\v 4 Then Pilate went outside again and said to them, "See, I am bringing him outside to you so that you will know that I find no guilt in him."
\v 5 Therefore Jesus came out, he was wearing the crown of thorns and the purple garment. Then Pilate said to them, "See the man!"
\v 6 When therefore the chief priests and the officers saw Jesus, they cried out and said, "Crucify him, crucify him!" Pilate said to them, "Take him yourselves and crucify him, for I find no guilt in him."
\v 10 Then Pilate said to him, "Are you not speaking to me? Do you not know that I have power to release you, and power to crucify you?"
\v 11 Jesus answered him, "You do not have any power over me except for what has been given to you from above. Therefore, he who gave me over to you has a greater sin."
\v 12 At this answer, Pilate tried to release him, but the Jews cried out saying, "If you release this man, you are not a friend of Caesar: Everyone who makes himself a king speaks against Caesar."
\v 13 When Pilate heard these words, he brought Jesus out and sat down in the judgment seat in a place called "The Pavement," but in Hebrew, "Gabbatha."
\v 14 Now it was the day of preparation for the Passover, at about the sixth hour. Pilate said to the Jews, "See, here is your king!"
\v 15 They cried out, "Away with him, away with him; crucify him!" Pilate said to them, "Should I crucify your King?" The chief priests answered, "We have no king but Caesar."
\v 17 Then they took Jesus, and he went out, carrying the cross for himself, to the place called "The Place of a Skull," which in Hebrew is called "Golgotha."
\v 19 Pilate also wrote a sign and put it on the cross. There it was written: JESUS OF NAZARETH, THE KING OF THE JEWS.
\v 20 Many of the Jews read this sign because the place where Jesus was crucified was near the city. The sign was written in Hebrew, in Latin, and in Greek.
\v 23 After the soldiers crucified Jesus, they took his clothes and made four shares; a share for each soldier, and the tunic. Now the tunic was without seams, woven completely from the top.
\v 24 Then they said to each other, "Let us not tear it apart, but instead let us cast lots for it to decide whose it will be." This happened so that the scripture would be fulfilled that said,
\v 25 The soldiers did these things. The mother of Jesus, the sister of his mother, Mary the wife of Clopas, and Mary Magdalene. These women were standing by the cross of Jesus.
\v 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, "Woman, see, your son!"
\v 27 Then he said to the disciple, "See, your mother!" From that hour the disciple took her to his own home.
\v 31 Then the Jews, because it was the day of preparation, and so that the bodies would not remain on the cross during the Sabbath (for that Sabbath was especially important), asked Pilate to break their legs and to remove them.
\v 38 After these things Joseph of Arimathea, since he was a disciple of Jesus (but secretly for fear of the Jews) asked Pilate if he could take away the body of Jesus. Pilate gave him permission. So Joseph came and took away his body.