When Paul wrote this, most of the Jews rejected Jesus. Therefore they were not at peace with God (see: Romans 10:1-4, 16-21). However, God saved some of the Jews, including Paul. Therefore, God did not reject the people of Israel. God still had a plan for Israel.
Paul wrote the same thing that was written in 1 Kings 19:10, 14. In that passage, Elijah appealed to God to do something about Israel’s sin. Elijah felt like he was the only person in Israel who worshiped God. Paul talked about what happened to Elijah to show that God was doing the same thing in Paul’s day. There were not many Jews who believed in Jesus.
An altar was a stone platform on which people offered sacrificed animals. Israel was supposed to destroy altars to false gods (see: Exodus 34:13; Deuteronomy 7:5; Judges 2:2). However, Elijah wanted people to know that the Israelites destroyed the altars that served God.
In Elijah’s day, God did not allow the entire nation of Israel to reject God. There were 7000 people who did not reject God. He kept 7000 people who were dedicated to serve him.
Paul wrote that the rest of the people were hardened. People could make themselves “hard” or stubborn. The term was sometimes also used when God made people to be more stubborn in their sin. This is a metaphor. They rejected God and it made it more difficult for them to believe in God. Some scholars think that Paul was writing about Jews who rejected Jesus. Other scholars think that Paul wrote about anyone who rejected Jesus.
Paul wrote the same thing Isaiah wrote and David wrote (see: Isaiah 29:10; Psalm 69:22-23). When Paul wrote about the “spirit of dullness,” he was using a metaphor. He wanted people to know that non-Christians could not think clearly about God. When he spoke about people being blind and deaf, he wanted to say that they were not able to believe the gospel. When Paul wrote about a net and a trap, this was also a metaphor. People ate at a table and used nets to catch animals. Their enemies would defeat them.
Paul wrote, “how much greater.” People often said this in ancient times. He wanted to say that if something is true, then something else must happen or something else must also be true.
Paul wrote about provoking people of his own flesh to jealousy. He was speaking about the Jews (see: Romans 8:3; 9:3, 5, 8). He believed that if Gentiles believe in Jesus, then Israel would also believe in Jesus too (see:
Paul wrote that “their acceptance be but life from the dead.” He was speaking about a time when Israel would no longer reject God. Some scholars think when Paul wrote “life from the dead,” he was writing about the final resurrection. At this time, Israel would be saved around the time of Jesus’ return to the earth. Others scholars think Paul was think Paul was writing about when God saved Israel. When this happens, many people around the world will believe in Jesus.
Paul wrote about branches. This is a long metaphor. When Paul wrote about the branches that were cut off, he was writing about the Jews who did not believe in Jesus. The branches that were added were the Gentiles who believed in Jesus. Some scholars think Paul used the word “root” to talk about Abraham, Isaac, and Jacob. Others think Paul was talking about the remnant of Israel. Others think Paul was talking about the Messiah.
See: Jeremiah 11:16; also Zechariah 4:11-14Psalm 52:8; Matthew 8:11-12; 21:43; John 10:16; 15:1-8
Paul wrote about branches that were broken off. This was part of the metaphor of the olive tree. When God “broke off” branches, he rejected people who previously favored.
See: Jeremiah 11:16; Ezekiel 15:6-8; Matthew 21:43; 26:33
Paul wrote about someone thinking too highly of himself. A proud person thought he was better than other people. He did not want the Gentile Christians to be proud or arrogant.
Paul wrote that the wild branches were contrary to nature. This was part of Pauls’ metaphor about the olive tree. A farmer who might take a branch from a wild tree and cut it so he could make it part of another tree on his farm. This did not happen naturally. Someone had to do this to make it happen. This is what God did with the Gentiles.
What was the mystery Paul wrote about in verse 25?
Paul wrote about a mystery in verse 25. This mystery had to do with Israel’s hardness. That is, Israel rejected Jesus and this made it harder to believe in Jesus. Paul knew this because God revealed it to him. Paul knew that Israel would not reject God forever. After God saved a certain number of Gentiles, then God would help Israel to stop rejecting Jesus. All Israel would believe in Jesus.
Paul wrote the same thing Isaiah and Jeremiah wrote (see: Isaiah 59:20-21, 27:9, Jeremiah 31:33-340. He wanted people to know that the Bible proved that God would one day save Israel. In the Old Testament, God often saved Israel. Here, Paul wrote about Jesus.
Paul wrote about a covenant in verse 27. Some scholars think Paul was writing about the new covenant (see: Jeremiah 31:33-34). Other scholars think that Paul was writing about the covenant God made with Abraham (see: Romans 11:28).
Paul wrote that the Israelites were enemies for your sake. The Israelites who reject God were enemies of God. Because of this, they were also enemies of Christians. However, God wanted the Gentiles to be reconciled to himself.
Paul wrote that every person is a sinner (see: Romans 3:19). Paul wanted people to know that if Jews or Gentiles were saved, they were saved from being an enemy of God. They would stop fighting against God.
Paul wrote the same thing Isaiah wrote (see: Isaiah 40:13). He wanted people to know that God was perfectly wise and knows everything. People could not understand God because they are people and not God. No person knows what God is thinking. No person can say that God owes them something.
He wanted people to know that God created everything. God also keeps everything alive. If God wanted nothing to exist in the world, then everything would stop existing. Every was also created to honor God.
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