From 5b00a8a5f71b418779fda374d559788bbc952500 Mon Sep 17 00:00:00 2001 From: SusanQuigley Date: Mon, 25 Sep 2017 13:47:03 -0400 Subject: [PATCH] Fixed notes with "paradox" --- 1pe/01/intro.md | 2 +- 2co/08/intro.md | 2 +- 2co/11/intro.md | 3 ++- 2th/01/intro.md | 2 +- col/01/intro.md | 2 +- luk/09/intro.md | 2 +- luk/13/intro.md | 2 +- 7 files changed, 8 insertions(+), 7 deletions(-) diff --git a/1pe/01/intro.md b/1pe/01/intro.md index cbbf92109f..8c6e66c80c 100644 --- a/1pe/01/intro.md +++ b/1pe/01/intro.md @@ -16,7 +16,7 @@ This chapter contrasts living for things of this world, which will not last, wit ##### The use of paradox ##### -A paradox is a seemingly absurd statement that appears to contradict itself, but it is not absurd. This sentence in 1:6 is a paradox. "You are very glad about this, even though it is now necessary for you to feel sadness in many different troubles." But in 1:7 Peter explains why the people are very glad even though they have troubles. +A paradox is a seemingly absurd statement that appears to contradict itself, but it is not absurd. This sentence in 1:6 is a paradox. "You are very glad about this, even though it is now necessary for you to feel sadness in many different troubles." But in 1:7 Peter explains why the people are very glad even though they have troubles. ([1 Peter 1:6](./06.md)) ##### "You are now" ##### Even though the statement, "You are now receiving for yourselves the result of your faith, the salvation of your souls," is in the present tense, it refers to an action that has already happened. Therefore, it can be translated as a completed action. Some English translations do this and use a slightly different construction. diff --git a/2co/08/intro.md b/2co/08/intro.md index 5e4ec8aaac..c0d790764b 100644 --- a/2co/08/intro.md +++ b/2co/08/intro.md @@ -20,7 +20,7 @@ It is likely that Paul's usage of the pronoun "we" represents at least Timothy a ##### The use of paradox ##### -A paradox is a seemingly absurd statement that appears to contradict itself, but it is not absurd. This sentence in 8:2 is a paradox: "the abundance of their joy and the extremity of their poverty have produced great riches of generosity." In 8:3 Paul explains how their poverty produced riches. Paul also uses riches and poverty in other paradoxes. +A paradox is a seemingly absurd statement that appears to contradict itself, but it is not absurd. This sentence in 8:2 is a paradox: "the abundance of their joy and the extremity of their poverty have produced great riches of generosity." In 8:3 Paul explains how their poverty produced riches. Paul also uses riches and poverty in other paradoxes. ([2 Corinthians 8:2](./01.md)) ## Links: ## diff --git a/2co/11/intro.md b/2co/11/intro.md index ff3ecbc812..685d76b675 100644 --- a/2co/11/intro.md +++ b/2co/11/intro.md @@ -33,7 +33,8 @@ This is sarcasm, a special type of irony used to mock or insult. Paul does not b ##### The use of paradox ##### -A paradox is a seemingly absurd statement that appears to contradict itself, but it is not absurd. This sentence in 12:5 is a paradox: "I will not boast, except about my weaknesses." Most people do not boast about being weak. And this sentence in 12:10 is a paradox: "For whenever I am weak, then I am strong." In 12:9 Paul explains why both of these statements are true. +A paradox is a seemingly absurd statement that appears to contradict itself, but it is not absurd. This sentence in 11:30 is a paradox: "If I must boast, I will boast about what shows my weaknesses." Paul does not explain why he would boast in his weakness until 2 Cor 12:9. ([2 Corinthians 11:30](./30.md)) + ## Links: ## diff --git a/2th/01/intro.md b/2th/01/intro.md index c3ec26279c..02cc937ae7 100644 --- a/2th/01/intro.md +++ b/2th/01/intro.md @@ -8,7 +8,7 @@ ##### The use of paradox ##### -A paradox is a seemingly absurd statement, which appears to contradict itself, but it is not absurd. A paradox occurs in 1:4-5: "We talk about your patience and faith in all your persecutions. We talk about the afflictions that you endure. This is a sign of God's righteous judgment." People would not normally think that having faith in God when being persecuted is a sign of God's righteous judgment. But in 1:5-10, Paul explains how God will reward those who have faith in him and how he will judge those who afflict them. +A paradox is a seemingly absurd statement, which appears to contradict itself, but it is not absurd. A paradox occurs in 1:4-5: "We talk about your patience and faith in all your persecutions. We talk about the afflictions that you endure. This is a sign of God's righteous judgment." People would not normally think that having faith in God when being persecuted is a sign of God's righteous judgment. But in 1:5-10, Paul explains how God will reward those who have faith in him and how he will judge those who afflict them. ([2 Thessalonians 1:4-5](./03.md)) ## Links: ## * __[2 Thessalonians 01:01 Notes](./01.md)__ diff --git a/col/01/intro.md b/col/01/intro.md index b6a7de75c3..afa3560f19 100644 --- a/col/01/intro.md +++ b/col/01/intro.md @@ -21,7 +21,7 @@ There are many different images used to describe christian living. In this chapt ##### The use of paradox ##### -A paradox is a seemingly absurd statement, which appears to contradict itself, but it is not absurd. A paradox occurs in 1:24: "Now I rejoice in my sufferings for you." Most people do not think that they will rejoice in suffering. But in 1:25-29 Paul explains why his suffering is good. +A paradox is a seemingly absurd statement, which appears to contradict itself, but it is not absurd. A paradox occurs in 1:24: "Now I rejoice in my sufferings for you." Most people do not think that they will rejoice in suffering. But in 1:25-29 Paul explains why his suffering is good. ([Colossians 1:24](./24.md)) ## Links: ## diff --git a/luk/09/intro.md b/luk/09/intro.md index b62ef9921b..b02e6fcafd 100644 --- a/luk/09/intro.md +++ b/luk/09/intro.md @@ -20,7 +20,7 @@ The glory of God is seen as a great, brilliant light in Scripture. God's grandeu ##### Paradox ##### -A paradox is a seemingly absurd statement, which appears to contradict itself, but it is not absurd. An example in this chapter is: "Whoever would try to save his life will lose it" ([Luke 9:24](./23.md)). +A paradox is a seemingly absurd statement, which appears to contradict itself, but it is not absurd. An example in this chapter is: "Whoever would save his life will lose it, but whoever loses his life for my sake will save it." ([Luke 9:24](./23.md)). ##### Son of Man ##### Jesus refers to himself as the "Son of Man" in this passage. Referring to oneself using the third person may not be possible in all languages. (See: [[rc://en/tw/dict/bible/kt/sonofman]]) diff --git a/luk/13/intro.md b/luk/13/intro.md index ad50432992..5731bdffe2 100644 --- a/luk/13/intro.md +++ b/luk/13/intro.md @@ -9,7 +9,7 @@ This chapter begins with references to two events, the details of which have not ##### The use of paradox ##### -A paradox is a seemingly absurd statement, which appears to contradict itself, but it is not absurd. A paradox occurs in this chapter: "the last are the first, and the first will be last" ([Luke 13:30](./28.md)). +A paradox is a seemingly absurd statement, which appears to contradict itself, but it is not absurd. A paradox occurs in this chapter: "those who are least important will be first, and those who are most important will be last" ([Luke 13:30](./28.md)). ## Links: ##