in your father's family, since she is your sister.
\v 11 Do not uncover the nakedness of your father's wife's daughter, brought up in your father's family, since she is your sister.
\s5
\v 12 Do not uncover the nakedness of your father's sister; she is your father's relative.
\v 13 Do not uncover the nakedness your mother's sister, she is your mother's relative.
\v 14 Do not uncover the nakedness of your father's brother, that is, you must not approach his wife; she is your aunt.
\v 13 Do not uncover the nakedness your mother's sister, she is your mother's relative.
\v 14 Do not uncover the nakedness of your father's brother, that is, you must not approach his wife; she is your aunt.
\s5
\v 15 Do not uncover the nakedness of your daughter-in-law; she is your son's wife; you must not uncover her nakedness.
\v 16 Do not uncover the nakedness of your brother's wife; that is your brother's nakedness.
\s5
\v 17 Do not uncover the nakedness of a woman and her daughter; and you must not take her son's daughter or her daughter's daughter to uncover her nakedness; they are relatives; that is wickedness.
\v 17 Do not uncover the nakedness of a woman and her daughter; and you must not take her son's daughter or her daughter's daughter to uncover her nakedness; they are relatives; that is wickedness.
\v 18 You must not marry your wife's sister as a second wife and uncover her nakedness while your first wife is alive.
\s5
@ -1284,7 +1284,7 @@
\p
\v 20 If a man lies with his aunt, he has dishonored his uncle. They will bear responsibility for their sin, and they will die without children.
\p
\v 21 If a man marries his brother's wife while his brother is still living, that is disgraceful. He has dishonored his brother, and I will take away from their children any property they may have inherited from their parents.
\v 21 If a man marries his brother's wife while his brother is still living, that is disgraceful. He has dishonored his brother, and I will take away from their children any property they may have inherited from their parents.
\s5
\p
@ -1461,7 +1461,7 @@
\s5
\p
\v 15 Beginning from the day after the Sabbath—that was the day you brought the bundle of grain as the wave offering—count seven full weeks.
\v 16 You must count fifty days, which would be the day after the seventh Sabbath. Then you must present an offering of new grain to Yahweh.
\v 16 You must count fifty days, which would be the day after the seventh Sabbath. Then you must present an offering of new grain to Yahweh.
\s5
\v 17 You must bring out of your houses two loaves made from two-tenths of an ephah. They must be made from fine flour and baked with yeast; they will be a wave offering of the firstfruits to Yahweh.
@ -1802,7 +1802,7 @@
\s5
\p
\v 9 If what is vowed is an animal that is acceptable to Yahweh, any part of that animal that is given to Yahweh becomes holy.
\v 9 If what is vowed is an animal that is acceptable to Yahweh, any part of that animal that is given to Yahweh becomes holy.
\v 10 The person must not exchange it or substitute a good one for a bad one, or a bad for a good one. If he substitutes one animal for another, both it and the substitute become holy.
\s5

14
04-NUM.usfm
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\v 36 They counted 2,750 men by their clans.
\s5
\v 37 This was the list of the clans of the Kohathites who served in the tent of meeting. Moses and Aaron counted them according to Yahweh's command that was given through Moses.
\v 37 This was the list of the clans of the Kohathites who served in the tent of meeting. Moses and Aaron counted them according to Yahweh's command that was given through Moses.
\s5
\p
@ -426,7 +426,7 @@
\v 44 All the men, counted by their clans and their ancestor's families, numbered 3,200.
\s5
\v 45 This was the list of the clans of the descendants of Merari, whom Moses and Aaron counted according to Yahweh's command that came by the hand of Moses.
\v 45 This was the list of the clans of the descendants of Merari, whom Moses and Aaron counted according to Yahweh's command that came by the hand of Moses.
\s5
\p
@ -462,7 +462,7 @@
\v 12 "Speak to the people of Israel. Say to them, 'Suppose that a man's wife turns away and sins against her husband.
\s5
\v 13 If a man lies with her and it is hidden from the eyes of her husband, and her impurity is undetected even though she defiled herself, and there no witness against her. since she was not caught in the act,
\v 13 If a man lies with her and it is hidden from the eyes of her husband, and her impurity is undetected even though she defiled herself, and there no witness against her. since she was not caught in the act,
\v 14 nevertheless, a spirit of jealousy might still inform the husband that his wife is defiled. However, a spirit of jealousy might falsely come on a man when his wife is not defiled.
\s5
@ -478,7 +478,7 @@
\v 19 The priest will put the woman under an oath and say to her, 'If no other man has lain with you, and if you have not gone astray and committed impurity, then you will be free from this bitter water that can bring a curse.
\s5
\v 20 But if you have gone astray, though you are under your husband's authority and you have defiled yourself, and some other man has had sexual relations with you,
\v 20 But if you have gone astray, though you are under your husband's authority and you have defiled yourself, and some other man has had sexual relations with you,
\v 21 then, (the priest must cause the woman to swear an oath that can bring down a curse on her, and then he must continue speaking to the woman) 'Yahweh will make you into a curse that will be shown to your people to be such. This will happen if Yahweh causes your thigh to waste away and your abdomen to swell.
\v 22 This water that brings the curse will go into your stomach and make your abdomen swell and your thighs waste away.' The woman is to reply, 'Yes, let that happen if I am guilty.'
@ -2460,7 +2460,7 @@
\s5
\v 3 When a young woman living in her father's house makes a vow to Yahweh and binds herself with a promise, while within the house of her father,
\v 4 if her father hears the vow and the promise by which she has bound herself, and if he says nothing to reverse her, then all her vows will remain in force, and every pledge by which she has bound herself will stand.
\v 4 if her father hears the vow and the promise by which she has bound herself, and if he says nothing to reverse her, then all her vows will remain in force, and every pledge by which she has bound herself will stand.
\s5
\v 5 But if her father overrules her when he hears about it, none of her vows or the pledges by which she obligated herself will stand; Yahweh will release her because her father has forbidden her.
@ -2553,7 +2553,7 @@
\v 32 Now the plunder that remained of what the soldiers had taken was 675,000 sheep,
\v 33 seventy-two thousand cattle,
\v 34 sixty-one thousand donkeys,
\v 35 and thirty-two thousand women who had not known a man by lying with him.
\v 35 and thirty-two thousand women who had not known a man by lying with him.
\s5
\v 36 The half that was kept for the soldiers numbered 337,000 sheep,
@ -2898,7 +2898,7 @@
\v 18 If an accused man has struck his victim with a wooden weapon that might kill the victim, and if the victim dies, then the accused is indeed a murderer. He must certainly be put to death.
\s5
\v 19 The avenger of blood must put the murderer to death. When he meets him, the avenger of blood must put him to death.
\v 19 The avenger of blood must put the murderer to death. When he meets him, the avenger of blood must put him to death.
\v 20 If he strikes another in hatred or throws something at him, while hiding to ambush him, so that the victim dies,
\v 21 or if he strikes him down in hatred with his hand so that the victim dies, then the accused who struck him must surely be put to death. He is a murderer. The avenger of blood may put the murderer to death when he meets him.

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05-DEU.usfm
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\toc1 The Book of Deuteronomy
\toc2 Deuteronomy
\toc3 Deu
\mt Deuteronomy
\mt Deuteronomy
\s5
\c 1
@ -169,7 +169,7 @@
\s5
\v 32 Then Sihon came out against us, he and all his people, to fight at Jahaz.
\v 33 Yahweh our God gave him over to us and we defeated him and his sons and all his people.
\v 33 Yahweh our God gave him over to us and we defeated him and his sons and all his people.
\s5
\v 34 We took all his cities at that time and completely destroyed every city—men and the women and the little ones; we left no survivor.
@ -561,7 +561,7 @@
\s5
\p
\v 11 Be careful that you do not forget Yahweh your God, by failing to keep his commandments and his rules and statutes that I am commanding you today.
\v 11 Be careful that you do not forget Yahweh your God, by failing to keep his commandments and his rules and statutes that I am commanding you today.
\v 12 Otherwise, when you eat and are full, and when you build good houses and live in them, your heart will be lifted up.
\s5
@ -863,7 +863,7 @@
\p
\v 12 If you hear anyone say about one of your cities, that Yahweh your God gives you to live in:
\v 13 Some wicked fellows have gone out from among you and have drawn away the inhabitants of their city and said, 'Let us go and worship other gods that you have not known.'
\v 14 Then you will examine the evidence, make search, and investigate it thoroughly. When you discover that it is true and certain that such an abominable thing has been done among you, then you will take action.
\v 14 Then you will examine the evidence, make search, and investigate it thoroughly. When you discover that it is true and certain that such an abominable thing has been done among you, then you will take action.
\s5
\v 15 You will surely attack the inhabitants of that city with the edge of the sword, completely destroy it and all the people who are in it, along with its livestock, with the edge of the sword.
@ -1070,7 +1070,7 @@
\s5
\v 16 But he must not multiply horses for himself, nor cause the people to return to Egypt so that he may multiply horses, for Yahweh had said to you, 'You will never return that way again.'
\v 17 He must not take many wives for himself, so that his heart does not turn away. He must not accumulate large amounts of silver and gold.
\v 17 He must not take many wives for himself, so that his heart does not turn away. He must not accumulate large amounts of silver and gold.
\s5
\p
@ -1222,7 +1222,7 @@
\v 2 then your elders and your judges must go out, and they must measure to the cities that are around him who has been killed.
\s5
\v 3 Then the elders of the town nearest to the dead man's body must take a heifer from the herd, one that has never been put to work, and that has not borne the yoke.
\v 3 Then the elders of the town nearest to the dead man's body must take a heifer from the herd, one that has never been put to work, and that has not borne the yoke.
\v 4 Then they must lead the heifer down to a valley with running water, a valley that has been neither plowed nor sown, and there in the valley they must break the heifer's neck.
\s5
@ -2128,7 +2128,7 @@
\s5
\q
\v 37 Then he will say, "Where are their gods,
\q the rock in whom they took refuge,
\q the rock in whom they took refuge,
\q
\v 38 the gods who ate the fat of their sacrifices
\q and drank the wine of their drink offerings?

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06-JOS.usfm
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\toc1 The Book of Joshua
\toc2 Joshua
\toc3 Jos
\mt Joshua
\mt Joshua
\s5
\c 1
@ -339,7 +339,7 @@
\v 24 Then Joshua, and all Israel with him, took Achan son of Zerah, and the silver, the coat, the bar of gold, his sons and daughters, his cattle, donkeys, sheep, and his tent and all that he had, and they brought them up to the Valley of Achor.
\s5
\v 25 Then Joshua said, "Why have you troubled us? Yahweh will trouble you today." All Israel stoned him with stones. Then they stoned the rest with stones and burned them with fire.
\v 25 Then Joshua said, "Why have you troubled us? Yahweh will trouble you today." All Israel stoned him with stones. Then they stoned the rest with stones and burned them with fire.
\v 26 They set up over him a great heap of stones that is here until this day. Yahweh turned away his burning anger. Therefore the name of the place is the Valley of Achor until this present day.
\s5
@ -440,7 +440,7 @@
\s5
\v 11 Our elders and all the inhabitants of our country said to us, 'Take provisions in your hand for the journey. Go to meet them and say to them, "We are your servants. Make a treaty with us."
\v 12 This is our bread, it was still warm when we took it from our houses on the day we set out to come to you. But now, see, it is dry and moldy.
\v 13 These wineskins were new when we filled them, and look, now they are leaking. Our garments and our sandals are worn out from a very long journey.'"
\v 13 These wineskins were new when we filled them, and look, now they are leaking. Our garments and our sandals are worn out from a very long journey.'"
\s5
\v 14 So the Israelites took some of their provisions, but they did not consult with Yahweh for guidance.
@ -473,7 +473,7 @@
\v 27 That day Joshua made the Gibeonites cutters of wood and drawers of water for the community, and for the altar of Yahweh, to this day, in the place that Yahweh chooses.
\s5
\c 10
\c 10
\p
\v 1 Now when Adoni-Zedek, king of Jerusalem, heard that Joshua had captured Ai and had completely destroyed it (just as he had done to Jericho and its king), he also heard how the people of Gibeon had made peace with Israel and were living among them.
\v 2 The people of Jerusalem were very afraid because Gibeon was a large city, like one of the royal cities. It was larger than Ai, and all its men were mighty warriors.
@ -570,12 +570,12 @@
\s5
\p
\v 36 Then Joshua and all Israel passed on from Eglon to Hebron. They waged war against it.
\v 37 They captured it and struck it with the edge of the sword, together with its king and its villages, and all the people in it. They left no survivors. Just as they had done to Eglon, they totally destroyed it and every person in it.
\v 37 They captured it and struck it with the edge of the sword, together with its king and its villages, and all the people in it. They left no survivors. Just as they had done to Eglon, they totally destroyed it and every person in it.
\s5
\p
\v 38 Then Joshua turned, and all the army of Israel with him, and they passed on to Debir and waged war against it.
\v 39 They captured it, its king and all its nearby villages. They struck them with the edge of the sword and completely destroyed every person in it. They left no survivor. They did to Debir and its king as they had done to Libnah and its king and to Hebron.
\v 39 They captured it, its king and all its nearby villages. They struck them with the edge of the sword and completely destroyed every person in it. They left no survivor. They did to Debir and its king as they had done to Libnah and its king and to Hebron.
\s5
\p

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07-JDG.usfm
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\toc1 The Book of Judges
\toc2 Judges
\toc3 Jdg
\mt Judges
\mt Judges
\s5
\c 1

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09-1SA.usfm
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\toc1 The First Book of Samuel
\toc2 First Samuel
\toc3 1Sa
\mt First Samuel
\mt First Samuel
\s5
\c 1
@ -786,7 +786,7 @@
\s5
\v 40 Then he said to all Israel, "You must stand on one side, and I and Jonathan my son will be on the other." The people said to Saul, "Do what seems good to you."
\v 41 Saul said, "Yahweh, God of Israel! If this sin has been committed by me or by my son Jonathan, then, Yahweh, God of Israel, give the Urim. But if this sin has been committed by your people Israel, give the Thummim." \f + \ft The ULB is following the ancient Greek translation in the quotation. The Hebrew copies have: \fqa Give me the right answer \fqa* . \f* Then Jonathan and Saul were taken by lot, but the army was exonerated.
\v 41 Saul said, "Yahweh, God of Israel! If this sin has been committed by me or by my son Jonathan, then, Yahweh, God of Israel, give the Urim. But if this sin has been committed by your people Israel, give the Thummim." \f + \ft The ULB is following the ancient Greek translation in the quotation. The Hebrew copies have: \fqa Give me the right answer \fqa* . \f* Then Jonathan and Saul were taken by lot, but the army was exonerated.
\v 42 Then Saul said, "Cast lots between me and Jonathan my son." Then Jonathan was taken by lot.
\s5
@ -1265,7 +1265,7 @@
\s5
\v 41 As soon as the young man was gone, David stood up from behind the mound, lay facedown on the ground, and bowed himself three times. They kissed one another and wept together, with David weeping the more. \f + \ft The copies of the ancient Hebrew text read, \fqa David came out from beside the south \fqa* . Modern translations interpret this passage in different ways because the text is difficult to understand. \f*
\v 42 Jonathan said to David, "Go in peace, because we have both sworn in the name of Yahweh and said, 'May Yahweh be between you and me, and between my descendants and your descendants, forever.'" Then David stood up and left, and Jonathan returned to the city.
\v 42 Jonathan said to David, "Go in peace, because we have both sworn in the name of Yahweh and said, 'May Yahweh be between you and me, and between my descendants and your descendants, forever.'" Then David stood up and left, and Jonathan returned to the city.
\s5
\c 21
@ -1535,7 +1535,7 @@
\s5
\v 30 Yahweh will have done for my master everything he promised you, and has appointed you leader over Israel.
\v 31 This will not be a staggering burden for you—that you have poured out innocent blood, or because my master attempted to rescue himself. For when Yahweh will do good for my master, remember your servant."
\v 31 This will not be a staggering burden for you—that you have poured out innocent blood, or because my master attempted to rescue himself. For when Yahweh will do good for my master, remember your servant."
\s5
\p
@ -1671,7 +1671,7 @@
\s5
\p
\v 8 So Saul disguised himself, putting on other clothing and went, he and two men with him. They went to the woman by night. He said, "Divine for me by a spirit and bring up for me the one I name."
\v 8 So Saul disguised himself, putting on other clothing and went, he and two men with him. They went to the woman by night. He said, "Divine for me by a spirit and bring up for me the one I name."
\v 9 The woman said to him, "See, you know what Saul has done, how he has banned from the land those who talk with the dead or with spirits. So why are you setting a trap for my life, to make me die?"
\v 10 Saul swore to her by Yahweh and said, "As Yahweh lives, no punishment will happen to you for this thing."
@ -1732,7 +1732,7 @@
\s5
\v 8 David said to Achish, "But what have I done? What have you found in your servant as long as I have been before you to this day, that I may not go and fight against the enemies of my master the king?"
\v 9 Achish answered and said to David, "I know that you are as blameless in my sight as an angel of God; nevertheless, the princes of the Philistines have said, 'He must not go up with us to the battle.'
\v 9 Achish answered and said to David, "I know that you are as blameless in my sight as an angel of God; nevertheless, the princes of the Philistines have said, 'He must not go up with us to the battle.'
\s5
\v 10 So now rise up early in the morning with the servants of your master who have come with you; as soon as you are up early in the morning and have light, go away."

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10-2SA.usfm
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\toc1 The Second Book of Samuel
\toc2 Second Samuel
\toc3 2Sa
\mt Second Samuel
\mt Second Samuel
\s5
\c 1
@ -390,34 +390,34 @@
\v 1 It happened that after the king had settled in his house, and after Yahweh had given him rest from all his surrounding enemies,
\v 2 the king said to Nathan the prophet, "Look, I am living in a house of cedar, but the ark of God is staying in the middle of a tent."
\s5
\s5
\p
\v 3 Then Nathan said to the king, "Go, do what is in your heart, for Yahweh is with you."
\v 3 Then Nathan said to the king, "Go, do what is in your heart, for Yahweh is with you."
\p
\v 4 But that same night the word of Yahweh came to Nathan, saying:
\v 4 But that same night the word of Yahweh came to Nathan, saying:
\v 5 "Go and tell David my servant, 'This is what Yahweh says: Will you build me a house in which to live?
\s5
\v 6 For I have not lived in a house from the day that I brought up the people of Israel out of Egypt until this present day; instead, I have been moving about in a tent, a tabernacle.
\s5
\v 6 For I have not lived in a house from the day that I brought up the people of Israel out of Egypt until this present day; instead, I have been moving about in a tent, a tabernacle.
\v 7 In all places where I have moved among all the people of Israel, did I ever say anything to any of Israel's leaders whom I appointed to shepherd my people Israel, saying, "Why have you not built me a house of cedar?"'
\s5
\s5
\p
\v 8 "Now then, tell my servant David, 'This is what Yahweh of hosts says: I took you from the pasture, from following the sheep, so that you would be ruler over my people Israel.
\v 8 "Now then, tell my servant David, 'This is what Yahweh of hosts says: I took you from the pasture, from following the sheep, so that you would be ruler over my people Israel.
\v 9 I have been with you wherever you went. I have cut off all your enemies from before you. Now I will make your name great, like the names of the great ones of the earth.
\s5
\v 10 I will appoint a place for my people Israel and will plant them there, so that they may live in their own place and be troubled no more. No longer will wicked people oppress them, as they did before,
\v 11 as they were doing from the days that I commanded judges to be over my people Israel. Now I will give you rest from all your enemies.
\s5
\v 10 I will appoint a place for my people Israel and will plant them there, so that they may live in their own place and be troubled no more. No longer will wicked people oppress them, as they did before,
\v 11 as they were doing from the days that I commanded judges to be over my people Israel. Now I will give you rest from all your enemies.
\p "Moreover, I, Yahweh declare to you that I will make you a house.
\s5
\s5
\v 12 When your days are fulfilled and you lie down with your fathers, I will raise up a descendant after you, one who will come out from your body, and I will establish his kingdom.
\v 13 He will build a house for my name, and I will establish the throne of his kingdom forever.
\v 14 I will be a father to him, and he will be my son. When he sins, I will discipline him with the rod of men and with the whipping of the sons of men.
\s5
\v 15 But my covenant faithfulness will not leave him, as I took it from Saul, whom I removed from before you.
\s5
\v 15 But my covenant faithfulness will not leave him, as I took it from Saul, whom I removed from before you.
\v 16 Your house and kingdom will be confirmed forever before you. Your throne will be established forever.'"
\p
\v 17 Nathan spoke to David and reported to him all these words, and he told him about the entire vision.
@ -708,7 +708,7 @@
\s5
\v 13 How could I be rid of my shame? What about you? You would be like one of the fools in Israel! Now, please speak to the king, for he would not keep me from you."
\v 14 However Amnon would not listen to her, and he was stronger than she was, and he overpowered her, and he lay with her.
\v 14 However Amnon would not listen to her, and he was stronger than she was, and he overpowered her, and he lay with her.
\s5
\p
@ -732,7 +732,7 @@
\v 24 Absalom went to the king and said, "Look now, your servant has sheep shearers. Please, may the king and his servants go with me, your servant."
\s5
\v 25 The king answered Absalom, "No, my son, all of us should not go because we would be a burden to you." Absalom begged the king, but he would not go, but he gave him his blessing.
\v 25 The king answered Absalom, "No, my son, all of us should not go because we would be a burden to you." Absalom begged the king, but he would not go, but he gave him his blessing.
\v 26 Then Absalom said, "If not, please let my brother Amnon go with us." So the king said to him, "Why should Amnon go with you?"
\s5
@ -790,7 +790,7 @@
\p
\v 12 Then the woman said, "Please let your servant speak a further word to my master the king." He said, "Speak on."
\v 13 So the woman said, "Why then have you devised such a thing against the people of God? For in saying this thing, the king is like someone who is guilty, because the king has not brought back home again his banished son.
\v 14 For we all must die, and we are like water spilled on the ground, which cannot be gathered up again. But God will not take away life; instead, he finds a way for those who were driven away to be restored.
\v 14 For we all must die, and we are like water spilled on the ground, which cannot be gathered up again. But God will not take away life; instead, he finds a way for those who were driven away to be restored.
\s5
\v 15 Now then, seeing that I have come to speak this thing to my master the king, it is because the people have made me afraid. So your servant said to herself, 'I will now speak to the king. It may be that the king will perform the request of his servant.

12
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@ -4,7 +4,7 @@
\toc1 The First Book of Kings
\toc2 First Kings
\toc3 1Ki
\mt First Kings
\mt First Kings
\s5
\c 1
@ -207,8 +207,8 @@
\s5
\v 45 But King Solomon will be blessed and the throne of David will be established before Yahweh forever."
\v 46 Then the king gave a command to Benaiah son of Jehoiada. He went out and put Shimei to death.
\q So the rule was well established in Solomon's hand.
\v 46 Then the king gave a command to Benaiah son of Jehoiada. He went out and put Shimei to death.
\q So the rule was well established in Solomon's hand.
\s5
\c 3
@ -582,7 +582,7 @@
\s5
\p
\v 51 In this way, all the work that King Solomon directed for the house of Yahweh was finished. So Solomon brought in the things that were set apart by David, his father, and the silver, the gold, and the furnishings, and put them into the storerooms of the house of Yahweh.
\v 51 In this way, all the work that King Solomon directed for the house of Yahweh was finished. So Solomon brought in the things that were set apart by David, his father, and the silver, the gold, and the furnishings, and put them into the storerooms of the house of Yahweh.
\s5
\c 8
@ -1323,7 +1323,7 @@
\s5
\v 14 For Yahweh, the God of Israel, says, 'The jar of meal will not empty, neither will the jug of oil stop flowing, until the day that Yahweh sends rain on the earth."
\v 15 So she did as Elijah had told her. She and Elijah, along with her household, ate for many days.
\v 15 So she did as Elijah had told her. She and Elijah, along with her household, ate for many days.
\v 16 The jar of meal did not empty, neither did the jug of oil stop flowing, just as the word of Yahweh had said, as he had spoken by Elijah.
\s5
@ -1670,7 +1670,7 @@
\s5
\v 18 So the king of Israel said to Jehoshaphat, "Did I not tell you that he would not prophesy good concerning me, but only disaster?"
\v 19 Then Micaiah said, "Therefore hear the word of Yahweh: I saw Yahweh sitting on his throne, and all the host of heaven were standing by him on his right hand and on his left.
\v 20 Yahweh said, 'Who will entice Ahab, so that he may go up and fall at Ramoth Gilead?' One of them said this and another one said that.
\v 20 Yahweh said, 'Who will entice Ahab, so that he may go up and fall at Ramoth Gilead?' One of them said this and another one said that.
\s5
\v 21 Then a spirit came forward, stood before Yahweh, and said, 'I will entice him.' Yahweh said to him, 'How?'

8
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@ -4,7 +4,7 @@
\toc1 The Second Book of Kings
\toc2 Second Kings
\toc3 2Ki
\mt Second Kings
\mt Second Kings
\s5
\c 1
@ -669,7 +669,7 @@
\v 18 So all the people of the land went to the house of Baal and tore it down. They smashed Baal's altars and his idol figures to pieces, and they killed Mattan, the priest of Baal, in front of those altars. Then Jehoida the priest appointed guards over the temple of Yahweh.
\s5
\v 19 Jehoida took with him the commanders of hundreds, the Carites, the guard, and all the people of the land, and together they brought down the king from the house of Yahweh and they went into the king's house, entering by way of the gate of the guards. Joash took his place on the royal throne.
\v 19 Jehoida took with him the commanders of hundreds, the Carites, the guard, and all the people of the land, and together they brought down the king from the house of Yahweh and they went into the king's house, entering by way of the gate of the guards. Joash took his place on the royal throne.
\v 20 So all the people of the land rejoiced, and the city was quiet after Athaliah had been killed with the sword at the king's house.
\s5
@ -1444,7 +1444,7 @@
\s5
\p
\v 26 Nevertheless, Yahweh did not turn away from the burning of his fierce anger, which burned against Judah because of all that Manasseh had done to provoke him to anger.
\v 26 Nevertheless, Yahweh did not turn away from the burning of his fierce anger, which burned against Judah because of all that Manasseh had done to provoke him to anger.
\v 27 So Yahweh said, "I will also remove Judah out of my sight, as I have removed Israel, and I will throw away this city that I have chosen, Jerusalem, and the house of which I said, 'My name will be there.'"
\s5
@ -1545,7 +1545,7 @@
\s5
\v 16 The two pillars, the sea, and the stands that Solomon had made for the house of Yahweh contained more bronze than could be weighed.
\v 17 The height of the first pillar was eighteen cubits, and a capital of bronze was on top of it. The capital was three cubits high, with latticework and pomegranates all around on the capital, all made of bronze. The other pillar and its latticework were the same as the first.
\v 17 The height of the first pillar was eighteen cubits, and a capital of bronze was on top of it. The capital was three cubits high, with latticework and pomegranates all around on the capital, all made of bronze. The other pillar and its latticework were the same as the first.
\s5
\p

32
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@ -4,7 +4,7 @@
\toc1 The First Book of the Chronicles
\toc2 First Chronicles
\toc3 1Ch
\mt First Chronicles
\mt First Chronicles
\s5
\c 1
@ -434,7 +434,7 @@
\s5
\p
\v 4 The descendants of Joel were these: Joel's son was Shemaiah. Shemaiah's son was Gog. Gog's son was Shimei.
\v 5 Shimei's son was Micah. Micah's son was Reaiah. Reaiah's son was Baal.
\v 5 Shimei's son was Micah. Micah's son was Reaiah. Reaiah's son was Baal.
\p
\v 6 Baal's son was Beerah, whom Tiglath-Pileser king of Assyria took into exile. Beerah was a leader in the tribe of Reuben.
@ -540,13 +540,13 @@
\p
\v 19 The sons of Merari were Mahli and Mushi. These are the clans of the Levites listed according to their fathers.
\p
\v 20 The descendants of Gershon: Libni his son, Jahath his son, Zimmah his son,
\v 20 The descendants of Gershon: Libni his son, Jahath his son, Zimmah his son,
\v 21 Joah his son, Iddo his son, Zerah his son, and Jeatherai his son.
\s5
\p
\v 22 The descendants of Kohath: Amminadab his son, Korah his son, Assir his son,
\v 23 Elkanah his son, Ebiasaph his son, Assir his son,
\v 22 The descendants of Kohath: Amminadab his son, Korah his son, Assir his son,
\v 23 Elkanah his son, Ebiasaph his son, Assir his son,
\p
\v 24 Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.
@ -554,7 +554,7 @@
\p
\v 25 The descendants of Elkanah were Amasai, Ahimoth,
\p
\v 26 Elkanah his son, Zophai his son, Nahath his son,
\v 26 Elkanah his son, Zophai his son, Nahath his son,
\v 27 Eliab his son, Jeroham his son, and Elkanah his son. \f + \ft The ancient Greek translation taken from the Hebrew copies adds to the list \fqa Samuel his son \fqa* . \f*
\s5
@ -589,7 +589,7 @@
\s5
\p
\v 39 Heman's colleague was Asaph, who stood at his right hand. Asaph was the son of Berekiah. Berekiah was the son of Shimea.
\v 39 Heman's colleague was Asaph, who stood at his right hand. Asaph was the son of Berekiah. Berekiah was the son of Shimea.
\p
\v 40 Shimea was the son of Michael. Michael was the son of Baaseiah. Baaseiah was the son of Malkijah.
\v 41 Malkijah was the son of Ethni. Ethni was the son of Zerah. Zerah was the son of Adaiah.
@ -633,7 +633,7 @@
\s5
\v 59 They also gave to the descendants of Aaron: Ashan with its pasturelands, Juttah, \f + \ft The place name \fqa Juttah \fqa* is not in the ancient Hebrew copies but is found in the Syriac translation of the Hebrew copies; also see Joshua 21:16. \f* and Beth Shemesh with its pasturelands;
\v 60 and from the tribe of Benjamin, Geba with its pasturelands, Alemeth with its pasturelands, and Anathoth with its pasturelands.
\v 60 and from the tribe of Benjamin, Geba with its pasturelands, Alemeth with its pasturelands, and Anathoth with its pasturelands.
\q All their cities throughout their clans were thirteen cities.
\s5
@ -672,9 +672,9 @@
\s5
\p
\v 77 The rest of Merari's descendants received from the tribe of Zebulun: Jokneam, Kartah, \f + \ft The names \fqa Jokneam \fqa* and \fqa Kartah \fqa* are not found in the Hebrew copies but are found in the ancient Greek translation taken from the Hebrew copies. Compare the list in Joshua 21:34. \f* and Rimmono with its pasturelands and Tabor with its pasturelands;
\v 77 The rest of Merari's descendants received from the tribe of Zebulun: Jokneam, Kartah, \f + \ft The names \fqa Jokneam \fqa* and \fqa Kartah \fqa* are not found in the Hebrew copies but are found in the ancient Greek translation taken from the Hebrew copies. Compare the list in Joshua 21:34. \f* and Rimmono with its pasturelands and Tabor with its pasturelands;
\p
\v 78 and from the tribe of Reuben, across the Jordan on the east side of Jericho, they received Bezer in the desert, Jahzah,
\v 78 and from the tribe of Reuben, across the Jordan on the east side of Jericho, they received Bezer in the desert, Jahzah,
\v 79 Kedemoth and its pasturelands, and Mephaath and its pasturelands.
\s5
@ -734,7 +734,7 @@
\s5
\p
\v 20 The descendants of Ephraim were Shuthelah, Bered his son, Tahath his son, Eleadah his son, Eleadah his son, Tahath his son,
\v 20 The descendants of Ephraim were Shuthelah, Bered his son, Tahath his son, Eleadah his son, Eleadah his son, Tahath his son,
\v 21 Zabad his son, and Shuthelah his son. Ezer and Elead were killed by men of Gath, natives in the land, when they went to steal their livestock.
\v 22 Ephraim their father mourned for them many days, and his brothers came to comfort him.
@ -746,7 +746,7 @@
\p
\v 25 Rephah was his son, Resheph his son, Telah his son, Tahan his son,
\p
\v 26 Ladan his son, Ammihud his son, Elishama his son,
\v 26 Ladan his son, Ammihud his son, Elishama his son,
\v 27 Nun his son, and Joshua was his son.
\s5
@ -1201,7 +1201,7 @@
\p
\v 38 All these soldiers, equipped for battle, came to Hebron with firm intentions to make David king over all Israel. All the rest of Israel were in agreement to make David king also.
\v 39 They were there with David three days, eating and drinking, for their relatives had sent them with provisions.
\v 40 In addition, those who were near to them, as far as Issachar and Zebulun and Naphtali, brought bread on donkeys, camels, mules, and oxen, and cakes of figs, clusters of raisins, wine, oil, cattle and sheep, for there was joy in Israel.
\v 40 In addition, those who were near to them, as far as Issachar and Zebulun and Naphtali, brought bread on donkeys, camels, mules, and oxen, and cakes of figs, clusters of raisins, wine, oil, cattle and sheep, for there was joy in Israel.
\s5
\c 13
@ -1557,7 +1557,7 @@
\v 14 David reigned over all Israel, and he administered justice and righteousness to all his people.
\v 15 Joab son of Zeruiah was the commander of the army, and Jehoshaphat son of Ahilud was recorder.
\v 16 Zadok son of Ahitub and Ahimelech son of Abiathar were priests, and Shavsha was scribe.
\v 17 Benaiah son of Jehoiada was over the Kerethites and Pelethites, and David's sons were the chief officials at the hand of the king.
\v 17 Benaiah son of Jehoiada was over the Kerethites and Pelethites, and David's sons were the chief officials at the hand of the king.
\s5
\c 19
@ -1881,7 +1881,7 @@
\p
\v 2 From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asharelah, \f + \ft This is the same person referred to in 1 Chronicles 25:14 as Jesarelah. \f* the sons of Asaph, under the direction of Asaph, who prophesied under the king's supervision.
\p
\v 3 From the sons of Jeduthun: Gedaliah, Zeri, \f + \ft This is a variant of the name \fqa Izri \fqa* , which is found in 1 Chronicles 25:11, and refers to the same person. \f* Jeshaiah, Shimei, Hashabiah, and Mattithiah, six in all, under the direction of their father Jeduthun, who played the harp for giving thanks and praising Yahweh.
\v 3 From the sons of Jeduthun: Gedaliah, Zeri, \f + \ft This is a variant of the name \fqa Izri \fqa* , which is found in 1 Chronicles 25:11, and refers to the same person. \f* Jeshaiah, Shimei, Hashabiah, and Mattithiah, six in all, under the direction of their father Jeduthun, who played the harp for giving thanks and praising Yahweh.
\s5
\p
@ -2115,7 +2115,7 @@
\s5
\v 13 He gave him regulations for the divisions of the priests and Levites, for the assigned responsibilities for the service of the house of Yahweh, and for all the objects for the service in the house of Yahweh.
\v 14 He determined the weight of all the gold vessels for each service, the weight of silver vessels for each service,
\v 15 the weight of the gold for all the gold articles, to be lampstands and gold lamps, the weight of gold for each lampstand, the weight of silver for each silver lampstand, according to the use of each lampstand in the service.
\v 15 the weight of the gold for all the gold articles, to be lampstands and gold lamps, the weight of gold for each lampstand, the weight of silver for each silver lampstand, according to the use of each lampstand in the service.
\s5
\v 16 He gave the weight of the gold for the tables of the bread of the presence, for every table, and the weight of the silver for the silver tables.

8
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@ -698,7 +698,7 @@
\v 3 "Let there be a covenant between me and you, as there was between my father and your father. Look, I have sent to you silver and gold. Break your covenant with Baasha, king of Israel, so that he may leave me alone."
\s5
\v 4 Ben Hadad listened to King Asa and sent the commanders of his armies against the cities of Israel. They attacked Ijon, Dan, Abel Maim \f + \ft The place named Abel Maim is the same as Abel Beth Maacah. See 2 Samuel 20:14-15. \f* , and all the storage cities of Naphtali.
\v 4 Ben Hadad listened to King Asa and sent the commanders of his armies against the cities of Israel. They attacked Ijon, Dan, Abel Maim \f + \ft The place named Abel Maim is the same as Abel Beth Maacah. See 2 Samuel 20:14-15. \f* , and all the storage cities of Naphtali.
\v 5 It came about that when Baasha heard this, he stopped building up Ramah and let his work cease.
\v 6 Then Asa the king took all Judah with him. They carried away the stones and timbers of Ramah with which Baasha had been building up the city. Then King Asa used that building material to build up Geba and Mizpah.
@ -892,7 +892,7 @@
\s5
\p
\v 14 Then in the middle of the assembly the Spirit of Yahweh came on Jahaziel, son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite and a descendant of Asaphas.
\v 14 Then in the middle of the assembly the Spirit of Yahweh came on Jahaziel, son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite and a descendant of Asaphas.
\v 15 Jahaziel said, "Listen, all Judah and you inhabitants of Jerusalem, and King Jehoshaphat. This is what Yahweh says to you, 'Do not fear; do not be discouraged because of this great army, for the battle does not belong to you, but to God.
\s5
@ -1182,7 +1182,7 @@
\s5
\v 27 Now from the time that Amaziah turned away from following Yahweh, they began to make a conspiracy against him in Jerusalem. He fled to Lachish, but they sent men after him to Lachish and killed him there.
\v 28 They brought him back on horses and buried him with his ancestors in the city of Judah.
\v 28 They brought him back on horses and buried him with his ancestors in the city of Judah.
\s5
\c 26
@ -1451,7 +1451,7 @@
\s5
\v 4 Moreover, he commanded the people who lived in Jerusalem to give the portion for the priests and the Levites, so that they might concentrate on obeying the law of Yahweh.
\v 5 As soon as the command was sent out, the people of Israel generously gave the firstfruits of grain, new wine, oil, honey, and from all their harvest of the field. They brought in a tithe of everything, which was a great quantity.
\v 5 As soon as the command was sent out, the people of Israel generously gave the firstfruits of grain, new wine, oil, honey, and from all their harvest of the field. They brought in a tithe of everything, which was a great quantity.
\s5
\v 6 The people of Israel and Judah who lived in the cities of Judah also brought in the tithe of cattle and sheep, and the tithe of the holy things that were set apart to Yahweh their God, and they piled them up in heaps.

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@ -140,7 +140,7 @@
\s5
\p
\v 61 Also, from the priest's descendants: the descendants of Habaiah, Hakkoz, and Barzillai (who took his wife from the daughters of Barzillai of Gilead and was called by their name).
\v 62 They searched for their genealogical records, but could not find them, so they were excluded from the priesthood as unclean.
\v 62 They searched for their genealogical records, but could not find them, so they were excluded from the priesthood as unclean.
\v 63 So the governor told them they must not eat any of the holy sacrifices until a priest with Urim and Thummim approved.
\s5
@ -179,7 +179,7 @@
\s5
\p
\v 8 Then in the second month of the second year after they came to the house of God in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak, the rest of their brothers the priests and the Levites, and those who came from captivity back to Jerusalem began the work. They assigned the Levites twenty years old and older to oversee the work of the house of Yahweh.
\v 9 Jeshua and his sons and brothers, and Kadmiel and his sons, who were descendants of Hodaviah), and the sons of Henadad and their sons and brothers-all of them were Levites-joined together in overseeing those working on the house of God. \f + \ft There are some textual issues here regarding the phrase \fqa the sons of Judah \fqa* or \fqa the descendants of Hodaviah \fqa* and other matters. \f*
\v 9 Jeshua and his sons and brothers, and Kadmiel and his sons, who were descendants of Hodaviah), and the sons of Henadad and their sons and brothers-all of them were Levites-joined together in overseeing those working on the house of God. \f + \ft There are some textual issues here regarding the phrase \fqa the sons of Judah \fqa* or \fqa the descendants of Hodaviah \fqa* and other matters. \f*
\s5
\v 10 The builders laid a foundation for the temple of Yahweh. This enabled the priests to stand in their garments with trumpets, and the Levites, sons of Asaph, to praise Yahweh with cymbals, just as the hand of David, king of Israel had commanded.

6
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@ -211,7 +211,7 @@
\p
\v 6 I was very angry when I heard their outcry and these words.
\v 7 Then I thought about this, and earnestly appealed to the nobles and officials. I said to them, "You are exacting interest, each from his own brother." I held a great assembly against them
\v 8 and said to them, "As for us, we have, according to our ability, bought back from slavery our Jewish brothers who had been sold to the nations, but you even sell your brothers that they may be sold back to us!" They were silent and never found a word to say.
\v 8 and said to them, "As for us, we have, according to our ability, bought back from slavery our Jewish brothers who had been sold to the nations, but you even sell your brothers that they may be sold back to us!" They were silent and never found a word to say.
\s5
\v 9 Also I said, "What you are doing is not good. Should you not walk in the fear of our God to prevent the taunts of the nations that are our enemies?
@ -626,7 +626,7 @@
\s5
\v 34 We—the priests, the Levites, and the people—cast lots for the wood offering. The lots would select which of our families would bring wood into the house of our God at the appointed times each year, to be burned on the altar of Yahweh our God, as it is written in the law.
\v 35 We promised to bring to the house of Yahweh the firstfruits grown from our soil, and each year the firstfruits from each tree.
\v 36 The firstborn of our sons, and of our cattle—according to what is written in the law—and the firstborn of our herds and of our flocks we will bring to the house of our God, to the priests who serve in the house of our God.
\v 36 The firstborn of our sons, and of our cattle—according to what is written in the law—and the firstborn of our herds and of our flocks we will bring to the house of our God, to the priests who serve in the house of our God.
\s5
\v 37 We will bring the first of our dough and our grain offerings, and the fruit of every tree and new wine and oil, to the priests, to the storerooms of the house of our God. We will bring to the Levites the tithes from our soil because the Levites collect the tithes in all the towns where we labor.
@ -751,7 +751,7 @@
\p
\v 16 Zechariah was the leader of Iddo, Meshullam was the leader of Ginnethon, and
\p
\v 17 Zichri was the leader of Abijah; Piltai was the leader of Miniamin and Moadiah.
\v 17 Zichri was the leader of Abijah; Piltai was the leader of Miniamin and Moadiah.
\p
\v 18 Shammua was the leader of Bilgah, Jehonathan was the leader of Shemaiah,
\p

2
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@ -4,7 +4,7 @@
\toc1 The Book of Esther
\toc2 Esther
\toc3 Est
\mt Esther
\mt Esther
\s5
\c 1

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@ -852,12 +852,12 @@
\s5
\q
\v 15 If I have acted wickedly, woe to me;
\q and even if I acted righteously,
\v 15 If I have acted wickedly, woe to me;
\q and even if I acted righteously,
\q I could not lift up my head,
\q since I am filled with disgrace—
\q see my affliction!
\v 16 If my head were lifted up,
\v 16 If my head were lifted up,
\q you would stalk me like a lion;
\q and again you would show yourself with marvellous acts of power against me.
@ -1013,7 +1013,7 @@
\q just as the palate tastes its food?
\q
\v 12 With aged men is wisdom;
\q in length of days is understanding.
\q in length of days is understanding.
\s5
\q
@ -1098,7 +1098,7 @@
\s5
\q
\v 9 Will it be good for you when he searches you out?
\v 9 Will it be good for you when he searches you out?
\q Could you deceive him as you might deceive men?
\q
\v 10 He would surely reprove you
@ -1374,7 +1374,7 @@
\s5
\q
\v 29 He will not be rich; his wealth will not last
\v 29 He will not be rich; his wealth will not last
\q and his possessions will not spread over the land.
\q
\v 30 He will not depart out of darkness; \f + \ft Many modern translations leave out \fqa He will not depart out of darkness \fqa* , because they believe that this expression was mistakenly copied from 15:22. \f*
@ -1659,7 +1659,7 @@
\s5
\q
\v 5 If indeed you will exalt yourselves above me
\q and use my humiliation against me,
\q and use my humiliation against me,
\q
\v 6 then you should know that God has done wrong to me
\q and has caught me in his net.
@ -1722,7 +1722,7 @@
\v 21 Have pity upon me, have pity upon me, my friends,
\q for the hand of God has touched me.
\q
\v 22 Why do you pursue me like God does?
\v 22 Why do you pursue me like God does?
\q Will you ever be satisfied with my flesh?
\s5
@ -1741,7 +1741,7 @@
\v 26 after my skin, that is, this body, is destroyed,
\q then in my flesh I will see God.
\q
\v 27 I will see him with my own eyes—I, and not someone else.
\v 27 I will see him with my own eyes—I, and not someone else.
\q My heart fails within me.
\s5
@ -1845,8 +1845,8 @@
\v 24 Although that man will flee from the iron weapon,
\q a bow of bronze will shoot him.
\q
\v 25 He pulls it out of his back
\q and the gleaming point comes out of his liver.
\v 25 He pulls it out of his back
\q and the gleaming point comes out of his liver.
\q Terrors come over him.
\s5
@ -2230,7 +2230,7 @@
\q they know not its ways,
\q nor do they stay in its paths.
\q
\v 14 Before daylight the murderer rises
\v 14 Before daylight the murderer rises
\q and he kills poor and needy people;
\q in the night he is like a thief.
@ -2254,7 +2254,7 @@
\q their portion of the land is cursed;
\q no one goes to work in their vineyards.
\q
\v 19 As drought and heat melt away the snow into waters,
\v 19 As drought and heat melt away the snow into waters,
\q so Sheol takes away those who have sinned.
\s5
@ -2331,7 +2331,7 @@
\s5
\q
\v 7 He stretches out the northern skies
\v 7 He stretches out the northern skies
\q over the empty space,
\q and he hangs the earth over nothing.
\q
@ -2356,7 +2356,7 @@
\s5
\q
\v 13 By his breath he made the skies clear;
\v 13 By his breath he made the skies clear;
\q his hand pierced the fleeing serpent.
\q
\v 14 See, these are but the fringes of his ways;
@ -2372,7 +2372,7 @@
\q the Almighty, who made my life bitter,
\q
\v 3 while my life is yet in me,
\q and the breath from God is in my nostrils,
\q and the breath from God is in my nostrils,
\q this is what I will do.
\s5
@ -2449,7 +2449,7 @@
\v 22 It throws itself at him and does not stop;
\q he tries to flee out of its hand.
\q
\v 23 It claps its hands at him
\v 23 It claps its hands at him
\q and hisses him from his place.
\s5
@ -2697,7 +2697,7 @@
\s5
\q
\v 9 But now I have become the subject of their taunting song;
\v 9 But now I have become the subject of their taunting song;
\q I have become a byword for them.
\q
\v 10 They abhor me and stand far off from me;
@ -2775,7 +2775,7 @@
\v 27 My heart is troubled and does not rest;
\q days of affliction have come on me.
\q
\v 28 I have gone about like one who was living in the dark,
\v 28 I have gone about like one who was living in the dark,
\q but not because of the sun;
\q I stand up in the assembly and cry for help.
\q
@ -2922,7 +2922,7 @@
\q 'Who can find one who has not been filled with Job's food?'
\q
\v 32 (even the foreigner has never had to stay in the city square,
\q because I have always opened my doors to the traveler),
\q because I have always opened my doors to the traveler),
\q and if that is not so, then bring charges against me!
\s5
@ -3376,7 +3376,7 @@
\s5
\q
\v 15 Now you say that his anger does not punish,
\v 15 Now you say that his anger does not punish,
\q and he does not take even a litte notice of transgression.
\q
\v 16 So Job opens his mouth only to speak foolishness;
@ -3606,7 +3606,7 @@
\s5
\q
\v 23 As for the Almighty, we cannot find him!
\q He is great in power;
\q He is great in power;
\q he does not oppress justice and abundant righteousness.
\q
\v 24 Therefore, people fear him.
@ -3810,8 +3810,8 @@
\v 9 Will the wild ox be happy to serve you?
\q Will he consent to stay by your manger?
\q
\v 10 Can you use ropes to hold the wild ox in the furrows?
\q Will he harrow the valleys as he follows after you?
\v 10 Can you use ropes to hold the wild ox in the furrows?
\q Will he harrow the valleys as he follows after you?
\s5
\q

38
19-PSA.usfm
View File

@ -277,7 +277,7 @@
\s5
\q
\v 3 Yahweh my God, if I have done this,
\v 3 Yahweh my God, if I have done this,
\q and there is guilt on my hands—
\q
\v 4 if I have done evil to him who was at peace with me,
@ -494,7 +494,7 @@
\q throughout all generations I will not meet adversity."
\q
\v 7 His mouth is full of curses and lies and oppression;
\q under his tongue are mischief and evil.
\q under his tongue are mischief and evil.
\s5
\q
@ -843,12 +843,12 @@
\q
\v 13 Yahweh thundered in the heavens! The voice of the Most High shouted. \f + \ft This verse follows some Hebrew manuscripts and the Septuagint, ending after \fqa shouted \fqa* . Most Hebrew manuscripts have the additional phrase \fqa hailstones and coals of fire \fqa* . \f*
\q
\v 14 He shot his arrows and scattered his enemies; many lightning bolts dispersed them.
\v 14 He shot his arrows and scattered his enemies; many lightning bolts dispersed them.
\s5
\q
\v 15 Then the water channels appeared;
\q1 the foundations of the world were laid bare
\v 15 Then the water channels appeared;
\q1 the foundations of the world were laid bare
\q1 at your rebuke, Yahweh,
\q at the blast of the breath of your nostrils.
@ -883,7 +883,7 @@
\v 25 To one who is faithful, you show yourself to be faithful;
\q2 to a man who is blameless, you show yourself to be blameless.
\q
\v 26 To one who is pure, you show yourself to be pure;
\v 26 To one who is pure, you show yourself to be pure;
\q but to one who is perverse, you show yourself to be shrewd.
\s5
@ -2114,7 +2114,7 @@
\v 25 Do not let them say in their heart, "Aha, we have what we wanted."
\q Do not let them say, "We have devoured him."
\q
\v 26 May they be put to shame and may they be confounded who rejoice at my distress.
\v 26 May they be put to shame and may they be confounded who rejoice at my distress.
\q May those who exalt themselves over me be clothed with shame and dishonor.
\s5
@ -2131,7 +2131,7 @@
\m
\d For the chief musician. A psalm of David the servant of Yahweh.
\q
\v 1 An evil man speaks of his transgression from deep in his heart,
\v 1 An evil man speaks of his transgression from deep in his heart,
\q there is no fear of God in his eyes.
\q
\v 2 For he comforts himself,
@ -2481,7 +2481,7 @@
\q do not make me the reproach of fools.
\q
\v 9 I am silent and cannot open my mouth,
\q because it is you who has done it.
\q because it is you who has done it.
\s5
\q
@ -3393,10 +3393,10 @@
\q those who devour my people as if they were eating bread
\q and they do not call on God?
\q
\v 5 There they are, in great fear,
\v 5 There they are, in great fear,
\q where there was nothing to cause them to be afraid;
\q for God will scatter the bones of those who attack you;
\q you put them to shame,
\q you put them to shame,
\q for God has rejected them.
\s5
@ -4230,7 +4230,7 @@
\q so let the wicked perish in the presence of God.
\q
\v 3 But let the righteous be glad; let them rejoice before God;
\q may they rejoice and be happy.
\q may they rejoice and be happy.
\s5
\q
@ -5035,7 +5035,7 @@
\q May all who surround him bring gifts to him who is to be feared.
\q
\v 12 He cuts off the spirit of the princes;
\q he is feared by the kings of the earth.
\q he is feared by the kings of the earth.
\s5
\c 77
@ -6120,8 +6120,8 @@
\s5
\q
\v 19 Long ago you spoke in a vision to your faithful ones; \f + \ft Many ancient copies of the Hebrew text have the singular \fqa faithful one \fqa* instead of \fqa faithful ones \fqa* . \f*
\q you said, "I have set a crown on a mighty one." \f + \ft The ancient copies of the Hebrew text have \fqa I will place help upon a warrior \fqa* . Some scholars translate the word for \fqa help \fqa* as \fqa crown \fqa* and that is how the ULB editors have translated the word here. \f*
\v 19 Long ago you spoke in a vision to your faithful ones; \f + \ft Many ancient copies of the Hebrew text have the singular \fqa faithful one \fqa* instead of \fqa faithful ones \fqa* . \f*
\q you said, "I have set a crown on a mighty one." \f + \ft The ancient copies of the Hebrew text have \fqa I will place help upon a warrior \fqa* . Some scholars translate the word for \fqa help \fqa* as \fqa crown \fqa* and that is how the ULB editors have translated the word here. \f*
\q I have raised up one chosen from among the people.
\q
\v 20 I have chosen David my servant;
@ -7106,7 +7106,7 @@
\s5
\q
\v 8 The mountains rose and the valleys went down
\v 8 The mountains rose and the valleys went down
\q to the places that you had appointed for them.
\q
\v 9 You have set a boundary for them that they will not cross;
@ -7450,7 +7450,7 @@
\v 14 They had insatiable cravings in the wilderness,
\q and they challenged God in the desert.
\q
\v 15 So he gave them what they requested,
\v 15 So he gave them what they requested,
\q2 but he sent a horrible disease upon them.
\s5
@ -9932,7 +9932,7 @@
\q
\v 14 I will praise you
\q because I am fearfully and wonderfully made.
\q Your works are wonderful.
\q Your works are wonderful.
\q My soul knows this very well.
\s5
@ -10134,7 +10134,7 @@
\q
\v 3 The enemy has pursued my soul;
\q he has crushed me to the ground;
\q he has made me to live in darkness
\q he has made me to live in darkness
\q like those who have been dead a long time.
\q
\v 4 My spirit is overwhelmed within me;

30
20-PRO.usfm
View File

@ -787,12 +787,12 @@
\s5
\q
\v 22 Suddenly he went after her
\q like an ox going to slaughter,
\q and like a fool is punished with shackles, \f + \ft The Hebrew text is difficult to understand. The ancient Greek translation has: \fqa like a dog to the muzzle. \fqa* Some translations have \fqa like a deer to the trap \fqa* . \f*
\q like an ox going to slaughter,
\q and like a fool is punished with shackles, \f + \ft The Hebrew text is difficult to understand. The ancient Greek translation has: \fqa like a dog to the muzzle. \fqa* Some translations have \fqa like a deer to the trap \fqa* . \f*
\q
\v 23 until an arrow pierces through his liver.
\q He was like a bird rushing into a snare.
\q He did not know that it would cost him his life.
\v 23 until an arrow pierces through his liver.
\q He was like a bird rushing into a snare.
\q He did not know that it would cost him his life.
\s5
\q
@ -1245,7 +1245,7 @@
\v 23 The desires of righteous people result in good,
\q but wicked people can only hope for wrath.
\q
\v 24 There is one who scatters—he will accumulate even more;
\v 24 There is one who scatters—he will accumulate even more;
\q another withholds what he should give—he comes to poverty.
\s5
@ -1441,8 +1441,8 @@
\s5
\q
\v 13 Whoever despises instruction brings destruction on himself,
\q but he who respects the commandment will be rewarded.
\v 13 Whoever despises instruction brings destruction on himself,
\q but he who respects the commandment will be rewarded.
\q
\v 14 The teaching of a wise person is a fountain of life,
\q turning you away from the snares of death.
@ -1807,7 +1807,7 @@
\q but Yahweh directs his steps.
\q
\v 10 Insightful decisions are on the lips of a king;
\q his mouth should not betray justice.
\q his mouth should not betray justice.
\s5
\q
@ -2392,7 +2392,7 @@
\q than in a house shared with a quarrelsome wife.
\q
\v 10 The appetite of the wicked craves evil;
\q his neighbor finds no favor in his eyes.
\q his neighbor finds no favor in his eyes.
\s5
\q
@ -2429,9 +2429,9 @@
\s5
\q
\v 19 It is better to live in the desert
\q than with a quarreling and angry wife.
\q than with a quarreling and angry wife.
\q
\v 20 Desirable treasure and oil are kept in the dwelling of the wise,
\v 20 Desirable treasure and oil are kept in the dwelling of the wise,
\q but a foolish person swallows it all up.
\s5
@ -3143,7 +3143,7 @@
\v 7 A person who has eaten to the full rejects even a honeycomb,
\q but to the hungry person, every bitter thing is sweet.
\q
\v 8 Like a bird that wanders from its nest
\v 8 Like a bird that wanders from its nest
\q is a man who strays from where he lives.
\s5
@ -3315,7 +3315,7 @@
\s5
\q
\v 23 Whoever disciplines someone,
\v 23 Whoever disciplines someone,
\q afterward will find more favor from him
\q than from the one who flatters him with his tongue.
\q
@ -3475,7 +3475,7 @@
\q he is a shield to those who take refuge in him.
\q
\v 6 Do not add to his words,
\q or he will discipline you,
\q or he will discipline you,
\q and you will be proved to be a liar.
\s5

34
21-ECC.usfm
View File

@ -4,7 +4,7 @@
\toc1 The Book of Ecclesiastes
\toc2 Ecclesiastes
\toc3 Ecc
\mt Ecclesiastes
\mt Ecclesiastes
\s5
\c 1
@ -12,7 +12,7 @@
\v 1 These are the words of the Teacher, the descendant of David and king in Jerusalem.
\p
\v 2 "Meaningless! Meaningless! says the Teacher.
\q1 "Absolutely meaningless!
\q1 "Absolutely meaningless!
\q2 Everything is meaningless!"
\q1
\p
@ -93,7 +93,7 @@
\s5
\v 7 I purchased male slaves and female slaves; I had slaves born in my palace. I also had large herds and flocks of livestock, much more than any king who ruled before me in Jerusalem.
\v 8 I also accumulated for myself silver and gold, the treasures of kings and provinces. I got singers, both male and female, and many concubines, the delight of the children of men. \f + \ft Many modern translations interpret the last part of this verse in different ways: \fqa and many concubines, and everything that pleases men \fqa* or \fqa and everything that pleases people \fqa* . \f*
\v 8 I also accumulated for myself silver and gold, the treasures of kings and provinces. I got singers, both male and female, and many concubines, the delight of the children of men. \f + \ft Many modern translations interpret the last part of this verse in different ways: \fqa and many concubines, and everything that pleases men \fqa* or \fqa and everything that pleases people \fqa* . \f*
\s5
\v 9 So I became greater and wealthier than all who were before me in Jerusalem, and my wisdom remained with me.
@ -152,7 +152,7 @@
\s5
\v 21 For there might be someone who labors with wisdom, knowledge, and skill, but he will leave everything he has to a man who has not made any of it. This also is meaningless—a great injustice.
\v 22 What profit does a man gain from all the work and from the striving of heart that he labors at under the sun?
\v 22 What profit does a man gain from all the work and from the striving of heart that he labors at under the sun?
\v 23 Every day his work is painful and stressful, so at night his soul does not find rest. This also is meaningless.
\s5
@ -224,7 +224,7 @@
\v 18 I said in my heart, "God tests human beings to show them that they are like animals."
\s5
\v 19 For the fate of the children of mankind and the fate of animals is the same. The death of one is like the death of the other. The breath is the same for all of them. There is no advantage for mankind over the animals. Everything is meaningless.
\v 19 For the fate of the children of mankind and the fate of animals is the same. The death of one is like the death of the other. The breath is the same for all of them. There is no advantage for mankind over the animals. Everything is meaningless.
\v 20 Everything is going to the same place. Everything comes from the dust, and everything returns to the dust.
\s5
@ -243,7 +243,7 @@
\s5
\q1
\v 2 So I considered those who are already dead
\q2 more fortunate than the living, who are still alive.
\q2 more fortunate than the living, who are still alive.
\q1
\v 3 However, more fortunate than both of them is the one who has not yet lived,
\q2 the one who has not seen any of the evil acts that are done under the sun.
@ -263,7 +263,7 @@
\s5
\p
\v 7 I returned and I saw something meaningless under the sun.
\v 7 I returned and I saw something meaningless under the sun.
\q1
\p
\v 8 There is the kind of man who is alone.
@ -299,7 +299,7 @@
\s5
\v 15 I saw everyone who was alive and was walking around under the sun, along with a youth who was to rise up to take his place.
\v 16 There is no end to all the people who want to obey the new king, but later many of them will no longer praise him. Surely this also is meaningless—like chasing the wind.
\v 16 There is no end to all the people who want to obey the new king, but later many of them will no longer praise him. Surely this also is meaningless—like chasing the wind.
\s5
\c 5
@ -324,7 +324,7 @@
\s5
\v 6 Do not allow your mouth to cause your flesh to sin. Do not say to the priest's messenger, "That vow was a mistake." Why make God angry by vowing falsely, provoking God to destroy the work of your hands?
\v 7 For when there are many dreams and many words, they are meaningless. Instead, fear God!
\v 7 For when there are many dreams and many words, they are meaningless. Instead, fear God!
\s5
\v 8 When you see the poor being oppressed and robbed of just and right treatment in your province, do not be astonished as if no one knows, because there are people in power who watch those under them, and there are even higher ones over them.
@ -333,9 +333,9 @@
\s5
\q1
\p
\v 10 Whoever loves silver will not be satisfied with silver,
\q2 and whoever loves wealth always wants more.
\q1 This, too, is meaningless.
\v 10 Whoever loves silver will not be satisfied with silver,
\q2 and whoever loves wealth always wants more.
\q1 This, too, is meaningless.
\q1
\p
\v 11 As prosperity increases, so also do the people who consume it.
@ -415,8 +415,8 @@
\v 11 The more words there are, the more meaningless they become.
\q1 What advantage is that to a man?
\p
\v 12 For who knows what is good for a person in life, during the few and meaningless days he passes through like a shadow?
\q1 Who can tell a person what will happen under the sun after he is gone?
\v 12 For who knows what is good for a person in life, during the few and meaningless days he passes through like a shadow?
\q1 Who can tell a person what will happen under the sun after he is gone?
\s5
\c 7
@ -613,7 +613,7 @@
\s5
\c 9
\p
\v 1 So all of this I laid to my heart, to make it clear, and I concluded that the righteous and the wise, and all that they do, are in the hand of God, but no one knows whether love or hate awaits him.
\v 1 So all of this I laid to my heart, to make it clear, and I concluded that the righteous and the wise, and all that they do, are in the hand of God, but no one knows whether love or hate awaits him.
\s5
\q1
@ -632,7 +632,7 @@
\v 3 There is an evil fate for everything that is done under the sun, the same event happens to them all. The hearts of human beings are full of evil, and madness is in their hearts while they live. So after that they go to the dead.
\s5
\v 4 Whoever is joined with all the living has hope—even a live dog is better than a dead lion.
\v 4 Whoever is joined with all the living has hope—even a live dog is better than a dead lion.
\q1
\p
\v 5 For those who are alive know they will die,
@ -723,7 +723,7 @@
\s5
\q1
\p
\v 8 The one who digs a pit will fall into it,
\v 8 The one who digs a pit will fall into it,
\q1 and whoever breaks through a wall may be bitten by a snake.
\q1
\v 9 Whoever cuts out stones

6
22-SNG.usfm
View File

@ -4,7 +4,7 @@
\toc1 The Song of Songs
\toc2 Song of Songs
\toc3 Sng
\mt Song of Songs
\mt Song of Songs
\s5
\c 1
@ -536,7 +536,7 @@
\q and whether the pomegranates were in bloom.
\q
\v 12 I did not know when
\q my soul placed me
\q my soul placed me
\q on the chariots of my noble people.
\s5
@ -648,7 +648,7 @@
\sp The woman speaking to the other women
\q
\v 4 I want you to swear, daughters of Jerusalem,
\q that you will not awaken or arouse love
\q that you will not awaken or arouse love
\q until she pleases.
\s5

168
23-ISA.usfm
View File

@ -161,9 +161,9 @@
\v 1 The things that Isaiah son of Amoz perceived in a vision, concerning Judah and Jerusalem.
\q1
\p
\v 2 It will be in the last days
\q1 that the mountain of the house of Yahweh
\q1 will be established as the highest of the mountains,
\v 2 It will be in the last days
\q1 that the mountain of the house of Yahweh
\q1 will be established as the highest of the mountains,
\q1 and it will be raised up above the hills,
\q1 and all the nations will flow to it.
@ -316,12 +316,12 @@
\m
\q1
\p
\v 16 Yahweh says that because the daughters of Zion are proud,
\q they walk with their necks extended,
\q with flirting eyes, walking with tiny steps as they go,
\v 16 Yahweh says that because the daughters of Zion are proud,
\q they walk with their necks extended,
\q with flirting eyes, walking with tiny steps as they go,
\q making tinkling sounds from bracelets on their ankles.
\q
\v 17 Therefore the Lord will form scabs on the heads of the daughters of Zion,
\v 17 Therefore the Lord will form scabs on the heads of the daughters of Zion,
\q and Yahweh will make them bald.
\s5
@ -355,32 +355,32 @@
\c 4
\m
\q1
\v 1 On that day seven women will take hold of one man and say,
\v 1 On that day seven women will take hold of one man and say,
\q1 "Our own food we will eat, our own clothing we will wear.
\q1 But let us take your name to remove our shame."
\q1
\v 2 On that day the branch of Yahweh will be beautiful and glorious,
\q1 and the fruit of the land will be tasty
\v 2 On that day the branch of Yahweh will be beautiful and glorious,
\q1 and the fruit of the land will be tasty
\q1 and delightful for those survivors in Israel.
\s5
\q1
\v 3 It will happen that the one who is left in Zion
\q1 and the one who remains in Jerusalem will be called holy,
\v 3 It will happen that the one who is left in Zion
\q1 and the one who remains in Jerusalem will be called holy,
\q1 everyone who is written down as living in Jerusalem.
\q1
\v 4 This will happen when the Lord will have washed away the filth of the daughters of Zion,
\q1 and will have cleansed the blood stains from Jerusalem's midst,
\v 4 This will happen when the Lord will have washed away the filth of the daughters of Zion,
\q1 and will have cleansed the blood stains from Jerusalem's midst,
\q1 by means of the spirit of judgment and the spirit of flaming fire.
\s5
\q1
\v 5 Then over the whole site of Mount Zion and over her place of assembly,
\q1 Yahweh will create cloud and smoke by day,
\q1 and the shining of a flaming fire by night;
\v 5 Then over the whole site of Mount Zion and over her place of assembly,
\q1 Yahweh will create cloud and smoke by day,
\q1 and the shining of a flaming fire by night;
\q1 it will be a canopy over all the glory.
\q1
\v 6 It will be a shelter for shade in the daytime from the heat,
\v 6 It will be a shelter for shade in the daytime from the heat,
\q1 and a refuge and a cover from the storm and rain.
\s5
@ -686,10 +686,10 @@
\s5
\q1
\v 14 He will become a sanctuary;
\v 14 He will become a sanctuary;
\q1 but he will be a stone of striking, and a rock of stumbling—
\q2 for both the houses of Israel,
\q2 and he will be a trap and a snare
\q2 for both the houses of Israel,
\q2 and he will be a trap and a snare
\q2 to the people of Jerusalem.
\q1
\v 15 Many will stumble over it and fall and be broken, and be ensnared and captured.
@ -826,7 +826,7 @@
\q1 To whom will you flee for help, and where will you leave your wealth?
\q1
\v 4 Nothing remains, and you crouch among the prisoners or fall among the killed.
\q1 In all these things, his anger does not subside; instead, his hand is still stretched out.
\q1 In all these things, his anger does not subside; instead, his hand is still stretched out.
\s5
\q1
@ -870,7 +870,7 @@
\s5
\q1
\p
\v 15 Will the ax boast about itself against the one who wields it?
\v 15 Will the ax boast about itself against the one who wields it?
\q1 Will the saw praise itself more than the one who cuts with it?
\q1 It is as if a rod could lift up those who raise it, or as if a wooden club could lift up a person.
\q1
@ -995,11 +995,11 @@
\s5
\q1
\v 14 Instead they will swoop down on the Philistine hills on the west,
\v 14 Instead they will swoop down on the Philistine hills on the west,
\q1 and together they will plunder the people of the east.
\q1 They will attack Edom and Moab, and the people of Ammon will obey them.
\q1
\v 15 Yahweh will completely destroy the gulf of the Sea of Egypt.
\v 15 Yahweh will completely destroy the gulf of the Sea of Egypt.
\q1 With his scorching wind he will wave his hand over the Euphrates River
\q1 and will divide it into seven streams, so it can be crossed over in sandals.
@ -1102,7 +1102,7 @@
\v 17 Look, I am about to stir up the Medes to attack them,
\q1 who will not be concerned about silver, nor do they delight in gold.
\q1
\v 18 Their bows will strike down the young men;
\v 18 Their bows will strike down the young men;
\q1 they will have no mercy on infants and they will not look with pity on children.
\s5
@ -1176,7 +1176,7 @@
\v 15 Yet you are now brought down to Sheol, to the depths of the pit.
\q1
\p
\v 16 Those who see you will gaze at you and they will pay attention to you.
\v 16 Those who see you will gaze at you and they will pay attention to you.
\q1 They will say, 'Is this the man who made the earth tremble, who shook kingdoms,
\q1
\v 17 who made the world like a wilderness, who overthrew its cities and did not let his prisoners go home?'
@ -1190,7 +1190,7 @@
\v 19 But you are cast out of your grave like a branch thrown away.
\q1 The dead cover you like a garment, those pierced by the sword, who go down to the stones of the pit.
\q1
\v 20 You will not join them in burial, because you have destroyed your land
\v 20 You will not join them in burial, because you have destroyed your land
\q1 and killed your people.
\q1 The offspring of evildoers will never be mentioned again."
@ -1209,8 +1209,8 @@
\s5
\q1
\p
\v 24 Yahweh of hosts has sworn,
\q1 "Surely, as I have intended, so it will come about;
\v 24 Yahweh of hosts has sworn,
\q1 "Surely, as I have intended, so it will come about;
\q1 and as I have purposed, so it will be:
\q1
\v 25 I will break the Assyrian in my land, and on my mountains trample him underfoot.
@ -1230,19 +1230,19 @@
\q1
\p
\v 29 Do not rejoice, all you Philistines, that the rod that struck you is broken.
\q1 For out of the serpent's root will grow out an adder,
\q1 For out of the serpent's root will grow out an adder,
\q1 and his offspring will be a fiery flying serpent.
\q1
\v 30 The firstborn of the poor will graze their sheep in my pastures,
\v 30 The firstborn of the poor will graze their sheep in my pastures,
\q1 and the needy will lie down in safety.
\q1 I will kill your root with famine
\q1 I will kill your root with famine
\q1 that will put to death all your survivors.
\s5
\q1
\p
\v 31 Howl, gate; cry, city; all of you will melt away, Philistia.
\q1 For out of the north comes a cloud of smoke,
\q1 For out of the north comes a cloud of smoke,
\q1 and there is no straggler in his ranks.
\q1
\v 32 How will they respond to the messengers of that nation?
@ -1275,8 +1275,8 @@
\q1 on the road to Horonaim they loudly wail over their destruction.
\q1
\v 6 The waters of Nimrim are a desolation;
\q1 the grass is withered;
\q1 the vegetation has dried up;
\q1 the grass is withered;
\q1 the vegetation has dried up;
\q1 there is no more green grass.
\q1
\v 7 The abundance they have grown and stored
@ -1408,7 +1408,7 @@
\q1
\v 13 The nations will roar like the rushing of many waters,
\q1 but he will rebuke them and they will flee far away,
\q1 they will be chased before the wind like chaff on the mountains,
\q1 they will be chased before the wind like chaff on the mountains,
\q1 and like weeds whirling before a storm.
\q1
\v 14 In the evening, see, terror! Before the morning they will be gone!
@ -1479,9 +1479,9 @@
\s5
\q1
\v 7 The reeds along the Nile,
\q1 at the mouth of the Nile,
\q1 and every sown field beside the Nile will become parched,
\q1 will be driven away, and will be no more.
\q1 at the mouth of the Nile,
\q1 and every sown field beside the Nile will become parched,
\q1 will be driven away, and will be no more.
\q1
\v 8 The fishermen will wail and mourn, and all who cast a hook into the Nile will mourn,
\q1 and those who spread nets on the waters will grieve.
@ -1571,7 +1571,7 @@
\q1 pains like the pains of a woman in labor have taken hold of me;
\q1 I am bowed down by what I heard; I am disturbed by what I saw.
\q1
\v 4 My heart pounds; I shake with fear.
\v 4 My heart pounds; I shake with fear.
\q1 Twilight was my desire, but it brought me terror.
\s5
@ -1612,11 +1612,11 @@
\p
\q1
\v 11 A declaration about Dumah.
\q1 One calls to me from Seir,
\q1 "Watchman, what is left of the night?
\q1 One calls to me from Seir,
\q1 "Watchman, what is left of the night?
\q1 Watchman, what is left of the night?"
\q1
\v 12 The watchman said, "The morning comes and also the night.
\v 12 The watchman said, "The morning comes and also the night.
\q1 If you want to ask, then ask; and come back again."
\s5
@ -1728,7 +1728,7 @@
\v 23 I will fasten him, a peg in a secure place,
\q1 and he will become a seat of glory for his father's house.
\q1
\v 24 They will hang on him all the glory of his father's house,
\v 24 They will hang on him all the glory of his father's house,
\q1 the offspring and descendants,
\q1 every small container from the cups to all the jugs.
@ -1748,7 +1748,7 @@
\q1 who travels over the sea, has filled you. \f + \ft Some ancient and modern translations have \fqa Be silent, you inhabitants of the coast; the merchants of Sidon, who travel over the sea, have filled you \fqa* or \fqa Be silent, you inhabitants of the coast and you merchants of Sidon, whom those who travel over the sea have filled \fqa* . \f*
\q1
\v 3 Upon the great waters was the grain of Shihor,
\q1 the harvest of the Nile was her produce;
\q1 the harvest of the Nile was her produce;
\q1 and it became the commerce of the nations.
\s5
@ -1814,11 +1814,11 @@
\q1
\v 1 Look, Yahweh is about to empty the earth, to devastate it, mar its surface, and scatter its inhabitants.
\q1
\v 2 It will come about that, as with the people, so with the priest;
\q1 as with the servant, so with his master;
\q1 as with the maid, so with her mistress;
\q1 as with the buyer, so with the seller;
\q1 as with the creditor, so with the debtor;
\v 2 It will come about that, as with the people, so with the priest;
\q1 as with the servant, so with his master;
\q1 as with the maid, so with her mistress;
\q1 as with the buyer, so with the seller;
\q1 as with the creditor, so with the debtor;
\q1 as with the receiver of interest, so with the giver of interest.
\s5
@ -1830,7 +1830,7 @@
\v 4 The earth dries up and withers, the world shrivels up and fades away,
\q1 the prominent people of the earth waste away.
\q1
\v 5 The earth is polluted by its inhabitants
\v 5 The earth is polluted by its inhabitants
\q1 because they have transgressed the laws, violated the statutes,
\q1 and broken the everlasting covenant.
@ -1874,9 +1874,9 @@
\s5
\q1
\v 16 From the farthest part of the earth we have heard songs,
\v 16 From the farthest part of the earth we have heard songs,
\q1 "Glory to the righteous one!"
\q1 But I said, "I have wasted away, I have wasted away, woe is me!
\q1 But I said, "I have wasted away, I have wasted away, woe is me!
\q1 The treacherous have dealt treacherously;
\q1 yes, the treacherous have dealt very treacherously."
@ -1903,12 +1903,12 @@
\v 21 On that day Yahweh will punish the host of the heaven in the heavens,
\q1 and the kings of the earth on the earth.
\q1
\v 22 They will be gathered together, prisoners in a pit,
\v 22 They will be gathered together, prisoners in a pit,
\q1 and will be shut up in a prison;
\q1 and after many days they will be punished.
\q1
\v 23 Then the moon will be ashamed, and the sun disgraced,
\q1 for Yahweh of hosts will reign on Mount Zion and in Jerusalem,
\v 23 Then the moon will be ashamed, and the sun disgraced,
\q1 for Yahweh of hosts will reign on Mount Zion and in Jerusalem,
\q1 and before his elders in glory.
\s5
@ -1925,14 +1925,14 @@
\s5
\q1
\v 4 For you have been a place of safety for the one who is poor,
\v 4 For you have been a place of safety for the one who is poor,
\q1 a shelter for the one who is needy in his distress—
\q1 a shelter from the storm and a shade from the heat.
\q1 When the breath of the ruthless was like a storm against a wall,
\q1
\v 5 and like heat in a dry land,
\q1 you subdued the noise of foreigners,
\q1 as the heat is subdued by the shade of a cloud,
\q1 as the heat is subdued by the shade of a cloud,
\q1 so the song of the ruthless ones is answered.
\s5
@ -2029,7 +2029,7 @@
\p
\v 16 Yahweh, in trouble have they looked to you; they whispered prayers when your discipline was on them. \f + \ft This is a difficult verse and is translated in several ways by different modern English translations. \f*
\q1
\v 17 As a pregnant woman nears the time for her to give birth,
\v 17 As a pregnant woman nears the time for her to give birth,
\q1 when she is in pain and cries out in her labor pains,
\q1 so we have been before you, Lord.
@ -2241,7 +2241,7 @@
\s5
\q1
\p
\v 27 Moreover, the caraway seed is not threshed with a sledge,
\v 27 Moreover, the caraway seed is not threshed with a sledge,
\q1 nor is a cartwheel rolled over the cumin;
\q1 but caraway is beaten with a stick, and cumin with a rod.
\q1
@ -2360,7 +2360,7 @@
\m
\q1
\v 1 "Woe to the rebellious children," this is Yahweh's declaration.
\q1 "They make plans, but not from me; they make alliances with other nations,
\q1 "They make plans, but not from me; they make alliances with other nations,
\q1 but they were not directed by my Spirit, so they add sin to sin.
\q1
\v 2 They set out to go down into Egypt, but have not asked for my direction.
@ -2379,9 +2379,9 @@
\s5
\p
\v 6 A declaration about the animals of the Negev:
\q1 Through the land of trouble and danger, of the lioness and the lion,
\q1 Through the land of trouble and danger, of the lioness and the lion,
\q1 the viper and fiery flying serpent,
\q1 they carry their riches on the backs of donkeys,
\q1 they carry their riches on the backs of donkeys,
\q1 and their treasures on the camels' humps,
\q1 to a people who cannot help them.
\q1
@ -2442,8 +2442,8 @@
\s5
\q1
\p
\v 18 Yet Yahweh is waiting to be gracious to you, therefore he is ready to show you mercy.
\q1 For Yahweh is a God of justice; blessed are all those who wait for him.
\v 18 Yet Yahweh is waiting to be gracious to you, therefore he is ready to show you mercy.
\q1 For Yahweh is a God of justice; blessed are all those who wait for him.
\q1
\p
\v 19 For a people will live in Zion, in Jerusalem, and you will weep no more.
@ -2544,7 +2544,7 @@
\q1
\p
\v 6 Return to him from whom you have deeply turned away, people of Israel.
\v 7 For in that day each one will get rid of his idols of silver
\v 7 For in that day each one will get rid of his idols of silver
\q1 and his idols of gold that your own hands have sinfully made.
\s5
@ -2624,7 +2624,7 @@
\s5
\q1
\v 19 Though hail flattens the forest and the city is completely leveled,
\v 20 you will be blessed when you sow your seed beside every stream
\v 20 you will be blessed when you sow your seed beside every stream
\q1 and let the foot of the ox and donkey range free.
\s5
@ -2689,14 +2689,14 @@
\s5
\q1
\v 15 He who walks righteously and speaks honestly;
\v 15 He who walks righteously and speaks honestly;
\q1 who despises the gain of oppression,
\q1 who shakes his hand so that it will not accept a bribe,
\q1 who shakes his hand so that it will not accept a bribe,
\q1 who stops his ears from hearing about bloodshed,
\q1 and who shuts his eyes from looking on evil—
\q1
\v 16 this is the man who will dwell on the heights,
\q1 his place of defense will be the fortress among the cliffs,
\q1 his place of defense will be the fortress among the cliffs,
\q1 his food will be given, and his water will be in steady supply.
\s5
@ -2804,7 +2804,7 @@
\q1 None will lack for a mate; for his mouth has commanded it, and his spirit has gathered them.
\q1
\v 17 He has cast lots for their places, and his hand has measured it out for them by a cord.
\q1 They will possess it forever; from generation to generation they will live there.
\q1 They will possess it forever; from generation to generation they will live there.
\s5
\c 35
@ -3053,7 +3053,7 @@
\q1 between day and night you are ending my life.
\q1
\v 13 I cried out \f + \ft The Hebrew could be read: \fqa I cried out \fqa* or \fqa I calmed myself \fqa* . \f* until the morning;
\q1 like a lion he breaks all my bones.
\q1 like a lion he breaks all my bones.
\q1 Between day and night you are ending my life.
\s5
@ -3474,7 +3474,7 @@
\s5
\q1
\v 25 Therefore he poured out on them his fierce anger and the violence of war,
\q1 Its flames encircled them, yet they did not understand;
\q1 Its flames encircled them, yet they did not understand;
\q1 it consumed them, but they did not take it to heart.
\s5
@ -3852,8 +3852,8 @@
\c 46
\m
\q1
\v 1 Bel bows down, Nebo stoops low.
\q1 Their idols weigh down the animals who carry them,
\v 1 Bel bows down, Nebo stoops low.
\q1 Their idols weigh down the animals who carry them,
\q1 and you load your cattle with heaven burdens for weary animals.
\q1
\v 2 Together they bend low, kneel down; they cannot rescue the images,
@ -3974,10 +3974,10 @@
\q1 They will not save themselves from the hand of the flame.
\q1 There are no coals to warm them and no fire for them to sit by!
\q1
\v 15 This is what they have become to you—
\q1 those with whom you have worked,
\v 15 This is what they have become to you—
\q1 those with whom you have worked,
\q1 and you have bought and sold with them since your youth—
\q1 they wandered about each one in his own direction;
\q1 they wandered about each one in his own direction;
\q2 there is no one who can rescue you."
\s5
@ -4484,9 +4484,9 @@
\s5
\q1
\v 8 By coercion and judgment he was taken away.
\v 8 By coercion and judgment he was taken away.
\q1 As for his generation, who thought that he was cut off from the land of the living,
\q1 or that he was punished for the offenses of my people?
\q1 or that he was punished for the offenses of my people?
\q1
\v 9 They placed his grave with the criminals, with a rich man in his death,
\q1 although he had done no violence, nor had there been any deceit in his mouth.
@ -4567,7 +4567,7 @@
\v 13 Then all your children will be taught by Yahweh;
\q1 and the peace of your children will be great.
\q1
\v 14 In righteousness you will be established, and you will be far from oppression, for you will not fear; and from terror, for it will not come near to you.
\v 14 In righteousness you will be established, and you will be far from oppression, for you will not fear; and from terror, for it will not come near to you.
\s5
\q1
@ -4587,8 +4587,8 @@
\c 55
\m
\q1
\v 1 "Come, everyone who is thirsty, come to the water,
\q2 and you who have no money, come, buy and eat!
\v 1 "Come, everyone who is thirsty, come to the water,
\q2 and you who have no money, come, buy and eat!
\q2 Come, buy wine and milk without money and without cost.
\s5

164
24-JER.usfm
View File

@ -123,7 +123,7 @@
\v 18 So now, why take the road to Egypt and drink the waters of Shihor?
\q Why take the road to Assyria and drink the waters of the Euphrates River?
\q
\v 19 Your wickedness rebukes you, and your faithlessness punishes you. So think about it and understand that it is wicked and bitter
\v 19 Your wickedness rebukes you, and your faithlessness punishes you. So think about it and understand that it is wicked and bitter
\q when you forsake Yahweh your God, and have no fear of me—this is the declaration of the Lord Yahweh of hosts.
\s5
@ -143,7 +143,7 @@
\q Look at what you did in the valleys! Consider what you have done—you are a swift female camel running here and there,
\q
\v 24 a wild donkey accustomed to the wilderness, in her heat sniffing the wind!
\q Who can restrain her lust? None of the males need wear themselves out pursuing her; at mating time they will find her.
\q Who can restrain her lust? None of the males need wear themselves out pursuing her; at mating time they will find her.
\q
\v 25 You must restrain your feet from becoming bare and your throat from being thirsty!
\q But you have said, 'It is hopeless! No, I love strangers and go after them!'
@ -265,7 +265,7 @@
\q "Behold! We will come to you, for you are Yahweh our God!
\s5
\v 23 Surely lies come from the hills, a confusing noise from the mountains;
\v 23 Surely lies come from the hills, a confusing noise from the mountains;
\q surely Yahweh our God is the salvation of Israel.
\q
\v 24 Yet shameful idols have consumed what our ancestors have worked for—
@ -289,9 +289,9 @@
\s5
\p
\v 4 Circumcise yourselves to Yahweh,
\v 4 Circumcise yourselves to Yahweh,
\q and remove the foreskins of your heart,
\q men of Judah and inhabitants of Jerusalem, or else my fury will break out like fire,
\q men of Judah and inhabitants of Jerusalem, or else my fury will break out like fire,
\q and burn with no one to quench it,
\q because of the wickedness of your deeds.
\q
@ -299,19 +299,19 @@
\q Say, "Blow the trumpet in the land."
\q Proclaim, "Gather together. Let us go to the fortified cities."
\q
\v 6 Lift up the signal flag and point it toward Zion,
\v 6 Lift up the signal flag and point it toward Zion,
\q and run for safety!
\q Do not stay, for I am bringing disaster
\q Do not stay, for I am bringing disaster
\q from the north and a great collapse.
\s5
\p
\v 7 A lion is coming out from his thicket
\v 7 A lion is coming out from his thicket
\q and someone who will destroy nations is setting out.
\q He is leaving his place to bring horror to your land,
\q to turn your cities into ruins, where no one will live.
\q
\v 8 Because of this, wrap yourself in sackcloth, lament and wail.
\v 8 Because of this, wrap yourself in sackcloth, lament and wail.
\q For the force of Yahweh's anger has not turned away from us.
\q
@ -427,10 +427,10 @@
\q
\v 16 Its quiver is like an open tomb. They are all soldiers.
\q
\v 17 They will eat up your harvest and your food.
\q They will devour your sons and daughters.
\q They will devour your flocks and herds.
\q They will devour your vines and fig trees.
\v 17 They will eat up your harvest and your food.
\q They will devour your sons and daughters.
\q They will devour your flocks and herds.
\q They will devour your vines and fig trees.
\q They will beat down with a sword your fortified cities in which you put your trust.
\s5
@ -443,7 +443,7 @@
\v 20 Report this to the house of Jacob and let it be heard in Judah. Say,
\q
\v 21 'Hear this, you foolish people who have no understanding;
\q who have eyes but you cannot see, and you have ears but you cannot hear.
\q who have eyes but you cannot see, and you have ears but you cannot hear.
\q
\v 22 Do you not fear me—this is Yahweh's declaration—or tremble before my face?
\q I have placed a border of sand against the sea, an ongoing decree that it does not violate—
@ -503,7 +503,7 @@
\q This is the right city to attack, because it is filled with oppression.
\q
\v 7 As a well pours out fresh water, so this city keeps producing wickedness.
\q Violence and disorder are heard within her; sickness and wounds are continually before my face.
\q Violence and disorder are heard within her; sickness and wounds are continually before my face.
\q
\v 8 Accept discipline, Jerusalem, or I will turn away from you
\q and make you into a ruin, an uninhabited land.'"
@ -531,10 +531,10 @@
\v 13 Yahweh declares that from the least to the greatest, all of them are greedy for dishonest gain.
\q From the prophet to the priest, all of them practice deceit.
\q
\v 14 They have healed the wounds of my people lightly,
\v 14 They have healed the wounds of my people lightly,
\q saying, 'Peace, Peace,' when there is no peace.
\q
\v 15 Were they ashamed when they practiced abominations? They were not ashamed; they did not know how to blush!
\v 15 Were they ashamed when they practiced abominations? They were not ashamed; they did not know how to blush!
\q So they will fall among the fallen; they will be brought down when they are punished, says Yahweh.
\s5
@ -564,13 +564,13 @@
\s5
\q
\v 23 They will pick up bows and spears. They are cruel and have no compassion.
\v 23 They will pick up bows and spears. They are cruel and have no compassion.
\q Their sound is like the sea roar,
\q and they are riding on horses,
\q and they are riding on horses,
\q set out in order as men for battle, against you,
\q daughter of Zion.'"
\q
\v 24 We have heard the reports about them and our hands fall limp in distress.
\v 24 We have heard the reports about them and our hands fall limp in distress.
\q Anguish seizes us as a woman giving birth.
\s5
@ -578,8 +578,8 @@
\v 25 Do not go out to the fields, and do not walk on the roads,
\q for the swords of the enemy and terror are all around.
\q
\v 26 Daughter of my people, put on sackcloth and roll in ashes;
\q mourn with painful sobs as for an only son,
\v 26 Daughter of my people, put on sackcloth and roll in ashes;
\q mourn with painful sobs as for an only son,
\q for the destroyer will suddenly come upon us.
\s5
@ -698,7 +698,7 @@
\s5
\q
\v 11 They healed the wounds of my people lightly,
\v 11 They healed the wounds of my people lightly,
\q saying, "Peace, Peace," when there was no peace.
\q
\v 12 Were they ashamed when they practiced abominations? They were not ashamed; they did not know how to blush! So they will fall among the fallen; they will be brought down when they are punished, says Yahweh.
@ -840,7 +840,7 @@
\s5
\q
\v 3 For the customs of these people are worthless;
\q someone cuts down a tree from the forest, and the craftsman shapes it with his tool.
\q someone cuts down a tree from the forest, and the craftsman shapes it with his tool.
\q
\v 4 Then they decorate it with silver and gold. They strengthen it with hammer and nails so it will not fall over.
\q
@ -1164,7 +1164,7 @@
\q Do not let them stop, for there will be a great collapse of the virgin daughter of my people—
\q a great and incurable wound.
\q
\v 18 If I go out to the field, there are the ones who were killed by the sword! \q If I come to the city, there are the diseases that are caused by famine.
\v 18 If I go out to the field, there are the ones who were killed by the sword! \q If I come to the city, there are the diseases that are caused by famine.
\q Both the prophet and the priest wander about the land, and they do not know.'"
\s5
@ -1236,10 +1236,10 @@
\s5
\q
\v 15 Yahweh, you know! Remember me and help me. Bring vengeance for me against those who persecute me.
\q You are patient, but do not allow them to take me away; know that I suffer reproach for your sake.
\q You are patient, but do not allow them to take me away; know that I suffer reproach for your sake.
\q
\v 16 Your words have been found, and I consumed them. Your words became to me a joy
\q and the delight of my heart,
\q and the delight of my heart,
\q for I bear your name, Yahweh, God of hosts.
\s5
@ -1316,14 +1316,14 @@
\v 1 "The sin of Judah is written with an iron stylus having a diamond point.
\q It is engraved on the tablet of their hearts and on the horns of your altars.
\q
\v 2 Even their children remember their altars and their Asherah poles
\v 2 Even their children remember their altars and their Asherah poles
\q that were beside the spreading trees and on the high hills.
\s5
\q
\v 3 My mountain in the open country,
\v 3 My mountain in the open country,
\q and your wealth and all your treasures I will give away as plunder,
\q together with your high places,
\q together with your high places,
\q because of the sin you committed in all your territories.
\q
\v 4 You will lose the inheritance that I gave to you.
@ -1404,7 +1404,7 @@
\v 1 The word that came to Jeremiah from Yahweh, saying,
\v 2 "Arise and go out to the potter's house, for I will have you hear my word there."
\v 3 So I went out to the potter's house, and behold! The potter was working on the potter's wheel.
\v 4 But the pot he was making from the clay was spoiled in the potter's hand, so he returned the clay and formed it into another pot, and he made that pot an object that was pleasing in his eyes.
\v 4 But the pot he was making from the clay was spoiled in the potter's hand, so he returned the clay and formed it into another pot, and he made that pot an object that was pleasing in his eyes.
\s5
\p
@ -1558,7 +1558,7 @@
\s5
\c 21
\p
\v 1 The word came to Jeremiah from Yahweh when King Zedekiah sent Pashhur son of Malkijah and Zephaniah son of Maaseiah the priest to him, and they said,
\v 1 The word came to Jeremiah from Yahweh when King Zedekiah sent Pashhur son of Malkijah and Zephaniah son of Maaseiah the priest to him, and they said,
\v 2 "Seek advice from Yahweh on our behalf, for Nebuchadnezzar king of Babylon is making war on us. Perhaps Yahweh will do miracles for us, as in times past, and will make him withdraw from us."
\s5
@ -1631,7 +1631,7 @@
\s5
\q
\v 13 Woe to him who builds his house by unrighteousness, his upper rooms by injustice,
\v 13 Woe to him who builds his house by unrighteousness, his upper rooms by injustice,
\q who makes his neighbor work for him for nothing, and he does not give him his wages;
\q
\v 14 he says, 'I will build for myself a large house with spacious upper rooms.'
@ -1648,9 +1648,9 @@
\v 17 But there is nothing in your eyes and heart except worry for your unjust profit and for pouring out innocent blood,
\q for producing oppression and crushing of others.
\p
\v 18 Therefore this is what Yahweh says about Jehoiakim son of Josiah, king of Judah:
\q They will not lament for him, saying,
\q 'Woe, my brother!' or 'Woe, my sister!'
\v 18 Therefore this is what Yahweh says about Jehoiakim son of Josiah, king of Judah:
\q They will not lament for him, saying,
\q 'Woe, my brother!' or 'Woe, my sister!'
\q They will not lament for him, saying,
\q 'Woe, master!' or 'Woe, majesty!'
\q
@ -1733,7 +1733,7 @@
\s5
\q
\v 13 For I have seen the prophets in Samaria doing what is repulsive:
\v 13 For I have seen the prophets in Samaria doing what is repulsive:
\q They prophesied by Baal and led my people Israel astray.
\q
\v 14 Among the prophets in Jerusalem I have seen horrible things:
@ -1806,7 +1806,7 @@
\s5
\v 37 This is what you will say to the prophet, 'What answer did Yahweh give you?' or 'What did Yahweh say?'
\v 38 But if you say, 'The burden of Yahweh', this is what Yahweh says:
\v 38 But if you say, 'The burden of Yahweh', this is what Yahweh says:
\q 'Because you have said these words, 'The burden of Yahweh,' when I sent to you, saying, 'You will not say, "The burden of Yahweh,"'
\q
\v 39 therefore, behold, I am about to pick you up and throw you away from me, along with the city that I gave you and your ancestors.
@ -1840,8 +1840,8 @@
\v 2 Jeremiah the prophet proclaimed this to all the people of Judah and all the inhabitants of Jerusalem.
\s5
\v 3 He said, "For twenty-three years, from the thirteenth year of Josiah son of Amon, king of Judah until this day, Yahweh's words have been coming to me and I have spoken to you again and again, but you have not listened.
\v 4 Yahweh sent out all his servants the prophets to you again and again, but you have not listened or turned your ear to hear.
\v 3 He said, "For twenty-three years, from the thirteenth year of Josiah son of Amon, king of Judah until this day, Yahweh's words have been coming to me and I have spoken to you again and again, but you have not listened.
\v 4 Yahweh sent out all his servants the prophets to you again and again, but you have not listened or turned your ear to hear.
\s5
\v 5 These prophets said, 'Let each man turn from his wicked way and the corruption of his practices and return to the land that Yahweh gave in ancient times to your ancestors and to you, as a permanent gift.
@ -2304,7 +2304,7 @@
\q the way you should take. Come back, virgin Israel! Come back to these cities of yours.
\q
\v 22 How long will you waver, faithless daughter?
\q For Yahweh has created something new on earth—a woman surrounds a strong man.
\q For Yahweh has created something new on earth—a woman surrounds a strong man.
\s5
\p
@ -2329,43 +2329,43 @@
\q
\v 31 Look, the days are coming—
\q2 this is Yahweh's declaration—
\q when I will establish a new covenant
\q when I will establish a new covenant
\q2 with the house of Israel and the house of Judah.
\q
\v 32 It will not be like the covenant
\q2 that I established with their fathers in the days
\q when I took them by their hand
\q2 to bring them out from the land of Egypt,
\q because they broke my covenant,
\v 32 It will not be like the covenant
\q2 that I established with their fathers in the days
\q when I took them by their hand
\q2 to bring them out from the land of Egypt,
\q because they broke my covenant,
\q2 although I was a husband for them—
\q this is Yahweh's declaration.
\s5
\q
\v 33 This is the covenant
\q2 that I will establish with the house of Israel
\v 33 This is the covenant
\q2 that I will establish with the house of Israel
\q after these days
\q2 —this is Yahweh's declaration.
\q I will place my law within them
\q2 and will write it on their heart,
\q for I will be their God,
\q2 —this is Yahweh's declaration.
\q I will place my law within them
\q2 and will write it on their heart,
\q for I will be their God,
\q2 and they will be my people.
\q
\v 34 Then each man will no longer teach his neighbor,
\q2 or a man teach his brother and say, 'Know Yahweh!'
\q For all of them will know me,
\v 34 Then each man will no longer teach his neighbor,
\q2 or a man teach his brother and say, 'Know Yahweh!'
\q For all of them will know me,
\q2 from the smallest of them to the greatest
\q2 —this is Yahweh's declaration—
\q for I will forgive their iniquity
\q for I will forgive their iniquity
\q2 and will no longer call their sins to mind."
\s5
\q
\v 35 Yahweh says this,
\q2 it is he who makes the sun to shine by day
\q2 and fixes the moon and stars to shine by night.
\q He is the one who sets the sea in motion
\q2 so that its waves roar—
\q2 it is he who makes the sun to shine by day
\q2 and fixes the moon and stars to shine by night.
\q He is the one who sets the sea in motion
\q2 so that its waves roar—
\q Yahweh of hosts is his name.
\q
\v 36 "Only if these permanent things vanish from my sight—this is Yahweh's declaration—
@ -2495,7 +2495,7 @@
\s5
\p
\v 12 Yahweh of hosts says this: 'In this desolate place, where now there is neither man nor animal—in all its cities there will again be pastures where shepherds can rest their flocks.
\v 12 Yahweh of hosts says this: 'In this desolate place, where now there is neither man nor animal—in all its cities there will again be pastures where shepherds can rest their flocks.
\v 13 In the cities in the hill country, the lowlands, and the Negev,in the land of Benjamin and all around Jerusalem, and in the cities of Judah, the flocks will again pass under the hands of the ones counting them,' says Yahweh.
\s5
@ -2529,7 +2529,7 @@
\s5
\c 34
\p
\v 1 The word that came to Jeremiah from Yahweh, when Nebuchadnezzar king of Babylon and all of his army, together with all the kingdoms of the earth, the domains under his power, and all their people were waging war against Jerusalem and all of her cities, saying:
\v 1 The word that came to Jeremiah from Yahweh, when Nebuchadnezzar king of Babylon and all of his army, together with all the kingdoms of the earth, the domains under his power, and all their people were waging war against Jerusalem and all of her cities, saying:
\v 2 "Yahweh, God of Israel, says this: Go and speak to Zedekiah king of Judah and say to him, 'Yahweh says this: Look, I am about to give this city into the hand of the king of Babylon. He will burn it.
\v 3 You will not escape from his hand, for you will certainly be seized and given into his hand. Your eyes will look at the eyes of the king of Babylon; he will speak directly to you as you go to Babylon.'
@ -2992,7 +2992,7 @@
\s5
\v 13 For I will punish the people inhabiting the land of Egypt just as I punished Jerusalem with the sword, with famine, and with the plague,
\v 14 so that none of the remnant of Judah who have gone to live in the land of Egypt will escape or survive or return to the land of Judah, to which they desire to return and live; and none of them will return except a few who escaped from there.'"
\v 14 so that none of the remnant of Judah who have gone to live in the land of Egypt will escape or survive or return to the land of Judah, to which they desire to return and live; and none of them will return except a few who escaped from there.'"
\s5
\p
@ -3086,7 +3086,7 @@
\p
\v 13 This is the word that Yahweh told Jeremiah the prophet when Nebuchadnezzar king of Babylon came and attacked the land of Egypt:
\q
\v 14 "Announce in Egypt, and proclaim it in Migdol, Memphis, and Tahpanhes.
\v 14 "Announce in Egypt, and proclaim it in Migdol, Memphis, and Tahpanhes.
\q 'Take your station and prepare yourself, for the sword will devour those around you.'
\s5
@ -3225,13 +3225,13 @@
\s5
\q
\v 18 Come down from your honored place and sit on the dry ground, you daughter living in Dibon.
\q For the one who will destroy Moab is attacking you,
\q For the one who will destroy Moab is attacking you,
\q the one who will destroy your strongholds.
\q
\v 19 Stand on the road and watch, you people who live in Aroer.
\q Ask the ones who are fleeing and escaping. Say, 'What has happened?'
\q
\v 20 Moab has been shamed, for it has been shattered.
\v 20 Moab has been shamed, for it has been shattered.
\q Howl and lament; shout for help.
\q Tell it to people by the Arnon River that Moab has been devastated.
@ -3252,7 +3252,7 @@
\s5
\p
\v 26 Make him drunk, because he acted proudly against Yahweh. Let Moab wallow in his vomit, and let him be an object of ridicule.
\v 26 Make him drunk, because he acted proudly against Yahweh. Let Moab wallow in his vomit, and let him be an object of ridicule.
\v 27 For did not Israel become an object for laughter to you? Was he found among thieves, so that you shook your head at him as often as you spoke about him?
\s5
@ -3300,7 +3300,7 @@
\s5
\q
\v 42 So Moab will be destroyed and be no longer a people, because he made himself to be great against Yahweh.
\v 42 So Moab will be destroyed and be no longer a people, because he made himself to be great against Yahweh.
\q
\v 43 Terror and the pit, and a trap are coming on you, inhabitant of Moab—this is Yahweh's declaration.
\q
@ -3436,10 +3436,10 @@
\v 28 About Kedar and the kingdoms of Hazor, Yahweh says this to Nebuchadnezzar (now Nebuchadnezzar king of Babylon was going to attack these places):
\q "Arise and attack Kedar and destroy those people of the east.
\q
\v 29 Their tents and their flocks will be taken,
\q along with their tent curtains and all of their equipment;
\q their camels will be led away from them,
\q and men will shout to them, "Terror is on every side!"
\v 29 Their tents and their flocks will be taken,
\q along with their tent curtains and all of their equipment;
\q their camels will be led away from them,
\q and men will shout to them, "Terror is on every side!"
\s5
\q
@ -3597,7 +3597,7 @@
\q Do to her by the measure she has used.
\q For she had defied Yahweh, the Holy One of Israel.
\q
\v 30 So her young men will fall in the city squares,
\v 30 So her young men will fall in the city squares,
\q and all her fighting men will be destroyed on that day—
\q this is Yahweh's declaration."
@ -3641,13 +3641,13 @@
\s5
\q
\v 41 "See, a people is coming from the north;
\v 41 "See, a people is coming from the north;
\q a great nation and many kings
\q are being stirred up from the farthest parts of the earth.
\q
\v 42 They will pick up bows and spears. They are cruel and have no compassion.
\q Their sound is like the sea roar,
\q and they are riding on horses,
\q Their sound is like the sea roar,
\q and they are riding on horses,
\q set out in order as men for battle, against you,
\q daughter of Babylon.
@ -3717,8 +3717,8 @@
\q the spirit of the king of the Medes in a plan to destroy Babylon.
\q This is for Yahweh's vengeance, vengeance for the destruction of his temple.
\q
\v 12 Lift up a banner over Babylon's walls; make the watch strong; set up watchmen; prepare the ambushes;
\q for the LORD will do what he has said concerning the inhabitants of Babylon.
\v 12 Lift up a banner over Babylon's walls; make the watch strong; set up watchmen; prepare the ambushes;
\q for the LORD will do what he has said concerning the inhabitants of Babylon.
\s5
\q
@ -3807,10 +3807,10 @@
\s5
\q
\v 34 'Nebuchadnezzar king of Babylon has devoured me,
\q he has driven me into confusion and has made me an empty pot.
\v 34 'Nebuchadnezzar king of Babylon has devoured me,
\q he has driven me into confusion and has made me an empty pot.
\q Like a monster he has swallowed me,
\q he has filled his stomach with my delicious foods,
\q he has filled his stomach with my delicious foods,
\q and then he has spit me out.'
\q
\v 35 The one who lives in Zion will say, 'May the violence done to me and my flesh be on Babylon.'

16
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@ -184,7 +184,7 @@
\q
\v 11 My eyes have failed from their tears; my stomach churns;
\q my inner parts are poured out to the ground because of the destruction of the daughter of my people,
\q children and infants faint in the streets of the city.
\q children and infants faint in the streets of the city.
\q
\v 12 They say to their mothers, "Where is grain and wine?"
\q as they faint like a wounded man in the streets of the city,
@ -251,7 +251,7 @@
\q
\v 2 He drove me away and caused me to walk in darkness rather than light.
\q
\v 3 Surely he turned his hand against me again and again, the whole day long.
\v 3 Surely he turned his hand against me again and again, the whole day long.
\q
\v 4 He made my flesh and my skin waste away; he broke my bones.
@ -353,7 +353,7 @@
\q
\v 42 "We have transgressed and rebelled, and you have not forgiven.
\q
\v 43 You have covered yourself with anger and pursued us, you have killed and you have not spared.
\v 43 You have covered yourself with anger and pursued us, you have killed and you have not spared.
\s5
\q
@ -371,7 +371,7 @@
\q
\v 49 My eyes will shed tears without ceasing, without relief,
\q
\v 50 until Yahweh from heaven looks down and sees.
\v 50 until Yahweh from heaven looks down and sees.
\s5
\q
@ -397,7 +397,7 @@
\q
\v 59 Yahweh, you have seen the wrong they have done to me; judge my case.
\q
\v 60 You have seen all their vengeance, all their plots against me.
\v 60 You have seen all their vengeance, all their plots against me.
\q
\v 61 You have heard their reproach, Yahweh, and all their plots regarding me.
@ -486,9 +486,9 @@
\s5
\q
\v 16 Yahweh himself scattered them; he does not watch over them anymore.
\q They did not honor the priests,
\q and they did not show favor to the elders.
\v 16 Yahweh himself scattered them; he does not watch over them anymore.
\q They did not honor the priests,
\q and they did not show favor to the elders.
\s5
\q

66
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@ -122,7 +122,7 @@
\p
\v 16 Then it happened after seven days that the word of Yahweh came to me, saying,
\v 17 "Son of man, I have made you a watchman for the house of Israel, so listen to the word from my mouth, and give them my warning.
\v 18 When I say to the wicked, 'You will surely die' and you do not warn him or speak a warning to the wicked about his evil deeds so he might live—the wicked one will die for his sin, but I will require his blood from your hand.
\v 18 When I say to the wicked, 'You will surely die' and you do not warn him or speak a warning to the wicked about his evil deeds so he might live—the wicked one will die for his sin, but I will require his blood from your hand.
\v 19 But if you warn the wicked, and he does not turn from his wickedness or from his wicked deeds, then he will die for his sin, but you will have rescued your own life.
\s5
@ -279,7 +279,7 @@
\s5
\q
\v 10 Behold, the day! Behold, it is coming!
\v 10 Behold, the day! Behold, it is coming!
\q Doom has gone out! The rod has blossomed, arrogance has budded!
\q
\v 11 Violence has grown up into a rod of wickedness—
@ -290,7 +290,7 @@
\v 12 The time is coming; the day has come close. Do not let the buyer rejoice,
\q nor the seller mourn, since my anger is on the entire multitude!
\q
\v 13 For the seller will not return to the land he sold as long as they both live,
\v 13 For the seller will not return to the land he sold as long as they both live,
\q because the vision concerning the entire multitude will not be reversed;
\q and because of their sins, none of them will be strengthened!
@ -432,7 +432,7 @@
\p
\v 9 So I looked, and behold! Four wheels were beside the cherubim—one wheel beside each cherub—and the appearance of the wheels was like a beryl stone.
\v 10 Their appearance was the same likeness for all four of them, like a wheel intersecting another wheel.
\v 11 When they moved, they went in any of their four directions, without turning as they went; but whatever direction the head faced, they followed after it without turning as they went.
\v 11 When they moved, they went in any of their four directions, without turning as they went; but whatever direction the head faced, they followed after it without turning as they went.
\s5
\v 12 Their whole body—including their backs, their hands, and their wings—was covered with eyes, and eyes covered the four wheels all around also.
@ -746,7 +746,7 @@
\s5
\v 32 You adulterous woman, you accept strangers instead of your husband.
\v 33 People give payment to every prostitute, but you give your wages to all your lovers and bribe them to come to you from all around for your acts of prostitution.
\v 34 So there is a difference between you and other women. No one offers payment for you to act as a prostitute. You are the very opposite. You gave them payment and none was given to you.
\v 34 So there is a difference between you and other women. No one offers payment for you to act as a prostitute. You are the very opposite. You gave them payment and none was given to you.
\s5
\p
@ -764,7 +764,7 @@
\v 42 Then I will calm my fury against you; my anger will leave you, for I will be satisfied, and will no longer be angry.
\s5
\v 43 Because you did not call to mind the days of your youth and have made me shake with anger because of all these things, therefore, behold! I myself will bring down on your own head the punishment for what you have done—this is the Lord Yahweh's declaration. Have you not added prostitution to all your other detestable practices?
\v 43 Because you did not call to mind the days of your youth and have made me shake with anger because of all these things, therefore, behold! I myself will bring down on your own head the punishment for what you have done—this is the Lord Yahweh's declaration. Have you not added prostitution to all your other detestable practices?
\s5
\p
@ -862,7 +862,7 @@
\v 16 As I live!—this is the Lord Yahweh's declaration—he will surely die in the land of the king who made him king, the king whose oath he despised, and whose covenant he broke. He will die in the middle of Babylon.
\s5
\v 17 Pharaoh with his mighty army and a great company of men will not help him in battle, when ramps are constructed and siege walls are built up to cut off many lives.
\v 17 Pharaoh with his mighty army and a great company of men will not help him in battle, when ramps are constructed and siege walls are built up to cut off many lives.
\v 18 For the king despised his oath by breaking the covenant. Behold, he reached out with his hand to make a promise and yet he did all these things. He will not escape.
\s5
@ -913,7 +913,7 @@
\s5
\p
\v 14 But behold! Suppose there is a man who bears a son, and his son sees all the sins that his father has committed, and though he sees them, he does not do those things.
\v 14 But behold! Suppose there is a man who bears a son, and his son sees all the sins that his father has committed, and though he sees them, he does not do those things.
\p
\v 15 That son does not eat upon the mountains, and he does not lift up his eyes to the idols of the house of Israel, and he does not defile his neighbor's wife, what can be said about him?
@ -1045,7 +1045,7 @@
\s5
\p
\v 18 I said to their children in the wilderness, "Do not walk in the statutes of your fathers, or keep their rules, or defile yourselves with their idols.
\v 18 I said to their children in the wilderness, "Do not walk in the statutes of your fathers, or keep their rules, or defile yourselves with their idols.
\v 19 I am Yahweh your God, walk in my statutes; keep my decrees and obey them.
\v 20 Keep my Sabbaths holy so that they will be a sign between me and you, so that you will know that I am Yahweh your God."
@ -1173,7 +1173,7 @@
\s5
\q
\v 24 Therefore the Lord Yahweh says this: Because you have made your guilt to be remembered,
\v 24 Therefore the Lord Yahweh says this: Because you have made your guilt to be remembered,
\q making your transgressions to be revealed, so that in all your actions your sins will be seen—
\q because you have done this you will be taken in hand.
@ -1236,7 +1236,7 @@
\v 19 Therefore the Lord Yahweh says this, 'Because all of you have become like dross, therefore, behold! I am about to gather you into the midst of Jerusalem.
\s5
\v 20 As men gather silver, bronze, iron, lead and tin and put it inside a furnace to melt it, and they blow the fire on it in order to melt it, so I will gather you in my anger and my wrath, and I will put you there and melt you.
\v 20 As men gather silver, bronze, iron, lead and tin and put it inside a furnace to melt it, and they blow the fire on it in order to melt it, so I will gather you in my anger and my wrath, and I will put you there and melt you.
\v 21 I will gather you and blow on you the fire of my wrath, and you will be melted in the midst of it.
\v 22 As silver is melted in a furnace, you will be melted in it, and you will know that I, Yahweh, have poured out my wrath on you!'"
@ -1293,7 +1293,7 @@
\s5
\q
\v 18 When she displayed her acts of prostitution and uncovered her nakedness,
\v 18 When she displayed her acts of prostitution and uncovered her nakedness,
\q I turned away from her, just as I had turned away in disgust from her sister.
\q
\v 19 Then she increased her prostitution as she remembered the days of her youth,
@ -1431,7 +1431,7 @@
\v 17 You must groan silently. Do not conduct a funeral for the dead. Tie your turban on you and place your sandals on your feet, but do not cover your facial hair or eat the bread of men who mourn for having lost their wives."
\s5
\v 18 So I spoke to the people in the morning, and my wife died in the evening. In the morning I did what I had been commanded to do.
\v 18 So I spoke to the people in the morning, and my wife died in the evening. In the morning I did what I had been commanded to do.
\s5
\p
@ -1507,7 +1507,7 @@
\s5
\v 9 He will place his battering rams to hit against your walls, and his tools will tear down your towers.
\v 10 His horses will be so many that their dust will cover you. Your walls will shake with the sound of horsemen, wagons, and chariots. When he enters your gates, he will enter as men come into a city whose walls have been broken down.
\v 10 His horses will be so many that their dust will cover you. Your walls will shake with the sound of horsemen, wagons, and chariots. When he enters your gates, he will enter as men come into a city whose walls have been broken down.
\v 11 The hooves of his horses will trample all of your streets. He will kill your people with the sword and your mighty stone pillars will fall to the ground.
\s5
@ -1554,7 +1554,7 @@
\v 6 They made your oars from the oaks of Bashan;
\q they made your decks out of cypress wood from Cyprus, and they overlaid them with ivory.
\q
\v 7 Your sails were made from colorful linen from Egypt that served as your banner;
\v 7 Your sails were made from colorful linen from Egypt that served as your banner;
\q the colors of blue and purple from the coasts of Elishah are used for the awning on your boat.
\s5
@ -1804,7 +1804,7 @@
\s5
\p
\v 20 Then it came about in the eleventh year, in the first month, in the seventh day of the month, that the word of Yahweh came to me, saying,
\v 20 Then it came about in the eleventh year, in the first month, in the seventh day of the month, that the word of Yahweh came to me, saying,
\v 21 "Son of man, I have broken the arm of Pharaoh, the king of Egypt. Behold! It has not been bound up, or set to heal with a bandage, so that it will become strong enough to grasp a sword.
\s5
@ -1825,8 +1825,8 @@
\s5
\q
\v 3 Behold! Assyria was a cedar in Lebanon with beautiful branches, giving shade to the forest,
\q and the tallest in height, and the branches formed its treetop.
\v 3 Behold! Assyria was a cedar in Lebanon with beautiful branches, giving shade to the forest,
\q and the tallest in height, and the branches formed its treetop.
\q
\v 4 Many waters made it tall; the deep waters made it huge. Rivers flowed all around its area,
\q for their channels stretched out to all the trees in the field.
@ -1863,7 +1863,7 @@
\v 13 All the birds of the sky rested on the trunk of the fallen tree,
\q and every animal of the field came to its branches.
\p
\v 14 This happened so that no other trees that grow by the waters will lift up their foliage to the height of the tallest trees, and that no other trees that grow beside the waters will reach up to that height. All of them have been assigned to death, to the earth below, among the children of humanity, with those that go down to the pit.
\v 14 This happened so that no other trees that grow by the waters will lift up their foliage to the height of the tallest trees, and that no other trees that grow beside the waters will reach up to that height. All of them have been assigned to death, to the earth below, among the children of humanity, with those that go down to the pit.
\s5
\p
@ -1929,7 +1929,7 @@
\s5
\q
\v 15 When I make the land of Egypt an abandoned place, when the land is made bare of all its fullness,
\v 15 When I make the land of Egypt an abandoned place, when the land is made bare of all its fullness,
\q when I attack all the inhabitants in her, they will know that I am Yahweh.
\q
\v 16 There will be a lament; the daughters of the nations will lament over her; they will lament over Egypt,
@ -2317,7 +2317,7 @@
\p
\v 14 Therefore prophesy, son of man, and say to Gog, 'The Lord Yahweh says this: On that day, when my people Israel are living securely, will you not learn about them?
\v 15 You will come from your place far away in the north with a great army, all of them riding on horses, a great company, a large army.
\v 16 You will attack my people Israel like a cloud that covers the land. In the latter days I will bring you against my land, so the nations might know me when I show myself through you, Gog, to be holy before their eyes.
\v 16 You will attack my people Israel like a cloud that covers the land. In the latter days I will bring you against my land, so the nations might know me when I show myself through you, Gog, to be holy before their eyes.
\s5
\p
@ -2362,7 +2362,7 @@
\v 13 For all the people of the land will bury them; it will be a memorable day for them when I am glorified—this is the Lord Yahweh's declaration.
\s5
\v 14 Then they will designate men to continually go through the land, to find those who were traveling through, but who died and their bodies remained on the surface of the land, so that they may bury them, in order to cleanse the land. At the end of the seventh month they will begin their search.
\v 14 Then they will designate men to continually go through the land, to find those who were traveling through, but who died and their bodies remained on the surface of the land, so that they may bury them, in order to cleanse the land. At the end of the seventh month they will begin their search.
\v 15 As these men pass through the land, when they see any human bone, they will put a marker by it, until gravediggers come and bury it in the Valley of Hamon Gog.
\v 16 There will be a city there by the name of Hamonah. In this way they will purify the land.
@ -2406,8 +2406,8 @@
\s5
\p
\v 5 There was a wall surrounding the temple area. The length of the measuring stick in the man's hand was six long cubits. Each long cubit was a cubit and a handbreadth in length. So he measured the wall, and it was one measuring stick thick and one rod high.
\v 6 Then he went to the temple gate that faced east. He went up its steps and measured the threshold of the gate—one stick in depth. \f + \ft After \fqa one stick in depth \fqa* , many copies of the ancient Hebrew text contains the additional phrase: \fqa one threshold one stick in depth" \fqa* . Many modern translations, however, leave this expression out, because it seems to be a repetition of preceding verse. \f*
\v 5 There was a wall surrounding the temple area. The length of the measuring stick in the man's hand was six long cubits. Each long cubit was a cubit and a handbreadth in length. So he measured the wall, and it was one measuring stick thick and one rod high.
\v 6 Then he went to the temple gate that faced east. He went up its steps and measured the threshold of the gate—one stick in depth. \f + \ft After \fqa one stick in depth \fqa* , many copies of the ancient Hebrew text contains the additional phrase: \fqa one threshold one stick in depth" \fqa* . Many modern translations, however, leave this expression out, because it seems to be a repetition of preceding verse. \f*
\v 7 The guard chambers were each one stick in length and one stick in width; there were five cubits between any two of the chambers, and the threshold of the temple gate by the temple portico was one stick deep.
\s5
@ -2423,7 +2423,7 @@
\s5
\v 14 Then he measured the wall that went between the guard chambers—sixty cubits in length; he measured as far as the gate's portico.
\v 15 The entrance from the front of the gate to the other end of the gate's portico was fifty cubits.
\v 16 There were closed windows toward the chambers and toward their pillars within the gates all around; and it was the same for the porches. There were windows all around the inside, and each jamb was decorated with palm trees.
\v 16 There were closed windows toward the chambers and toward their pillars within the gates all around; and it was the same for the porches. There were windows all around the inside, and each jamb was decorated with palm trees.
\s5
\p
@ -2534,7 +2534,7 @@
\s5
\v 18 It was decorated with cherubim and palm trees; with a palm tree between each cherub, and each cherub had two faces:
\v 19 the face of a man looked toward a palm tree on one side, and the face of a young lion looked toward a palm tree on the other side. They were carved all around the entire house.
\v 20 From the ground to above the doorway, cherubim and palm trees were carved on the outer wall of the house.
\v 20 From the ground to above the doorway, cherubim and palm trees were carved on the outer wall of the house.
\s5
\p
@ -2595,8 +2595,8 @@
\v 2 Behold! The glory of the God of Israel came from the east; his voice was like the sound of many waters, and the earth shone with his glory.
\s5
\v 3 It was according to the appearance of the vision that I saw, according to the vision that I saw when he had come \f + \ft Instead of \fqa when he had come \fqa* which some Hebrew copies and some ancient and many modern translations read, some other copies of the Hebrew text read: \fqa when I came \fqa* . \f* to destroy the city, and the visions were like the vision that I saw at the Kebar Canal—and I fell to my face.
\v 4 So the glory of Yahweh came to the house by way of the gate that opened to the east.
\v 3 It was according to the appearance of the vision that I saw, according to the vision that I saw when he had come \f + \ft Instead of \fqa when he had come \fqa* which some Hebrew copies and some ancient and many modern translations read, some other copies of the Hebrew text read: \fqa when I came \fqa* . \f* to destroy the city, and the visions were like the vision that I saw at the Kebar Canal—and I fell to my face.
\v 4 So the glory of Yahweh came to the house by way of the gate that opened to the east.
\v 5 Then the Spirit lifted me up and brought me into the inner court. Behold! The glory of Yahweh was filling the house.
\s5
@ -2737,7 +2737,7 @@
\s5
\p
\v 13 This is the contribution that you must present: A sixth of an ephah for every homer of wheat, and you will give a sixth of an ephah for every homer of barley.
\v 14 The regulation offering of oil will be a tenth of a bath for every cor (which is ten baths), or for every homer, since a homer is also ten baths.
\v 14 The regulation offering of oil will be a tenth of a bath for every cor (which is ten baths), or for every homer, since a homer is also ten baths.
\v 15 One sheep or goat from the flock for every two hundred animals from the watered regions of Israel will be used for any burnt offering or peace offering to make atonement for the people—this is the Lord Yahweh's declaration.
\s5
@ -2866,11 +2866,11 @@
\c 48
\p
\v 1 These are the names of the tribes. The tribe of Dan will receive one portion of land; its boundary will run along the northern boundary of Israel by way of Hethlon and Lebo Hamath. Its boundary will go on to Hazar Enan and along the border with Damascus to the north and then on to Hamath. Dan's boundary will go from east all the way to the Great Sea.
\v 2 Adjoining the border of Dan, from the east side to the west, Asher will have one portion.
\v 3 Adjoining the border of Asher from the east side to the west, Naphtali will have one portion.
\v 2 Adjoining the border of Dan, from the east side to the west, Asher will have one portion.
\v 3 Adjoining the border of Asher from the east side to the west, Naphtali will have one portion.
\s5
\v 4 Adjoining the border of Naphtali from the east side to the west, Manasseh will have one portion.
\v 4 Adjoining the border of Naphtali from the east side to the west, Manasseh will have one portion.
\v 5 Adjoining the border of Manasseh from the east side to the west, Ephraim will have one portion.
\v 6 Adjoining the border of Ephraim from the east side to the west, Reuben will have one portion.
\v 7 Adjoining the border of Reuben from the east side to the west, Judah will have one portion.
@ -2913,7 +2913,7 @@
\v 23 As for the remaining tribes, their portions will also run from the eastern side to the west side. Benjamin will receive one portion.
\v 24 Adjoining the border of Benjamin from the east side to the west, Simeon will have one portion.
\v 25 Adjoining the border of Simeon from the east side to the west, Issachar will have one portion.
\v 26 Adjoining the border of Issachar from the east side to the west, Zebulun will have one portion.
\v 26 Adjoining the border of Issachar from the east side to the west, Zebulun will have one portion.
\s5
\v 27 To the south of Zebulun's boundary, running from the east side to the west side, will be the land of Gad—one portion.

10
27-DAN.usfm
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@ -4,7 +4,7 @@
\toc1 The Book of Daniel
\toc2 Daniel
\toc3 Dan
\mt Daniel
\mt Daniel
\s5
\c 1
@ -463,7 +463,7 @@
\v 26 I hereby make a decree that in all the dominion of my kingdom men tremble and fear before the God of Daniel,
\q for he is the living God and lives forever,
\q and his kingdom shall not be destroyed;
\q his dominion shall be to the end.
\q his dominion shall be to the end.
\q
\v 27 He makes us safe and rescues us,
\q and he does signs and wonders
@ -750,7 +750,7 @@
\s5
\v 3 A mighty king will rise up who will rule a very great kingdom, and he will act according to his desires.
\v 4 When he has risen up, his kingdom will be broken and divided to the four winds of heaven, but not to his own descendants, and not with his power when he had been ruling. For his kingdom will be uprooted for others besides his descendants.
\v 4 When he has risen up, his kingdom will be broken and divided to the four winds of heaven, but not to his own descendants, and not with his power when he had been ruling. For his kingdom will be uprooted for others besides his descendants.
\s5
\p
@ -769,7 +769,7 @@
\s5
\v 11 Then the king of the South will become very angry; he will go and fight against him, the king of the North. The king of the North will raise up a great army, but the army will be given into his hand.
\v 12 The army will be carried off, and the heart of the king of the South will be lifted up, and he will make tens of thousands to fall, but he will not be victorious.
\v 12 The army will be carried off, and the heart of the king of the South will be lifted up, and he will make tens of thousands to fall, but he will not be victorious.
\s5
\v 13 Then the king of the North will raise up another army, greater than the first. After some years, the king of the North will surely come with a great army supplied with much equipment.
@ -790,7 +790,7 @@
\p
\v 20 Then someone will rise up in his place who will make a tax collector pass through for the sake of the splendor of the kingdom. But in the next days he will be broken, but not in anger or in battle.
\v 21 In his place will rise up a despised person to whom the people will not have given the honor of royal power; he will come unexpectedly and will take over the kingdom by trickery.
\v 22 An army will be swept away like a flood from before him. Both that army and the leader of the covenant will be destroyed.
\v 22 An army will be swept away like a flood from before him. Both that army and the leader of the covenant will be destroyed.
\s5
\v 23 From the time an alliance is made with him, he will act deceitfully; with only a small number of people he will become strong.

4
28-HOS.usfm
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@ -4,7 +4,7 @@
\toc1 The Book of Hosea
\toc2 Hosea
\toc3 Hos
\mt Hosea
\mt Hosea
\s5
\c 1
@ -881,7 +881,7 @@
\q
\v 10 They will follow Yahweh;
\q and he will roar like a lion.
\q When he roars,
\q When he roars,
\q his children will come trembling from the west.
\q
\v 11 They will come trembling like a bird from Egypt,

2
32-JON.usfm
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@ -82,7 +82,7 @@
\v 7 When my soul fainted within me, I called Yahweh to mind;
\q then my prayer came to you, to your holy temple.
\q
\v 8 They give attention to meaningless gods
\v 8 They give attention to meaningless gods
\q while they forsake covenant faithfulness.
\s5

16
33-MIC.usfm
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@ -4,7 +4,7 @@
\toc1 The Book of Micah
\toc2 Micah
\toc3 Mic
\mt Micah
\mt Micah
\s5
\c 1
@ -352,7 +352,7 @@
\v 1 Now come together in battle ranks,
\q daughter of soldiers!
\q A siege has been set up against us!
\q With a rod they strike the judge of Israel
\q With a rod they strike the judge of Israel
\q on the cheek. \f + \ft Instead of \fqa come together in battle ranks \fqa* , some modern translations read \fqa cut yourselves \fqa* , referring to the pagan practice of cutting oneself while praying to idols. There are some modern translations that follow an ancient translation of the Hebrew text that reads \fqa build up your fortifications \fqa* . \f*
\s5
@ -385,7 +385,7 @@
\s5
\q
\v 6 They will shepherd the land of Assyria with the sword,
\q and the land of Nimrod in its entrances. \f + \ft The copies of the ancient Hebrew text have the phrase: \fqa in its entrances \fqa* , that is, in their gates. However, some modern translations suppose that a different Hebrew word was intended: \fqa with a drawn sword \fqa* . \f*
\q and the land of Nimrod in its entrances. \f + \ft The copies of the ancient Hebrew text have the phrase: \fqa in its entrances \fqa* , that is, in their gates. However, some modern translations suppose that a different Hebrew word was intended: \fqa with a drawn sword \fqa* . \f*
\q He will rescue us from the Assyrians,
\q when they come into our land,
\q when they march inside our borders.
@ -501,7 +501,7 @@
\s5
\q
\v 13 Therefore I will make you sick, striking you down,
\v 13 Therefore I will make you sick, striking you down,
\q making you desolate because of your sins.
\q
\v 14 You will eat but not be satisfied;
@ -515,10 +515,10 @@
\s5
\q
\v 16 The statutes made by Omri have been kept,
\q and all the deeds of the house of Ahab. \q You walk by their advice.
\q So I will make you, city, a ruin,
\q and you inhabitants an object of hissing,
\v 16 The statutes made by Omri have been kept,
\q and all the deeds of the house of Ahab. \q You walk by their advice.
\q So I will make you, city, a ruin,
\q and you inhabitants an object of hissing,
\q and you will bear the reproach of my people." \f + \ft The copies of the ancient Hebrew text have \fqa you will bear the reproach of my people \fqa* , but the ancient Greek translation of the Hebrew copies reads: \fqa you will bear the scorn of the nations \fqa* and some modern translations are following that reading. \f*
\s5

6
34-NAM.usfm
View File

@ -4,7 +4,7 @@
\toc1 The Book of Nahum
\toc2 Nahum
\toc3 Nam
\mt Nahum
\mt Nahum
\s5
\c 1
@ -43,7 +43,7 @@
\v 9 What are you people plotting against Yahweh?
\q He will make a full end to it; trouble will not rise up a second time.
\q
\v 10 Like tangled thorns and like the drink of drunkards,
\v 10 Like tangled thorns and like the drink of drunkards,
\q they will be consumed like dry stubble.
\q
\v 11 From you, Nineveh, has come out someone who plotted evil against Yahweh, a wicked counselor.
@ -159,7 +159,7 @@
\s5
\q
\v 8 Nineveh, are you better than Thebes, which was located on the Nile River, which had water around her,
\q whose rampart was the sea, and the sea was its wall?
\q whose rampart was the sea, and the sea was its wall?
\q
\v 9 Cush and Egypt were her strength, and there was no end to it;
\q Put and Libya were allies to her.

40
35-HAB.usfm
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@ -4,7 +4,7 @@
\toc1 The Book of Habakkuk
\toc2 Habakkuk
\toc3 Hab
\mt Habakkuk
\mt Habakkuk
\s5
\c 1
@ -68,24 +68,24 @@
\s5
\q
\v 15 He brings all of them up with a fishhook;
\v 15 He brings all of them up with a fishhook;
\q he drags men away in his fishnet;
\q he gathers them together in his dragnet;
\q so he rejoices and he is glad.
\q he gathers them together in his dragnet;
\q so he rejoices and he is glad.
\q
\v 16 Therefore he sacrifices to his net
\v 16 Therefore he sacrifices to his net
\q and burns incense to his dragnet,
\q for by his net he lives in luxury,
\q for by his net he lives in luxury,
\q and his food is the richest kind.
\q
\v 17 Will he therefore keep emptying his net,
\v 17 Will he therefore keep emptying his net,
\q and will he continually slaughter the nations without mercy?"
\s5
\c 2
\q
\v 1 I will stand at my guard post and station myself on the watchtower,
\q and I will watch carefully to see what he will say to me
\v 1 I will stand at my guard post and station myself on the watchtower,
\q and I will watch carefully to see what he will say to me
\q and how I should turn from my complaint. \f + \ft Instead of \fqa how I should turn from my complaint \fqa* , which is the reading of the copies of the Hebrew text, some modern translations have \fqa how I should answer when he replies to my complaint \fqa* or \fqa how I should answer when he rebukes me \fqa* . \f*
\s5
@ -137,7 +137,7 @@
\s5
\q
\v 15 'Woe to the one who forces his neighbors to drink—
\q you express your anger \f + \ft There is some question about whether the Hebrew should be translated as \fqa anger \fqa* or as \fqa wineskin \fqa* . \f* over and you make them drunk
\q you express your anger \f + \ft There is some question about whether the Hebrew should be translated as \fqa anger \fqa* or as \fqa wineskin \fqa* . \f* over and you make them drunk
\q in order to look at their nakedness.'
\q2
\v 16 You will be filled with shame instead of glory.
@ -172,16 +172,16 @@
\s5
\q
\v 3 God came from Teman, and the Holy One from Mount Paran.
\v 3 God came from Teman, and the Holy One from Mount Paran.
\qs Selah\qs*
\q His glory covered the heavens, and the earth was full of his praise.
\s5
\q
\v 4 With brightness like the light, two-pronged rays flash from his hand;
\v 4 With brightness like the light, two-pronged rays flash from his hand;
\q and there he hid his power.
\q
\v 5 Deadly disease went before him,
\v 5 Deadly disease went before him,
\q and the plague came out at his feet.
\s5
@ -200,7 +200,7 @@
\s5
\q
\v 9 You have brought out your bow without a cover; you put arrows to your bow!
\v 9 You have brought out your bow without a cover; you put arrows to your bow!
\qs Selah\qs*
\q You divided the earth with rivers.
\q
@ -211,7 +211,7 @@
\s5
\q
\v 11 The sun and moon stood still in their high places
\q at the flash of your arrows as they fly,
\q at the flash of your arrows as they fly,
\q at the lightning of your flashing spear.
\q
\v 12 You have marched over the earth with indignation. In wrath you have threshed the nations.
@ -219,7 +219,7 @@
\s5
\q
\v 13 You went out for the salvation of your people, for the salvation of your anointed one.
\q You shatter the head of the house of the wicked to lay bare from the base up to the neck.
\q You shatter the head of the house of the wicked to lay bare from the base up to the neck.
\qs Selah\qs*
\s5
@ -237,16 +237,16 @@
\s5
\q
\v 17 Though the fig tree does not bud
\v 17 Though the fig tree does not bud
\q2 and there is no produce from the vines;
\q2 and though the produce of the olive tree disappoints
\q2 and though the produce of the olive tree disappoints
\q2 and the fields produce no food;
\q2 and though the flock is cut off from the fold
\q2 and though the flock is cut off from the fold
\q2 and there are no cattle in the stalls, this is what I will do.
\s5
\q
\v 18 Still, I will rejoice in Yahweh.
\v 18 Still, I will rejoice in Yahweh.
\q2 I will be joyful because of the God of my salvation.
\q
\v 19 The Lord Yahweh is my strength

8
36-ZEP.usfm
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@ -140,7 +140,7 @@
\v 15 This is the joyful city that lived without fear,
\q that said in her heart, "I am, and nothing is my equal."
\q How she has become a horror, a place for beasts to lie down in.
\q Everyone that passes by her will hiss and shake his fist at her.
\q Everyone that passes by her will hiss and shake his fist at her.
\s5
\c 3
@ -188,9 +188,9 @@
\q
\v 10 From beyond the river of Cush my worshipers—my scattered people—will bring offerings due me.
\q
\v 11 In that day you will not be put to shame for all your deeds by which you rebelled against me,
\q since at that time I will remove from among you those who boasted in your pride,
\q and because you will no longer act arrogantly on my holy mountain.
\v 11 In that day you will not be put to shame for all your deeds by which you rebelled against me,
\q since at that time I will remove from among you those who boasted in your pride,
\q and because you will no longer act arrogantly on my holy mountain.
\s5
\q

2
37-HAG.usfm
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@ -34,7 +34,7 @@
\q then I will take pleasure in it, and I will be glorified!—says Yahweh."
\q
\v 9 "You looked for much, but behold! you have brought little home, for I blew it away!
\q Why?" declares Yahweh of hosts.
\q Why?" declares Yahweh of hosts.
\q "Because my house lies in ruins, while every one of you runs to his own house.
\s5

32
38-ZEC.usfm
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@ -246,12 +246,12 @@
\v 4 So the word of Yahweh of hosts came to me, saying,
\q
\v 5 "Speak to all the people of the land and to the priests and say, 'When you fasted and mourned in the fifth and in the seventh month for these seventy years, were you truly fasting for me?
\v 6 When you ate and drank, did you not eat and drink for yourselves?
\v 6 When you ate and drank, did you not eat and drink for yourselves?
\v 7 Were these not the same words that Yahweh proclaimed by the hand of the former prophets, when Jerusalem and the surrounding cities were inhabited and prosperous, and the Negev and the lowlands to the west were inhabited?'"
\s5
\v 8 The word of Yahweh came to Zechariah, saying,
\v 9 "Yahweh of hosts says this, 'Judge with true justice, covenant faithfulness, and mercy. Let each man do this for his brother.
\v 8 The word of Yahweh came to Zechariah, saying,
\v 9 "Yahweh of hosts says this, 'Judge with true justice, covenant faithfulness, and mercy. Let each man do this for his brother.
\v 10 About the widow and orphan, the foreigner, and the poor person—do not oppress them, and let none of you plot any harm against another in your heart.'
\s5
@ -323,12 +323,12 @@
\q So I will rescue you and you will be a blessing.
\q Do not be afraid; let your hands be strong!
\q
\v 14 For Yahweh of hosts says this:
\v 14 For Yahweh of hosts says this:
\q Just as I planned to do harm to you when your ancestors provoked my anger—
\q says Yahweh of hosts—and did not relent,
\q
\v 15 so also I will plan in these days
\q to do good again to Jerusalem and the house of Judah!
\v 15 so also I will plan in these days
\q to do good again to Jerusalem and the house of Judah!
\q Do not fear!
\s5
@ -337,20 +337,20 @@
\s5
\p
\v 18 Then the word of Yahweh of hosts came to me, saying,
\v 18 Then the word of Yahweh of hosts came to me, saying,
\q
\v 19 "Yahweh of hosts says this: The fasts of the fourth month,
\q the fifth month, the seventh month, and the tenth month
\q will become times of joy, gladness, and happy festivals for the house of Judah!
\v 19 "Yahweh of hosts says this: The fasts of the fourth month,
\q the fifth month, the seventh month, and the tenth month
\q will become times of joy, gladness, and happy festivals for the house of Judah!
\q Therefore love truth and peace!
\s5
\q
\v 20 Yahweh of hosts says this: People will come again,
\v 20 Yahweh of hosts says this: People will come again,
\q even those who are living in many different cities.
\q
\v 21 The inhabitants of one city will go to another city and say,
\q 'Let us quickly go to beg before the face of Yahweh
\v 21 The inhabitants of one city will go to another city and say,
\q 'Let us quickly go to beg before the face of Yahweh
\q and to seek Yahweh of hosts! We ourselves are also going.'
\q
\v 22 Many people and mighty nations will come to seek Yahweh of hosts in Jerusalem
@ -390,8 +390,8 @@
\q He is righteous and victorious.
\q He is humble and is riding on a donkey, on the colt of a donkey.
\q
\v 10 Then I will cut off the chariot from Ephraim and the horse from Jerusalem,
\q and the bow will be cut off from battle; for he will speak peace to the nations,
\v 10 Then I will cut off the chariot from Ephraim and the horse from Jerusalem,
\q and the bow will be cut off from battle; for he will speak peace to the nations,
\q and his dominion will be from sea to sea, and from the River to the ends of the earth!
\s5
@ -498,7 +498,7 @@
\v 3 On that day, I will make Jerusalem a burdensome stone for all the peoples. Anyone trying to carry that stone will hurt himself very much, and all the nations of the earth will gather against that city.
\s5
\v 4 On that day—this is Yahweh's declaration—I will strike every horse with confusion and its rider with madness. Over the house of Judah I will open my eyes, but every horse of the peoples I will strike with blindness.
\v 4 On that day—this is Yahweh's declaration—I will strike every horse with confusion and its rider with madness. Over the house of Judah I will open my eyes, but every horse of the peoples I will strike with blindness.
\v 5 Then the chiefs of Judah will say in their hearts, 'The inhabitants of Jerusalem are our strength because of Yahweh of hosts, their God.'
\s5

2
39-MAL.usfm
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@ -4,7 +4,7 @@
\toc1 The Book of Malachi
\toc2 Malachi
\toc3 Mal
\mt Malachi
\mt Malachi
\s5
\c 1

62
41-MAT.usfm
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@ -501,7 +501,7 @@
\s5
\p
\v 5 When he was coming into Capernaum, a centurion came to him, begging him
\v 5 When he was coming into Capernaum, a centurion came to him, begging him
\v 6 and saying, "Lord, my servant lies at home paralyzed and in terrible agony."
\p
\v 7 Then Jesus said to him, "I will come and heal him."
@ -632,7 +632,7 @@
\p
\v 27 As Jesus passed by from there, two blind men followed him. They kept shouting and saying, "Have mercy on us, Son of David!"
\p
\v 28 When Jesus had come into the house, the blind men came to him. Jesus said to them, "Do you believe that I can do this?"
\v 28 When Jesus had come into the house, the blind men came to him. Jesus said to them, "Do you believe that I can do this?"
\p They said to him, "Yes, Lord."
\s5
@ -987,7 +987,7 @@
\s5
\v 27 The servants of the landowner came and said to him, 'Sir, did you not sow good seed in your field? How does it now have weeds?'
\p
\v 28 "He said to them, 'An enemy has done this.'
\v 28 "He said to them, 'An enemy has done this.'
\p "The servants said to him, 'So do you want us to go and pull them out?'
\s5
@ -1005,7 +1005,7 @@
\s5
\p
\v 34 All these things Jesus said to the crowds in parables; and he said nothing to them without a parable.
\v 34 All these things Jesus said to the crowds in parables; and he said nothing to them without a parable.
\v 35 This was in order that what had been said through the prophet might be fulfilled, when he said,
\q "I will open my mouth in parables.
\q I will say things that were hidden from the foundation of the world."
@ -1041,7 +1041,7 @@
\s5
\p
\v 51 "Have you understood all these things?"
\v 51 "Have you understood all these things?"
\p The disciples said to him, "Yes."
\p
\v 52 Then Jesus said to them, "Therefore every scribe who has become a disciple to the kingdom of heaven is like a man who is the owner of a house, who draws out old and new things from his treasure."
@ -1054,7 +1054,7 @@
\v 56 Are not all his sisters with us? Where did he get all these things?"
\s5
\v 57 They were offended by him.
\v 57 They were offended by him.
\p But Jesus said to them, "A prophet is not without honor except in his own country and in his own family."
\v 58 He did not do many miracles there because of their unbelief.
@ -1121,7 +1121,7 @@
\p
\v 28 Peter answered him and said, "Lord, if it is you, command me to come to you on the water."
\p
\v 29 Jesus said, "Come."
\v 29 Jesus said, "Come."
\p So Peter got out from the boat and walked on the water to go to Jesus.
\v 30 But when Peter saw the strong wind, he became afraid. As he began to sink, he cried out and said, "Lord, save me!"
@ -1218,7 +1218,7 @@
\p
\v 33 The disciples said to him, "Where can we get enough loaves of bread in such a deserted place to satisfy so large a crowd?"
\p
\v 34 Jesus said to them, "How many loaves do you have?"
\v 34 Jesus said to them, "How many loaves do you have?"
\p They said, "Seven, and a few small fish."
\v 35 Then Jesus commanded the crowd to sit down on the ground.
@ -1348,7 +1348,7 @@
\p
\v 24 When they had come to Capernaum, the men who collected the two-drachma tax came to Peter and said, "Does not your teacher pay the two-drachma tax?"
\p
\v 25 He said, "Yes."
\v 25 He said, "Yes."
\p When Peter came into the house, Jesus spoke to him first and said, "What do you think, Simon? From whom do the kings of the earth collect tolls or taxes? From their sons or from others?"
\s5
@ -1477,7 +1477,7 @@
\s5
\p
\v 18 The man said to him, "Which commandments?"
\v 18 The man said to him, "Which commandments?"
\p Jesus said, "Do not kill, do not commit adultery, do not steal, do not bear false witness,
\v 19 honor your father and your mother, and love your neighbor as yourself."
@ -1523,7 +1523,7 @@
\v 5 Again he went out about the sixth hour and again the ninth hour, and did the same.
\v 6 Once more about the eleventh hour he went out and found others standing idle. He said to them, 'Why do you stand here idle all the day long?'
\p
\v 7 "They said to him, 'Because no one has hired us.'
\v 7 "They said to him, 'Because no one has hired us.'
\p "He said to them, 'You also go into the vineyard.'
\s5
@ -1554,12 +1554,12 @@
\s5
\p
\v 20 Then the mother of the sons of Zebedee came to Jesus with her sons. She bowed down before him and asked for something from him.
\v 21 Jesus said to her, "What do you wish?"
\v 21 Jesus said to her, "What do you wish?"
\p She said to him, "Command that these my two sons may sit, one at your right hand and one at your left hand, in your kingdom."
\s5
\p
\v 22 But Jesus answered and said, "You do not know what you are asking. Are you able to drink the cup that I am about to drink?"
\v 22 But Jesus answered and said, "You do not know what you are asking. Are you able to drink the cup that I am about to drink?"
\p They said to him, "We are able."
\p
\v 23 He said to them, "My cup you will indeed drink. But to sit at my right hand and at my left hand is not mine to give, but it is for those for whom it has been prepared by my Father."
@ -1608,7 +1608,7 @@
\v 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them in the road.
\s5
\v 9 Then the crowds that went before Jesus and those that followed him were shouting,
\v 9 Then the crowds that went before Jesus and those that followed him were shouting,
\q "Hosanna to the son of David!
\q Blessed is the one who comes in the name of the Lord!
\q Hosanna in the highest!"
@ -1628,7 +1628,7 @@
\s5
\v 15 But when the chief priests and the scribes saw the marvelous things that he did, and when they heard the children shouting in the temple and saying, "Hosanna to the Son of David," they became very angry.
\p
\v 16 They said to him, "Do you hear what they are saying?"
\v 16 They said to him, "Do you hear what they are saying?"
\p Jesus said to them, "Yes! But have you never read, 'Out of the mouths of little children and nursing infants you have prepared praise'?"
\p
\v 17 Then Jesus left them and went out of the city to Bethany and spent the night there.
@ -1652,10 +1652,10 @@
\v 24 Jesus answered and said to them, "I also will ask you one question. If you tell me, I will tell you by what authority I do these things.
\s5
\v 25 The baptism of John—from where did it come? From heaven or from men?"
\v 25 The baptism of John—from where did it come? From heaven or from men?"
\p They discussed among themselves, saying, "If we say, 'From heaven,' he will say to us, 'Why then did you not believe him?'
\v 26 But if we say, 'From men,' we fear the crowd, because they all view John as a prophet."
\v 27 Then they answered Jesus and said, "We do not know."
\v 27 Then they answered Jesus and said, "We do not know."
\p He also said to them, "Neither will I tell you by what authority I do these things.
\s5
@ -1666,8 +1666,8 @@
\v 30 "Then the man went to the second son and said the same thing. He answered and said, 'I will go, sir,' but he did not go.
\s5
\v 31 Which of the two sons did his father's will?"
\p They said, "The first one."
\v 31 Which of the two sons did his father's will?"
\p They said, "The first one."
\p Jesus said to them, "Truly I say to you, the tax collectors and the prostitutes will enter the kingdom of God before you do.
\v 32 For John came to you in the way of righteousness, but you did not believe him. But the tax collectors and the prostitutes believed him. But you, even when you saw this, you did not repent afterward and believe him.
@ -1750,7 +1750,7 @@
\s5
\v 20 Jesus said to them, "Whose image and name are these?"
\p
\v 21 They said to him, "Caesar's."
\v 21 They said to him, "Caesar's."
\p Then Jesus said to them, "Then give to Caesar the things that are Caesar's, and to God the things that are God's."
\v 22 When they heard it, they marveled. Then they left him and went away.
@ -1793,7 +1793,7 @@
\s5
\p
\v 41 Now while the Pharisees were still gathered together, Jesus asked them a question.
\v 42 He said, "What do you think about the Christ? Whose son is he?"
\v 42 He said, "What do you think about the Christ? Whose son is he?"
\p They said to him, "The son of David."
\s5
@ -2134,7 +2134,7 @@
\v 23 He answered, "The one who dips his hand with me in the dish is the one who will betray me.
\v 24 The Son of Man will go, just as it is written about him. But woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born."
\p
\v 25 Judas, who would betray him said, "Is it I, Rabbi?"
\v 25 Judas, who would betray him said, "Is it I, Rabbi?"
\p He said to him, "You have said it yourself."
\s5
@ -2224,7 +2224,7 @@
\s5
\p
\v 65 Then the high priest tore his clothes and said, "He has spoken blasphemy! Why do we still need witnesses? Look, now you have heard the blasphemy.
\v 66 What do you think?"
\v 66 What do you think?"
\p They answered and said, "He is worthy of death."
\s5
@ -2260,7 +2260,7 @@
\s5
\p
\v 3 Then when Judas, who had betrayed him, saw that Jesus had been condemned, he repented and returned the thirty pieces of silver to the chief priests and elders,
\v 4 and said, "I have sinned by betraying innocent blood."
\v 4 and said, "I have sinned by betraying innocent blood."
\p But they said, "What is that to us? See to that yourself."
\v 5 Then he threw down the pieces of silver in the temple, and departed, and went out and hanged himself.
@ -2275,7 +2275,7 @@
\s5
\p
\v 11 Now Jesus stood before the governor, and the governor asked him, "Are you the King of the Jews?"
\v 11 Now Jesus stood before the governor, and the governor asked him, "Are you the King of the Jews?"
\p Jesus answered him, "You say so."
\p
\v 12 But when he was accused by the chief priests and elders, he answered nothing.
@ -2295,15 +2295,15 @@
\s5
\p
\v 20 Now the chief priests and the elders persuaded the crowd to ask for Barabbas, and have Jesus killed.
\v 21 The governor asked them, "Which of the two do you want me to release to you?"
\v 21 The governor asked them, "Which of the two do you want me to release to you?"
\p They said, "Barabbas."
\p
\v 22 Pilate said to them, "What should I do with Jesus who is called Christ?"
\v 22 Pilate said to them, "What should I do with Jesus who is called Christ?"
\p They all answered, "Crucify him."
\s5
\p
\v 23 Then he said, "Why, what evil has he done?"
\v 23 Then he said, "Why, what evil has he done?"
\p But they cried out even louder, "Crucify him."
\p
\v 24 So when Pilate saw that he was gaining nothing, but instead a riot was starting, he took water, washed his hands in front of the crowd, and said, "I am innocent of the blood of this man. You see to it."
@ -2346,7 +2346,7 @@
\s5
\v 43 He trusts in God, let God rescue him now, if God consents to release him. For he even said, 'I am the Son of God.'"
\v 44 In the same way the robbers who were crucified with him also insulted him.
\v 44 In the same way the robbers who were crucified with him also insulted him.
\s5
\p
@ -2359,7 +2359,7 @@
\p
\v 48 Immediately one of them ran and took a sponge, filled it with sour wine, put it on a reed staff, and gave it to him to drink.
\v 49 The rest of them said, "Leave him alone. Let us see whether Elijah comes to save him."
\v 50 Then Jesus cried out again with a loud voice and gave up his spirit.
\v 50 Then Jesus cried out again with a loud voice and gave up his spirit.
\s5
\p
@ -2369,7 +2369,7 @@
\s5
\v 54 Now when the centurion and those who were watching Jesus saw the earthquake and the things that had happened, they became very afraid and said, "Truly this was the Son of God."
\v 55 Many women who had followed Jesus from Galilee to care for him were there looking on from a distance.
\v 55 Many women who had followed Jesus from Galilee to care for him were there looking on from a distance.
\v 56 Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
\s5

46
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@ -195,7 +195,7 @@
\s5
\p
\v 7 Then Jesus, with his disciples, went to the sea, and a great crowd of people followed from Galilee and from Judea
\v 8 and from Jerusalem and from Idumea and beyond the Jordan and around Tyre and Sidon. When they heard about the things he was doing, a great crowd came to him.
\v 8 and from Jerusalem and from Idumea and beyond the Jordan and around Tyre and Sidon. When they heard about the things he was doing, a great crowd came to him.
\s5
\v 9 He told his disciples to have a small boat ready for him because of the crowd, so that they would not press against him.
@ -255,10 +255,10 @@
\c 4
\p
\v 1 Again he began to teach beside the sea, and a large crowd gathered around him. He stepped into a boat that was on the sea, and he sat down in it. The whole crowd was on the shore beside the sea.
\v 2 He taught them many things in parables, and in his teaching, this is what he said to them.
\v 2 He taught them many things in parables, and in his teaching, this is what he said to them.
\s5
\v 3 "Listen! A farmer went out to sow his seed.
\v 3 "Listen! A farmer went out to sow his seed.
\v 4 As he sowed, some seed fell on the road, and the birds came and devoured it.
\v 5 Other seed fell on the rocky ground, where it did not have much soil. Immediately it sprang up, because it did not have deep soil.
@ -326,7 +326,7 @@
\s5
\p
\v 35 On that day, when evening had come, he said to them, "Let us go over to the other side."
\v 36 So they left the crowd, taking Jesus with them, just as he was, in the boat. There were other boats going along with him.
\v 36 So they left the crowd, taking Jesus with them, just as he was, in the boat. There were other boats going along with him.
\v 37 Just then a violent windstorm arose, and the waves were breaking into the boat so that the boat was almost full of water.
\s5
@ -359,7 +359,7 @@
\s5
\p
\v 9 He asked him, "What is your name?"
\v 9 He asked him, "What is your name?"
\p He answered him, "My name is Legion, for we are many."
\v 10 He begged him again and again not to send them out of the region.
@ -427,7 +427,7 @@
\s5
\v 41 He took the hand of the child and said to her, "Talitha, koum!" which is translated, "Little girl, I say to you, get up."
\v 42 Immediately the child got up and walked (for she was twelve years of age). They were immediately astonished with overwhelming amazement.
\v 42 Immediately the child got up and walked (for she was twelve years of age). They were immediately astonished with overwhelming amazement.
\v 43 He strictly ordered them that no one should know about this. Then he told them to give her something to eat.
\s5
@ -481,7 +481,7 @@
\s5
\v 23 He swore to her saying, "Whatever you ask of me, I will give you, up to half of my kingdom."
\p
\v 24 She went out and said to her mother, "What should I ask him for?"
\v 24 She went out and said to her mother, "What should I ask him for?"
\p She said, "The head of John the Baptist."
\p
\v 25 She immediately hurried back to the king, and she asked, saying, "I want you to give me, right now, the head of John the Baptist on a wooden platter."
@ -509,10 +509,10 @@
\s5
\p
\v 37 But he answered and said to them, "You give them something to eat."
\v 37 But he answered and said to them, "You give them something to eat."
\p They said to him, "Can we go and buy two hundred denarii worth of bread and give it to them to eat?"
\p
\v 38 He said to them, "How many loaves do you have? Go and see."
\v 38 He said to them, "How many loaves do you have? Go and see."
\p When they found out, they said, "Five loaves and two fish."
\s5
@ -640,7 +640,7 @@
\s5
\p
\v 5 He asked them, "How many loaves do you have?"
\v 5 He asked them, "How many loaves do you have?"
\p They said, "Seven."
\v 6 He commanded the crowd to sit down on the ground. He took the seven loaves, gave thanks, and broke them. He gave them to his disciples to set before them, and they set them before the crowd.
@ -669,12 +669,12 @@
\s5
\v 18 You have eyes, do you not see? You have ears, do you not hear? Do you not remember?
\v 19 When I broke the five loaves among the five thousand, how many baskets full of broken pieces of bread did you take up?"
\v 19 When I broke the five loaves among the five thousand, how many baskets full of broken pieces of bread did you take up?"
\p They said to him, "Twelve."
\s5
\p
\v 20 "When I broke the seven loaves among the four thousand, how many basketfuls of broken pieces of bread did you take up?"
\v 20 "When I broke the seven loaves among the four thousand, how many basketfuls of broken pieces of bread did you take up?"
\p They said to him, "Seven."
\p
\v 21 He said, "Do you not yet understand?"
@ -699,7 +699,7 @@
\s5
\p
\v 29 He asked them, "But who do you say that I am?"
\v 29 He asked them, "But who do you say that I am?"
\p Peter said to him, "You are the Christ."
\v 30 Jesus warned them not to tell anyone about him.
@ -764,7 +764,7 @@
\s5
\v 20 They brought the boy to him. When the spirit saw Jesus, it immediately threw him into a convulsion. The boy fell on the ground and foamed at the mouth.
\v 21 Jesus asked his father, "For how much time has he been like this?"
\v 21 Jesus asked his father, "For how much time has he been like this?"
\p The father said, "Since childhood.
\v 22 It has often thrown him into the fire or into the waters and tried to destroy him. If you are able to do anything, have pity on us and help us."
@ -815,7 +815,7 @@
\s5
\v 42 Whoever causes one of these little ones who believes in me to stumble, it would be better for him to have a large millstone tied around his neck and be thrown into the sea.
\v 43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed than to have two hands and to go into hell, into the unquenchable fire.
\v 43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed than to have two hands and to go into hell, into the unquenchable fire.
\v 44 \f + \ft The best ancient copies do not have this phrase, and verse 44 is not included in the ULB, \fqa where their worm does not die, and the fire is not put out. \fqa* This phrase does appear in verse 48. \f*
\s5
@ -918,7 +918,7 @@
\p
\v 38 But Jesus replied to them, "You do not know what you are asking. Are you able to drink the cup which I will drink or endure the baptism with which I will be baptized?"
\p
\v 39 They said to him, "We are able."
\v 39 They said to him, "We are able."
\p Jesus said to them, "The cup that I will drink, you will drink, and with the baptism with which I am baptized, you also will be baptized.
\v 40 But who is to sit at my right hand or at my left hand is not mine to give, but it is for those for whom it has been prepared."
@ -945,7 +945,7 @@
\s5
\p
\v 51 Jesus answered him and said, "What do you want me to do for you?"
\v 51 Jesus answered him and said, "What do you want me to do for you?"
\p The blind man said, "Rabbi, I want to receive my sight."
\p
\v 52 Then Jesus said to him, "Go. Your faith has healed you." Immediately he could see again, and he followed him on the road.
@ -1022,7 +1022,7 @@
\s5
\v 31 They discussed between themselves and argued and said, "If we say, 'From heaven,' he will say, 'Why then did you not believe him?'
\v 32 But if we say, 'From men,' ... ." They were afraid of the people, for everyone was convinced that John was a prophet.
\v 33 Then they answered Jesus and said, "We do not know."
\v 33 Then they answered Jesus and said, "We do not know."
\p Then Jesus said to them, "Neither will I tell you by what authority I do these things."
\s5
@ -1064,7 +1064,7 @@
\v 15 But Jesus knew their hypocrisy and said to them, "Why do you test me? Bring me a denarius so I can look at it."
\s5
\v 16 They brought one to Jesus. He said to them, "Whose likeness and inscription is this?"
\v 16 They brought one to Jesus. He said to them, "Whose likeness and inscription is this?"
\p They said, "Caesar's."
\p
\v 17 Jesus said, "Give to Caesar the things that are Caesar's, and to God the things that are God's." They marveled at him.
@ -1318,7 +1318,7 @@
\s5
\p
\v 51 A young man, wearing only a linen garment that was wrapped around him, was following Jesus. When the men seized him
\v 51 A young man, wearing only a linen garment that was wrapped around him, was following Jesus. When the men seized him
\v 52 he left the linen garment and ran away naked.
\s5
@ -1376,7 +1376,7 @@
\c 15
\p
\v 1 Early in the morning, the chief priests met together with the elders and scribes and the entire Jewish council. Then they bound Jesus and led him away. They handed him over to Pilate.
\v 2 Pilate asked him, "Are you the King of the Jews?"
\v 2 Pilate asked him, "Are you the King of the Jews?"
\p He answered him, "You say so."
\v 3 The chief priests were accusing him of many things.
@ -1403,7 +1403,7 @@
\s5
\p
\v 14 Pilate said to them, "What evil has he done?"
\v 14 Pilate said to them, "What evil has he done?"
\p But they shouted more and more, "Crucify him."
\v 15 Pilate wanted to satisfy the crowd, so he released Barabbas to them. He scourged Jesus and then handed him over to be crucified.
@ -1428,7 +1428,7 @@
\v 25 It was the third hour when they crucified him.
\v 26 On a sign they wrote the charge against him, "The king of the Jews."
\v 27 With him they crucified two robbers, one on the right of him and one on his left.
\v 28 \f + \ft The best ancient copies do not have Mark 15:28, \fqa The scripture was fulfilled that says, 'He was counted with the lawless ones,'
\v 28 \f + \ft The best ancient copies do not have Mark 15:28, \fqa The scripture was fulfilled that says, 'He was counted with the lawless ones,'
\s5
\v 29 Those who passed by reviled him, shaking their heads and saying, "Aha! You who would destroy the temple and rebuild it in three days,

84
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@ -9,7 +9,7 @@
\s5
\c 1
\p
\v 1 Many have taken on the work of putting together an account of the things that have been fulfilled among us,
\v 1 Many have taken on the work of putting together an account of the things that have been fulfilled among us,
\v 2 just as they were passed down to us by those who from the first were eyewitnesses and servants of the word.
\v 3 So it seemed good to me also, because I have accurately investigated everything from the beginning, to write an orderly account for you, most excellent Theophilus,
\v 4 so that you might know the certainty of the things you have been taught.
@ -101,7 +101,7 @@
\s5
\q
\v 48 For he has looked at the low condition of his female servant.
\v 48 For he has looked at the low condition of his female servant.
\q For see, from now on all generations will call me blessed.
\q
\v 49 For he who is mighty has done great things for me,
@ -160,7 +160,7 @@
\s5
\q
\v 69 He has raised up a horn of salvation for us
\v 69 He has raised up a horn of salvation for us
\q in the house of his servant David
\q
\v 70 (as he spoke by the mouth of his holy prophets from long ago),
@ -170,7 +170,7 @@
\s5
\q
\v 72 He will do this to show mercy to our fathers
\v 72 He will do this to show mercy to our fathers
\q and to remember his holy covenant,
\q
\v 73 the oath that he spoke to Abraham our father.
@ -182,7 +182,7 @@
\s5
\q
\v 76 Yes, and you, child, will be called a prophet of the Most High,
\v 76 Yes, and you, child, will be called a prophet of the Most High,
\q for you will go before the face of the Lord to prepare his paths,
\q to prepare people for his coming,
\q
@ -191,7 +191,7 @@
\s5
\q
\v 78 This will happen because of the tender mercy of our God,
\v 78 This will happen because of the tender mercy of our God,
\q because of which the sunrise from on high will come to help us,
\q
\v 79 to shine on those who sit in darkness and in the shadow of death.
@ -230,7 +230,7 @@
\v 13 Suddenly there was together with the angel a great multitude from heaven, praising God and saying,
\q1
\p
\v 14 "Glory to God in the highest, \q1 and may there be peace on earth \q1 among people with whom he is pleased." \f + \ft Some ancient Greek copies have different spellings that suggest two possible meanings of the last phrase of verse 14, the second being preferred. The suggestions are: \fqa good will toward people \fqa* or \fqa among people with whom he (God) is pleased \fqa* . \f*
\v 14 "Glory to God in the highest, \q1 and may there be peace on earth \q1 among people with whom he is pleased." \f + \ft Some ancient Greek copies have different spellings that suggest two possible meanings of the last phrase of verse 14, the second being preferred. The suggestions are: \fqa good will toward people \fqa* or \fqa among people with whom he (God) is pleased \fqa* . \f*
\s5
\p
@ -358,7 +358,7 @@
\s5
\p
\v 14 Some soldiers also asked him, saying, "What about us? What must we do?"
\v 14 Some soldiers also asked him, saying, "What about us? What must we do?"
\p He said to them, "Do not take money from anyone by force, and do not accuse anyone falsely. Be content with your wages."
\s5
@ -544,7 +544,7 @@
\s5
\v 8 But Simon Peter, when he saw it, fell down at Jesus's knees, saying, "Depart from me, for I am a sinful man, Lord."
\v 9 For he was amazed, and all who were with him, at the catch of fish which they had taken.
\v 10 This included James and John, sons of Zebedee, who were partners with Simon.
\v 10 This included James and John, sons of Zebedee, who were partners with Simon.
\p Jesus said to Simon, "Do not be afraid, because from now on you will catch men."
\v 11 When they had brought their boats to land, they left everything and followed him.
@ -774,8 +774,8 @@
\v 26 But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet.
\s5
\v 27 This is he of whom it is written,
\q 'See, I am sending my messenger before your face,
\v 27 This is he of whom it is written,
\q 'See, I am sending my messenger before your face,
\q2 who will prepare your way before you.'
\m
\v 28 I say to you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he is."
@ -802,7 +802,7 @@
\s5
\v 39 When the Pharisee who had invited Jesus saw this, he thought to himself, saying, "If this man were a prophet, then he would know who and what type of woman is touching him, that she is a sinner."
\p
\v 40 Jesus responded and said to him, "Simon, I have something to say to you."
\v 40 Jesus responded and said to him, "Simon, I have something to say to you."
\p He said, "Say it, Teacher!"
\s5
@ -810,7 +810,7 @@
\v 41 Jesus said, "A certain moneylender had two debtors. The one owed five hundred denarii, and the other fifty.
\v 42 When they could not pay him, he forgave them both. Therefore, which of them will love him more?"
\p
\v 43 Simon answered him and said, "I suppose the one whom he forgave the most."
\v 43 Simon answered him and said, "I suppose the one whom he forgave the most."
\p Jesus said to him, "You have judged correctly."
\s5
@ -843,7 +843,7 @@
\s5
\v 7 Some fell among thorns, and the thorns grew up together with the seed and choked it.
\v 8 But some fell on good soil and produced a crop that was a hundred times greater." After Jesus had said these things, he called out, "Whoever has ears to hear, let him hear."
\v 8 But some fell on good soil and produced a crop that was a hundred times greater." After Jesus had said these things, he called out, "Whoever has ears to hear, let him hear."
\s5
\p
@ -877,9 +877,9 @@
\v 23 But as they sailed he fell asleep. A terrible windstorm came down on the lake, and their boat was filling with water, and they were in danger.
\s5
\v 24 Then Jesus's disciples came over to him and woke him up, saying, "Master! Master! We are about to die!"
\v 24 Then Jesus's disciples came over to him and woke him up, saying, "Master! Master! We are about to die!"
\p He awoke and rebuked the wind and the raging of the water, and they ceased, and there was a calm.
\v 25 Then he said to them, "Where is your faith?"
\v 25 Then he said to them, "Where is your faith?"
\p But they were afraid and amazed, and they asked one another, "Who then is this, that he commands even the winds and the water, and they obey him?"
\s5
@ -893,7 +893,7 @@
\s5
\p
\v 30 Then Jesus asked him, "What is your name?"
\v 30 Then Jesus asked him, "What is your name?"
\p He said, "Legion," for many demons had entered into him.
\v 31 They kept begging him not to command them to go away into the abyss.
@ -926,7 +926,7 @@
\v 44 She came behind Jesus and touched the edge of his coat, and immediately her bleeding stopped.
\s5
\v 45 Jesus said, "Who was it who touched me?"
\v 45 Jesus said, "Who was it who touched me?"
\p When all denied it, Peter said, "Master, the crowds of people are all around you and they are pressing in against you."
\p
\v 46 But Jesus said, "Someone did touch me, for I know that power has gone out from me."
@ -979,7 +979,7 @@
\s5
\v 12 Now the day was about to come to an end, and the twelve came to him and said, "Send the crowd away that they may go into the surrounding villages and countryside to find lodging and food, because we are here in an isolated place."
\p
\v 13 But he said to them, "You give them something to eat."
\v 13 But he said to them, "You give them something to eat."
\p They said, "We have no more than five loaves of bread and two fish—unless we go and buy food for all these people."
\p
\v 14 (There were about five thousand men.) He said to his disciples, "Have them sit down in groups of about fifty each."
@ -997,7 +997,7 @@
\s5
\p
\v 20 Then he said to them, "But who do you say that I am?"
\v 20 Then he said to them, "But who do you say that I am?"
\p Peter answered, "The Christ of God."
\p
\v 21 But he warned and instructed them to tell this to no one,
@ -1076,7 +1076,7 @@
\v 58 Jesus said to him, "Foxes have holes, and birds in the sky have nests, but the Son of Man has nowhere to lay his head."
\s5
\v 59 Then he said to another, "Follow me."
\v 59 Then he said to another, "Follow me."
\p But he said, "Lord, first let me go and bury my father."
\p
\v 60 But he said to him, "Leave the dead to bury their own dead. But as for you, go and proclaim far and wide the kingdom of God."
@ -1165,7 +1165,7 @@
\s5
\v 36 Which of these three do you think was a neighbor to him who fell among the robbers?"
\p
\v 37 He said, "The one who showed mercy to him."
\v 37 He said, "The one who showed mercy to him."
\p Jesus said to him, "Go and do the same."
\s5
@ -1297,7 +1297,7 @@
\v 51 from Abel's blood to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I say to you, this generation will be held responsible.
\s5
\v 52 Woe to you experts in the law, because you have taken away the key of knowledge; you do not enter in yourselves, and you hinder those who are entering."
\v 52 Woe to you experts in the law, because you have taken away the key of knowledge; you do not enter in yourselves, and you hinder those who are entering."
\s5
\p
@ -1476,12 +1476,12 @@
\s5
\p
\v 22 Then Jesus traveled through the towns and villages, teaching and making his way toward Jerusalem.
\v 23 Someone said to him, "Lord, are only a few people to be saved?"
\v 23 Someone said to him, "Lord, are only a few people to be saved?"
\p So he said to them,
\v 24 "Struggle to enter through the narrow door, because, I say to you, many will try to enter, but will not be able to enter.
\s5
\v 25 Once the owner of the house gets up and locks the door, then you will stand outside and pound the door and say, 'Lord, Lord, let us in.'
\v 25 Once the owner of the house gets up and locks the door, then you will stand outside and pound the door and say, 'Lord, Lord, let us in.'
\p "He will answer and say to you, 'I do not know you or where you are from.'
\p
\v 26 "Then you will say, 'We ate and drank in front of you and you taught in our streets.'
@ -1661,10 +1661,10 @@
\s5
\v 5 Then the manager called for each one of his master's debtors, and he asked the first one, 'How much do you owe to my master?'
\p
\v 6 "He said, 'A hundred baths of olive oil.'
\v 6 "He said, 'A hundred baths of olive oil.'
\p "He said to him, 'Take your bill, sit down quickly, and write fifty.'
\p
\v 7 "Then the manager said to another, 'How much do you owe?'
\v 7 "Then the manager said to another, 'How much do you owe?'
\p "He said, 'A hundred cors of wheat.' He said to him, 'Take your bill, and write eighty.'
\s5
@ -1781,7 +1781,7 @@
\v 27 They ate, they drank, they married, and they were given in marriage until the day that Noah entered into the ark—and the flood came and destroyed them all.
\s5
\v 28 In the same way, even as it happened in the days of Lot—they were eating and drinking, buying and selling, planting and building.
\v 28 In the same way, even as it happened in the days of Lot—they were eating and drinking, buying and selling, planting and building.
\v 29 But in the day that Lot went out from Sodom, it rained fire and sulfur from heaven and destroyed them all.
\s5
@ -1799,7 +1799,7 @@
\s5
\p
\v 37 They asked him, "Where, Lord?"
\v 37 They asked him, "Where, Lord?"
\p He said to them, "Where there is a body, there will the vultures also be gathered together."
\s5
@ -1893,7 +1893,7 @@
\s5
\p
\v 40 Jesus stood still and commanded that the man be brought to him. Then when the blind man was near, Jesus asked him,
\v 41 "What do you want me to do for you?"
\v 41 "What do you want me to do for you?"
\p He said, "Lord, I want to receive my sight."
\s5
@ -2052,7 +2052,7 @@
\s5
\v 15 They threw him out of the vineyard and killed him. What then will the lord of the vineyard do to them?
\v 16 He will come and destroy these vine growers, and will give the vineyard to others."
\v 16 He will come and destroy these vine growers, and will give the vineyard to others."
\p When they heard it, they said, "May it never be!"
\s5
@ -2074,13 +2074,13 @@
\s5
\p
\v 23 But Jesus understood their craftiness, and said to them,
\v 24 "Show me a denarius. Whose image and name is on it?"
\v 24 "Show me a denarius. Whose image and name is on it?"
\p They said, "Caesar's."
\s5
\p
\v 25 He said to them, "Then give to Caesar the things that are Caesar's, and to God the things that are God's."
\v 26 They were not able to find fault with what he had said in front of the people, but marveling at his answer, they were silent.
\v 26 They were not able to find fault with what he had said in front of the people, but marveling at his answer, they were silent.
\s5
\p
@ -2196,7 +2196,7 @@
\s5
\p
\v 34 "But pay attention to yourselves, so that your hearts are not burdened with excessive drinking and drunkenness and the worries of life, and that day does not close on you suddenly like a trap.
\v 34 "But pay attention to yourselves, so that your hearts are not burdened with excessive drinking and drunkenness and the worries of life, and that day does not close on you suddenly like a trap.
\v 35 For it will come upon everyone living on the face of the whole earth.
\s5
@ -2284,7 +2284,7 @@
\s5
\p
\v 35 Then Jesus said to them, "When I sent you out without a purse, a bag of provisions, or sandals, did you lack anything?"
\v 35 Then Jesus said to them, "When I sent you out without a purse, a bag of provisions, or sandals, did you lack anything?"
\p They answered, "Nothing."
\p
\v 36 Then he said to them, "But now, the one who has a purse, let him take it, and also a bag of provisions. The one who does not have a sword should sell his cloak and buy one.
@ -2292,7 +2292,7 @@
\s5
\v 37 For I say to you, what is written about me must be fulfilled, 'He was counted with the lawless ones.' For what is predicted about me is being fulfilled."
\p
\v 38 Then they said, "Lord, look! Here are two swords."
\v 38 Then they said, "Lord, look! Here are two swords."
\p He said to them, "It is enough."
\s5
@ -2338,7 +2338,7 @@
\p
\v 57 But Peter denied it, saying, "Woman, I do not know him."
\p
\v 58 After a little while someone else saw him, and said, "You are also one of them."
\v 58 After a little while someone else saw him, and said, "You are also one of them."
\p But Peter said, "Man, I am not."
\s5
@ -2360,14 +2360,14 @@
\s5
\p
\v 66 As soon as it was day, the elders of the people gathered together, both chief priests and scribes. They led him into the Council
\v 67 and said, "If you are the Christ, tell us."
\v 67 and said, "If you are the Christ, tell us."
\p But he said to them, "If I tell you, you will not believe,
\v 68 and if I ask you, you will not answer.
\s5
\v 69 But from now on, the Son of Man will be seated at the right hand of the power of God."
\p
\v 70 They all said, "Then you are the Son of God?"
\v 70 They all said, "Then you are the Son of God?"
\p Jesus said to them, "You say that I am."
\p
\v 71 They said, "Why do we still need a witness? For we ourselves have heard from his own mouth."
@ -2380,7 +2380,7 @@
\s5
\p
\v 3 Pilate asked him, saying, "Are you the King of the Jews?"
\v 3 Pilate asked him, saying, "Are you the King of the Jews?"
\p Jesus answered him and said, "You say so."
\p
\v 4 Pilate said to the chief priests and the multitudes, "I find no guilt in this man."
@ -2487,7 +2487,7 @@
\s5
\p
\v 50 Behold, there was a man named Joseph, who was a member of the Council. He was a good and righteous man.
\v 51 This man had not agreed with their plan and action. He was from Arimathea, a city of the Jews, and he was looking for the kingdom of God.
\v 51 This man had not agreed with their plan and action. He was from Arimathea, a city of the Jews, and he was looking for the kingdom of God.
\s5
\v 52 This man, approaching Pilate, asked for the body of Jesus.
@ -2539,7 +2539,7 @@
\s5
\p
\v 19 Jesus said to them, "What things?"
\v 19 Jesus said to them, "What things?"
\p They answered him, "The things concerning Jesus the Nazarene, who was a prophet, mighty in deed and word before God and all the people,
\v 20 and how the chief priests and our rulers delivered him up to be condemned to death and crucified him.

40
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@ -56,7 +56,7 @@
\m just as Isaiah the prophet said."
\s5
\v 24 Now some from the Pharisees were sent,
\v 24 Now some from the Pharisees were sent,
\v 25 and they asked him and said to him, "Why do you baptize then if you are not the Christ nor Elijah nor the prophet?"
\s5
@ -558,7 +558,7 @@
\v 66 Because of this, many of his disciples went away and no longer walked with him.
\v 67 Then Jesus said to the twelve, "You do not want to go away also, do you?"
\v 68 Simon Peter answered him, "Lord, to whom shall we go? You have words of eternal life,
\v 69 and we have believed and come to know that you are the Holy One of God." \f + \ft The phrase \fqa the Holy One of God \fqa* is in the best ancient copies. Some later copies add an additional description and they read: \fqa the Christ, the Holy One of God \fqa* . \f*
\v 69 and we have believed and come to know that you are the Holy One of God." \f + \ft The phrase \fqa the Holy One of God \fqa* is in the best ancient copies. Some later copies add an additional description and they read: \fqa the Christ, the Holy One of God \fqa* . \f*
\s5
\v 70 Jesus said to them, "Did not I choose you, the twelve, and one of you is a devil?"
@ -950,7 +950,7 @@
\s5
\v 3 The sisters then sent for Jesus, saying, "Lord, see, he whom you love is sick."
\v 4 When Jesus heard it, he said, "This sickness is not to death, but instead it is for the glory of God so that the Son of God may be glorified by it."
\v 4 When Jesus heard it, he said, "This sickness is not to death, but instead it is for the glory of God so that the Son of God may be glorified by it."
\s5
\v 5 Now Jesus loved Martha and her sister and Lazarus.
@ -1471,7 +1471,7 @@
\s5
\v 6 So when he said to them, "I am," they went backward and fell to the ground.
\v 7 Then again he asked them, "Who are you looking for?" Again they said, "Jesus of Nazareth."
\v 7 Then again he asked them, "Who are you looking for?" Again they said, "Jesus of Nazareth."
\s5
\v 8 Jesus answered, "I told you that I am. So if you are looking for me, let these go."
@ -1550,7 +1550,7 @@
\v 4 Then Pilate went outside again and said to them, "See, I am bringing him outside to you so that you will know that I find no guilt in him."
\v 5 So Jesus came out, wearing the crown of thorns and the purple garment. Pilate said to them, "Look, here is the man!"
\p
\v 6 When therefore the chief priests and the officers saw Jesus, they cried out and said, "Crucify him, crucify him!"
\v 6 When therefore the chief priests and the officers saw Jesus, they cried out and said, "Crucify him, crucify him!"
\p Pilate said to them, "Take him yourselves and crucify him, for I find no guilt in him."
\s5
@ -1570,8 +1570,8 @@
\s5
\v 14 Now it was the day of preparation for the Passover, at about the sixth hour. Pilate said to the Jews, "See, here is your king!"
\p
\v 15 They cried out, "Away with him, away with him; crucify him!"
\p Pilate said to them, "Should I crucify your King?"
\v 15 They cried out, "Away with him, away with him; crucify him!"
\p Pilate said to them, "Should I crucify your King?"
\p The chief priests answered, "We have no king but Caesar."
\v 16 Then Pilate gave Jesus over to them to be crucified.
@ -1599,7 +1599,7 @@
\s5
\p
\v 25 Now standing beside Jesus's cross were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
\v 25 Now standing beside Jesus's cross were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
\v 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, "Woman, see, your son!"
\v 27 Then he said to the disciple, "See, your mother!" From that hour the disciple took her to his own home.
@ -1657,16 +1657,16 @@
\p
\v 11 But Mary was standing outside the tomb weeping. As she wept, she stooped down into the tomb.
\v 12 She saw two angels in white sitting, one at the head, and one at the foot of where the body of Jesus had lain.
\v 13 They said to her, "Woman, why are you weeping?"
\v 13 They said to her, "Woman, why are you weeping?"
\q She said to them, "Because they took away my Lord, and I do not know where they have put him."
\s5
\v 14 When she said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus.
\v 15 Jesus said to her, "Woman, why are you weeping? Whom are you looking for?"
\v 15 Jesus said to her, "Woman, why are you weeping? Whom are you looking for?"
\q She thought that he was the gardener, so she said to him, "Sir, if you have taken him away, tell me where you have put him, and I will take him away."
\s5
\v 16 Jesus said to her, "Mary."
\v 16 Jesus said to her, "Mary."
\q She turned and said to him in Aramaic, "Rabboni" (which is to say "Teacher").
\v 17 Jesus said to her, "Do not touch me, for I have not yet gone up to the Father, but go to my brothers and say to them that I will go up to my Father and your Father, and my God and your God."
\q
@ -1685,7 +1685,7 @@
\s5
\p
\v 24 Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
\v 25 The other disciples later said to him, "We have seen the Lord."
\v 25 The other disciples later said to him, "We have seen the Lord."
\q He said to them, "Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will not believe."
\s5
@ -1709,12 +1709,12 @@
\p
\v 1 After these things Jesus revealed himself again to the disciples at the Sea of Tiberias. This is how he revealed himself:
\v 2 Simon Peter was together with Thomas called Didymus, Nathaniel from Cana in Galilee, the sons of Zebedee, and two other disciples of Jesus.
\v 3 Simon Peter said to them, "I am going fishing."
\v 3 Simon Peter said to them, "I am going fishing."
\q They said to him, "We, too, will come with you." They went and got into a boat, but they caught nothing during the whole night.
\s5
\v 4 Now, when it was already early in the morning, Jesus stood on the beach, but the disciples did not know it was Jesus.
\v 5 So Jesus said to them, "Young men, do you have anything to eat?"
\v 5 So Jesus said to them, "Young men, do you have anything to eat?"
\q They answered him, "No."
\v 6 He said to them, "Throw your net on the right side of the boat, and you will find some." So they threw their net and were not able to draw it in because of the large number of fish.
@ -1728,7 +1728,7 @@
\v 11 Simon Peter then went up and drew the net to land, full of large fish, 153 of them, but even with so many, the net was not torn.
\s5
\v 12 Jesus said to them, "Come and eat breakfast."
\v 12 Jesus said to them, "Come and eat breakfast."
\q None of the disciples dared ask him, "Who are you?" They knew it was the Lord.
\q
\v 13 Jesus came, took the bread, and gave it to them, and the fish also.
@ -1736,17 +1736,17 @@
\s5
\p
\v 15 After they ate breakfast, Jesus said to Simon Peter, "Simon son of John, do you love me more than these?"
\v 15 After they ate breakfast, Jesus said to Simon Peter, "Simon son of John, do you love me more than these?"
\q Peter said to him, "Yes Lord, you know that I love you." Jesus said to him, "Feed my lambs."
\q
\v 16 He said to him again a second time, "Simon son of John, do you love me?"
\q Peter said to him, "Yes Lord, you know that I love you."
\v 16 He said to him again a second time, "Simon son of John, do you love me?"
\q Peter said to him, "Yes Lord, you know that I love you."
\q Jesus said to him, "Shepherd my sheep."
\s5
\p
\v 17 He said to him a third time, "Simon son of John, do you love me?"
\q Peter was sad because Jesus had said to him a third time, "Do you love me?" He said to him, "Lord, you know all things, you know that I love you."
\v 17 He said to him a third time, "Simon son of John, do you love me?"
\q Peter was sad because Jesus had said to him a third time, "Do you love me?" He said to him, "Lord, you know all things, you know that I love you."
\q Jesus said to him, "Feed my sheep.
\v 18 Truly, truly, I say to you, when you were young, you used to gird yourself and walk wherever you wanted, but when you become old, you will stretch out your hands, and someone else will gird you and carry you where you will not want to go."
\q

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@ -121,7 +121,7 @@
\s5
\p
\v 22 Men of Israel, hear these words: Jesus of Nazareth was a man accredited to you by God with the mighty deeds and wonders and signs which God did through him in your midst, as you yourselves know.
\v 23 This man was handed over by God's predetermined plan and foreknowledge; and you, by the hand of lawless men, put him to death by nailing him to a cross.
\v 23 This man was handed over by God's predetermined plan and foreknowledge; and you, by the hand of lawless men, put him to death by nailing him to a cross.
\v 24 But God raised him up, freeing him from the pains of death, because it was impossible for him to be held by it.
\s5
@ -146,7 +146,7 @@
\v 29 Brothers, it is proper for me to speak to you confidently about the patriarch David, that he both died and was buried, and his tomb is with us to this day.
\v 30 Therefore, he was a prophet and knew that God had sworn with an oath to him that he would set one of the fruit of his loins on his throne.
\v 31 He saw what was to happen in the future and spoke about the resurrection of the Christ,
\q that he was neither abandoned to Hades, nor did his flesh see decay.
\q that he was neither abandoned to Hades, nor did his flesh see decay.
\m
\s5
@ -203,7 +203,7 @@
\s5
\v 9 All the people saw him walking and praising God.
\v 10 They noticed that it was the man who had been asking people for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement because of what had happened to him.
\v 10 They noticed that it was the man who had been asking people for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement because of what had happened to him.
\s5
\p
@ -283,7 +283,7 @@
\p
\v 23 After they were set free, Peter and John came to their own people and reported all that the chief priests and the elders had said to them.
\v 24 When they heard it, they raised their voices with one purpose to God and said, "Lord, you made the heavens and the earth and the sea, and all that is in them.
\v 25 You spoke by the Holy Spirit through the mouth of your servant, our father David,
\v 25 You spoke by the Holy Spirit through the mouth of your servant, our father David,
\q 'Why did the Gentile nations rage,
\q and the peoples imagine useless things?'
@ -297,7 +297,7 @@
\s5
\p
\v 27 Indeed, both Herod and Pontius Pilate, together with the Gentiles and the people of Israel, gathered together in this city against your holy servant Jesus, whom you anointed.
\v 27 Indeed, both Herod and Pontius Pilate, together with the Gentiles and the people of Israel, gathered together in this city against your holy servant Jesus, whom you anointed.
\v 28 They gathered together to do all that your hand and your plan had decided in advance would happen.
\s5
@ -312,7 +312,7 @@
\s5
\v 34 There was no person among them who lacked anything, for all who owned title to lands or houses sold them and brought the money from the things that were sold
\v 35 and laid it at the apostles' feet, and it was distributed to each one according to their need.
\v 35 and laid it at the apostles' feet, and it was distributed to each one according to their need.
\s5
\p
@ -563,7 +563,7 @@
\s5
\p
\v 57 At this the council members covered their ears, and shouting out with a loud voice, they rushed at him with one purpose.
\v 57 At this the council members covered their ears, and shouting out with a loud voice, they rushed at him with one purpose.
\v 58 They forced him out of the city and began to stone him. The witnesses laid down their outer clothing at the feet of a young man named Saul.
\s5
@ -647,7 +647,7 @@
\q so he did not open his mouth.
\q
\v 33 In his humiliation justice was taken away from him.
\q Who can fully describe his descendants?
\q Who can fully describe his descendants?
\q For his life was taken from the earth."
\m
@ -723,7 +723,7 @@
\v 27 But Barnabas took him and brought him to the apostles, and he told them how Saul had seen the Lord on the road and that the Lord had spoken to him, and how at Damascus Saul had spoken boldly in the name of Jesus.
\s5
\v 28 He was with them, going in and out around Jerusalem. He spoke boldly in the name of the Lord Jesus
\v 28 He was with them, going in and out around Jerusalem. He spoke boldly in the name of the Lord Jesus
\v 29 and debated with the Grecian Jews; but they kept trying to kill him.
\v 30 When the brothers learned of this, they brought him down to Caesarea and sent him away to Tarsus.
@ -760,7 +760,7 @@
\s5
\v 3 About the ninth hour of the day, he clearly saw in a vision an angel of God coming to him. The angel said to him, "Cornelius!"
\v 4 Cornelius stared at the angel and was very afraid and said, "What is it, sir?"
\v 4 Cornelius stared at the angel and was very afraid and said, "What is it, sir?"
\p The angel said to him, "Your prayers and your alms have gone up as a memorial offering into God's presence.
\v 5 Now send men to the city of Joppa to bring a man named Simon who is called Peter.
\v 6 He is staying with a tanner named Simon, whose house is by the seaside."
@ -782,7 +782,7 @@
\p
\v 14 But Peter said, "Not so, Lord; for I have never eaten anything that was defiled and unclean."
\p
\v 15 But the voice came to him again a second time: "What God has made clean, you must not call defiled."
\v 15 But the voice came to him again a second time: "What God has made clean, you must not call defiled."
\v 16 This happened three times; then the container was immediately taken back up into the sky.
\s5
@ -860,7 +860,7 @@
\v 3 they said, "You associated with uncircumcised men and ate with them!"
\s5
\v 4 But Peter started to explain the matter to them in detail, saying,
\v 4 But Peter started to explain the matter to them in detail, saying,
\v 5 "I was praying in the city of Joppa, and I had a vision of a container coming down, like a large sheet let down from heaven by its four corners. It descended to me.
\v 6 I gazed at it and I thought about it. I saw the four-legged animals of earth, wild beasts, creeping animals, and birds of the sky.
@ -1258,7 +1258,7 @@
\v 13 On the Sabbath day we went outside the gate by the river, where we thought there would be a place of prayer. We sat down and spoke to the women who had come together.
\s5
\v 14 A certain woman named Lydia, a seller of purple from the city of Thyatira, who worshiped God, listened to us. The Lord opened her heart to pay attention to what was said by Paul.
\v 14 A certain woman named Lydia, a seller of purple from the city of Thyatira, who worshiped God, listened to us. The Lord opened her heart to pay attention to what was said by Paul.
\v 15 When she and her house were baptized, she pleaded with us, saying, "If you have judged me to be faithful to the Lord, come and stay in my house." And she persuaded us.
\s5
@ -1269,8 +1269,8 @@
\s5
\p
\v 19 When her masters saw that their hope of profit was now gone, they seized Paul and Silas and dragged them into the marketplace before the authorities.
\v 20 When they had brought them to the magistrates, they said, "These men are troubling our city. They are Jews.
\v 19 When her masters saw that their hope of profit was now gone, they seized Paul and Silas and dragged them into the marketplace before the authorities.
\v 20 When they had brought them to the magistrates, they said, "These men are troubling our city. They are Jews.
\v 21 They proclaim customs that are not lawful for Romans to accept or practice."
\s5
@ -1350,7 +1350,7 @@
\s5
\p
\v 16 Now while Paul was waiting for them in Athens, his spirit was provoked within him as he saw the city full of idols.
\v 17 So he reasoned every day in the synagogue with the Jews and others who worshiped God, as well as in the marketplace with those who happened to be there.
\v 17 So he reasoned every day in the synagogue with the Jews and others who worshiped God, as well as in the marketplace with those who happened to be there.
\s5
\v 18 But also some of the Epicurean and Stoic philosophers encountered him. Some said, "What is this babbler trying to say?" Others said, "He seems to be one who calls people to follow strange gods," because he was proclaiming the gospel about Jesus and the resurrection.
@ -1394,7 +1394,7 @@
\p
\v 1 After these things Paul left Athens and went to Corinth.
\v 2 There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. Paul went to them,
\v 3 and because he worked at the same trade, he stayed with them and labored, for they were tentmakers by trade.
\v 3 and because he worked at the same trade, he stayed with them and labored, for they were tentmakers by trade.
\s5
\v 4 So Paul reasoned in the synagogue every Sabbath, trying to persuade both Jews and Greeks.
@ -1451,12 +1451,12 @@
\c 19
\p
\v 1 It came about that while Apollos was at Corinth, Paul passed through the upper country and came to the city of Ephesus, and found certain disciples there.
\v 2 Paul said to them, "Did you receive the Holy Spirit when you believed?"
\v 2 Paul said to them, "Did you receive the Holy Spirit when you believed?"
\p They said to him, "No, we did not even hear about the Holy Spirit."
\p
\s5
\v 3 Paul said, "Into what then were you baptized?"
\v 3 Paul said, "Into what then were you baptized?"
\p They said, "Into John's baptism."
\p
\v 4 So Paul replied, "John baptized with the baptism of repentance. He told the people that they should believe in the one who would come after him, that is, in Jesus."
@ -1474,7 +1474,7 @@
\s5
\v 11 God was doing extraordinary miracles by the hands of Paul,
\v 12 so that even handkerchiefs and aprons that had touched him were taken to the sick and their illnesses left them and the evil spirits came out of them.
\v 12 so that even handkerchiefs and aprons that had touched him were taken to the sick and their illnesses left them and the evil spirits came out of them.
\p
\s5
@ -1586,7 +1586,7 @@
\v 27 For I did not hold back from declaring to you the whole will of God.
\s5
\v 28 Therefore be careful about yourselves, and about all the flock of which the Holy Spirit has appointed you overseers. Be careful to shepherd the church of God, which he purchased with his own blood. \f + \ft Instead of \fqa with his own blood \fqa* , some ancient copies read, \fqa with the blood of his own Son \fqa* . \f*
\v 28 Therefore be careful about yourselves, and about all the flock of which the Holy Spirit has appointed you overseers. Be careful to shepherd the church of God, which he purchased with his own blood. \f + \ft Instead of \fqa with his own blood \fqa* , some ancient copies read, \fqa with the blood of his own Son \fqa* . \f*
\v 29 I know that after my departure, vicious wolves will come in among you and will not spare the flock.
\v 30 I know that from even among you some men shall arise and speak perverse words in order to draw away the disciples after them.
@ -1682,7 +1682,7 @@
\s5
\p
\v 37 As Paul was about to be brought into the fortress, he said to the chief captain, "Is it permitted for me to say something to you?"
\v 37 As Paul was about to be brought into the fortress, he said to the chief captain, "Is it permitted for me to say something to you?"
\p The captain said, "Do you speak Greek?
\v 38 Are you not then the Egyptian who some time ago started a rebellion and led the four thousand men of the 'Assassins' out into the wilderness?"
\p
@ -1709,13 +1709,13 @@
\v 6 It happened that when I was traveling and nearing Damascus, about noon suddenly a great light from heaven began to shine around me.
\v 7 I fell to the ground and heard a voice say to me, 'Saul, Saul, why are you persecuting me?'
\p
\v 8 I answered, 'Who are you, Lord?'
\v 8 I answered, 'Who are you, Lord?'
\p He said to me, 'I am Jesus of Nazareth, whom you are persecuting.'
\p
\s5
\v 9 Those who were with me saw the light, but they did not understand the voice of him who spoke to me.
\v 10 I said, 'What should I do, Lord?'
\v 10 I said, 'What should I do, Lord?'
\p The Lord said to me, 'Arise and go into Damascus. There you will be told everything that has been appointed for you to do.'
\v 11 I could not see because of that light's brightness, and being led by the hands of those who were with me, I came into Damascus.
@ -1749,10 +1749,10 @@
\v 26 When the centurion heard this, he went to the chief captain and told him, saying, "What are you about to do? For this man is a Roman citizen."
\s5
\v 27 The chief captain came and said to him, "Tell me, are you a Roman citizen?"
\v 27 The chief captain came and said to him, "Tell me, are you a Roman citizen?"
\p Paul said, "Yes."
\p
\v 28 The chief captain answered, "It was only with a large amount of money that I acquired citizenship."
\v 28 The chief captain answered, "It was only with a large amount of money that I acquired citizenship."
\p But Paul said, "I was born a Roman citizen."
\v 29 Then the men who were going to question him left him immediately. The chief captain also was afraid, when he learned that Paul was a Roman citizen, because he had tied him up.
@ -1877,8 +1877,8 @@
\s5
\v 14 But I confess this to you, that according to the Way that they call a sect, in that same way I serve the God of our fathers. I believe everything that accords with the law and what is written in the prophets.
\v 15 I have the same hope in God as these men, that there will be a resurrection of both the righteous and the wicked.
\v 16 So I always strive to have a blameless conscience before God and human beings.
\v 15 I have the same hope in God as these men, that there will be a resurrection of both the righteous and the wicked.
\v 16 So I always strive to have a blameless conscience before God and human beings.
\s5
\v 17 Now after many years I came to give alms to my nation and present sacrifices.
@ -1907,7 +1907,7 @@
\c 25
\p
\v 1 Now, Festus entered the province, and after three days, he went from Caesarea up to Jerusalem.
\v 2 The chief priests and the prominent Jews brought their charges against Paul, and they asked Festus earnestly—
\v 2 The chief priests and the prominent Jews brought their charges against Paul, and they asked Festus earnestly—
\v 3 asking him to do them a favor against Paul—to summon him to Jerusalem, for they were preparing an ambush to kill him along the way.
\s5
@ -1963,7 +1963,7 @@
\v 1 So Agrippa said to Paul, "You may speak for yourself." Then Paul stretched out his hand and made his defense.
\p
\v 2 "I regard myself as happy, King Agrippa, to make my case before you today against all the accusations of the Jews,
\v 3 especially because you are an expert in all the Jewish customs and questions. So I beg you to hear me patiently.
\v 3 especially because you are an expert in all the Jewish customs and questions. So I beg you to hear me patiently.
\s5
\v 4 Truly, all the Jews know how I lived from my youth in my own nation and at Jerusalem.
@ -2026,7 +2026,7 @@
\s5
\v 3 The next day we landed at the city of Sidon, where Julius treated Paul kindly and allowed him to go to his friends to receive their care.
\v 4 From there we went to sea and sailed under the lee of Cyprus, close to the island, because the winds were against us.
\v 4 From there we went to sea and sailed under the lee of Cyprus, close to the island, because the winds were against us.
\v 5 When we had sailed across the sea past Cilicia and Pamphylia, we landed at Myra, a city of Lycia.
\v 6 There, the centurion found a ship from Alexandria that was going to sail to Italy. He put us on it.
@ -2051,7 +2051,7 @@
\s5
\v 17 When they had hoisted the lifeboat up, they used its ropes to bind the hull of the ship. They were afraid that they should run upon the sandbars of Syrtis, so they lowered the sea anchor and were driven along.
\v 18 We took such a violent battering by the storm that the next day they began throwing the cargo overboard.
\v 18 We took such a violent battering by the storm that the next day they began throwing the cargo overboard.
\s5
\v 19 On the third day the sailors threw overboard the ship's equipment with their own hands.
@ -2079,7 +2079,7 @@
\v 32 Then the soldiers cut away the ropes of the boat and let it drift away.
\s5
\v 33 When daylight was coming on, Paul encouraged them all to take some food. He said, "This day is the fourteenth day that you have been on constant guard and have gone without food—you have not eaten anything.
\v 33 When daylight was coming on, Paul encouraged them all to take some food. He said, "This day is the fourteenth day that you have been on constant guard and have gone without food—you have not eaten anything.
\v 34 So I urge you to share some food, for this is your salvation. For not one of you will lose a single hair from his head."
\v 35 When he had said this, he took bread and he thanked God in the sight of everyone. Then he broke the bread and began to eat.
@ -2121,7 +2121,7 @@
\s5
\p
\v 11 After three months we set sail in a ship that had spent the winter at the island, a ship of Alexandria, with "the twin gods" as its figurehead.
\v 11 After three months we set sail in a ship that had spent the winter at the island, a ship of Alexandria, with "the twin gods" as its figurehead.
\v 12 After we landed at the city of Syracuse, we stayed there three days.
\s5
@ -2153,8 +2153,8 @@
\s5
\v 25 When they did not agree with one another, they left after Paul had spoken this one word: "The Holy Spirit spoke well through Isaiah the prophet to your fathers.
\p
\v 26 He said, 'Go to this people and say,
\q "By hearing you will hear, but you will not understand;
\v 26 He said, 'Go to this people and say,
\q "By hearing you will hear, but you will not understand;
\q and by seeing you will see, but you will not perceive.
\s5

24
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@ -11,7 +11,7 @@
\p
\v 1 Paul, a servant of Jesus Christ, called to be an apostle and set apart for the gospel of God,
\v 2 which he promised beforehand by his prophets in the holy scriptures,
\v 3 concerning his Son who was a descendant of David according to the flesh.
\v 3 concerning his Son who was a descendant of David according to the flesh.
\s5
\v 4 Through the Spirit of holiness he was declared with power to be the Son of God by the resurrection from the dead, Jesus Christ our Lord.
@ -70,8 +70,8 @@
\v 28 Because they did not approve of having God in their awareness, he gave them up to a corrupted mind, for them to do those things that are not proper.
\s5
\v 29 They have been filled with all unrighteousness, wickedness, covetousness, and malice. They are full of envy, murder, strife, deceit, and evil intentions. They are gossips,
\v 30 slanderers, haters of God, insolent, arrogant, boastful, inventing ways of doing evil; they are disobedient to parents.
\v 29 They have been filled with all unrighteousness, wickedness, covetousness, and malice. They are full of envy, murder, strife, deceit, and evil intentions. They are gossips,
\v 30 slanderers, haters of God, insolent, arrogant, boastful, inventing ways of doing evil; they are disobedient to parents.
\v 31 They are senseless, faithless, heartless, and unmerciful.
\s5
@ -255,7 +255,7 @@
\v 15 For the law brings about wrath, but where there is no law, there is no transgression.
\s5
\v 16 For this reason it is by faith, in order that the promise may rest on grace and be guaranteed to all of Abraham's descendants—not only to those who are under the law, but also to those who share the faith of Abraham. He is the father of us all,
\v 16 For this reason it is by faith, in order that the promise may rest on grace and be guaranteed to all of Abraham's descendants—not only to those who are under the law, but also to those who share the faith of Abraham. He is the father of us all,
\v 17 as it is written, "I have appointed you the father of many nations." Abraham was in the presence of him whom he trusted, that is, God, who gives life to the dead and calls the things that do not exist into existence.
\s5
@ -276,7 +276,7 @@
\c 5
\p
\v 1 Since we are justified by faith, we have peace with God through our Lord Jesus Christ.
\v 2 Through him we also have our access by faith into this grace in which we stand, and we boast in the hope of the glory of God.
\v 2 Through him we also have our access by faith into this grace in which we stand, and we boast in the hope of the glory of God.
\s5
\v 3 Not only this, but we also boast in our tribulations. We know that tribulation produces perseverance.
@ -467,7 +467,7 @@
\s5
\v 23 Not only that, but even we ourselves, who have the firstfruits of the Spirit, groan inwardly, as we wait eagerly for our adoption, the redemption of our body.
\v 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he can see?
\v 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he can see?
\v 25 But if we hope for what we do not see, we wait for it with patience.
\s5
@ -561,11 +561,11 @@
\s5
\p
\v 27 Isaiah cries out concerning Israel,
\q "Though the number of the sons of Israel were as the sand of the sea,
\v 27 Isaiah cries out concerning Israel,
\q "Though the number of the sons of Israel were as the sand of the sea,
\q it will be a remnant that will be saved,
\q
\v 28 for the Lord will execute his word on the earth
\v 28 for the Lord will execute his word on the earth
\q completely and without delay."
\q
\v 29 As Isaiah had said previously,
@ -759,7 +759,7 @@
\s5
\v 11 Concerning diligence, do not be hesitant. Concerning the spirit, be eager. Concerning the Lord, serve him.
\v 12 Rejoice in hope, endure tribulation, be faithful in prayer.
\v 12 Rejoice in hope, endure tribulation, be faithful in prayer.
\v 13 Share in the needs of God's holy people. Find many ways to show hospitality.
\s5
@ -882,7 +882,7 @@
\s5
\v 8 For I say that Christ has been made a servant of the circumcision on behalf of God's truth, in order to confirm the promises given to the patriarchs,
\v 9 and for the Gentiles to glorify God for his mercy. As it is written,
\q "Therefore I will give praise to you among the Gentiles
\q "Therefore I will give praise to you among the Gentiles
\q and sing praise to your name."
\m
@ -954,7 +954,7 @@
\c 16
\p
\v 1 I commend to you Phoebe our sister, who is a servant of the church that is in Cenchrea,
\v 2 in order that you may receive her in the Lord. Do this in a manner worthy of God's holy people, and provide her with whatever help she may need from you, for she has been a great help to many and to myself as well.
\v 2 in order that you may receive her in the Lord. Do this in a manner worthy of God's holy people, and provide her with whatever help she may need from you, for she has been a great help to many and to myself as well.
\s5
\p

12
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@ -4,7 +4,7 @@
\toc1 The First Letter of Paul to the Corinthians
\toc2 First Corinthians
\toc3 1Co
\mt First Corinthians
\mt First Corinthians
\s5
\c 1
@ -94,7 +94,7 @@
\v 7 Instead, we speak God's wisdom in hidden truth, the hidden wisdom that God predestined before the ages for our glory.
\s5
\v 8 None of the rulers of this age understood it, for if they had understood it, they would not have crucified the Lord of glory.
\v 8 None of the rulers of this age understood it, for if they had understood it, they would not have crucified the Lord of glory.
\v 9 But as it is written,
\q "No eye has seen, no ear has heard,
\q no human heart has imagined
@ -219,7 +219,7 @@
\s5
\c 5
\p
\v 1 We heard a report that there is sexual immorality among you, a kind of immorality that is not even permitted among the pagans: A man has his father's wife.
\v 1 We heard a report that there is sexual immorality among you, a kind of immorality that is not even permitted among the pagans: A man has his father's wife.
\v 2 You are puffed up! Should you not mourn instead, so that the one who did this deed might be removed from among you?
\s5
@ -572,7 +572,7 @@
\p
\v 4 Now there are different gifts, but the same Spirit.
\v 5 There are different ministries, but the same Lord;
\v 6 and there are different kinds of work, but it is the same God who works all in all.
\v 6 and there are different kinds of work, but it is the same God who works all in all.
\s5
\v 7 Now to each one is given the outward display of the Spirit for the benefit of all.
@ -718,7 +718,7 @@
\s5
\p
\v 37 If anyone thinks himself to be a prophet or spiritual, he should acknowledge that the things I write to you are a command of the Lord.
\v 38 But if anyone does not recognize this, let him not be recognized.
\v 38 But if anyone does not recognize this, let him not be recognized.
\s5
\p
@ -728,7 +728,7 @@
\s5
\c 15
\p
\v 1 Now I want to make known to you, brothers, the gospel I proclaimed to you, which you received and on which you stand,
\v 1 Now I want to make known to you, brothers, the gospel I proclaimed to you, which you received and on which you stand,
\v 2 and by which you are being saved, if you hold firmly to the word I preached to you, unless you believed in vain.
\s5

8
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@ -26,7 +26,7 @@
\s5
\v 8 For we do not want you to be uninformed, brothers, about the tribulation we had in Asia. We were utterly burdened beyond our strength, so that we despaired even of life.
\v 9 Indeed, we had the sentence of death on us. But that was to make us not put our trust in ourselves, but instead in God, who raises the dead.
\v 10 He rescued us from such a deadly peril, and he will rescue us. On him we have set our hope that he will rescue us.
\v 10 He rescued us from such a deadly peril, and he will rescue us. On him we have set our hope that he will rescue us.
\s5
\v 11 He will do this as you also help us by your prayer. Then many will give thanks on our behalf for the gracious gift given to us through the prayers of many.
@ -303,7 +303,7 @@
\s5
\v 3 For I testify that they gave as much as they were able, and even beyond what they were able, and of their own free will
\v 4 they begged us with much earnestness for the privilege of sharing in this service to God's holy people.
\v 5 This did not happen as we had hoped, but they first gave themselves to the Lord and then to us by the will of God.
\v 5 This did not happen as we had hoped, but they first gave themselves to the Lord and then to us by the will of God.
\s5
\v 6 So we urged Titus, who had already begun this task, to complete among you this act of grace.
@ -442,7 +442,7 @@
\v 11 Why? Because I do not love you? God knows.
\s5
\v 12 And what I do I will keep doing, so that I may cut off the opportunity of those who want an opportunity to be found to be like us in the things they boast about.
\v 12 And what I do I will keep doing, so that I may cut off the opportunity of those who want an opportunity to be found to be like us in the things they boast about.
\v 13 For such people are false apostles and deceitful workers. They disguise themselves as apostles of Christ.
\s5
@ -524,7 +524,7 @@
\v 19 Do you think all of this time we have been defending ourselves to you? In the sight of God, beloved, we have in Christ been saying everything for your strengthening.
\s5
\v 20 For I fear that when I come I may not find you as I wish. I fear that you might not find me as you wish. I fear that there may be quarreling, jealousy, outbursts of anger, rivalries, slander, gossip, arrogance, and disorder.
\v 20 For I fear that when I come I may not find you as I wish. I fear that you might not find me as you wish. I fear that there may be quarreling, jealousy, outbursts of anger, rivalries, slander, gossip, arrogance, and disorder.
\v 21 I fear that when I come back, my God might humble me before you. I fear that I might be grieved by many of those who have sinned before now and who did not repent of the impurity and sexual immorality and lustful indulgence that they practiced.
\s5

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@ -66,13 +66,13 @@
\v 5 but we did not yield in submission to them for a moment, so that the truth of the gospel would remain with you.
\s5
\v 6 But those who seemed to be important (whatever they were does not matter to me, God shows no partiality)—those, I say, who seemed important added nothing to me.
\v 6 But those who seemed to be important (whatever they were does not matter to me, God shows no partiality)—those, I say, who seemed important added nothing to me.
\v 7 On the contrary, they saw that I had been entrusted with the gospel to those who are uncircumcised, just as Peter had been entrusted with the gospel to those who are circumcised.
\v 8 For God, who worked in Peter for the apostleship to those who are circumcised, also worked in me to the Gentiles.
\s5
\v 9 When James, Cephas, and John, who had a reputation as pillars, recognized the grace that had been given to me, they gave the right hand of fellowship to Barnabas and me. They agreed that we should go to the Gentiles and they should go to the circumcised.
\v 10 They requested only that we remember the poor, the very thing that I was eager to do.
\v 10 They requested only that we remember the poor, the very thing that I was eager to do.
\s5
\p
@ -80,7 +80,7 @@
\v 12 Before certain men came from James, Cephas was eating with the Gentiles. But when these men came, he stopped and kept away from the Gentiles. He was afraid of those who were demanding circumcision.
\s5
\v 13 Also the rest of the Jews joined in this hypocrisy. Even Barnabas was led astray with them by their hypocrisy.
\v 13 Also the rest of the Jews joined in this hypocrisy. Even Barnabas was led astray with them by their hypocrisy.
\v 14 But when I saw that their behavior was not following the truth of the gospel, I said to Cephas in front of all of them, "If you are a Jew but are living like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?"
\s5
@ -99,7 +99,7 @@
\s5
\c 3
\p
\v 1 Foolish Galatians! Who has put a spell on you? It was before your eyes that Jesus Christ was publicly displayed as crucified.
\v 1 Foolish Galatians! Who has put a spell on you? It was before your eyes that Jesus Christ was publicly displayed as crucified.
\v 2 This is the only thing I want to learn from you: Did you receive the Spirit by the works of the law or by the hearing of faith?
\v 3 Are you so foolish? Having begun by the Spirit, are you now going to finish by the flesh?
@ -173,7 +173,7 @@
\s5
\v 10 You observe days and new moons and seasons and years!
\v 11 I am afraid for you that somehow my labor with you may have been in vain.
\v 11 I am afraid for you that somehow my labor with you may have been in vain.
\s5
\p
@ -208,7 +208,7 @@
\v 27 For it is written,
\q "Rejoice, you barren one who does not give birth;
\q cry out and shout for joy, you who are not suffering the pains of childbirth;
\q because the children of the desolate woman are more numerous
\q because the children of the desolate woman are more numerous
\q than those of the woman who has a husband."
\m
\p
@ -256,7 +256,7 @@
\s5
\p
\v 16 But I say, walk by the Spirit and you will not carry out the desires of the flesh.
\v 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh. For these are in conflict with each other, so that you cannot do the things you want.
\v 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh. For these are in conflict with each other, so that you cannot do the things you want.
\v 18 But if you are led by the Spirit, you are not under the law.
\s5
@ -282,7 +282,7 @@
\s5
\v 3 For if anyone thinks he is something when he is nothing, he deceives himself.
\v 4 Each one should examine his own work, and then his reason to boast will be in himself alone and not in someone else.
\v 4 Each one should examine his own work, and then his reason to boast will be in himself alone and not in someone else.
\v 5 For each one will carry his own burden.
\s5
@ -303,7 +303,7 @@
\s5
\v 14 But may I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
\v 15 For neither circumcision counts for anything nor uncircumcision, but what counts is a new creation.
\v 15 For neither circumcision counts for anything nor uncircumcision, but what counts is a new creation.
\v 16 To all who walk according to this standard, peace and mercy be upon them, even upon the Israel of God.
\s5

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@ -18,9 +18,9 @@
\v 3 May the God and Father of our Lord Jesus Christ be praised, who has blessed us with every spiritual blessing in the heavenly places in Christ.
\v 4 God chose us in him from the foundation of the world, that we may be holy and blameless in his sight in love.
\s5
\v 5 God predestined us \f + \ft Some interpreters place the last phrase of Ephesians 1:4 \fqa in love \fqa* with verse 5 so that it reads, \fqa In love God predestined us \fqa* . \f* for adoption as sons through Jesus Christ, according to the good pleasure of his will.
\v 6 Our adoption results in the praise of his glorious grace that he has freely given us in the One he loves.
\s5
\v 5 God predestined us \f + \ft Some interpreters place the last phrase of Ephesians 1:4 \fqa in love \fqa* with verse 5 so that it reads, \fqa In love God predestined us \fqa* . \f* for adoption as sons through Jesus Christ, according to the good pleasure of his will.
\v 6 Our adoption results in the praise of his glorious grace that he has freely given us in the One he loves.
\s5
\v 7 In Jesus Christ we have redemption through his blood and the forgiveness of our trespasses, according to the riches of his grace.
@ -70,7 +70,7 @@
\v 7 so that in the ages to come he might show to us the immeasurably great riches of his grace expressed in his kindness toward us in Christ Jesus.
\s5
\v 8 For by grace you have been saved through faith, and this did not come from you, it is the gift of God,
\v 8 For by grace you have been saved through faith, and this did not come from you, it is the gift of God,
\v 9 not from works, so that no one may boast.
\v 10 For we are God's workmanship, created in Christ Jesus to do good deeds that God planned long ago for us, so that we would walk in them.
@ -185,7 +185,7 @@
\v 22 You were taught to put off what belongs to your former manner of life, to put off the old man. It is the old man that is corrupt because of its deceitful desires.
\s5
\v 23 You were taught to be renewed in the spirit of your minds,
\v 23 You were taught to be renewed in the spirit of your minds,
\v 24 and to put on the new man that is created in the image of God—in true righteousness and holiness.
\s5
@ -195,7 +195,7 @@
\v 27 Do not give an opportunity to the devil.
\s5
\v 28 The one who had been stealing must steal no longer. Instead, he must labor, working at what is good with his hands, so that he may have something to share with those who are in need.
\v 28 The one who had been stealing must steal no longer. Instead, he must labor, working at what is good with his hands, so that he may have something to share with those who are in need.
\v 29 Do not let any harmful talk come out of your mouth. Use only words that are good for the edification of those who need it, so that your words give grace to the hearers.
\v 30 And do not grieve the Holy Spirit of God, for it is by him that you were sealed for the day of redemption.

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@ -4,7 +4,7 @@
\toc1 The Letter of Paul to the Philippians
\toc2 Philippians
\toc3 Php
\mt Philippians
\mt Philippians
\s5
\c 1
@ -33,7 +33,7 @@
\p
\v 12 Now I want you to know, brothers, that what has happened to me has really served to advance the gospel.
\v 13 As a result, my chains in Christ came to light throughout the whole palace guard and to everyone else.
\v 14 Most of the brothers have far more confidence in the Lord because of my chains, and they have courage to fearlessly speak the word.
\v 14 Most of the brothers have far more confidence in the Lord because of my chains, and they have courage to fearlessly speak the word.
\s5
\v 15 Some indeed even proclaim Christ out of envy and strife, and also others out of good will.
@ -49,7 +49,7 @@
\v 21 For to me to live is Christ and to die is gain.
\s5
\v 22 But if I am to live in the flesh, that means fruitful labor for me. Yet which to choose? I do not know.
\v 22 But if I am to live in the flesh, that means fruitful labor for me. Yet which to choose? I do not know.
\v 23 For I am hard pressed between the two. My desire is to depart and be with Christ, which is far better,
\v 24 yet to remain in the flesh is more necessary for your sake.
@ -64,14 +64,14 @@
\v 30 having the same conflict which you saw in me, and now you hear in me.
\s5
\c 2
\c 2
\p
\v 1 If there is any encouragement in Christ, if there is any comfort provided by love, if there is any fellowship in the Spirit, if there are any tender mercies and compassions,
\v 2 then make my joy full by being of the same mind, having the same love, being united in spirit, and having one purpose.
\s5
\v 3 Do nothing out of selfishness or empty conceit. Instead with humility consider others better than yourselves.
\v 4 Let each of you look not only to his own interests, but also to the interests of others.
\v 4 Let each of you look not only to his own interests, but also to the interests of others.
\s5
\v 5 Have this mind in yourselves which also was in Christ Jesus,
@ -106,7 +106,7 @@
\s5
\v 14 Do all things without complaining or arguing
\v 15 so that you may become blameless and pure, children of God without blemish in the middle of a crooked and depraved generation, in which you shine as lights in the world.
\v 16 Hold on to the word of life so that on the day of Christ I may boast that I did not run in vain or labor in vain.
\v 16 Hold on to the word of life so that on the day of Christ I may boast that I did not run in vain or labor in vain.
\s5
\v 17 But even if I am being poured out as an offering on the sacrifice and service of your faith, I am glad and rejoice with you all.
@ -114,7 +114,7 @@
\s5
\p
\v 19 But I hope in the Lord Jesus to send Timothy to you soon, so that I may also be encouraged when I know the things about you.
\v 19 But I hope in the Lord Jesus to send Timothy to you soon, so that I may also be encouraged when I know the things about you.
\v 20 For I have no one else like him, who is truly concerned for you.
\v 21 For they all seek their own interests, not the things of Jesus Christ.
@ -136,7 +136,7 @@
\s5
\c 3
\p
\v 1 Finally, my brothers, rejoice in the Lord. For me to write these same things again to you is no trouble for me, and it keeps you safe.
\v 1 Finally, my brothers, rejoice in the Lord. For me to write these same things again to you is no trouble for me, and it keeps you safe.
\v 2 Watch out for the dogs. Watch out for those evil workers. Watch out for the mutilation.
\v 3 For it is we who are the circumcision—the ones who worship by the Spirit of God, and take pride in Christ Jesus, and have no confidence in the flesh.

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\s5
\p
\v 12 We earnestly appeal to you, brothers, to acknowledge those who labor among you and who are over you in the Lord and who instruct you.
\v 12 We earnestly appeal to you, brothers, to acknowledge those who labor among you and who are over you in the Lord and who instruct you.
\v 13 We also ask you to regard them highly in love because of their work. Be at peace among yourselves.
\v 14 We exhort you, brothers: Warn those who are lazy, encourage the discouraged, help the weak, and be patient toward all.

2
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\toc1 The Second Letter of Paul to the Thessalonians
\toc2 Second Thessalonians
\toc3 2Th
\mt Second Thessalonians
\mt Second Thessalonians
\s5
\c 1

10
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\q "He was revealed in the flesh,
\q was vindicated by the Spirit,
\q was seen by angels,
\q was proclaimed among nations,
\q was proclaimed among nations,
\q was believed on in the world,
\q and was taken up in glory."
@ -117,7 +117,7 @@
\c 4
\p
\v 1 Now the Spirit clearly says that in later times some people will leave the faith and pay attention to deceitful spirits and the teachings of demons
\v 2 in lying hypocrisy, their own consciences having been seared.
\v 2 in lying hypocrisy, their own consciences having been seared.
\s5
\v 3 They will forbid people to marry and require them to abstain from foods that God created to be received with thanksgiving by those who believe and know the truth.
@ -147,8 +147,8 @@
\s5
\c 5
\p
\v 1 Do not rebuke an older man. Instead, exhort him as if he were a father. Exhort younger men as brothers,
\v 2 older women as mothers, and younger women as sisters, in all purity.
\v 1 Do not rebuke an older man. Instead, exhort him as if he were a father. Exhort younger men as brothers,
\v 2 older women as mothers, and younger women as sisters, in all purity.
\s5
\v 3 Honor widows, the real widows.
@ -203,7 +203,7 @@
\s5
\p
\v 3 If anyone teaches false doctrine and not agree with the sound words of our Lord Jesus Christ and with godly teaching,
\v 4 he is proud and understands nothing. He has an unhealthy interest in controversies and arguments about words that result in envy, strife, insults, evil suspicions,
\v 4 he is proud and understands nothing. He has an unhealthy interest in controversies and arguments about words that result in envy, strife, insults, evil suspicions,
\v 5 and constant conflict between people who have morally corrupt minds. They have lost the truth and they think that godliness is a way to get more money. \f + \ft Some old copies add the exhortation, \fqa Stay away from such things. \fqa* But the best ancient copies do not. \f*
\s5

12
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@ -4,7 +4,7 @@
\toc1 The Second Letter of Paul to Timothy
\toc2 Second Timothy
\toc3 2Ti
\mt Second Timothy
\mt Second Timothy
\s5
\c 1
@ -62,7 +62,7 @@
\v 10 Therefore I endure all things for those who are chosen, so that they also may obtain the salvation that is in Christ Jesus, with eternal glory.
\s5
\v 11 This is a trustworthy saying:
\v 11 This is a trustworthy saying:
\q "If we have died with him, we will also live with him.
\q
\v 12 If we endure, we will also reign with him.
@ -84,7 +84,7 @@
\s5
\v 19 However, the firm foundation of God stands. It has this inscription: "The Lord knows those who are his" and "Everyone who names the name of the Lord must depart from unrighteousness."
\v 20 In a wealthy home there are not only containers of gold and silver. There are also containers of wood and clay. Some of these are for honorable use, and some for dishonorable.
\v 20 In a wealthy home there are not only containers of gold and silver. There are also containers of wood and clay. Some of these are for honorable use, and some for dishonorable.
\v 21 If someone cleans himself from dishonorable use, he is an honorable container. He is set apart, useful to the Master, and prepared for every good work.
\s5
@ -107,11 +107,11 @@
\s5
\v 5 They will have a shape of godliness, but they will deny its power. Turn away from these people.
\v 6 For some of them are men who enter into households and captivate foolish women. These are women who are loaded up with sins and are led away by various desires.
\v 7 These women are always learning, but they are never able to come to the knowledge of the truth.
\v 7 These women are always learning, but they are never able to come to the knowledge of the truth.
\s5
\v 8 In the same way that Jannes and Jambres stood against Moses, these false teachers also stand against the truth. They are men corrupt in mind, and with regard to the faith they are proven to be false.
\v 9 But they will not advance very far. For their foolishness will be obvious to all, just like that of those men.
\v 9 But they will not advance very far. For their foolishness will be obvious to all, just like that of those men.
\s5
\v 10 But as for you, you have followed my teaching, conduct, purpose, faith, longsuffering, love, patience,
@ -134,7 +134,7 @@
\v 2 Preach the word; be ready when it is convenient and when it is not. Reprove, rebuke, exhort, with all patience and teaching.
\s5
\v 3 For the time will come when people will not endure sound teaching. Instead, they will heap up for themselves teachers according to their own desires, who say what their itching ears want to hear.
\v 3 For the time will come when people will not endure sound teaching. Instead, they will heap up for themselves teachers according to their own desires, who say what their itching ears want to hear.
\v 4 They will turn their hearing away from the truth, and they will turn aside to myths.
\v 5 But you, be sober-minded in all things. Suffer hardship; do the work of an evangelist; fulfill your ministry.

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\s5
\p
\v 12 When I send Artemas or Tychicus to you, hurry and come to me at Nicopolis, where I have decided to spend the winter.
\v 13 Do everything you can to send on their way Zenas the lawyer and Apollos, so that they lack nothing.
\v 13 Do everything you can to send on their way Zenas the lawyer and Apollos, so that they lack nothing.
\s5
\v 14 Our people must learn to engage themselves in good works that provide for urgent needs, and so not be unfruitful.

2
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\toc1 The Letter of Paul to Philemon
\toc2 Philemon
\toc3 Phm
\mt Philemon
\mt Philemon
\s5
\c 1

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@ -18,7 +18,7 @@
\v 5 For to which of the angels did God ever say,
\q "You are my Son,
\q today I have become your Father"?
\q Or to which of the angels did God ever say,
\q Or to which of the angels did God ever say,
\q "I will be a Father to him,
\q and he will be a Son to me"?
@ -107,7 +107,7 @@
\v 15 This was so that he would free all those who through fear of death lived all their lives in slavery.
\s5
\v 16 For surely it is not the angels he helps, but Abraham's descendants.
\v 16 For surely it is not the angels he helps, but Abraham's descendants.
\v 17 So it was necessary for him to become like his brothers in all ways, so that he would be a merciful and faithful high priest in relation to the things of God, and so that he would make propitiation for the people's sins.
\v 18 Because Jesus himself has suffered and was tempted, he is able to help those who are tempted.
@ -121,7 +121,7 @@
\s5
\v 5 For Moses was faithful as a servant in God's entire house, bearing witness about the things that were to be spoken of in the future.
\v 6 But Christ is faithful as a Son who is in charge of the house of God. We are his house if we hold fast to our courage and the hope of which we boast.
\v 6 But Christ is faithful as a Son who is in charge of the house of God. We are his house if we hold fast to our courage and the hope of which we boast.
\s5
\v 7 Therefore, it is just as the Holy Spirit says:
@ -165,7 +165,7 @@
\s5
\c 4
\p
\v 1 Therefore, since the promise of entering his rest is still allowed to stand, let us be careful that none of you may seem to have fallen short of it.
\v 1 Therefore, since the promise of entering his rest is still allowed to stand, let us be careful that none of you may seem to have fallen short of it.
\v 2 For we were told the good news just as they were. But that message did not benefit those who did not unite in faith with those who obeyed. \f + \ft Some important and ancient copies read, \fqa But that message did not benefit those who heard it without joining faith to it \fqa* . \f*
\s5
@ -174,14 +174,14 @@
\q They will never enter my rest."
\p Even so, his works were finished from the foundation of the world.
\v 4 For he has somewhere spoken about the seventh day:
\q "And God rested on the seventh day from all his works."
\v 5 And again in this same passage he said,
\q "They will never enter my rest."
\q "And God rested on the seventh day from all his works."
\v 5 And again in this same passage he said,
\q "They will never enter my rest."
\s5
\p
\v 6 Therefore, it remains for some to enter that rest, and those who previously had the good news proclaimed to them did not go in because of their disobedience.
\v 7 So God again appointed a certain day, calling it "Today," when he spoke through David much later in words already quoted:
\v 7 So God again appointed a certain day, calling it "Today," when he spoke through David much later in words already quoted:
\q "Today if you hear his voice,
\q do not harden your hearts."
@ -287,7 +287,7 @@
\s5
\p
\v 4 See how great this man was to whom the patriarch Abraham gave a tenth of the things that he had taken in battle.
\v 5 The descendants of Levi who receive the priestly office have a command according to the law to collect tithes from the people, that is, from their brothers, even though they, too, are descended from Abraham.
\v 5 The descendants of Levi who receive the priestly office have a command according to the law to collect tithes from the people, that is, from their brothers, even though they, too, are descended from Abraham.
\v 6 But Melchizedek, whose descent was not traced from them, received tithes from Abraham, and blessed him, the one who had the promises.
\s5
@ -325,7 +325,7 @@
\s5
\p
\v 22 By this also Jesus has given the guarantee of a better covenant.
\v 23 The former priests were many in number, since death prevented them from continuing in office.
\v 23 The former priests were many in number, since death prevented them from continuing in office.
\v 24 But because Jesus continues to live forever, he has a permanent priesthood.
\s5
@ -354,12 +354,12 @@
\s5
\v 8 For when God found fault with the people, he said,
\q "See, the days are coming—says the Lord—
\q when I will make a new covenant
\q when I will make a new covenant
\q2 with the house of Israel and with the house of Judah.
\q
\v 9 It will not be like the covenant
\v 9 It will not be like the covenant
\q2 that I made with their ancestors
\q on the day that I took them by their hand
\q on the day that I took them by their hand
\q2 to lead them out of the land of Egypt.
\q For they did not carefully obey my covenant,
\q2 and I disregarded them—
@ -367,7 +367,7 @@
\s5
\q
\v 10 This is the covenant
\v 10 This is the covenant
\q2 that I will make with the house of Israel
\q after those days
\q2 —says the Lord.
@ -408,7 +408,7 @@
\s5
\v 8 The Holy Spirit showed that as long as the first tabernacle was still standing the way into the most holy place had not yet appeared.
\v 9 This was an illustration for the present time. Both the gifts and sacrifices that are now being offered are not able to perfect the worshiper's conscience.
\v 10 They are only concerned with food and drink and various ceremonial washings, regulations for the body until the time of the new order.
\v 10 They are only concerned with food and drink and various ceremonial washings, regulations for the body until the time of the new order.
\s5
\p
@ -450,17 +450,17 @@
\c 10
\p
\v 1 For the law is only a shadow of the good things to come, not the real forms of those things themselves. Those who approach God can never be made perfect by the same sacrifices that the priests continually bring year after year.
\v 2 Otherwise, would the sacrifices not have ceased to be offered? For the worshipers would have been cleansed one time and would no longer have any consciousness of sin.
\v 2 Otherwise, would the sacrifices not have ceased to be offered? For the worshipers would have been cleansed one time and would no longer have any consciousness of sin.
\v 3 But with those sacrifices there is a reminder of sins year after year.
\v 4 For it is impossible for the blood of bulls and goats to take away sins.
\s5
\v 5 When Christ came into the world, he said,
\q "Sacrifices and offerings
\q "Sacrifices and offerings
\q2 you did not desire,
\q2 but a body you have prepared for me;
\q
\v 6 with burnt offerings and sin offerings
\v 6 with burnt offerings and sin offerings
\q2 you did not take pleasure.
\q
\v 7 Then I said, 'See, here I am—
@ -527,7 +527,7 @@
\s5
\v 35 So do not throw away your confidence, which has a great reward.
\v 36 For you need perseverance so that when you have done the will of God, you will receive what he has promised.
\v 36 For you need perseverance so that when you have done the will of God, you will receive what he has promised.
\q
\v 37 "For in a very little while,
\q the one who is coming will indeed come and not delay.

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\toc1 The Letter of James
\toc2 James
\toc3 Jas
\mt James
\mt James
\s5
\c 1

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\s5
\p
\v 13 So gird up the loins of your mind. Be sober. Put your hope fully on the grace that will be brought to you when Jesus Christ is revealed.
\v 13 So gird up the loins of your mind. Be sober. Put your hope fully on the grace that will be brought to you when Jesus Christ is revealed.
\v 14 As obedient children, do not conform yourselves to the desires that you followed when you were ignorant.
\s5
@ -54,8 +54,8 @@
\v 23 You have been born again, not from perishable seed, but from imperishable seed, through the living and remaining word of God.
\s5
\v 24 For,
\q "All flesh is like grass,
\v 24 For,
\q "All flesh is like grass,
\q and all its glory is like the wild flower of the grass.
\q The grass dries up, and the flower falls off,
\q
@ -81,7 +81,7 @@
\s5
\p
\v 7 The value, then, is to you who believe.
\v 7 The value, then, is to you who believe.
\q But to those who do not believe,
\q "The stone that was rejected by the builders,
\q this has become the head of the corner,"
@ -157,13 +157,13 @@
\s5
\q
\v 10 "The one who wants to love life and see good days
\q should stop his tongue from evil and his lips from speaking deceit.
\v 10 "The one who wants to love life and see good days
\q should stop his tongue from evil and his lips from speaking deceit.
\q
\v 11 Let him turn away from what is bad and do what is good.
\q Let him seek peace and pursue it.
\v 11 Let him turn away from what is bad and do what is good.
\q Let him seek peace and pursue it.
\q
\v 12 The eyes of the Lord see the righteous, and his ears hear their prayers.
\v 12 The eyes of the Lord see the righteous, and his ears hear their prayers.
\q But the face of the Lord is against those who do evil."
\s5
@ -204,7 +204,7 @@
\v 9 Be hospitable to one another without complaining.
\s5
\v 10 As each one of you has received a gift, use it to serve one another as good stewards of God's grace in its various forms.
\v 10 As each one of you has received a gift, use it to serve one another as good stewards of God's grace in its various forms.
\v 11 If anyone speaks, let it be with God's words. If anyone serves, let it be from the strength that God supplies. Do these things so that in all ways God would be glorified through Jesus Christ. May there be to Jesus Christ glory and dominion forever and ever. Amen.
\s5
@ -230,7 +230,7 @@
\c 5
\p
\v 1 I am exhorting the elders among you, I, who am a fellow elder and a witness of the sufferings of Christ, and am also one who will share in the glory that will be revealed:
\v 2 Be shepherds of God's flock that is under your care, serving as overseers—not because you must, but because you are willing, as God would have you serve—not for shameful profit but eagerly.
\v 2 Be shepherds of God's flock that is under your care, serving as overseers—not because you must, but because you are willing, as God would have you serve—not for shameful profit but eagerly.
\v 3 Do not act as a master over the people who are in your care. Instead, be an example to the flock.
\v 4 Then when the Chief Shepherd is revealed, you will receive an unfading crown of glory.

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\toc1 The Second Letter of Peter
\toc2 Second Peter
\toc3 2Pe
\mt Second Peter
\mt Second Peter
\s5
\c 1
@ -33,12 +33,12 @@
\s5
\p
\v 12 Therefore I will always be ready to remind you of these things, although you know them, and although you are strong in the truth you now have.
\v 13 I think it is proper for me, as long as I am in this tent, to stir you up by way of reminder.
\v 13 I think it is proper for me, as long as I am in this tent, to stir you up by way of reminder.
\v 14 For I know that the putting off of my tent will be soon, because our Lord Jesus Christ has revealed this to me.
\v 15 I will make every effort to see that after my departure you may always be able to remember these things.
\s5
\v 16 For we did not follow cleverly invented myths when we made known to you the power and the coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
\v 16 For we did not follow cleverly invented myths when we made known to you the power and the coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
\v 17 For he received honor and glory from God the Father when a voice was brought to him by the Majestic Glory, saying, "This is my beloved Son, with him I am well pleased."
\v 18 We ourselves heard this voice brought from heaven when we were with him on the holy mountain.

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\toc1 The First Letter of John
\toc2 First John
\toc3 1Jn
\mt First John
\mt First John
\s5
\c 1

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\toc1 The Second Letter of John
\toc2 Second John
\toc3 2Jn
\mt Second John
\mt Second John
\s5
\c 1

4
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@ -4,7 +4,7 @@
\toc1 The Third Letter of John
\toc2 Third John
\toc3 3Jn
\mt Third John
\mt Third John
\s5
\c 1
@ -25,7 +25,7 @@
\s5
\p
\v 9 I wrote something to the congregation, but Diotrephes, who loves to be first among them, does not receive us.
\v 10 So if I come, I will call attention to the deeds he is doing, falsely accusing us with wicked words. Not satisfied with that, he not only refused to welcome the brothers himself, but he also stops those who want to welcome them and drives them out of the church.
\v 10 So if I come, I will call attention to the deeds he is doing, falsely accusing us with wicked words. Not satisfied with that, he not only refused to welcome the brothers himself, but he also stops those who want to welcome them and drives them out of the church.
\s5
\v 11 Beloved, do not imitate what is evil but what is good. The one who does good is of God; the evildoer has not seen God.

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@ -45,7 +45,7 @@
\p
\v 17 But you, beloved, remember the words that were spoken in the past by the apostles of our Lord Jesus Christ.
\v 18 They said to you, "In the last time there will be mockers who will follow their own ungodly desires."
\v 19 It is these who cause divisions; they are worldly and they do not have the Spirit.
\v 19 It is these who cause divisions; they are worldly and they do not have the Spirit.
\s5
\v 20 But you, beloved, build yourselves up in your most holy faith, and pray in the Holy Spirit.

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@ -585,20 +585,20 @@
\s5
\p
\v 11 Then I saw another beast coming up out of the earth. He had two horns like a lamb, and it spoke like a dragon.
\v 12 He exercised all the authority of the first beast in his presence, and he made the earth and those who live on it worship the first beast—the one whose lethal wound had been healed.
\v 11 Then I saw another beast coming up out of the earth. He had two horns like a lamb, and it spoke like a dragon.
\v 12 He exercised all the authority of the first beast in his presence, and he made the earth and those who live on it worship the first beast—the one whose lethal wound had been healed.
\s5
\v 13 He performed mighty miracles. He even made fire come down on the earth from heaven in front of people.
\v 14 By the signs he was given power on behalf of the beast, he deceived those who live on the earth, telling them to set up an image for the beast—who was wounded by the sword, but he still lived.
\s5
\v 15 He was permitted to give breath to the beast's image so that the image would even speak and cause all who refused to worship the beast to be killed.
\v 16 He also forced everyone, unimportant and mighty, rich and poor, free and slave, to receive a mark on the right hand or on the forehead.
\v 17 It was impossible for anyone to buy or sell unless he had the mark of the beast, that is, the number representing its name.
\v 15 He was permitted to give breath to the beast's image so that the image would even speak and cause all who refused to worship the beast to be killed.
\v 16 He also forced everyone, unimportant and mighty, rich and poor, free and slave, to receive a mark on the right hand or on the forehead.
\v 17 It was impossible for anyone to buy or sell unless he had the mark of the beast, that is, the number representing its name.
\s5
\v 18 This calls for wisdom. If anyone has insight, let him calculate the number of the beast. For it is the number of a human being. His number is 666.
\s5
\v 18 This calls for wisdom. If anyone has insight, let him calculate the number of the beast. For it is the number of a human being. His number is 666.
\s5
\c 14
@ -609,7 +609,7 @@
\s5
\v 3 They sang a new song before the throne and before the four living creatures and the elders. No one could learn the song except for the 144,000 who had been bought from the earth.
\v 4 These are the ones that have not defiled themselves with women, for they have kept themselves sexually pure. It is these who follow the Lamb wherever he goes. These were redeemed from among mankind as firstfruits for God and for the Lamb.
\v 5 No lie was found in their mouth; they are blameless.
\v 5 No lie was found in their mouth; they are blameless.
\s5
\p
@ -631,7 +631,7 @@
\s5
\p
\v 13 I heard a voice from heaven say, "Write this: Blessed are the dead who die in the Lord."
\v 13 I heard a voice from heaven say, "Write this: Blessed are the dead who die in the Lord."
\p "Yes," says the Spirit, "so that they may rest from their labors, for their deeds will follow them."
\s5
@ -765,7 +765,7 @@
\v 10 They are also seven kings. Five kings have fallen, one exists, and the other has not yet come, and when he comes, he must remain for a little while.
\s5
\v 11 The beast that once was, and now is not, yet he is an eighth king. He belongs to the seven and is going to his destruction.
\v 11 The beast that once was, and now is not, yet he is an eighth king. He belongs to the seven and is going to his destruction.
\s5
\v 12 The ten horns that you saw are ten kings who have not yet received a kingdom, but they will receive authority as kings for one hour together with the beast.
@ -1057,7 +1057,7 @@
\s5
\v 23 The city had no need of the sun or the moon in order to shine on it because the glory of God shone on it, and its lamp is the Lamb.
\v 24 The nations will walk by the light of that city. The kings of the earth will bring their glory into it.
\v 24 The nations will walk by the light of that city. The kings of the earth will bring their glory into it.
\v 25 Its gates will not be shut during the day, and there will be no night there.
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