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#### Structure and formatting #### #### Structure and formatting ####
Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULB does this with the poetry in 4:7-8, which are words from the OT. Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULB does this with verses 7-8 of this chapter, which are words from the Old Testament.
#### Special concepts in this chapter #### #### Special concepts in this chapter ####
##### The purpose of the law of Moses ##### ##### The purpose of the law of Moses #####
Paul builds upon material from chapter 3 and explains how Abraham, the father of Israel, was justified. Obedience cannot justify a person, even the great Abraham. Obeying the law of Moses does not justify a person, it is a way a person displays their faith in God. It is faith which has always justified a person. (See: [[rc://en/tw/dict/bible/kt/justify]], [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/faith]]) Paul builds upon material from chapter 3. He explains how Abraham, the father of Israel, was justified. Even Abraham could not be justified by what he did. Obeying the law of Moses does not make a person right with God. It is a way a person shows they believe in God. People have always been justified only by faith. (See: [[rc://en/tw/dict/bible/kt/justify]], [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/faith]])
##### Circumcision ##### ##### Circumcision #####
Circumcision was important to the Israelites. It identified a person as a descendant of Abraham and was a sign of the covenant between Abraham and Yahweh. Paul explains that one of the reasons for circumcision was to display the Israelite's faith. The practice of circumcision itself was not able to justify anyone. (See: [[rc://en/tw/dict/bible/kt/circumcise]] and [[rc://en/tw/dict/bible/kt/covenant]]) Circumcision was important to the Israelites. It identified a person as a descendant of Abraham. It was also a sign of the covenant between Abraham and Yahweh. However, no person was justified only by being circumcised. (See: [[rc://en/tw/dict/bible/kt/circumcise]] and [[rc://en/tw/dict/bible/kt/covenant]])
#### Important figures of speech in this chapter #### #### Important figures of speech in this chapter ####
##### Rhetorical Questions ##### ##### Rhetorical Questions #####
These are frequently used in this chapter. It appears the intent of these rhetorical questions is to make the reader feel guilty, or to convict them of their sin and ultimately bring them to faith in Jesus. (See: [[rc://en/ta/man/translate/figs-rquestion]], [[rc://en/tw/dict/bible/kt/guilt]] and [[rc://en/tw/dict/bible/kt/sin]]) Paul frequently uses rhetorical questions in this chapter. It appears the intent of these rhetorical questions is to make the reader see their sin so they will trust in Jesus. (See: [[rc://en/ta/man/translate/figs-rquestion]], [[rc://en/tw/dict/bible/kt/guilt]] and [[rc://en/tw/dict/bible/kt/sin]])
## Links: ## ## Links: ##