From 8a2e69f109382dc39c6bb1ecbb79139dc9897582 Mon Sep 17 00:00:00 2001 From: Dave Statezni Date: Sun, 25 Feb 2018 19:01:24 -0700 Subject: [PATCH] A few more verse refs to correct --- 1ch/20/08.md | 2 +- 1co/11/09.md | 2 +- 1co/15/05.md | 2 +- 1ki/01/35.md | 2 +- 1ki/07/31.md | 2 +- 1pe/01/intro.md | 2 +- 1sa/28/20.md | 2 +- 2co/12/11.md | 2 +- 2sa/04/05.md | 2 +- 2sa/24/11.md | 2 +- 2sa/front/intro.md | 2 +- deu/02/12.md | 2 +- deu/04/41.md | 2 +- eph/03/18.md | 2 +- exo/39/25.md | 2 +- ezk/05/03.md | 2 +- ezk/05/04.md | 4 ++-- ezk/39/01.md | 2 +- gal/06/03.md | 2 +- gen/36/04.md | 2 +- rev/20/06.md | 2 +- rev/20/14.md | 2 +- rev/21/08.md | 2 +- 23 files changed, 24 insertions(+), 24 deletions(-) diff --git a/1ch/20/08.md b/1ch/20/08.md index edc44aa70..f41602789 100644 --- a/1ch/20/08.md +++ b/1ch/20/08.md @@ -1,6 +1,6 @@ # These were descendants of the Rephaim of Gath -Here "these" refer to Sippai in [1 Chronicles 20:4](../20/04.md), Lahmi in [1 Chronicles 20:5](../20/04.md), and the giant in verse 6. +Here "these" refer to Sippai in [1 Chronicles 20:4](../20/04.md), Lahmi in [1 Chronicles 20:5](../20/05.md), and the giant in verse 6. # they were killed by the hand of David and by the hand of his soldiers diff --git a/1co/11/09.md b/1co/11/09.md index 370cad176..ce04a9ff1 100644 --- a/1co/11/09.md +++ b/1co/11/09.md @@ -1,4 +1,4 @@ # For neither ... for man -These words and all of [1 Corinthians 11:8](../11/08.md) could be put in parentheses so that the reader can see that the word "this" in "this is why ... the angels" clearly refers back to the words "the woman is the glory of the man" in [1 Corinthians 11:7](../11/08.md). +These words and all of [1 Corinthians 11:8](../11/08.md) could be put in parentheses so that the reader can see that the word "this" in "this is why ... the angels" clearly refers back to the words "the woman is the glory of the man" in [1 Corinthians 11:7](../11/07.md). diff --git a/1co/15/05.md b/1co/15/05.md index dc49fda7b..16ffd747b 100644 --- a/1co/15/05.md +++ b/1co/15/05.md @@ -1,6 +1,6 @@ # Connecting Statement: -If you need for verse 5 to be a complete sentence, end [1 Corinthians 15:4](../15/04.md) with a comma so that verse 5 completes the sentence begun in [1 Corinthians 15:3](../15/04.md). +If you need for verse 5 to be a complete sentence, end [1 Corinthians 15:4](../15/04.md) with a comma so that verse 5 completes the sentence begun in [1 Corinthians 15:3](../15/03.md). # appeared to diff --git a/1ki/01/35.md b/1ki/01/35.md index fcc321044..13c3f06a1 100644 --- a/1ki/01/35.md +++ b/1ki/01/35.md @@ -4,5 +4,5 @@ King David continues to speak on behalf of Solomon as the one who will become ki # he will come and sit on my throne -The words "sit on the throne" are used as a metonym for being king in [1 Kings 1:13](../01/13.md), [1 Kings 1:17](./15.md), and [1 Kings 1:30](./28.md). Here David speaks of Solomon literally sitting on a physical throne. +The words "sit on the throne" are used as a metonym for being king in [1 Kings 1:13](../01/13.md), [1 Kings 1:17](./17.md), and [1 Kings 1:30](./30.md). Here David speaks of Solomon literally sitting on a physical throne. diff --git a/1ki/07/31.md b/1ki/07/31.md index 1bc6e2935..f9bb33a24 100644 --- a/1ki/07/31.md +++ b/1ki/07/31.md @@ -8,5 +8,5 @@ Here the word "crown" refers to the circular piece at the top of the stand's ope # their panels were square -"the panels of the stands were square." This phrase returns to the description of the panels that began in [1 Kings 7:28](../07/27.md). +"the panels of the stands were square." This phrase returns to the description of the panels that began in [1 Kings 7:28](../07/28.md). diff --git a/1pe/01/intro.md b/1pe/01/intro.md index f32ad2934..e7c50e8bd 100644 --- a/1pe/01/intro.md +++ b/1pe/01/intro.md @@ -24,7 +24,7 @@ Peter tells Christians to live for things that will last forever and not to live ##### Paradox ##### -A paradox is a true statement that appears to describe something impossible. Peter writes that his readers are glad and sad at the same time ([1 Peter 1:6](./06.md)). He can say this because they are sad because they are suffering, but they are glad because they know that God will save them "in the last time" ([1 Peter 1:5](./03.md)) +A paradox is a true statement that appears to describe something impossible. Peter writes that his readers are glad and sad at the same time ([1 Peter 1:6](./06.md)). He can say this because they are sad because they are suffering, but they are glad because they know that God will save them "in the last time" ([1 Peter 1:5](./05.md)) ## Links: ## diff --git a/1sa/28/20.md b/1sa/28/20.md index 8ae964f9f..a36114576 100644 --- a/1sa/28/20.md +++ b/1sa/28/20.md @@ -1,4 +1,4 @@ # he had eaten no food all that day, neither that whole night -Saul had not eaten during the night before he traveled from Gilboa ([1 Samuel 28:4](../28/04.md)) to Endor ([1 Samuel 28:7](./05.md)), nor during the day as he journeyed, nor during the night on which he visited the woman. +Saul had not eaten during the night before he traveled from Gilboa ([1 Samuel 28:4](../28/04.md)) to Endor ([1 Samuel 28:7](./07.md)), nor during the day as he journeyed, nor during the night on which he visited the woman. diff --git a/2co/12/11.md b/2co/12/11.md index 5bab82ec0..59ce6c685 100644 --- a/2co/12/11.md +++ b/2co/12/11.md @@ -16,7 +16,7 @@ This can be stated in active form. Alternate translation: "it is praise that you # praised -Possible meanings are 1) "praise" ([2 Corinthians 03:1](../03/02.md)) or 2) "recommend" ([2 Corinthians 04:2](../04/01.md)). +Possible meanings are 1) "praise" ([2 Corinthians 03:1](../03/01.md)) or 2) "recommend" ([2 Corinthians 04:2](../04/02.md)). # For I was not at all inferior to diff --git a/2sa/04/05.md b/2sa/04/05.md index c6d688c41..8c2bb490c 100644 --- a/2sa/04/05.md +++ b/2sa/04/05.md @@ -1,6 +1,6 @@ # General Information: -The story returns to the actions of Rechab and Baanah who were introduced in [2 Samuel 4:2](./01.md). +The story returns to the actions of Rechab and Baanah who were introduced in [2 Samuel 4:2](./02.md). # the heat of the day diff --git a/2sa/24/11.md b/2sa/24/11.md index e16570592..d6336f82c 100644 --- a/2sa/24/11.md +++ b/2sa/24/11.md @@ -1,6 +1,6 @@ # the word of Yahweh came to the prophet Gad, David's seer, saying, "Go -The idiom "the word of Yahweh came to" is used to introduce a special message from God. See how you translated this idiom in [2 Samuel 7:4](../07/03.md). Alternate translation: "Yahweh gave a message to the prophet Gad, David's seer. He said, 'Go" or "Yahweh spoke this message to the prophet Gad, David's seer: 'Go" (See: [[rc://en/ta/man/translate/figs-idiom]]) +The idiom "the word of Yahweh came to" is used to introduce a special message from God. See how you translated this idiom in [2 Samuel 7:4](../07/04.md). Alternate translation: "Yahweh gave a message to the prophet Gad, David's seer. He said, 'Go" or "Yahweh spoke this message to the prophet Gad, David's seer: 'Go" (See: [[rc://en/ta/man/translate/figs-idiom]]) # David's seer diff --git a/2sa/front/intro.md b/2sa/front/intro.md index 934861914..8845495ea 100644 --- a/2sa/front/intro.md +++ b/2sa/front/intro.md @@ -59,4 +59,4 @@ The Book of 1 Samuel should be translated before 2 Samuel, since 2 Samuel contin The name "Israel" is used in many different ways in the Bible. Jacob was the son of Isaac. God changed his name to Israel. The descendants of Jacob became a nation also called Israel. Eventually, the nation of Israel split into two kingdoms. The northern kingdom was named Israel. The southern kingdom was named Judah. (See: [[rc://en/tw/dict/bible/kt/israel]]) -2 Samuel speaks of both the northern kingdom of Israel and the whole nation of Israel as "Israel." However, these references appear in the narrative long before the two kingdoms split apart. It seems clear that the references to Israel and Judah indicate that the author wrote 2 Samuel at a time after the kingdoms split. (See: [2 Samuel 2:10](../02/10.md); [2 Samuel 3:10](../03/10.md); [2 Samuel 5:5](../05/03.md); [2 Samuel 11:11](../11/10.md); [2 Samuel 12:8](../12/07.md); [2 Samuel 19:42-43](../19/42.md); [2 Samuel 21:2](../21/02.md); [2 Samuel 24:1](../24/01.md)). +2 Samuel speaks of both the northern kingdom of Israel and the whole nation of Israel as "Israel." However, these references appear in the narrative long before the two kingdoms split apart. It seems clear that the references to Israel and Judah indicate that the author wrote 2 Samuel at a time after the kingdoms split. (See: [2 Samuel 2:10](../02/10.md); [2 Samuel 3:10](../03/10.md); [2 Samuel 5:5](../05/05.md); [2 Samuel 11:11](../11/11.md); [2 Samuel 12:8](../12/08.md); [2 Samuel 19:42-43](../19/42.md); [2 Samuel 21:2](../21/02.md); [2 Samuel 24:1](../24/01.md)). diff --git a/deu/02/12.md b/deu/02/12.md index b8e84dad2..8304dd842 100644 --- a/deu/02/12.md +++ b/deu/02/12.md @@ -1,6 +1,6 @@ # General Information: -This continues the background information about the different people groups that had lived in the land. (See: [Deuteronomy 2:10-11](./12.md) and [[rc://en/ta/man/translate/writing-background]]). +This continues the background information about the different people groups that had lived in the land. (See: [Deuteronomy 2:10-11](./10.md) and [[rc://en/ta/man/translate/writing-background]]). # Horites diff --git a/deu/04/41.md b/deu/04/41.md index 5b606db80..b87003ea8 100644 --- a/deu/04/41.md +++ b/deu/04/41.md @@ -1,4 +1,4 @@ # General Information: -Moses's speech, which began in [Deuteronomy 1:6](../01/05.md), has finished, and the writer continues the narrative that ended in [Deuteronomy 1:5](../01/05.md). +Moses's speech, which began in [Deuteronomy 1:6](../01/06.md), has finished, and the writer continues the narrative that ended in [Deuteronomy 1:5](../01/05.md). diff --git a/eph/03/18.md b/eph/03/18.md index ccd909a0b..60b864548 100644 --- a/eph/03/18.md +++ b/eph/03/18.md @@ -4,7 +4,7 @@ Possible meanings are 1) "faith. I pray that you will be rooted and grounded in # so you can understand -This is the second item for which Paul bends his knees and prays; the first is that God will grant that they be strengthened ([Ephesians 3:16](../03/17.md)) and that Christ may live in their hearts through faith ([Ephesians 3:17](../03/17.md)). And "understand" is the first thing that Paul prays that the Ephesians themselves will be able to do. +This is the second item for which Paul bends his knees and prays; the first is that God will grant that they be strengthened ([Ephesians 3:16](../03/16.md)) and that Christ may live in their hearts through faith ([Ephesians 3:17](../03/17.md)). And "understand" is the first thing that Paul prays that the Ephesians themselves will be able to do. # all the believers diff --git a/exo/39/25.md b/exo/39/25.md index 9783c979b..4905e9a66 100644 --- a/exo/39/25.md +++ b/exo/39/25.md @@ -1,6 +1,6 @@ # General Information: -Bezalel's work crew continues to make the priestly garments as commanded in [Exodus 28:34-35](../28/33.md). +Bezalel's work crew continues to make the priestly garments as commanded in [Exodus 28:34-35](../28/34.md). # bells of pure gold diff --git a/ezk/05/03.md b/ezk/05/03.md index e4ce17d36..7486e59e9 100644 --- a/ezk/05/03.md +++ b/ezk/05/03.md @@ -4,7 +4,7 @@ Yahweh continues to speak to Ezekiel. # But take ... Then take -Ezekiel was to do this when he shaved his hair and beard ([Ezekiel 5:1](../05/02.md)) and before he burned the hair ([Ezekiel 5:2](../05/02.md)). You may need to place these verses before those verses. "But when you shave off your hair and beard, and before you burn them, take ... After you have scattered the hair to the wind, then take" (See: [[rc://en/ta/man/translate/figs-events]] and [[rc://en/ta/man/translate/translate-versebridge]]) +Ezekiel was to do this when he shaved his hair and beard ([Ezekiel 5:1](../05/01.md)) and before he burned the hair ([Ezekiel 5:2](../05/02.md)). You may need to place these verses before those verses. "But when you shave off your hair and beard, and before you burn them, take ... After you have scattered the hair to the wind, then take" (See: [[rc://en/ta/man/translate/figs-events]] and [[rc://en/ta/man/translate/translate-versebridge]]) # a small number of hairs from them diff --git a/ezk/05/04.md b/ezk/05/04.md index f66862e08..7faaffbf8 100644 --- a/ezk/05/04.md +++ b/ezk/05/04.md @@ -1,6 +1,6 @@ # But take ... Then take -Ezekiel was to do this when he shaved his hair and beard ([Ezekiel 5:1](../05/02.md)) and before he burned the hair ([Ezekiel 5:2](../05/02.md)). You may need to place these verses before those verses. "But when you shave off your hair and beard, and before you burn them, take ... After you have scattered the hair to the wind, then take" (See: [[rc://en/ta/man/translate/figs-events]] and [[rc://en/ta/man/translate/translate-versebridge]]) +Ezekiel was to do this when he shaved his hair and beard ([Ezekiel 5:1](../05/01.md)) and before he burned the hair ([Ezekiel 5:2](../05/02.md)). You may need to place these verses before those verses. "But when you shave off your hair and beard, and before you burn them, take ... After you have scattered the hair to the wind, then take" (See: [[rc://en/ta/man/translate/figs-events]] and [[rc://en/ta/man/translate/translate-versebridge]]) # from there a fire will go out to all the house of Israel @@ -8,5 +8,5 @@ Ezekiel was to do this when he shaved his hair and beard ([Ezekiel 5:1](../05/02 # the house of Israel -The word "house" is a metonym for the family that lives in the house, in this case the Israelites, the descendants of Jacob over many years. See how you translated this in [Ezekiel 3:1](../03/02.md). Alternate translation: "the Israelites" or "the Israelite people group" (See: [[rc://en/ta/man/translate/figs-metonymy]]) +The word "house" is a metonym for the family that lives in the house, in this case the Israelites, the descendants of Jacob over many years. See how you translated this in [Ezekiel 3:1](../03/01.md). Alternate translation: "the Israelites" or "the Israelite people group" (See: [[rc://en/ta/man/translate/figs-metonymy]]) diff --git a/ezk/39/01.md b/ezk/39/01.md index fa235f557..e6dc74175 100644 --- a/ezk/39/01.md +++ b/ezk/39/01.md @@ -4,7 +4,7 @@ Yahweh gives Ezekiel his message to Gog. # son of man -"son of a human being" or "son of humanity." God calls Ezekiel this to emphasize that Ezekiel is only a human being. God is eternal and powerful, but humans are not. See how you translated this in [Ezekiel 2:1](../02/02.md). Alternate translation: "mortal person" or "human" +"son of a human being" or "son of humanity." God calls Ezekiel this to emphasize that Ezekiel is only a human being. God is eternal and powerful, but humans are not. See how you translated this in [Ezekiel 2:1](../02/01.md). Alternate translation: "mortal person" or "human" # Behold! diff --git a/gal/06/03.md b/gal/06/03.md index fa8c54895..e37426173 100644 --- a/gal/06/03.md +++ b/gal/06/03.md @@ -1,6 +1,6 @@ # For if -"Because if." The words that follow tell why the Galatians should 1) "carry one other's burdens" ([Galatians 6:2](../06/01.md)) or 2) be careful that they themselves are not tempted ([Galatians 6:1](../06/01.md)) or 3) "not become conceited" ([Galatians 5:26](../05/25.md)). +"Because if." The words that follow tell why the Galatians should 1) "carry one other's burdens" ([Galatians 6:2](../06/02.md)) or 2) be careful that they themselves are not tempted ([Galatians 6:1](../06/01.md)) or 3) "not become conceited" ([Galatians 5:26](../05/26.md)). # he is something diff --git a/gen/36/04.md b/gen/36/04.md index 034b6311a..82c99cbac 100644 --- a/gen/36/04.md +++ b/gen/36/04.md @@ -1,6 +1,6 @@ # Adah ... Basemath ... Oholibamah -These are names of Esau's wives. See how you translated these in [Genesis 36:2-3](./01.md). (See: [[rc://en/ta/man/translate/translate-names]]) +These are names of Esau's wives. See how you translated these in [Genesis 36:2-3](./02.md). (See: [[rc://en/ta/man/translate/translate-names]]) # Eliphaz ... Reuel ... Jeush ... Jalam ... Korah diff --git a/rev/20/06.md b/rev/20/06.md index d7e0c8568..22e44b829 100644 --- a/rev/20/06.md +++ b/rev/20/06.md @@ -4,5 +4,5 @@ Here John describes "death" as a person with power. Alternate translation: "Thes # the second death -"dying a second time." This is described as eternal punishment in the lake of fire in [Revelation 20:14](../20/14.md) and [Revelation 21:08](../21/08.md). See how you translated this in [Revelation 2:11](../02/10.md). Alternate translation: "the final death in the lake of fire" (See: [[rc://en/ta/man/translate/writing-symlanguage]]) +"dying a second time." This is described as eternal punishment in the lake of fire in [Revelation 20:14](../20/14.md) and [Revelation 21:08](../21/08.md). See how you translated this in [Revelation 2:11](../02/11.md). Alternate translation: "the final death in the lake of fire" (See: [[rc://en/ta/man/translate/writing-symlanguage]]) diff --git a/rev/20/14.md b/rev/20/14.md index c6ce9ac3b..f49fbfcc6 100644 --- a/rev/20/14.md +++ b/rev/20/14.md @@ -4,5 +4,5 @@ This can be stated in active form. Alternate translation: "God threw Death and H # the second death -"dying a second time." This is described as eternal punishment in the lake of fire in [Revelation 20:14](../20/14.md) and [Revelation 21:08](../21/08.md). See how you translated this in [Revelation 2:11](../02/10.md). Alternate translation: "the final death in the lake of fire" (See: [[rc://en/ta/man/translate/writing-symlanguage]]) +"dying a second time." This is described as eternal punishment in the lake of fire in [Revelation 20:14](../20/14.md) and [Revelation 21:08](../21/08.md). See how you translated this in [Revelation 2:11](../02/11.md). Alternate translation: "the final death in the lake of fire" (See: [[rc://en/ta/man/translate/writing-symlanguage]]) diff --git a/rev/21/08.md b/rev/21/08.md index 552fe61d1..d66e58f08 100644 --- a/rev/21/08.md +++ b/rev/21/08.md @@ -12,5 +12,5 @@ # the second death -"dying a second time." This is described as eternal punishment in the lake of fire in [Revelation 20:14](../20/14.md) and [Revelation 21:08](./08.md). See how you translated this in [Revelation 2:11](../02/10.md). Alternate translation: "the final death in the lake of fire" (See: [[rc://en/ta/man/translate/writing-symlanguage]]) +"dying a second time." This is described as eternal punishment in the lake of fire in [Revelation 20:14](../20/14.md) and [Revelation 21:08](./08.md). See how you translated this in [Revelation 2:11](../02/11.md). Alternate translation: "the final death in the lake of fire" (See: [[rc://en/ta/man/translate/writing-symlanguage]])