Update final reading Bram

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BramvandenHeuvel 2016-07-06 22:44:48 -04:00 committed by GitHub
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\v 1 Then Pilate took Jesus and whipped him. \v 1 Then Pilate took Jesus and whipped him.
\v 2 The soldiers twisted thorns together to make a crown. They put it on Jesus' head and dressed him in a purple garment. \v 2 The soldiers weaved a crown of thorns. They put it on the head of Jesus and dressed him with a purple garment.
\v 3 They came to him and said, "Hail, King of the Jews!" and they struck him with their hands. \v 3 They came to him and said, "Hail, King of the Jews!" and they punched him.
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\v 4 Then Pilate went out again and said to the people, "See, I am bringing the man out to you so that you may know that I find no guilt in him." \v 4 Then Pilate went outside again and said to them, "See, I am bringing him outside to you so that you will know that I find no guilt in him."
\v 5 Jesus therefore came out; he was wearing the crown of thorns and the purple garment. Then Pilate said to them, "See, here is the man!" \v 5 Therefore Jesus came out, he was wearing the crown of thorns and the purple garment. Then Pilate said to them, "See the man!"
\v 6 When therefore the chief priests and the officers saw Jesus, they cried out and said, "Crucify him, crucify him!" Pilate said to them, "Take him yourselves and crucify him, for I find no crime in him." \v 6 When therefore the chief priests and the officers saw Jesus, they cried out and said, "Crucify him, crucify him!" Pilate said to them, "Take him yourselves and crucify him, for I find no guilt in him."
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\v 7 The Jews answered Pilate, "We have a law, and by that law he ought to die because he made himself the Son of God." \v 7 The Jews answered him, "We have a law, and according to that law he has to die because he claimed to be the Son of God."
\v 8 When Pilate heard this statement, he was afraid even more, \v 8 When Pilate heard this statement, he was even more afraid,
\v 9 and he entered the Praetorium again and said to Jesus, "From where do you come?" However, Jesus gave him no answer. \v 9 and he entered the palace of the governor again and said to Jesus, "Where do you come from?" But Jesus gave him no answer.
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\v 10 Pilate then said to him, "Are you not speaking to me? Do you not know that I have power to release you, and power to crucify you?" \v 10 Then Pilate said to him, "Are you not speaking to me? Do you not know that I have power to release you, and power to crucify you?"
\v 11 Jesus answered him, "You would have had no power against me unless it had been given to you from above. So the person who delivered me to you has the greater sin." \v 11 Jesus answered him, "You do not have any power over me except for what has been given to you from above. Therefore, he who gave me over to you has a greater sin."
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\v 12 At this answer, Pilate tried to release him, but the Jews cried out saying, "If you release this man, you are not Caesar's friend: Everyone who makes himself a king speaks against Caesar." \v 12 At this answer, Pilate tried to release him, but the Jews cried out saying, "If you release this man, you are not a friend of Caesar: Everyone who makes himself a king speaks against Caesar."
\v 13 When Pilate heard these words, he brought Jesus out and sat down in the judgment seat in a place called The Pavement, but in Hebrew, Gabbatha. \v 13 When Pilate heard these words, he brought Jesus out and sat down in the judgment seat in a place called "The Pavement," but in Hebrew, "Gabbatha."
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\v 14 Now it was the day of preparation for the Passover, at about the sixth hour. Pilate said to the Jews, "See, here is your king!" \v 14 Now it was the day of preparation for the Passover, at about the sixth hour. Pilate said to the Jews, "See, here is your king!"
\v 15 They cried out, "Away with him, away with him; crucify him!" Pilate said to them, "Should I crucify your King?" The chief priests answered, "We have no king but Caesar." \v 15 They cried out, "Away with him, away with him; crucify him!" Pilate said to them, "Should I crucify your King?" The chief priests answered, "We have no king but Caesar."
\v 16 Then Pilate turned Jesus over to them to be crucified. \v 16 Then Pilate gave Jesus over to them to be crucified.
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\v 17 Then they took Jesus, and he went out, carrying the cross for himself, to the place called The Place of a Skull, which in Hebrew is called Golgotha. \v 17 Then they took Jesus, and he went out, carrying the cross for himself, to the place called "The Place of a Skull," which in Hebrew is called "Golgotha."
\v 18 They crucified Jesus there, and with him two other men, one on each side, with Jesus in the middle. \v 18 They crucified Jesus there, and with him two other men, one on each side, with Jesus in the middle.
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\v 20 Many of the Jews read this sign because the place where Jesus was crucified was near the city. The sign was written in Hebrew, in Latin, and in Greek. \v 20 Many of the Jews read this sign because the place where Jesus was crucified was near the city. The sign was written in Hebrew, in Latin, and in Greek.
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\v 21 Then the chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews,' but rather that he said, 'I am King of the Jews.'" \v 21 Then the chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews,' but rather, 'This one said, "I am King of the Jews."'"
\v 22 Pilate answered, "What I have written I have written." \v 22 Pilate answered, "What I have written I have written."
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\v 23 After the soldiers crucified Jesus, they took his garments and made four parts of them, a part for each soldier; and also the shirt. Now the shirt was without seams, woven from the top throughout. \v 23 After the soldiers crucified Jesus, they took his clothes and made four shares; a share for each soldier, and the tunic. Now the tunic was without seams, woven completely from the top.
\v 24 Then they said to each other, "Let us not tear it apart, but instead let us throw lots for it to see whose it will be." This happened so that the scripture might be fulfilled that said, \v 24 Then they said to each other, "Let us not tear it apart, but instead let us cast lots for it to decide whose it will be." This happened so that the scripture would be fulfilled that said,
\q "They divided my garments among themselves, \q "They divided my garments among themselves,
\q and for my clothing they threw lots." \q and they cast lots for my clothing."
\m \m
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\v 25 The soldiers did these things. Jesus' mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene—these women were standing by the cross of Jesus. \v 25 The soldiers did these things. The mother of Jesus, the sister of his mother, Mary the wife of Clopas, and Mary Magdalene. These women were standing by the cross of Jesus.
\v 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, "Woman, see, here is your son!" \v 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, "Woman, see, your son!"
\v 27 Then he said to the disciple, "See, here is your mother!" From that hour the disciple took her to his own home. \v 27 Then he said to the disciple, "See, your mother!" From that hour the disciple took her to his own home.
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\v 28 After this Jesus, because he knew that all things are now finished, in order to make the scriptures come true, said, "I am thirsty." \v 28 After this Jesus, because he knew that everything was now completed, in order to complete the scriptures, said, "I am thirsty."
\v 29 A container full of sour wine had been placed there, so they put a sponge full of the sour wine on a hyssop staff and lifted it up to his mouth. \v 29 A container full of sour wine was placed there, so they put a sponge full of the sour wine on a hyssop staff and lifted it up to his mouth.
\v 30 When Jesus had taken the vinegar, he said, "It is finished." He bowed his head and gave up his spirit. \v 30 When Jesus had taken the sour wine, he said, "It is finished." He bowed his head and gave up his spirit.
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\v 31 It was the Preparation, and in order that the bodies should not remain on the cross during the Sabbath (for that Sabbath was an important day), the Jews asked Pilate that the legs of the executed men be broken, and that their bodies might be taken down. \v 31 Then the Jews, because it was the day of preparation, and so that the bodies would not remain on the cross during the Sabbath (for that Sabbath was an important day), asked Pilate to break their legs and to remove them.
\v 32 Then the soldiers came and broke the legs of the first man and of the second man who had been crucified with Jesus. \v 32 Then the soldiers came and broke the legs of the first man and of the second man who had been crucified with Jesus.
\v 33 When they came to Jesus, they saw that he was already dead, so they did not break his legs. \v 33 When they came to Jesus, they saw that he was already dead, so they did not break his legs.
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\v 34 However, one of the soldiers pierced his side with a spear, and immediately out came blood and water. \v 34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
\v 35 The one who saw this has borne witness, and his witness is true. He knows that what he said is true so that you also may believe. \v 35 The one who saw this has testified, and his testimony is true. He knows that what he said is true so that you would also believe.
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\v 36 These things came about so that the scripture might be fulfilled, "Not one of his bones will be broken." \v 36 For these things happened in order to fulfil scripture, "Not one of his bones will be broken."
\v 37 Again, another scripture says, "They will look at him whom they pierced." \v 37 Again, another scripture says, "They will look at him whom they pierced."
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\v 38 After these things Joseph of Arimathea, since he was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus. Pilate gave him permission. So Joseph came and took away his body. \v 38 After these things Joseph of Arimathea, since he was a disciple of Jesus (but secretly for fear of the Jews) asked Pilate if he could take away the body of Jesus. Pilate gave him permission. So Joseph came and took away his body.
\v 39 Nicodemus also came, he who at first had come to Jesus by night. He brought a mixture of myrrh and aloes, about one hundred litras in weight. \v 39 Nicodemus also came, he who at first had come to Jesus by night. He brought a mixture of myrrh and aloes, about one hundred litras in weight.
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\v 40 So they took the body of Jesus and wrapped it in linen cloths with the spices, as was the custom of the Jews to bury bodies. \v 40 So they took the body of Jesus and wrapped it in linen cloths with the spices, as was the custom of the Jews to bury bodies.
\v 41 Now in the place where he was crucified there was a garden; and in the garden was a new tomb in which no person had yet been buried. \v 41 Now in the place where he was crucified there was a garden; and in the garden was a new tomb in which no person had yet been buried.
\v 42 Because it was the day of preparation for the Jews and because the tomb was close by, they laid Jesus in it. \v 42 Because it was the day of preparation for the Jews and because the tomb was close by, they laid Jesus in it.