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From work on PDF Rom 1-2

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Henry Whitney 2018-11-29 15:30:35 -05:00
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\v 6 Among these nations, you also have been called to belong to Jesus Christ.
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\v 7 To all in Rome who are loved by God and called to be his holy people: Grace to you and peace from God our Father and the Lord Jesus Christ.
\v 7 To all in Rome who are beloved of God and called to be his holy people: Grace to you and peace from God our Father and the Lord Jesus Christ.
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\v 12 That is, I long to be mutually encouraged among you, through each other's faith, yours and mine.
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\v 13 Now I do not want you to be uninformed, brothers, that I often intended to come to you (but I was hindered until now), in order to have a harvest among you, just as I have had among the rest of the Gentiles.
\v 13 Now I do not want you to be uninformed, brothers, that I often intended to come to you (but I was hindered until now), in order to have some fruit among you also, just as I have had among the rest of the Gentiles.
\v 14 I am a debtor both to Greeks and to foreigners, both to the wise and to the foolish.
\v 15 So, as for me, I am ready to proclaim the gospel also to you who are in Rome.
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\v 19 This is because that which is known about God is visible to them. For God has enlightened them.
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\v 20 For his invisible qualities, namely his eternal power and divine nature, have been clearly seen, ever since the creation of the world, in the things that have been made. So they are without excuse.
\v 20 For his invisible qualities, namely his eternal power and divine nature, have been clearly seen; ever since the creation of the world, they have been discerned in the things that have been made. So they are without excuse.
\v 21 This is because, although they knew about God, they did not glorify him as God, nor did they give him thanks. Instead, they became foolish in their thoughts, and their senseless hearts were darkened.
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\v 24 Therefore God gave them over to the lusts of their hearts for uncleanness, for their bodies to be dishonored among themselves.
\v 25 It is they who exchanged the truth of God for a lie, and who worshiped and served the creation instead of the Creator, who is praised forever. Amen.
\v 25 It is they who exchanged the truth of God for a lie, and who worshiped and served the creation instead of the Creator, who is blessed forever. Amen.
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\v 3 But consider this, you person, you who judge those who practice such things although you do the same things. Will you escape from the judgment of God?
\v 4 Or do you think so little of the riches of his goodness, his delayed punishment, and his patience? Do you not know that his goodness is meant to lead you to repentance?
\v 4 Or do you think so little of the riches of his kindness, his delayed punishment, and his patience? Do you not know that his kindness is meant to lead you to repentance?
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\v 5 But it is to the extent of your hardness and unrepentant heart that you are storing up for yourself wrath on the day of wrath, that is, the day of the revelation of God's righteous judgment.
\v 6 He will pay back to every person according to his actions:
\v 7 to those who according to consistent, good actions have sought praise, honor, and incorruptibility, he will give eternal life.
\v 7 to those who according to the perseverance of good deeds have sought glory, honor, and incorruptibility, he will give eternal life.
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\v 8 But to those who are self-seeking, who disobey the truth but obey unrighteousness, wrath and fierce anger will come.
\v 9 God will bring tribulation and distress on every human soul that has practiced evil, to the Jew first, and also to the Greek.
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\v 10 But praise, honor, and peace will come to everyone who practices good, to the Jew first, and also to the Greek.
\v 11 For there is no favoritism with God.
\v 10 But glory, honor, and peace will come to everyone who practices good, to the Jew first, and also to the Greek.
\v 11 For there is no partiality with God.
\v 12 For as many as have sinned without the law will also perish without the law, and as many as have sinned with respect to the law will be judged by the law.
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\v 17 But if you call yourself a Jew and rest upon the law and boast in God,
\v 17 But if you name yourself a Jew and rest upon the law and boast in God,
\v 18 and know his will and approve of what is excellent because you have been instructed from the law;
\v 19 and if you are convinced that you yourself are a guide to the blind, a light to those who are in darkness,
\v 20 a corrector of the foolish, a teacher of little children, and that you have in the law the form of knowledge and of the truth, then how does this affect the way you live your life?
\v 20 an instructor of the foolish, a teacher of little children, and that you have in the law the form of knowledge and of the truth, then how does this affect the way you live your life?
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\v 21 You who teach others, do you not teach yourself? You who preach against stealing, do you steal?
\v 22 You who say that one must not commit adultery, do you commit adultery? You who hate idols, do you rob temples?
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\v 23 You who boast in the law, do you dishonor God by breaking the law?
\v 23 You who boast in the law, do you dishonor God by disobeying the law?
\v 24 For "the name of God is blasphemed among the Gentiles because of you," just as it has been written.
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\v 25 For circumcision indeed benefits you if you obey the law, but if you break the law, your circumcision becomes uncircumcision.
\v 25 For circumcision is profitable to you if you obey the law, but if you disobey the law, your circumcision becomes uncircumcision.
\v 26 If, then, the uncircumcised person keeps the requirements of the law, will not his uncircumcision be considered as circumcision?
\v 27 And will not the one who is naturally uncircumcised condemn you if he keeps the law? This is because you have the written law and circumcision, yet you break the law!
\v 27 And will not the one who is naturally uncircumcised condemn you if he fulfills the law? This is because you have the written law and circumcision, yet you are a transgressor of the law!
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\v 28 For he is not a Jew who is merely one outwardly; neither is circumcision that which is merely outward in the flesh.