diff --git a/1co/01/intro.md b/1co/01/intro.md
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+# 1 Wakorintho 01 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Aya tatu za kwanza ni salamu. Katika inchi za kale za Mashariki ya Karibu, hii ilikuwa njia ya kawaida ya kuanzisha barua.
+
+Baadhi ya tafsiri huweka kila mstari wa mashairi upande wa kulia zaidi kuliko maandiko yote ili iwe rahisi kusoma. ULB hufanya hivi kwa maneno ya mstari wa 19, ambayo yanayotoka Agano la Kale.
+
+### Dhana maalum katika sura hii
+
+#### Mgongano
+
+Katika sura hii, Paulo anakaripia kanisa kwa kugawanyika na kwa kufuata mitume tofauti. (See: rc://en/tw/dict/bible/kt/apostle) 
+
+#### Vipaji vya kiroho
+
+Vipaji vya kiroho ni uwezo usio wa kawaida wa kusaidia kanisa. Roho Mtakatifu anatoa vipaji hivi kwa Wakristo baada ya kumwamini Yesu. Paulo anaorodhesha vipaji vya kiroho katika Sura ya 12. Wasomi wengine wanaamini kwamba Roho Mtakatifu alitoa baadhi ya vipaji hivi katika kanisa la kwanza tu ili kusaidia kuanzisha kanisa. Wasomi wengine wanaamini kwamba vipaji vyote vya Roho bado vinapatikana ili kuwasaidia Wakristo wote katika historia ya kanisa. (See: rc://en/tw/dict/bible/kt/faith)
+
+### Takwimu muhimu za matamshi katika sura hii
+
+#### Misemo
+
+Katika sura hii, Paulo anaelezea kurudi kwa Kristo kwa kutumia maneno mawili tofauti: "ufunuo wa Bwana wetu Yesu Kristo" na "siku ya Bwana wetu Yesu Kristo." (See: rc://en/ta/man/translate/figs-idiom)
+
+#### Maswali ya uhuishaji
+
+Paulo hutumia maswali ya uhuishaji ili kuwakaripia Wakorintho kwa kugawanyika katika vikundi na kwa kutegemea hekima ya kibinadamu. (See: rc://en/ta/man/translate/figs-rquestion)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Kikwazo
+
+Kikwazo ni mwamba ambamo watu wanajikwaa. Hapa ina maana kwamba Wayahudi wanaona vigumu kuamini kuwa Mungu alimruhusu Masihi wake kusulubiwa. (See: rc://en/ta/man/translate/figs-metaphor)
+
+## Links:
+
+* __[1 Corinthians 01:01 Notes](./01.md)__
+* __[1 Corinthians intro](../front/intro.md)__
+
+__| [>>](../02/intro.md)__
diff --git a/1co/02/intro.md b/1co/02/intro.md
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+# 1 Wakorintho 02 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri huweka kila mstari wa mashairi upande wa kulia zaidi kuliko maandiko yote ili iwe rahisi kusoma. ULB hufanya hivi kwa maneno ya mistari ya 9 na 16, ambayo yanatoka Agano la Kale.
+
+### Dhana maalum katika sura hii
+
+#### Hekima
+
+Paulo anaendeleza majadiliano kutoka sura ya kwanza ambayo yanalinganisha hekima ya binadamu na hekima ya Mungu. Kwa Paulo, hekima inaweza kuwa rahisi na mawazo ya kibinadamu kuwa pumbavu. Alisema hekima kutoka kwa Roho Mtakatifu ndiyo hekima pekee ya kweli. Paulo anatumia neno "hekima iliyofichwa" wakati anapozungumzia ukweli uliojulikana hapo awali. (See: rc://en/tw/dict/bible/kt/wise]] and [[rc://en/tw/dict/bible/kt/foolish)
+
+## Links:
+
+* __[1 Corinthians 02:01 Notes](./01.md)__
+
+__[<<](../01/intro.md) | [>>](../03/intro.md)__
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diff --git a/1co/03/intro.md b/1co/03/intro.md
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+# 1 Wakorintho 03 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri huweka nukuu kutoka kwa Agano la Kale upande wa kulia zaidi kwenye ukurasa ili iwe rahisi kusoma. ULB inafanya hivyo kwa maneno yaliyotajwa kwenye mistari ya 19 na 20.
+
+### Dhana maalum katika sura hii
+
+#### Watu wa kimwili
+
+Waumini wa Korintho walikuwa hawajakomaa kwa sababu ya vitendo vyao vibaya. Anawaita "wa kimwili," maana matendo yao ni kama ya wasioamini. Neno hili linatumika kwa kinyume na wale ambao ni wa "kiroho." Wakristo wanaofuata "mwili" wao wanatenda upumbavu. Wao wanafuata hekima ya ulimwengu. (See: rc://en/tw/dict/bible/kt/righteous]], [[rc://en/tw/dict/bible/kt/flesh]], [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/tw/dict/bible/kt/wise)
+
+### Takwimu muhimu za matamshi katika sura hii
+
+#### Mifano
+
+Kuna mifano nyingi katika sura hii. Paulo anatumia "watoto" na "maziwa" ili kuonyesha kutokomaa kwa kiroho. Anatumia mifano nyingi na kumwagilia maji ili kuelezea majukumu yake na Apolo katika kukuza kanisa la Korintho. Paulo anatumia mifano mingine katika kusaidia kufundisha ukweli wa kiroho kwa Wakorintho na kuwasaidia kuelewa mafundisho yake.  (See: rc://en/ta/man/translate/figs-metaphor)
+
+## Links:
+
+* __[1 Corinthians 03:01 Notes](./01.md)__
+
+__[<<](../02/intro.md) | [>>](../04/intro.md)__
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diff --git a/1co/04/intro.md b/1co/04/intro.md
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+# 1 Wakorintho 04 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Kiburi
+
+Paulo analinganisha Wakorintho walio na kiburi na mitume walio wanyenyekevu. Waumini wa Korintho hawakuwa na sababu ya kuwa na kiburi. Yote waliyokuwa nayo, na waliyokuwa; yalikuwa zawadi kutoka kwa Mungu. (See: rc://en/tw/dict/bible/kt/apostle)
+
+### Takwimu muhimu za matamshi katika sura hii
+
+#### Mifano
+
+Paulo anatumia mifano nyingi katika sura hii. Anaelezea mitume kama watumishi. Paulo anazungumza juu ya gwaride la ushindi ambapo mitume watakuwa ni wafungwa ambao watauawa. Anatumia fimbo ili kumaanisha adhabu. Anajiita baba yao kwa sababu yeye ni "baba yao wa kiroho." (See: rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/spirit)
+
+#### Kinaya
+
+Paulo anatumia kinaya kuwaaibisha Wakorintho kwa kuwa na kiburi. Waumini wa Korintho wanatawala lakini mitume wanateseka. (See: rc://en/ta/man/translate/figs-irony)
+
+#### Maswali ya uhuishaji
+
+Paulo anatumia maswali kadhaa ya uhuishaji katika sura hii. Anayatumia kusisitiza neno muhimu anapofundisha Wakorintho. (See: rc://en/ta/man/translate/figs-rquestion)
+
+## Links:
+
+* __[1 Corinthians 04:01 Notes](./01.md)__
+
+__[<<](../03/intro.md) | [>>](../05/intro.md)__
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diff --git a/1co/05/intro.md b/1co/05/intro.md
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+# 1 Wakorintho 05 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri huweka nukuu kutoka kwa Agano la Kale upande wa kulia zaidi kwenye ukurasa ili iwe rahisi kusoma. ULB inafanya hivyo kwa maneno yaliyotajwa kwenye mstari wa 13.
+
+### Takwimu muhimu za matamshi katika sura hii
+
+#### Maneno ya badla ya kupunguza uzito
+
+Paulo anatumia maneno ya rahisi ya kupunguza uzito kuelezea mada nyeti. Sura hii inahusika na uasherati wa kijinsia wa mwanachama mmoja wa kanisa. (See: rc://en/ta/man/translate/figs-euphemism]] and [[rc://en/tw/dict/bible/other/fornication)
+
+#### Mfano
+
+Paulo anatumia ulinganisho uliopanuliwa kwa kutumia sitiari nyingi. Chachu inawakilisha uovu. Mkate labda inawakilisha kanisa nzima. Mikate isiyotiwa chachu inawakilisha kuishi kwa utakatifu. Basi kifungu hiki kina maana: Je, hujui kwamba uovu mdogo utaathiri kanisa lote? Hivyo basi uondoe uovu huu ili uweze kuishi kwa utakatifu. Kristo ametolewa kama sadaka kwa ajili yetu. Kwa hiyo tuwe waaminifu na wa kweli na sio waovu na wanaofanya mabaya. (See: rc://en/ta/man/translate/figs-metaphor]], [[rc://en/tw/dict/bible/kt/evil]], [[rc://en/tw/dict/bible/kt/unleavenedbread]] and [[rc://en/tw/dict/bible/kt/purify]] and [[rc://en/tw/dict/bible/kt/passover)
+
+#### Maswali ya uhuishaji
+
+Paulo anatumia maswali ya uhuishaji katika sura hii. Anayatumia ili kusisitiza maneno muhimu anapofundisha Wakorintho. (See: rc://en/ta/man/translate/figs-rquestion)
+
+## Links:
+
+* __[1 Corinthians 05:01 Notes](./01.md)__
+
+__[<<](../04/intro.md) | [>>](../06/intro.md)__
diff --git a/1co/06/intro.md b/1co/06/intro.md
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+# 1 Wakorintho 06 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Mashtaka
+
+Paulo anafundisha kwamba Mkristo hapaswi kuchukua Mkristo mwingine kwa mahakamani mbele ya hakimu asiye Mkristo. Ni bora zaidi kudanganywa. Wakristo watawahukumu malaika. Kwa hiyo wanapaswa kuwa na uwezo wa kutatua matatizo kati yao wenyewe. Ni mbaya sana kutumia mahakama kumdanganya mwamini mwingine. (See: rc://en/tw/dict/bible/kt/judge)
+
+### Takwimu muhimu za matamshi katika sura hii
+
+#### Mfano
+
+Hekalu la Roho Mtakatifu ni mfano muhimu. Inaelezea mahali ambapo Roho Mtakatifu anakaa na kuabudiwa. (See: rc://en/ta/man/translate/figs-metaphor)
+
+#### Maswali ya uhuishaji
+
+Paulo anatumia maswali kadhaa ya uhuishaji katika sura hii. Anayatumia kusisitiza manen muhimu anapofundisha Wakorintho. (See: rc://en/ta/man/translate/figs-rquestion)
+
+## Links:
+
+* __[1 Corinthians 06:01 Notes](./01.md)__
+
+__[<<](../05/intro.md) | [>>](../07/intro.md)__
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diff --git a/1co/07/intro.md b/1co/07/intro.md
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+# 1 Wakorintho 07 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Paulo anaanza kujibu mfululizo wa maswali ambayo Wakorintho wanaweza kumwuliza. Swali la kwanza ni kuhusu ndoa. Swali la pili ni kuhusu mtumwa akijaribu kuwa huru, asiye Myahudi kuwa Myahudi, au Myahudi kuwa asiye Myahudi.
+
+### Dhana maalum katika sura hii
+
+#### Talaka
+
+Paulo anasema Wakristo walio katika ndoa hawapaswi kutaliki. Mkristo aliyeolewa na asiyeamini hapaswi kuacha mume au mke wake. Ikiwa mume au mke asiyeamini anaondoka, hii sio dhambi. Paulo anashauri kwamba, kwa sababu ya nyakati ngumu na kuwa muda ambapo Yesu atarudi umekaribia, inakubalika kutoolewa. (See: rc://en/tw/dict/bible/kt/believe]] and [[rc://en/tw/dict/bible/kt/sin)
+
+### Takwimu muhimu za matamshi katika sura hii
+
+#### Maneno ya rahisi ya kupunguza uzito
+
+Paulo anatumia maneno ya rahisi ya kupunguza uzito kwa busara kutaja mahusiano ya ngono. Hii mara nyingi hii ni mada nyeti. Tamaduni nyingi hazitaki kuzungumza waziwazi kuhusu mambo haya. (See: rc://en/ta/man/translate/figs-euphemism)
+
+## Links:
+
+* __[1 Corinthians 07:01 Notes](./01.md)__
+
+__[<<](../06/intro.md) | [>>](../08/intro.md)__
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diff --git a/1co/08/intro.md b/1co/08/intro.md
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+# 1 Wakorintho 08 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Katika Sura ya 8-10, Paulo anajibu swali hili: "Je, inakubalika kula nyama ambayo imetolewa dhabihu kwa sanamu?"
+
+### Dhana maalum katika sura hii
+
+#### Nyama iliyotolewa dhabihu kwa sanamu
+
+Paulo anajibu swali hili kwa kusema kwamba sanamu ni miungu ambayo haipo. Kwa hiyo hakuna ubaya wowote kwa hiyo nyama. Wakristo wana uhuru wa kula. Hata hivyo, mtu asiyeelewa hii anaweza kuona Mkristo akila. Wanaweza kisha kuhimizwa kula nyama kama kitendo cha ibada kwa sanamu.
+
+## Links:
+
+* __[1 Corinthians 08:01 Notes](./01.md)__
+
+__[<<](../07/intro.md) | [>>](../09/intro.md)__
diff --git a/1co/09/intro.md b/1co/09/intro.md
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+# 1 Wakorintho 09 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Paulo anajitetea katika sura hii. Watu wengine walidai kwamba alikuwa anajaribu kupata fedha kutoka kanisani.
+
+### Dhana maalum katika sura hii
+
+#### Kupata pesa kutoka kanisani
+
+Watu walimshtaki Paulo kwa kutaka fedha tu kutoka kanisani. Paulo alijibu kwamba angeweza kupata fedha kutoka kanisa kwa njia ya haki. Agano la Kale lilifundisha kwamba wale waliofanya kazi wanapaswa kukilisha kutoka kwa kazi zao. Yeye na Barnaba hawakutumia kamwe haki hii kimakusudi ili kujikimu maisha yao wenyewe. 
+
+### Takwimu muhimu za matamshi katika sura hii
+
+#### Mifano
+
+Paulo anatumia mifano nyingi katika sura hii. Sitiari hizi hifundisho maneno ya ukweli ngumu. (See: rc://en/ta/man/translate/figs-metaphor)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Muktadha
+
+Kifungu hiki ni muhimu kwa sababu Paulo "anaweka katika muktadha" kuhubiri kwa injili kwa watu mbalimbali. Hii ina maana kwamba Paulo hujiweka mwenyewe pamoja na Injili kueleweka, bila matendo yake kuzuia injili. Mtafsiri anapaswa kuchukua huduma ya ziada kuhifadhi nyanja za "kuwekwa katika muktadha" hii ikiwa inawezekana. (See: rc://en/tw/dict/bible/kt/goodnews)
+
+#### Maswali ya uhuishaji
+
+Paulo anatumia maswali mengi ya uhuishaji katika sura hii. Anayatumia kusisitiza maneno mbalimbali anapofundisha Wakorintho.(See: rc://en/ta/man/translate/figs-rquestion)
+
+## Links:
+
+* __[1 Corinthians 09:01 Notes](./01.md)__
+
+__[<<](../08/intro.md) | [>>](../10/intro.md)__
diff --git a/1co/10/intro.md b/1co/10/intro.md
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+# 1 Wakorintho 10 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Sura za 8-10 pamoja zinajibu swali: "Je, inakubalika kula nyama ambayo imetolewa dhabihu kwa sanamu?"
+
+Katika sura hii, Paulo anatumia kutoka kuwaonya watu kutotenda dhambi. Kisha, anarudi kujadili nyama inayotolewa kwa sanamu. Anatumia Mlo wa Bwana kama mfano.  (See: rc://en/tw/dict/bible/kt/sin)
+
+### Dhana maalum katika sura hii
+
+#### Kutoka
+
+Paulo anatumia uzoefu wa Israeli kutoka Misri na kutembea jangwani kama onyo kwa waumini. Ingawa Waisraeli walimfuata Musa, wote walikufa njiani. Hakuna hata mmoja aliyefikia Nchi ya Ahadi. Wengine waliabudu sanamu, wengine walimjaribu Mungu, na wengine walinung'unika. Paulo anawaonya Wakristo wasitende dhambi. Tunaweza kushinda majaribu kwa sababu Mungu hutoa njia ya kuepuka. (See: rc://en/tw/dict/bible/kt/promisedland)
+ 
+#### Kula nyama iliyotolewa dhabihu kwa sanamu
+
+Paulo anazungumzia nyama iliyotolewa kwa sanamu. Wakristo wanaruhusiwa kula, lakini inaweza kuumiza wengine. Kwa hiyo wakati wa kununua nyama au kukula na rafiki, usiulize ikiwa imetolewa kwa sanamu. Lakini ikiwa mtu anakuambia kuwa imetolewa kwa sanamu, usiile kwa ajili ya mtu huyo. Usimkosee mtu yeyote. Jaribu kuwaokoa badala yake. (See: rc://en/tw/dict/bible/kt/save)
+
+#### Maswali ya uhuishaji
+
+Paulo anatumia maswali mengi ya uhuishaji katika sura hii. Anayatumia kusisitiza maneno mmbalimbali anapofundisha Wakorintho.(See: rc://en/ta/man/translate/figs-rquestion)
+
+## Links:
+
+* __[1 Corinthians 10:01 Notes](./01.md)__
+
+__[<<](../09/intro.md) | [>>](../11/intro.md)__
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diff --git a/1co/11/intro.md b/1co/11/intro.md
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+# 1 Wakorintho 11 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Huu ni mwanzo wa sehemu mpya wa barua (Sura za 11-14). Paulo sasa anazungumza kuhusu huduma nzuri za kanisa. Katika sura hii, anahusisha matatizo mawili tofauti: wanawake katika huduma za kanisa (mistari ya 1-16) na Meza ya Bwana (mistari ya 17-34).
+
+### Dhana maalum katika sura hii
+
+#### Mazoezi mema katika huduma ya kanisa
+
+#### Wanawake wasio na adabu
+
+Maagizo ya Paulo hapa yanajadiliwa na wasomi. Labda kulikuwa wanawake ambao walikuwa wakitumia uhuru wao wa Kikristo vibaya a kuleta fujo ndani ya kanisa sababu hawakukuwa na adabu ya kawaida. Fujo kutokana na vitendo vyao vilimfanya awe na wasiwasi.
+
+#### Meza ya Bwana
+
+Kulikuwa na matatizo katika Wakorintho kwa jinsi walikula Meza ya Bwana. Hawakutenda kwa umoja. katika Wakorintho kwa jinsi walikula Meza ya Bwana, baadhi yao walikula chakula chao wenyewe bila kushirikiana. Baadhi yao walilewa wakati watu masikini walipokuwa na njaa. Paulo alifundisha kwamba waumini wanadharau kifo cha Kristo kama wanakula Meza ya Bwana na kufanya dhambi au wakati
+wanavunja ushirika na wenzao. (See: rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/reconcile)
+
+### Mifanyo ya muhimu za matamshi katika sura hii
+
+#### Maswali ya uhuishaji
+
+Paulo hutumia maswali ya uhuishaji ili kuwakaripia watu kwa kutofuata kwao sheria za ibada aliyopendekeza. (See: rc://en/ta/man/translate/figs-rquestion)
+
+#### Kichwa
+
+Paulo anatumia "kichwa" kama kielelezo cha mamlaka katika mstari wa 3 na pia kutaja kichwa halisi cha mtu katika mstari wa 4 na kuendelea. Kwa kuwa hayo ni ya karibu sana, inawezekana kwamba Paulo alitumia "kichwa" kwa makusudi kwa njia hii. Hii inaonyesha kwamba mawazo katika aya hizi ziliunganishwa.  (See: rc://en/ta/man/translate/figs-metonymy)
+
+## Links:
+
+* __[1 Corinthians 11:01 Notes](./01.md)__
+
+__[<<](../10/intro.md) | [>>](../12/intro.md)__
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diff --git a/1co/12/intro.md b/1co/12/intro.md
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+# 1 Wakorintho 12 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+#### Vipaji vya Roho Mtakatifu
+
+Sura hii inaanza sehemu mpya. Sura za 12-14 zinajadili vipaji vya kiroho ndani ya kanisa. 
+
+### Dhana maalum katika sura hii
+
+#### Kanisa, mwili wa Kristo
+
+Hii ni mfano muhimu katika Maandiko. Kanisa lina sehemu nyingi. Kila sehemu ina kazi tofauti. Zinakusanywa kuunda kanisa moja. Sehemu zote tofauti ni muhimu. Kila sehemu inapaswa kujali sehemu nyingine zote, hata zile zinazoonekana kutokuwa muhimu. (See: rc://en/ta/man/translate/figs-metaphor)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Hakuna mtu anayeweza kusema, 'Yesu ni Bwana,' isipokuwa kwa Roho Mtakatifu."
+
+Katika kusoma Agano la Kale, Wayahudi wangeweza kubadilisha neno "Bwana" kwa neno "Yahweh." Sentensi hii ina maana kwamba hakuna mtu anayeweza kusema kuwa Yesu ndiye Bwana, Mungu katika mwili, bila uwezo wa Roho Mtakatifu kuwavuta kukubali ukweli huu. Ikiwa neno hili limetafsiriwa vibaya, linaweza kuwa na madhara ya kitheolojia yasiyotarajiwa. 
+
+## Links:
+
+* __[1 Corinthians 12:01 Notes](./01.md)__
+
+__[<<](../11/intro.md) | [>>](../13/intro.md)__
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diff --git a/1co/13/intro.md b/1co/13/intro.md
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+# 1 Wakorintho 13 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Paulo anaonekana kuacha mafundisho yake kuhusu vipaji vya kiroho. Hata hivyo, labda sura hii hutumika pakubwa katika mafundisho yake.
+
+### Dhana maalum katika sura hii
+
+#### Upendo
+
+Upendo ni sifa muhimu zaidi ya mwamini. Sura hii inaeleza kikamilifu kuhusu upendo. Paulo anaeleza kwa nini upendo ni muhimu zaidi kuliko vipaji vya Roho. (See: rc://en/tw/dict/bible/kt/love)
+
+### mifano mhimu ya matamshi katika sura hii
+
+#### Mifano
+
+Paulo anatumia mifano nyingi tofauti katika sura hii. Anatumia sitiari hizi kuwafundisha Wakorintho, hasa katika mada ngumu. Wasomaji mara nyingi wanahitaji ufahamu wa kiroho kuelewa mafundisho haya. (See: rc://en/ta/man/translate/figs-metaphor)
+
+## Links:
+
+* __[1 Corinthians 13:01 Notes](./01.md)__
+
+__[<<](../12/intro.md) | [>>](../14/intro.md)__
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diff --git a/1co/14/intro.md b/1co/14/intro.md
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+# 1 Wakorintho 14 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Katika sura hii, Paulo anaandika tena kuhusu vipaji vya kiroho.
+
+Baadhi ya tafsiri huweka kile kinanukuliwa kutoka kwenye Agano la Kale kwa upande wa kulia zaidi kwenye ukurasa; zaidi ya maandiko yote. ULB inafanya hivyo kwa maneno ya mstari wa 21.
+
+### Dhana maalum katika sura hii
+
+#### Ndimi
+
+Wasomi hawakubaliani juu ya maana halisi ya kipaji cha ndimi. Paulo anaelezea kipaji cha ndimi kama ishara kwa wasioamini. Haitumiki kwa kanisa lote, isipokuwa mtu akielezea kile kinachosemwa. Ni muhimu sana kwamba kanisa linatumia kipaji hiki vizuri. 
+
+#### Unabii
+
+Wasomi hawakubaliani juu ya maana halisi ya unabii kama kipaji cha kiroho. Paulo anasema manabii wanaweza kujenga kanisa lote. Anaelezea unabii kama kipaji kwa waumini. (See: rc://en/tw/dict/bible/kt/prophet)
+
+## Links:
+
+* __[1 Corinthians 14:01 Notes](./01.md)__
+
+__[<<](../13/intro.md) | [>>](../15/intro.md)__
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diff --git a/1co/15/intro.md b/1co/15/intro.md
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+# 1 Wakorintho 15 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+#### Ufufuo
+
+Sura hii inajumuisha mafundisho muhimu kuhusu ufufuo wa Yesu. Watu wa Kigiriki hawakuamini kwamba mtu anaweza kuishi baada ya kufa. Paulo anatetea ufufuo wa Yesu. Anafundisha kwa nini ni muhimu kwa waumini wote. (See: rc://en/tw/dict/bible/kt/resurrection]] and [[rc://en/tw/dict/bible/kt/believe)
+
+### Dhana maalum katika sura hii
+
+#### Ufufuo
+
+Paulo anaonyesha ufufuo kama ushahidi wa mwisho kwamba Yesu ni Mungu. Kristo ni wa kwanza kati ya wengi ambao Mungu atawafufua. Ufufuo ni muhimu kwa Injili. Mafundisho machache tu ni ya muhimu kama haya.(See: rc://en/tw/dict/bible/kt/goodnews]] and [[rc://en/tw/dict/bible/other/raise)
+
+### Mifano muhimu za matamshi katika sura hii
+
+Paulo anatumia mifano nyingi za matamshi katika sura hii. Anazitumia kueleza mafundisho magumu ya kitheolojia kwa namna ambayo watu wanaweza kuelewa.
+
+## Links:
+
+* __[1 Corinthians 15:01 Notes](./01.md)__
+
+__[<<](../14/intro.md) | [>>](../16/intro.md)__
diff --git a/1co/16/intro.md b/1co/16/intro.md
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+# 1 Wakorintho 16 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Paulo anaeleza kwa kifupi mada nyingi katika sura hii. Ilikuwa ni kawaida katika inchi za kale za Mashariki ya Karibu kwa sehemu ya mwisho ya barua kuwa na salamu za kibinafsi.
+
+### Dhana maalum katika sura hii
+
+#### Maandalizi ya kuja kwake
+
+Paulo alitoa maelekezo ili kusaidia kanisa la Korintho kujitayarisha kwa Paulo kuwatembelea. Aliwaambia waanze kukusanya fedha kila Jumapili kwa ajili ya waumini huko Yerusalemu. Alikuwa na matumaini ya kuja na kukaa pamoja nao wakati wa msimu wa baridi. Aliwaambia wamsaidie Timotheo atakapofika. Alikuwa na matumaini kuwa Apollo angewatembelea, lakini Apolo hadhani kwamba ilikuwa wakati mzuri. Paulo pia aliwaambia wamtii Stephanus. Kwa mwisho, alituma salamu kwa kila mtu.
+
+## Links:
+
+* __[1 Corinthians 16:01 Notes](./01.md)__
+
+__[<<](../15/intro.md) | __
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diff --git a/1co/front/intro.md b/1co/front/intro.md
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+# Utangulizi wa 1 Wakorintho
+
+## Sehemu ya 1: Utangulizi wa Ujumla
+
+### Maelezo ya Kitabu cha 1 Wakorintho
+
+1. Mgawanyiko katika kanisa (1:10-4:21)
+1. Dhambi na makosa (5:1-13)
+1. Wakristo kuwapeleka Wakristo wengine mahakamani (6:1-20)
+1. Ndoa na mambo yanayohusiana nayo (7:1-40)
+1. Uovu wa uhuru wa Kikristo; chakula kilichotolewa sadaka kwa sanamu, kukimbia ibada ya sanamu; kufunika kwa vichwa vya wanawake (8:1-13; 10:1-11:16)
+1. Haki za Paulo kama mtume (9:1-27)
+1. Meza ya Bwana (11:17-34)
+1. Vipaji vya Roho Mtakatifu (12:1-31)
+1. pendo (13:1-13)
+1. Vipaji vya Roho Mtakatifu: unabii na lugha (14:1-40)
+1. Ufufuo wa waumini na ufufuo wa Kristo (15:1-58)
+1. Kufunga: mchango wa Wakristo huko Yerusalemu, maombi, na salamu za kibinafsi (16:1-24)
+
+### Nani aliandika Kitabu cha  1 Wakorintho?
+
+Paulo aliandika 1 Wakorintho. Paulo alitoka mji wa Tarso. Alikuwa anajulikana kama Sauli katika maisha yake ya awali. Kabla ya kuwa Mkristo, Paulo alikuwa Mfarisayo. Aliwatesa Wakristo. Baada ya kuwa Mkristo, alisafiri mara kadhaa katika Ufalme wa Roma akiwaambia watu kuhusu Yesu. 
+
+Paulo alianzisha kanisa lililokutana huko Korintho. Alikuwa akiishi katika mji wa Efeso wakati aliandika barua hii.
+
+### Je, kitabu cha 1 Wakorintho kinahusu nini?
+
+1 Wakorintho ni barua ambayo Paulo aliwaandikia waumini waliokuwa katika mji wa Korintho. Paulo alikuwa amesikia kwamba kuna matatizo kati ya waumini huko. Walikuwa wakigombana. Baadhi yao hawakuelewa baadhi ya mafundisho ya Kikristo. Na baadhi yao walikuwa na tabia mbaya. Katika barua hii, Paulo aliwajibu na kuwahimiza kuishi kwa njia iliyopendeza Mungu.
+
+### Je, kichwa cha kitabu hiki kinapaswa kutafsiriwaje?
+
+Watafsiri wanaweza kuchagua kuita kitabu hiki kwa kichwa chake cha jadi, "Wakorintho wa Kwanza." Au wanaweza kuchagua kichwa wazi, kama "Barua ya kwanza ya Paulo kwa Kanisa la Korintho." (See: rc://en/ta/man/translate/translate-names)
+
+## Sehemu ya 2: Dhana muhimu za Kidini na za Kitamaduni
+
+### Mji wa Korintho ulikuwaje?
+
+Korintho ilikuwa mji mkuu katika Ugiriki wa kale. Kwa sababu ulikuwa karibu na Bahari ya Mediterane, wasafiri wengi na wafanyabiashara walikuja kununua na kuuza bidhaa huko. Hii ilisababisha mji kuwa na watu kutoka tamaduni nyingi tofauti. Mji huo ulijulikana kwa kuwa na watu waliokuwa wameishi katika njia za uasherati. Watu waliabudu Afrodito, mungu wa kike wa Kigiriki wa upendo. Kama sehemu ya sherehe za kuheshimu Afrodito, waabudu wake walifanya ngono na makahaba wa hekalu.
+
+### Tatizo lilikuwa nini kwa nyama iliyotolewa kwa sanamu?
+
+Wanyama wengi waliuawa na kutolewa dhabihu kwa miungu ya uongo huko Korintho. Wakuhani na waabudu walishika sehemu ya nyama hizo. Sehemu kubwa ya nyama hizo ilikuwa ikiuzwa katika masoko. Wakristo wengi hawakukubaliana iwapo ilikuwa ni sawa kula nyama hii, kwa sababu ilikuwa imetolewa kwa mungu wa uwongo. Paulo anaandika juu ya shida hii katika 1 Wakorintho.
+
+## Sehemu ya 3: Masuala muhimu ya Tafsiri
+
+### Je, mawazo ya "takatifu" na "kutakasa" yamewakilishwa vipi katika 1 Wakorintho kwenye ULB?
+
+Maandiko hutumia maneno kama haya ili kuonyesha moja kati ya mawazo mbalimbali. Kwa sababu hii, mara nyingi ni vigumu kwa watafsiri kuyawakilisha vizuri katika tafsiri zao. Katika kutafsiri kwa Kiingereza, 1 Wakorintho kwenye ULB hutumia kanuni zifuatazo:
+
+* Wakati mwingine maana katika kifungu inaashiria utakatifu wa maadili. Hasa muhimu kuelewa katika injili kuwa ni ukweli kwamba Mungu anawaona Wakristo kuwa wasio na dhambi kwa sababu wameungana na Yesu Kristo. Ukweli mwingine unaohusiana na haya ni kwamba Mungu ni mkamilifu na hana hatia. Ukweli wa tatu ni kwamba Wakristo wanapaswa kujiendesha kwa njia isio na hatia na isiyo na hatia katika maisha. Katika hali hizi, ULB inatumia "takatifu," "Mungu mtakatifu," "watakatifu," au "watu watakatifu." (Angalia: 1:2; 3:17)
+* Wakati mwingine maana katika kifungu inaonyesha rejeo rahisi kwa Wakristo bila kuashiria jukumu fulani wanayopaswa kufanya. Katika nyakati hizi, ULB hutumia "mwamini" au "waumini." (Angalia: 6:1, 2, 14:33; 16:1,15)
+* Wakati mwingine maana katika kifungu hiki inaashiria mtu au kitu kilichowekewa Mungu peke yake. Katika matukio haya, ULB inatumia "kuwekwa kando," "kujitolea," "iliyohifadhiwa," au "kutakaswa." (Angalia: 1:2; 6:11; 7:14,34)
+
+UDB mara nyingi husaidia ikiwa wafasiri wanafikiria juu ya jinsi ya kuwakilisha mawazo haya katika tafsiri zao wenyewe.
+
+### Nini maana ya "mwili"?
+
+Paulo mara nyingi alitumia maneno "mwili" au "kimwili" kwa kutaja Wakristo ambao walifanya mambo ya dhambi. Hata hivyo, sio ulimwengu wa kimwili ambao ni mbaya. Paulo pia alielezea Wakristo ambao waliishi kwa njia ya haki kama "kiroho." Hii ni kwa sababu walifanya kile Roho Mtakatifu aliwafundisha kufanya. (See: rc://en/tw/dict/bible/kt/flesh]], [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/spirit)
+
+### Paulo alimaanisha nini kwa maneno "katika Kristo," "katika Bwana," na kadhalika?
+
+Maneno haya hutokea katika 1:2, 30, 31; 3:1; 4:10, 15, 17; 6:11, 19; 7:22; 9:1, 2; 11:11, 25; 12: 3, 9, 13, 18, 25; 14:16; 15:18, 19, 22, 31, 58; 16:19, 24. Paulo alijaribu kueleza wazo la muungano wa karibu kati ya Kristo na waumini. Wakati huo huo, mara nyingi alitaka kuelezea maana nyingine pia. Ona, kwa mfano, "wale ambao wamejitolea katika Kristo Yesu" (1:2), ambako Paulo alimaanisha hasa kwamba waumini Wakristo wamejitolea kwa Kristo.
+
+Tafadhali angalia utangulizi wa Kitabu cha Warumi kwa maelezo zaidi juu ya maneno haya.
+ 
+### Je, ni masuala gani muhimu katika Kitabu cha 1 Wakorintho?
+
+Kwa aya zifuatazo, matoleo ya kisasa ya Biblia yanatofautiana na matoleo ya zamani. Watafsiri wanashauriwa kufuata matoleo ya kisasa ya Biblia. Hata hivyo, ikiwa katika wilaya ya watafsiri kuna Biblia ambazo zinasomwa kulingana na matoleo ya kale ya Biblia, watafsiri wanaweza kufuata hayo. Ikiwa ni hivyo, mistari hii inapaswa kuwekwa ndani ya mabano ya mraba ([]) ili kuonyesha kwamba labda asili yao sio 1 Wakorintho.
+
+* "Basi, tukuzeni Mungu kwa miili yenu." Baadhi ya matoleo ya zamani husema "Kwa hiyo, tukuzeni Mungu kwa miili yenu na katika roho zenu, ambayo ni ya Mungu." (6:20)
+* "Nilifanya hivyo ingawa mimi sikuwa chini ya sheria." (9:20) Baadhi ya matoleo ya zamani hayana kifungu hiki.
+* "kwa ajili ya dhamiri - dhamiri ya mtu mwingine." Baadhi ya matoleo ya zamani husoma "kwa sababu ya dhamiri: kwa maana dunia na kila kitu kilicho ndani yake ni ya Bwana: dhamiri ya mtu mwingine." (10:28) 
+* "na kwamba mimi hutoa mwili wangu kuchomwa moto." (13: 3) Baadhi ya matoleo ya zamani yanasema, "na kwamba ninatoa mwili wangu ili nipate kujivunia."
+* "Lakini kama mtu hajui jambo hili, asitambuliwe." (14:38) Baadhi ya matoleo ya zamani husema, "Lakini ikiwa kuna mtu yeyote asiyejua jambo hilo, basi asijue."
+
+(See: [[rc://en/ta/man/jit/translate-textvariants]])
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diff --git a/1jn/01/intro.md b/1jn/01/intro.md
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+# 1 Yohana 01 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Hii ni barua ambayo Yohana aliwaandikia Wakristo.
+
+### Dhana maalum katika sura hii
+
+#### Wakristo na dhambi
+
+Katika sura hii Yohana anafundisha kwamba Wakristo wote bado ni wenye dhambi. Lakini Mungu anaendelea kusamehe dhambi za Mkristo. (See: rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/forgive)
+
+### Mifano muhimu ya matamshi katika sura hii
+
+#### Mifano
+
+Katika sura hii Yohana anaandika kwamba Mungu ni mwanga. Mwanga ni mfano ya ufahamu na uadilifu. (See: rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/righteous)
+
+Yohana pia anaandika kuhusu watu wanaotembea katika nuru au katika giza. Kutembea ni mfano ya tabia au kuishi. Watu wanaotembea katika mwanga huelewa kilicho haki na kukifanya. Watu wanaotembea katika giza hawawezi kuelewa yaliyo sawa, na wanatenda dhambi. 
+
+## Links:
+
+* __[1 John 01:01 Notes](./01.md)__
+* __[1 John intro](../front/intro.md)__
+
+__| [>>](../02/intro.md)__
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diff --git a/1jn/02/intro.md b/1jn/02/intro.md
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+# 1 Yohana 02 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Mpinga Kristo
+
+Katika sura hii Yohana anaandika juu ya mpinga Kristo maalum na wapinga Kristo wengi. Neno "mpinga Kristo" linamaanisha "anayepinga Kristo." Mpinga Kristo ni mtu atakayekuja siku za mwisho na kuiga kazi ya Yesu, lakini ataifanya kwa uovu. Kabla ya mtu huyu kuja, kutakuwa na watu wengi wanaofanya kazi dhidi ya Kristo; wao pia huitwa "wapinga Kristo." (See: rc://en/tw/dict/bible/kt/antichrist]] and [[rc://en/tw/dict/bible/kt/lastday]] and [[rc://en/tw/dict/bible/kt/evil)
+
+### Mifano muhimu ya matamshi katika sura hii
+
+#### Mfano
+
+Kuna makundi kadhaa ya ya mifano yenye kufanana ambao yanatumiwa katika sura hii. 
+
+Kuwa ndani ya Mungu ni mfano ya kuwa na ushirika pamoja na Mungu, pia neno la Mungu na ukweli kuwa ndani ya watu ni mfano ya watu kujua na kutii neno la Mungu.
+
+Kutembea ni mfano ya tabia, kutojua ambapo mtu anaenda ni mfano ya kutojua jinsi ya kuishi, na kujikwaa ni mfano ya dhambi. 
+
+Nuru ni mfano wa kujua na kufanya kile kilicho sahihi, na giza na upofu ni mfano ya kutojua kilicho sahihi na kutenda mabaya.
+
+Watu wanaopotosha wengine ni mfano ya kufundisha watu mambo yasiyo ya kweli. (See: rc://en/ta/man/translate/figs-metaphor)
+
+## Links:
+
+* __[1 John 02:01 Notes](./01.md)__
+
+__[<<](../01/intro.md) | [>>](../03/intro.md)__
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diff --git a/1jn/03/intro.md b/1jn/03/intro.md
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+# 1 Yohana 03 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Watoto wa Mungu
+
+Mungu aliumba watu wote, lakini watu wanaweza tu kuwa watoto wa Mungu kwa kumwamini Yesu. (See: rc://en/tw/dict/bible/kt/believe)
+
+#### Kaini
+
+Kaini alikuwa mwana wa mtu wa kwanza, Adamu, na mwanamke wa kwanza, Hawa. Alimwonea wivu ndugu yake na kumwua. Wasomaji hawawezi kujua Kaini ni nani ikiwa hawajasoma kitabo cha Mwanzo. Wanaweza kusaidiwa ikiwa unawaelezea hivi.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Kujua"
+
+Kujua" ni neno la kitenzi kinachotumika kwa njia mbili tofauti katika sura hii. Wakati mwingine hutumiwa kuhusu kujua ukweli, kama katika 3:2, 3:5, na 3:19. Wakati mwingine inamaanisha uzoefu na kuelewa mtu au kitu, kama katika 3:1, 3:6, 3:16, na 3:20. Lugha zingine zina maneno tofauti kwa maana hizi tofauti.
+
+#### "Yeye anayezingatia amri za Mungu anakaa ndani yake, na Mungu anakaa ndani yake"
+
+Wasomi wengi wanaamini kama hii inamaanisha kubaki katika mapenzi ya Mungu wala sio kumaanisha kuokolewa. (See: rc://en/tw/dict/bible/kt/eternity]] and [[rc://en/tw/dict/bible/kt/save)
+
+## Links:
+
+* __[1 John 03:01 Notes](./01.md)__
+
+__[<<](../02/intro.md) | [>>](../04/intro.md)__
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diff --git a/1jn/04/intro.md b/1jn/04/intro.md
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+# 1 Yohana 04 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Roho
+
+Neno hili "roho" linatumiwa kwa njia tofauti katika sura hii. Wakati mwingine neno "roho" linamaanisha viumbe wa kiroho. Wakati mwingine inahusu tabia ya kitu fulani. Kwa mfano "roho ya mpinga Kristo," "roho ya kweli," na "roho ya hitilafu" inamaanisha kile ambacho ni mfano wa mpinga Kristo, ukweli, na kosa. "Roho" (iliyoandikwa na herufi kubwa "R") na "Roho wa Mungu" inamaanisha Mungu. (See: rc://en/tw/dict/bible/kt/antichrist)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Kupenda Mungu
+
+Ikiwa watu wanampenda Mungu, wanapaswa kuonyesha katika njia wanayoishi na jinsi wanavyowatendea watu wengine. Kufanya hivyo kunaweza kutuhakikishia kuwa Mungu ametuokoa na kwamba sisi ni wake, lakini kupenda wengine haituokoi. (See: rc://en/tw/dict/bible/kt/save)
+
+## Links:
+
+* __[1 John 04:01 Notes](./01.md)__
+
+__[<<](../03/intro.md) | [>>](../05/intro.md)__
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diff --git a/1jn/05/intro.md b/1jn/05/intro.md
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+# 1 Yohana 05 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Watoto waliozaliwa kutoka kwa Mungu
+
+Watu wanapoamini Yesu, Mungu huwafanya watoto wake na kuwapa uzima wa milele. (See: rc://en/tw/dict/bible/kt/believe)
+
+#### Kuishi Kikristo
+
+Watu wanaomwamini Yesu wanapaswa kutii amri za Mungu na kupenda watoto wake.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Kifo
+
+Wakati Yohana anaandika juu ya kifo katika sura hii, anaelezea kifo cha kimwili. (See: rc://en/tw/dict/bible/other/death)
+
+#### "Ulimwengu wote upo katika uwezo wa mwovu"
+
+Maneno "yule mwovu" yanamaanisha Shetani. Mungu amemruhusu aongoze ulimwengu, lakini hatimaye Mungu ana mamlaka juu ya kila kitu. Mungu anawaweka watoto wake salama mbali na mwovu. (See: rc://en/tw/dict/bible/kt/satan)
+
+## Links:
+
+* __[1 John 05:01 Notes](./01.md)__
+
+__[<<](../04/intro.md) | __
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diff --git a/1jn/front/intro.md b/1jn/front/intro.md
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+# Utangulizi wa 1 Yohana
+
+## Sehemu ya 1: Utangulizi wa Ujumla
+
+### Maelezo ya Kitabu cha 1 Yohana
+
+1. Utangulizi (1:1-4)
+1. Kuishi Kikristo (1:5-3:10)
+1. Amri ya kupendana (3:11-5:12)
+1. Hitimisho (5:13-21)
+
+### Nani aliandika Kitabu cha 1 Yohana?
+
+Kitabu hiki hakitaji mwandishi. Hata hivyo, tangu wakati wa Kikristo wa kwanza, Wakristo wengi wamefikiri kwamba Mtume Yohana ndiye aliyekuwa mwandishi. Yeye pia aliandika Injili ya Yohana.
+
+### Je, kitabu cha 1 Yohana kinahusu nini?
+
+Yohana aliandika barua hii kwa Wakristo wakati ambapo walimu wa uongo walikuwa wakiwasumbua. Yohana aliandika barua hii kwa sababu alitaka kuzuia waumini wasitende dhambi. Alitaka kuwalinda waumini dhidi ya mafundisho ya uongo. Na alitaka kuwahakikishia waumini kwamba walikuwa wameokolewa.
+
+### Je, kichwa cha kitabu hiki kinapaswa kutafsiriwaje?
+
+Watafsiri wanaweza kuchagua kuita kitabu hiki kwa kichwa chake cha jadi, "1 Yohana" au "Yohana wa Kwanza." Au wanaweza kuchagua kichwa cha wazi, kama "Barua ya Kwanza Kutoka kwa Yohana" au "Barua ya Kwanza Aliyoandika Yohana." (See: rc://en/ta/man/translate/translate-names)
+
+## Sehemu ya 2: Dhana muhimu za Kidini na za Kitamaduni
+
+### Ni watu wapi ambao Yohana alizungumza dhidi yao?
+
+Watu ambao Yohana alizungumza dhidi yao inawezekana kwamba walikuwa wale ambao wangejulikana kama Wagnostiki. Watu hawa waliamini kwamba dunia ni uovu. Kwa kuwa waliamini kwamba Yesu alikuwa wa kiungu, walikanusha kwamba alikuwa mwanadamu kweli. Hii ni kwa sababu walidhani Mungu hawezi kuwa mwanadamu kwa sababu mwili ni uovu. (See: rc://en/tw/dict/bible/kt/evil)
+
+## Sehemu ya 3: Masuala muhimu ya Tafsiri
+
+### Maneno "kubaki" na "kuishi" na "kukaa" yana maana gani katika 1 Yohana?
+
+Yohana mara nyingi alitumia maneno "kubaki," "kuishi," na "kukaa" kama sitiari. Yohana alizungumzia muumini kuwa mwaminifu zaidi kwa Yesu na kumjua Yesu vizuri ikiwa neno la Yesu "lilibaki" ndani ya muumini huyo. Pia, Yohana alizungumzia mtu aliyejiunga kiroho na mtu mwingine kana kwamba mtu "aliyebaki" katika mtu mwingine. Wakristo wanasema "kubaki" katika Kristo na kwa Mungu. Baba anasemekana "kubaki" ndani ya Mwana, na Mwana anasemekana"kubaki" ndani ya Baba. Mwana anasemekana "kubaki" katika waumini. Roho Mtakatifu pia anasemekana "kubaki" ndani ya waumini. 
+
+Watafsiri wengi wataona kuwa ni vigumu kuwakilisha mawazo haya katika lugha zao kwa njia hiyo hiyo. Kwa mfano, Yohana alitaka kueleza wazo la Mkristo kuwa pamoja na Mungu kiroho wakati alisema, "Yeye asemaye anakaa katika Mungu" (1 Yohana 2: 6). UDB inasema, "Ikiwa tunasema kuwa sisi tuna umoja na Mungu," lakini watafsiri mara nyingi wanapaswa kutumia maneno mengine ambayo yanawasilisha mawazo haya vizuri. 
+
+Katika kifungu hicho, "neno la Mungu linakaa ndani yenu" (1 Yohana 2:13), UDB inaelezea wazo hili kama, "unaendelea kutii kile ambacho Mungu anaamuru." Watafsiri wengi wataona kuwa inawezekana kutumia tafsiri hii kama mwongozo.
+
+### Je, ni masuala gani muhimu katika Kitabu cha 1 Yohana?
+
+Yafuatayo ni masuala muhimu zaidi ya maandishi katika 1 Yohana:
+
+* "Na tunawaandikia mambo haya ili furaha yetu iwe kamili." (1:4) ULB, UDB, na matoleo ya kisasa zaidi husoma hivi. Baadhi ya matoleo ya zamani yana, "Na tunawaandikia mambo haya ili furaha yenu iwe kamili."
+* "Na ninyi nyote mnajua ukweli." (2:20) ULB, UDB, na matoleo ya kisasa zaidi yasoma hivi au ifuatavyo: "Na ninyi nyote mna ujuzi." Baadhi ya matoleo ya zamani yana, "na mnajua vitu vyote."
+* "na hivi ndivyo tulivyo!" (3:1). ULB, UDB, na matoleo ya kisasa zaidi kusoma hivi. Baadhi ya maandishi ya zamani yameacha maneno haya.
+* "na kila roho isiyokubali Yesu haitoki kwa Mungu." (4:3) ULB, UDB, na matoleo ya kisasa zaidi yana somo hili. Baadhi ya maandishi ya kale yanasoma, "na kila roho isiyokubali kwamba Yesu amekuja katika mwili sio ya Mungu."
+
+* "Kwa maana kuna watatu wanaoshuhudia mbinguni: Baba, Neno, na Roho Mtakatifu, na hawa watatu ni mmoja.Nao kuna watatu ambao wanashuhudia duniani: Roho, maji, na damu; na hawa tatu ni kama moja." (5:7-8). ULB, UDB, na matoleo mengine mengi hayasomi hivi. Watafsiri wanashauriwa kutafsiri hii kama ULB inavyofanya. Hata hivyo, ikiwa katika eneo la watafsiri, kuna matoleo ya zamani ya Biblia ambayo yanajumuisha kifungu hiki, watafsiri wanaweza kukijumuisha. Ikiwa imejumuishwa, inapaswa kuwekwa ndani ya mabano ya mraba ([]) ili kuonyesha kwamba labda haipo katika toleo la awali la 1 Yohana. (See: rc://en/ta/man/translate/translate-textvariants)
+
+(See: [[rc://en/ta/man/jit/translate-textvariants]])
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diff --git a/1pe/01/intro.md b/1pe/01/intro.md
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+# 1 Petero 01 Maelezo kwa jumla
+
+### Muundo na Mpangilio
+
+Watafsiri wengine wametenga mistari ya ushairi mbele zaidi kuelekea kulia kuliko maandishi mengine ili yasomeke kwa urahisi. ULB hufanya hivi na ushairi ambao umenukuliwa kutoka Agano la kale katika 1:24-25.
+
+### Dhana maalum katika sura hii
+
+#### Kile Mungu anafunua
+
+Yesu atakaporudi tena, kila mtu ataona jinsi watu wa Mungu walikuwa wawe na imani kwa Yesu. Halafu watu wa Mungu wataona jinsi Mungu amekuwa wa neema kwao na watu wote watamsifu Mungu na watu wake.
+
+#### Utakatifu
+
+Mungu anataka watu wake wawe watakatifu kwa sababu Mungu ni Mtakatifu. (Tazama: rc://en/tw/dict/bible/kt/holy)
+
+#### Milele
+
+Petero anawaambia watu kuishi kwa ajili ya vitu vya kudumu milele na kuacha kuishi kwa ajili ya vitu vya dunia hii ambavyo vitaisha. (Tazama: rc://en/tw/dict/bible/kt/eternity)
+
+### Maswala mengine ya utata katika sura hii
+
+#### Ukweli kinza
+
+Ukweli kinza ni kauli ya ukweli ambayo inaonekana kuelezea kitu kisichowezekana. Petero anaandika kwamba wasomaji wake wanafurahi na kuhuzunika kwa wakati mmoja (1 Petero 1:6). Anaweza kusema hivi kwa sababu wanahuzuni kwa sababu wanateseka lakini wanafurahi kwa sababu wanafahamu kwamba Mungu atawaokoa nyakati za mwisho" (1 Peter 1:5)
+
+## Links:
+
+* __[1 Peter 01:01 Notes](./01.md)__
+* __[1 Peter intro](../front/intro.md)__
+
+__| [>>](../02/intro.md)__
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diff --git a/1pe/02/intro.md b/1pe/02/intro.md
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+# 1 Petero 02 Maelezo kwa jumla
+
+### Muundo na mpangilio
+
+Watafsiri wengine wametenga mistari ya ushairi mbele zaidi kuelekea kulia kuliko maandishi mengine ili yasomeke kwa urahisi. ULB hufanya hivi na ushairi ambao umenukuliwa kutoka Agano la kale katika 2:6, 7, 8 na 22.
+
+### Dhana muhimu katika sura hii
+
+#### Mawe
+
+Bibilia inatumia jengo lililojengwa kwa mawe makubwa kama mfano wa kanisa. Yesu ni jiwe kuu la pembeni, jiwe la muhimu. Mitume na manabii ndio msingi, sehemu ya jengo hili ambamo mawe mengine yanasimamia. Katika sura hii Wakristo ni mawe ambayo yanatengeneza kuta za jengo. (Tazama: rc://en/ta/man/translate/figs-metaphor and rc://en/tw/dict/bible/kt/cornerstone and rc://en/tw/dict/bible/other/foundation)
+
+### Mifano muhimu za usemi katika sura hii
+
+#### Maziwa na watoto
+
+Wakati Petero anawaambia wasomaji wake kwamba "watamani maziwa halisi ya kiroho", anatumia mfano ya mtoto mchanga ambaye hawezi kula chakula kigumu. Anataka kuwaelezea wasomaji wake kwamba wanaweza tu kuelewa vitu rahisi kuhusu maisha ya kumfurahisha Mungu. (Tazama: rc://en/ta/man/translate/figs-metaphor)
+
+## Links:
+
+* __[1 Peter 02:01 Notes](./01.md)__
+
+__[<<](../01/intro.md) | [>>](../03/intro.md)__
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diff --git a/1pe/03/intro.md b/1pe/03/intro.md
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+# 1 Petero 03 Maelezo kwa jumla
+
+### Muundo na mpangilio
+
+Watafsiri wengine wametenga mistari ya ushairi mbele zaidi kuelekea kulia kuliko maandishi mengine ili yasomeke kwa urahisi. ULB hufanya hivi na ushairi ambao umenukuliwa kutoka Agano la kale katika 3:10-12
+
+### Dhana muhimu katika sura hii
+
+#### "Mapambo ya nje"
+
+Watu wengi wanataka kuonekana wazuri ili watu wawapende na kufikiri ni watu wazuri. Wanawake huwa makini sana kuonekana wazuri kwa kuvalia nguo nzuri na mapambo. Petero anasema kwamba kile mtu anafikiri na kusema na kutenda ni muhimu kwa Mungu kuliko jinsi anavyoonekana.
+
+#### Umoja
+
+Petero alitaka wasomaji wake kukubaliana na kila mmoja wao. Muhimu zaidi aliwataka wapendane na kuvumiliana.
+
+### Mifano muhimu za usemi katika sura hii
+
+#### Mfano
+
+Petero ananukuu Zaburi ambayo inamfafanua Mungu kama mtu aliye na macho, masikio na uso. Hata hivyo Mungu ni roho na kwa hivyo hawezi kuwa na macho, masikio ama uso wa kibinadamu. Lakini yeye anafahamu wafanyacho watu na huwadhibu watu waovu. (Tazama: rc://en/ta/man/translate/figs-metaphor)
+
+## Links:
+
+* __[1 Peter 03:01 Notes](./01.md)__
+
+__[<<](../02/intro.md) | [>>](../04/intro.md)__
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diff --git a/1pe/04/intro.md b/1pe/04/intro.md
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+# 1 Petero 04 Maelezo kwa jumla
+
+### Muundo na mpangilio
+
+Tafsiri zingine zimetenga mistari ya ushairi mbele zaidi kuelekea kulia kuliko maandishi mengine ili yasomeke kwa urahisi. ULB hufanya hivi na ushairi ambao umenukuliwa kutoka Agano la kale katika 4:18 
+
+### Dhana muhimu katika sura hii
+
+#### Watu wa mataifa wasiomcha Mungu.
+
+Aya hii inatumia neno "Watu wa mataifa" kumaanisha watu wote wasiomcha Mungu na siyo Wayahudi. Haiwajumuishi Watu wa mataifa ambao wameisha kuwa Wakristo. Zambi za tamaa na ulevi na kuabudu sanamu zilikua tabia ya wasiomcha Mungu.
+
+#### Kifo cha kishahidi
+
+Ni wazi kwamba Petero anawazungumzia Wakristo wengi ambao wanapitia mateso mengi na wanakaribia kufa kwa ajili ya imani yao.
+
+### Maswala mengine ya utata katika tafsiri ya sura hii
+
+#### "Na iwe" na "Hata mmoja asi" na "Mwache" na "Wacha hao"
+
+Petero anatumia vifungu hivi vya maneno kuwaeleza wasomaji wake anachotaka wafanye. Ni kama maagizo ya kiamri kwa sababu anataka wasomaje wake wayatii. Lakini ni kama anamwambia mtu mmoja anachotaka na watu wengine wanaambiwa cha kufanya.
+
+## Links:
+
+* __[1 Peter 04:01 Notes](./01.md)__
+
+__[<<](../03/intro.md) | [>>](../05/intro.md)__
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diff --git a/1pe/05/intro.md b/1pe/05/intro.md
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+# 1 Petero 05 Maelezo kwa jumla
+
+### Muundo na mpangilio
+
+Watu wengi wa kale katika Mashariki ya karibu wangemalizia barua jinsi Petero anavyoimalizia hii.
+
+### Dhana muhimu katika sura hii
+
+#### Mataji
+
+Taji ambalo mchungaji Mkuu atapeana ni tuzo, kitu ambacho watu hupokea wakitenda mema. (Tazama: //en/tw/dict/bible/other/reward)
+
+### Mifano muhimu ya usemi katika sura hii
+
+#### Simba
+
+Wanyama wote wanawaogopa simba kwa sababu ya kasi na nguvu zao na pia wanakula karibu kila aina za wanyama. Pia wanakula binadamu. Shetani anataka kuwafanya watu wa Mungu kuwa waoga na kwa hivyo Petero anatumia mfano ya simba kufundisha wasomaji wake kwamba Shetani anaweza kudhuru miili yao. Lakini wakimwamini Mungu na kumtii, watakuwa watu wa Mungu na Mungu atawahudumia, (Tazama: rc://en/ta/man/translate/figs-simile)
+
+#### Babuloni
+
+"Babuloni ilikuwa taifa ovu katika Agano la Kale. Taifa hilo liliharibu jiji la Yerusalemu na likawateka Wayahudi kutoka maboma yao na wakawatawala. Petero anatumia Babuloni kama mfano ya taifa ambalo lilikuwa linawatesa Wakristo aliokuwa anawaandikia. Huenda aliamaanisha Yerusalemu kwa sababu Wayahudi walikuwa wanawatesa sana Wakristo ama aliashiria Roma kwa sababu Warumi walikuwa wanawatesa Wakristo. (Tazama: rc://en/tw/dict/bible/kt/evil and rc://en/ta/man/translate/figs-metaphor)
+
+## Links:
+
+* __[1 Peter 05:01 Notes](./01.md)__
+
+__[<<](../04/intro.md) | __
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diff --git a/1pe/front/intro.md b/1pe/front/intro.md
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+# Utangulizi wa 1 Petero
+
+## Sehemu ya 1 Utangulizi wa jumla
+
+### Muhtasari wa 1 Petero
+
+1. Utangulizi (1:1-2)
+1. Shukrani kwa ukombozi wa Mungu kwa waumini (1:3-2:10)
+1. Maisha ya Kikristo (2:11-4:11)
+1. Utiaji wa moyo kuvumila wakati wa mateso (4:12-5:11)
+1. Kufunga (5:12-14)
+ 
+
+### Nani aliandika kitabu cha 1 Petero?
+
+Kitabu cha 1 Petero kilandikwa na mtume Petero.  Aliwaandikia Wakristo Wayahudi waliotawanyika katika Asia Ndogo 
+
+### kitabu cha 1Petero kinahusu nini?
+
+Petero alibainisha kwamba aliandika barua hii kwa ajili ya "kukutia moyo na kushahidia kwamba hii ndiyo neema ya kweli ya Mungu" (5:12). Aliwahimiza Wakristo kuendelea kumtii Mungu hata wakiwa kwenye mateso. Aliwaambia wafanye hivi kwa sababu Yesu angerudi karibuni.Petero pia alitoa maelezo kuhusu kuheshimu watu walio na mamlaka.
+
+### Kichwa cha kitabu hiki kitafsiriwe namna gani?
+
+Watafsiri wanweza kuamua kukiita kitabo hiki na jina lake la kiasili, 1 Petero", ama "Petero wa Kwanza" ama wanaweza kuchagua kichwa kinachoeleweka zaidi kama "Barua ya kwanza kutoka kwa Petero" ama "Barua ya kwanza alioandika Petero."(Tazama: rc://en/ta/man/translate/translate-names)
+
+## Sehemu ya 2: Dhana muhimu za kidini na Kitamaduni
+
+### Wakristo walitendewa kivipi  Roma?
+
+Kuna uwezekano Petero alikuwa Roma akiandika barua hii. Aliupa mji wa Roma jina la mfano ya "Babeli" (5:13). Inaonekana wakati Petero anaandika barua hii, Warumi walikuwa wanawatesa vibaya sana Wakristo.
+
+## Sehemu ya 3: Maswala muhimu ya tafsiri
+
+### Umoja na wingi wa "wewe" na "nyinyi"
+
+Katika kitabu hiki "Mimi" inaashiria Petero isipokuwa kwa sehemu mbili: 1 Petero:1:6 na 1 Petero 2:6. Neno "nyinyi" limetumika kwa wingi kuashiria hadhira ya Petero. (Tazama: : rc://en/ta/man/translate/figs-you)
+
+### Ni maswala gani muhimu katika maandishi ya kitabu cha 1 Petero?
+
+* "Mlizitakasa roho zenu kwa kutii ukweli.Hii ilikuwa ni kwa sababu ya upendo bila unafiki wa kindugu. Kwa hivyo mpendaneni kabisa kutoka moyoni." (1:22). ULB, UDB na matoleo mengine ya kisasa yanasema hivi. Matoleo mengine ya kale yanasoma, "Mlifanya roho zenu safi kwa utiifu wa ukweli kupitia Roho kwa ajili ya upendo bila unafiki wa kindugu, kwa hivyo mpendaneni bila unafiki kutoka rohoni."
+
+Iwapo tafsiri ya Bibilia ipo katika eneo kwa jumla, watafsiri wanafaa kuzingatia kutumia masomo yanayopatikana katika matoleo hayo. Kama sivyo watafsiri wanashauriwa kufuata masomo ya kisasa.
+
+(See: [[rc://en/ta/man/jit/translate-textvariants]])
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diff --git a/1th/01/intro.md b/1th/01/intro.md
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+# 1 Wathesalonike 01 Maelezo kwa jumla
+
+### Muundo na mpangilio
+
+Mstari wa kwanza unatanguliza barua hii kirasmi. Barua za kale katika Mashariki ya Karibu yalikuwa na utangulizi wa aina hii. 
+
+### Dhana maalum katika sura hii
+
+#### Ugumu
+
+Watu wengine waliwatesa sana Wakristo wa Thesalonike. Lakini Wakristo hao waliyachukulia mateso hayo kwa njia nzuri. (Tazama: rc://en/ta/man/translate/figs-explicit)
+
+## Links:
+
+* __[1 Thessalonians 01:01 Notes](./01.md)__
+* __[1 Thessalonians intro](../front/intro.md)__
+
+__| [>>](../02/intro.md)__
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diff --git a/1th/02/intro.md b/1th/02/intro.md
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+# 1 Wathesalonike 02 Maelezo kwa ujumla
+
+### Dhana muhimu katika sura hii
+
+#### Shahidi ya Mkristo
+
+Paulo anathamini "Shahidi yake ya Kikristo" kama dhihirisho kwamba injili ni ya ukweli. Paulo anasema kwamba kuwa mtakatifu ama kuishi uungu unashuhudia wasio Wakristo. Paulo anatetea tabia yake ili shahidi wake isiathiriwe. (Tazama:  rc://en/tw/dict/bible/kt/testimony and rc://en/tw/dict/bible/kt/godly and rc://en/tw/dict/bible/kt/holy)
+
+#### Kuishi Kikristo
+
+Sheria ya Musa ilihitaji watu kutoa dhabihu ya wanyama au ya nafaka ndani ya hekalu. Mungu hahitaji dhabihu nyakati hizi. Mungu anahitaji watu waishi kama sadaka.Tazama: rc://en/tw/dict/bible/kt/lawofmoses)
+
+## Links:
+
+* __[1 Thessalonians 02:01 Notes](./01.md)__
+
+__[<<](../01/intro.md) | [>>](../03/intro.md)__
+
diff --git a/1th/03/intro.md b/1th/03/intro.md
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+# 1 Wathesalonike 03 Maelezo kwa ujumla
+
+### Dhana muhimu katika sura hii
+
+#### Kusimama
+
+Katika sura hii Paulo anatumia "simama imara" kuonyesha kuwa imara. Hii ni njia ya kawaida ya kuelezea kuwa imara ama mwaminifu. Paulo anatumia "Kutingizwa" kama kinyume cha kuwa imara. Tazama:  rc://en/tw/dict/bible/kt/faithful)
+
+## Links:
+
+* __[1 Thessalonians 03:01 Notes](./01.md)__
+
+__[<<](../02/intro.md) | [>>](../04/intro.md)__
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+# 1 Wathesalonike 04 Maelezo kwa ujumla
+
+### Dhana muhimu katika sura hii
+
+#### Uzinzi
+
+Mila mbalimbali zina vipimo tofauti vya uzinzi na kwa hivyo itakuwa vigumu kutafsiri fungu hili.Watafsiri pia ni lazima wafahamu miiko ya kitamaduni. Maneno haya ni maneno yasiofaa kwa adabu sahihi.
+
+#### Kufa kabla ya kurudi kwa Kristo
+
+Katika kanisa la mwanzo, watu walijiuliza chenye kingefanyika iwapo mtu angekufa kabla ya kurudi kwake Yesu Kristo. Kuna uwezekano kwamba walikuwa na wasiwasi kama waliokufa kabla ya kurudi kwake Kristo wangejumuishwa kwenye ufalme wake. Paulo anajibu swali hilo. 
+
+#### "Kunyakuliwa mawinguni tumlaki Bwana hewani"
+
+Kifungu hiki kinaashiria wakati Yesu atakapowaita wale waliomwamini. Wasomi wanatofautiana iwapo hii inaashiria kurudi kwake Yesu kwa mara ya mwisho kwa utukufu ama hapana. (Tazama:rc://en/tw/dict/bible/kt/believe)
+
+## Links:
+
+* __[1 Thessalonians 04:01 Notes](./01.md)__
+
+__[<<](../03/intro.md) | [>>](../05/intro.md)__
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diff --git a/1th/05/intro.md b/1th/05/intro.md
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+# 1 Wathesalonike 05 Maelezo kwa ujumla
+
+### Muundo na Mpangilio
+
+Paulo anamalizia barua yake kama barua za kawaida nyakati za kale kule Mashariki Ya Karibu. 
+
+### Dhana Muhimu katika sura hii
+
+#### Siku ya bwana
+
+Wakati kamili wa ujio wa siku ya Bwana itakuwa ni kwa ghafla pasipotarajiwa. Hii ndiyo maana ya "kama mwizi usiku". Kwa sababu hii, Wakristo waishi wakijiandaaa kurudi kwa Bwana. (Tazama: rc://en/tw/dict/bible/kt/dayofthelord and rc://en/ta/man/translate/figs-simile)
+
+#### "Kukata kiu ya Kiroho"
+
+Hii ina maana ya kutojali ama kufanya kinyume na mwongozo na kazi ya Roho Mtakatifu.
+
+## Links:
+
+* __[1 Thessalonians 05:01 Notes](./01.md)__
+
+__[<<](../04/intro.md) | __
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diff --git a/1th/front/intro.md b/1th/front/intro.md
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+# Utangulizi wa Wathesalonike 1
+
+## Sehemu 1: Utangulizi wa Jumla
+
+### Muhtasari wa kitabu cha Wathesalonike 1
+
+1. Salamu (1:1)
+1. Sala ya Paulo ya shukrani kwa Wakristo wa Thesalonike (1:2-10).
+1. Huduma wa Paulo Thesalonike (2:1-16).
+1. Paulo anashughulikia ukuaji wao wa kiroho 
+    - Kama mama (2:7)
+    - Kama baba (2:11)
+1. Paulo anamtuma Timotheo kwa Wathesalonike na Timotheo anaripoti kwa Paulo kuhusu huduma huo.
+1. Mshauri yanayotekelezeka
+    - Maisha ya kumfurahisha Mungu (4:1-12).
+    - Starehe ya waliokufa (4:12-18)
+    - Kurudi kwa Kristu ni motisha ya maisha ya umungu (5:1-11)
+1. Baraka za mwisho, shukrani na sala.
+
+### Nani aliandika Wathesalonike 1
+
+Paulo aliandika Wathesalonike 1. Hapo awali alijulikana kama Saulo. Alitokea mji wa Tarso. Kabla ya kuwa Mkristo alikuwa Mfarisayo na alikuwa akiwatesa sana Wakristo. Baada ya kuwa Mkristo, alisafiri mara nyingi katika ufalme nzima ya Warumi akiwahubiria watu kumhusu Yesu.
+
+Paulo aliandika barua hii akiwa bado anakaa katika mji wa Korinto. Wasomi wengi wanaamini ya kwamba hii ndiyo ilyokuwa barua ya kwanza ya Paulo miongoni mwa barua alizoziandika nyingi.
+
+### Kitabu cha Wathesalonike 1 kinahusu nini?
+
+Paulo aliwaandikia barua hii Waumini katika jiji la Thesalonike. Aliandika barua hii baada ya kulazimishwa na Wayahudi kuondoka jiji hilo. Katika barua hii anasema anachukulia ziara yake jijini humu kama iliyozaa matunda ingawa alilazimishwa kuondoka.
+
+Paulo anajibu kwa habari iliyoletwa na Timoteo kuhusu waumini wa Thesalonike.Waumini wa huko walikuwa wanateswa sana. Paulo aliwahimiza kuendelea kuishi maisha yaliyompendeza Mungu. Pia aliwapa moyo kwa kuwaambia kinachofanyika watu wakufapo kabla ya Kristo kurudi.
+
+### Kichwa cha kitabu hiki kitafsiriwe vipi?
+
+Watafsiri wanaweza chagua kichwa cha asili kama "Wathesalonike 1" ama "Wathesalonike wa kwanza". Wanaweza pia kuchagua kichwa cha kueleweka zaidi kama "Barua ya Kwanza ya Paulo kwa Wakristo waThesalonike," ama "Barua ya Kwanza kwa Wakristo wa Thesalonike." Tazama: rc://en/ta/man/translate/translate-names)
+
+## Sehemu ya 2: Dhana muhimu za kidini na kitamaduni
+
+### Nini maana ya "kuja kwa pili kwa Kristo?"
+
+Paulo ameandika mengi kuhusu ujio wa pili wa Kristo duniani. Kristo atakaporudi atawahukumu watu wote duniani. Atatawala vyumbe vyote na kutakuwa na amani kila mahali.
+
+### Nini huwafanyikia wanaokufa kabla ya kurudi kwa Kristo?
+
+Paulo aliweka wazi kwamba wote wanaokufa kabla ya kurudi kwa Kristo watafufuka na kuwa na Yesu.Hawatakuwa wafu milele.Paulo aliandika haya kutia moyo Wathesalonike. Hii ni kwa sababu wengi wao walikuwa na wasiwasi kwamba waliokufa wangeachwa nyuma siku kuu ya kurudi kwa Yesu.
+
+## Sehemu ya 3: Maswala muhimu ya tafsiri
+
+### Paulo alimaanisha nini na matamshi "ndani ya Kristo" na "ndani ya Bwana?"
+
+Paulo alitaka kuelezea dhana ya Mkristo kuwa karibu na Kristo. Tazama utangulizi katika kitabu cha Warumi kwa maelezo zaidi kuhusu swala hili.
+
+### Ni maswala gani muhimu katika maandishi ya kitabu cha Wathesalonike 1?
+
+Katika mistari ifuatayo, matoleo ya kale yanatofoautiana na ya kisasa. Toleo la ULB lina masomo ya kisasa na limeweka ya zamani katika maelezo ya chini. Ikiwa kuna utafsiri wa Bibilia katika eneo jumla, watafsiri wanafaa watumie masomo kwenye tafsiri hizo.Kama siyo hivyo Watafsiri wanaombwa kufuata masomo ya kisasa.
+
+* "Neema na amani viwe nanyi."Matoleo mengine ya zamani husema, "Neema na amani kutoka kwa Baba Mungu wetu na Bwana wetu Yesu Kristo viwe nanyi."1:1
+* "Badala yake tulikuwa wapole miongoni mwenu kama mama anavyowafariji watoto wake." (2:7).Matoleo mengine ya kisasa na ya zamani yanasoma,"Tulikuwa kama watoto wachanga miongoni mwenu, jinsi mama hufariji watoto wake."
+* "Timotheo ndugu yetu na mfanyikazi mwenzetu wa Mungu" (3:2)Matoleo mengine husema, "Timotheo, ndugu na mtumishi wa Mungu."
+
+(See: [[rc://en/ta/man/jit/translate-textvariants]])
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diff --git a/1ti/01/intro.md b/1ti/01/intro.md
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+# I Timotheo 01 Maelezo kwa jumla
+
+### Dhana kuu katika sura hii
+
+#### Watoto wa Kiroho
+
+Katika sura hii, Paulo anamwita Timotheo "Mwanawe wa Kiume" na "mwanawe"..Paulo alimfanya Timotheo kuwa Mkristo na kiongozi wa kanisa. Kuna uwezekano Paulo pia alimwongoza kumwamini Kristo. Kwa maana hiyo Paulo akamwita Timotheo "mwanangu katika Kristo". 
+
+#### Orodha ya ukoo
+
+Orodha ya ukoo ni orodha ya rekodi ya mababu na wazawa wa mtu. Wayahudi walitumia orodha ya ukoo kuwachagua watu kuwa wafalme. Walifanya hivi kwa sababu ni mtoto tu wa kiume wa mfalme ambaye alistahili kuwa mfalme.Walionyesha pia kabila na familia familia yao. Kwa mfano makuhani walitoka kwa ukoo wa Walawi na wana wa Aruni. Maarufu wengi walikuwa na rekodi za ukoo yao.
+
+### Mifano muhimu ya usemi katika sura hii
+
+#### Maneno yanayohusu jambo moja
+
+Kauli "Sheria ni nzuri mtu akiitumia kisheria" ni maneno yanayoashiria kitu kimoja. Maneno "sheria" na "kisheria" yana usemi sawa katika lugha ya awali.
+
+## Links:
+
+* __[1 Timothy 01:01 Notes](./01.md)__
+* __[1 Timothy intro](../front/intro.md)__
+
+__| [>>](../02/intro.md)__
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diff --git a/1ti/02/intro.md b/1ti/02/intro.md
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+# 1 Timotheo 02 Maelezo kwa ujumla
+
+### Dhana muhimu katika sura hii
+
+#### Amani
+
+Paulo anawasihi Wakristo kuwaombea kila mtu. Wanastahili kuwaombea viongozi ili Wakristo waishi kwa amani kwa njia ya kimungu na ya kiheshima
+
+#### Wanawake katika kanisa
+
+Watafsiri wawe makini zaidi ili watafsiri kikamilifi mistari hii.
+
+### Maswala mengine ya utata katika tafsiri ya sura hii
+
+#### "Sala" , "kuombeana" na "shukrani"
+
+Maneno haya yanafanana katika maana yao. Siyo muhimu kuyatazama kama yanayohitilafiana. 
+
+## Links:
+
+* __[1 Timothy 02:01 Notes](./01.md)__
+
+__[<<](../01/intro.md) | [>>](../03/intro.md)__
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diff --git a/1ti/03/intro.md b/1ti/03/intro.md
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+# 1 Timotheo 03 Maelezo kwa ujumla
+
+### Muundo na Mpangilio
+
+1 Timotheo 3:16 huenda ni wimbo, shairi ama kanuni ya imani kanisa la mwanzo "lililotumia kuorodhesha  mafundisho muhimu waumini wote walishiriki.
+
+### Dhana muhimu katika sura hii
+
+#### Waangalizi na Mashemasi
+
+Kanisa lilitumia vyeo tofauti vya viongozi wa kanisa. Vyeo vingine vilijumuisha, mzee, mchungaji na askofu. Neno "Mwaangalizi linaashiria maana ya luga ya awali katika misitari ya 1-2. Paulo anaandika kuhusu "Mashemasi" katika misitari ya 8 na 12 kama aina nyingine ya uongozi wa kanisa.
+
+### Maswala mengine ya matata katika tafsiri ya sura hii
+
+#### Sifa za tabia
+
+Sura hii inaorodhesha sifa chache ambazo lazima mwanaume anayetaka kuwa mwangalizi ama shemasi katika kanisa awe nazo. (Tazama: rc://en/ta/man/translate/figs-abstractnouns) 
+
+## Links:
+
+* __[1 Timothy 03:01 Notes](./01.md)__
+
+__[<<](../02/intro.md) | [>>](../04/intro.md)__
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diff --git a/1ti/04/intro.md b/1ti/04/intro.md
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+# 1 Timotheo 04 Maelezo kwa jumla
+
+### Muundo na mpangilio
+
+1 Timotheo 4:1-3 ni unabii Tazama: rc://en/tw/dict/bible/kt/prophet)
+
+### Maswala mengine ya utata katika tafsiri ya sura hii
+
+#### Siku za baadaye
+
+Hii ni njia nyingine ya kuashiria siku za mwisho( Tazama: rc://en/tw/dict/bible/kt/lastday)
+
+## Links:
+
+* __[1 Timothy 04:01 Notes](./01.md)__
+
+__[<<](../03/intro.md) | [>>](../05/intro.md)__
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diff --git a/1ti/05/intro.md b/1ti/05/intro.md
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+# 1 Timotheo 05 Maelezo kwa ujumla
+
+### Dhana muhimu katika sura hii
+
+#### Heshima na adabu
+
+Paulo anawahimiza Wakristo wachanga kuwaheshimu na kuwaonyesha adabu Wakristo wazee. Mila huwaheshimu na kuwaonyesha adabu watu wazee kwa njia tofauti. 
+
+#### Wajane
+
+Nyakati za zamani katika Mashariki ya Karibu, ilikuwa ni muhimu kuwasaidia wajane kwa vile hawakuwa na uwezo wa kujipatia chakula.
+
+## Links:
+
+* __[1 Timothy 05:01 Notes](./01.md)__
+
+__[<<](../04/intro.md) | [>>](../06/intro.md)__
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diff --git a/1ti/06/intro.md b/1ti/06/intro.md
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+# 1 Timotheo 06 maelezo kwa jumla
+
+### Dhana muhimu katika sura hii
+
+#### tumwa
+
+Paulo hasemi katika sura hii iwapo utumwa ni mzuri ama ni mbaya.  Paulo anaandika kuhusu kuwaheshimu na kuwatumikia kikamilifu mabwana zao. Paulo anawafunza waumini wote kuwa na uungu na kutosheka katika kila jambo.
+
+## Links:
+
+* __[1 Timothy 06:01 Notes](./01.md)__
+
+__[<<](../05/intro.md) | __
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diff --git a/1ti/front/intro.md b/1ti/front/intro.md
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+# Utangulizi wa 1 Timotheo
+
+## Sehemu ya 1 Utangulizi kwa ujumla
+
+### Muhtasari wa kitabu cha 1 Timotheo
+
+1. Salamu (1:1,2)
+1. Paulo na Timotheo 
+    - Onyo kuhusu walimu wa uongo (1:3-11)
+    - Paulo anashukuru kwa kile Kristo amemfanyia katika utume wake (1:12-17).
+    - Anamuomba Timotheo kupigania katika vita hivi vya kiroho (1:18-20).
+1. Sala kwa wote (2:1-8)
+1. Wajibu na majukumu kanisani (2:9-6:2)
+1. Maonyo
+    - Onyo la pili kuhusu walimu wa uongo (6:3-5)
+    - Pesa (6:6-10).
+1. Maelezo kuhusu mtu wa Mungu (6:11-16)
+1. Maelezo kwa Matajiri (6:17-19)
+1. Maneno yakufunga kwa Timotheo (6:20-21)
+
+### Nani aliandika kitabu cha 1 Timotheo?
+
+Paulo alikiandika kitabu cha 1 Timotheo.  Hapo awali alijulikana kama Saulo. Alitokea mji wa Tarso. Kabla ya kuwa Mkristo alikuwa Mfarisayo na alikuwa akiwatesa sana Wakristo. Baada ya kuwa Mkristo, alisafiri mara nyingi katika himaya nzima ya Warumi akiwahubiria watu kumhusu Yesu.
+
+Kitabo hiki ni barua ya kwanza ya Paulo kwa Timotheo. Timotheo alikuwa mwanafunzi wake na rafiki wake wa karibu. Kuna uwezekano kama Paulo aliandika barua hii akikaribia kufa.
+
+### Kitabu cha 1 Timotheo kinahusu nini?
+
+Paulo alikuwa amemwacha Timotheo katika jiji la Efeso kuwasaidia waumini wa huko. Paulo aliandika barua hii kumshauri Timotheo kuhusu maswala mengi. Kati ya maswala aliyoangazia ni  swala la kuabudu katika kanisa, na masherti ya waongozi wa kanisa na maonyo kuhusu
+walimu wa wongo. Barua hii inaonyesha namuna Paulo alifundisha Timotheo kuwa
+mwongozi wa makanisa. 
+
+### Kichwa cha kitabu hiki kitafsiriwe namna gani?
+
+Watafsiri wanaweza amua kukiita kitabu hiki kutumia jina lake la kiasili, "1 Timotheo" ama "Timotheo wa Kwanza" ama wanaezatumia kichwa kinachoeleweka zaidi kama "Barua ya Kwanza kwa Timotheo" (Tazama: rc://en/ta/man/translate/translate-names)
+
+## Sehemu ya 2: Dhana muhimu za kidini na kitamaduni
+
+### Uanafunzi ni nini?
+
+Uanafunzi ni hali ya kuwafanya watu wawe wanafunzi wa Kristo. Lengo kuu la uanafunzi ni kuwafanya Wakristo kuwa kama Kristo. Barua hii inatoa mwelekeo jinsi kiongozi anatakiwa kumfunza Mkristo ambaye hajakomaa. (Tazama: rc://en/tw/dict/bible/kt/disciple)
+
+## Sehemu ya 3: Maswala muhimu ya tafsiri
+
+#### Wingi na umoja wa "wewe"
+
+Neno "mimi" katika kitabu hiki linaashiria Paulo. "Wewe" inamaanisha Timotheo. Tofauti ya haya ni 6:21 (Tazama: rc://en/ta/man/translate/figs-exclusive and rc://en/ta/man/translate/figs-you)
+
+### Paulo alimaanisha nini na maelezo "ndani ya Kristo" na "ndani ya Bwana" na kadhalika?
+
+Paulo alitaka kuelezea wazo la kuwa na ushirika wa karibu sana kati ya muumini na Kristo. Tafadhali tazama utangulizi wa kitabu cha Warumi kwa maelezo zaidi kuhusu kauli hii.
+
+### Ni maswala gani kuu ya kimaandishi katika kitabu cha 1 Timotheo?
+
+Katika aya ifuatayo,matoleo ya kisasa yanatofautiana na matoleo ya kale. Toleo la ULB lina masomo ya kisasa na imeweka masomo ya zamani kwenye tiniwayo(maelezo ya chini). Iwapo tafsiri ya Bibilia inapatikana eneo kwa ujumla, watafsiri wanashauriwa kuzingatia matumizi ya masomo yaliyoko katika matoleo hayo. Kama sivyo, watafsiri wanashauriwa kutumia masomo ya kisasa.
+
+* "Utauwa ndiyo njia ya kupata pesa zaidi" Matoleo mengine ya kale yanasoma, "Utauwa ni njia ya kupata pesa zaidi. Jiepushe na vitu hivyo." (6:5).
+
+(See: [[rc://en/ta/man/jit/translate-textvariants]])
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diff --git a/2co/01/intro.md b/2co/01/intro.md
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+# 2 Wakorintho 01 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Kifungu cha kwanza kinaonyesha njia ya kawaida ya kuanzisha barua katika inchi ya kale ya Mashariki ya Karibu.  
+
+### Dhana maalum
+
+#### Uadilifu wa Paulo
+
+Watu walikuwa wanamkosoa Paulo na kusema kuwa yeye hakuwa wa dhati. Anawakemea kwa kuelezea nia zake kwa kile alichokifanya.
+
+#### Faraja
+
+Faraja ni neno kuu ya sura hii. Roho Mtakatifu huwafariji Wakristo. Pengine Wakorintho walikuwa wanasumbuliwa na walihitaji kufarijiwa.  
+
+### Mifano muhimu za matamshi katika sura hii
+
+#### Swali la uhuishaji
+
+Paulo anatumia maswali mawili ya uhuishaji ili kujitetea dhidi ya madai yasiyokuwa ya kweli. (See: rc://en/ta/man/translate/figs-rquestion) 
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Sisi
+
+Paulo anatumia neno "sisi". Hii inawezekana kuwakilisha Timotheo na yeye mwenyewe. Inaweza pia kuwajumuisha watu wengine. 
+
+#### Dhamana
+
+Paulo anasema kuwa Roho Mtakatifu ni dhamana, ambayo ina maana ya ahadi au malipo ya kwanza, ya maisha ya Milele ya Mkristo. Wakristo wanaokolewa salama. Lakini hawatapata ahadi zote za Mungu mpaka baada ya kufa. Roho Mtakatifu ni dhamana ya kibinafsi kwamba haya yatafanyika. Wazo hili linatoka kwa tamko la biashara. Mtu hutoa kitu cha bei kubwa kwa mtu mwingine kama "dhamana" kwamba watalipa pesa zote baadaye. (See: rc://en/tw/dict/bible/kt/eternity]] and [[rc://en/tw/dict/bible/kt/save)
+ 
+## Links:
+
+* __[2 Corinthians 01:01 Notes](./01.md)__
+* __[2 Corinthians intro](../front/intro.md)__
+
+__| [>>](../02/intro.md)__
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diff --git a/2co/02/intro.md b/2co/02/intro.md
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+# 2 Wakorintho 02 Maelezo ya Jumla
+
+### Dhana maalum
+
+#### Uandishi wa hasira
+
+Katika sura hii, Paulo anaelezea barua aliyowaandikia Wakorintho hapo awali. Barua hiyo ilikuwa na sauti kali na ya kurekebisha. Paulo labda aliandika barua hiyo baada ya barua inayojulikana kama Wakorintho wa Kwanza na kabla ya barua hii. Anasema kuwa kanisa lilipaswa kumkemea mwanachama mkosaji. Paulo sasa anawahimiza kuwa na neema kwa mtu huyo. (See: rc://en/tw/dict/bible/kt/grace]] and [[rc://en/ta/man/translate/figs-explicit)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Harufu
+
+Harufu nzuri inapendeza. Maandiko mara nyingi hueleza mambo ambayo yanampendeza Mungu kama kuwa na harufu nzuri.
+
+## Links:
+
+* __[2 Corinthians 02:01 Notes](./01.md)__
+
+__[<<](../01/intro.md) | [>>](../03/intro.md)__
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+# 2 Wakorintho 03 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Paulo anaendelea kujitetea. Paulo anaona Wakristo wa Korintho kama ushahidi wa kazi yake. 
+
+### Dhana maalum katika sura hii
+
+#### Sheria ya Musa
+
+Paulo anakumbuka wakati Mungu alitoa amri kumi juu ya vibao vya mawe. Hii inawakilisha sheria ya Musa. Sheria ilikuwa nzuri kwa sababu ilitoka kwa Mungu. Lakini Mungu aliwaadhibu Waisraeli kwa sababu hawakuitii. Sura hii inaweza kuwa vigumu kwa watafsiri kuelewa ikiwa Agano la Kale bado halijatafsiriwa. (See: rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/covenant]] and [[rc://en/tw/dict/bible/kt/reveal)
+
+### Mifano muhimu ya matamshi katika sura hii
+
+#### Mifano
+
+Paulo anatumia mifano nyingi katika sura hii kuelezea kweli ngumu za kirorho. Haijulikani kama hii inafanya mafundisho ya Paulo rahisi au vigumu zaidi kuelewa. (See: rc://en/ta/man/translate/figs-metaphor) 
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Hili ni agano sio la andiko bali la Roho."
+
+Paulo anatofautisha agano la kale na agano jipya. Agano jipya sio mfumo wa sheria na kanuni. Hapa "Roho" labda inamaanisha Roho Mtakatifu. Inaweza pia kuelezea asili ya agano jipya kuwa ya kiroho.(See: rc://en/tw/dict/bible/kt/spirit)
+
+## Links:
+
+* __[2 Corinthians 03:01 Notes](./01.md)__
+
+__[<<](../02/intro.md) | [>>](../04/intro.md)__
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diff --git a/2co/04/intro.md b/2co/04/intro.md
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+# 2 Wakorintho 04 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Sura hii inaanza na neno "kwa hiyo." Neno hili linaunganisha na neno lililofundishwa katika sura ya awali. Jinsi sura hizi zinagawanyika inaweza kumchanganya msomaji. 
+
+### Dhana maalum katika sura hii
+
+#### Huduma
+
+Paulo anawahudumia watu kwa kuwaambia kuhusu Kristo. Yeye hajaribu kuwadanganya watu kuamini. Ikiwa hawaelewi injili, ni kwa sababu tatizo ni la kiroho. (See: rc://en/tw/dict/bible/kt/spirit) 
+
+### Mifanu muhimu ya matamshi katika sura hii
+
+#### Mwanga na giza
+
+Biblia mara nyingi inazungumza juu ya watu wasio na haki, watu ambao hawana fadhili za Mungu, kama wanaozunguka gizani. Inazungumzia mwanga ni kama inawawezesha watu wenye dhambi kuwa waadilifu, kuelewa kile wanachokosea na kuanza kumtii Mungu. (See: rc://en/tw/dict/bible/kt/righteous)
+
+#### Maisha na kifo
+
+Paulo hataji hapa maisha ya kimwili na kifo ya kimwili. Maisha inawakilisha maisha mapya Mkristo aliyo nayo katika Yesu. Kifo kinawakilisha njia ya zamani ya kuishi kabla ya kumwamini Yesu. (See: rc://en/tw/dict/bible/kt/life]] and [[rc://en/tw/dict/bible/other/death]] and [[rc://en/tw/dict/bible/kt/faith)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Matumaini
+
+Paulo anarudia katika mawazo kwa namuna ya kimakusudi. Anatoa taarifa. Kisha anatoa maneno yanayoonekana kuwa kukataa au kupinga au kutoa utofauti. Haya yote pamoja yanampa msomaji tumaini katika hali ngumu. (See: rc://en/tw/dict/bible/kt/hope)
+
+## Links:
+
+* __[2 Corinthians 04:01 Notes](./01.md)__
+
+__[<<](../03/intro.md) | [>>](../05/intro.md)__
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diff --git a/2co/05/intro.md b/2co/05/intro.md
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+# 2 Wakorintho 05 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Miili mipya mbinguni
+
+Paulo anajua kwamba atakapokufa atapata mwili bora zaidi. Kwa sababu hii, yeye haogopi kuuawa kwa ajili ya kuhubiri injili. Kwa hiyo anawaambia wengine kwamba wao pia wanaweza kuunganishwa na Mungu. Kristo ataondoa dhambi zao na kuwapa haki yake. (See: rc://en/tw/dict/bible/kt/goodnews]], [[rc://en/tw/dict/bible/kt/reconcile]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/righteous)
+
+#### Uumbaji mpya
+
+Uumbaji wa zamani na uumbaji mpya unaelezea jinsi Paulo anavyoonyesha Uumbaji wa zamani na uumbaji mpya. Dhana hizi pia ni sawa na mtu wa zamani na mtu mpya. Neno "zamani" labda halielezei asili ya dhambi ambayo mtu anazaliwa nayo. Inamaanisha njia ya zamani ya kuishi au Mkristo aliyekuwa amefungwa katika dhambi. "Uumbaji mpya" ni asili mpya au maisha mapya ambayo Mungu humpa mtu baada ya kumwamini Kristo. (See: rc://en/tw/dict/bible/kt/faith)
+
+### Mfano muhimu ya matamshi katika sura hii
+
+#### Nyumbani
+
+Nyumbani mwa Wakristo haipo tena ulimwenguni. Nyumbani halisi mwa Mkristo iko mbinguni. Kwa kutumia mfano huu, Paulo anasisitiza kuwa mazingira ya Kikristo katika ulimwengu huu ni ya muda mfupi. Inatoa tumaini kwa wale wanaosumbuliwa. (See: rc://en/tw/dict/bible/kt/heaven]] and [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/hope)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Ujumbe wa upatanisho"
+
+Hii inahusu injili. Paulo anawaita watu ambao wana chuki kwa Mungu kutubu na kuunganishwa naye. (See: rc://en/tw/dict/bible/kt/repent]] and [[rc://en/tw/dict/bible/kt/reconcile)
+
+## Links:
+
+* __[2 Corinthians 05:01 Notes](./01.md)__
+
+__[<<](../04/intro.md) | [>>](../06/intro.md)__
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+# 2 Wakorintho 06 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri huweka kila mstari wa mashairi upande wa kulia zaidi kuliko maandiko yote ili iwe rahisi kusoma. ULB inafanya hivi kwa mistari 2 na 16-18, ambayo ni maneno kutoka Agano la Kale.
+
+### Dhana maalum katika sura hii
+
+#### Watumishi
+
+Paulo anawakilisha Wakristo kama watumishi wa Mungu. Mungu anawaita Wakristo kumtumikia katika hali zote. Paulo anaelezea baadhi ya hali ngumu ambako yeye na wenzake walimtumikia Mungu.
+
+### Mfano muhimu ya matamshi katika sura hii
+
+#### Maneno ya tofauti
+
+Paulo anatumia jozi nne za utofauti: haki dhidi ya uasi, mwanga dhidi ya giza, Kristo dhidi ya Shetani, na hekalu la Mungu dhidi ya sanamu. Tofauti hizi zinaonyesha tofauti kati ya Wakristo na wasio Wakristo.  (See: rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/other/light]] and [[rc://en/tw/dict/bible/other/darkness)
+
+#### Mwanga na giza
+
+Biblia mara nyingi inazungumzia watu wasio na haki, watu ambao hawampendezi Mungu, kama kwamba walikuwa wakizunguka gizani. Inazungumza juu ya mwanga ni kama inawawezesha watu  wenye dhambi kuwa waadilifu, na kuelewa kile wanachokosea na kuanza kumtii Mungu. (See: rc://en/tw/dict/bible/kt/righteous)
+
+#### Maswali ya uhuishaji
+
+Paulo anatumia maswali ya uhuishaji mfululizo kwa kufundisha wasomaji wake. Maswali haya yote yana maana sawa sawa: Wakristo hawapaswi kushirikiana na wale wanaoishi katika dhambi. Paulo anarudia katika maswali haya kwa msisitizo. (See: rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/sin) 
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Sisi
+
+Labda Paulo anatumia neno "sisi" kuwakilisha Timotheo na yeye mwenyewe. Au labda anawajumuisha watu wengine pia.
+
+## Links:
+
+* __[2 Corinthians 6:1](./01.md)__
+
+__[<<](../05/intro.md) | [>>](../07/intro.md)__
diff --git a/2co/07/intro.md b/2co/07/intro.md
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+# 2 Wakorintho 07 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Katika mistari ya 2-4, Paulo anamaliza kujitetea kwake. Halafu anaandika juu ya kurudi kwa Tito na faraja iliyoletwa.
+
+### Dhana maalum katika sura hii
+
+#### Usafi na uchafu
+
+Wakristo ni "wasafi" kwa maana kwamba Mungu amewatakasa kutoka kwa dhambi. Hawakuhitaji ya kuwa na wasiwasi ya kuwa safi kulingana na sheria ya Musa. Kuishi kwa ukafiri huweza kumfanya Mkristo kutokuwa msafi. (See: rc://en/tw/dict/bible/kt/clean]] and [[rc://en/tw/dict/bible/kt/lawofmoses)
+
+#### Huzuni na masikitiko
+
+Maneno "huzuni" na "masikitiko" katika sura hii yanaonyesha kwamba Wakorintho walikuwa wamesononeka kiasi cha kutubu. (See: rc://en/tw/dict/bible/kt/repent) 
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Sisi
+
+Labda Paulo anatumia neno "sisi" kuwakilisha Timotheo na yeye mwenyewe. Au labda anawajumuisha watu wengine pia.
+
+#### Hali ya awali
+
+Sura hii inazungumzia kwa kina hali nyingine ya awali. Tunaweza kufikiria mambo fulani ya hali hii kutokana na taarifa katika sura hii. Lakini ni bora kutoingiza aina hii ya habari kamili katika tafsiri. (See: rc://en/ta/man/translate/figs-explicit)
+
+## Links:
+
+* __[2 Corinthians 07:01 Notes](./01.md)__
+
+__[<<](../06/intro.md) | [>>](../08/intro.md)__
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diff --git a/2co/08/intro.md b/2co/08/intro.md
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+# 2 Wakorintho 08 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Sura za 8 na 9 zinaanza sehemu mpya. Paulo anaandika kuhusu jinsi makanisa ya Ugiriki yalivyowasaidia waumini maskini huko Yerusalemu.
+
+Baadhi ya tafsiri huweka nukuu kutoka kwenye Agano la Kale kwa upande wa kulia zaidi kuliko maandishi yote. ULB inafanya hivi kwa maneno yaliyotajwa kwenye mstari wa 15.
+
+### Dhana maalum katika sura hii
+
+#### Zawadi kwa kanisa huko Yerusalemu
+
+Kanisa la Korintho lilianza kutayarisha kutoa fedha kwa waumini maskini huko Yerusalemu. Makanisa ya Makedonia pia yalitoa kwa ukarimu. Paulo anatuma Tito na waumini wengine wawili huko Korintho ili kuwahimiza Wakorintho kutoa kwa ukarimu. Paulo na wengine watapeleka fedha huko Yerusalemu. Wanataka watu kujua kuwa inafanyika kwa uaminifu.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Sisi
+
+Inawezekana kwamba Paulo anatumia neno "sisi" kuwakilisha Timotheo na yeye mwenyewe. Inaweza pia kuwajumuisha watu wengine.
+
+#### Kitendawili
+
+"Kitendawili" ni tamko la kweli ambalo linaonekana kuelezea jambo lisilowezekana. Maneno haya katika mstari wa 2 ni kitendawili: "uwingi wa furaha yao na mwisho wa umaskini wao umezalisha utajiri mkubwa wa ukarimu." Katika mstari wa 3 Paulo anaelezea jinsi umaskini wao ulivyozalisha utajiri. Paulo pia hutumia utajiri na umasikini katika vitendawili vingine. (2 Wakorintho 8:2)
+
+## Links:
+
+* __[2 Corinthians 08:01 Notes](./02.md)__
+
+__[<<](../07/intro.md) | [>>](../09/intro.md)__
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diff --git a/2co/09/intro.md b/2co/09/intro.md
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+# 2 Wakorintho 09 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri huweka kila mstari wa mashairi upande wa kulia zaidi kuliko maandiko yote ili iwe rahisi kusoma. ULB inafanya hivi kwa mstari wa 9, ambayo umechukuliwa kutoka Agano la Kale.
+
+### Mifano muhimu ya matamshi katika sura hii
+
+#### Mifano
+
+Paulo anatumia mifano mitatu ya kilimo. Anazitumia kufundisha kuhusu kutoa kwa waumini maskini. Mifano humsaidia Paulo kueleza kwamba Mungu atawapa thawabu wale wanaotoa kwa ukarimu. Paulo hakusema ni lini au vipi Mungu atakavyowapa tuzo hilo. (See: rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/other/reward) 
+
+## Links:
+
+* __[2 Corinthians 09:01 Notes](./01.md)__
+
+__[<<](../08/intro.md) | [>>](../10/intro.md)__
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diff --git a/2co/10/intro.md b/2co/10/intro.md
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+# 2 Wakorintho 10 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri huweka nukuu kutoka kwenye Agano la Kale kwa upande wa kulia zaidi kuliko maandishi yote. ULB inafanya hivyo kwa maneno yaliyotajwa kwenye mstari wa 17.
+
+Katika sura hii, Paulo anarudi kutetea mamlaka yake. Pia analinganisha jinsi anavyozungumza na jinsi anavyoandika.
+
+### Dhana maalum katika sura hii
+
+#### Kujivuna
+
+"Kujivuna" mara nyingi hufikiriwa kama kujisifu, ambayo si nzuri. Lakini katika barua hii "kujivuna" ina maana ya kujivuna kwa shukrani au kujivuna kwa furaha.
+
+### Takwimu muhimu za matamshi katika sura hii
+
+#### Mifano
+
+Katika mistari ya 3-6, Paulo anatumia mifano nyingi ya vita. Huenda anayatumia kama sehemu ya mfano kubwa juu ya Wakristo kuwa katika vita vya kiroho. (See: rc://en/ta/man/translate/figs-metaphor) 
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Mwili
+
+"Labda mwili ni mfano wa asili ya dhambi. Paulo hafundishi kwamba miili yetu ni ya dhambi. Labda Paulo anafundisha kwamba wakati wote Wakristo tunapoishi ("katika mwili"), tutaendelea kutenda dhambi. Lakini asili yetu mpya itapigana dhidi ya asili yetu ya zamani. (See: rc://en/tw/dict/bible/kt/flesh)
+
+## Links:
+
+* __[2 Corinthians 10:01 Notes](./01.md)__
+
+__[<<](../09/intro.md) | [>>](../11/intro.md)__
diff --git a/2co/11/intro.md b/2co/11/intro.md
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+# 2 Wakorintho 11 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Katika sura hii, Paulo anaendelea kutetea mamlaka yake.
+
+### Dhana maalum katika sura hii
+
+#### Mafundisho ya uwongo
+
+Wakorintho walikuwa haraka kukubali walimu wa uongo. Walifundisha mambo kuhusu Yesu na injili ambayo yalikuwa tofauti na yasiyo ya kweli. Kinyume na walimu wa uongo, Paulo aliwatumikia Wakorintho kwa moyo wake wote. (See: rc://en/tw/dict/bible/kt/goodnews)
+
+#### Mwanga
+
+Mwanga hutumiwa kawaida katika Agano Jipya kama mfano. Paulo hapa anatumia nuru ili kuonyesha ufunuo wa Mungu na haki yake. Giza linamaanisha dhambi. Dhambi inatafuta kubaki kufichwa kutoka kwa Mungu. (See: rc://en/tw/dict/bible/other/light]], [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/other/darkness]] and [[rc://en/tw/dict/bible/kt/sin)
+
+### Mifano muhimu ya matamshi katika sura hii
+
+#### Mifano
+
+Paulo anaanza sura hii kwa mfano iliyopanuliwa. Anajilinganisha na baba wa bibi harusi ambaye anampa bintiye bikira kwa bwana harusi. Tamaduni za harusi hubadilika kulingana na historia ya kitamaduni. Lakini wazo la kumwonyesha mtu kama mtoto mzima na mtakatifu linaonyeshwa wazi katika kifungu hiki. (See: rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/holy]] and [[rc://en/ta/man/translate/figs-explicit)
+
+#### Kinaya
+
+Sura hii imejaa kinaya. Paulo ana matumaini ya kuwaaibisha waumini wa Korintho kwa kinaya chake.
+
+"Nyinyi huvumilia mambo haya kabisa!" Paulo anadhani kwamba hawapaswi kuvumilia jinsi mitume wa uwongo walivyowafanya. Paulo hafikiri kuwa wao ni mitume hata kidogo.
+
+Taarifa hii, "Kwa maana mnavumilia kwa furaha wapumbavu, ninyi wenyewe ni wenye busara!" ina maana kwamba waumini wa Korintho wanadhani kama walikuwa wenye busara sana lakini Paulo hakubaliani nao.
+
+"Nitasema kwa aibu yetu kwamba tulikuwa dhaifu sana kufanya hivyo." Paulo anazungumza kuhusu tabia anayodhani ni mbaya sana ili kuepuka. Anazungumza kana kwamba anafikiri yeye anafanya makosa kwa kutofanya hivyo. Anatumia swali la uhuishaji pia kama kinaya. "Je, nilikosa kwa kujinyenyekeza ili uweze kuinuliwa?" (See: rc://en/ta/man/translate/figs-irony]] and [[rc://en/tw/dict/bible/kt/apostle]] and [[rc://en/ta/man/translate/figs-rquestion)
+
+#### Maswali ya uhuishaji
+
+Kwa kukataa mitume wa uongo wanaodai kuwa wakuu, Paulo anatumia mfululizo wa maswali ya uhuishaji. Kila swali linahusiana na jibu: "Je, wao ni Waebrania? Nami pia. Wao ni Waisraeli? Nami pia. Wao ni wazao wa Abrahamu? Nami pia. Wao ni watumishi wa Mungu? (Nazungumza kama nimepoteza ufahamu wangu.) Mimi ni zaidi."
+
+Pia hutumia mfululizo wa maswali ya uhuishaji ili atambue shida za waumini wake wapya: "Ni nani aliye dhaifu, na mimi si dhaifu? Ni nani aliyemfanya mwingine kupotea katika dhambi, na mimi sisikiye uchungu?"
+
+#### "Je, wao ni watumishi wa Kristo?"
+
+Maneno haya ni kejeli, aina maalum ya kinaya inayotumiwa kuchokesha au kutusi. Paulo haamini kuwa walimu hawa wa uongo wanamtumikia Kristo kweli, lakini wanajifanya vile.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Kitendawili
+
+"Kitendawili" ni tamko la kweli ambalo linaonekana kuelezea jambo lisilowezekana. Sentensi hii katika mstari wa 30 ni kitendawili: "Ikiwa ni lazima nijisifu, nitajisifu juu ya kile kinachoonyesha udhaifu wangu." Paulo haelezei kwa nini angeweza kujivunia katika udhaifu wake hadi 2 Wakorintho 12:9. (2 Wakorintho 11:30)
+
+## Links:
+
+* __[2 Corinthians 11:01 Notes](./01.md)__
+
+__[<<](../10/intro.md) | [>>](../12/intro.md)__
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diff --git a/2co/12/intro.md b/2co/12/intro.md
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+# 2 Wakorintho 12 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Paulo anaendelea kutetea mamlaka yake katika sura hii.
+
+Wakati Paulo alikuwa pamoja na Wakorintho, alijitokeza kuwa mtume kwa matendo yake yenye nguvu. Yeye hakuwahi kuchukua chochote kutoka kwao. Sasa kwa vile anakuja kwa mara ya tatu, bado hatachukua chochote. Anatarajia kwamba atakapowatembelea, hatahitaji kuwa mkali kwao. (See: rc://en/tw/dict/bible/kt/apostle)
+
+### Dhana maalum katika sura hii
+
+#### Maono ya Paulo
+
+Paulo sasa anatetea mamlaka yake kwa kusema juu ya maono mazuri ya mbinguni. Ingawa anazungumza kama mtu wa tatu katika mistari ya 2-5, mstari wa 7 unaonyesha kwamba alikuwa mtu aliyepata maono. Ilikuwa kubwa sana kiasi cha Mungu kumpa ulemavu ili kumfanya awe mnyenyekevu. (See: rc://en/tw/dict/bible/kt/heaven)
+
+#### Mbingu ya tatu
+
+Wasomi wengi wanaamini kuwa mbingu "ya tatu" ndiyo makao ya Mungu. Hii ni kwa sababu Maandiko pia hutumia "mbingu kutaja anga (mbingu ya kwanza) na ulimwengu kutaja
+mbingu ya pili"). 
+
+### Mifano muhimu ya matamshi katika sura hii
+
+#### Maswali ya hekima
+
+Paulo anatumia maswali mengi ya uhuishaji anapojitetea dhidi ya maadui zake ambao walimshtaki: "Kwa nini mlikuwa wa hadhi ya chini zaidi kuliko makanisa yote, isipokuwa kwamba sikuwa mzigo kwenu?" "Je, Tito aliwatoza kitu? Je, hatukutembea kwa njia ile ile? Je, hatukuenda kwa hatua moja?" na "Je, unadhani wakati huu wote tumejitetea kwako?" (See: rc://en/ta/man/translate/figs-rquestion)
+
+#### Kejeli
+
+Paulo anatumia kejeli, aina ya kinaya, wakati anapowakumbusha jinsi alivyowasaidia bila gharama. Anasema, "Nisamehe kwa makosa haya!" Pia hutumia kinaya ya kawaida wakati anasema: "Lakini, kwa kuwa mimi ni mwangalifu, mimi ndiye niliyekukuta kwa udanganyifu." Anaitumia kuanzisha utetezi wake dhidi ya mashtaka haya kwa kuonyesha jinsi ambavyo haingewezekana kuwa kweli. (See: rc://en/ta/man/translate/figs-irony) 
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Kitendawili
+
+"Kitendawili" ni tamko la kweli ambalo linaonekana kuelezea jambo lisilowezekana. Sentensi hii katika mstari wa 5 ni kitendawili "Sitajisifu, ila juu ya udhaifu wangu." Watu wengi hawajisifu kuhusu kuwa dhaifu. Sentensi hii katika mstari wa 10 pia ni kitendawili: "Maana niwapo dhaifu ndipo nilipo na nguvu." Katika mstari wa 9, Paulo anaeleza kwa nini maneno haya yote ni ya kweli. (2 Wakorintho 12: 5)
+
+## Links:
+
+* __[2 Corinthians 12:01 Notes](./01.md)__
+
+__[<<](../11/intro.md) | [>>](../13/intro.md)__
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diff --git a/2co/13/intro.md b/2co/13/intro.md
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+# 2 Wakorintho 13 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Katika sura hii, Paulo anamaliza kutetea mamlaka yake. Kisha anahitimisha barua hii kwa salamu ya mwisho na baraka. 
+
+### Dhana maalum katika sura hii
+
+#### Maandalizi
+
+Paulo anawaeleza Wakorintho anapojitayarisha kuwatembelea. Anatumaini kuepuka tatizo ya kumwadhibu yeyote kanisani ili aweze kuwatembelea kwa furaha. (See: rc://en/tw/dict/bible/kt/disciple)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Nguvu na udhaifu
+
+Paulo kila mara anatumia maneno tofauti "nguvu" na "udhaifu" katika sura hii. Mtafsiri anapaswa kutumia maneno mawili ya tofauti kabisa.
+
+#### "Jichunguzeni na muone kama mko katika imani. Mjijaribu wenyewe."
+
+Wasomi wamegawanyika juu ya maana ya maneno haya. Wasomi wengine wanasema kwamba Wakristo wanapaswa kujijaribu wenyewe ili kuona kama matendo yao yanahusiana na imani yao ya Kikristo. Wasomi wamegawanyika juu ya maana ya maneno haya. Wasomi wengine wanasema kwamba Wakristo wanapaswa kujijaribu wenyewe ili kuona kama matendo yao yanahusiana na imani yao ya Kikristo. Muktadha unapendeza ufahamu huu. Wengine wanasema maneno haya yanamaanisha kuwa Wakristo wanapaswa kuangalia matendo yao na kuuliza kama wameokolewa kwa kweli. (See: rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/save). Wengine wanasema maneno haya yanamaanisha kuwa Wakristo wanapaswa kuangalia matendo yao na kuuliza kama wameokolewa kwa kweli. (See: rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/save)
+
+## Links:
+
+* __[2 Corinthians 13:01 Notes](./01.md)__
+
+__[<<](../12/intro.md) | __
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diff --git a/2co/front/intro.md b/2co/front/intro.md
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+# Utangulizi wa 2 Wakorintho
+
+## Sehemu ya 1: Utangulizi wa Ujumla
+
+### Maelezo ya Kitabu cha 2 Wakorintho
+
+1. Paulo anashukuru Mungu kwa Wakristo wa Korintho (1:1-11)
+1. Paulo anaelezea mwenendo wake na huduma yake (1:12-7:16)
+1.Paulo anaongea kuhusu kuchangia fedha kwa kanisa la Yerusalemu (8:1-9:15)
+1. Paulo anatetea mamlaka yake kama mtume (10:1-13:10)
+1. Paulo anatoa salamu za mwisho na himizo (13:11-14)
+
+### Nani aliandika Kitabu cha 2 Wakorintho?
+
+Paulo aliandika 1 Wakorintho. Paulo alitoka mji wa Tarso. Alikuwa anajulikana kama Sauli katika maisha yake ya awali. Kabla ya kuwa Mkristo, Paulo alikuwa Mfarisayo. Aliwatesa Wakristo. Baada ya kuwa Mkristo, alisafiri mara kadhaa katika Ufalme wa Roma akiwaambia watu kuhusu Yesu.
+
+Paulo alianzisha kanisa lililokutana huko Korintho. Alikuwa akiishi katika mji wa Efeso wakati aliandika barua hii.
+
+### Je, kitabu cha 2 Wakorintho kinahusu nini?
+
+Katika 2 Wakorintho, Paulo aliendelea kuandika juu ya migogoro kati ya Wakristo katika jiji la Korintho. Ni wazi katika barua hii kwamba Wakorintho walikuwa wametii maelekezo yake ya awali kwao. Katika 2 Wakorintho, Paulo aliwahimiza kuishi kwa njia ambayo ingeweza kumpendeza Mungu. 
+
+Paulo pia aliwaandikia kuwahakikishia kwamba Yesu Kristo alimtuma awe mtume kuhubiri Injili. Paulo alitaka waelewe jambo hilo, kwa sababu kundi la Wakristo wa Kiyahudi walipinga kile alichokifanya. Walisema Paulo hakutumwa na Mungu na alikuwa akifundisha ujumbe wa uwongo. Kundi hili la Wakristo Wayahudi walitaka Wakristo wasio Wayahudi kutii sheria ya Musa.
+
+### Je, kichwa cha kitabu hiki kinapaswa kutafsiriwaje?
+
+Watafsiri wanaweza kuchagua kuita kitabu hiki kwa kichwa chake cha jadi, "Wakorintho wa Pili." Au wanaweza kuchagua kichwa wazi, kama "Barua ya pili ya Paulo kwa Kanisa la Korintho." (See: rc://en/ta/man/translate/translate-names)
+
+## Sehemu ya 2: Dhana muhimu za Kidini na za Kitamaduni
+
+### Mji wa Korintho ulikuwaje?
+
+Korintho ilikuwa mji mkuu katika Ugiriki wa kale. Kwa sababu ulikuwa karibu na Bahari ya Mediterane, wasafiri wengi na wafanyabiashara walikuja kununua na kuuza bidhaa huko. Hii ilisababisha mji kuwa na watu kutoka tamaduni nyingi tofauti. Mji huo ulijulikana kwa kuwa na watu waliokuwa wameishi katika njia za uasherati. Watu waliabudu Afrodito, mungu wa kike wa upendo wa Kigirik. Kama sehemu ya sherehe za kuheshimu Afrodito, waabudu wake walifanya ngono na makahaba wa hekalu.
+
+### Paulo alimaanisha nini kwa "mitume wa uongo" (11:13)?
+
+Hawa walikuwa Wakristo wa Wayahudi. Walifundisha kwamba Wakristo wa Mataifa walipaswa kutii sheria ya Musa ili kufuata Kristo. Waongozi wa Kikristo walikutana huko Yerusalemu na kuamua juu ya jambo hilo (Angalia: Matendo 15). Lakini, ni wazi kwamba kulikuwa tena makundi kadhaa ambayo
+walikataa kile kilichoamuriwa na waongozi wa Yerusalemu.
+
+## Sehemu ya 3: Masuala muhimu ya Tafsiri
+
+### "Umoja na wingi wa neno "you"
+
+Katika kitabu hiki, neno "mimi" linamaanisha Paulo. Pia, neno "nyinyi" ni karibu kila mara kwa wingi na linamaanisha waumini huko Korintho. Lakini, kuna tofauti mbili kati ya misitari ya 6:2 na 12:9. (See: rc://en/ta/man/translate/figs-exclusive]] and [[rc://en/ta/man/translate/figs-you)
+
+### Je, mawazo ya "takatifu" na "kutakasa" yanawakilishwaje katika 2 Wakorintho kwenye ULB?
+
+Maandiko hutumia maneno kama hayo ili kuonyesha moja ya mawazo mbalimbali. Kwa sababu hii, mara nyingi ni vigumu kwa watafsiri kuyawakilisha vizuri katika tafsiri zao. Katika kutafsiri kwa Kiingereza, ULB inatumia kanuni zifuatazo:
+
+* Mara na mara maana ya kifungu inaashiria utakatifu wa maadili. Hasa ni muhimu kuelewa injili kuwa ni kweli kwamba Mungu anawaona Wakristo kuwa wasio na dhambi kwa sababu wameungana na Yesu Kristo. Ukweli mwingine unaohusiana na haya ni kwamba Mungu ni mkamilifu na hana hatia. Ukweli wa tatu ni kwamba Wakristo wanapaswa kujiendesha kwa njia isiyo na hatia katika maisha yao. Katika hali hizi, ULB inatumia "takatifu," "Mungu mtakatifu," "watakatifu," au "watu watakatifu." 
+
+* Mara nyingi katika kitabo cha 2 Wakorinto,maana ya maneno ni umbukumbu rahisi ya Wakristo bila kutaja jukumu yao fulani. Katika nyakati hizi, ULB inatumia "mwamini" au "waumini." (Angalia: 1:1, 8:4; 9:1, 12; 13:13)
+
+* Wakati mwingine maana katika kifungu hiki inaashiria mtu au kitu kilichowekewa Mungu peke yake. Katika matukio haya, ULB inatumia "kuwekwa kando," "kujitolea," "iliyohifadhiwa," au "kutakaswa."  
+
+Mara nyingi UDB husaidia watafsiri kufikiri juu ya jinsi ya kuwakilisha mawazo haya katika tafsiri zao wenyewe.
+
+### Paulo alimaanisha nini kwa maneno "katika Kristo" na "katika Bwana"?
+
+Maneno haya hutokea katika 1:19, 20; 2:12, 17; 3:14; 5:17, 19, 21; 10:17; 12:2, 19; na 13:4. Paulo alijaribu kueleza wazo la muungano wa karibu kati ya Kristo na waumini. Lakini, mara nyingi alitaka kuelezea maan nyingine pia kwa wakati huo huo. Kwa mfano, angalia, "Mlango ulifunguliwa kwangu katika Bwana," (2:12) ambako Paulo alinamaanisha kuwa mlango ulifunguliwa kwa Paulo naye Bwana.
+
+Tafadhali angalia utangulizi wa Kitabu cha Warumi kwa maelezo zaidi juu ya aina hii ya kujieleza.
+
+### "Kuwa kiumbe kipya" katika Kristo" kuna maana gani (5:17)
+
+Ujumbe wa Paulo ni kwamba Mungu hufanya Wakristo kuwa sehemu ya "ulimwengu mpya" wakati mtu anaamini Kristo. Mungu anatoa ulimwengu mpya wa utakatifu, amani, na furaha. Katika ulimwengu huu mpya, waumini wana asili mpya ambayo wamepewa na Roho Mtakatifu. Watafsiri wangejaribu kuelezea wazo hili.
+
+### Je, kuna masuala gani muhimu katika Kitabu cha 2 Wakorintho?
+
+* "na katika upendo wenu kwetu" (8:7). Matoleo mengi, na ULB na UDB pia, husoma namuna hii. Hata hivyo, matoleo mengine mengi yanasoma, "na katika upendo wetu kwa ajili yenu." Kuna ushahidi wenye nguvu kwamba kila somo ni la asili. Watafsiri wanapaswa kufuata somo iliyopendekezwa na matoleo mengine katika eneo lao.
+
+(See: [[rc://en/ta/man/jit/translate-textvariants]])
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+# Utangulizi wa 2 Yohana
+
+## Sehemu ya 1: Utangulizi wa Ujumla
+
+### Maelezo ya Kitabu cha 2 Yohana
+
+1. Salamu (1:1-3)
+1. Kutia moyo na amri kubwa (1:4-6)
+1. Onyo kuhusu walimu wa uongo (1:7-11)
+1. Salamu kutoka kwa waumini wenzake (1:12-13)
+
+### Nani aliandika Kitabu cha 2 Yohana?
+
+Barua haina jina la mwandishi. Mwandishi alijitambulisha mwenyewe kama "mzee." Barua hii pengine ilikuwa imeandikwa na Mtume Yohana alipokaribia kuaga dunia. Maudhui ya 2 Yohana inafanana na yale yaliyo katika Injili ya Yohana.
+
+### Je, kitabu cha 2 Yohana kinahusu nini?
+
+Yohana aliandika barua hii kwa mtu aliyemwita "mwanamke aliyechaguliwa" na "watoto wake" (1:1). Hii inaweza kutaja rafiki maalum na watoto wake. Au inaweza kutaja kundi fulani la waumini au waumini kwa ujumla. Kusudi la Yohana la kuandika barua hii lilikuwa kuwaonya wasikilizaji wake kuhusu walimu wa uongo. Yohana hakutaka waumini wawasaidie au watoe fedha kwa walimu wa uongo. (See: rc://en/ta/man/translate/figs-metaphor)
+ 
+### Je, kichwa cha kitabu hiki kinapaswa kutafsiriwaje?
+
+Watafsiri wanaweza kuchagua kuita kitabu hiki kwa kichwa chake cha jadi, "2 Yohana" au "Yohana wa Pili." Au wanaweza kuchagua kichwa cha wazi, kama "Barua ya Pili Kutoka kwa Yohana" au "Barua ya Pili Aliyoandika Yohana." (See: rc://en/ta/man/translate/translate-names) 
+
+## Sehemu ya 2: Dhana muhimu za Kidini na za Kitamaduni
+
+### Je, ukarimu ni nini?
+
+Ukarimu ulikuwa dhana muhimu katika Mashariki ya Karibu ya kale. Ilikuwa muhimu kuwa na urafiki kwa wageni au watu wasio wa eneo hilo na kutoa msaada kwao ikiwa wangehitaji. Yohana alitaka waumini kuonyesha ukarimu kwa wageni. Hata hivyo, hakutaka waumini kuwa wakarimu kwa walimu wa uongo.
+
+### Je, ni watu gani ambao Yohana alizungumza dhidi yao?
+
+Watu ambao Yohana alizungumza dhidi yao huenda walikuwa wale ambao watajulikana kama Wagnostiki. Watu hawa waliamini kwamba dunia ilikuwa mbaya. Kwa kuwa waliamini kwamba Yesu alikuwa wa kiungu, walikanusha kwamba alikuwa mwanadamu kweli. Hii ni kwa sababu walidhani kuwa Mungu hangeweza kuwa mwanadamu kwa sababu mwili ni mbaya. (See: rc://en/tw/dict/bible/kt/evil)
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diff --git a/2pe/01/intro.md b/2pe/01/intro.md
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+# 2 Petero 01 Maelezo kwa jumla
+
+### Dhana muhimu katika sura hii
+
+#### Kumjua Mungu
+
+Kumjua Mungu inamaanisha kumilikiwa naye ama kuwa na uhusiano naye. Hapa "ujuzi" ni zaidi ya kumjua Mungu na akili. Ni ujuzu unaomfanya Mungu kumuokoa mtu na kumpa neema na amani. (Tazama: rc://en/tw/dict/bible/other/know)
+
+#### Kuishi maisha ya ya kumcha Mungu
+
+Petero anafundisha kwamba Mungu amewapa waumini yote wanayohitaji kuishi maisha ya kumcha Mungu. Kwa hivyo waumini wafanye kila waezalo kumtii Mungu zaidi. Waumini wakiendelea kufanya hivyo watakuwa imara na wenye manufaa kupitia uhusiano wao na Yesu. Lakini waumini wasipoendelea kuishi maisha ya kumcha Mungu, watakuwa ni kama wamesahau walichofanyiwa na Mungu kupitia kwa Kristo kuwaokoa. (Tazama: rc://en/tw/dict/bible/kt/godly and rc://en/tw/dict/bible/kt/save)
+
+### Maswala mengine ya utata ya kutafsiri katika sura hii
+
+#### Ukweli wa Maandiko
+
+Petero anafundisha kwamba unabii wa maandiko haukutolewa na binadamu. Roho Mtakatifu alifunua ujumbe wa Mungu kwa watu waliouandika kwa kitabu. Petero pia na Mitume wengine hawakubuni hadithi walizowapa watu kuhusu Yesu. Walishuhudia chenye Yesu alifanya na wakamsikia Mungu akimwita Yesu mwanawe.
+
+## Links:
+
+* __[2 Peter 01:01 Notes](./01.md)__
+* __[2 Peter intro](../front/intro.md)__
+
+__| [>>](../02/intro.md)__
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diff --git a/2pe/02/intro.md b/2pe/02/intro.md
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+# 2 Peter 02 Maelezo kwa ujumla
+
+### Dhana muhimu katika sura hii
+
+#### Nyama
+
+"Nyama" ni mfano ya asili ya dhambi ya mtu. Siyo sehemu ya kimwili ya binadamu iliyo na dhambi. "Nyama" inawakilisha asili ya binadamu inayokataa vitu vyote vya uungu na kutamani vitu vya kidhambi. Hii ndiyo hali ya binadamu wote kabla ya kumpokea Roho Mtakatifu kwa njia ya kumwamini Yesu Krsito. (Tazama:  rc://en/tw/dict/bible/kt/flesh)
+
+#### Mafundisho fiche
+
+Kuna ulinganifu katika 2:4-8 ambao ni mgumu kuelewa iwapo  Agano la kale halijatafsiriwa. Maelezo zaidi ni muhimu. (Tazama: rc://en/ta/man/translate/figs-explicit)
+
+## Links:
+
+* __[2 Peter 02:01 Notes](./01.md)__
+
+__[<<](../01/intro.md) | [>>](../03/intro.md)__
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diff --git a/2pe/03/intro.md b/2pe/03/intro.md
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+# 2 Petero 03 Maelezo kwa jumla
+
+### Dhana muhimu katika sura hii
+
+#### Moto
+
+Watu hutumia moto mara nyingi kuharibu vitu ama kukifanya kitu kiwe safi kwa kuondoa uchafu na vitu visivyofaa. Kwa hivyo Mungu anapowadhibu waovu ama kuwatakaza watu wake, huwa inalinganishwa na moto. (Tazama: rc://en/tw/dict/bible/other/fire)
+
+#### Siku ya Bwana
+
+Wakati kamili wa kurudi kwa Bwana itakuwa mshangao kwa wengi. Hii ndiyo maana ya tashbihi "kama mwizi wa usiku". Kwa sababu ya haya Wakristo wanafaa wajiandae kwa ajili ya kurudi kwake Bwana. (Tazama: rc://en/tw/dict/bible/kt/dayofthelord and rc://en/ta/man/translate/figs-simile) 
+
+## Links:
+
+* __[2 Peter 03:01 Notes](./01.md)__
+
+__[<<](../02/intro.md) | __
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diff --git a/2pe/front/intro.md b/2pe/front/intro.md
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+# Utangulizi wa 2 Petero
+
+## Sehemu ya 1: Maelezo kwa jumla
+
+### Muhtasari wa kitabu cha 2 Petero 
+
+1. Utangulizi (1:1-2) 
+1. Kukumbusha kuishi maisha mema kwa sababu Mungu ametuwezesha (1:3-21)
+1. Onyo kuhusu walimu wa uongo (2:1-22)
+1. Kutia moyo kujiandaa kwa ujio wa pili wa Yesu (3:1-17)
+
+### Nani aliandika kitabu cha 2 Petero?
+
+Mwandishi anajitambulisha kama Simoni Petero. Petero alikuwa mtume. Pia aliandika 1 Petero. Kuna uwezekano Petero aliandika barua hii  akiwa gerezani Roma muda mfupi kabla ya kifo chake. Petero aliita barua hii kama barua ya pili na kwa sababu hiyo tunaiorodhesha baada ya 1 Petero. Aliandikia barua hii kwa hadhira moja ya barua yake ya kwanza. Kuna uwezekano hadhira hii ilikuwa ni Wakristo waliotawanyika katika inchi za Asia Ndogo.
+
+### Kitabu cha 2 Petero kinahusu nini?
+
+
+Petero aliandika barua hii kuwapa moyo waumini waishi maisha mema. Aliwaonya kuhusu walimu waongo waliosema Yesu alikuwa anachukua muda mrefu kurudi. Aliwaambia Yesu hakuchelewa kurudi ila ni Mungu alikuwa anawapatia watu muda wa kutubu ili waokolewe.
+
+### Kichwa cha kitabu hiki kinastahili kutafsiriwa namna gani?
+
+Watafsiri wanaweza kukiita kitabu hiki kutumia jina lake la kitamaduni, "2 Petero" ama "Petero wa Pili" ama wanawezatumia kichwa kinachoeleweka zaidi kama, "Barua ya Pili kutoka kwa Petero" ama "Barua ya pili aliyoandika Petero" (Tazama: rc://en/ta/man/translate/translate-names)
+
+## Sehemu ya 2: Dhana muhimu za kidini na kitamaduni
+
+### Ni watu gani Petero aliwakemea?
+
+Labda watu Petero aliwakemea ni watu waliojulikana kwa jina la Wagnostiki. Walimu hawa waliharibu mafundisho ya maandiko matakatifu kwa manufaa yao wenyewe. Waliishi maisha maovu na wakafundisha watu kuishi hivyo .
+
+### Nini maana ya kwamba Mungu aliongoza maandiko?
+
+Mafundisho ya Maandiko ni muhimu sana. 2 Petero inawasaidia wasomaji kuelewa kwamba ingawa kila mwandishi wa maandiko ana njia yake ya kipekee ya kuandika, Mungu ndiye mwandishi wa kipekee wa maandiko. (1:20-12) 
+
+## Sehemu ya 3: Maswala muhimu ya tafsiri
+
+#### Umoja na wingi wa "Wewe" na "Nyinyi"
+
+Katika kitabu hiki, neno "mimi" linaashiria Petero. Pia neno "Nyinyi" linaashiria hadhira ya Petero. (Tazama:  rc://en/ta/man/translate/figs-exclusive and rc://en/ta/man/translate/figs-you)
+
+### Ni maswala gani muhimu katika maandiko ya kitabu cha 2 Petero?
+
+Katika mistari ifuatayo, matoleo ya kisasa ya Bibilia yanatofautiana na matoleo ya kale. Toleo la ULB lina masomo ya kisasa na linaweka masomo ya zamani kama maelezo ya chini. Kama tafsiri ya Bibilia iko katika eneo kwa ujumla, watafsiri wanapaswa kuzingatia masomo ya matoleo hayo. Kama si hivyo, wanapaswa kufuata masomo ya kisasa.
+
+* "Kuwekwa katika minyororo ya giza la chini hadi hukumu" (2:4) Matoleo mengine ya kisasa na ya zamani yana, "Kuwekwa katika mashimo ya giza la chini mpaka hukumu".
+* "Wanafurahia matendo ya uongo wakati wakiwa katika karamu na nyinyi" (2:13) Matoleo mengine yana, "Wanafurahia matendo yao wakati wanasherehekea nanyi katika karamu za upendo."
+* "Beori"(2:15) matoleo mengine yanasoma, "Bosori".
+* "Vitu vya asili vitachomwa kwa moto na ardhi na matendo yao yatatambulishwa" (3;10). Matoleo mengine yana, "Vitu vya asili vitachomwa kwa moto na ardhi na matendo yaliyomo vitachomeka."
+
+(See: [[rc://en/ta/man/jit/translate-textvariants]]) 
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diff --git a/2th/01/intro.md b/2th/01/intro.md
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+# 2 Wathesalonike 01 Maelezo kwa jumla
+
+### Muundo na mpangilio
+
+Mistari  1-2 huanzisha kirasmi barua hii. Barua za kale katika Mashariki ya Karibu zilikuwa na utangulizi wa aina hii.
+
+### Maswala mengine ya utata katika tafsiri ya sura hii
+
+#### Kitendawili
+
+Kitendawili ni kauli ya ukweli ambayo inaonekana kufafanua kitu kisichoezekana. Kitendawili untaokea katika mistari 4-5: "Tunazungumzia uvumilivu wenu na imani yenu katika mateso yenu yote.Tunazungumzia mateso mnayostahimili.Hii ni ishara ya hukumu ya kweli ya Mungu." Watu kila mara hawangefikiria kwamba kumuamini Mungu wakati wa kuteswa ni ishara ya hukumu ya kweli ya Mungu.Lakini katika mistari ya 5-10, Paulo anaelezea jinsi Mungu atawapatia tuzo wale ambao wanamwamini na jinsi atakavyuwahukumu wanaowatesa. (2 Wathesalonike 1:4-5)
+
+## Links:
+
+* __[2 Thessalonians 01:01 Notes](./01.md)__
+
+* __[2 Thessalonians intro](../front/intro.md) | [>>](../02/intro.md)__
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diff --git a/2th/02/intro.md b/2th/02/intro.md
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+# 2 Wathesalonike 02 Maelezo kwa jumla
+
+### Dhana muhimu katika sura hii
+
+#### "Kukusanyika pamoja "ili tukae naye"
+
+Kifungu hiki kinaashiria wakati ambapo Yesu anawaita  wale wanaomwamini. Wasomi wanatofautiana iwapo hii inaashiria kurudi kwa Yesu kwa mwisho kwa utukufu ama kama si hivyo.(Tazama: rc://en/tw/dict/bible/kt/believe)
+
+#### Mtu muasi
+
+Hii ni sawa na "mwana wa uharibifu" na "yule muasi" katika sura hii.Paulo anamhusisha na Shetani ambaye anafanya kazi kwa bidii duniani. (Tazama: rc://en/tw/dict/bible/kt/antichrist)
+
+#### Anakaa ndani ya hekalu la Mungu
+
+Huenda Paulo anarejelea hekalu la Yerusalemu ambalo liliharibiwa na Warumi miaka chache baada ya kuandika hii barua. Ama anarejelea kwa hekalu lijalo la ukweli, ama kanisa kama hekalu la kiroho la Mungu.(Tazama: rc://en/ta/man/translate/figs-explicit)
+
+## Links:
+
+* __[2 Thessalonians 02:01 Notes](./01.md)__
+
+__[<<](../01/intro.md) | [>>](../03/intro.md)__
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diff --git a/2th/03/intro.md b/2th/03/intro.md
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+# 2 Wathesalonike 03 Maelezo kwa jumla
+
+### Dhana muhimu katika sura hii
+
+#### watu wasiofanya kazi na wavivu
+
+atika mji wa Thesalonike, inaonekana kulikuwa na shida ya watu katika kanisa ambao walikuwa na uwezo wa kufanya kazi lakini wakakataa kufanya hivyo. (Tazama: rc://en/ta/man/translate/figs-explicit)
+
+#### Utafanya nini ndugu yako akitenda dhambi?
+
+Katika sura hii Paulo anawafundisha Wakristo kwamba wanastahili kuishi kwa njia inayomheshimu Mungu. Wakristo pia wanastahili kuhimizana na kuajibikiana wanachotenda.Kanisa pia lina wajibu wa kuwahimiza waumini kutubu wakati wanatenda dhambi.  (Tazama: rc://en/tw/dict/bible/kt/repent and rc://en/tw/dict/bible/kt/sin)
+
+## Links:
+
+* __[2 Thessalonians 03:01 Notes](./01.md)__
+
+__[<<](../02/intro.md) | __
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diff --git a/2th/front/intro.md b/2th/front/intro.md
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+# Utangulizi wa 2 Wathesalonike
+
+## Sehemu 1: Utangulizi wa jumla
+
+### Muhtasari wa kitabu cha 2 Wathesalonike
+
+1. Salamu na kushukuru (1:1-3)
+1. WaKristo wanaoumia kwa mateso 
+    - Wanastahili ufalme wa mbinguni na ahadi yake ya msaada kutoka kwa majaribio (1:4-7)
+    - Mungu atawahukumu wale wanaowatesa Wakristo (1:8-12)
+1. Kutoelewa kwa waumini wengine kuhusu kuja kwa Kristo kwa mara ya pili
+    - Kurudi wa Kristo haujatokea 2:1-2)
+    - Maelekezo kuhusu matukio yatakayotangulia kurudi kwake Kristo (2:3-12)
+1. Imani ya Paulo kwamba Mungu atawaokoa Wakristo Wathesalonike
+    - Mwito wake "kusimama imara" (2:13-15)
+    - Maombi yake kwamba Mungu atawafariji (2:16-17)
+1. Paulo anatoa ombi la kuombewa na waumini Wathesalonike (3:1-5)
+1. Paulo anatoa amri kuhusu waumini wasiofanya kazi (3:6-15)
+1. Kumalizia (3:16-17)
+
+### Nani aliandika  2 Wathesalonike?
+
+Paulo aliandika Wathesalonike 2. Hapo awali alijulikana kama Saulo. Alitokea mji wa Tarso. Kabla ya kuwa Mkristo alikuwa Mfarisayo na alikuwa akiwatesa sana Wakristo. Baada ya kuwa Mkristo, alisafiri mara nyingi katika ufalme nzima ya Warumi akiwahubiria watu kumhusu Yesu.
+
+Paulo aliandika barua hii akiwa anaishi katika mji wa Korintho.
+
+### Kitabu cha 2 Wathesalonike kinahusu nini?
+
+Paulo aliandika barua hii kwa waumini katika mji wa Thesalonike. Aliwatia moyo waumini hawa kwa sababu walikuwa wanateswa.Aliwaambia kuendelea kuishi kwa njia inayompendeza Mungu. Alitaka kuwafundisha tena kuhusu kurudi kwa Kristo. 
+
+### Kichwa cha Kitabu hiki kinastahili kutafsiriwa namna gani?
+
+Watafsiri wanaweza amuru kukiita kitabu hiki kutumia kichwa chake cha kitamaduni, "2 Wathesalonike" ama " Wathesalonike wa pili." ama wanaweza chagua kichwa kinachoeleweka zaidi kama, "Barua ya pili kwa kanisa la Thesalonike," ama "Barua ya pili kwa Wakristo wa Thesalonike," (Tazama: rc://en/ta/man/translate/translate-names)
+
+## Sehemu 2: Dhana muhimu za kidini na kitamaduni
+
+### Nini maana ya "ujio wa pili wa Yesu"?
+
+Paulo aliandika maswala mengi katika barui hii kuhusu kurudi kwake Yesu Kristo duniani.Yesu akirudi, atawahukumu wanadamu wote. Pia atahukumu viumbe wote. Atasababisha kuwepo kwa amani duniani. Paulo pia alieleza kwamba "mwanaume mhalifu" atakuja kabla ya kurudi kwa Kristo.Mtu huyu atamtii Shetani na kufanya watu wengi kumuasi Mungu.Lakini Yesu atamuangamizi huyu mtu atakaporudi.
+
+## Sehemu 3: Maswala muhimu ya tafsiri
+
+### Paulo alimaanisha na maelezo "ndani ya Bwana," na "ndani ya Kristo,' na kadhalika?
+
+Paulo alitaka kuasilisha swala la muungano wa karibu kati ya Kristo na waumini. Tazama utangulizi  wa kitabu cha Warumi kwa maelezo zaidi kuhusu aina hii ya maelezo.
+
+### Ni maswala gani makuu ya maandishi ya kitabu cha 2 Wathesalonike?
+
+Katika mistari ifuatayo, matoleo ya kisasa yanatofautiana na matoleo ya kale.ULB ina masomo ya kisasa na huyaweka masomo ya awali kama maelezo ya chini.Iwapo kuna tafsiri ya Bibilia katika eneo jumla, watafsiri wazingatie kutumia masomo yanayopatikana katika hayo matoleo. Kama sivyo, watafsiri wanashauriwa kufuata masomo ya kisasa. 
+
+* "Na yule mtu wa kuasi anatambulishwa" (2:3). ULB na UDB na matoleo mengi ya kisasa husoma hivi.Matoleo ya awali yanasoma, "na yule mtu wa dhambi anatambulishwa."
+* "Kwa maana Mungu aliwachagua kama matunda ya kwanza ya wokovu" (2:13)  ULB, UDB, na matoleo mengine husoma hivi. Matoleo mengine yanasoma, "Kwa vile Mungu aliwachagua "kutoka mwanzo kwa ajili ya wokovu." 
+
+(See: [[rc://en/ta/man/jit/translate-textvariants]])
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diff --git a/2ti/01/intro.md b/2ti/01/intro.md
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+# 2 Timotheo 01 Maelezo kwa jumla
+
+### Dhana muhimu katika sura hii
+
+#### Watoto wa kiroho
+
+Paulo alimfundisha Timotheo kuwa Mkristo na kiongozi wa kanisa. Kuna uwezekano kwamba Paulo pia alimuongoza kumwamini Kristo. Kwa maana hiyo Paulo anamwita Timotheo (Mwanangu mpendwa" (Tazama:rc://en/tw/dict/bible/kt/disciple and rc://en/tw/dict/bible/kt/spirit)
+
+### Maswala mengine ya utata katika kutafsiri sura hii
+
+#### Mateso makali
+
+Paulo alikuwa gerezani wakati akiandika barua hii. Paulo anamhimiza Timotheo kuwa tayari kuteseka kwa sababu ya injili. (Tazama: rc://en/ta/man/translate/figs-explicit)
+
+## Links:
+
+* __[2 Timothy 01:01 Notes](./01.md)__
+* __[2 Timothy intro](../front/intro.md)__
+
+__| [>>](../02/intro.md)__
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diff --git a/2ti/02/intro.md b/2ti/02/intro.md
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+# 2 Timotheo 02 Maelezo kwa Ujumla
+
+### Muundo na mpangilio
+
+Matoleo mengine yanaweka maneno kulia kwa ukurasa kuliko maandishi mengine. ULB hufanya hivi na aya za 11-13 kuliko aya zingine. Huenda Paulo ananukuu shairi ama wimbo katika mistari hii.
+
+### Dhana muhimu katika sura hii
+
+#### "Tutatawala naye
+
+Wakristo waaminifu watatawala pamoja na Kristo siku zijazo. (Tazama:  rc://en/tw/dict/bible/kt/faithful)
+
+### Mifano muhimu ya usemi katika sura hii
+
+#### Mifano
+
+Katika sura hii, Paulo anatumia mifano nyingi kufundisha maisha ya kikristo. Anatumia mifano ya mwanajeshi, mwanariadha na mkulima. Baadaye anatumia mifano ya aina nyingi ya vyombo vya nyumbani.
+
+## Links:
+
+* __[2 Timothy 02:01 Notes](./01.md)__
+
+__[<<](../01/intro.md) | [>>](../03/intro.md)__
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diff --git a/2ti/03/intro.md b/2ti/03/intro.md
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+# 2 Timotheo 03 Maelezo kwa jumla
+
+### Muundo na Mpangilio
+
+"Siku za mwisho" inaweza kuwa na maana ya hapo mbeleni kabla ya Kristo kurudi. Kwa hivyo Paulo anatabiri katika mistari 1-9 na 13 kuhusu siku hizo. "Siku za mwisho" pia inaeza maanisha kipindi cha Ukristo (pamoja na wakati wa Paulo).Kwa hivyo anayofundisha Paulo kuhusu mateso yanahusu Wakristo wote. (Tazama:  rc://en/tw/dict/bible/kt/prophet and rc://en/tw/dict/bible/kt/lastday)
+
+## Links:
+
+* __[2 Timothy 03:01 Notes](./01.md)__
+
+__[<<](../02/intro.md) | [>>](../04/intro.md)__
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diff --git a/2ti/04/intro.md b/2ti/04/intro.md
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@@ -0,0 +1,19 @@
+# 2 Timotheo 04 Maelezo kwa jumla
+
+### Muundo na mpangilio
+
+#### "Napeana amri hii ya dhati"
+
+Paulo anapeana mashauri ya kibinafsi kwa Timotheo
+
+### Dhana Muhimu katika Sura hii
+
+#### Taji
+
+Maandiko matakatifu yanatumia aina nyingi ya mataji kama mfano wa vitu vingi. Inaonekana Kristo atawatuza waumini wake kama taji la kuishi maisha mazuri
+
+## Links:
+
+* __[2 Timothy 04:01 Notes](./01.md)__
+
+__[<<](../03/intro.md) | __
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diff --git a/2ti/front/intro.md b/2ti/front/intro.md
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+# Utangulizi wa 2 Timotheo
+
+## Sehemu ya 1 Utangulizi wa jumla
+
+### Muhtasari wa Kitabu cha 2 Timotheo
+
+1. Paulo anamsalimia Timotheo na kumshauri kuvumilia mateso anapomtumkia Mungu (1:1-2:13).
+1. Paulo anampa Timotheo maelekezo ya kibinafsi (2:14-26)
+1. Paulo anamuonya Timotheo kuhusu matukio yajayo na anamshauri jinsi ya kutekeleza kazi yake kwa Mungu (3:1-4:8)
+1. Paulo anatoa matamshi ya kibinafsi
+
+### Nani aliandika kitabu cha 2 Timotheo?
+
+Paulo aliandika kitabu cha 2 Timotheo akiwa gerezani Roma.  Hapo awali alijulikana kama Saulo. Alitokea mji wa Tarso. Kabla ya kuwa Mkristo alikuwa Mfarisayo na alikuwa akiwatesa sana Wakristo. Baada ya kuwa Mkristo, alisafiri mara nyingi katika himaya nzima ya Warumi akiwahubiria watu kumhusu Yesu.
+
+Hii ni barua ya pili ya Paulo kwa Timotheo. Timotheo alikuwa mwanafunzi wake na rafiki wake wa karibu. Paulo aliandika barua hii akiwa gerezani Roma.Paulo alikuwa karibu kufa.
+
+### Kitabu cha 2 Timotheo kinahusu nini?
+
+Paulo alikuwa amemwacha Timotheo katika mji wa Efeso ili awasaidie waumini huko. Paulo aliandika barua hii kushauri Timotheo kuhusu maswala kadhaa. Maswala aliyozungumzia katika barua hii yalikuwa: onyo kuhusu walimu wa uwongo na kuvumilia katika nyakati za matatizo. Barua hii inaonyesha jinsi Paulo alikuwa anamuandaa Timotheo kuwa kiongozi wa makanisa.
+
+### Kichwa cha kitabu hiki kitafsiriwe namna gani?
+
+Watafsiri wanaweza amua kukiita kitabu hiki kutumia jina la asili "2Timotheo" ama wanaweza tumia kichwa cha kueleweka zaidi kama "Barua ya Pili ya Paulo kwa Timotheo", ama "Barua ya Pili Kwa Timotheo."(Tazama:  rc://en/ta/man/translate/translate-names)
+
+## Sehemu ya 2 Dhana muhimu za kidini na kitamaduni
+
+### Ni taswira gani ya mwanajeshi katika 2 Timotheo?
+
+Paulo aliposubiri gerezani akiwa anafahamu kuwa angekufa muda si mrefu, alizungumzia mara nyingi kumhusu mwenyewe kama mwanajeshi wa Kristo. Wanajeshi huwajibika kwa amiri yao jinsi Wakristo wajibikao kwa Kristo. Kama "wanajeshi" wa Kristo, waumini wanapaswa kuheshimu amiri zake hata kama kufanya hivyo kutapelekea hao kufa.
+
+### Nini maana ya maandiko kuwa pumzi ya Mungu?
+
+Mungu ndiye mwandishi halisi wa maandiko. Aliwaongoza waandishi binadamu. Hii ina maana kwamba kwa namna moja Mungu alisababisha uandishi wa maandiko na watu. Hii ndiyo maana maandiko yanajulikana pia kama neno la Mungu.Hii inamaanisha vitu vingi kuhusu Bibilia. Kwanza ni kwamba Bibilia haina kasoro na inaweza kuaminiwa. Pili, tunaweza kumtegemea Mungu kulinda maandiko kutokana na wale wanaotaka kuyaharibu. Tatu, neno la Mungu linafaa litafsiriwe katika lugha zote za dunia.
+
+## Sehemu ya 3: Maswala muhimu ya tafsiri
+
+### Umoja na wingi wa "wewe/nyinyi"
+
+Neno "mimi" katika kitabu hiki linaashiria Paulo. "Wewe" inamaanisha Timotheo. Tofauti ya haya ni 4:22 (Tazama: rc://en/ta/man/translate/figs-exclusive and rc://en/ta/man/translate/figs-you)
+
+### Paulo alimaanisha nini na maelezo "ndani ya Kristo" na "ndani ya Bwana" na kadhalika?
+
+Paulo alitaka kuelezea wazo la kuwa na ushirika wa karibu sana kati ya muumini na Kristo. Tafadhali tazama utangulizi wa kitabu cha Warumi kwa maelezo zaidi kuhusu kauli hii.
+
+### Ni maswala gani kuu ya kimaandishi katika kitabu cha 2 Timotheo?
+
+Katika aya zifuatazo,matoleo ya kisasa yanatofautiana na matoleo ya kale. Toleo la ULB lina masomo ya kisasa na imeweka masomo ya zamani kwenye tiniwayo(maelezo ya chini). Iwapo tafsiri ya Bibilia inapatikana eneo kwa ujumla, watafsiri wanashauriwa kuzingatia matumizi ya masomo yaliyoko katika matoleo hayo. Kama sivyo, watafsiri wanashauriwa kutumia masomo ya kisasa.
+
+* "Kwa sababu hii niliteuliwa kuwa mhubiri, mtume na mwalimu."(1:11) Matoleo mengine yanasoma, "Kwa sababu hii,niliteuliwa kuwa mhubiri, mtume na mwalimu wa watu wa Mataifa."
+* "Waonye mbele za Mungu" (2:14). Matoleo mengine ya zamani yanasoma, "Waonye mbele za Bwana."
+
+(See: [[rc://en/ta/man/jit/translate-textvariants]])
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diff --git a/3jn/front/intro.md b/3jn/front/intro.md
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+# Utangulizi wa 3 Yohana
+
+## Sehemu ya 1: Utangulizi wa Ujumla
+
+### Maelezo ya Kitabu cha 3 Yohana
+
+1. Utangulizi (1:1)
+1. Kutia moyo na maelekezo ya kuonyesha ukarimu (1:2-8)
+1. Diotrefe na Demetrio (1:9-12)
+1. Hitimisho (1:13-14)
+
+### Nani aliandika Kitabu cha 3 Yohana?
+
+Barua haina jina la mwandishi. Mwandishi alijitambulisha mwenyewe kama "mzee" (1:1). Barua hii pengine ilikuwa imeandikwa na Mtume Yohana alipokaribia kuaga dunia.
+
+### Je, kitabu cha 3 Yohana kinahusu nini?
+
+Yohana aliandika barua hii kwa muumini mmoja aitwaye Gayo. Alimwambia Gayo awe na ukarimu kwa waumini wenzake ambao walikuwa wakisafiri kupitia eneo lake. 
+
+### Je, kichwa cha kitabu hiki kinapaswa kutafsiriwaje?
+
+Watafsiri wanaweza kuchagua kuita kitabu hiki kwa kichwa chake cha jadi, "3 Yohana" au "Yohana wa Tatu." Au wanaweza kuchagua kichwa cha wazi, kama "Barua ya Tatu Kutoka kwa Yohana" au "Barua ya Tatu Aliyoandika Yohana." (See: rc://en/ta/man/translate/translate-names)
+
+## Sehemu ya 2: Dhana muhimu za Kidini na za Kitamaduni
+
+### Je, ukarimu ni nini?
+
+Ukarimu ulikuwa dhana muhimu katika Mashariki ya Karibu ya kale. Ilikuwa muhimu kuwa na urafiki kwa wageni au watu wasio wa eneo hilo na kutoa msaada kwao ikiwa wangehitaji. Katika 2 Yohana, Yohana aliwakataza Wakristo kutowaonyesha ukarimu walimu wa uongo. Katika Yohana 3, Yohana aliwahimiza Wakristo kuonyesha ukarimu wageni waaminifu.
+
+## Sehemu ya 3: Masuala muhimu ya Tafsiri
+
+### Je! Mwandishi hutumuia namuna gani uhusiano wa familia katika barua yake?
+
+Mwandishi alitumia maneno "ndugu" na "watoto" kwa namna ambayo inaweza "inaweza kuleta tatizo. Maandiko mara nyingi hutumia neno "ndugu" kutaja Wayahudi. Lakini katika barua hii, Yohana alitumia neno kuelezea Wakristo. Pia, Yohana aliwaita waumini wengine "watoto" wake. Hawa ni waumini aliowafundisha kumtii Kristo.
+
+Yohana pia alitumia neno "Myunani" kwa njia ambayo inaweza inaweza kuleta tatizo. Maandiko mara nyingi hutumia neno "Myunani" kuwataja watu ambao si Wayahudi. Lakini katika barua hii, Yohana alitumia neno kutaja wale ambao hawakuamini Yesu.
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index f709c823..fc19ab27 100644
--- a/README.md
+++ b/README.md
@@ -1,7 +1 @@
 # Swahili translation Notes
-
-STR https://git.door43.org/Door43/SourceTextRequestForm/issues/173  (NT)
-
-STR https://git.door43.org/unfoldingWord/SourceTextRequestForm/issues/305  (OT)
-
-Mirror broken 20-May-2021
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diff --git a/act/01/intro.md b/act/01/intro.md
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+# Matendo 01 Maelezo ya Jumla
+
+### Muundo na mpangilio
+
+Sura hii inarekodi tukio,kawaida linajulikana kama "kupaa", wakati Yesu alirudi mbinguni baada ya ufufuko wake. Hatarudi tena mpaka "Ujio wake wa pili." (rejelea: rc://en/tw/dict/bible/kt/heaven and rc://en/tw/dict/bible/kt/resurrection).
+
+Toleo la UDB limeweka maneno "Kwa mpendwa Theofila" kando na maneno mengine. Hii ni kwa sabau Waiingereza huanza kuandika barua namna hivi. Unaeza anza kitabu hiki jinzi watu huanza kuandika waraka katika mila yako.
+
+Tafsiri zingine zinanukuu kutoka Agano la Kale kwenye kulia kwa ukurasa kuliko maandiko yote kwa jumla. ULB hufanya hivi kupitia nukuu mbili kutoka Zaburi 1:20
+
+### DHANA MAALUM KATIKA SURA HII
+
+#### BATIZA
+
+Neno "batiza" lina maana mbili katika sura huu. Inaashiria ubatizo wa Yohana na ubatizo wa Roho Mtakatifu (Matendo 1:5). (Tazama: : rc://en/tw/dict/bible/kt/baptize)
+
+#### "Alizungumza kuhusu ufalme wa Mungu"
+
+Wasomi wengine huamini kuwa wakati Yesu "alipozungumzuia kuhusu ufalme wa Mungu," aliwaeleza wanafunzi wake ni kwa nini ufalme wa Mungu haukuja kabla ya kifo chake. Wengine huamini kwamba ufalme wa Mungu ulianza wakati Yesu alikuwa hai na ya kwamba hapa Yesu alikuwa anafafanua kwamba huu ulikuwa mwanzo kwa umbo jipya.
+
+### Matatizo mengine ya tafsiri katika sura hii.
+
+#### wanafunzi kumi na wawili
+
+yafuatayo ni majina ya wanafunzi kumi na wawili
+
+Katika Injili ya Matayo
+
+Wa kwanza Simoni aliyeitwa Petro, na Andrea nduguye; Yakobo wa Zebedayo, na Yohana nduguye; Filipo, na Bartholomayo; Tomaso, na Mathayo mtoza ushuru; Yakobo wa Alfayo, na Thadayo;Simoni Mkananayo, na Yuda Iskariote
+
+Katika injili ya Marko
+
+Simoni (Petro),Andrea,na Yakobo, mwana wa Zebedayo, na Yohana nduguye Yakobo, akawapa jina la Boanerge, maana yake, wana wa ngurumo; na Filipo, na Bartholomayo, na Mathayo, na Tomaso, na Yakobo wa Alfayo, na Thadayo, na Simoni Mkananayo, na Yuda Iskariote.
+
+Katika injili ya Luka
+
+Simoni(Petero),Andrea,Yakobo,Yohana,Filipo,Bartholomayo,Matayo,Tomaso,Yakobo wa Alfayo,Simoni Mkananayo,Yuda wa Yakobo na Yuda Iskariote.
+
+Kuna uwezekano ya kwamba Thadayo na Yuda wa Yakobo ni mtu mmoja
+
+#### Akeldama
+
+Hili ni neno la Kihebrania au Kiaramaiki. Luka alitumia maneno ya Kigiriki ili wasomaji wake wajue lilivyotamkua,kisha akawaeleza maana yake. Unatakikana kulitamka jinsi linalatamkwa kwa lugha yako kisha ukaeleza maana yake.(Tazama: rc://en/ta/man/translate/translate-transliterate)
+
+## Links:
+
+* __[Acts 01:01 Notes](./01.md)__
+* __[Acts intro](../front/intro.md)__
+
+__| [>>](../02/intro.md)__
diff --git a/act/02/intro.md b/act/02/intro.md
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+# Matendo 02: Maelezo ya Jumla
+
+### Muundo na mpangilio
+
+Tafsiri zingine zimesongeza kila mstari wa ushairi mbali kulia kuliko maandiko mengine ili isomeke kwa urahisi. ULB hufanya hivi kutumia ushairi ulionukuliwa kutoka Agano La Kale katika 2:17-21,25-28 na 34-35.
+
+Tafsiri zingine zimenukuu kutoka Agano la Kale katika mkono wa kulia wa ukurasa mbali na maandishi mengine. ULB hufanya hivi kutumia nukuu ya 2:31
+
+Matukio yanayofafanuliwa katika sura hii huitwa "Pentekoste." Watu wengi huamini kwamba kanisa lilianza wakati Roho Mtakatifu alikuja kuishi ndani ya waumini katika sura hii.
+
+### HANA MAALUM KATIKA SURA HII
+
+#### NDIMI
+
+Neno "ndimi" lina maana mbili katika sura hii. Luka anaelezea kilichoshuka kutoka mbinguni (Matendo 2:3) kama kilichofanana na ndimi za moto. Hii ni tofauti na "ulimi wa mwale," ambao ni moto unaofanana na ulimi. Luka pia anatumia neno "ndimi" kuelezea lugha walizozungumza watu baadaya kujazwa na Roho Mtakatifu (Matendo 2:4-6).
+
+#### SIKU ZA MWISHO
+
+Hakuna ajuaye wakati "Siku za mwisho" (Matendo 2:17) zilipoanza. Tafsiri yako lazima isielezee zaidi ya ULB inavyoeleza. (Tazama: rc://en/tw/dict/bible/kt/lastday)
+
+#### Batiza
+
+Neno "batiza" katika sura hii linaashiria ubatizo wa Wakristo (Matendo 2:38-41). Ingawa tukio lililotajwa katika Matendo 2:1-11 ni ubatizo wa Roho Mtakatiu ambao Yesu aliahidi katika Matendo (1:5, neno "batiza" hapa halikuashiria hilo tukio (tazama: rc://en/tw/dict/bible/kt/baptize).
+
+#### Unabii wa Yoeli
+
+Utabiri mwingi wa Yoeli ulitimilika katika siku ya Pentekoste (Matendo 2:17-18), lakini vitu vingine alivyosema Yoeli havikutendeka (Matendo 2:19-20). (Tazama: rc://en/tw/dict/bible/kt/prophet)
+
+#### Maajabu na ishara
+
+Haya maneno yanaashiria mambo ambayo Mungu pekee yake angeyatenda kuonyesha kwamba Yesu ndiye yule wanafunzi wake walinena juu yake.
+
+## Links:
+
+* __[Acts 02:01 Notes](./01.md)__
+
+__[<<](../01/intro.md) | [>>](../03/intro.md)__
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diff --git a/act/03/intro.md b/act/03/intro.md
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+# Matendo 03 Maelezo kwa jumla
+
+### Dhana maalum katika sura hii
+
+#### Agano Mungu aliagana na Abrahamu
+
+Sura hii inaeleza kwamba Yesu alikuja kwa Wayahudi kwa sababu Mungu alikuwa akitimiza sehemu yake ya agano lake na Abrahamu. Petero alifikiri kwamba Wayahudi ndio waliokuwa na hatia ya kumuua Yesu.
+
+### Tafsiri zingine za utata katika sura hii
+
+#### "Mliyemtia mikononi mwa wakuu"
+
+Warumi ndio waliomuua Yesu, lakini walimuua kwa sababu Wayahudi walimkamata, wakamleta kwa Warumi, wakawaambia wamuue. Kwa sababu hii, Petero alifikiri kwamba hao ndio waliokuwa na hatia ya kumuua Yesu. Lakini anawaeleza yakwamba hao ndio wa kwanza ambao Mwenyezi Mungu ametuma wafuasi wa Yesu kuwakaribisha watubu (Luka 3:26). (Tazama: rc://en/tw/dict/bible/kt/repent)
+
+## Links:
+
+* __[Acts 03:01 Notes](./01.md)__
+
+__[<<](../02/intro.md) | [>>](../04/intro.md)__
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diff --git a/act/04/intro.md b/act/04/intro.md
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+# Matendo 04 Maelezo kwa jumla
+
+### Muundo na Mpangilio
+
+Tafsiri zingine zimetenga kila mstari wa ushairi kulia zaidi kuliko maandishi mengine ili isomeke vyema.ULB hufanya hivi na ushairi ulionukuliwa kutoka Agano la kale 4:25-26
+
+### DHANA MAALUM KATIKA SURA HII
+
+#### umoja
+
+Wakristo wa kwanza walitamani sana kuwa na umoja, Walitaka kuamini mambo sawa na kusaidiana kwa kila kitu walichokimiliki huku wakisaidia pia waliohitaji.
+
+#### "Ishara na Maajabu"
+
+Maneno haya yanaashiria vitu ambavyo vinaeza kufanywa tu na Mungu. Wakristo walitaka Mungu afanye yale tu ambayo angeweza kuyafanya ili watu waamini kwamba waliyoyanena kumhusu Yesu yalikuwa ya ukweli.
+
+### Mifano muhimu kwenye hii sura
+
+#### Jiwe la pembeni
+
+Jiwe la pembeni lilikuwa kipande cha jiwe kilichowekwa chini wakati wa ujenzi wa jengo. Neno hili limetumika kumaanisha sehemu muhimu ya kitu,ile sehemu tegemeo. Kusema ya kwamba Yesu ni jiwe kuu la pembeni la kanisa ni kusema kwamba hakuna kitu ndani ya kanisa kilicho na umuhimu kuliko Yesu na ya kwamba kila kitu ndani ya kanisa kinamtegemea, (Tazama: rc://en/ta/man/translate/figs-metaphor and rc://en/tw/dict/bible/kt/faith)
+
+### Sehemu zingine zenye utata katika tafsiri ya sura hii.
+
+#### Jina
+
+"Wala hakuna wokovu katika mwingine awaye yote, kwa maana hapana jina jingine chini ya mbingu walilopewa wanadamu litupasalo sisi kuokolewa kwalo" (Matendo 4:12). Kwa maneno haya Petro alimaanisha kwamba hamna mtu yeyote ambaye amewahi kuwa duniani ama atakayekuja duniani kuwaokoa watu.
+
+## Links:
+
+* __[Acts 04:01 Notes](./01.md)__
+
+__[<<](../03/intro.md) | [>>](../05/intro.md)__
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diff --git a/act/05/intro.md b/act/05/intro.md
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+# Matendo 5 Maelezo kwa jumla
+
+### Dhana maalum katika sura hii
+
+#### "Shetani amekujaza moyo wako kumwambia uongo Roho Mtakatifu"
+
+Hakuna anayejua kwa ukamilifu iwapo Anania na Safira walikuwa Wakristo wa ukweli walipoamua kudangaya kuhusu kipande cha ardhi walichokiuza (Matendo 5:1-10), kwa maana Luka hataji swala hili. Anasema tu kwamba walikuwa "miongoni mwa walioamini" (Luke 4:32).Hata hivyo, Petero alifahamu kwamba walidanganya waumini, na alijua kwamba walikuwa wamsikiliza na kumtii shetani.
+
+Walipowadanganya waumini, pia walimdanganya Roho Mtakatifu kwa sababu anaishi ndani ya Waumini.
+
+#### Gereza
+
+"Gereza ya uma" ambamo Baraza la Wayahudi walimueka ndani Petero (Matendo 5:18) huenda lilikuwa gereza.
+
+## Links:
+
+* __[Acts 05:01 Notes](./01.md)__
+
+__[<<](../04/intro.md) | [>>](../06/intro.md)__
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diff --git a/act/06/intro.md b/act/06/intro.md
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+# Matendo 06 Maelezo kwa jumla
+
+### Dhana maalum katika sura hii
+
+#### Mgao kwa wajane
+
+Waumini wa Yerusalemu waliwapa wajane chakula kila siku. Wote walikuzwa kama Wayahudi ingawa wengine wao walikua wameishi Yudea na walizungumza Kihebrania, na wengine walikuwa wameishi kwa Mataifa na walizungumza Kigiriki. Waliogawa chakula walikigawa kwa wajane waliozungumza Kihebrania na kuwaacha wale ambao hawakukizungumza. Kumfurahisha Mungu, viongozi wa kanisa waliwateua wanaume waliokifahamu Kigiriki kwa kugawa sehemu ya chakula kwa wajane waliokifahamu Kigiriki Mmoja wa" hao wanaume alikuwa Stefano.
+
+### Utata mwingine katika tafsiri ya sura hii
+
+#### "Uso wake ulikuwa kama wa malaika"
+
+Hakuna ajuaye vile uso wa Stefano ulivyokuwa kama uso wa malaika kwa maana Luka hatuambii hilo. Ni vema tafsiri hii kusema tu kuhusu kinachosema ULB kuhusu haya.
+
+## Links:
+
+* __[Acts 06:01 Notes](./01.md)__
+
+__[<<](../05/intro.md) | [>>](../07/intro.md)__
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diff --git a/act/07/intro.md b/act/07/intro.md
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+# Matendo 07 Maelezo kwa Jumla
+
+### Muundo na Mpangilio
+
+Tafsiri zingine zimeweka kila mstari wa ushairi mbele ya kulia kuliko maandishi mengine ili kurahisisha kusoma. ULB hufanya hivi na ushairi ambao umenukuliwa kutoka Agano la Kale 7:42-43 na 49-50.
+
+Inaonekana kwamba 8:1 ni sehemu ya utungo wa sura hii.
+
+### Dhana maalum katika sura hii
+
+#### "Stefano alisema"
+
+Stefano alihadithia historia ya Israeli kwa ufupi. Alisisitiza ule muda Wana wa Israeli walikuwa wamewakataa watu Mungu alikuwa amechagua kuwaongoza. Mwisho wa habari, alisema viongozi wa Wayahudi aliokuwa akiwazungumzia walikuwa wamemkataa Yesu jinsi Waisraeli watenda dhambi walikuwa wakiwakataa viongozi walioteuliwa na Mungu.
+
+#### "Jazwa na Roho Mtakatifu"
+
+Roho Mtakatifu alimwongoza Stefano kana kwamba alisema tu kile Mungu alitaka aseme.
+
+#### Kuashiria yajayo
+
+Mwandishi anapolizungumzia jambo ambalo si muhimu kwa wakati huo lakini litakuja kuwa muhimu baadaye katoka hadithi hiyo, hii huitwa kuashiria yajayo. Luka anamtaja Saulo, aliyejulikana kama Paulo kwa hii hadithi ingawa si mhusika wa maana kwenye habari hii. Hii ni kwa maana Paulo ni mtu muhimu katika sehemu zilizobaki kwenye hiki kitabu cha Matendo ya Mitume.
+
+### Mifano muhimu za usemi katika Sura hii
+
+#### Mawasiliano yaliyolengwa
+
+Stefano alikuwa akizungumza na Wayahudi walizifahamu vyema sheria za Musa na kwa hivyo hakufafanua vitu ambavyo wasikilizaji wake walikuwa wanajua mbele. Lakini utahitajika kueleza baadhi ya vitu hivi ili wasomi wako waweze kuelewa alichokuwa anasema Stefano. Kwa mfano labda utaeleza vizuri kwamba wakati ndugu zake Yusufu "walimuuza Misri" (Matendo 7:9), Yosufu alikuwa anaenda kuwa mtumwa Misri, (tazama: rc://en/ta/man/translate/figs-metonymy)
+
+#### Metonymy
+
+Stefano alizungumzia Yusufu kuongoza "Juu ya Misri" na juu ya nyumba ya Farao. Hapa alimaanisha ya kwamba Yusufu aliongoza watu wa Misri na watu na mali yote iliyokuwa ndani ya nyumba ya Farao (Tazama: rc://en/ta/man/translate/figs-metonymy).
+
+### Matatizo mengine ya tafsiri katika sura hii
+
+#### Maelezo ya awali
+
+Viongozi wa Wayahudi ambao Stefano aliwazungumzuia walikuwa wanafahamu mbele matukio aliyokuwa akiwazungumzuia. Walifahamu kwamba Musa aliandika Kitabu cha Mwanzo. Kama kitabu cha mwanzo hakikutafsiriwa katika lugha yako, itakuwa vigumu kwa wasomaji wako kuelewa alichosema Stefano.
+
+## Links:
+
+* __[Acts 07:01 Notes](./01.md)__
+
+__[<<](../06/intro.md) | [>>](../08/intro.md)__
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diff --git a/act/08/intro.md b/act/08/intro.md
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+# Matendo 08 Maelezo ya jumla
+
+### Muundo na Mpangilio
+
+Tafsiri zingine zimeweka kila mstari wa ushairi mbele ya kulia kuliko maandishi mengine ili kurahisisha kusoma. ULB hufanya hivi na ushairi ambao umenukuliwa kutoka Agano la Kale 8:32-33
+
+Sentensi ya Kwanza ya mstari wa 1 inaishia na maelezo ya matukio ya sura ya 7: Luka anaanza sehemu mpya ya historia yake na maneno "Hapo ikaanza".
+
+### Dhana maalum katika sura hii.
+
+#### upokea Roho Mtakatifu
+
+Katika sura hii, Luka anawazungumzia kwa mara ya kwanza juu ya watu wanaopokea Roho Mtakatifu (Matendo 8:15-19).Roho Mtakatifu alikuwa mbele amewawezesha waumini kunena kwa lugha, kuwaponya wagonjwa na kuishi kama jumuia na alikuwa amemjaza Stefano pia. Lakini wakati Wayahudi walipoanza kuwafunga waumini katika gereza waumini walioweza kutoroka Yerusalemu walitoroka na walipokuwa wakiondoka waliwahubiria watu kumhusu Yesu. Wakati watu waliosikia ujumbe kuhusu Yesu walipokea Roho Mtakatifu, viongozi wa kanisa walijua kwamba watu hao walikuwa waumini wa ukweli.
+
+#### Ilitangazwa
+
+Sura hii inazungumzia waumini wakitangaza neno, habari njema na kumtangaza Yesu kwamba ndiye Kristu kuliko sura zingine za kitabo cha Matendo. Neno "tangaza" ni tafsiri ya neno la Kigiriki linalomaanisha kusema habari njema kuhusu jambo ama kitu.
+
+## Links:
+
+* __[Acts 08:01 Notes](./01.md)__
+
+__[<<](../07/intro.md) | [>>](../09/intro.md)__
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diff --git a/act/09/intro.md b/act/09/intro.md
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+# Matendo 09 Maelezo kwa jumla
+
+### Dhana maalum katika sura hii
+
+#### "Njia"
+
+Hakuna anayefahamu aliyeanza kuwaita Waumini wafuasi wa Njia. Labda Waumini walijiita hivyo kwa vile Bibilia kwa mara nyingi humzungumzia mtu anayeishi maishi yake kama mtu atambeaye njiani. Kama huu ni ukweli, Waumini walikuwa "Wakifuata njia ya Bwana" kwa kuishi kwa njia inayompendeza Mungu.
+
+#### "Barua kwa Masinagogi ya Dameski"
+
+Kuna uwezekano "Barua" alizoomba Paulo zilikuwa nyaraka za Kisheria zilizoruhusu kuwafunga gerezani. Viongozi wa masinagogi wa Dameski waliiheshimu hiyo barua kwa vile iliandikwa na kuhani mkuu.Iwapo Warumi wangekuwa wameiona hiyo barua, wangemruhusu pia Saulo kuwatesa Wakristo kwa vile waliwaruhusu Wayahudi kuwafanyia watakavyo wale walovunja sheria zao za kidini.
+
+### Matatizo mengine ya tafsiri katika sura hii
+
+#### Alichoona Saulo alipokutana na Yesu
+
+Ni wazi kwamba Saulo aliuona mwanga na kwamba hii ni kwa sababu ya huu mwanga "alianguka chini" Watu wengine hufikiri kwamba Saulo alifahamu ni Bwana alikuwa akimzungumzia bila kuona kiwili cha binadamu kwa vile Biblia huzungumzia kila mara Mungu kama mwanga na kwamba huishi ndani ya Mwanga. Watu wengine hufikiri kwamba baadaye katika maisha yake aliweza kusema,"Nimemuona Bwana Yesu" kwa vile ni umbo la binadamu aliona hapo.
+
+## Links:
+
+* __[Acts 09:01 Notes](./01.md)__
+
+__[<<](../08/intro.md) | [>>](../10/intro.md)__
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diff --git a/act/10/intro.md b/act/10/intro.md
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+# Matendo 10 Maelezo kwa Jumla
+
+### Dhana maalum katika sura hii
+
+#### Chafu(Najisi)
+
+Wayahudi waliamini kwamba waliamini walitembelea ama kula na watu wa mataifa. Hii ni kwa sababu Wafarisayowalikuwa wameunda sheria kinyume nayo kwa vile walitaka watu wasikule chakula ambacho sheria Musa ilisema ni najisi. Sheria ya Musa ilisema kwamba chakula kingine kilikuwa najisi lakini haikusema kwamba watu hawakustahili kutembelea ama kula na watu wa mataifa. (Tazama:rc://en/tw/dict/bible/kt/clean and rc://en/tw/dict/bible/kt/lawofmoses)
+
+#### Ubatizo na Roho Mtakatifu
+
+Roho Mtakatifu aliwakujia waliokuwa wakimsikiza Petero. Hii inaonyesha Waumini Wayahudi kwamba watu wa Mataifa wangepokea neno la Mungu na kupokea Roho Mtakatifu vile waumini Wayahudi walivyopokea. Baada ya hiyo,Watu wa Mataifa walibatizwa.
+
+## Links:
+
+* __[Acts 10:01 Notes](./01.md)__
+
+__[<<](../09/intro.md) | [>>](../11/intro.md)__
diff --git a/act/11/intro.md b/act/11/intro.md
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+# Matendo 11 Maelezo kwa Ujumla
+
+### Dhana Maalum katika sura hii
+
+#### "Watu wa mataifa pia walipokea neno la Mungu"
+
+Karibu waumini wote wa kwanza walikuwa Wayahudi. Luka anaandika katika sura hii kwamba watu wengi wa mataifa walianza kumwamini Yesu. Waliamini kwamba habari ya Yesu ilikuwa habari ya kweli, vile wakaanza "kulippokea neno la Yesu." Baadhi ya waumini katika Yerusalemu hawakuamini kwamba watu wa Mataifa pia wangekuwa wafuasi halisi wa Yesu. Kwa hivyo Petero alienda akawaambia kilichokuwa kimemtendekea na jinsi alivyowaona watu wa mataifa wakilipokea neno la mungu na kupokea Roho Mtakatifu.
+
+## Links:
+
+* __[Acts 11:01 Notes](./01.md)__
+
+__[<<](../10/intro.md) | [>>](../12/intro.md)__
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diff --git a/act/12/intro.md b/act/12/intro.md
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+# Matendo 12 Maelezo kwa jumla
+
+### Muundo na Mpangilio
+
+Sura ya 12 inatuelezea kilichomtendekea mfalme Herode wakati Barnabas alikuwa anamrudisha Saulo kutoka Tarshishi na wakipeleka pesa kutoka Antiokia kwa watu wa Yerusalemu (11:25-30). Aliwaua viongozi wengi akamfunga Petero gerezani. Baada ya Mungu kumsaidia Petero kutoroka gerezani, Herode aliwaua walinzi wa gereza kisha naye akauwawa na Mungu. Luka anatuelezea katika mstari wa mwisho wa sura hii jinsi Barnaba na Saulo waliyorudi kutoka Antiokia.
+
+### Mifani ya usemi muhimu katika hii sura
+
+#### Kuwa na mfano wa kibinadamu
+
+"Neno la Mungu" linazungumziwa kana kwamba ni kiumbe kinachoweza kumea na kuzaana. (Tazama: rc://en/tw/dict/bible/kt/wordofgod and rc://en/ta/man/translate/figs-personification)
+
+## Links:
+
+* __[Acts 12:01 Notes](./01.md)__
+
+__[<<](../11/intro.md) | [>>](../13/intro.md)__
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diff --git a/act/13/intro.md b/act/13/intro.md
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+# Matendo 13 Maelezo kwa jumla
+
+### Muundo na Mpangilio
+
+Tafsiri zingine zimeweka nukuu kutoka Agano La Kale kwenye mkono wa kulia mbali na maandiko mengine. ULB hufanya hivi kwa kutumia nukuu tatu kutoka Zaburi 13:33-35
+
+Tafsiri zingine zimeweka kila mstari wa ushairi mbele ya kulia kuliko maandishi mengine ili kurahisisha kusoma. ULB hufanya hiv na ushairi ambao umenukuliwa kutoka Agano la Kale 13:41
+
+Nusu ya pili ya kitabu cha Matendo inaanzia katika sura hii. Luka anaandika zaidi kumhusu Paulo kuliko Petero, na inelezea jinsi watu wa mataifa, na siyo Wayahudi, wanafunuliwa habari ya Yesu na waumini.
+
+### Dhana Maalum katika sura hii.
+
+#### Mwanga kwa watu wa mataifa
+
+Mara nyingi Biblia huzungumzia watu wasio wanyoofu, watu wasiotenda yanayomfurahisha Mungu,kana kwamba ni watu watembeayo kwa giza. Inazungumzia mwanga kana kwamba ndio unaweazesha wenye dhambi kubadilika ili wafahamu kwamba wanachotenda ni kibaya na waanze kumtii Mungu. Wayahudi waliwachukulia watu wote wa mataifa kama watembeao kwa giza lakini Paulo na Barnaba wakazungumzia watu wa mataifa kumhusu Yesu kama watakaoenda kuwaletea mwanga wa kawaida. (Tazama: rc://en/ta/man/translate/figs-metaphor and rc://en/tw/dict/bible/kt/righteous)Jesus as if they were going to bring them physical light. (See: [[rc://en/ta/man/jit/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/righteous]])
+
+## Links:
+
+* __[Acts 13:01 Notes](./01.md)__
+
+__[<<](../12/intro.md) | [>>](../14/intro.md)__
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diff --git a/act/14/intro.md b/act/14/intro.md
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+# Matendo 14 Maelezo kwa jumla
+
+### Dhana Maalum katika sura hii
+
+#### "Ujumbe wa neema yake"
+
+Ujumbe wa Yesu ni ujumbe wa Mungu ambao huwapa neema wanaomuamini Yesu. (Tazama: rc://en/tw/dict/bible/kt/grace and rc://en/tw/dict/bible/kt/believe) 
+
+#### Zeu na Herme
+
+Watu wa mataifa katika himaya ya Warumi waliabudu miungu wengi ambao hawakuwepo. Paulo na Barnaba waliaambia kuamini katika "Mungu aliye hai" Yahwe. (Tazama: rc://en/tw/dict/bible/kt/falsegod)
+
+### Maswala mengine tata kwenye tafsiri ya sura hii.
+
+#### "Lazima tuingie kwenye ufalme wa Mungu kupitia mateso mengi"
+
+Yesu aliwaambia wafuasi wake kabla hajafa kwamba kila anayemfuata angepata mateso. Paulo anayarudia maneno hayo kupitia maneno tofauti na hayo.
+
+## Links:
+
+* __[Acts 14:1](../../act/14/01.md)__
+
+__[<<](../13/intro.md) | [>>](../15/intro.md)__
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diff --git a/act/15/intro.md b/act/15/intro.md
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+# Matendo 15 Maelezo kwa jumla
+
+### Muundo na Mpangilio
+
+Tafsiri zingine zimeweka kila mstari wa ushairi mbele ya kulia kuliko maandishi mengine ili kurahisisha kusoma. ULB hufanya hivi na ushairi ambao umenukuliwa kutoka Agano la Kale 15:16-17
+
+Mkutano unaoelezwa na Luka katika sura hii huitwa "Baraza la Yerusalemu." Huu ulikuwa nimuda ambapo viongozi wengi wa kanisa walikuja pamoja kuamua iwapo waumini walihitaji kufuata sheria zote za Musa.
+
+### Dhana maalum katika sura hii
+
+#### Ndugu
+
+Katika sura hii, Luka anaanza kwa kutumia neno "ndugu" kumaanisha Wakristo wenzake badala ya Wayahudi wenzake.
+
+#### Kutii sheria za Musa
+
+Waumini wengine walitaka watu wa mataifa watahiriwe kwanza kwa vile Mungu alimuambia Abarahamu kwamba yeyote aliyetaka kuwa wake lazima angepashwa tohara na hii sheria ingedumu. Kwa upande mwingine Paulo na Barnaba walikuwa wameshuhudia Mungu akiwapa watu wa Mataifa kipaji cha Roho Mtakatifu na kwa hivyo hawakusisitiza watu wa mataifa watahiriwe. Makundi yote mawili yalienda Yerusalemu kwa uamuzi wa viongozi wa kanisa kuhusu swala hilo.
+
+#### "Mjiepushe na vitu vilivyotolewa sadaka kwa sanamu, na damu, na nyama zilizosongolewa, na uasherati."
+
+Kuna uwezekano ya kwamba viongozi wa kanisa walitoa uamuzi kwa hizi sheria ili Wayahudi pamoja na watu wa Mataifa waweze kuishi pamoja na kula chakula kimoja pamoja.
+
+## Links:
+
+* __[Acts 15:01 Notes](./01.md)__
+
+__[<<](../14/intro.md) | [>>](../16/intro.md)__
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diff --git a/act/16/intro.md b/act/16/intro.md
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+# Matendo 16 Maelezo kwa jumla
+
+### Dhana maalum katika sura hii
+
+#### Kutahiriwa kwa Timotheo
+
+Paulo alimtahiri Timotheo kwa vile walikuwa wanahubiri ujumbe wa Yesu kwa Wayahudi na watu wa Mataifa. Paulo alitaka Wayahudi wajue kwamba aliheshimu sheria za Musa ingawa viongozi wa kanisa Yerusalemu walikuwa wameamua kwamba Wakristo hawana haja ya tohara.
+
+#### Mwanamke aliyekuwa na pepo wa uaguzi
+
+Watu wengi hupenda sana kujua yanayojiri siku za usoni, lakini sheria za Musa zilisema kwamba ni dhambi kuongea na roho za wafu ili kujua yajayo. Inaonekana huyu mwanamke alijua kutabiri yajayo vyema.Alikuwa mtumwa aliyetumiwa na wenyeji wake kujitajirisha kutokana na kazi hii yake. Paulo alitaka aache kutenda dhambi, na kwa hivyo aliamuru huyo pepo amtoke. Luka hatuelezi iwapo alianza kumfuata Yesu ama hata jambo lingine kumhusu.
+
+## Links:
+
+* __[Acts 16:01 Notes](./01.md)__
+
+__[<<](../15/intro.md) | [>>](../17/intro.md)__
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diff --git a/act/17/intro.md b/act/17/intro.md
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+# Matendo 17 Maelezo kwa jumla
+
+### Dhana Maalum katika sura hii
+
+#### Kutoelewana kuhusu Maasiya
+
+Wayahudi walimtarajia Kristo ama Maasiya awe mfalme mwenye nguvu kwa vile Agano la Kale limesema hivyo mara nyingi. Agano hilo pia lizungumzia wakati ambapo Maasiya angeteseka na hayo ndio Paulo alikuwa akiwaambia Wayahudi. (Tazama: rc://en/tw/dict/bible/kt/christ)
+
+#### Dini ya Athene
+
+Paulo alisema kwamba watu wa Athene walikuwa watu wa "Kidini" lakini hawakumuabudu Yahweh. Waliiabudu miungu wengi wasio kweli. Hapo awali waliwaleta watu wengi chini ya utawala wao na baadaye wakaanza kuabudu miungu zao. (Tazama: rc://en/tw/dict/bible/kt/falsegod)
+
+Katika sura hii Luka anafafanua kwa mara ya kwanza jinsi Paulo alivyo waambia ujumbe wa Kristo kwa wale hawakufahamu lololete kuhusiana na agano la kale.
+
+## Links:
+
+* __[Acts 17:01 Notes](./01.md)__
+
+__[<<](../16/intro.md) | [>>](../18/intro.md)__
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diff --git a/act/18/intro.md b/act/18/intro.md
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+# Matendo 18 Maelezo kwa ujumla
+
+### Dhana maalum katika sura hii
+
+#### Ubatizo wa Yohana
+
+Wayahudi wengine walioishi mbali kutoka Yerusalemu na Judea walisikia kumhusu Yohane Mbatizaji na wakafuata mafundisho yake. Walikuwa bado kusikia habari za Yesu. Mmoja wa hao aliitwa Apollo. Alimfuata Yohane Mbatizaji lakini hakufahamu kwamba Maasiya alikuwa aliisha kuja. Yohane aliwabatiza watu kuonyesha ya kwamba walitubu dhambi zao na lakini ubatizo huu ulikuwa tofauti na ubatizo wa Kikristo. (Tazama: rc://en/tw/dict/bible/kt/faithful and rc://en/tw/dict/bible/kt/christ and rc://en/tw/dict/bible/kt/repent)
+
+## Links:
+
+* __[Acts 18:1](../../act/18/01.md)__
+
+__[<<](../17/intro.md) | [>>](../19/intro.md)__
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diff --git a/act/19/intro.md b/act/19/intro.md
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+# Matendo 19 Maelezo kwa ujumla
+
+### Dhana maalum katika sura hii
+
+#### Ubatizo
+
+Yohane aliwabatiza watu kuwashiria kwamba walikuwa wanatubu dhambi zao. Wafuasi wa Yesu waliwabatiza watu waliotaka kumfuata Yesu.
+
+#### Hekalu la Diana
+
+Hekalu la Diana lilikuwa na umuhimu kubwa katika jiji la Efeso. Watu wengi walienda Efeso kuliona hili hekalu, na wakanunua sanamu za Diana, mungu we kike, wakati walipokuwa pale. Watu waliouza sanamu hizi za Diana walihofia kwamba watu wasingeamini kwamba Diana ni mungu wa ukweli, wangeacha kununua sanamu kutoka kwa wauzaji.
+
+## Links:
+
+* __[Acts 19:01 Notes](./01.md)__
+
+__[<<](../18/intro.md) | [>>](../20/intro.md)__
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diff --git a/act/20/intro.md b/act/20/intro.md
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+# Matendo 20 Maelezo kwa jumla
+
+### Muundo na Mpangilio
+
+Katika sura hii Luka anafafanua safari ya mwisho ya Paulo kwa waumini walioko katika mikoa ya Makedonia na Asia kabla ya Paulo kurudi Yerusalemu.
+
+### Dhana maalum katika sura hii
+
+#### Kupiga mbio
+
+Paulo alifananisha maisha ndani ya Yesu kan kwamba alikuwa kwa mashindano ya kupiga mbio. Alimaanisha kwamba alihitaji kuendelea kufanya bidii sana hata kama mambo hayakumwendea vyema mpaka akataka kuachia njiani. (Tazama: rc://en/ta/man/translate/figs-metaphor and rc://en/tw/dict/bible/kt/discipline)
+
+#### "Kulazimishwa na Roho"
+
+Paulo alifikiri kwamba Roho Mtakatifu alimhitaji aende Yerusalemu hata kama yeye hakutaka. Huyo Roho Mtakatifu pia aliwaambia watu wengine kwamba Paulo atakapofika Yerusalemu watu watajaribu kumdhuru.
+
+## Links:
+
+* __[Acts 20:1](../../act/20/01.md)__
+
+__[<<](../19/intro.md) | [>>](../21/intro.md)__
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diff --git a/act/21/intro.md b/act/21/intro.md
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+# Matendo 21 Maelezo kwa Jumla
+
+### Muundo na Mpangilio
+
+Matendo 21:1-19 Inaelezea safari ya Paulo kwenda Yerusalemu. Baada ya kuasili Yerusalemu,Waumini walimuambia kwamba Wayahudi walitaka kumdhuru .Walimwelezea pia alichopaswa kufanya ili wasimdhuru (Mistari 20-26). Ingawa Paulo alikifanya alichoambiwa na waumini,Wayahudi walijaribu kumuua. Warumi walimuokoa na wakampa nafasi ya kuwaongelesha Wayahudi.
+
+stari wa Mwisho wa sura hii unaishia na sentensi isiyokamilifu kimaana. Tafsiri nyingi huwacha hiyo sentensi kama haijakamilika kama vile ULB hufanya.
+
+### Dhana maalum katika sura hii
+
+#### "Wote wamejitahidi kuilinda sheria"
+
+Wayahudi wa Yerusalemu walifuata sheria za Musa. Hata wale waliomfuata Yesu bado walizizingatia. Makundi yote yalifikiri kwamba Paulo alikuwa akiwaambia Wayahudi walio Uyunani wasifuate hizo sheria. Lakini watu wa Mataifa ndio Paulo alikuwa akiwahutubia.
+
+#### Nadhiri za kuwafunga wanaume
+
+Nadhiri ambazo Paulo na marafiki wake watatu walichukua ilikuwa ni kama ya Wanaume wa kujifunga kwa Nadhiri kwa vile walinyoa nywele zao (Matendo 21:32)
+
+#### Watu wa Mataifa kwa hekalu
+
+Wayahudi walimlaumu Paulo kwa kumleta mtu wa Mataifa katika sehemu maalum ya hekalu ambamo Mungu aliwaruhusu Wayahudi pekee kuingia. Wakafikiri kwamba Mungu alitaka wamuadhibu Paulo kwa kumuua. (Tazama: //en/tw/dict/bible/kt/holy)
+
+#### Uraia wa Urumi
+
+Warumi walidhani kwamba ni Warumi pekee yao waliostahili kuhudumiwa kwa haki. Wangewatenda watakavyo wale ambao hawakuwa raia wa Urumi lakini kwa Warumi waliwatendea kufuata sheria. Watu wamoja walizaliwa raia wa Roma na wengine wakaipa pesa serikali ya Warumi ili wawe raia.
+
+## Links:
+
+* __[Acts 21:01 Notes](./01.md)__
+
+__[<<](../20/intro.md) | [>>](../22/intro.md)__
diff --git a/act/22/intro.md b/act/22/intro.md
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+# Matendo 22 Maelezo kwa Jumla
+
+### Muundo na Mpangilio
+
+Hii ndio mara ya pili kusema habari ya Kubadilishwa kwa Paulo kuwa Mkristo katika kitabu cha Matendo.Kwa sababu hili ni tukio muhimu katika kanisa la awali, "kuna mara tatu ya kusema habari ya kubadilishwa kwa Paulo kuwa Mkristo. (Tazama: Matendo 9 na Matendo 26).
+
+### Dhana maalum katika sura hii
+
+#### Katika lugha ya Kihebrania
+
+Wakati huu Wayahudi wengi walizungumza Kiaramea na Kiyunani. Wengi wa waliozungumza Kihebrania walikuwa Wayahudi watu wa elimu. Hii ndio maana watu walimsikiliza Paulo kwa makini alipoanza kuzungumza kwa Kihebrania.
+
+#### "The Way"
+
+Hakuna anayefahamu aliyeanza kuwaita Waumini wafuasi wa Njia. Labda Waumini walijiita hivyo kwa vile Bibilia kwa mara nyingi humzungumzia mtu anayeishi maishi yake kama mtu atembeaye njiani. Kama huu ni ukweli, Waumini walikuwa "Wakifuata njia ya Bwana" kwa kuishi kwa njia inayompendeza Mungu.
+
+#### Uraia wa Urumi
+
+Warumi walidhani Kwmaba ni Warumi pekee yao waliostahili kuhudumiwa kwa haki. Wangewatenda watakavyo wale ambao hawakuwa raia wa Urumi lakini kwa Warumi waliwatendea kufuata sheria. Watu wamoja walizaliwa raia wa Roma na wengine wakalipa pesa serikali ya Warumi ili wawe raia. "Kiranja Mkuu" angeadhibiwa kwa kuwatendea raia wa Urumi sawa wale wasiokuwa raia.
+
+## Links:
+
+* __[Acts 22:01 Notes](./01.md)__
+
+__[<<](../21/intro.md) | [>>](../23/intro.md)__
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diff --git a/act/23/intro.md b/act/23/intro.md
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+# Matendo 23 Maelezo kwa Jumla
+
+### Muundo na Mpangilio
+
+Tafsiri zingine zinanukuu kutoka Agano la Kale kwenye kulia kwa ukurasa kuliko maandiko yote kwa jumla. ULB hufanya hivi kupitia kilichonukuliwa katika 23:5
+
+### Dhana maalum katika sura hii
+
+#### Ufufuko wa wafu
+
+Wafarisayo waliamini kwamba baada ya watu kufa, wangefufuka tena na Mungu awazawadie ama awaadhibu. Wasadukayo waliamini kwamba pindi watu wanapokufa,hawangefufuka. (Tazama: rc://en/tw/dict/bible/other/raise and rc://en/tw/dict/bible/other/reward)
+
+#### "Waliita laana"
+
+Wayahudi wengine waliahidi Mungu kutokula ama kunywa mpaka Paulo auliwe na wakamuomba Mungu awaadhibu kama hawangetekeleza ahadi yao.
+
+#### Uraia wa Urumi
+
+Warumi walidhani Kwmaba ni Warumi pekee yao waliostahili kuhudumiwa kwa haki. Wangewatenda watakavyo wale ambao hawakuwa raia wa Urumi lakini kwa Warumi waliwatendea kufuata sheria. Watu wamojf walizaliwa raia wa Roma na wengine wakalipa pesa serikali ya Warumi ili wawe raia. "Kiranja Mkuu" angeadhibiwa kwa kuwatendea raia wa Urumi sawa wale wasiokuwa raia.
+
+### Mifano ya usemi muhimu katika sura hii
+
+#### Chokaa
+
+Hii ni mfano ya kawaida katika Maandiko matakatifu inayoonyesha mtu kuwa mzuri au kitu kuwa kizuri na safi ama mwenye haki lakini yule mtu ni mwovu ama amejinajisi ama si wa haki.
+
+## Links:
+
+* __[Acts 23:1](../../act/23/01.md)__
+
+__[<<](../22/intro.md) | [>>](../24/intro.md)__
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diff --git a/act/24/intro.md b/act/24/intro.md
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+# Matendo 24 Maelezo kwa jumla
+
+### Muundo na Mpangilio
+
+Paulo alimwambia mkuu wa mkoa kwamba hakutenda tukio aliloshtakiwa na Wayahudi na kwa hivyo asimwadhibu kwa asilotenda.
+
+### Dhana maalum katika sura hii
+
+#### Heshima
+
+Viongozi wote Wayahudi (Matendo 24:2-4) na Paulo walianza kutoa hotuba zao wakitumia maneno yakudhihirisha heshima kwa mkuu wa mkoa.
+
+### Matatizo mengine katika hii tafsiri
+
+#### Viongozi wa Kiserikali
+
+Maneno "mkuu wa mkoa", Kamanda," na "akida" yanaweza kuwa magumu kutafsiri katika lugha nyingine.
+
+## Links:
+
+* __[Acts 24:01 Notes](./01.md)__
+
+__[<<](../23/intro.md) | [>>](../25/intro.md)__
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diff --git a/act/25/intro.md b/act/25/intro.md
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+# Matendo 25 Maelezo kwa jumla
+
+### Dhana maalum katika sura hii
+
+#### Neema/Msaada maalum
+
+Neno hili limetumika kwa njia mbili katika sura hii. Wakati viongozi Wa Wayahudi walipomwomba Festus neema, walikuwa wanamuomba kuwafanyia kitu maalum ambacho hajazoea kukifanya. Wakati Festus "alitaka kupata neema ya Wayahudi", alitaka wakuwe kama yeye na wakuwe" tayari kumtii miezi na miaka inayokuja. (Tazama: rc://en/tw/dict/bible/kt/favor)
+
+#### Uraia wa Urumi
+
+Warumi walidhani kwamba ni Warumi pekee yao waliostahili kuhudumiwa kwa haki. Wangewatenda watakavyo wale ambao hawakuwa raia wa Urumi lakini kwa Warumi waliwatendea kufuata sheria. Watu wamoja walizaliwa raia wa Roma na wengine wakalipa pesa serikali ya Warumi ili wawe raia. Wafanyakazi wa serikali wangeadhibiwa kwa kuwatendea raia wa Urumi sawa na wale wasiokuwa raia.
+
+## Links:
+
+* __[Acts 25:01 Notes](./01.md)__
+
+__[<<](../24/intro.md) | [>>](../26/intro.md)__
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diff --git a/act/26/intro.md b/act/26/intro.md
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+# Matendo 26 Maelezo kwa jumla
+
+### Muundo na Mpangilio
+
+Hii ni mara ya tatu kwa kusema habari ya kubadilishwa kwa Paulo. Hii ni kwa sababu hili ni tukio muhimu kwenye Kanisa la awali. Kuna mara tatu ya kusema kubadilishwa kwa Paulo. (Tazama: Matendo 9 na 22)
+
+Paulo alimwelezea Mfalme Agripa kwa nini alikitenda alichokitenda na ya kwamba mkuu wa mkoa asimuadhibu kwa hicho.
+
+### Dhana Maalum katika sura hii
+
+#### Mwanga na giza
+
+Kila mara Biblia huzungumzia watu wasiokuwa waadilifu, watu wasiotenda yanayompendeza Mungu kana kwamba wanatembea gizani. Inazungumzia mwanga kama kinachowawezesha wenye dhambi kuwa waadilifu baada ya kugundua kwamba wanachofanya si kizuri na kumheshimu Mungu. (Tazama: rc://en/tw/dict/bible/kt/righteous)
+
+## Links:
+
+* __[Acts 26:01 Notes](./01.md)__
+
+__[<<](../25/intro.md) | [>>](../27/intro.md)__
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+# Matendo 27 Maelezo ya jumla
+
+### Dhana muhimu katika sura hii
+
+#### Kusafiri Majini
+
+Watu walioishi karibu na bahari walisafiri kutumia boti zilizosukumwa na upepo. Wakati wa kipindi fulani mwakani, upepo ungeelekea mwelekeo usiyofaa hadi ikawa vigumu sana kusafiri majini.
+
+#### Uaminifu
+
+Paulo alimwamini Mungu kama atamwezesha kusafiri kwa usalam hadi atakapofika inchi kavu. Aliwaambia mabaharia na wanajeshi kuamini pia kwamba Mungu atachunga maisha yao. (Tazama: rc://en/tw/dict/bible/kt/trust)
+
+#### Paulo anaumega mkate
+
+Luka anatumia maneno karibu kuwa sawa na yale aliyotumia kueleza habari ya karama 
+mwisho wa Yesu pamoja na wanafunzi wake.  Alichukua mkate, akashukuru
+Mungu na kuumega na kula. Hata hivyo tafsiri yako isimfanye msomaji kufikiria kwamba Paulo alikuwa anaongoza sherehe ya kidini.
+
+## Links:
+
+* __[Acts 27:01 Notes](./01.md)__
+
+__[<<](../26/intro.md) | [>>](../28/intro.md)__
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+# Matendo 28 Maelezo kwa jumla
+
+### Muundo na Mpangilio
+
+Hakuna anayefahamu ni kwa nini Luka anamaliza habari hii bila kuwaambia watu kilichomtendekea Paulo baada ya yeye kuwa Roma kwa miaka miwili.
+
+### Dhana maalum katika sura hii
+
+#### "Barua" na "Ndugu"
+
+Viongozi wa Wayahudi walishangaa kwamba Paulo alitaka kuzungumza nao kwa vile hawakuwa wamepokea barua kutoka kwa kuhani mkuu Yerusalemu kusema kwamba Paulo alikuwa anakuja.
+
+Wakati viongozi wa Wayahudi walipozungumza kuhusu "ndugu" walimaanisha Wayahudi wenzao na sio Wakristo.
+
+### Matatizo mengine ya utafsiri katika sura hii.
+
+#### " Alikua mungu"
+
+Wenyeji waliamini ya kwamba Paulo alikuwa mungu, lakini hawakuamini kwamba alikuwa Mungu wa kweli. Hatujui ni kwa nini Paulo hakuwaambia wenyeji kwamba hakuwa Mungu.
+
+## Links:
+
+* __[Acts 28:01 Notes](./01.md)__
+
+__[<<](../27/intro.md) | __
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+# UTANGULIZI WA KITABU CHA MATENDO YA MITUME
+
+## Sehemu ya 1: Utangulizi wa Jumla
+
+### Muhtasari wa Kitabo cha Matendo ya Mitume
+
+1. Mwanzo wa kanisa na huduma yake(1:1-2:2:41)
+1. kanisa la kwanza Yerusalemu (2:42-6:7)
+1. kuongezeka kwa upinzani na mauaji ya kishujaa ya Stefano (6:8-7:60)
+1. Mateso ya Kanisa na utume wa Filipo (8:1-40)
+1. Paulo anakuwa Mtume (9:1-131)
+1. Utume wa Petro na Wakristo wa Kwanza Wayunani (9:32-12:24),
+1. Paulo, mtume wa Wayunani, Sheria ya Wayahudi na baraza la viongozi wa kanisa Yerusalemu.
+1. Ongezeko la kanisa katikati mwa inchi za karibu ya bahari Mediterane na Asia Ndogo (16:6-19:20)
+1. Paulo anasafiri Yerusalemu na kuwa mfungwa Roma (19:21-28:31)
+
+### Kitabu cha Matendo Ya Mitume kinazungumzia nini?
+
+Kitabu cha Matendo Ya Mitume kinazungumzia habari ya Kanisa la Mwanzo kadiri ya lilivyoongezeka. Kinaashiria vile nguvu za Roho Mtakatifu zilivyosaidia kanisa la Kwanza. Matendo haya yanaanza pindi Yesu alipopaa mbinguni hadi miaka thelathini kutoka hapo.
+
+### Ni Jinsi gani jina la kitabo hiki kinafaa kutafsiriwa?
+
+Watafsiri wanaweza kuchagua jina liliyotumiwa zamani kwa mfano, 'Matendo ya Roho Mtakatifu' Ama watafsiiri wanaweza kuchagua jina la waziwazi, kama 'Matendo ya Roho Mtakatifu kupitia kwa mitume'.
+
+### Nani aliandika kitabu cha Matendo ya Mitume?
+
+Kitabu hakijamtaja mwandishi ingawa kinaelekezewa Tiofila, yule ambaye Mwinjili Luka anamzungumzia. Kitabu kinazungumzia "sisi" kuashiria kwamba mwandishi wake alisafiri na Paulo. Wasomi wengi wengi wa Biblia wanaamini kwamba ni Luka aliyekuwa akisafiri na Paulo. Ndio maana watu wengi wanaamini kwamba Luka ndiye mwandishi wa hiki kitabu na cha Injili Ya Luka.
+
+Luka alikuwa daktari wa matibabu. Mfumo wake wa maandishi unamuashiria kama mtu aliyekuwa na masomo ya juu sana. Kuna uwezekano mkubwa hakuwa Myahudi. Aliyashuhudia matukio mengi yaliyotajwa katika kitabu cha Matendo.
+
+## SEHEMU YA 2:maswala muhimu ya kidini na kitamaduni
+
+### Kanisa ni nini
+
+Kanisa na kundi la watu wanaomwamini kristu. Kanisa linajumlisha Wayahudi na wasiyo wayahudi (Wayunani). Matukio ya kitabu hiki kinaonyesha jinsi Mungu anavyolisaidia Kanisa ni. Aliwapa uwezo waumini kuishi kiadilifu kupitia kwa Roho wake Mtakatifu.  
+
+## SEHEMU YA 3: Maswala muhimu ya Tafsiri
+
+### Ni mambo gani muhimu katika maandiko ya Matendo ya Mitume?
+
+Yafuatayo ndio maswala muhimu katika Matendo ya Mitume:
+
+Mistari ifuatayo inapatkana katika tafsiri za kitambo za Bibilia, lakini haiko katika nyaraka bora za kitambo za Bibilia. Tafsiri zingine za kisasa huweka mistari hii kwa mabano (). tafsiri za ULB na UDB huiweka kwa maelezo ya chini (footnote)
+
+* Fililpo alisema, "Ukiamini na moyo wako wote, unaweza batizwa." Muethiopia akajibu, "Naamini kwamba Yesu ni mwana wa Mungu" (Matendo 8:37).
+* "Lakini Sila aliona vema kubaki pale."(Matendo 15:34)
+* "Tulitaka kumhukumu kwa mujibu wa sheria.Lakini Lisia jemadari akafika akamwondoa mikononi mwetu kwa nguvu." (Matendo 24:6b-8a).
+* " Alipokwisha kusema hayo, Wayahudi wakaenda zao, wakiulizana mengi wao kwa wao." (Acts 28:29).
+
+Katika maandiko yafuatayo,haijulikani yaliyosema maandiko ya awali, Watafsiri watahitajika kuchagua masomo yepi ya kutafsiri. ULB ina masomo ya kwanza lakini masomo yake ya pili yamewekwa kwenye maelezo ya chini.
+
+* "wakarejea kutoka Yerusalemu" (Matendo 12:25). Matoleo mengine ya Bibilia husema, "Walirudi Yerusalemu (ama huko)."
+* "Aliwavumilia" (Matendo 13:18). Matoleo mengine husema, "Aliwahudumia".
+* "Haya ndiyo Bwana asema, yeye aliyeyatenda haya mambo yaliyojulikana tangu zamano."(Matendo 15:17-18). Matoleo ya awali yasema, "Bwana asema, kwake ambako matendo yake yanajulikana kwanzia zamani."
+ 
+(See: [[rc://en/ta/man/jit/translate-textvariants]]
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+# Wakolosai 01 Maelezo kwa ujumla
+
+### Muundo na Mpangilio
+
+Kama barua ya kawaida, Paulo ananza barua yake katika mistari ya 1-2 kwa kumtambulisha Timotheo na kujitambulisha kwa Wakristo wa Kolosai.
+
+Paulo anazungumzia maswala mawili katika sura hii: Kristo ni nani na amefanyia Wakristo nini.
+
+### Dhana maalum katika sura hii
+
+#### Ukweli wa siri
+
+Paulo anaashiria ukweli wa siri katika sura hii. Jukumu la kanisa katika mipango ya Mungu halikujulikana hapo mwanzo. Lakini sasa Mungu amelitambulisha. Moja ya siri hii inahusisha watu wa Mataifa kuwa na nafasi sawa na Wayahudi katika mipango ya Mungu. (Tazama: rc://en/tw/dict/bible/kt/reveal).
+
+### Mifano muhimu katika sura hii
+
+#### Picha za maisha ya Kikristo
+
+Paulo anatumia picha nyingi kuelezea maisha ya Kikristo katika sura hii. Anatumia mifano ya "kutembea" na "Kuzaa matunda." (Tazama: rc://en/tw/dict/bible/other/fruit
+
+### Sehemu zingine zenye utata katika tafsiri ya sura hii
+
+#### Kitendawili
+
+Kitendawili ni kauli ya ukweli inayaonekana kuelezea kitu kisichowezekana. Mstari wa 24 ni kitandawili: "Sasa ninafurahia katika mateso yangu kwa ajili yenu." Mara nyingi watu hawafurahi wakati wanapoteseka. Lakini katika mistari ya 25-29 Paulo anaelezea ni kwa nini mateso yake ni mazuri. (Wakolosai 1:24)
+
+## Links:
+
+* __[Colossians 01:01 Notes](./01.md)__
+* __[Colossians intro](../front/intro.md)__
+
+__| [>>](../02/intro.md)__
diff --git a/col/02/intro.md b/col/02/intro.md
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+# Wakolosai 02  Maelezo kwa ujumla
+
+### Maswala muhimu katika sura hii
+
+#### Tohara  na ubatizo
+
+Katika mistari ya 11-12, Paulo anatumia alama ya tohara ya agano la kale pamoja na alama ya ubatizo ya agano jipya kuchora taswira ya jinsi Wakristo wameungana na Kristo na kuokolewa kutoka kwa dhambi,
+
+### ehemu zingine zenye utata katika tafsiri ya sura hii"
+
+#### Nyama
+
+Hili ni swala ngumu.  Labda "nyama" inatumiwa kama mfano ya asili yetu ya dhambi. Paulo hasemi kwamba mwili wa binadamu una dhambi. Ni kama Paulo anajaribu kusema kwamba wakati Wakiristo wanaishi ("katika nyama"), tutaendelea kutenda dhambi. Lakini asili yetu mpya itakuwa inapigana na asili yetu ya kale. Paulo anatumia pia "nyama" katika sura hii kumaanisha mwili wa binadamu.
+
+#### Maana iliyosemwa
+
+Paulo amevitaja vitu vingi katika sura hii kuashiria mambo yaliyokuwa yanalikumba kanisa la Wakolosai. Ni vyema kuacha maandiko yabaki bila kuelezea kwa uwazi kuhusu maswala yenyewe ya ukweli, (Tazama: rc://en/ta/man/translate/figs-explicit)
+
+## Links:
+
+* __[Colossians 02:01 Notes](./01.md)__
+
+__[<<](../01/intro.md) | [>>](../03/intro.md)__
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diff --git a/col/03/intro.md b/col/03/intro.md
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+# Wakolosai 03 Maelezo kwa Ujumla
+
+### Muundo na Mpangilio
+
+Sehemu ya pili ya sura hii inafanana na Waefeso 5 na 6.
+
+### Maswala muhimu katika sura hii
+
+#### Nafsi ya kale na nafsi mpya
+
+Nafsi ya kale na nafsi mpya inamaanisha mtu wa kale na mtu mpya. Neno "Mtu wa kale" humaanisha asili ya dhambi ambayo mtu huzaliwa nayo. "Mtu mpya" ni asili mpya ama maisha mapya ambayo Mungu humpa mtu baada ya kuanza kumwamini Kristu. (Tazama: rc://en/tw/dict/bible/kt/sin and rc://en/tw/dict/bible/kt/faith)
+
+### Sehemu zingine zenye utata katika tafsiri ya "sura hii
+
+#### Tabia
+
+Maswala mengi Paulo anawahimiza wasomaji wake kufuata ama kuacha siyo matendo bali ni tabia. Kwa sababu ya hii, ni ngumu kutafsiri. (Tazama: rc://en/ta/man/translate/figs-abstractnouns)
+
+#### "Vitu vilivyo juu"
+
+Makazi ya Mungu mara nyingi huashiriwa kama "juu." Paulo anasema "Tafuta vitu vilivyo juu" na "fikiria kuhusu vitu vilivyo juu." Hapa anamaanisha Wakristo watafute vitu vya umungu na mbinguni. 
+
+## Links:
+
+* __[Colossians 03:01 Notes](./01.md)__
+
+__[<<](../02/intro.md) | [>>](../04/intro.md)__
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diff --git a/col/04/intro.md b/col/04/intro.md
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+# Wakolosai 04 Maelezo kwa ujumla
+
+### Muundo na Mpangilio
+
+Wakolosai 4:1 inaonekana kuambatana na sura ya 3 badala ya 4
+
+### Maswala Muhimu kwa sura hii
+
+#### "Kwa mkono wangu mwenyewe"
+
+Ilikuwa kawaida kwa mwandishi wa kale katika inchi za Mashariki ya Karibu kuzungumza na mtu mwingine anaandika chini yanayozungumzwa. Barua nyingi za Agano jipya ziliandikwa namna hivi.Paulo aliandika mwenyewe salamu za mwisho.
+
+### Sehemu zingine zenye utata katika tafsiri ya sura hii
+
+#### Ukweli wa siri
+
+Paulo anaashiria ukweli wa siri katika sura hii. Jukumu la kanisa katika mipango ya Mungu halikujulikana hapo mwanzo. Lakini sasa Mungu amelitambulisha. Moja ya hii siri inahusisha watu wa Mataifa kuwa na nafasi sawa na Wayahudi katika mipango ya Mungu. (Tazama: rc://en/tw/dict/bible/kt/reveal).
+
+## Links:
+
+* __[Colossians 04:01 Notes](./01.md)__
+
+__[<<](../03/intro.md) | __
diff --git a/col/front/intro.md b/col/front/intro.md
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+# UTANGULIZI WA WAKOLOSAI
+
+## Sehemu ya 1: Utangulizi kwa ujumla
+
+### Muhtasari ya kitabo cha Wakolosai
+
+1. Salamu, kushuhuru na sala (1:1-12)
+1. Yesu na kazi yake 
+    - Wokovu na ukombozi (1:13-14)
+    - Kristu: Taswira ya Mungu asiyeonekana, na Yule asimamiye vyote vilivyoumbwa(1:15-17)
+    - Kristu ndiye kichwa cha kanisa na kanisa linamwamini (1:18-2:7)
+1. Majaribu ya uaminifu
+    - Maonyo kuhusu walimu wapotovu (2:8-19)
+    - Utiifu wa Mungu siyo sheria kali ama mila zisizovunjika (2:20-23)
+1. Mafunzo na maisha
+    - Maisha katika Kristu (3-14)
+    - Maisha ya kale na ya kisasa (3:5-17)
+    - Familia ya Kikristo  (3:18-4:1)
+1. Tabia ya Kikristo (4:2-6)
+1. Kumalizia na salamu
+    - Paulo anamshukuru Tikiko na Onesimo (4:7-9)
+    - Paulo anatuma salamu kutoka kwa washirika wake (4:10-14)
+    - Paulo anatoa mwelekeo kwa Arkipo na Wakristu wa Laodikia (4:15-17).
+    - Salamu za kibinafsi za Paulo (4:18}
+
+### Nani aliandika kitabu cha Wakolosai?
+
+kitabu cha Wakolosai kiliandikwa na Paulo.Paulo alitoka katika mji wa Tarso. Hapo awali alijulkana kama Saulo. Kabla ya kuwa Mkristo, Paulo alikuwa Mfarisayo. Aliwatesa Wakristo. Baada ya kuwa Mkristo, alisafiri mara nyingi katika eneo lote la ufalme wa Warumi akiwahubiria watu kumhusu Yesu.
+
+Paulo aliandika barua hii akiwa jela la Roma.
+
+### Kitabu cha Wakolosai kinahusu nini?
+
+Paulo aliandika waraka huu kwa waumini wa Asia Ndogo walioko katika jiji la Kolosai. Lengo kuu la barua hii ni kuittetea injili kutokana na walimu wa uongo.  Alifanya hivi kwa kumsifu Yesu kama taswira ya Mungu, anayekidhi vitu vyote na kuwa mkuu wa Kanisa. Paulo alitaka wafahamu kwamba Kristo ndiye alyehitajika ili wakubaliwe na Mungu.
+
+### Kichwa cha Kitabu hiki kitafsiriwe namna gani?
+
+Watafsiri wanaweza amua kukiita kitabu hiki na jina lake la asili, "Wakolosai," ama wanaweza kutumia kichwa cha kueleweka zaidi kama "Barua ya Paulo kwa kanisa la Kolosai", ama "Barua kwa Wakristo wa Kolosai." (Tazama: rc://en/ta/man/translate/translate-names).
+
+## Sehemu ya 2: Maswala muhimu ya kidini na Kitamaduni
+
+### Maswala gani ya kidini yalitatanisha kanisa la Kolosai?
+
+Kanisa la Wakolosai lilkuwa na walimu wa uongo. Mafundisho yao kamili hayajulikani. Kuna uwezekano waliwafundisha wafuasi wao kuwaabudu malaika na kufuata sheria kali za sherehe za kidini.Kuna uwezekano mkubwa kwamba walifundisha kwamba lazima wanaume watahiriwe na pia kuepuka aina fulani za chakula. Paulo pia alisema kwamba mafundisho ya uongo pia yalitoka kwa akili ya watu na siyo Mungu.
+ 
+### Paulo alitumiaje istiara ya mbingu na nchi?
+
+Kwenye waraka huu, Paulo amezungumzia mara nyingi mbingu kama iliyo juu akiitofautisha na ardhi inayozungumziwa kama iliyo chini. Lengo la istiara hii ni kufundisha Wakristo waishi kwa njia inayomheshimu Mungu aishie juu mbinguni. Paulo hafundishi kwamba dunia hii iliyeumbwa ina uovu. (Tazama: rc://en/tw/dict/bible/kt/evil).
+
+## Sehemu ya 3: Maswala muhimu ya Tafsiri
+
+### Namuna gani Maswala ya 'takatifu' na 'kutakasa' yamewakilishwa katika Wakolosai ndani ya ULB?
+
+Maandiko yanatumia maneno haya  kuashiria baadhi ya maswala mengi. Kwa sababu hii ni vigumu kwa Watafsiri kuyawakilisha vema katika matoleo yao. Katika Wakolosai, maneno haya hutumika kuashiria WaKristo bila kuelezea majukumu yao. Kwa hivyo Wakolosai katika ULB hutumia "Waumini" ama "Walio na imani ndani yake." (Tazama: 1:2,12,26).
+
+### Je, Yesu aliumbwa ama alikuwepo tangu mwanzo?
+
+Yesu hakuumbwa lakini amekuwa akiishi kama Mungu.Yesu pia alichukua umbo la binadamu. Kuna uwezekano mkuu wa kutatanisha katika Wakolosai 1:15 inayosema " Yeye ndiye mzaliwa wa kwanza wa viumbe wote."Kauli hii inamaanisha kwamba Yesu ni mkuu kwa vyumbe wote. Haimaanishi kwamba Yesu ndiye kiumbe wa kwanza kuumbwa na Mungu. Watafsiri wawe makini wasimaanishe Yesu ni kiumbe.
+
+### Paulo anamaanisha nini na maelezo "ndani ya Kristo,"Ndani ya Bwana," na kadhalika?
+
+Paulo alitaka kueleza juu ya muungano wa karibu sana kati ya Kristo na waumini. Angalia utangulizi wa kitabo cha Waroma kwa maelezo mengine kuhusu maneno haya.
+
+### Ni maswala gani muhimu katika maandishi ya kitabu cha Wakolosai?
+
+Matoleo mengine ya kisasa yanatofautina na ya kale kwenye mistari ifuatayo. Toleo la ULB lina maandishi ya kisasa na imeweka maandishi ya kale kama maelezo ya chini ya tanbihi.Iwapo kuna Biblia katika eneo kwa ujumla, watafsiri wanafaa kuamua kutumia maandishi kwenye matoleo hayo. Kama sivyo, watafsiri wanashauriwa kufuata maandishi ya kisasa.
+
+* "Tunawatakia neema na amani kutoka kwa Mungu Baba wetu" (1:2). Matoleo ya zamani yana maandishi marefu: "Neema na amani kutoka kwa Baba yetu Mungu na Bwana wetu Yesu Kristo viwe nanyi." 
+*  "Epafra, Mtumishi mwenzetu mpendwa, ambaye ni mtumishi mwaminifu wa Kristu kwa niaba yetu"(1:7). Matoleo mengine ya kale yanasema "kwa ajili yenu": Epafra, Mtumishi wetu mpendwa, Mtumishi mwaminifu wa Christu kwa ajili yenu."
+* "Baba aliyewafanya mustahili kushiriki uridhi wa waumini walio kwa mwanga.(1:12). Matoleo mengine ya zamani yanasoma, "Baba,aliyetuwezesha kushiriki katika mwanga wa uridhi."
+* "Katika Mwanawe tumepata ukombozi"(1:14). Matoleo mengine ya kale yanasema, "Katika Mwanawe tumepata ukuombozi katika damu yake."
+* "na akatusamehe dhambi zetu zote"(2.13). Matoleo mengine ya zamani yanasoma: "na akawasamehe dhambi zenu zote." 
+* "Kristu, uhai wako, atakapotokea"(3:4). Matoleo mengine ya zamani yanasema, "Kristo, uhai wetu, atakapotokea."
+* "Ni kwa sababu ya mambo haya ndipo hasira ya Mungu inakuja kwa wana wasiotii" (3:6). Matoleo ya ULB,UDB ,na mengineyo ya kisasa husema hivi. Hata hivyo, kuna baadhi ya matoleo ya kisasa na ya kale ambayo husema, " Ni kwa sababu ya mambo haya ndipo hasira ya Mungu inakuja." 
+* 'Ni kwa sababu ya haya mambo nikamtuma kwenu ili myafahamu mambo kutuhusu sisi"(4:8). Matoleo mengine yanasem, "Nilimtuma kwenu "ili ayafahamu mambo kuhusu nyinyi."
+
+(See: [[rc://en/ta/man/jit/translate-textvariants]])
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+# Waefeso 01 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+#### "Naomba"
+
+Paulo amepanga sehemu ya sura hii kama sala ya sifa kwa Mungu. Lakini Paulo hazungumzi na Mungu pekee. Anafundisha kanisa huko Efeso. Pia anawaambia Waefeso jinsi anavyowaombea. 
+
+### Dhana maalum katika sura hii
+
+#### Kujaaliwa
+
+Wasomi wengi wanaamini kwamba sura hii inafundisha juu ya somo inayojulikana kama "kujaaliwa." Hii inahusiana na dhana ya Biblia ya "kujaaliwa." Wasomi wengine huchukua hii kuonyesha kwamba Mungu amechagua, tangu kabla ya msingi wa dunia, baadhi ya watu ili kuwaokoa milele. Wakristo wana maoni tofauti juu ya kile Biblia inafundisha juu ya suala hili. Kwa hivyo watafsiri wanahitaji kuwa makini zaidi wakati wa kutafsiri sura hii, hasa kuhusiana na mambo ya usababisho. (See: rc://en/tw/dict/bible/kt/predestine)
+
+## Links:
+
+* __[Ephesians 01:01 Notes](./01.md)__
+* __[Ephesians intro](../front/intro.md)__
+
+__| [>>](../02/intro.md)__
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diff --git a/eph/02/intro.md b/eph/02/intro.md
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+# Waefeso 02 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Sura hii inazingatia maisha ya Mkristo kabla ya kumwamini Yesu. Kwa hiyo Paulo anatumia habari hii kuelezea namna maisha ya zamani ya mtu ilivyo tofauti na utambulisho mpya wa Mkristo "katika Kristo." (See: rc://en/tw/dict/bible/kt/faith)
+
+### Dhana maalum katika sura hii
+
+#### Mwili mmoja
+
+Paulo anafundisha kuhusu kanisa katika sura hii. Kanisa lina makundi mawili tofauti ya watu (Wayahudi na Wayunani). Wao sasa ni kundi au "mwili" mmoja. Kanisa linajulikana pia kama mwili wa Kristo. Wayahudi na Wayunani wameunganishwa katika Kristo.
+
+### Mifano muhimu ya matamshi katika sura hii
+
+#### Wamekufa katika makosa na dhambi"
+
+Paulo anafundisha kwamba wale ambao si Wakristo "wamekufa" katika dhambi zao. Dhambi huwafunga au huwafanya kuwa watumwa. Hii inawafanya kuwa "wamekufa" kiroho . Paulo anaandika kwamba Mungu huwafanya Wakristo kuwa hai katika Kristo. (See: rc://en/tw/dict/bible/other/death, rc://en/tw/dict/bible/kt/sin and rc://en/tw/dict/bible/kt/faith and rc://en/ta/man/translate/figs-metaphor)
+
+#### Maelezo ya kuishi kidunia
+
+Paulo anatumia njia nyingi za kuelezea jinsi ilivyo dunia ya wasio Wakristo. "Waliishi kulingana na njia za ulimwengu huu" na "wanaishi kulingana na kiongozi wa mamlaka ya hewa," "kutimiza matamanio mabaya ya asili yetu ya dhambi," na "kutekeleza matamanio ya mwili na ya akili. "
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "(hilo) Ni zawadi ya Mungu"
+
+Wasomi fulani wanaamini "hilo" hapa linamaanisha kuokolewa. Wasomi wengine wanaamini kwamba ni imani ambayo ni zawadi ya Mungu. Kwa sababu ya maandishi ya Kigiriki, "hilo" inamaanisha kuokolewa na neema ya Mungu kupitia imani.
+
+#### Mwili
+
+Hii ni suala ngumu. "Mwili" ina uwezekano wa kuwa mfano wa asili ya dhambi ya mtu. Maneno ya "Wayunani kimwili" yanaonyesha Waefeso wakati mmoja waliishi bila ya kumjali Mungu. "Mwili" pia hutumiwa katika aya hii kutaja sehemu ya kimwili ya mwanadamu. (See: rc://en/tw/dict/bible/kt/fles
+
+## Links:
+
+* __[Ephesians 02:01 Notes](./01.md)__
+
+__[<<](../01/intro.md) | [>>](../03/intro.md)__
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diff --git a/eph/03/intro.md b/eph/03/intro.md
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+# Waefeso 03 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+#### "Naomba"
+
+Paulo amepanga sehemu ya sura hii kama sala kwa Mungu. Lakini Paulo hazunguzi na Mungu pekee. Anaombea na kufundisha kanisa huko Efeso.
+
+### Dhana maalum katika sura hii
+
+#### Siri
+
+Paulo anaashiria kanisa kama "siri". Jukumu la kanisa katika mipango ya Mungu wakati mmoja halikujulikana. Lakini Mungu amelifunua sasa. Sehemu ya siri hii inahusisha Wayunani kuwa sawa na Wayahudi katika mipango ya Mungu.
+
+## Links:
+
+* __[Ephesians 03:01 Notes](./01.md)__
+
+__[<<](../02/intro.md) | [>>](../04/intro.md)__
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+# Waefeso 04 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri huweka kila mstari wa mashairi kuwa upande wa kulia zaidi kuliko maandiko yote ili iwe rahisi kusoma. ULB inafanya hii kwa mstari wa 8, ambayo imenukuliwa kutoka Agano la Kale.
+
+### Dhana maalum katika sura hii
+
+#### Vipawa vya kiroho
+
+Vipawa vya kiroho ni uwezo usio wa kawaida ambao Roho Mtakatifu huwapa Wakristo baada ya kumwamini Yesu. Paulo anataja hapa baadhi  tu ya vipawa vya kiroho. Wasomi wengine wanaamini kwamba Roho Mtakatifu alitoa vipawa vya kiroho kwa waumini katika kanisa la kwanza pekee. Vipawa hivi vya kiroho vilikuwa msingi kwa kuendeleza kanisa. (See: rc://en/tw/dict/bible/kt/faith)
+
+#### Umoja
+
+Paulo anaona kuwa ni muhimu sana kwamba kanisa lina umoja. Hii ni mada kuu ya sura hii.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Mtu wa kale na mtu mpya
+
+Neno "mtu wa kale" labda linamaanisha hali ya dhambi ambayo mtu huzaliwa. "Mtu mpya" ni asili mpya au maisha mapya ambayo Mungu humpa mtu baada ya kumwamini Kristo.
+
+## Links:
+
+* __[Ephesians 04:01 Notes](./01.md)__
+
+__[<<](../03/intro.md) | [>>](../05/intro.md)__
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diff --git a/eph/05/intro.md b/eph/05/intro.md
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+# aefeso 05 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri huweka kila mstari wa mashairi upande wa kulia zaidi kuliko maandiko yote ili iwe rahisi kusoma. ULB inafanya hivi kwa maneno ya mstari wa 14.
+
+### Dhana maalum katika sura hii
+
+#### Urithi wa ufalme wa Kristo
+
+Hii ni vigumu kuelewa. Baadhi ya wasomi wanaamini kuwa wale wanaoendelea kufanya mambo haya hawataurithi uzima wa milele. Lakini Mungu anaweza kusamehe dhambi zote zilizotajwa katika aya hii. Kwa hiyo washerati, wasio wasafi, au wenye tamaa wakingali wanaweza kupata uzima wa milele ikiwa wanatubu na kumwamini Yesu. Somo la asili zaidi ni "Hakuna mtu ambaye ni mzinzi au msherati, au mlafi (kwani hii ni sawa na kuabudu sanamu) atakayekuwa kati ya watu wa Mungu ambao Kristo anatawala kama mfalme." (UDB) (See: rc://en/tw/dict/bible/kt/forgive, rc://en/tw/dict/bible/kt/eternity and rc://en/tw/dict/bible/kt/life and rc://en/tw/dict/bible/kt/inherit)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Wanawake, watii waume zenu
+
+Wasomi wamegawanywa juu ya jinsi ya kuelewa kifungu hiki katika mazingira yake ya kihistoria na ya kitamaduni. Baadhi ya wasomi wanaamini kama wanaume na wanawake ni sawa kabisa katika mambo yote. Wasomi wengine wanaamini kama Mungu aliumba wanaume na wanawake kutekeleza majukumu tofauti katika ndoa na kanisa. Watafsiri wanapaswa kuwa makini wasiweke jinsi wanavyoelewa suala hili kuathiri jinsi wanavyotafsiri kifungu hiki. 
+
+## Links:
+
+* __[Ephesians 05:01 Notes](./01.md)__
+
+__[<<](../04/intro.md) | [>>](../06/intro.md)__
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diff --git a/eph/06/intro.md b/eph/06/intro.md
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+# Waefeso 06 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Utumwa
+
+Paulo hajaandika katika sura hii ikiwa utumwa ni nzuri au mbaya. Paulo anafundisha kuhusu kufanya kazi ili kumpendeza Mungu ukiwa mtumwa au bwana. Anachofundisha Paulo hapa juu ya utumwa kingekuwa cha kushangaza. Katika wakati wake, mabwana hawakutarajiwa kuwaheshimu watumwa wao na kutowatisha.
+
+### Mifano muhimu ya matamshi katika sura hii
+
+#### Silaha za Mungu
+
+Mfano hii inaelezea jinsi Wakristo wanaweza kujikinga wakati wanavamiwa kiroho. (See: rc://en/tw/dict/bible/kt/spirit and rc://en/ta/man/translate/figs-metaphor)
+
+## Links:
+
+* __[Ephesians 06:01 Notes](./01.md)__
+
+__[<<](../05/intro.md) | __
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diff --git a/eph/front/intro.md b/eph/front/intro.md
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+# Utangulizi wa Waefeso
+
+## Sehemu ya 1: Utangulizi wa Ujumla
+
+### Maelezo ya Kitabu cha Waefeso
+
+1. Salamu na sala kwa baraka za kiroho katika Kristo (1:1-23)
+1. Dhambi na wokovu (2:1-10)
+1. Umoja pamoja na amani (2:11-22)
+1. Siri ya Kristo ndani yenu, amejulishwa (3:1-13)
+1. Maombi kwa ajili ya utajiri wa utukufu wake ili kuwafanya kuwa na nguvu (3:14-21)
+1.Umoja wa Roho, kujenga Mwili wa Kristo (4: 1-16)
+1. Maisha mapya (4:17-32)
+1. Waigaji wa Mungu (5:1-21)
+1. Wake na waume; watoto na wazazi; watumwa na mabwana (5:22-6:9)
+1. Silaha za Mungu (6:10-20)
+1. Salamu ya mwisho (6:21-24)
+
+### Nani aliandika kitabu cha Waefeso?
+
+Paulo aliaandika Waefeso. Paulo alikuwa anatoka mji wa Tarso. Alijulikana pia kama Saulo mwanzoni. Kabla kuwa Mkristo, alikuwa Mfarisayo na kuwatesa Wakristo. Baada ya kuwa Mkristo alitembea mara kadhaa kwa ardhi ya Warumi huku akiambia watu kuhusu Yesu. 
+
+Mtume Paulo alisaidia kuanzisha kanisa la Efeso wakati moja wa safari zake. Pia akaishi na Waefeso kwa mwaka moja na nusu akiwasaidia waumini. Pengine Paulo aliandika barua hii angali kwenye jela wa Roma.
+
+### Kitabu cha Waefeso ni kuhusu nini?
+
+Paulo aliwaandikia barua hii Wakristo wa Waefeso kuwaeleza upendo wake Mungu kwao kupitia Yesu Kristo. Alieleza baraka Mungu alikuwa anawapa kwa sababu walikuwa wameunganishwa pamoja na Kristo. Aliwaeleza waumini wote kwamba walikuwa umoja na haikujari kama mtu ni Myahudi au Wayunani.
+ 
+### Je, kichwa cha kitabu hiki kinapaswa kutafsiriwaje?
+
+Watafsiri wanaweza kuchagua kuita kitabu hiki kwa kichwa chake cha asili, "Waefeso." Au wanaweza kuchagua kichwa wazi, kama "Barua ya Paulo kwa Kanisa la Efeso" au "Barua kwa Wakristo huko Efeso." (See: rc://en/ta/man/translate/translate-names)
+
+## Sehemu ya 2: Dhana muhimu za Kidini na za Kitamaduni
+
+### Je, ni nini "ukweli uliofichwa" katika Kitabu cha Waefeso?
+
+Maneno yaliyotafsiriwa katika ULB kama "ukweli uliofichwa" au "uliofichwa" hutokea mara sita. Kwa hiyo Paulo alimaanisha kitu ambacho Mungu alipaswa kuwafunulia wanadamu kwa sababu hawakuweza kukijua wenyewe. Daima ilikuwa inahusu jinsi Mungu alivyopanga kuokoa wanadamu. Wakati mwingine ilikuwa juu ya mpango wake wa kufanya amani kati yake na wanadamu. Wakati mwingine ilikuwa juu ya mpango wake wa kuunganisha Wayahudi na Wayunani kupitia Kristo. Wayunani sasa wanaweza kufaidika na ahadi za Kristo wakiwa sawa na Wayahudi.   
+
+### Je, Paulo alisema nini juu ya wokovu na kuishi kwa haki?
+
+Paulo alisema mengi juu ya wokovu na kuishi kwa haki katika barua hii na katika barua zake nyingi. Alisema kuwa Mungu amekuwa na wema na kuwaokoa Wakristo kwa sababu wanaamini Yesu. Kwa hiyo, baada ya kuwa Wakristo, wanapaswa kuishi kwa njia ya haki ili kuonyesha kuwa wana imani katika Kristo. (See: rc://en/tw/dict/bible/kt/righteous)
+
+## Sehemu ya 3: Masuala muhimu ya Tafsiri
+
+### "Wewe" kutumika kwa umoja na wingi
+
+Katika kitabu hiki, neno "Mimi" linamaanisha Paulo. Neno "nyinyi" ni karibu kila mara na linawakilisha waumini ambao wanaweza kusoma barua hii, isipokuwa: 5:14, 6:2, na 6:3. (See: rc://en/ta/man/translate/figs-you)
+
+### Je, Paulo alimaanisha nini na "Upekee 
+
+Wakati Paulo alizungumza kuhusu "nafsi mpya" au "mtu mpya," alimaanisha hali mpya ambayo muumini anapokea kutoka kwa Roho Mtakatifu. Hali hii mpya iliumbwa kwa mfano wa Mungu (Angalia: 4:24). Maneno "mtu mpya" hutumiwa pia kwa ajili ya Mungu kuleta amani kati ya Wayahudi na Wayunani. Mungu aliwaunganisha kama watu mmoja ambao ni wake (Tazama: 2:15).
+
+### Paulo alimaanisha nini na "nafsi mpya" au "mtu mpya"?
+
+Wakati Paulo alizungumza kuhusu "nafsi mpya" au "mtu mpya," alimaanisha hali mpya ambayo muumini anapokea kutoka kwa Roho Mtakatifu. Hali hii mpya iliumbwa kwa mfano wa Mungu (Angalia: 4:24). Maneno "mtu mpya" hutumiwa pia kwa ajili ya Mungu kuleta amani kati ya Wayahudi na Wayunani. Mungu aliwaunganisha kama watu mmoja ambao ni wake (Tazama: 2:15)
+
+### Je, mawazo ya "takatifu" na "takasa" yanawakilishwa vipi katika Waefeso katika ULB?
+
+Maandiko hutumia maneno kama hayo ili kuonyesha yoyote kati ya mawazo mbalimbali. Kwa sababu hii, mara nyingi ni vigumu kwa watafsiri kuyawakilisha vizuri katika tafsiri zao. Katika kutafsiri kwa Kiingereza, ULB inatumia kanuni zifuatazo:
+
+Wakati mwingine maana katika kifungu ina maana ya utakatifu wa maadili. Hasa muhimu kwa kuelewa injili ni matumizi ya "takatifu" kuonyesha ukweli kwamba Mungu anawaona Wakristo kama wasio na dhambi kwa sababu wameungana na Yesu Kristo. Matumizi mengine ya "takatifu" ni kueleza wazo kwamba Mungu ni mkamilifu na hana hatia. Matumizi ya tatu ni kueleza wazo kwamba Wakristo wanapaswa kuwa na mwenendo isiyo na hatia, na kasoro katika maisha yao. Katika hali hizi, ULB inatumia "takatifu," "Mungu mtakatifu," "watakatifu," au "watu watakatifu." (Angalia: 1:1, 4)
+
+Wakati mwingine maana katika kifungu inaonyesha Wakristo bila kuashiria jukumu fulani wanalopaswa kufanya. Katika hali hizi, ULB inatumia "mwumini" au "waumini."
+
+Wakati mwingine maana katika kifungu kinaashiria wazo la mtu au kitu kiichowekwa wakfu kwa Mungu pekee. Katika hali hizi, ULB inatumia "kutenga," "kukusudia," au "kuhifadhiwa kwa." (Angalia: 3:5)
+
+UDB mara nyingi husaidia wakati watafsiri wanafikiri juu ya jinsi ya kuwakilisha mawazo haya katika tafsiri  zao wenyewe.
+
+### Je, Paulo alimaanisha nini kwa maneno "katika Kristo," "katika Bwana," nk?
+
+Aina hii ya usemi hutokea katika 1:1, 3, 4, 6, 7, 9, 10, 11, 12, 13, 15, 20; 2:6, 7, 10, 13, 15, 16, 18, 21, 22; 3:5, 6, 9, 11, 12, 21; 4:1, 17, 21, 32; 5:8, 18, 19; 6:1, 10, 18, 21. Paulo alimaanisha kueleza wazo la muungano wa karibu sana kati ya Kristo na waumini. Tafadhali angalia utangulizi wa Kitabu cha Warumi kwa maelezo zaidi juu ya aina hii ya usemi.
+
+### Je, ni masuala gani muhimu katika Kitabu cha Waefeso?
+
+* "katika Efeso" (1:1). Kadhaa ya maandiko ya awali hayajajumuisha maneno haya, lakini labda yamo katika barua ya awali. ULB, UDB, na tafsiri nyingi za kisasa zinayajumuisha. 
+* "kwa sababu sisi ni viungo vya mwili wake" (5:30). Tafsiri nyingi za kisasa, ikiwa ni pamoja na ULB na UDB, husoma kwa njia hii. Baadhi ya matoleo ya zamani yanasoma, "kwa sababu sisi ni viungo vya mwili wake na mifupa yake." Watafsiri wanaweza kuamua kuchagua usomaji wa pili ikiwa matoleo mengine katika eneo lao yanafanana hivyo. Ikiwa watafsiri wanachagua usomaji wa pili, wanapaswa kuweka maneno ya ziada ndani ya mabano ya mraba ([]) ili kuonyesha kwamba labda asili yao sio Kitabu cha Waefeso.
+
+(See: [[rc://en/ta/man/jit/translate-textvariants]])
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diff --git a/gal/01/intro.md b/gal/01/intro.md
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+# Wagalatia 01 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Paulo alianza barua hii tofauti na barua zake zingine. Anaongezea kwamba yeye "hakuwa mtume kutoka kwa wanadamu wala kwa shirika la kibinadamu, bali kupitia Yesu Kristo na Mungu Baba, aliyemfufua kutoka kwa wafu." Paulo labda alijumuisha maneno haya kwa sababu walimu wa uongo walimpinga na kujaribu kushusha mamlaka yake.
+
+### 
+Dhana maalum katika sura hii
+
+#### Uzushi
+
+Mungu milele huwaokoa watu kupitia injili ya kweli, ya kibiblia, tu. Mungu anakataa namuna lolote lingine la injili. Paulo anamwomba Mungu kuwalaani wale wanaofundisha injili ya uwongo. Huenda wasiokolewe. Wanapaswa kutendewa kama wasio Wakristo. (See: rc://en/tw/dict/bible/kt/save]], [[rc://en/tw/dict/bible/kt/eternity]], [[rc://en/tw/dict/bible/kt/goodnews]] and [[rc://en/tw/dict/bible/kt/condemn]] and [[rc://en/tw/dict/bible/kt/curse)
+
+#### Tabia za Paulo
+
+Watu wamoja katika kanisa la kwanza walikuwa wakifundisha kwamba Wayunani walistahili kutii sheria ya Musa. Ili kukataa mafundisho haya, katika mistari ya 13-16 Paulo anaeleza jinsi zamani alikuwa Myahudi mwenye bidii. Lakini Mungu bado alikuwa anahitaji ya kumwokoa na kumwonyesha injili ya kweli. Kama Myahudi, na mtume kwa Wayunani, Paulo alikuwa na tabia ya sifa ya pekee ya kukabiliana na suala hili. (See: rc://en/tw/dict/bible/kt/lawofmoses)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Mnaacha upesi hivi na mnafuata injili ya namuna nyingine"
+
+Kitabu cha Wagalatia ni mojawapo ya barua za kwanza za Paulo katika Maandiko. Inaonyesha kwamba vita vya uzushi vilikuwepo hata katika kanisa la kwanza. (See: rc://en/ta/man/translate/figs-explicit)
+
+## Links:
+
+* __[Galatians 01:01 Notes](./01.md)__
+* __[Galatians intro](../front/intro.md)__
+
+__| [>>](../02/intro.md)__
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diff --git a/gal/02/intro.md b/gal/02/intro.md
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+# Wagalatia 02 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Paulo anaendelea kutetea injili ya kweli. Hii ilianza katika Wagalatia 1:11.
+
+### Dhana maalum katika sura hii
+
+#### Uhuru na utumwa
+
+Katika barua hii, Paulo anatofautisha uhuru na utumwa. Mkristo ana uhuru katika Kristo kufanya mambo mengi tofauti. Lakini Mkristo ambaye anajaribu kufuata sheria ya Musa anahitaji kufuata sheria nzima. Paulo anaelezea kwamba kujaribu kufuata sheria ni kama aina ya utumwa. (See: rc://en/tw/dict/bible/kt/lawofmoses)
+
+### hangamoto nyingine za kutafsiri katika sura hii
+
+#### "Siibatili neema ya Mungu"
+
+Paulo anafundisha kwamba, ikiwa Mkristo anajaribu kufuata sheria ya Musa, haelewi neema ambayo Mungu amemwonyesha. Hii ni kosa la msingi. Lakini Paulo anatumia maneno "Siibatili neema ya Mungu" kama aina ya hali ya mawazo. Shabaha ya neno hili inaweza kuonekana kama, "Ikiwa ungeweza kuokolewa kwa kufuata sheria, basi hiyo ingeweza kupuuza neema ya Mungu." (See: rc://en/tw/dict/bible/kt/grace]] and [[rc://en/ta/man/translate/figs-hypo)
+
+## Links:
+
+* __[Galatians 02:01 Notes](./01.md)__
+
+__[<<](../01/intro.md) | [>>](../03/intro.md)__
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diff --git a/gal/03/intro.md b/gal/03/intro.md
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+# Wagalatia 03 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Usawa katika Kristo
+
+Wakristo wote wameungana kwa usawa na Kristo. Wala uzazi, wala jinsia, wala cheo, vyote havijalishi. Wote wako sawa na wenzake. Wote wako sawa machoni pa Mungu.
+
+### Mfano muhimu ya matamshi katika sura hii
+
+#### Maswali ya uhuishaji
+
+Paulo hutumia maswali tofauti mengi ya uhuishaji katika sura hii. Anayatumia kuwashawishi Wagalatia juu ya dhambi zao. (See: rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/sin)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Mwili
+
+Hili ni suala ngumu. "Mwili" inaweza kuwa mfano ya asili yetu ya dhambi. Paulo hafundishi kwamba sehemu ya kimwili ya mwanadamu ni ya dhambi. "Mwili" hutumiwa katika sura hii kutofautisha na yale ambayo ni ya kiroho. (See: rc://en/tw/dict/bible/kt/flesh)
+
+#### "Wale wa imani ni watoto wa Abrahamu"
+
+Wasomi wamegawanyika juu ya maana ya maneno haya. Baadhi yao wanaamini kama Wakristo wanarithi ahadi ambazo Mungu alimpa Abrahamu, kwa hiyo Wakristo wanachukua nafasi ya wazao wa Israeli. Wengine wanaamini kama Wakristo hufuata Abrahamu kiroho, lakini hawarithi ahadi ambazo Mung alimpa Abrahamu. Kwa kuzingatia mafundisho mengine ya Paulo na muktadha hapa, Labda Paulo anaandika hivi kuhusu Wakristo wa Kiyahudi na wa Mataifa walio na imani sawa na Abrahamu. (See: rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/ta/man/translate/figs-metaphor)
+
+## Links:
+
+* __[Galatians 03:01 Notes](./01.md)__
+
+__[<<](../02/intro.md) | [>>](../04/intro.md)__
diff --git a/gal/04/intro.md b/gal/04/intro.md
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+# Wagalatia 04 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri huweka kila mstari wa mashairi upande wa kulia zaidi kuliko maandiko yote ili iwe rahisi kusoma. ULB inafanya hivi kwa mstari wa 27, ambao umenukuliwa kutoka Agano la Kale.
+
+### Dhana maalum katika sura hii
+
+#### Uwana
+
+Uwana ni suala ngumu. Wasomi wana maoni mengi juu ya uwana wa Israeli. Paulo anatumia uwana wa kufundisha jinsi kuwa chini ya sheria hutofautiana na kuwa huru katika Kristo. Si wote wa uzao wa Abrahamu ambao ni wao waliorithi ahadi za Mungu kwake. Uzazi wake tu kupitia Isaka na Yakobo walirithi ahadi. Na Mungu huweka katika familia yake wale tu wanaomfuata Abrahamu kiroho kupitia imani. Wao ni watoto wa Mungu wenye urithi. Paulo anawaita "watoto wa ahadi." (See: rc://en/tw/dict/bible/kt/inherit]], [[rc://en/tw/dict/bible/kt/promise]], [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/adoption)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Abba, Baba
+
+"Abba" ni neno la Kiaramu. Katika Israeli ya kale, watu walitumia kwa usawa kutaja baba zao. Paulo "hufasiri" sauti zake kwa kuandika kwa herufi za Kigiriki. (See: rc://en/ta/man/translate/translate-transliterate)
+
+## Links:
+
+* __[Galatians 4:1](../../gal/04/01.md)__
+
+__[<<](../03/intro.md) | [>>](../05/intro.md)__
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diff --git a/gal/05/intro.md b/gal/05/intro.md
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+# Wagalatia 05 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Paulo anaendelea kuandika juu ya sheria ya Musa kama kitu kinachomtega mtu au kumfanya mtumwa. (See: rc://en/tw/dict/bible/kt/lawofmoses) 
+
+### Dhana maalum katika sura hii
+
+#### Tunda la Roho
+
+aneno "tunda la Roho" sio wingi, ingawa huanza orodha ya vitu kadhaa. Watafsiri wanapaswa kuweka fomu ya umoja ikiwezekana. (See: rc://en/tw/dict/bible/other/fruit)
+
+### Mfano muhimu ya matamshi katika sura hii
+
+#### Mifano
+
+Paulo anatumia mifano kadhaa katika sura hii ili kuonyesha pointi zake na kusaidia kuelezea masuala magumu. (See: rc://en/ta/man/translate/figs-metaphor)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Ninyi mmekatwa kutoka kwa Kristo, ninyi mtakaohesabiwa haki na sheria, hamna tena neema."
+
+Wasomi wengine wanafikiri kama Paulo anafundisha kwamba kutahiriwa husababisha mtu kupoteza wokovu wake. Wataalamu wengine wanafikiri kama Paulo anamaanisha kwamba kutii sheria ili kujaribu kupata haki na Mungu utamzuia mtu kuokolewa kwa neema. (See: rc://en/tw/dict/bible/kt/grace)
+
+## Links:
+
+* __[Galatians 05:01 Notes](./01.md)__
+
+__[<<](../04/intro.md) | [>>](../06/intro.md)__
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diff --git a/gal/06/intro.md b/gal/06/intro.md
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+# Wagalatia 06 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Sura hii inahitimisha barua ya Paulo. Maneno yake ya mwisho yanashughulikia masuala ambayo hayaonekani kuwa yameunganishwa na barua yake yote. 
+
+#### Ndugu
+
+Paulo anaandika maneno katika sura hii kwa Wakristo. Anawaita "ndugu." Hii inahusu ndugu za Paulo wa Kikristo na sio ndugu zake wa Kiyahudi.
+
+### Dhana maalum katika sura hii
+
+#### Uumbaji Mpya
+
+Watu ambao wamezaliwa tena ni uumbaji mpya katika Kristo. Wakristo wamepewa uzima mpya katika Kristo. Wana asili mpya ndani yao baada ya kuwa na imani katika Kristo. Kwa Paulo, hii ni muhimu zaidi kuliko ukoo cha mtu. (See: rc://en/tw/dict/bible/kt/bornagain]] and [[rc://en/tw/dict/bible/kt/faith)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Mwili
+
+Hili ni suala ngumu. "Mwili" inatofautishwa na "roho." Katika sura hii, mwili pia hutumiwa kutaja mwili halisi.  (See: rc://en/tw/dict/bible/kt/flesh]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/spirit)
+
+## Links:
+
+* __[Galatians 06:01 Notes](./01.md)__
+
+__[<<](../05/intro.md) | __
\ No newline at end of file
diff --git a/gal/front/intro.md b/gal/front/intro.md
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+# Utangulizi wa Wagalatia
+
+## Sehemu ya 1: Utangulizi wa Ujumla
+
+### Maelezo ya Kitabu cha Wagalatia
+
+1. Paulo anatangaza mamlaka yake kama mtume wa Yesu Kristo; anasema kwamba anashangazwa na mafundisho ya uongo ambayo Wakristo wa Galatia wamekubali kutoka kwa watu wengine (1:1-10).
+1. Paulo anasema kwamba watu wanaokolewa kwa kumtegemea Kristo pekee, si kwa kushika sheria (1:11-2: 21).
+1. Mungu anaweka watu kuwa haki na yeye wakati wanapomwamini Kristo tu; mfano wa Abrahamu; laana ambayo sheria huleta (na sio njia ya wokovu); utumwa na uhuru uliolinganishwa na kuonyeshwa nao Hagari na Sara (3:1-4:31).
+1. Watu wanapojiunga na Kristo, huwa huru kutokana na kuzingatia sheria ya Musa. Wao pia wako huru kuishi kama Roho Mtakatifu anavyowaongoza. Wao wako huru kukataa madai ya dhambi. Wao wako huru kubeba mizigo ya wenzao (5:1-6:10).
+1. Paulo anawaonya Wakristo wasiamini katika kutahiriwa na kufuata sheria ya Musa. Lakini, wanapaswa kumtegemea Kristo (6:11-18).
+
+### Nani aliandika Kitabu cha Wagalatia?
+
+Paulo aliandika 1 Wakorintho. Paulo alitoka mji wa Tarso. Alikuwa alijulikana kwa jina la Sauli katika maisha yake ya awali. Kabla ya kuwa Mkristo, Paulo alikuwa Mfarisayo. Aliwatesa Wakristo. Baada ya kuwa Mkristo, alisafiri mara kadhaa katika Ufalme wa Roma akiwaambia watu kuhusu Yesu. 
+
+Haijulikani wakati gani Paulo aliandika barua hii na mahali gani alikuwa wakati wa kuandika. Wasomi wengine wanafikiri Paulo alikuwa katika mji wa Efeso na aliandika barua hii baada ya safari yake ya pili kuenda kuwaambia watu kuhusu Yesu. Wasomi wengine wanafikiri Paulo alikuwa katika mji wa Antiokia huko Siria na akaandika barua baada ya safari yake ya kwanza.
+
+### Kitabu cha Wagalatia kinahusu nini?
+
+Paulo aliandika barua hii kwa Wakristo Wayahudi na Wayunani katika eneo la Galatia. Alitaka kuandika dhidi ya walimu wa uongo ambao walisema kwamba Wakristo wanahitaji kufuata sheria ya Musa. Paulo alitetea injili kwa kueleza kwamba mtu anaokolewa kwa kuamini Yesu Kristo. Watu wanaokolewa kama matokeo ya Mungu kuwa wema na sio matokeo ya watu wanaofanya kazi nzuri. Hakuna mtu anayeweza kumtii kikamilifu sheria. Jaribio lolote la kumpendeza Mungu kwa kuitii sheria ya Musa litasababisha Mungu kuwahukumu. (See: rc://en/tw/dict/bible/kt/goodnews]], [[rc://en/tw/dict/bible/kt/save]], [[rc://en/tw/dict/bible/kt/faith]], [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/works)
+
+### Je, kichwa cha kitabu hiki kinapaswa kutafsiriwaje?
+
+Watafsiri wanaweza kuchagua kuita kitabu hiki kwa kichwa chake cha jadi, "Wagalatia." Au wanaweza kuchagua kichwa cha wazi zaidi, kama "Barua ya Paulo kwa Kanisa la Galatia." (See: rc://en/ta/man/translate/translate-names)
+
+## Sehemu ya 2: Dhana muhimu za Kidini na za Kitamaduni
+
+### Ina maana gani "kuishi kama Wayahudi" (2:14)?
+
+"Kuishi kama Wayahudi" inamaanisha kutii sheria ya Musa, ingawa mtu anategemea Kristo. Watu kati ya Wakristo wa kwanza ambao walifundisha kwamba hii ilikuwa muhimu waliitwa "Wayudaiza".
+
+## Sehemu ya 3: Masuala muhimu ya Tafsiri
+
+### Paulo alitumiaje maneno "sheria" na "neema" katika Kitabu cha Wagalatia?
+
+Maneno haya hutumiwa kwa njia ya pekee katika Wagalatia. Kuna fundisho muhimu katika Wagalatia kuhusu maisha ya Kikristo. Chini ya sheria ya Musa, maisha ya haki au matakatifu yalihitaji mtu kuitii kanuni na masharti. Kama Wakristo, maisha matakatifu sasa yamehamasishwa na neema. Hii inamaanisha kwamba Wakristo wana uhuru katika Kristo na hawatakiwi kutii masharti ya binadamu. Lakini Wakristo wanapaswa kuishi maisha matakatifu kwa sababu wanashukuru kwamba Mungu amekuwa mwenye huruma kwao. Hii inaitwa "sheria ya Kristo." (See: rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/holy)
+
+### Paulo alimaanisha nini kwa maneno "katika Kristo," "katika Bwana," nk?
+
+Aina hii ya kujieleza ipo katika 1:22; 2:4, 17; 3:14, 26, 28; 5:6, 10. Paulo alijaribu kueleza wazo la muungano wa karibu sana sana kati ya Kristo na waumini. Lakini, aldhamiria maana maana nyingine pia. Angalia, kwa mfano, "tunapomtafuta Mungu kutuhakikisha katika Kristo" (2:17), ambako Paulo alizungumzia kuwa mwenye haki kwa njia ya Kristo.
+
+Tafadhali angalia utangulizi wa Kitabu cha Warumi kwa maelezo zaidi juu ya aina hii ya kujieleza.
+
+### Je, ni masuala gani muhimu katika Kitabu cha Wagalatia?
+
+Kifungu kinachofuata ni suala la maana zaidi katika Kitabu cha Wagalatia:
+
+* "Enyi Wagalatia msio na akili, ni nani aliyewaloga, ninyi ambao Yesu Kristo aliwekwa wazi mbele ya macho yenu ya kuwa amesulibiwa? " (3:1) ULB, UDB, na matoleo mengine ya kisasa yana somo hili. Hata hivyo, matoleo ya kale ya Biblia yanaongeza, "ili msipaswe kuutii ukweli." Watafsiri wanashauriwa kutoingiza maneno haya. Hata hivyo, ikiwa katika eneo la watafsiri kuna matoleo ya kale ya Biblia ambayo yana kifungu hicho, watafsiri wanaweza kukijumuisha. Ikiwa imetafsiriwa, inapaswa kuwekwa ndani ya mabano ya mraba ([]) ili kuonyesha kwamba labda asili yao sio Wagalatia. (See: rc://en/ta/man/translate/translate-textvariants)
\ No newline at end of file
diff --git a/heb/01/intro.md b/heb/01/intro.md
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+# Waebrania 01 Maelezo kwa jumla 
+
+### Muundo na Mpangilio
+
+Sura hii inaonyesha jinsi Yesu ni muhimu kwa sisi kuliko malaika.
+
+Watafsiri wengine wametenga kila mshororo wa ushairi kulia kuliko maandishi mengine ili isomeke kwa urahisi. ULB inafanya hivi na ushairi katika 1:5, 7-13, ambayo ni maneno kutoka Agano la Kale.
+
+#### "Mababu wetu"
+
+Mwandishi aliandikia barua hii Wakristo waliokuwa wamekua kama Wayahudi.Hii ndiyo maana barua hii inaitwa "Waebrania". 
+
+### Mifano muhimu ya hotuba
+
+#### Maswali ya hadithi
+
+Mwandishi anatumia maswali ya hadithi kama njia ya kuthibitsha kwamba Yesu ni bora kuliko malaika. Yeye pamoja na wasomaji wake wanafahamu majibu ya maswali na mwandishi anajua kwamba wakati wasomaji wanafikiria juu ya majibu ya maswali, watakuja kufahamu kwamba Mwana wa Mungu ni muhimu kuliko malaika wowote.
+
+#### Ushairi
+
+Walimu Wayahudi sawa na manabii wa Agano la kale, waliyaweka masomo yao mengi ya muhimu kwa ushairi ili wasikilizaji waelewe na kuyakumbuka.
+
+## Links:
+
+* __[Hebrews 01:01 Notes](./01.md)__
+* __[Hebrews intro](../front/intro.md)__
+
+__| [>>](../02/intro.md)__
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diff --git a/heb/02/intro.md b/heb/02/intro.md
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+# Waebrania 02 Maelezo kwa jumla
+
+### Muundo na mpangilio
+
+Sura hii inahusu jinsi Yesu ni bora kuliko Musa, Mwisraeli mkuu kuliko wote.
+
+Watafsiri wengine wameweka kila msitari wa ushairi kulia kuliko maandishi mengine ili isomeke kwa urahisi. ULB inafanya hivi na ushairi katika 2:6-8, 12-13, ambayo ni maneno kutoka Agano la Kale.
+
+### Dhana muhimu katika sura hii
+
+#### Ndugu
+
+Huenda mwandishi anatumia neno "ndugu" kuashiria Wakristo waliokua kama Wayahudi.
+
+## Links:
+
+* __[Hebrews 02:01 Notes](./01.md)__
+
+__[<<](../01/intro.md) | [>>](../03/intro.md)__
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diff --git a/heb/03/intro.md b/heb/03/intro.md
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+# Waebrania 03 Maelezo kwa jumla
+
+### Muundo na mpangilio
+
+Watafsiri wengine wamewaka kila msitari wa ushairi kulia kuliko maandishi mengine ili isomeke kwa urahisi. ULB inafanya hivi na ushairi katika 3:7-11,15, ambayo ni maneno kutoka Agano la Kale.
+
+### Dhana muhimu katika sura hii
+
+#### Ndugu
+
+Huenda mwandishi anatumia neno "ndugu" kuashiria Wakristo waliokua kama Wayahudi.
+
+### Mifano muhimu za usemi katika sura hii
+
+#### Fanya mioyo yenu iwe ngumu
+
+Mtu anayefanya moyo wake kuwa ngumu ni yule ambaye hatamsikiliza ama kumtii Mungu. (Tazama:rc://en/ta/man/translate/figs-metaphor)
+
+#### Maswali ya hadith
+
+Mwandishi anatumia maswali ya hadithi kama njia ya kuwaonya wasomaji wake. Yeye pamoja na wasomaji wake wanajua majibu ya maswali haya na mwandishi anajua kwamba wakati wasomaji watafikiria juu ya majibu ya haya maswali, watatambua kwamba wanatakikana kumsikiliza Mungu na kumtii.
+
+## Links:
+
+* __[Hebrews 03:01 Notes](./01.md)__
+
+__[<<](../02/intro.md) | [>>](../04/intro.md)__
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diff --git a/heb/04/intro.md b/heb/04/intro.md
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+# Waebrania 04 Maelezo kwa jumla.
+
+### Muundo na mpangilio
+
+Sura hii inaelezea kwa nini Yesu ni Kuhani  Mkuu kuliko wote
+
+Watafsiri wengine wametenga kila msitari wa ushairi kulia kuliko maandishi mengine ili isomeke kwa urahisi. ULB inafanya hivi na ushairi katika 4:3-4,7, ambayo ni maneno kutoka Agano la Kale.
+
+### Dhana muhimu katika sura hii
+
+#### Mapumziko ya Mungu
+
+Neno "mapumziko" linaonekana kuashiria vitu viwili katika sura hii. Inaashiria mahali ama wakati Mungu atawaruhusu watu wake kupumzika kutokana na kazi zao (Waebrania 4:3), ama inaashiria kupumzika kwa Mungu siku ya Saba (Waebrania 4:4).
+
+## Links:
+
+* __[Hebrews 04:01 Notes](./01.md)__
+
+__[<<](../03/intro.md) | [>>](../05/intro.md)__
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diff --git a/heb/05/intro.md b/heb/05/intro.md
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+# Waebrania 05 Maelezo kwa jumla
+
+### Muundo na mpangilio
+
+Sura hii inaendeleza mafundisho ya sura iliyopita.
+
+Watafsiri wengine wametenga kila msitari wa ushairi kulia kuliko maandishi mengine ili isomeke kwa urahisi. ULB inafanya hivi na ushairi katika 5:5-6.
+
+### Dhana muhimu katika sura hii
+
+#### Kuhani mkuu
+
+Ni kuhani mkuu tu angetoa dhabihu ili Mungu asamehe dhambi na kwa hivyo lazima Yesu alikuwa kuhani Mkuu. Sheria ya Musa iliamuru kwamba kuhani mkuu atoke kwa kabila la Walawi lakini Yesu alitoka kabila la Yuda.Mungu alimfanya kuhani kama Melikizedeki aliyeishi nyakati za Abarahamu kabla ya kuwepo kabila la Walawi.
+
+### Mifano muhimu za usemi katika hi sura
+
+#### Maziwa na chakula kigumu
+
+Mwandishi anazungumzia Wakristo ambao wako tu na uwezo wa kuelewa vitu rahisi kumhusu Yesu kana kwamba walikuwa watoto wachanga wanaokunywa tu maziwa na hawawezi kulaa chakula kigumu. (Tazama:rc://en/ta/man/translate/figs-metaphor)
+
+## Links:
+
+* __[Hebrews 05:01 Notes](./01.md)__
+
+__[<<](../04/intro.md) | [>>](../06/intro.md)__
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diff --git a/heb/06/intro.md b/heb/06/intro.md
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+# Waebrania 06 Maelezo kwa jumla
+
+### Dhana muhimu kwa sura hii
+
+#### Agano la Kiabrahamu
+
+Katika agano Mungu alifanya na Abrahamu, Mungu aliahidi kuwafanya uzao wake kuwa taifa kubwa. Aliahidi pia kuwakinga uzao wa Abrahamu na kuwapa ardhi yao. (Tazama: rc://en/tw/dict/bible/kt/covenant)
+
+## Links:
+
+* __[Hebrews 06:01 Notes](./01.md)__
+
+__[<<](../05/intro.md) | [>>](../07/intro.md)__
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diff --git a/heb/07/intro.md b/heb/07/intro.md
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+# Waebrania 07 maelezo kwa jumla
+
+### Muundo na Mpangilio
+
+Watafsiri wengine wametenga kila msitari wa ushairi kulia kuliko maandishi mengine ili isomeke kwa urahisi. ULB inafanya hivi na ushairi katika 7:17,21, ambayo ni maneno kutoka Agano la Kale.
+
+### Dhana muhimu katika sura hii
+
+#### Kuhani mkuu
+
+Ni kuhani mkuu tu angetoa dhabihu ili Mungu asamehe dhambi na kwa hivyo lazima Yesu alikuwa kuhani Mkuu. Sheria ya Musa iliamuru kwamba kuhani mkuu atoke kwa kabila la Walawi lakini Yesu alitoka kabila la Yuda.Mungu alimfanya kuhani kama Melikizedeki aliyeishi dhabihui za Abarahamu kabla ya kuwepo kabila la Walawi.
+
+## Links:
+
+* __[Hebrews 07:01 Notes](./01.md)__
+
+__[<<](../06/intro.md) | [>>](../08/intro.md)__
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diff --git a/heb/08/intro.md b/heb/08/intro.md
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+# Waebrania 08 Maelezo kwa jumla
+
+### Muundo na mpangilio
+
+Mwandishi anamalizia kwa kufafanua jinsi gani na ni kwa nini Yesu ndiye kuhani mkuu muhumu. Halafu anaanza kuzungumzia jinsi agano jipya ni bora kuliko agano Mungu alifanya na Musa. (Tazama:rc://en/tw/dict/bible/kt/covenant)
+
+Watafsiri wengine wametenga kila msitari wa ushairi kulia kuliko maandishi mengine ili isomeke kwa urahisi. ULB inafanya hivi na ushairi katika 8:8-12, ambayo ni maneno kutoka Agano la Kale.
+
+### Dhana muhimu katika sura hii.
+
+#### Agano jipya
+
+Mwandishi anaelezea jinsi Yesu ameanzisha agano jipya ambalo ni bora kuliko agano Mungu alianzisha na wana wa Israeli. (Tazama: rc://en/tw/dict/bible/kt/covenant)
+
+## Links:
+
+* __[Hebrews 08:01 Notes](./01.md)__
+
+__[<<](../07/intro.md) | [>>](../09/intro.md)__
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diff --git a/heb/09/intro.md b/heb/09/intro.md
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+# Waebrania 09: Maelezo kwa jumla
+
+### Muundo na Mpangilio
+
+Sura hii inaonyesha jinsi Yesu ni bora kuliko hekalu na sheria na masharti yake. Sura hii itakuwa ngumu kuelewa iwapo vitabo vitanu vya kwanza vya Agano la Kale havijatafsiriwa.
+
+### Dhana muhimu katika sura hii
+
+#### Agano la urithi
+
+Agano la urithi ni hati ya kisheria ambayo huelezea kile ambacho kitafanyikia mali ya mtu baada ya kifo chake.
+
+#### Damu
+
+Katika Agano la kale, Mungu alikuwa ameamuru Waisraeli kutoa dhabihu ili dhambi zao zisamehewe. Kabla hawajatoa dhabihu hizi, walipaswa kuwaua wanyama na siyo kutoa tu miili ya wanyama hao lakini pia damu zao. Kutoa damu ni tamathali ya kumuua binadamu ama mnyama.Mungu alipeana uhai na damu yake kama dhabihu/kafara alipowaruhusu watu kumuua.Mwandishi wa Waebrania anasema kwamba hii dhabihu ni bora kuliko dhabihu ya agano la kale.(Tazama: rc://en/ta/man/translate/figs-metaphor and rc://en/tw/dict/bible/kt/covenant) 
+
+#### Kurudi kwa Kristo
+
+Yesu atarudi kumaliza kazi aliyoianzisha wakati alipokufa ili Mungu angewasamehe watu dhambi zao. Atamalizia kuwaokoa watu wanaomngojea.(Tazama: rc://en/tw/dict/bible/kt/save)
+
+### Maswala mengine ya utata katika tafsiri ya sura hii
+
+#### Agano la Kwanza
+
+Hii inaashiria agano ambalo Mungu alifanya na Musa. Hata hivyo, kabla hajafanya agano hili, Mungu alikuwa amefanya agano na Abrahamu. Lakini hili lilikuwa ni agano la kwanza ambalo Mungu alifanya na watu wa Israeli. Unaweza amua kutafsiri "agano la kwanza" kama "agano la awali."
+
+## Links:
+
+* __[Hebrews 9:1](../../heb/09/01.md)__
+
+__[<<](../08/intro.md) | [>>](../10/intro.md)__
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diff --git a/heb/10/intro.md b/heb/10/intro.md
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+# Waebrania 10 Maelezo kwa jumla.
+
+### Muundo na mpangilio
+
+Katika hii sura, mwandishi anamalizia kwa kufafanua jinsi sadaka ya Yesu ni bora kuliko sadaka zilizotolewa hekaluni.(Tazama:rc://en/tw/dict/bible/kt/lawofmoses)
+
+Watafsiri wengine wametenga kila msitari wa ushairi kulia kuliko maandishi mengine ili isomeke kwa urahisi. ULB inafanya hivi na ushairi katika 10:5-7,:15-17, 37-38, ambayo ni maneno kutoka Agano la Kale.
+
+### Dhana muhimu katika sura hii
+
+#### Hukumu ya Mungu na tuzo
+
+Kuishi kitakatifu ni muhimu kwa Wakristo. Mungu atawajibisha watu jinsi walivyoishi maisha yao ya Kikristo. Ingawa hakutakuwa na hukumu ya milele kwa Wakristo, matendo yasiyo pendeza Mungu yatakuwa na matokeo. Zaidi ya hayo maisha ya uaminifu yatatuzwa. (Tazama: rc://en/tw/dict/bible/kt/holy, rc://en/tw/dict/bible/kt/godly and rc://en/tw/dict/bible/kt/faithful and rc://en/tw/dict/bible/other/reward)
+
+### Maswala mengine ya utata katika tafsiri ya sura hii.
+
+#### Maana damu ya fahali na mbuzi haiwezi kamwe kuondoa dhambi" (Waebrania 10:4)
+
+Dhabihu zenyewe hazikuwa na nguvu za kuokoa. Zilifanikiwa kwa sababu zilikuwa dhihirisho la imani ambayo ilitokana na aliyekuwa anatoa hiyo Dhabihu. ilikuwa ni sadaka ya Yesu inayofanya sadaka hizi "kuondoa dhambi". Kulingana na hayo, Mungu hataki sadaka iltolewao bila imani. (Tazama:rc://en/tw/dict/bible/kt/redeem and rc://en/tw/dict/bible/kt/faith)
+
+#### "Agano nitakalofanya"
+
+Haiko wazi iwapo huu unabii ulikuwa unatimizwa wakati mwandishi huyu alikuwa anaandika ama iwapo ungetimizwa baadaye. Mtafsiri aepuke kusema wakati muda wa agano hili inaanza. (Tazama:rc://en/tw/dict/bible/kt/prophet and rc://en/tw/dict/bible/kt/covenant)
+
+## Links:
+
+* __[Hebrews 10:01 Notes](./01.md)__
+
+__[<<](../09/intro.md) | [>>](../11/intro.md)__
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diff --git a/heb/11/intro.md b/heb/11/intro.md
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+# Waebrania 11 Maelezo kwa jumla
+
+### Muundo
+
+Mwandishi anaanza sura hii kwa kuelezea nini maana ya imani. Baadaye anapeana mifano mingi ya watu waliokuwa na imani na jinsi walivyoishi.
+
+### Dhana muhimu katika sura hii.
+
+#### Imani
+
+Katika maagano yote mapya na ya zamani, Mungu alihitaji imani. Watu wengine wa imani walifanya miujiza na walikuwa wenye nguvu sana. Watu wengine wa imani waliteseka sana.
+
+## Links:
+
+* __[Hebrews 11:01 Notes](./01.md)__
+
+__[<<](../10/intro.md) | [>>](../12/intro.md)__
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diff --git a/heb/12/intro.md b/heb/12/intro.md
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+# Waebrania 12 Maelezo kwa jumla
+
+### Muundo na mpangilio
+
+Baada ya kuwafundisha watu umuhimu wa adhabu, mwandishi anaanza mfuatano ya mahubiri. (Tazama:rc://en/tw/dict/bible/kt/exhort).
+
+Watafsiri wengine wameweka kila msitari wa ushairi kulia kuliko maandishi mengine ili isomeke kwa urahisi. ULB inafanya hivi na ushairi katika 12:5-6, ambayo ni maneno kutoka Agano la Kale.
+
+### Dhana muhimu katika sura hii
+
+#### Nidhamu
+
+Mungu anataka watu wake kutenda yaliyo mema.Wakifanya kile hakipendi, anatakikana kuwarekebisha ama kuwadhibu. Yeye hufanya hivi jinsi baba wa duniani huwarekebisha na kuwadhibu watoto wao wanaowapenda. (Tazama:rc://en/tw/dict/bible/kt/discipline)
+
+## Links:
+
+* __[Hebrews 12:01 Notes](./01.md)__
+
+__[<<](../11/intro.md) | [>>](../13/intro.md)__
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diff --git a/heb/13/intro.md b/heb/13/intro.md
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+# Waebrania 13: Maelezo kwa jumla
+
+### Muundo na mpangilio
+
+Mwandishi anamalizia orodha ya mashauri aliyoyaanza katika sura ya 12. Halafu anawauliza wasomaji wake kumuombea anapomalizia barua hii.
+
+Watafsiri wengine wametenga kila mistari wa ushairi kulia kuliko maandishi mengine ili isomeke kwa urahisi. ULB inafanya hivi na ushairi katika 13:6 ambayo ni maneno kutoka Agano la Kale.
+
+### Dhana muhimu katika sura hii
+
+#### Ukarimu
+
+Mungu anataka watu wake wakaribishe watu wengine kuja kwa nyumba zao kula chakula na hata kulala. Watu wake wanastahili wafanye hivi hata kama hafahamu vizuri watu wanaowaalika. Katika Agano la Kale, Abrahamu na binamu yake Lutu walionyesha ukarimu kwa watu ambao hawakuwafahamu. Abrahamu aliandaa chakula cha bei na Lutu akawakaribisha kulala kwake.Walikuja kufahamu baadaye kwamba watu hao walikua malaika.
+
+## Links:
+
+* __[Hebrews 13:01 Notes](./01.md)__
+
+__[<<](../12/intro.md) | __
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diff --git a/heb/front/intro.md b/heb/front/intro.md
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+# Utangulizi wa Waebrania
+
+## Sehemu ya 1: Utangulizi wa jumla
+
+### Muhtasari wa kitabu cha Waebrania
+
+1. Yesu ni mkuu kuliko manabii wa Mungu na malaika (1:1-4:13)
+1. Yesu ni mkuu kuliko makuhani wanaohudumu katika hekalu la Yerusalemu (4:14-7:28)
+1. Huduma ya Yesu ni kuu kuliko agano la kale Mungu alilofanya na watu wake (8:1-10:39)
+1. "Imani ni kama nini (11:1-40)
+1. Kutia moyo kuwa mwaminifu kwa Mungu (12:1-29)
+1. Mahimizo ya kumalizia na salamu (13:1-25)
+
+### Nani aliandika kitabu cha Waebrania?
+
+Hakuna ajuaye mwandishi wa Waebrania. Wasomi wanapendekeza watu kadhaa ambao kuna uwezekano waliandika Waebrania. Watu hawa ni Paulo, Luka na Barnaba. Tarehe ya kukiandika pia hakijulikani. Wasomi wengi wanafikiri kiliandikwa miaka mbele ya mwaka wa 70 A.D..Yerusalemu iliharibiwa 70 A.D. lakini mwandishi wa kitabu hiki anazungumzia Yerusalemu kana kwamba ulikuwa bado haujaharibiwa. 
+
+### Kitabu cha Waebrania kinahusu nini?
+
+Katika kitabu cha Waebrania, mwandishi anaonyesha kwamba Yesu alitimiza unabii za Agano la Kale. Mwandishi alifanya hivi kuwahimiza Wakristo Wayahudi kwamba Kristu ni bora kuliko kitu chochote Agano la Kale lingepeana.Yesu ndiye Kuhani Mkuu bora. Yesu pia ndiye dhabihu bora. Dhabihu ya wanyama yalikosa maana kwa sababu dhabihu ya Yesu ilitolewa mara moja na ya mwisho.  Kwa hivyo Yesu ndiye njia pekee ya watu kukubalika na Mungu.
+
+### Kichwa cha kitabu hiki kinastahili kutafsiriwa namna gani?
+
+Watafsiri wanaweza kuamua kukiita kitabu hiki kutumia kichwa chake cha kitamaduni ,"Waebrania" ama wanaweza kuchagua kichwa kinachoeleweka zaidi kama "Barua kwa Waebrania" ama "Barua kwa Wakristo Wayahudi." (Tazama:rc://en/ta/man/translate/translate-names)
+
+## Sehemu ya 2: Dhana muhimu za kidini na kitamaduni
+
+### Je, wasomaji wanaweza elewa kitabu hiki bila kufahamu kuhusu dhabihu na kazi ya makuhani katika Agano la Kale?
+
+Itakuwa vigumu kwa wasomaji kuelewa kitabu hiki bila kuyaelewa maswala haya. Watafsiri wanaweza pendekeza kuzifafanua baadhi ya dhana hizi za Agano la Kale kwa maelezo ama katika utangulizi wa kitabu hiki.
+
+### Swala la damu limetumika vipi katika kitabu cha Waebrania?
+
+Kuanzia Waebrania 9:7 swala la damu linatumika kuashiria kifo cha mnyama yeyote ambaye alitambikwa kulingana na agano la Mungu pamoja na Israeli. Mwandishi pia anatumia damu kuashiria kifo cha Yesu Kristo.Yesu alikuwa sadaka kamilifu ili Mungu awasamehe watu sababu walimtendea dhambi.(Tazama: rc:/en/ta/man/translate/figs-metonymy)
+
+Kuanzia Waebrania 9:19, mwandishi anatumia swala la kunyunyuzia damu kama tendo la maana ya mfano. Katika Agano la Kale makuhani walinyunyuzia damu ya wanyama waliotolewa sadaka. Hii ilikuwa ni ishara ya faida za kifo cha mnyama kuelekezewa watu ama kitu. Hii ilimaanisha kwamba watu ama kitu kilikubalika/walikubalika kwa Mungu.(Tazama: rc://en/ta/man/translate/translate-symaction) 
+
+## Sehemu ya 3: Maswala muhimu ya tafsiri.
+
+### Maswala ya "Takatifu" na "takaza/takatatifuzwa" yameasilishwa namna gani katika Waebrania kwa ULB?
+
+Maandiko yanatumia maneno kama haya kuashiria maswala mbalimbali.Kwa sababu hiyo, mara nyingi ni vigumu kwa watafsiri kuyawakilisha vyema katika matoleo yao.Kuyatafsiri katika Kiingereza, ULB hutumia sheria zifuatavyo:
+
+* Wakati mwingine maana katika aya huashiria utakatifu. Hii ni muhimu kwa kuelewa injili kwa maana ya kwamba Mungu huwatazama Wakristo kama wasio na dhambi kwa sababu wameungana na Kristo.Swala lingine linalolingana na hili ni kwamba Mungu ni mkamilifu na asiye na doa.Swala la tatu ni kwamba Wakristo hujieleza kwa njia isiyo ya kulaumiwa na siyo na mapungufu yoyote.Katika hali hizi,ULB inatuma "Takatifu", "Mungu Mtakatifu" "wale watakatifu," ama "watu watakatifu."
+* Wakati mwingine maana inaashiria Wakristo bila kuashiria jukumu fulani linalotekelezwa nao. Katika hali hizi, ULB inatumia "muumini" ama "waumini" (Tazama:10; 13:24)
+* Wakati mwingine maana inaashiria kitu kilichowekwa kando kwa ajili ya Mungu pekee. Kwa hali hii, ULB inatumia "Takaza", "Wekwa kando" "kuweka wakfu kwa" ama "hifadhia" (Tazama: 2:11: 9:13; 10:10, 14, 29; 13:12)
+
+UDB itakuwa na usaidizi wakati watafsiri anafikiria jinsi ya kuwakilisha mawazo haya katika matoleo yao wenyewe.
+
+### Ni maswala gani muhimu katika maandishi ya kitabu cha Waebrania?
+
+Katika mistari ifuatayo, matoleo ya kisasa ya Bibilia yanatofautiana na matoleo ya kale. ULB ina masomo ya kisasa na huweka masomo ya zamani kama maelezo ya chini. Kama kuna tafsiri ya Bibilia katika eneo jumla, watafsiri wanafaa kuzingatia kutumia masomo yaliyo kwenye hayo matoleo. Kama si hivyo, watafsiri wanashauriwa kutumia masomo ya kisasa.
+
+* "Ulimvisha taji la utukufu na heshima" (2:7). Matoleo mengine ya kale yanasoma, "Ulimvisha taji la utukufu na heshima na umemtawaza juu ya kazi ya mikono yako."
+* "Wale amabao hawakuungana kwa imani na wale waliotii" (4:2)Matoleo mengine ya zamani husoma, "wale ambao walilisikia bila kuliunganisha na imani".
+* "Kristo alikuja kama kuhani mkuu ya mambo mazuri yaliyokuja" (9:11).Matoleo mengine husoma, "Kristu alikuja kama kuhani mkuu ya mambo mema yatakayokuja". 
+* "Kwa hao waliokuwa wafungwa" (10:34). Matoleo mengine yanasoma, "Kwangu nilioko kwenye minyororo yangu".
+* "Walipigwa kwa mawe. Walikatwa kwa msumeno vipande viwili. Waliuawa kwa upanga" (11:37). Matoleo mengine ya kale yanasoma, "Walipigwa kwa mawe. Walikatwa kwa msumeno vipande viwili. Walijaribiwa. Waliuwawa kwa upanga".
+* "Hata mnyama akiugusa huo mlima, lazima apigwe kwa mawe" (12:20). Matoleo mengine ya zamani yanasoma, "Hata mnyama akiugusa huo mlima, lazima apigwe kwa mawe ama achomwe kwa mkuki."
+
+(See: [[rc://en/ta/man/jit/translate-textvariants]])
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+1co\05\Intro.md line 15: Unbracketed RC link
+1co\05\Intro.md line 17: excessive heading level: ####
+1co\05\Intro.md line 19: Unconverted language code
+1co\05\Intro.md line 19: Unbracketed RC link
+1co\05\Intro.md line 21: excessive heading level: ##
+1co\05\Intro.md: At least one note heading is not followed by a note
+1co\05\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\1co\05\Intro.md
+1co\06\01.md: Multiple newlines at end of file
+1co\06\04.md: Multiple newlines at end of file
+1co\06\07.md: Multiple newlines at end of file
+1co\06\09.md: Multiple newlines at end of file
+1co\06\12.md: Multiple newlines at end of file
+1co\06\14.md: Multiple newlines at end of file
+1co\06\16.md: Multiple newlines at end of file
+1co\06\18.md: Multiple newlines at end of file
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+1co\06\Intro.md line 3: excessive heading level: ###
+1co\06\Intro.md line 5: excessive heading level: ####
+1co\06\Intro.md line 7: Unconverted language code
+1co\06\Intro.md line 7: Unbracketed RC link
+1co\06\Intro.md line 9: excessive heading level: ###
+1co\06\Intro.md line 11: excessive heading level: ####
+1co\06\Intro.md line 13: Unconverted language code
+1co\06\Intro.md line 13: Unbracketed RC link
+1co\06\Intro.md line 15: excessive heading level: ####
+1co\06\Intro.md line 17: Unconverted language code
+1co\06\Intro.md line 17: Unbracketed RC link
+1co\06\Intro.md line 19: excessive heading level: ##
+1co\06\Intro.md: At least one note heading is not followed by a note
+1co\06\Intro.md: No ending newline
+1co\06\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\1co\06\Intro.md
+1co\07\01.md: Multiple newlines at end of file
+1co\07\03.md: Multiple newlines at end of file
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+1co\07\08.md: Multiple newlines at end of file
+1co\07\10.md: Multiple newlines at end of file
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+1co\07\15.md: Multiple newlines at end of file
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+1co\07\27.md: Multiple newlines at end of file
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+1co\07\35.md: Multiple newlines at end of file
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+1co\07\Intro.md line 3: excessive heading level: ###
+1co\07\Intro.md line 7: excessive heading level: ###
+1co\07\Intro.md line 9: excessive heading level: ####
+1co\07\Intro.md line 11: found ']' after left paren
+1co\07\Intro.md line 11: found ')' after left square bracket
+1co\07\Intro.md line 11: found ']' without preceding '['
+1co\07\Intro.md line 11: found '[' without following ']'
+1co\07\Intro.md line 11: Unconverted language code
+1co\07\Intro.md line 11: Unbracketed RC link
+1co\07\Intro.md line 13: excessive heading level: ###
+1co\07\Intro.md line 15: excessive heading level: ####
+1co\07\Intro.md line 17: Unconverted language code
+1co\07\Intro.md line 17: Unbracketed RC link
+1co\07\Intro.md line 19: excessive heading level: ##
+1co\07\Intro.md: At least one note heading is not followed by a note
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+1co\07\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\1co\07\Intro.md
+1co\08\01.md: Multiple newlines at end of file
+1co\08\04.md: Multiple newlines at end of file
+1co\08\07.md: Multiple newlines at end of file
+1co\08\08.md: Multiple newlines at end of file
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+1co\08\Intro.md line 3: excessive heading level: ###
+1co\08\Intro.md line 7: excessive heading level: ###
+1co\08\Intro.md line 9: excessive heading level: ####
+1co\08\Intro.md line 13: excessive heading level: ##
+1co\08\Intro.md: At least one note heading is not followed by a note
+1co\08\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\1co\08\Intro.md
+1co\09\01.md: Multiple newlines at end of file
+1co\09\03.md: Multiple newlines at end of file
+1co\09\07.md: Multiple newlines at end of file
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+1co\09\24.md: Multiple newlines at end of file
+1co\09\Intro.md line 3: excessive heading level: ###
+1co\09\Intro.md line 7: excessive heading level: ###
+1co\09\Intro.md line 9: excessive heading level: ####
+1co\09\Intro.md line 13: excessive heading level: ###
+1co\09\Intro.md line 15: excessive heading level: ####
+1co\09\Intro.md line 17: Unconverted language code
+1co\09\Intro.md line 17: Unbracketed RC link
+1co\09\Intro.md line 19: excessive heading level: ###
+1co\09\Intro.md line 21: excessive heading level: ####
+1co\09\Intro.md line 23: Unconverted language code
+1co\09\Intro.md line 23: Unbracketed RC link
+1co\09\Intro.md line 25: excessive heading level: ####
+1co\09\Intro.md line 27: Unconverted language code
+1co\09\Intro.md line 27: Unbracketed RC link
+1co\09\Intro.md line 29: excessive heading level: ##
+1co\09\Intro.md: At least one note heading is not followed by a note
+1co\09\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\1co\09\Intro.md
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+1co\10\05.md: Multiple newlines at end of file
+1co\10\07.md: Multiple newlines at end of file
+1co\10\09.md: Multiple newlines at end of file
+1co\10\11.md: Multiple newlines at end of file
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+1co\10\20.md: Multiple newlines at end of file
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+1co\10\28.md: Multiple newlines at end of file
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+1co\10\Intro.md line 3: excessive heading level: ###
+1co\10\Intro.md line 7: Unconverted language code
+1co\10\Intro.md line 7: Unbracketed RC link
+1co\10\Intro.md line 9: excessive heading level: ###
+1co\10\Intro.md line 11: excessive heading level: ####
+1co\10\Intro.md line 13: Unconverted language code
+1co\10\Intro.md line 13: Unbracketed RC link
+1co\10\Intro.md line 15: excessive heading level: ####
+1co\10\Intro.md line 17: Unconverted language code
+1co\10\Intro.md line 17: Unbracketed RC link
+1co\10\Intro.md line 19: excessive heading level: ####
+1co\10\Intro.md line 21: Unconverted language code
+1co\10\Intro.md line 21: Unbracketed RC link
+1co\10\Intro.md line 23: excessive heading level: ##
+1co\10\Intro.md: No ending newline
+1co\10\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\1co\10\Intro.md
+1co\11\01.md: Multiple newlines at end of file
+1co\11\05.md: Multiple newlines at end of file
+1co\11\07.md: Multiple newlines at end of file
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+1co\11\11.md: Multiple newlines at end of file
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+1co\11\20.md: Multiple newlines at end of file
+1co\11\23.md: Multiple newlines at end of file
+1co\11\25.md: Multiple newlines at end of file
+1co\11\27.md: Multiple newlines at end of file
+1co\11\31.md: Multiple newlines at end of file
+1co\11\33.md: Multiple newlines at end of file
+1co\11\Intro.md line 3: excessive heading level: ###
+1co\11\Intro.md line 7: excessive heading level: ###
+1co\11\Intro.md line 9: excessive heading level: ####
+1co\11\Intro.md line 11: excessive heading level: ####
+1co\11\Intro.md line 15: excessive heading level: ####
+1co\11\Intro.md line 18: found ']' after left paren
+1co\11\Intro.md line 18: found ')' after left square bracket
+1co\11\Intro.md line 18: found ']' without preceding '['
+1co\11\Intro.md line 18: found '[' without following ']'
+1co\11\Intro.md line 18: Unconverted language code
+1co\11\Intro.md line 18: Unbracketed RC link
+1co\11\Intro.md line 20: excessive heading level: ###
+1co\11\Intro.md line 22: excessive heading level: ####
+1co\11\Intro.md line 24: Unconverted language code
+1co\11\Intro.md line 24: Unbracketed RC link
+1co\11\Intro.md line 26: excessive heading level: ####
+1co\11\Intro.md line 28: Unconverted language code
+1co\11\Intro.md line 28: Unbracketed RC link
+1co\11\Intro.md line 30: excessive heading level: ##
+1co\11\Intro.md: At least one note heading is not followed by a note
+1co\11\Intro.md: No ending newline
+1co\11\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\1co\11\Intro.md
+1co\12\01.md: Multiple newlines at end of file
+1co\12\04.md: Multiple newlines at end of file
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+1co\12\12.md: Multiple newlines at end of file
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+1co\12\21.md: Multiple newlines at end of file
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+1co\12\28.md: Multiple newlines at end of file
+1co\12\30.md: Multiple newlines at end of file
+1co\12\Intro.md line 3: excessive heading level: ###
+1co\12\Intro.md line 5: excessive heading level: ####
+1co\12\Intro.md line 9: excessive heading level: ###
+1co\12\Intro.md line 11: excessive heading level: ####
+1co\12\Intro.md line 13: Unconverted language code
+1co\12\Intro.md line 13: Unbracketed RC link
+1co\12\Intro.md line 15: excessive heading level: ###
+1co\12\Intro.md line 17: excessive heading level: ####
+1co\12\Intro.md line 21: excessive heading level: ##
+1co\12\Intro.md: At least one note heading is not followed by a note
+1co\12\Intro.md: No ending newline
+1co\12\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\1co\12\Intro.md
+1co\13\01.md: Multiple newlines at end of file
+1co\13\04.md: Multiple newlines at end of file
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+1co\13\11.md: Multiple newlines at end of file
+1co\13\Intro.md line 3: excessive heading level: ###
+1co\13\Intro.md line 7: excessive heading level: ###
+1co\13\Intro.md line 9: excessive heading level: ####
+1co\13\Intro.md line 11: Unconverted language code
+1co\13\Intro.md line 11: Unbracketed RC link
+1co\13\Intro.md line 13: excessive heading level: ###
+1co\13\Intro.md line 15: excessive heading level: ####
+1co\13\Intro.md line 17: Unconverted language code
+1co\13\Intro.md line 17: Unbracketed RC link
+1co\13\Intro.md line 19: excessive heading level: ##
+1co\13\Intro.md: At least one note heading is not followed by a note
+1co\13\Intro.md: No ending newline
+1co\13\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\1co\13\Intro.md
+1co\14\01.md: Multiple newlines at end of file
+1co\14\05.md: Multiple newlines at end of file
+1co\14\07.md: Multiple newlines at end of file
+1co\14\10.md: Multiple newlines at end of file
+1co\14\12.md: Multiple newlines at end of file
+1co\14\15.md: Multiple newlines at end of file
+1co\14\17.md: Multiple newlines at end of file
+1co\14\20.md: Multiple newlines at end of file
+1co\14\22.md: Multiple newlines at end of file
+1co\14\24.md: Multiple newlines at end of file
+1co\14\26.md: Multiple newlines at end of file
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+1co\14\34.md: Multiple newlines at end of file
+1co\14\37.md: Multiple newlines at end of file
+1co\14\39.md: Multiple newlines at end of file
+1co\14\Intro.md line 3: excessive heading level: ###
+1co\14\Intro.md line 9: excessive heading level: ###
+1co\14\Intro.md line 11: excessive heading level: ####
+1co\14\Intro.md line 15: excessive heading level: ####
+1co\14\Intro.md line 17: Unconverted language code
+1co\14\Intro.md line 17: Unbracketed RC link
+1co\14\Intro.md line 19: excessive heading level: ##
+1co\14\Intro.md: No ending newline
+1co\14\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\1co\14\Intro.md
+1co\15\01.md: Multiple newlines at end of file
+1co\15\03.md: Multiple newlines at end of file
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+1co\15\10.md: Multiple newlines at end of file
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+1co\15\20.md: Multiple newlines at end of file
+1co\15\22.md: Multiple newlines at end of file
+1co\15\24.md: Multiple newlines at end of file
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+1co\15\31.md: Multiple newlines at end of file
+1co\15\33.md: Multiple newlines at end of file
+1co\15\35.md: Multiple newlines at end of file
+1co\15\37.md: Multiple newlines at end of file
+1co\15\40.md: Multiple newlines at end of file
+1co\15\42.md: Multiple newlines at end of file
+1co\15\45.md: Multiple newlines at end of file
+1co\15\47.md: Multiple newlines at end of file
+1co\15\50.md: Multiple newlines at end of file
+1co\15\52.md: Multiple newlines at end of file
+1co\15\54.md: Multiple newlines at end of file
+1co\15\56.md: Multiple newlines at end of file
+1co\15\58.md: Multiple newlines at end of file
+1co\15\Intro.md line 3: excessive heading level: ###
+1co\15\Intro.md line 5: excessive heading level: ####
+1co\15\Intro.md line 7: found ']' after left paren
+1co\15\Intro.md line 7: found ')' after left square bracket
+1co\15\Intro.md line 7: found ']' without preceding '['
+1co\15\Intro.md line 7: found '[' without following ']'
+1co\15\Intro.md line 7: Unconverted language code
+1co\15\Intro.md line 7: Unbracketed RC link
+1co\15\Intro.md line 9: excessive heading level: ###
+1co\15\Intro.md line 11: excessive heading level: ####
+1co\15\Intro.md line 13: found ']' after left paren
+1co\15\Intro.md line 13: found ')' after left square bracket
+1co\15\Intro.md line 13: found ']' without preceding '['
+1co\15\Intro.md line 13: found '[' without following ']'
+1co\15\Intro.md line 13: Unconverted language code
+1co\15\Intro.md line 13: Unbracketed RC link
+1co\15\Intro.md line 15: excessive heading level: ###
+1co\15\Intro.md line 19: excessive heading level: ##
+1co\15\Intro.md: At least one note heading is not followed by a note
+1co\15\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\1co\15\Intro.md
+1co\16\01.md: Multiple newlines at end of file
+1co\16\03.md: Multiple newlines at end of file
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+1co\16\07.md: Multiple newlines at end of file
+1co\16\10.md: Multiple newlines at end of file
+1co\16\13.md: Multiple newlines at end of file
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+1co\16\21.md: Multiple newlines at end of file
+1co\16\Intro.md line 3: excessive heading level: ###
+1co\16\Intro.md line 7: excessive heading level: ###
+1co\16\Intro.md line 9: excessive heading level: ####
+1co\16\Intro.md line 13: excessive heading level: ##
+1co\16\Intro.md: At least one note heading is not followed by a note
+1co\16\Intro.md: No ending newline
+1co\16\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\1co\16\Intro.md
+1co\front\Intro.md line 3: excessive heading level: ##
+1co\front\Intro.md line 5: excessive heading level: ###
+1co\front\Intro.md line 20: excessive heading level: ###
+1co\front\Intro.md line 26: excessive heading level: ###
+1co\front\Intro.md line 30: excessive heading level: ###
+1co\front\Intro.md line 32: Unconverted language code
+1co\front\Intro.md line 32: Unbracketed RC link
+1co\front\Intro.md line 34: excessive heading level: ##
+1co\front\Intro.md line 36: excessive heading level: ###
+1co\front\Intro.md line 40: excessive heading level: ###
+1co\front\Intro.md line 44: excessive heading level: ##
+1co\front\Intro.md line 46: excessive heading level: ###
+1co\front\Intro.md line 56: excessive heading level: ###
+1co\front\Intro.md line 58: found ']' after left paren
+1co\front\Intro.md line 58: found ')' after left square bracket
+1co\front\Intro.md line 58: found ']' without preceding '['
+1co\front\Intro.md line 58: found '[' without following ']'
+1co\front\Intro.md line 58: Unconverted language code
+1co\front\Intro.md line 58: Unbracketed RC link
+1co\front\Intro.md line 60: excessive heading level: ###
+1co\front\Intro.md line 66: excessive heading level: ###
+1co\front\Intro.md line 76: Unconverted language code
+1co\front\Intro.md line 76: invalid tA page reference: jit/translate-textvariants
+1co\front\Intro.md: No ending newline
+1jn\01\01.md: Multiple newlines at end of file
+1jn\01\03.md: Multiple newlines at end of file
+1jn\01\05.md: Multiple newlines at end of file
+1jn\01\08.md: Multiple newlines at end of file
+1jn\01\Intro.md line 3: excessive heading level: ###
+1jn\01\Intro.md line 7: excessive heading level: ###
+1jn\01\Intro.md line 9: excessive heading level: ####
+1jn\01\Intro.md line 11: found ']' after left paren
+1jn\01\Intro.md line 11: found ')' after left square bracket
+1jn\01\Intro.md line 11: found ']' without preceding '['
+1jn\01\Intro.md line 11: found '[' without following ']'
+1jn\01\Intro.md line 11: Unconverted language code
+1jn\01\Intro.md line 11: Unbracketed RC link
+1jn\01\Intro.md line 13: excessive heading level: ###
+1jn\01\Intro.md line 15: excessive heading level: ####
+1jn\01\Intro.md line 17: found ']' after left paren
+1jn\01\Intro.md line 17: found ')' after left square bracket
+1jn\01\Intro.md line 17: found ']' without preceding '['
+1jn\01\Intro.md line 17: found '[' without following ']'
+1jn\01\Intro.md line 17: Unconverted language code
+1jn\01\Intro.md line 17: Unbracketed RC link
+1jn\01\Intro.md line 21: excessive heading level: ##
+1jn\01\Intro.md: At least one note heading is not followed by a note
+1jn\01\Intro.md: No ending newline
+1jn\01\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\1jn\01\Intro.md
+1jn\02\01.md: Multiple newlines at end of file
+1jn\02\04.md: Multiple newlines at end of file
+1jn\02\07.md: Multiple newlines at end of file
+1jn\02\09.md: Multiple newlines at end of file
+1jn\02\12.md: Multiple newlines at end of file
+1jn\02\15.md: Multiple newlines at end of file
+1jn\02\18.md: Multiple newlines at end of file
+1jn\02\20.md: Multiple newlines at end of file
+1jn\02\22.md: Multiple newlines at end of file
+1jn\02\24.md: Multiple newlines at end of file
+1jn\02\27.md: Multiple newlines at end of file
+1jn\02\Intro.md line 3: excessive heading level: ###
+1jn\02\Intro.md line 5: excessive heading level: ####
+1jn\02\Intro.md line 7: found ']' after left paren
+1jn\02\Intro.md line 7: found ')' after left square bracket
+1jn\02\Intro.md line 7: found ']' without preceding '['
+1jn\02\Intro.md line 7: found '[' without following ']'
+1jn\02\Intro.md line 7: Unconverted language code
+1jn\02\Intro.md line 7: Unbracketed RC link
+1jn\02\Intro.md line 9: excessive heading level: ###
+1jn\02\Intro.md line 11: excessive heading level: ####
+1jn\02\Intro.md line 21: Unconverted language code
+1jn\02\Intro.md line 21: Unbracketed RC link
+1jn\02\Intro.md line 23: excessive heading level: ##
+1jn\02\Intro.md: No ending newline
+1jn\02\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\1jn\02\Intro.md
+1jn\03\01.md: Multiple newlines at end of file
+1jn\03\04.md: Multiple newlines at end of file
+1jn\03\07.md: Multiple newlines at end of file
+1jn\03\09.md: Multiple newlines at end of file
+1jn\03\11.md: Multiple newlines at end of file
+1jn\03\13.md: Multiple newlines at end of file
+1jn\03\16.md: Multiple newlines at end of file
+1jn\03\19.md: Multiple newlines at end of file
+1jn\03\23.md: Multiple newlines at end of file
+1jn\03\Intro.md line 3: excessive heading level: ###
+1jn\03\Intro.md line 5: excessive heading level: ####
+1jn\03\Intro.md line 7: Unconverted language code
+1jn\03\Intro.md line 7: Unbracketed RC link
+1jn\03\Intro.md line 9: excessive heading level: ####
+1jn\03\Intro.md line 13: excessive heading level: ###
+1jn\03\Intro.md line 15: excessive heading level: ####
+1jn\03\Intro.md line 19: excessive heading level: ####
+1jn\03\Intro.md line 21: found ']' after left paren
+1jn\03\Intro.md line 21: found ')' after left square bracket
+1jn\03\Intro.md line 21: found ']' without preceding '['
+1jn\03\Intro.md line 21: found '[' without following ']'
+1jn\03\Intro.md line 21: Unconverted language code
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+2ch\30: Likely missing some files in: 2ch\30
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+2co\01\Intro.md line 3: excessive heading level: ###
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+2co\01\Intro.md: At least one note heading is not followed by a note
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+2co\01\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\2co\01\Intro.md
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+2co\02\Intro.md line 3: excessive heading level: ###
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+2co\02\Intro.md line 7: Unbracketed RC link
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+2co\02\Intro.md: At least one note heading is not followed by a note
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+2co\02\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\2co\02\Intro.md
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+2co\03\Intro.md line 3: excessive heading level: ###
+2co\03\Intro.md line 7: excessive heading level: ###
+2co\03\Intro.md line 9: excessive heading level: ####
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+2co\03\Intro.md line 11: Unconverted language code
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+2co\03\Intro.md: At least one note heading is not followed by a note
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+2co\03\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\2co\03\Intro.md
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+2co\04\Intro.md line 3: excessive heading level: ###
+2co\04\Intro.md line 7: excessive heading level: ###
+2co\04\Intro.md line 9: excessive heading level: ####
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+2co\04\Intro.md line 15: excessive heading level: ####
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+2co\04\Intro.md line 17: Unbracketed RC link
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+2co\04\Intro.md line 21: Unconverted language code
+2co\04\Intro.md line 21: Unbracketed RC link
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+2co\04\Intro.md line 27: Unconverted language code
+2co\04\Intro.md line 27: Unbracketed RC link
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+2co\04\Intro.md: At least one note heading is not followed by a note
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+2co\04\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\2co\04\Intro.md
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+2co\05\Intro.md line 3: excessive heading level: ###
+2co\05\Intro.md line 5: excessive heading level: ####
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+2co\05\Intro.md line 7: Unconverted language code
+2co\05\Intro.md line 7: Unbracketed RC link
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+2co\05\Intro.md line 11: Unconverted language code
+2co\05\Intro.md line 11: Unbracketed RC link
+2co\05\Intro.md line 13: excessive heading level: ###
+2co\05\Intro.md line 15: excessive heading level: ####
+2co\05\Intro.md line 17: found ']' after left paren
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+2co\05\Intro.md line 17: found '[' without following ']'
+2co\05\Intro.md line 17: Unconverted language code
+2co\05\Intro.md line 17: Unbracketed RC link
+2co\05\Intro.md line 19: excessive heading level: ###
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+2co\05\Intro.md line 23: found ']' after left paren
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+2co\05\Intro.md line 23: found ']' without preceding '['
+2co\05\Intro.md line 23: found '[' without following ']'
+2co\05\Intro.md line 23: Unconverted language code
+2co\05\Intro.md line 23: Unbracketed RC link
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+2co\05\Intro.md: At least one note heading is not followed by a note
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+2co\05\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\2co\05\Intro.md
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+2co\06\Intro.md line 3: excessive heading level: ###
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+2co\06\Intro.md line 25: found ']' after left paren
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+2co\06\Intro.md line 25: Unconverted language code
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+2co\06\Intro.md: At least one note heading is not followed by a note
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+2co\07\Intro.md: At least one note heading is not followed by a note
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+2co\08\Intro.md line 3: excessive heading level: ###
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+2co\08\Intro.md line 25: excessive heading level: ##
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+2co\09\Intro.md line 3: excessive heading level: ###
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+2co\09\Intro.md line 9: excessive heading level: ####
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+2co\09\Intro.md: At least one note heading is not followed by a note
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+2co\10\Intro.md line 3: excessive heading level: ###
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+2co\10\Intro.md line 15: excessive heading level: ###
+2co\10\Intro.md line 17: excessive heading level: ####
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+2co\10\Intro.md line 25: Unbracketed RC link
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+2co\10\Intro.md: At least one note heading is not followed by a note
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+2co\11\Intro.md line 11: Unconverted language code
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+2co\11\Intro.md line 15: Unconverted language code
+2co\11\Intro.md line 15: Unbracketed RC link
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+2co\11\Intro.md line 21: found '[' without following ']'
+2co\11\Intro.md line 21: Unconverted language code
+2co\11\Intro.md line 21: Unbracketed RC link
+2co\11\Intro.md line 23: excessive heading level: ####
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+2co\11\Intro.md line 31: Unconverted language code
+2co\11\Intro.md line 31: Unbracketed RC link
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+2co\11\Intro.md line 39: excessive heading level: ####
+2co\11\Intro.md line 43: excessive heading level: ###
+2co\11\Intro.md line 45: excessive heading level: ####
+2co\11\Intro.md line 49: excessive heading level: ##
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+2co\12\Intro.md line 3: excessive heading level: ###
+2co\12\Intro.md line 7: Unconverted language code
+2co\12\Intro.md line 7: Unbracketed RC link
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+2co\12\Intro.md line 11: excessive heading level: ####
+2co\12\Intro.md line 13: Unconverted language code
+2co\12\Intro.md line 13: Unbracketed RC link
+2co\12\Intro.md line 15: excessive heading level: ####
+2co\12\Intro.md line 20: excessive heading level: ###
+2co\12\Intro.md line 22: excessive heading level: ####
+2co\12\Intro.md line 24: Unconverted language code
+2co\12\Intro.md line 24: Unbracketed RC link
+2co\12\Intro.md line 26: excessive heading level: ####
+2co\12\Intro.md line 28: Unconverted language code
+2co\12\Intro.md line 28: Unbracketed RC link
+2co\12\Intro.md line 30: excessive heading level: ###
+2co\12\Intro.md line 32: excessive heading level: ####
+2co\12\Intro.md line 36: excessive heading level: ##
+2co\12\Intro.md: At least one note heading is not followed by a note
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+2co\13\Intro.md line 3: excessive heading level: ###
+2co\13\Intro.md line 7: excessive heading level: ###
+2co\13\Intro.md line 9: excessive heading level: ####
+2co\13\Intro.md line 11: Unconverted language code
+2co\13\Intro.md line 11: Unbracketed RC link
+2co\13\Intro.md line 13: excessive heading level: ###
+2co\13\Intro.md line 15: excessive heading level: ####
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+2co\13\Intro.md line 21: Unconverted language code
+2co\13\Intro.md line 21: Unbracketed RC link
+2co\13\Intro.md line 23: excessive heading level: ##
+2co\13\Intro.md: At least one note heading is not followed by a note
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+2co\front\Intro.md line 5: excessive heading level: ###
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+2co\front\Intro.md line 25: excessive heading level: ###
+2co\front\Intro.md line 27: Unconverted language code
+2co\front\Intro.md line 27: Unbracketed RC link
+2co\front\Intro.md line 29: excessive heading level: ##
+2co\front\Intro.md line 31: excessive heading level: ###
+2co\front\Intro.md line 35: excessive heading level: ###
+2co\front\Intro.md line 40: excessive heading level: ##
+2co\front\Intro.md line 42: excessive heading level: ###
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+2co\front\Intro.md line 44: Unconverted language code
+2co\front\Intro.md line 44: Unbracketed RC link
+2co\front\Intro.md line 46: excessive heading level: ###
+2co\front\Intro.md line 52: blank line between list items
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+2co\front\Intro.md line 58: excessive heading level: ###
+2co\front\Intro.md line 64: excessive heading level: ###
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+2co\front\Intro.md line 72: Unconverted language code
+2co\front\Intro.md line 72: invalid tA page reference: jit/translate-textvariants
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+2jn\front\Intro.md line 3: excessive heading level: ##
+2jn\front\Intro.md line 5: excessive heading level: ###
+2jn\front\Intro.md line 12: excessive heading level: ###
+2jn\front\Intro.md line 16: excessive heading level: ###
+2jn\front\Intro.md line 18: Unconverted language code
+2jn\front\Intro.md line 18: Unbracketed RC link
+2jn\front\Intro.md line 20: excessive heading level: ###
+2jn\front\Intro.md line 22: Unconverted language code
+2jn\front\Intro.md line 22: Unbracketed RC link
+2jn\front\Intro.md line 24: excessive heading level: ##
+2jn\front\Intro.md line 26: excessive heading level: ###
+2jn\front\Intro.md line 30: excessive heading level: ###
+2jn\front\Intro.md line 32: Unconverted language code
+2jn\front\Intro.md line 32: Unbracketed RC link
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+2ki\08\16.md line 19: Line seems to have mismatched '**'
+2ki\08\16.md line 19: Incorrect markdown syntax, space after double asterisk '**'
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+2ki\08\25.md line 15: Line seems to have mismatched '**'
+2ki\08\25.md line 15: Incorrect markdown syntax, space after double asterisk '**'
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+2ki\08\25.md line 35: Line contains triple asterisks, ***
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+gal\01\Intro.md line 12: Unconverted language code
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+gal\01\Intro.md line 16: Unbracketed RC link
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+gal\04\Intro.md line 11: Unconverted language code
+gal\04\Intro.md line 11: Unbracketed RC link
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+gal\05\Intro.md line 23: Unconverted language code
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+gal\06\Intro.md line 15: Unconverted language code
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+gal\06\Intro.md line 21: Unconverted language code
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+gal\front\Intro.md line 21: Unconverted language code
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+gal\front\Intro.md line 25: Unconverted language code
+gal\front\Intro.md line 25: Unbracketed RC link
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+gal\front\Intro.md line 29: excessive heading level: ###
+gal\front\Intro.md line 33: excessive heading level: ##
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+gen\04\23.md line 27: Incorrect markdown syntax, space after double asterisk '**'
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+jhn\01\40.md: Multiple newlines at end of file
+jhn\01\43.md: Multiple newlines at end of file
+jhn\01\46.md: Multiple newlines at end of file
+jhn\01\49.md: Multiple newlines at end of file
+jhn\01\Intro.md line 3: excessive heading level: ###
+jhn\01\Intro.md line 7: excessive heading level: ###
+jhn\01\Intro.md line 9: excessive heading level: ####
+jhn\01\Intro.md line 11: found ']' after left paren
+jhn\01\Intro.md line 11: found ')' after left square bracket
+jhn\01\Intro.md line 11: found ']' without preceding '['
+jhn\01\Intro.md line 11: found '[' without following ']'
+jhn\01\Intro.md line 11: Unconverted language code
+jhn\01\Intro.md line 11: Unbracketed RC link
+jhn\01\Intro.md line 13: excessive heading level: ####
+jhn\01\Intro.md line 15: found ']' after left paren
+jhn\01\Intro.md line 15: found ')' after left square bracket
+jhn\01\Intro.md line 15: found ']' without preceding '['
+jhn\01\Intro.md line 15: found '[' without following ']'
+jhn\01\Intro.md line 15: Unconverted language code
+jhn\01\Intro.md line 15: Unbracketed RC link
+jhn\01\Intro.md line 17: excessive heading level: ####
+jhn\01\Intro.md line 19: found ']' after left paren
+jhn\01\Intro.md line 19: found ')' after left square bracket
+jhn\01\Intro.md line 19: found ']' without preceding '['
+jhn\01\Intro.md line 19: found '[' without following ']'
+jhn\01\Intro.md line 19: Unconverted language code
+jhn\01\Intro.md line 19: Unbracketed RC link
+jhn\01\Intro.md line 21: excessive heading level: ###
+jhn\01\Intro.md line 23: excessive heading level: ####
+jhn\01\Intro.md line 26: Unconverted language code
+jhn\01\Intro.md line 26: Unbracketed RC link
+jhn\01\Intro.md line 28: excessive heading level: ###
+jhn\01\Intro.md line 30: excessive heading level: ####
+jhn\01\Intro.md line 35: excessive heading level: ####
+jhn\01\Intro.md line 37: Unconverted language code
+jhn\01\Intro.md line 37: Unbracketed RC link
+jhn\01\Intro.md line 39: excessive heading level: ##
+jhn\01\Intro.md: At least one note heading is not followed by a note
+jhn\01\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\jhn\01\Intro.md
+jhn\02\01.md: Multiple newlines at end of file
+jhn\02\03.md: Multiple newlines at end of file
+jhn\02\06.md: Multiple newlines at end of file
+jhn\02\09.md: Multiple newlines at end of file
+jhn\02\11.md: Multiple newlines at end of file
+jhn\02\12.md: Multiple newlines at end of file
+jhn\02\13.md: Multiple newlines at end of file
+jhn\02\15.md: Multiple newlines at end of file
+jhn\02\17.md: Multiple newlines at end of file
+jhn\02\20.md: Multiple newlines at end of file
+jhn\02\23.md: Multiple newlines at end of file
+jhn\02\Intro.md line 3: excessive heading level: ###
+jhn\02\Intro.md line 5: excessive heading level: ####
+jhn\02\Intro.md line 9: excessive heading level: ####
+jhn\02\Intro.md line 13: excessive heading level: ####
+jhn\02\Intro.md line 15: Unconverted language code
+jhn\02\Intro.md line 15: Unbracketed RC link
+jhn\02\Intro.md line 17: excessive heading level: ###
+jhn\02\Intro.md line 19: excessive heading level: ####
+jhn\02\Intro.md line 23: excessive heading level: ##
+jhn\02\Intro.md: At least one note heading is not followed by a note
+jhn\02\Intro.md: No ending newline
+jhn\02\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\jhn\02\Intro.md
+jhn\03\01.md: Multiple newlines at end of file
+jhn\03\03.md: Multiple newlines at end of file
+jhn\03\05.md: Multiple newlines at end of file
+jhn\03\07.md: Multiple newlines at end of file
+jhn\03\09.md: Multiple newlines at end of file
+jhn\03\12.md: Multiple newlines at end of file
+jhn\03\14.md: Multiple newlines at end of file
+jhn\03\16.md: Multiple newlines at end of file
+jhn\03\19.md: Multiple newlines at end of file
+jhn\03\22.md: Multiple newlines at end of file
+jhn\03\25.md: Multiple newlines at end of file
+jhn\03\27.md: Multiple newlines at end of file
+jhn\03\29.md: Multiple newlines at end of file
+jhn\03\31.md: Multiple newlines at end of file
+jhn\03\34.md: Multiple newlines at end of file
+jhn\03\Intro.md line 3: excessive heading level: ###
+jhn\03\Intro.md line 5: excessive heading level: ####
+jhn\03\Intro.md line 7: found ']' after left paren
+jhn\03\Intro.md line 7: found ')' after left square bracket
+jhn\03\Intro.md line 7: found ']' without preceding '['
+jhn\03\Intro.md line 7: found '[' without following ']'
+jhn\03\Intro.md line 7: Unconverted language code
+jhn\03\Intro.md line 7: Unbracketed RC link
+jhn\03\Intro.md line 9: excessive heading level: ###
+jhn\03\Intro.md line 11: excessive heading level: ####
+jhn\03\Intro.md line 13: found ']' after left paren
+jhn\03\Intro.md line 13: found ')' after left square bracket
+jhn\03\Intro.md line 13: found ']' without preceding '['
+jhn\03\Intro.md line 13: found '[' without following ']'
+jhn\03\Intro.md line 13: Unconverted language code
+jhn\03\Intro.md line 13: Unbracketed RC link
+jhn\03\Intro.md line 15: excessive heading level: ####
+jhn\03\Intro.md line 17: Unconverted language code
+jhn\03\Intro.md line 17: Unbracketed RC link
+jhn\03\Intro.md line 19: excessive heading level: ##
+jhn\03\Intro.md: At least one note heading is not followed by a note
+jhn\03\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\jhn\03\Intro.md
+jhn\04\01.md: Multiple newlines at end of file
+jhn\04\04.md: Multiple newlines at end of file
+jhn\04\06.md: Multiple newlines at end of file
+jhn\04\09.md: Multiple newlines at end of file
+jhn\04\11.md: Multiple newlines at end of file
+jhn\04\13.md: Multiple newlines at end of file
+jhn\04\15.md: Multiple newlines at end of file
+jhn\04\17.md: Multiple newlines at end of file
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+jhn\04\21.md: Multiple newlines at end of file
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+jhn\04\25.md: Multiple newlines at end of file
+jhn\04\27.md: Multiple newlines at end of file
+jhn\04\28.md: Multiple newlines at end of file
+jhn\04\31.md: Multiple newlines at end of file
+jhn\04\34.md: Multiple newlines at end of file
+jhn\04\37.md: Multiple newlines at end of file
+jhn\04\39.md: Multiple newlines at end of file
+jhn\04\41.md: Multiple newlines at end of file
+jhn\04\43.md: Multiple newlines at end of file
+jhn\04\46.md: Multiple newlines at end of file
+jhn\04\48.md: Multiple newlines at end of file
+jhn\04\51.md: Multiple newlines at end of file
+jhn\04\53.md: Multiple newlines at end of file
+jhn\04\Intro.md line 3: excessive heading level: ###
+jhn\04\Intro.md line 5: Unconverted language code
+jhn\04\Intro.md line 5: Unbracketed RC link
+jhn\04\Intro.md line 7: excessive heading level: ###
+jhn\04\Intro.md line 9: excessive heading level: ####
+jhn\04\Intro.md line 11: found ']' after left paren
+jhn\04\Intro.md line 11: found ')' after left square bracket
+jhn\04\Intro.md line 11: found ']' without preceding '['
+jhn\04\Intro.md line 11: found '[' without following ']'
+jhn\04\Intro.md line 11: Unconverted language code
+jhn\04\Intro.md line 11: Unbracketed RC link
+jhn\04\Intro.md line 13: excessive heading level: ####
+jhn\04\Intro.md line 15: Unconverted language code
+jhn\04\Intro.md line 15: Unbracketed RC link
+jhn\04\Intro.md line 17: excessive heading level: ####
+jhn\04\Intro.md line 19: found ']' after left paren
+jhn\04\Intro.md line 19: found ')' after left square bracket
+jhn\04\Intro.md line 19: found ']' without preceding '['
+jhn\04\Intro.md line 19: found '[' without following ']'
+jhn\04\Intro.md line 19: Unconverted language code
+jhn\04\Intro.md line 19: Unbracketed RC link
+jhn\04\Intro.md line 21: excessive heading level: ####
+jhn\04\Intro.md line 23: found ']' after left paren
+jhn\04\Intro.md line 23: found ')' after left square bracket
+jhn\04\Intro.md line 23: found ']' without preceding '['
+jhn\04\Intro.md line 23: found '[' without following ']'
+jhn\04\Intro.md line 23: Unconverted language code
+jhn\04\Intro.md line 23: Unbracketed RC link
+jhn\04\Intro.md line 25: excessive heading level: ###
+jhn\04\Intro.md line 27: excessive heading level: ####
+jhn\04\Intro.md line 29: Unconverted language code
+jhn\04\Intro.md line 29: Unbracketed RC link
+jhn\04\Intro.md line 31: excessive heading level: ##
+jhn\04\Intro.md: At least one note heading is not followed by a note
+jhn\04\Intro.md: No ending newline
+jhn\04\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\jhn\04\Intro.md
+jhn\05\01.md: Multiple newlines at end of file
+jhn\05\05.md: Multiple newlines at end of file
+jhn\05\07.md: Multiple newlines at end of file
+jhn\05\09.md: Multiple newlines at end of file
+jhn\05\10.md: Multiple newlines at end of file
+jhn\05\12.md: Multiple newlines at end of file
+jhn\05\14.md: Multiple newlines at end of file
+jhn\05\16.md: Multiple newlines at end of file
+jhn\05\19.md: Multiple newlines at end of file
+jhn\05\21.md: Multiple newlines at end of file
+jhn\05\24.md: Multiple newlines at end of file
+jhn\05\25.md: Multiple newlines at end of file
+jhn\05\26.md: Multiple newlines at end of file
+jhn\05\28.md: Multiple newlines at end of file
+jhn\05\30.md: Multiple newlines at end of file
+jhn\05\33.md: Multiple newlines at end of file
+jhn\05\36.md: Multiple newlines at end of file
+jhn\05\39.md: Multiple newlines at end of file
+jhn\05\41.md: Multiple newlines at end of file
+jhn\05\43.md: Multiple newlines at end of file
+jhn\05\45.md: Multiple newlines at end of file
+jhn\05\Intro.md line 3: excessive heading level: ###
+jhn\05\Intro.md line 5: excessive heading level: ####
+jhn\05\Intro.md line 7: Unconverted language code
+jhn\05\Intro.md line 7: Unbracketed RC link
+jhn\05\Intro.md line 9: excessive heading level: ####
+jhn\05\Intro.md line 11: found ']' after left paren
+jhn\05\Intro.md line 11: found ')' after left square bracket
+jhn\05\Intro.md line 11: found ']' without preceding '['
+jhn\05\Intro.md line 11: found '[' without following ']'
+jhn\05\Intro.md line 11: Unconverted language code
+jhn\05\Intro.md line 11: Unbracketed RC link
+jhn\05\Intro.md line 13: excessive heading level: ###
+jhn\05\Intro.md line 15: excessive heading level: ####
+jhn\05\Intro.md line 17: found ']' after left paren
+jhn\05\Intro.md line 17: found ')' after left square bracket
+jhn\05\Intro.md line 17: found ']' without preceding '['
+jhn\05\Intro.md line 17: found '[' without following ']'
+jhn\05\Intro.md line 17: Unconverted language code
+jhn\05\Intro.md line 17: Unbracketed RC link
+jhn\05\Intro.md line 19: excessive heading level: ####
+jhn\05\Intro.md line 21: found ']' after left paren
+jhn\05\Intro.md line 21: found ')' after left square bracket
+jhn\05\Intro.md line 21: found ']' without preceding '['
+jhn\05\Intro.md line 21: found '[' without following ']'
+jhn\05\Intro.md line 21: Unconverted language code
+jhn\05\Intro.md line 21: Unbracketed RC link
+jhn\05\Intro.md line 23: excessive heading level: ##
+jhn\05\Intro.md: At least one note heading is not followed by a note
+jhn\05\Intro.md: No ending newline
+jhn\05\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\jhn\05\Intro.md
+jhn\06\01.md: Multiple newlines at end of file
+jhn\06\04.md: Multiple newlines at end of file
+jhn\06\07.md: Multiple newlines at end of file
+jhn\06\10.md: Multiple newlines at end of file
+jhn\06\13.md: Multiple newlines at end of file
+jhn\06\16.md: Multiple newlines at end of file
+jhn\06\19.md: Multiple newlines at end of file
+jhn\06\22.md: Multiple newlines at end of file
+jhn\06\24.md: Multiple newlines at end of file
+jhn\06\26.md: Multiple newlines at end of file
+jhn\06\30.md: Multiple newlines at end of file
+jhn\06\32.md: Multiple newlines at end of file
+jhn\06\35.md: Multiple newlines at end of file
+jhn\06\38.md: Multiple newlines at end of file
+jhn\06\41.md: Multiple newlines at end of file
+jhn\06\43.md: Multiple newlines at end of file
+jhn\06\46.md: Multiple newlines at end of file
+jhn\06\48.md: Multiple newlines at end of file
+jhn\06\50.md: Multiple newlines at end of file
+jhn\06\52.md: Multiple newlines at end of file
+jhn\06\54.md: Multiple newlines at end of file
+jhn\06\57.md: Multiple newlines at end of file
+jhn\06\60.md: Multiple newlines at end of file
+jhn\06\62.md: Multiple newlines at end of file
+jhn\06\64.md: Multiple newlines at end of file
+jhn\06\66.md: Multiple newlines at end of file
+jhn\06\70.md: Multiple newlines at end of file
+jhn\06\Intro.md line 3: excessive heading level: ###
+jhn\06\Intro.md line 5: excessive heading level: ####
+jhn\06\Intro.md line 7: Unconverted language code
+jhn\06\Intro.md line 7: Unbracketed RC link
+jhn\06\Intro.md line 9: excessive heading level: ####
+jhn\06\Intro.md line 11: Unconverted language code
+jhn\06\Intro.md line 11: Unbracketed RC link
+jhn\06\Intro.md line 13: excessive heading level: ####
+jhn\06\Intro.md line 15: Unconverted language code
+jhn\06\Intro.md line 17: excessive heading level: ####
+jhn\06\Intro.md line 21: excessive heading level: ###
+jhn\06\Intro.md line 23: excessive heading level: ####
+jhn\06\Intro.md line 25: Unconverted language code
+jhn\06\Intro.md line 25: Unbracketed RC link
+jhn\06\Intro.md line 27: excessive heading level: ####
+jhn\06\Intro.md line 29: found ']' after left paren
+jhn\06\Intro.md line 29: found ')' after left square bracket
+jhn\06\Intro.md line 29: found ']' without preceding '['
+jhn\06\Intro.md line 29: found '[' without following ']'
+jhn\06\Intro.md line 29: Unconverted language code
+jhn\06\Intro.md line 29: Unbracketed RC link
+jhn\06\Intro.md line 31: excessive heading level: ###
+jhn\06\Intro.md line 33: excessive heading level: ####
+jhn\06\Intro.md line 37: excessive heading level: ####
+jhn\06\Intro.md line 41: excessive heading level: ##
+jhn\06\Intro.md: At least one note heading is not followed by a note
+jhn\06\Intro.md: No ending newline
+jhn\06\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\jhn\06\Intro.md
+jhn\07\01.md: Multiple newlines at end of file
+jhn\07\03.md: Multiple newlines at end of file
+jhn\07\05.md: Multiple newlines at end of file
+jhn\07\08.md: Multiple newlines at end of file
+jhn\07\10.md: Multiple newlines at end of file
+jhn\07\12.md: Multiple newlines at end of file
+jhn\07\14.md: Multiple newlines at end of file
+jhn\07\17.md: Multiple newlines at end of file
+jhn\07\19.md: Multiple newlines at end of file
+jhn\07\21.md: Multiple newlines at end of file
+jhn\07\23.md: Multiple newlines at end of file
+jhn\07\25.md: Multiple newlines at end of file
+jhn\07\28.md: Multiple newlines at end of file
+jhn\07\30.md: Multiple newlines at end of file
+jhn\07\33.md: Multiple newlines at end of file
+jhn\07\35.md: Multiple newlines at end of file
+jhn\07\37.md: Multiple newlines at end of file
+jhn\07\39.md: Multiple newlines at end of file
+jhn\07\40.md: Multiple newlines at end of file
+jhn\07\43.md: Multiple newlines at end of file
+jhn\07\45.md: Multiple newlines at end of file
+jhn\07\47.md: Multiple newlines at end of file
+jhn\07\50.md: Multiple newlines at end of file
+jhn\07\53.md: Multiple newlines at end of file
+jhn\07\Intro.md line 3: excessive heading level: ###
+jhn\07\Intro.md line 5: Unconverted language code
+jhn\07\Intro.md line 9: excessive heading level: ###
+jhn\07\Intro.md line 11: excessive heading level: ####
+jhn\07\Intro.md line 15: excessive heading level: ####
+jhn\07\Intro.md line 17: Unconverted language code
+jhn\07\Intro.md line 17: Unbracketed RC link
+jhn\07\Intro.md line 19: excessive heading level: ###
+jhn\07\Intro.md line 21: excessive heading level: ####
+jhn\07\Intro.md line 25: excessive heading level: ####
+jhn\07\Intro.md line 29: excessive heading level: ###
+jhn\07\Intro.md line 31: excessive heading level: ####
+jhn\07\Intro.md line 33: Unconverted language code
+jhn\07\Intro.md line 33: Unbracketed RC link
+jhn\07\Intro.md line 35: excessive heading level: ####
+jhn\07\Intro.md line 39: excessive heading level: ##
+jhn\07\Intro.md: At least one note heading is not followed by a note
+jhn\07\Intro.md: No ending newline
+jhn\07\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\jhn\07\Intro.md
+jhn\08\01.md: Multiple newlines at end of file
+jhn\08\04.md: Multiple newlines at end of file
+jhn\08\07.md: Multiple newlines at end of file
+jhn\08\09.md: Multiple newlines at end of file
+jhn\08\12.md: Multiple newlines at end of file
+jhn\08\14.md: Multiple newlines at end of file
+jhn\08\17.md: Multiple newlines at end of file
+jhn\08\19.md: Multiple newlines at end of file
+jhn\08\21.md: Multiple newlines at end of file
+jhn\08\23.md: Multiple newlines at end of file
+jhn\08\25.md: Multiple newlines at end of file
+jhn\08\28.md: Multiple newlines at end of file
+jhn\08\31.md: Multiple newlines at end of file
+jhn\08\34.md: Multiple newlines at end of file
+jhn\08\37.md: Multiple newlines at end of file
+jhn\08\39.md: Multiple newlines at end of file
+jhn\08\42.md: Multiple newlines at end of file
+jhn\08\45.md: Multiple newlines at end of file
+jhn\08\48.md: Multiple newlines at end of file
+jhn\08\50.md: Multiple newlines at end of file
+jhn\08\52.md: Multiple newlines at end of file
+jhn\08\54.md: Multiple newlines at end of file
+jhn\08\57.md: Multiple newlines at end of file
+jhn\08\Intro.md line 3: excessive heading level: ###
+jhn\08\Intro.md line 7: excessive heading level: ###
+jhn\08\Intro.md line 9: excessive heading level: ####
+jhn\08\Intro.md line 11: found ']' after left paren
+jhn\08\Intro.md line 11: found ']' without preceding '['
+jhn\08\Intro.md line 11: Unconverted language code
+jhn\08\Intro.md line 11: Unbracketed RC link
+jhn\08\Intro.md line 13: excessive heading level: ####
+jhn\08\Intro.md line 17: excessive heading level: ####
+jhn\08\Intro.md line 19: found ']' after left paren
+jhn\08\Intro.md line 19: found ')' after left square bracket
+jhn\08\Intro.md line 19: found ']' without preceding '['
+jhn\08\Intro.md line 19: found '[' without following ']'
+jhn\08\Intro.md line 19: Unconverted language code
+jhn\08\Intro.md line 19: Unbracketed RC link
+jhn\08\Intro.md line 21: excessive heading level: ###
+jhn\08\Intro.md line 23: excessive heading level: ####
+jhn\08\Intro.md line 27: excessive heading level: ##
+jhn\08\Intro.md: Left and right square brackets are unbalanced (7:9)
+jhn\08\Intro.md: At least one note heading is not followed by a note
+jhn\08\Intro.md: No ending newline
+jhn\08\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\jhn\08\Intro.md
+jhn\09\01.md: Multiple newlines at end of file
+jhn\09\03.md: Multiple newlines at end of file
+jhn\09\06.md: Multiple newlines at end of file
+jhn\09\08.md: Multiple newlines at end of file
+jhn\09\10.md: Multiple newlines at end of file
+jhn\09\13.md: Multiple newlines at end of file
+jhn\09\16.md: Multiple newlines at end of file
+jhn\09\19.md: Multiple newlines at end of file
+jhn\09\22.md: Multiple newlines at end of file
+jhn\09\24.md: Multiple newlines at end of file
+jhn\09\26.md: Multiple newlines at end of file
+jhn\09\30.md: Multiple newlines at end of file
+jhn\09\32.md: Multiple newlines at end of file
+jhn\09\35.md: Multiple newlines at end of file
+jhn\09\39.md: Multiple newlines at end of file
+jhn\09\Intro.md line 3: excessive heading level: ###
+jhn\09\Intro.md line 5: excessive heading level: ####
+jhn\09\Intro.md line 7: found ']' after left paren
+jhn\09\Intro.md line 7: found ')' after left square bracket
+jhn\09\Intro.md line 7: found ']' without preceding '['
+jhn\09\Intro.md line 7: found '[' without following ']'
+jhn\09\Intro.md line 7: Unconverted language code
+jhn\09\Intro.md line 7: Unbracketed RC link
+jhn\09\Intro.md line 9: excessive heading level: ####
+jhn\09\Intro.md line 13: excessive heading level: ####
+jhn\09\Intro.md line 15: found ']' after left paren
+jhn\09\Intro.md line 15: found ')' after left square bracket
+jhn\09\Intro.md line 15: found ']' without preceding '['
+jhn\09\Intro.md line 15: found '[' without following ']'
+jhn\09\Intro.md line 15: Unconverted language code
+jhn\09\Intro.md line 15: Unbracketed RC link
+jhn\09\Intro.md line 17: excessive heading level: ####
+jhn\09\Intro.md line 19: Unconverted language code
+jhn\09\Intro.md line 19: Unbracketed RC link
+jhn\09\Intro.md line 21: excessive heading level: ###
+jhn\09\Intro.md line 23: excessive heading level: ####
+jhn\09\Intro.md line 25: Unconverted language code
+jhn\09\Intro.md line 25: Unbracketed RC link
+jhn\09\Intro.md line 27: excessive heading level: ###
+jhn\09\Intro.md line 29: excessive heading level: ####
+jhn\09\Intro.md line 31: Unconverted language code
+jhn\09\Intro.md line 31: Unbracketed RC link
+jhn\09\Intro.md line 33: excessive heading level: ##
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+jhn\09\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\jhn\09\Intro.md
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+jhn\10\Intro.md line 5: excessive heading level: ####
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+jhn\10\Intro.md line 11: found ']' after left paren
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+jhn\10\Intro.md line 11: found ']' without preceding '['
+jhn\10\Intro.md line 11: found '[' without following ']'
+jhn\10\Intro.md line 11: Unconverted language code
+jhn\10\Intro.md line 11: Unbracketed RC link
+jhn\10\Intro.md line 13: excessive heading level: ###
+jhn\10\Intro.md line 15: excessive heading level: ####
+jhn\10\Intro.md line 17: Unconverted language code
+jhn\10\Intro.md line 17: Unbracketed RC link
+jhn\10\Intro.md line 19: excessive heading level: ####
+jhn\10\Intro.md line 21: found ']' after left paren
+jhn\10\Intro.md line 21: found ')' after left square bracket
+jhn\10\Intro.md line 21: found ']' without preceding '['
+jhn\10\Intro.md line 21: found '[' without following ']'
+jhn\10\Intro.md line 21: Unconverted language code
+jhn\10\Intro.md line 21: Unbracketed RC link
+jhn\10\Intro.md line 23: excessive heading level: ##
+jhn\10\Intro.md: At least one note heading is not followed by a note
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+jhn\10\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\jhn\10\Intro.md
+jhn\11\01.md: Multiple newlines at end of file
+jhn\11\03.md: Multiple newlines at end of file
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+jhn\11\43.md: Multiple newlines at end of file
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+jhn\11\Intro.md line 7: found ']' without preceding '['
+jhn\11\Intro.md line 7: found '[' without following ']'
+jhn\11\Intro.md line 7: Unconverted language code
+jhn\11\Intro.md line 7: Unbracketed RC link
+jhn\11\Intro.md line 9: excessive heading level: ####
+jhn\11\Intro.md line 13: excessive heading level: ####
+jhn\11\Intro.md line 15: Unconverted language code
+jhn\11\Intro.md line 15: Unbracketed RC link
+jhn\11\Intro.md line 17: excessive heading level: ###
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+jhn\11\Intro.md line 21: found ']' after left paren
+jhn\11\Intro.md line 21: found ')' after left square bracket
+jhn\11\Intro.md line 21: found ']' without preceding '['
+jhn\11\Intro.md line 21: found '[' without following ']'
+jhn\11\Intro.md line 21: Unconverted language code
+jhn\11\Intro.md line 21: Unbracketed RC link
+jhn\11\Intro.md line 23: excessive heading level: ###
+jhn\11\Intro.md line 25: excessive heading level: ####
+jhn\11\Intro.md line 27: Unconverted language code
+jhn\11\Intro.md line 27: Unbracketed RC link
+jhn\11\Intro.md line 29: excessive heading level: ##
+jhn\11\Intro.md: At least one note heading is not followed by a note
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+jhn\11\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\jhn\11\Intro.md
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+jhn\12\Intro.md line 3: excessive heading level: ###
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+jhn\12\Intro.md line 11: excessive heading level: ####
+jhn\12\Intro.md line 13: found ']' after left paren
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+jhn\12\Intro.md line 13: found '[' without following ']'
+jhn\12\Intro.md line 13: Unconverted language code
+jhn\12\Intro.md line 13: Unbracketed RC link
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+jhn\12\Intro.md line 19: excessive heading level: ####
+jhn\12\Intro.md line 21: found ']' after left paren
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+jhn\12\Intro.md line 21: found ']' without preceding '['
+jhn\12\Intro.md line 21: found '[' without following ']'
+jhn\12\Intro.md line 21: Unconverted language code
+jhn\12\Intro.md line 21: Unbracketed RC link
+jhn\12\Intro.md line 23: excessive heading level: ###
+jhn\12\Intro.md line 25: excessive heading level: ####
+jhn\12\Intro.md line 27: found ']' after left paren
+jhn\12\Intro.md line 27: found ')' after left square bracket
+jhn\12\Intro.md line 27: found ']' without preceding '['
+jhn\12\Intro.md line 27: found '[' without following ']'
+jhn\12\Intro.md line 27: Unconverted language code
+jhn\12\Intro.md line 27: Unbracketed RC link
+jhn\12\Intro.md line 29: excessive heading level: ###
+jhn\12\Intro.md line 31: excessive heading level: ####
+jhn\12\Intro.md line 35: excessive heading level: ##
+jhn\12\Intro.md: At least one note heading is not followed by a note
+jhn\12\Intro.md: No ending newline
+jhn\12\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\jhn\12\Intro.md
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+jhn\13\Intro.md line 3: excessive heading level: ###
+jhn\13\Intro.md line 5: Unconverted language code
+jhn\13\Intro.md line 5: Unbracketed RC link
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+jhn\13\Intro.md line 9: excessive heading level: ####
+jhn\13\Intro.md line 11: Unconverted language code
+jhn\13\Intro.md line 11: Unbracketed RC link
+jhn\13\Intro.md line 13: excessive heading level: ####
+jhn\13\Intro.md line 15: found ']' after left paren
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+jhn\13\Intro.md line 15: found '[' without following ']'
+jhn\13\Intro.md line 15: Unconverted language code
+jhn\13\Intro.md line 15: Unbracketed RC link
+jhn\13\Intro.md line 17: excessive heading level: ####
+jhn\13\Intro.md line 19: Unconverted language code
+jhn\13\Intro.md line 19: Unbracketed RC link
+jhn\13\Intro.md line 21: excessive heading level: ###
+jhn\13\Intro.md line 23: excessive heading level: ####
+jhn\13\Intro.md line 27: excessive heading level: ##
+jhn\13\Intro.md: At least one note heading is not followed by a note
+jhn\13\Intro.md: No ending newline
+jhn\13\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\jhn\13\Intro.md
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+jhn\14\Intro.md line 3: excessive heading level: ###
+jhn\14\Intro.md line 5: excessive heading level: ####
+jhn\14\Intro.md line 7: Unconverted language code
+jhn\14\Intro.md line 7: Unbracketed RC link
+jhn\14\Intro.md line 9: excessive heading level: ####
+jhn\14\Intro.md line 11: Unconverted language code
+jhn\14\Intro.md line 11: Unbracketed RC link
+jhn\14\Intro.md line 13: excessive heading level: ##
+jhn\14\Intro.md: At least one note heading is not followed by a note
+jhn\14\Intro.md: No ending newline
+jhn\14\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\jhn\14\Intro.md
+jhn\15\01.md: Multiple newlines at end of file
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+jhn\15\Intro.md line 3: excessive heading level: ###
+jhn\15\Intro.md line 5: excessive heading level: ####
+jhn\15\Intro.md line 7: Unconverted language code
+jhn\15\Intro.md line 7: Unbracketed RC link
+jhn\15\Intro.md line 9: excessive heading level: ###
+jhn\15\Intro.md line 11: Unconverted language code
+jhn\15\Intro.md line 11: Unbracketed RC link
+jhn\15\Intro.md line 13: excessive heading level: ##
+jhn\15\Intro.md: At least one note heading is not followed by a note
+jhn\15\Intro.md: No ending newline
+jhn\15\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\jhn\15\Intro.md
+jhn\16\01.md: Multiple newlines at end of file
+jhn\16\03.md: Multiple newlines at end of file
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+jhn\16\Intro.md line 3: excessive heading level: ###
+jhn\16\Intro.md line 5: excessive heading level: ####
+jhn\16\Intro.md line 7: Unconverted language code
+jhn\16\Intro.md line 7: Unbracketed RC link
+jhn\16\Intro.md line 9: excessive heading level: ####
+jhn\16\Intro.md line 11: Unconverted language code
+jhn\16\Intro.md line 11: Unbracketed RC link
+jhn\16\Intro.md line 13: excessive heading level: ###
+jhn\16\Intro.md line 15: excessive heading level: ####
+jhn\16\Intro.md line 17: Unconverted language code
+jhn\16\Intro.md line 17: Unbracketed RC link
+jhn\16\Intro.md line 19: excessive heading level: ##
+jhn\16\Intro.md: At least one note heading is not followed by a note
+jhn\16\Intro.md: No ending newline
+jhn\16\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\jhn\16\Intro.md
+jhn\17\01.md: Multiple newlines at end of file
+jhn\17\03.md: Multiple newlines at end of file
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+jhn\17\Intro.md line 3: excessive heading level: ###
+jhn\17\Intro.md line 7: excessive heading level: ###
+jhn\17\Intro.md line 9: excessive heading level: ####
+jhn\17\Intro.md line 13: excessive heading level: ###
+jhn\17\Intro.md line 15: excessive heading level: ####
+jhn\17\Intro.md line 19: excessive heading level: ##
+jhn\17\Intro.md: At least one note heading is not followed by a note
+jhn\17\Intro.md: No ending newline
+jhn\17\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\jhn\17\Intro.md
+jhn\18\01.md: Multiple newlines at end of file
+jhn\18\04.md: Multiple newlines at end of file
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+jhn\18\33.md: Multiple newlines at end of file
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+jhn\18\Intro.md line 3: excessive heading level: ###
+jhn\18\Intro.md line 7: excessive heading level: ###
+jhn\18\Intro.md line 9: excessive heading level: ####
+jhn\18\Intro.md line 13: excessive heading level: ####
+jhn\18\Intro.md line 17: excessive heading level: ###
+jhn\18\Intro.md line 19: excessive heading level: ####
+jhn\18\Intro.md line 21: Unconverted language code
+jhn\18\Intro.md line 21: Unbracketed RC link
+jhn\18\Intro.md line 23: excessive heading level: ##
+jhn\18\Intro.md: At least one note heading is not followed by a note
+jhn\18\Intro.md: No ending newline
+jhn\18\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\jhn\18\Intro.md
+jhn\19\01.md: Multiple newlines at end of file
+jhn\19\04.md: Multiple newlines at end of file
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+jhn\19\10.md: Multiple newlines at end of file
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+jhn\19\34.md: Multiple newlines at end of file
+jhn\19\36.md: Multiple newlines at end of file
+jhn\19\38.md: Multiple newlines at end of file
+jhn\19\40.md: Multiple newlines at end of file
+jhn\19\Intro.md line 3: excessive heading level: ###
+jhn\19\Intro.md line 7: excessive heading level: ###
+jhn\19\Intro.md line 9: excessive heading level: ####
+jhn\19\Intro.md line 13: excessive heading level: ####
+jhn\19\Intro.md line 17: excessive heading level: ###
+jhn\19\Intro.md line 19: excessive heading level: ####
+jhn\19\Intro.md line 21: Unconverted language code
+jhn\19\Intro.md line 21: Unbracketed RC link
+jhn\19\Intro.md line 23: excessive heading level: ###
+jhn\19\Intro.md line 25: excessive heading level: ####
+jhn\19\Intro.md line 29: excessive heading level: ##
+jhn\19\Intro.md: At least one note heading is not followed by a note
+jhn\19\Intro.md: No ending newline
+jhn\19\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\jhn\19\Intro.md
+jhn\20\01.md: Multiple newlines at end of file
+jhn\20\03.md: Multiple newlines at end of file
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+jhn\20\11.md: Multiple newlines at end of file
+jhn\20\14.md: Multiple newlines at end of file
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+jhn\20\26.md: Multiple newlines at end of file
+jhn\20\28.md: Multiple newlines at end of file
+jhn\20\30.md: Multiple newlines at end of file
+jhn\20\Intro.md line 3: excessive heading level: ###
+jhn\20\Intro.md line 5: excessive heading level: ####
+jhn\20\Intro.md line 9: excessive heading level: ###
+jhn\20\Intro.md line 11: excessive heading level: ####
+jhn\20\Intro.md line 15: excessive heading level: ####
+jhn\20\Intro.md line 19: excessive heading level: ####
+jhn\20\Intro.md line 23: excessive heading level: ##
+jhn\20\Intro.md: At least one note heading is not followed by a note
+jhn\20\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\jhn\20\Intro.md
+jhn\21\01.md: Multiple newlines at end of file
+jhn\21\04.md: Multiple newlines at end of file
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+jhn\21\10.md: Multiple newlines at end of file
+jhn\21\12.md: Multiple newlines at end of file
+jhn\21\15.md: Multiple newlines at end of file
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+jhn\21\20.md: Multiple newlines at end of file
+jhn\21\22.md: Multiple newlines at end of file
+jhn\21\24.md: Multiple newlines at end of file
+jhn\21\Intro.md line 3: excessive heading level: ###
+jhn\21\Intro.md line 5: excessive heading level: ####
+jhn\21\Intro.md line 9: excessive heading level: ##
+jhn\21\Intro.md: At least one note heading is not followed by a note
+jhn\21\Intro.md: No ending newline
+jhn\21\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\jhn\21\Intro.md
+jhn\front\Intro.md line 3: excessive heading level: ##
+jhn\front\Intro.md line 5: excessive heading level: ###
+jhn\front\Intro.md line 22: excessive heading level: ###
+jhn\front\Intro.md line 28: Unconverted language code
+jhn\front\Intro.md line 28: Unbracketed RC link
+jhn\front\Intro.md line 30: excessive heading level: ###
+jhn\front\Intro.md line 32: Unconverted language code
+jhn\front\Intro.md line 32: Unbracketed RC link
+jhn\front\Intro.md line 34: excessive heading level: ###
+jhn\front\Intro.md line 38: excessive heading level: ##
+jhn\front\Intro.md line 40: excessive heading level: ###
+jhn\front\Intro.md line 42: Unconverted language code
+jhn\front\Intro.md line 42: Unbracketed RC link
+jhn\front\Intro.md line 44: excessive heading level: ##
+jhn\front\Intro.md line 46: excessive heading level: ###
+jhn\front\Intro.md line 55: excessive heading level: ###
+jhn\front\Intro.md line 61: Unconverted language code
+jhn\front\Intro.md line 61: Unbracketed RC link
+jhn\front\Intro.md line 65: Unconverted language code
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+luk\12\Intro.md line 12: Unconverted language code
+luk\12\Intro.md line 12: Unbracketed RC link
+luk\12\Intro.md line 14: excessive heading level: ####
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+luk\12\Intro.md line 21: excessive heading level: ####
+luk\12\Intro.md line 23: Unconverted language code
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+luk\13\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\luk\13\Intro.md
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+luk\17\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\luk\17\Intro.md
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+luk\18\Intro.md line 27: excessive heading level: ###
+luk\18\Intro.md line 29: Unconverted language code
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+luk\18\Intro.md: At least one note heading is not followed by a note
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+luk\20\Intro.md line 11: Unconverted language code
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+luk\20\Intro.md line 15: excessive heading level: ####
+luk\20\Intro.md line 19: excessive heading level: ##
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+luk\20\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\luk\20\Intro.md
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+luk\21\Intro.md line 21: Unconverted language code
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+luk\21\Intro.md line 25: excessive heading level: ####
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+luk\21\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\luk\21\Intro.md
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+luk\22\Intro.md line 15: Unconverted language code
+luk\22\Intro.md line 15: Unbracketed RC link
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+luk\22\Intro.md line 23: excessive heading level: ####
+luk\22\Intro.md line 25: Unconverted language code
+luk\22\Intro.md line 25: Unbracketed RC link
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+luk\22\Intro.md: At least one note heading is not followed by a note
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+luk\22\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\luk\22\Intro.md
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+mat\13\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\mat\13\Intro.md
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+mat\18\Intro.md line 9: found '[' without following ']'
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+mat\19\Intro.md line 10: need blank line before first list item
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+mat\19\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\mat\19\Intro.md
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+mat\22\Intro.md line 23: excessive heading level: ##
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+mat\23\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\mat\23\Intro.md
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+mat\24\Intro.md line 9: excessive heading level: ####
+mat\24\Intro.md line 11: Unconverted language code
+mat\24\Intro.md line 11: Unbracketed RC link
+mat\24\Intro.md line 13: excessive heading level: ####
+mat\24\Intro.md line 15: Unconverted language code
+mat\24\Intro.md line 15: Unbracketed RC link
+mat\24\Intro.md line 17: excessive heading level: ###
+mat\24\Intro.md line 19: excessive heading level: ####
+mat\24\Intro.md line 23: excessive heading level: ##
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+mat\25\Intro.md line 3: excessive heading level: ###
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+mat\25\Intro.md line 9: excessive heading level: ####
+mat\25\Intro.md line 11: Unconverted language code
+mat\25\Intro.md line 11: Unbracketed RC link
+mat\25\Intro.md line 15: excessive heading level: ##
+mat\25\Intro.md: No ending newline
+mat\25\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\mat\25\Intro.md
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+mat\26\Intro.md line 3: excessive heading level: ###
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+mat\26\Intro.md line 27: excessive heading level: ####
+mat\26\Intro.md line 31: excessive heading level: ####
+mat\26\Intro.md line 37: excessive heading level: ##
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+mrk\06\Intro.md line 5: excessive heading level: ####
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+mrk\07\Intro.md line 3: excessive heading level: ###
+mrk\07\Intro.md line 7: excessive heading level: ###
+mrk\07\Intro.md line 9: excessive heading level: ####
+mrk\07\Intro.md line 11: Unconverted language code
+mrk\07\Intro.md line 13: excessive heading level: ###
+mrk\07\Intro.md line 15: excessive heading level: ####
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+mrk\07\Intro.md line 17: invalid tA page reference: jit/translate-transliterate
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+mrk\07\Intro.md: At least one note heading is not followed by a note
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+mrk\08\Intro.md line 3: excessive heading level: ###
+mrk\08\Intro.md line 5: excessive heading level: ####
+mrk\08\Intro.md line 10: Unconverted language code
+mrk\08\Intro.md line 10: Unbracketed RC link
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+mrk\08\Intro.md line 14: Unconverted language code
+mrk\08\Intro.md line 14: Unbracketed RC link
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+mrk\08\Intro.md line 18: excessive heading level: ####
+mrk\08\Intro.md line 20: Unconverted language code
+mrk\08\Intro.md line 20: Unbracketed RC link
+mrk\08\Intro.md line 22: excessive heading level: ###
+mrk\08\Intro.md line 24: excessive heading level: ####
+mrk\08\Intro.md line 28: excessive heading level: ##
+mrk\08\Intro.md: At least one note heading is not followed by a note
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+mrk\08\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\mrk\08\Intro.md
+mrk\09\01.md: Multiple newlines at end of file
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+mrk\09\Intro.md line 5: excessive heading level: ####
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+mrk\09\Intro.md line 21: excessive heading level: ####
+mrk\09\Intro.md line 23: Unconverted language code
+mrk\09\Intro.md line 23: Unbracketed RC link
+mrk\09\Intro.md line 25: excessive heading level: ####
+mrk\09\Intro.md line 29: excessive heading level: ##
+mrk\09\Intro.md: At least one note heading is not followed by a note
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+mrk\09\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\mrk\09\Intro.md
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+rom\01\Intro.md line 25: Unbracketed RC link
+rom\01\Intro.md line 27: excessive heading level: ###
+rom\01\Intro.md line 29: excessive heading level: ####
+rom\01\Intro.md line 33: excessive heading level: ##
+rom\01\Intro.md: At least one note heading is not followed by a note
+rom\01\Intro.md: No ending newline
+rom\01\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\rom\01\Intro.md
+rom\02\01.md: Multiple newlines at end of file
+rom\02\03.md: Multiple newlines at end of file
+rom\02\05.md: Multiple newlines at end of file
+rom\02\08.md: Multiple newlines at end of file
+rom\02\10.md: Multiple newlines at end of file
+rom\02\13.md: Multiple newlines at end of file
+rom\02\15.md: Multiple newlines at end of file
+rom\02\17.md: Multiple newlines at end of file
+rom\02\21.md: Multiple newlines at end of file
+rom\02\23.md: Multiple newlines at end of file
+rom\02\25.md: Multiple newlines at end of file
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+rom\02\Intro.md line 3: excessive heading level: ###
+rom\02\Intro.md line 5: found ']' after left paren
+rom\02\Intro.md line 5: found ')' after left square bracket
+rom\02\Intro.md line 5: found ']' without preceding '['
+rom\02\Intro.md line 5: found '[' without following ']'
+rom\02\Intro.md line 5: Unconverted language code
+rom\02\Intro.md line 5: Unbracketed RC link
+rom\02\Intro.md line 7: excessive heading level: ####
+rom\02\Intro.md line 11: excessive heading level: ###
+rom\02\Intro.md line 13: excessive heading level: ####
+rom\02\Intro.md line 15: found ']' after left paren
+rom\02\Intro.md line 15: found ')' after left square bracket
+rom\02\Intro.md line 15: found ']' without preceding '['
+rom\02\Intro.md line 15: found '[' without following ']'
+rom\02\Intro.md line 15: Unconverted language code
+rom\02\Intro.md line 15: Unbracketed RC link
+rom\02\Intro.md line 17: excessive heading level: ###
+rom\02\Intro.md line 19: excessive heading level: ####
+rom\02\Intro.md line 21: found ']' after left paren
+rom\02\Intro.md line 21: found ')' after left square bracket
+rom\02\Intro.md line 21: found ']' without preceding '['
+rom\02\Intro.md line 21: found '[' without following ']'
+rom\02\Intro.md line 21: Unconverted language code
+rom\02\Intro.md line 21: Unbracketed RC link
+rom\02\Intro.md line 23: excessive heading level: ####
+rom\02\Intro.md line 27: Unconverted language code
+rom\02\Intro.md line 27: Unbracketed RC link
+rom\02\Intro.md line 29: excessive heading level: ###
+rom\02\Intro.md line 31: excessive heading level: ####
+rom\02\Intro.md line 35: excessive heading level: ##
+rom\02\Intro.md: At least one note heading is not followed by a note
+rom\02\Intro.md: No ending newline
+rom\02\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\rom\02\Intro.md
+rom\03\01.md: Multiple newlines at end of file
+rom\03\03.md: Multiple newlines at end of file
+rom\03\05.md: Multiple newlines at end of file
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+rom\03\27.md: Multiple newlines at end of file
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+rom\03\Intro.md line 3: excessive heading level: ###
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+rom\03\Intro.md line 9: found ']' after left paren
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+rom\03\Intro.md line 9: found ']' without preceding '['
+rom\03\Intro.md line 9: found '[' without following ']'
+rom\03\Intro.md line 9: Unconverted language code
+rom\03\Intro.md line 9: Unbracketed RC link
+rom\03\Intro.md line 11: excessive heading level: ####
+rom\03\Intro.md line 13: found ']' after left paren
+rom\03\Intro.md line 13: found ')' after left square bracket
+rom\03\Intro.md line 13: found ']' without preceding '['
+rom\03\Intro.md line 13: found '[' without following ']'
+rom\03\Intro.md line 13: Unconverted language code
+rom\03\Intro.md line 13: Unbracketed RC link
+rom\03\Intro.md line 15: excessive heading level: ####
+rom\03\Intro.md line 19: excessive heading level: ###
+rom\03\Intro.md line 21: excessive heading level: ####
+rom\03\Intro.md line 23: found ']' after left paren
+rom\03\Intro.md line 23: found ')' after left square bracket
+rom\03\Intro.md line 23: found ']' without preceding '['
+rom\03\Intro.md line 23: found '[' without following ']'
+rom\03\Intro.md line 23: Unconverted language code
+rom\03\Intro.md line 23: Unbracketed RC link
+rom\03\Intro.md line 25: excessive heading level: ##
+rom\03\Intro.md: At least one note heading is not followed by a note
+rom\03\Intro.md: No ending newline
+rom\03\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\rom\03\Intro.md
+rom\04\01.md: Multiple newlines at end of file
+rom\04\04.md: Multiple newlines at end of file
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+rom\04\20.md: Multiple newlines at end of file
+rom\04\23.md: Multiple newlines at end of file
+rom\04\Intro.md line 3: excessive heading level: ###
+rom\04\Intro.md line 7: excessive heading level: ###
+rom\04\Intro.md line 9: excessive heading level: ####
+rom\04\Intro.md line 11: found ']' after left paren
+rom\04\Intro.md line 11: found ')' after left square bracket
+rom\04\Intro.md line 11: found ']' without preceding '['
+rom\04\Intro.md line 11: found '[' without following ']'
+rom\04\Intro.md line 11: Unconverted language code
+rom\04\Intro.md line 11: Unbracketed RC link
+rom\04\Intro.md line 13: excessive heading level: ####
+rom\04\Intro.md line 15: found ']' after left paren
+rom\04\Intro.md line 15: found ')' after left square bracket
+rom\04\Intro.md line 15: found ']' without preceding '['
+rom\04\Intro.md line 15: found '[' without following ']'
+rom\04\Intro.md line 15: Unconverted language code
+rom\04\Intro.md line 15: Unbracketed RC link
+rom\04\Intro.md line 17: excessive heading level: ###
+rom\04\Intro.md line 19: excessive heading level: ####
+rom\04\Intro.md line 21: found ']' after left paren
+rom\04\Intro.md line 21: found ')' after left square bracket
+rom\04\Intro.md line 21: found ']' without preceding '['
+rom\04\Intro.md line 21: found '[' without following ']'
+rom\04\Intro.md line 21: Unconverted language code
+rom\04\Intro.md line 21: Unbracketed RC link
+rom\04\Intro.md line 23: excessive heading level: ##
+rom\04\Intro.md: At least one note heading is not followed by a note
+rom\04\Intro.md: No ending newline
+rom\04\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\rom\04\Intro.md
+rom\05\01.md: Multiple newlines at end of file
+rom\05\03.md: Multiple newlines at end of file
+rom\05\06.md: Multiple newlines at end of file
+rom\05\08.md: Multiple newlines at end of file
+rom\05\10.md: Multiple newlines at end of file
+rom\05\12.md: Multiple newlines at end of file
+rom\05\14.md: Multiple newlines at end of file
+rom\05\16.md: Multiple newlines at end of file
+rom\05\18.md: Multiple newlines at end of file
+rom\05\20.md: Multiple newlines at end of file
+rom\05\Intro.md line 3: excessive heading level: ###
+rom\05\Intro.md line 7: excessive heading level: ###
+rom\05\Intro.md line 9: excessive heading level: ####
+rom\05\Intro.md line 11: Unconverted language code
+rom\05\Intro.md line 11: Unbracketed RC link
+rom\05\Intro.md line 13: excessive heading level: ####
+rom\05\Intro.md line 15: found ']' after left paren
+rom\05\Intro.md line 15: found ')' after left square bracket
+rom\05\Intro.md line 15: found ']' without preceding '['
+rom\05\Intro.md line 15: found '[' without following ']'
+rom\05\Intro.md line 15: Unconverted language code
+rom\05\Intro.md line 15: Unbracketed RC link
+rom\05\Intro.md line 17: excessive heading level: ####
+rom\05\Intro.md line 19: found ']' after left paren
+rom\05\Intro.md line 19: found ')' after left square bracket
+rom\05\Intro.md line 19: found ']' without preceding '['
+rom\05\Intro.md line 19: found '[' without following ']'
+rom\05\Intro.md line 19: Unconverted language code
+rom\05\Intro.md line 19: Unbracketed RC link
+rom\05\Intro.md line 21: excessive heading level: ##
+rom\05\Intro.md: At least one note heading is not followed by a note
+rom\05\Intro.md: No ending newline
+rom\05\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\rom\05\Intro.md
+rom\06\01.md: Multiple newlines at end of file
+rom\06\04.md: Multiple newlines at end of file
+rom\06\06.md: Multiple newlines at end of file
+rom\06\08.md: Multiple newlines at end of file
+rom\06\10.md: Multiple newlines at end of file
+rom\06\12.md: Multiple newlines at end of file
+rom\06\15.md: Multiple newlines at end of file
+rom\06\17.md: Multiple newlines at end of file
+rom\06\19.md: Multiple newlines at end of file
+rom\06\22.md: Multiple newlines at end of file
+rom\06\Intro.md line 3: excessive heading level: ###
+rom\06\Intro.md line 5: Unconverted language code
+rom\06\Intro.md line 5: Unbracketed RC link
+rom\06\Intro.md line 7: excessive heading level: ###
+rom\06\Intro.md line 9: excessive heading level: ####
+rom\06\Intro.md line 11: found ']' after left paren
+rom\06\Intro.md line 11: found ')' after left square bracket
+rom\06\Intro.md line 11: found ']' without preceding '['
+rom\06\Intro.md line 11: found '[' without following ']'
+rom\06\Intro.md line 11: Unconverted language code
+rom\06\Intro.md line 11: Unbracketed RC link
+rom\06\Intro.md line 13: excessive heading level: ####
+rom\06\Intro.md line 15: found ']' after left paren
+rom\06\Intro.md line 15: found ')' after left square bracket
+rom\06\Intro.md line 15: found ']' without preceding '['
+rom\06\Intro.md line 15: found '[' without following ']'
+rom\06\Intro.md line 15: Unconverted language code
+rom\06\Intro.md line 15: Unbracketed RC link
+rom\06\Intro.md line 17: excessive heading level: ####
+rom\06\Intro.md line 19: found ']' after left paren
+rom\06\Intro.md line 19: found ')' after left square bracket
+rom\06\Intro.md line 19: found ']' without preceding '['
+rom\06\Intro.md line 19: found '[' without following ']'
+rom\06\Intro.md line 19: Unconverted language code
+rom\06\Intro.md line 19: Unbracketed RC link
+rom\06\Intro.md line 21: excessive heading level: ###
+rom\06\Intro.md line 23: excessive heading level: ####
+rom\06\Intro.md line 25: found ']' after left paren
+rom\06\Intro.md line 25: found ')' after left square bracket
+rom\06\Intro.md line 25: found ']' without preceding '['
+rom\06\Intro.md line 25: found '[' without following ']'
+rom\06\Intro.md line 25: Unconverted language code
+rom\06\Intro.md line 25: Unbracketed RC link
+rom\06\Intro.md line 27: excessive heading level: ###
+rom\06\Intro.md line 29: excessive heading level: ####
+rom\06\Intro.md line 31: Unconverted language code
+rom\06\Intro.md line 31: Unbracketed RC link
+rom\06\Intro.md line 33: excessive heading level: ##
+rom\06\Intro.md: At least one note heading is not followed by a note
+rom\06\Intro.md: No ending newline
+rom\06\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\rom\06\Intro.md
+rom\07\01.md: Multiple newlines at end of file
+rom\07\02.md: Multiple newlines at end of file
+rom\07\04.md: Multiple newlines at end of file
+rom\07\06.md: Multiple newlines at end of file
+rom\07\07.md: Multiple newlines at end of file
+rom\07\09.md: Multiple newlines at end of file
+rom\07\11.md: Multiple newlines at end of file
+rom\07\13.md: Multiple newlines at end of file
+rom\07\15.md: Multiple newlines at end of file
+rom\07\17.md: Multiple newlines at end of file
+rom\07\19.md: Multiple newlines at end of file
+rom\07\22.md: Multiple newlines at end of file
+rom\07\24.md: Multiple newlines at end of file
+rom\07\Intro.md line 3: excessive heading level: ###
+rom\07\Intro.md line 5: excessive heading level: ####
+rom\07\Intro.md line 9: excessive heading level: ###
+rom\07\Intro.md line 11: excessive heading level: ####
+rom\07\Intro.md line 13: Unconverted language code
+rom\07\Intro.md line 13: Unbracketed RC link
+rom\07\Intro.md line 15: excessive heading level: ###
+rom\07\Intro.md line 17: excessive heading level: ####
+rom\07\Intro.md line 19: Unconverted language code
+rom\07\Intro.md line 19: Unbracketed RC link
+rom\07\Intro.md line 21: excessive heading level: ###
+rom\07\Intro.md line 23: excessive heading level: ####
+rom\07\Intro.md line 25: found ']' after left paren
+rom\07\Intro.md line 25: found ')' after left square bracket
+rom\07\Intro.md line 25: found ']' without preceding '['
+rom\07\Intro.md line 25: found '[' without following ']'
+rom\07\Intro.md line 25: Unconverted language code
+rom\07\Intro.md line 25: Unbracketed RC link
+rom\07\Intro.md line 27: excessive heading level: ##
+rom\07\Intro.md: At least one note heading is not followed by a note
+rom\07\Intro.md: No ending newline
+rom\07\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\rom\07\Intro.md
+rom\08\01.md: Multiple newlines at end of file
+rom\08\03.md: Multiple newlines at end of file
+rom\08\06.md: Multiple newlines at end of file
+rom\08\09.md: Multiple newlines at end of file
+rom\08\11.md: Multiple newlines at end of file
+rom\08\12.md: Multiple newlines at end of file
+rom\08\14.md: Multiple newlines at end of file
+rom\08\16.md: Multiple newlines at end of file
+rom\08\18.md: Multiple newlines at end of file
+rom\08\20.md: Multiple newlines at end of file
+rom\08\23.md: Multiple newlines at end of file
+rom\08\26.md: Multiple newlines at end of file
+rom\08\28.md: Multiple newlines at end of file
+rom\08\31.md: Multiple newlines at end of file
+rom\08\33.md: Multiple newlines at end of file
+rom\08\35.md: Multiple newlines at end of file
+rom\08\37.md: Multiple newlines at end of file
+rom\08\Intro.md line 3: excessive heading level: ###
+rom\08\Intro.md line 9: excessive heading level: ###
+rom\08\Intro.md line 11: excessive heading level: ####
+rom\08\Intro.md line 13: Unconverted language code
+rom\08\Intro.md line 13: Unbracketed RC link
+rom\08\Intro.md line 15: excessive heading level: ####
+rom\08\Intro.md line 17: found ']' after left paren
+rom\08\Intro.md line 17: found ')' after left square bracket
+rom\08\Intro.md line 17: found ']' without preceding '['
+rom\08\Intro.md line 17: found '[' without following ']'
+rom\08\Intro.md line 17: Unconverted language code
+rom\08\Intro.md line 17: Unbracketed RC link
+rom\08\Intro.md line 19: excessive heading level: ####
+rom\08\Intro.md line 21: found ']' after left paren
+rom\08\Intro.md line 21: found ')' after left square bracket
+rom\08\Intro.md line 21: found ']' without preceding '['
+rom\08\Intro.md line 21: found '[' without following ']'
+rom\08\Intro.md line 21: Unconverted language code
+rom\08\Intro.md line 21: Unbracketed RC link
+rom\08\Intro.md line 23: excessive heading level: ###
+rom\08\Intro.md line 25: excessive heading level: ####
+rom\08\Intro.md line 27: Unconverted language code
+rom\08\Intro.md line 27: Unbracketed RC link
+rom\08\Intro.md line 29: excessive heading level: ###
+rom\08\Intro.md line 31: excessive heading level: ####
+rom\08\Intro.md line 33: found ']' after left paren
+rom\08\Intro.md line 33: found ')' after left square bracket
+rom\08\Intro.md line 33: found ']' without preceding '['
+rom\08\Intro.md line 33: found '[' without following ']'
+rom\08\Intro.md line 33: Unconverted language code
+rom\08\Intro.md line 33: Unbracketed RC link
+rom\08\Intro.md line 35: excessive heading level: ####
+rom\08\Intro.md line 37: Unconverted language code
+rom\08\Intro.md line 37: Unbracketed RC link
+rom\08\Intro.md line 39: excessive heading level: ##
+rom\08\Intro.md: At least one note heading is not followed by a note
+rom\08\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\rom\08\Intro.md
+rom\09\01.md: Multiple newlines at end of file
+rom\09\03.md: Multiple newlines at end of file
+rom\09\06.md: Multiple newlines at end of file
+rom\09\08.md: Multiple newlines at end of file
+rom\09\10.md: Multiple newlines at end of file
+rom\09\14.md: Multiple newlines at end of file
+rom\09\17.md: Multiple newlines at end of file
+rom\09\19.md: Multiple newlines at end of file
+rom\09\22.md: Multiple newlines at end of file
+rom\09\25.md: Multiple newlines at end of file
+rom\09\27.md: Multiple newlines at end of file
+rom\09\30.md: Multiple newlines at end of file
+rom\09\32.md: Multiple newlines at end of file
+rom\09\Intro.md line 3: excessive heading level: ###
+rom\09\Intro.md line 9: excessive heading level: ###
+rom\09\Intro.md line 11: excessive heading level: ####
+rom\09\Intro.md line 13: Unconverted language code
+rom\09\Intro.md line 13: Unbracketed RC link
+rom\09\Intro.md line 19: excessive heading level: ####
+rom\09\Intro.md line 21: found ']' after left paren
+rom\09\Intro.md line 21: found ')' after left square bracket
+rom\09\Intro.md line 21: found ']' without preceding '['
+rom\09\Intro.md line 21: found '[' without following ']'
+rom\09\Intro.md line 21: Unconverted language code
+rom\09\Intro.md line 21: Unbracketed RC link
+rom\09\Intro.md line 23: excessive heading level: ####
+rom\09\Intro.md line 25: excessive heading level: ####
+rom\09\Intro.md line 27: Unconverted language code
+rom\09\Intro.md line 27: Unbracketed RC link
+rom\09\Intro.md line 29: excessive heading level: ###
+rom\09\Intro.md line 31: excessive heading level: ####
+rom\09\Intro.md line 35: excessive heading level: ##
+rom\09\Intro.md: No ending newline
+rom\09\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\rom\09\Intro.md
+rom\10\01.md: Multiple newlines at end of file
+rom\10\04.md: Multiple newlines at end of file
+rom\10\06.md: Multiple newlines at end of file
+rom\10\08.md: Multiple newlines at end of file
+rom\10\11.md: Multiple newlines at end of file
+rom\10\14.md: Multiple newlines at end of file
+rom\10\16.md: Multiple newlines at end of file
+rom\10\18.md: Multiple newlines at end of file
+rom\10\19.md: Multiple newlines at end of file
+rom\10\20.md: Multiple newlines at end of file
+rom\10\Intro.md line 3: excessive heading level: ###
+rom\10\Intro.md line 9: excessive heading level: ###
+rom\10\Intro.md line 11: excessive heading level: ####
+rom\10\Intro.md line 13: found ']' after left paren
+rom\10\Intro.md line 13: found ')' after left square bracket
+rom\10\Intro.md line 13: found ']' without preceding '['
+rom\10\Intro.md line 13: found '[' without following ']'
+rom\10\Intro.md line 13: Unconverted language code
+rom\10\Intro.md line 13: Unbracketed RC link
+rom\10\Intro.md line 15: excessive heading level: ###
+rom\10\Intro.md line 17: excessive heading level: ####
+rom\10\Intro.md line 19: found ']' after left paren
+rom\10\Intro.md line 19: found ')' after left square bracket
+rom\10\Intro.md line 19: found ']' without preceding '['
+rom\10\Intro.md line 19: found '[' without following ']'
+rom\10\Intro.md line 19: Unconverted language code
+rom\10\Intro.md line 19: Unbracketed RC link
+rom\10\Intro.md line 21: excessive heading level: ###
+rom\10\Intro.md line 23: excessive heading level: ####
+rom\10\Intro.md line 25: found ']' after left paren
+rom\10\Intro.md line 25: found ')' after left square bracket
+rom\10\Intro.md line 25: found ']' without preceding '['
+rom\10\Intro.md line 25: found '[' without following ']'
+rom\10\Intro.md line 25: Unconverted language code
+rom\10\Intro.md line 25: Unbracketed RC link
+rom\10\Intro.md line 27: excessive heading level: ##
+rom\10\Intro.md: At least one note heading is not followed by a note
+rom\10\Intro.md: Invalid file name: C:\DCS\Swahili\sw_tn.RPP\rom\10\Intro.md
+rom\11\01.md: Multiple newlines at end of file
+rom\11\04.md: Multiple newlines at end of file
+rom\11\06.md: Multiple newlines at end of file
+rom\11\09.md: Multiple newlines at end of file
+rom\11\11.md: Multiple newlines at end of file
+rom\11\13.md: Multiple newlines at end of file
+rom\11\15.md: Multiple newlines at end of file
+rom\11\17.md: Multiple newlines at end of file
+rom\11\19.md: Multiple newlines at end of file
+rom\11\22.md: Multiple newlines at end of file
+rom\11\23.md: Multiple newlines at end of file
+rom\11\25.md: Multiple newlines at end of file
+rom\11\26.md: Multiple newlines at end of file
+rom\11\28.md: Multiple newlines at end of file
+rom\11\30.md: Multiple newlines at end of file
+rom\11\33.md: Multiple newlines at end of file
+rom\11\35.md: Multiple newlines at end of file
+rom\11\Intro.md line 3: excessive heading level: ###
+rom\11\Intro.md line 7: excessive heading level: ###
+rom\11\Intro.md line 9: excessive heading level: ####
+rom\11\Intro.md line 13: excessive heading level: ###
+rom\11\Intro.md line 15: excessive heading level: ####
+rom\11\Intro.md line 17: found ']' after left paren
+rom\11\Intro.md line 17: found ')' after left square bracket
+rom\11\Intro.md line 17: found ']' without preceding '['
+rom\11\Intro.md line 17: found '[' without following ']'
+rom\11\Intro.md line 17: Unconverted language code
+rom\11\Intro.md line 17: Unbracketed RC link
+rom\11\Intro.md line 19: excessive heading level: ##
+rom\11\Intro.md: At least one note heading is not followed by a note
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+zec\13\08.md: Multiple newlines at end of file
+zec\14\01.md: Multiple newlines at end of file
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diff --git a/jas/01/intro.md b/jas/01/intro.md
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+# Yakobo 01 Maelezo kwa jumla
+
+### Dhana muhimu katika sura hii
+
+#### Majaribio na vishawishi
+
+Maneno haya mawili yanatokea pamoja katika (Yakobo: 1:12-13) Maneno yote "yanasema juu ya mtu anayeweza kuchagua kutenda mazuri na kutenda mabaya. Tofauti yao ni muhimu. Mungu anamjaribu mtu na anahitaji atende mema. Shetani anamshawishi mtu huyo na anataka atende maovu.
+
+#### Mataji
+
+Taji ambalo mtu hupewa baada ya kuyashinda majaribio ni tuzo. Hiki ni kitu amabaco watu wafanyacho kitu kizuri hupokea. (Tazama: rc://en/tw/dict/bible/other/reward)
+
+###Mifano muhimu za usemi katika sura hii
+
+#### MIfano
+
+Yakobo anatumia mifano nyingi na "unastahili kuelewa maswala yaliyo kwenye rc://en/ta/man/translate/figs-metaphor kabla ya kuzitafsiri vizuri.
+
+### Maswala mengine ya utata katika tafsiri ya sura hii
+
+#### "Kwa Makabila kumi na mbili yaliyotawanyika"
+
+Haikuwa wazi kama Yakobo aliwaandikia wa nani katika barua hii.Anajiita mwenyewe kama mtumishi wa Bwana Yesu Kristo, na kwa hivyo kuna uwezekano alikuwa akiwaandikia Wakristo. Lakini anawaita wasomaji wake "Makabila kumi na mbili yaliyotawanyika", maneno yatumikayo kuashiria Wayahudi. Kuna uwezekano ametumia maneno hayo kama mfano ya "wengi ambao Mungu amewachagua" ama aliandika barua hii wakati Wakristo wote walikuwa wamekomaa kama Wayahudi.
+
+## Links:
+
+* __[James 01:01 Notes](./01.md)__
+* __[James intro](../front/intro.md)__
+
+__| [>>](../02/intro.md)__
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diff --git a/jas/02/intro.md b/jas/02/intro.md
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+# Yakobo 02 Maelezo ya Jumla
+
+### Dhana muhimu katika sura hii
+
+#### Mapendeleo
+
+Wasomaji wengine wa Yakobo waliwatendea matajiri na wenye uwezo mazuri na kuwatendea maskini vibaya. Haya ndiyo mapendeleo na Yakobo anawaambia kwamba hii ni mbaya. Mungu anataka maskini kwa matajiri watendewe wema.
+
+#### Kuhesabiwa haki
+
+Kuhesabiwa haki ni kile hufanyika wakati Mungu anamfanya mtu kuwa mwenye haki.Yakobo anasema Mungu huwafanya wenye haki ama huwahesabu wenye haki watu ambao imani yao huendana na matendo mazuri. (tazama:  rc://en/tw/dict/bible/kt/justice na rc://en/tw/dict/bible/kt/righteous and rc://en/tw/dict/bible/kt/faith)
+
+### Maswala mengine ya utata katika tafsiri ya sura hii
+
+#### Alama za nukuu
+
+Maneno "Nionyeshe imani yako bila matendo na nitakuonyesha imani yangu kwa matendo" ni magumu kuelewa. Watu wengine hufikiri ni yale "wengine wagesema" kama maneno yaliyo na alama za nukuu. Matoleo mengi huyatafsiri kama maneno Yakobo anamwelezea "mtu huyo".
+
+####  "Wewe una..."  "Mimi nina..."
+
+Watu wengine hufikiria kwamba maneno "wewe" na "mimi" yametumiwa kumaanisha "baathi ya watu" na "waatu wengine". Iwapo ni sahihi mstari wa 18 unaweza tafsiriwa , "Watu wengine wanaweza sema, "Watu wengine wana imani na baadhi ya watu wana matendo, siyo watu wote wana zote."Iwapo sentensi ifuatayo pia ni yenye watu wangesema," inaweza tafsiriwa "Baadhi ya Watu  wanaonyesha imani yao bila matendo na watu wengine wanaonyesha imani yao kwa matendo. Wote wana imani." Katika hali zote mbili, msomaji ataelewa tu ukiongezea sentensi ya ziada. Ni vyema kutafsiri jinsi ULB hufanya. (Tazama:  rc://en/ta/man/translate/figs-metonymy and rc://en/ta/man/translate/figs-explicit)
+
+## Links:
+
+* __[James 02:01 Notes](./01.md)__
+
+__[<<](../01/intro.md) | [>>](../03/intro.md)__
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diff --git a/jas/03/intro.md b/jas/03/intro.md
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+# Yakobo 03 Maelezo kwa jumla
+
+### Mifano muhimu katika sura hii
+
+#### Mifano
+
+Yakobo anawafundisha wasomaji wake kwamba waishi kumpendeza Mungu kwa kuwakumbusha kuhusu mambo wanayofahamu ya kawaida katika maisha ya kila siku. (Tazama:  rc://en/ta/man/translate/figs-metaphor)
+
+## Links:
+
+* __[James 03:01 Notes](./01.md)__
+
+__[<<](../02/intro.md) | [>>](../04/intro.md)__
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diff --git a/jas/04/intro.md b/jas/04/intro.md
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+# Yakobo 04 Maelezo  kwa jumla
+
+### Dhana muhimu katika sura hii
+
+#### Uzinzi
+
+Wandishi katika Bibilia huzungumzia mara nyingi uzinzi kama mfano kwa watu wanaosema wanampenda Mungu lakini wanatenda mambo Mungu huchukia. (Tazama: rc://en/ta/man/translate/figs-metaphor and rc://en/tw/dict/bible/kt/godly)
+
+#### Sheria
+
+Kuna uwezekano Yakobo analitumia neno hili katika Yakobo 4:11 kumaanisha "sheria ya kifalme" (Yakobo 2:8) na siyo sheria ya Musa(Tazama: rc://en/tw/dict/bible/kt/lawofmoses)
+
+### Mifano muhimu ya usemi katika sura hii
+
+#### Maswali ya kana
+
+Yakobo anauliza maswali mengi kwa sababu anataka wasomaji wake wafikirie jinsi wanavyoishi. Anataka kuwarekebisha na kuwafudisha. (Tazama: rc://en/ta/man/translate/figs-rquestion)
+
+### Maswala mengine ya utata katika tafsiri ya sura hii
+
+#### Nyenyekevu
+
+Kuna uwezekano neno hili hutumika kumaanisha watu wasiyo na majivuno. Yakobo analitumia neno hili kuashiria watu wasiyokuwa na majivuno na wanaoeza kumtumainia Yesu na kumtii.
+
+## Links:
+
+* __[James 04:01 Notes](./01.md)__
+
+__[<<](../03/intro.md) | [>>](../05/intro.md)__
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diff --git a/jas/05/intro.md b/jas/05/intro.md
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+# Yakobo 05 Maelezo kwa jumla
+
+### Dhana muhimu katika sura hii
+
+#### Milele
+
+Sura hii inatofautisha vitu vya dunia hii ambavyo havidumu na kuishi kwa ajili ya vitu vitakavyodumu milele. Ni vyema pia kuishi na matarajio kwamba Yesu atarudi karibuni. (Tazama:rc://en/tw/dict/bible/kt/eternity)
+
+#### Viapo
+
+Wasomi wanatofautiana iwapo fungu hili linafundisha kwamba viapo vyote ni vibaya. Wasomi wengi wanakubaliana kwamba viapo vingine vinakubalika na badala yake Yakobo anawafundisha Wakristo kuwa na maadili.
+
+### Maswala mengine ya utata katika tafsiri ya sura hii
+
+#### Eliya
+
+Hadithi hii itakuwa ngumu kuelewa iwapo vitabu vya 1 Wafalme na 2 Wafalme na 1 Mambo ya Nyakati na 2 Mambo ya Nyakati havijatafsiriwa. 
+
+#### "Okoa roho yake kutoka kwa kifo"
+
+Huenda hii inafundisha kwamba mtu anayeacha maisha yake ya dhambi hataadhibiwa na kifo cha mwili kama athari ya dhambi yake. Kwa upande mwingine, wasomi wamoja wanaamini kwamba hili fungu linafundisha kuhusu wokovu wa milele. (Tazama: rc://en/tw/dict/bible/kt/sin and rc://en/tw/dict/bible/other/death and rc://en/tw/dict/bible/kt/save)
+
+## Links:
+
+* __[James 05:01 Notes](./01.md)__
+
+__[<<](../04/intro.md) | __
\ No newline at end of file
diff --git a/jas/front/intro.md b/jas/front/intro.md
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+# Utangulizi wa Yakobo
+
+## Sehemu ya 1: Utangulizi wa Jumla
+
+### Muhtasari wa Kitabu cha Yakobo
+
+1. Salamu (1:1)
+1. Kujaribiwa na ukomavu (1:2-18)
+1. Kusikia na kulitenda neno la Mungu
+1. Imani ya kweli inaonekana kwa matendo
+    - Neno la Mungu ( 1:19-27)
+    - Sheria ya kifalme ya upendo (2:1-13)
+    - Matendo (2:14-26).
+1. Matatizo katika jumuiya
+    - Hatari za ulimi (3:1-12)
+    - Hekima kutoka juu (3:13-18)
+    - Tamaa za kidunia (4:1-12)
+1. Mtazamo wa Mungu kuhusu maamuzi yako 
+    - Majivuno juu ya kesho (4:13-17)
+    - Onyo kuhusu utajiri(5:1-6)
+    - Kuteseka na uvumilivu (5:7-11)
+1. Maonyo ya kumalizia
+    - Viapo (5:12)
+    - Sala na uponyaji (5:13-18)
+    - Kujali kila mmoja (5:19-20)
+
+### Nani alikiandika kitabu cha Yakobo?
+
+Mwandishi wa kitabu hiki anajitambulisha kama Yakobo. Kuna uwezekano Yakobo alikuwa ndugu wa kambo wa Yesu. Yakobo alikuwa kiongozi wa kanisa la mwanzo na mwanachama wa baraza la Yerusalemu. Mtume Paulo pia alimuita "mhimili" wa kanisa. 
+
+Huyu siye mtume Yakobo. Mtume Yakobo aliuwawa kabla ya barua hii haijaandikwa.
+
+### Kitabu cha Yakobo kinahusu nini?
+
+Katika barua hii Yakobo anawapa moyo waumini waliokuwa wanateseka. Aliwaeleza kwamba Mungu hutumia mateso kuwafanya wawe Wakristo wakomavu. Yakobo pia anawaelezea umuhimu wa waumini kutenda mema. Aliandika mengi kuhusu jinsi waumini wanapaswa kuishi na kuwatendea wengine. Kwa mfano aliwaamuru watendeane haki, kutopigana na kutumia mali kwa hekima.
+
+Yakobo aliwafunza wasomaji wake kutumia mifano mingi kutoka kwa mazingira. Kwa mfano katika 1:6, 11 na 3:1-12. Pia sehemu nyingi za barua hii zinafanana na yale Yesu aliandika kwenye Hotuba mlimani (Mathayo 5-7).
+
+### Akina nani walikuwa "Makabila kumi na mbili yaliyotawanyika?"
+
+Yakobo alisema alikuwa anawaandikia "makabila kumi na mbili yaliyotawanyika"(1:1) Wasomi wengine wanafikiri kwamba Yakobo aliwaandikia Wakristo Wayahudi. Wasomi wengine wanafikiri kwamba Yakobo aliwaanndikia Wakristo wote kwa ujumla. Barua hii ni mojayapo ya "barua za jumla" kwa vile haikuandikiwa kanisa fulani ama mtu fulani.
+
+### Kichwa cha Kitabu hiki kitafsiriwe namuna gani?
+
+Watafsiri wanaweza kukiita kitabu hiki kutumia kichwa chake cha asili "Yakobo" ama wanaweza kuchagua kichwa kinachoeleweka zaidi kama "Barua kutoka kwa Yakobo" ama "Barua iliyoandikwa na Yakobo" (Tazama: rc://en/ta/man/translate/translate-names)
+
+## Sehemu ya 2: Dhana muhimu za kidini na kitamatudi
+
+### Je, Yakobo alitofautiana na Paulo kuhusu jinsi ya mtu kuhesabiwa haki mbele za Mungu?
+
+Paulo alifundisha kwamba Wakristo wanahesabiwa haki kwa imani na siyo kwa vitendo. Inaonekana Yakobo anawafundisha Wakristo kwamba Wakristo wanahesabiwa haki kwa vitendo vyao. Hali hii inaweza kutatanisha. Lakini kuelewa kuzuri kuhusu kile Paulo na Yakobo walifundisha  kunaonyesha kwamba hawakutofautiana. Wote walifundisha kwamba mtu anahitaji imani "ili ahesabiwa haki. Wote walifundisha pia kwamba imani ya kweli itamfanya mtu kutenda mema. Paulo na Yakobo waliyafundisha mambo haya kwa njia tofauti kwa sababu walikuwa na hadhira tofauti zilizotaka kujua vitu vingi kuhusu kuhesbiwa haki. (Tazama: rc://en/tw/dict/bible/kt/justice and rc://en/tw/dict/bible/kt/faith and rc://en/tw/dict/bible/kt/works)
+
+## Sehemu ya 3: Maswala muhimu ya tafsiri
+
+### Watafsiri wanatakiwa kuashiria namna gani mipito kati ya mada za kitabu cha Yakobo?
+
+Barua hii inabadilisha mada haraka. Wakati mwingine Yakobo hawaelezi wasomaji kwamba karibu anabadilisha mada. Inakubalika kuacha mistari kuonekana haina uhusiano. Ni busara kuweka kando aya kwa kuanzisha mistari mipya ama kuacha nafasi katikati ya mada. 
+
+### Ni maswala gani muhimu katika maandishi ya kitabu cha Yakobo?
+
+* "Usitake kujua, mpumbavu, kwamba imani bila matendo ni bure."(2:20). Matoleo ya ULB, UDB na ya kisasa husoma hivyo. Lakini matoleo mengine ya zamani husoma, "Unataka kujua, Mpumbavu, kwamba imani bila matendo imekufa?" Kama kuna tafsiri ya Bibilia katika eneo kwa ujumla, watafsiri wanapaswa kuzingatia kutumia masomo yanayopatikana katika matoleo hayo.La sivyo, watafsiri wanashauriwa kufuata masomo ya kisasa.
+
+(See: [[rc://en/ta/man/jit/translate-textvariants]])
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diff --git a/jhn/01/intro.md b/jhn/01/intro.md
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+# Yohana 01 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri hupendelea kuweka mbele kidogo nukuu za Agano la Kale. ULB na tafsiri nyingine nyingi za Kiingereza huingiza mistari ya 1:23, ambayo ni nukuu kutoka Agano la Kale.
+
+### Dhana maalum katika sura hii
+
+#### "Neno"
+
+Hili ni neno la kipekee unaotumiwa kumtaja Yesu. Yeye ni "Neno la Mungu" katika hali ya kimwili na ufunuo wa mwisho wa Mungu mwenyewe duniani. Ingawa hii inaweza kuonekana kuwa mafundisho magumu, ni rahisi sana: Yesu ni Mungu, aliyeumba mbingu na dunia. (See: rc://en/tw/dict/bible/other/wordofgod]], [[rc://en/tw/dict/bible/kt/flesh]], and [[rc://en/tw/dict/bible/kt/reveal)
+
+#### Mwanga na Giza
+
+maneno haya ni mifano ya kawaida katika Agano Jipya. Mwangaza hutumiwa hapa ili kuonyesha ufunuo wa Mungu na haki yake. Giza ni mfano wa dhambi na dhambi hupenda kufichwa kwa macho ya Mungu.  (See: rc://en/tw/dict/bible/other/light]], [[rc://en/tw/dict/bible/kt/righteous]], [[rc://en/tw/dict/bible/other/darkness]] and [[rc://en/tw/dict/bible/kt/sin)
+
+#### "Watoto wa Mungu"
+
+Wakati watu wanpomwamini Yesu, wanaacha kuwa "watoto wa ghadhabu" na kuwa "watoto wa Mungu." Wanaingizwa katika "familia ya Mungu." Huu ni mfano muhimu ambayo itafunuliwa katika Agano Jipya. (See: rc://en/tw/dict/bible/kt/believe]] and [[rc://en/tw/dict/bible/kt/adoption)
+
+### Mifano muhimu za usemi katika sura hii
+
+#### Mifano
+
+Ingawa vitabu vingine vya Injili mara nyingi vinatumia mifano katika mafundisho ya Yesu na katika unabii, sura ya kwanza ya injili hii inatumia mifano kwa kielelezo cha maana ya maisha ya Yesu. Kwa sababu ya mifano hizi, msomaji anaonyeshwa kwamba injili hii italeta ufahamu zaidi juu ya maisha
+ya Yesu kwa kitheolojia. (See: rc://en/ta/man/translate/figs-metaphor)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Mwanzoni kulikuwa neno"
+
+Sehemu ya kwanza ya sura hii inafuata taratibu ya kanuni za ufahamuna muundo wa kishairi.  Kutafsiri
+taratibu hizi itakuwa vigumu sanai.
+
+#### "Mwana wa Binadamu"
+
+Yesu anajiita mwenyewe kama "Mwana wa Binadamu." Lugha zingine haziwezi kuruhusu mtu kujitaja mwenyewe kama 'mtu wa tatu.' (See: rc://en/tw/dict/bible/kt/sonofman)
+
+## Links:
+
+* __[John 01:01 Notes](./01.md)__
+* __[John intro](../front/intro.md)__
+
+__| [>>](../02/intro.md)__
diff --git a/jhn/02/intro.md b/jhn/02/intro.md
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+# Yohana 02 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Divai
+
+Ilikuwa ni desturi ya divai kutumiwa wakati wa sherehe. Haikuchukuliwa uovu kunywa divai.
+
+#### Kuwafukuza wanaobadili pesa
+
+Hii ndiyo maelezo ya kwanza juu ya Yesu kuwafukuza nje ya hekalu wanaovunja pesa. Tukio hili lilionyesha mamlaka ambayo Yesu alikuwa nayo juu ya hekalu na juu ya Israeli yote.
+
+#### "Alijua yaliyokuwa ndani yao"
+
+Yohana anajua kwamba inawezekana kwa Yesu kuwa na aina hii ya ujuzi kwa sababu tu ya Yesu kuwa Mungu. (See: rc://en/ta/man/translate/figs-explicit)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Wanafunzi wake wakakumbuka"
+
+Maneno haya hutumiwa kama ufafanuzi wa matukio yanayotokea katika sura hii. Maneno haya hayajulikani wakati ambapo matukio hutokea, lakini yamejulikana wakati kitabu kilipoandikwa. Watafsiri wanaweza kuchagua kutumia mabano ili kutenga maelezo  au ufafanuzi wa mwandishi juu ya matukio yaliyopita.
+
+## Links:
+
+* __[John 02:01 Notes](./01.md)__
+
+__[<<](../01/intro.md) | [>>](../03/intro.md)__
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diff --git a/jhn/03/intro.md b/jhn/03/intro.md
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+# Yohana 03 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Mwangaza na Giza
+
+Hizi ni taswira za kawaida katika Agano Jipya. Mwangaza hutumiwa hapa ili kuonyesha ufunuo wa Mungu na haki yake. Giza linaelezea dhambi na dhambi hubakia kufichwa kwa macho ya Mungu. (See: rc://en/tw/dict/bible/other/light]], [[rc://en/tw/dict/bible/kt/righteous]], [[rc://en/tw/dict/bible/other/darkness]] and [[rc://en/tw/dict/bible/kt/sin)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Tunajua kwamba wewe ni mwalimu anayetoka kwa Mungu"
+
+Ingawa hii inaonekana kuwa inaonyesha imani, sivyo. Sababu kumwamini Yesu kama "mwalimu tu" inaonyesha ukosefu wa ufahamu wa kuwa yeye hakika ni nani. (See: rc://en/tw/dict/bible/kt/faith]] and [[rc://en/ta/man/translate/figs-explicit)
+
+#### "Mwana wa Binadamu"
+
+Yesu anajiita mwenyewe kama "Mwana wa Binadamu." Lugha zingine haziwezi kuruhusu mtu kujitaja mwenyewe kama 'mtu wa tatu.' (See: rc://en/tw/dict/bible/kt/sonofman)
+
+## Links:
+
+* __[John 03:01 Notes](./01.md)__
+
+__[<<](../02/intro.md) | [>>](../04/intro.md)__
diff --git a/jhn/04/intro.md b/jhn/04/intro.md
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+# Yohana 04 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Yohana 4:4-38 ni habari moja inayozingatia mafundisho ya Yesu kama "maji yaliyo hai," anayewapa wote wanaomwamini uzima wa milele. (See: rc://en/tw/dict/bible/kt/believe)
+
+### Dhana maalum katika sura hii
+
+#### "Ilikuwa ni lazima yeye apitie Samaria"
+
+Kwa kawaida, Wayahudi wangeepuka kusafiri kupitia eneo la Samaria. Wasamaria walionekana kama watu wasiomcha Mungu kwa sababu walikuwa kizazi cha ufalme wa kaskazini mwa Israeli ambao walioana na wapagani. (See: rc://en/tw/dict/bible/kt/ungodly]], [[rc://en/tw/dict/bible/other/kingdomofisrael]] and [[rc://en/ta/man/translate/figs-explicit)
+
+#### Mahali sahihi pa ibada
+
+Mojawapo ya dhambi kubwa zaidi zilizofanywa na watu wa Samaria katika historia ni kwamba walianzisha hekalu la uongo katika wilaya yao ili kushindana na hekalu huko Yerusalemu. Huu ndio mlima mwanamke anayezungumzia katika Yohana 4:20. Wayahudi walisema kwa haki kwamba Waisraeli wote waabudu huko Yerusalemu kwa sababu ndipo ambapo Yehova aliishi. Yesu anaelezea kwamba mahali pa hekalu hapajalishi tena. (See: rc://en/tw/dict/bible/kt/sin)
+
+#### Mavuno
+
+Taswira ya kuvuna hutumiwa katika sura hii. Hii ni mfano ambayo inawakilisha watu kuwa na imani katika Yesu. (See: rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/faith)
+
+#### "Mwanamke Msamaria"
+
+Mwanamke Msamaria labda ilitumika ili kuonyesha utofauti na hisia za Kiyahudi kumhusu Yesu. "Yesu mwenyewe alinena kwamba nabii hana heshima katika nchi yake" (Yohana 4:44). Kulikuwa na sababu nyingi ambazo Wayahudi wangeweza kumwona mwanamke huyu kama asiyeaminika. Alikuwa Msamaria, mzinzi, na mwanamke. Licha ya hii, alifanya kile alichohitaji Mungu. Alimwamini Yesu.  (See: rc://en/tw/dict/bible/kt/prophet]], [[rc://en/tw/dict/bible/kt/adultery]] and [[rc://en/tw/dict/bible/kt/believe)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Katika roho na kweli"
+
+Ibada ya kweli haielekezwi tena kwa mahali moja, lakini sasa imeelekezwa kwake Yesu. Mbali na hayo, ibada haifanywi tena kwa kupitia makuhani. Kila mtu anaweza kumwabudu Mungu mwenyewe kwa njia ya moja kwa moja. Kifungu hiki kinamaanisha kwamba ibada sahihi kwa Mungu inaweza sasa kufanywa bila kutoa sadaka ya kuchinjwa na inaweza kufanywa kikamilifu kwa sababu ya ufunuo mkubwa uliotolewa kwa mwanadamu. Kuna ufahamu zaidi wa ziada wa kifungu hiki. Inaweza kuwa bora kuyaacha maneno haya kwa hali ya kawaida kama iwezekanavyo katika tafsiri ili kutoondoa maana nyingine iliyopo. (See: rc://en/tw/dict/bible/kt/reveal)
+
+## Links:
+
+* __[John 04:01 Notes](./01.md)__
+
+__[<<](../03/intro.md) | [>>](../05/intro.md)__
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diff --git a/jhn/05/intro.md b/jhn/05/intro.md
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+# Yohana 05 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Baraza
+
+Wayahudi wengi waliamini kwamba baraza hizi zilikuwa na uwezo wa kuponya. Hii ilifanyika wakati maji "yalichochewa." (See: rc://en/ta/man/translate/figs-explicit)
+
+#### "Ufufuo wa hukumu"
+
+Haya ni marejeo ya wakati baada ya kifo ambapo watu wote watahukumiwa. (See: rc://en/tw/dict/bible/other/death]] and [[rc://en/tw/dict/bible/kt/judge)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Mwana, Mwana wa Mungu
+
+Yesu anajiita mwenyewe kama "Mwana," "Mwana wa Binadamu" na "Mwana wa Mungu." Lugha zingine haziwezi kuruhusu mtu kujielezea katika 'mtu wa tatu.' (See: rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/tw/dict/bible/kt/sonofgod)
+
+#### "Ameshuhudia juu yangu"
+
+Yesu anazungumza juu ya Agano la Kale kushuhudia kumhusu yeye. Agano la Kale linatoa unabii mwingi kuhusu Masihi ambayo yalielezea kuhusu Yesu kabla ya kuja kwake duniani. (See: rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/christ)
+
+## Links:
+
+* __[John 05:01 Notes](./01.md)__
+
+__[<<](../04/intro.md) | [>>](../06/intro.md)__
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diff --git a/jhn/06/intro.md b/jhn/06/intro.md
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+# Yohana 06 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### "Wamfanye mfalme"
+
+Ingawa si wasomi wote wanakubaliana juu ya sababu halisi ambayo Yesu hakutaka kuwa mfalme, kwa ujumla walikubaliana kuwa watu hawakuwa na nia nzuri ya kumfanya awe mfalme. Walitaka awe mfalme kwa sababu aliwapa chakula. Walikosa kutambua ukweli kwamba amekwisha kuwa mfalme wa wafalme. (See: rc://en/ta/man/translate/figs-explicit)
+
+#### Mkate
+
+Yesu anatumia taswira ya mkate katika sura hii. Umuhimu wa mkate asili yake ni utoaji wa kila siku ambao Mungu alitoa kwa Israeli jangwani kwa miaka 40 na matukio ya Pasaka. (See: rc://en/tw/dict/bible/kt/passover)
+
+#### Eating the flesh and drinking the blood
+
+When Jesus said, "Unless you eat the flesh of the Son of Man and drink his blood, you will not have life in yourselves," he knew that before he died he would tell his followers to do this by eating bread and drinking wine. In the event this chapter describes, he expected that his hearers would understand that he was using a metaphor but would not understand what the metaphor referred to. (See: [[rc://en/tw/dict/bible/kt/flesh]] and [[rc://en/tw/dict/bible/kt/blood]])
+
+#### Mimi ndimi
+
+Yohana anatumia maneno haya mara saba katika injili yake. Ni maneno sawa yanayotumiwa na Mungu, alipojidhihirisha pamoja na jina lake Yahweh katika kichaka kilichokuwa kinawaka. Jina "Yahweh" linaweza kutafsiriwa kama Mimi ndimi."
+
+### Mfano muhimu za usemi katika sura hii
+
+#### "Ananipa ... huja kwangu"
+
+Maneno haya hutumiwa kumaanisha kwamba wengi "wataamini Yesu." (See: rc://en/ta/man/translate/figs-metaphor)
+
+#### "Kula mwili wangu na kunywa damu yangu"
+
+Hii inapaswa kuonekana wazi kama mfano. Ni marejeo ya mazoezi yaliyoanzishwa wakati wa chakula cha mwisho cha Yesu wakati Yesu alitumia mkate na divai kuwakilisha mwili wake na damu. Hii ni kumbukumbu ya kifo cha Yesu kwa dhambi. (See: rc://en/tw/dict/bible/kt/flesh]], [[rc://en/tw/dict/bible/kt/blood]] and [[rc://en/tw/dict/bible/kt/sin)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Mawazo kwenye mabano
+
+Mara kadhaa katika kifungu hiki, Yohana anaandika maelezo mengine ili msomaji afahamu vizuri habari. Maelezo haya yanalenga kumpa msomaji ujuzi wa ziada bila kudakiza uandishi. Maneno haya yanawekwa ndani ya mabano.
+
+#### "Mwana wa Binadamu, Mwana"
+
+Yesu anajiita mwenyewe kama "Mwana wa Binadamu." Lugha zingine haziwezi kuruhusu mtu kujitaja mwenyewe kama 'mtu wa tatu.' 
+
+## Links:
+
+* __[John 06:01 Notes](./01.md)__
+
+__[<<](../05/intro.md) | [>>](../07/intro.md)__
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diff --git a/jhn/07/intro.md b/jhn/07/intro.md
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+# Yohana 07 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+This whole chapter concerns the concept of believing Jesus to be the Messiah. Some people believed this to be true while others rejected it. Some were willing to recognize his power and even the possibility that he was a prophet, but most were unwilling to believe that he was the Messiah. (See: [[rc://en/tw/dict/bible/kt/christ]] and [[rc://en/tw/dict/bible/kt/prophet]])
+
+Labda watafsiri watapenda kuandika alama katika mstari wa 53 kumwelezea msomaji kwa nini wamechagua kutafsiri au kutotafsiri mistari 7:53-8:11.
+
+### Dhana maalum katika sura hii
+
+#### "Wakati wangu haujafika"
+
+Kifungu hiki na "saa yake haujafika" hutumiwa katika sura hii kuonyesha kwamba Yesu alikuwa na uwezo juu ya vitu vilikuwa vinatoweka maishani mwake.
+
+#### "Maji yaliyo hai"
+
+Hii ni mfano muhimu inayotumiwa katika Agano Jipya. Ni mfano. Kwa sababu mfano huu unatolewa katika mazingira ya jangwa, labda inaonyesha kuwa Yesu anaweza kutoa chakula cha kudumisha maisha. (See: rc://en/ta/man/translate/figs-metaphor) 
+
+### Tamathali muhimu za usemi katika sura hii
+
+#### Unabii
+
+Yesu anatoa unabii juu ya maisha yake bila kutoa habari yote katika Yohana 7:33-34. 
+
+#### Kinaya
+
+Nikodemo anawaelezea Mafarisayo wengine kwamba Sheria inamlazimisha asikie mtu moja kwa moja kabla ya kutoa hukumu juu yake. Mafarisayo kwa upande wao walifanya hukumu juu ya Yesu bila kuzungumza na Yesu.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Hawakumwamini"
+
+Ndugu za Yesu hawakuamini kwamba Yesu alikuwa Masihi. (See: rc://en/tw/dict/bible/kt/believe)
+
+#### "Wayahudi"
+
+Neno hili linatumika kwa njia mbili tofauti katika kifungu hiki. Linatumika hasa kwa kutaja upinzani wa viongozi wa Kiyahudi waliokuwa wakijaribu kumwua (Yohana 7:1). Pia hutumiwa kwa kutaja watu wa Yudea kwa ujumla ambao walikuwa na maoni mazuri ya Yesu (Yohana 7:13). Mtafsiri anaweza kutumia maneno "viongozi wa Kiyahudi" na "watu wa Kiyahudi" au "Wayahudi (viongozi)" na "Wayahudi (kwa ujumla)."
+
+## Links:
+
+* __[John 07:01 Notes](./01.md)__
+
+__[<<](../06/intro.md) | [>>](../08/intro.md)__
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diff --git a/jhn/08/intro.md b/jhn/08/intro.md
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+# Yohana 08 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Watafsiri wanaweza kupenda kuandika alama katika mstari wa 1 ili kuelezea msomaji kwa nini wamechagua kutafsiri au kutotafsiri mistari 8:1-11. Kwa sababu hiki ni kifungu cha utata, ni bora kutokuwa na hitimisho la kitheolojia kutoka kwa kifungu hiki.
+
+### Dhana maalum katika sura hii
+
+#### Mwangaza
+
+Mwangaza ni mfano ya kawaida katika Maandiko yaliyotumiwa kuonyesha haki. Mwangaza pia hutumiwa kuonyesha njia ya haki na kuonyesha maisha ya haki. Giza hutumiwa mara nyingi kama mfano zinazowakilisha dhambi au uovu. (See: rc://en/tw/dict/bible/other/light]], [[rc://en/tw/dict/bible/kt/righteous]],
+
+#### Mimi ndimi
+
+Yohana anatumia maneno haya mara saba katika injili yake. Ni maneno sawa yanayotumiwa na Mungu, alipojidhihirisha pamoja na jina lake Yahweh katika kichaka kilichokuwa kinawaka. Jina "Yahweh" linaweza kutafsiriwa kama "Mimi ndimi."
+
+#### "Mwanamke aliyekamatwa katika kitendo cha uzinzi"
+
+Ikiwa mwanamke huyo alipatwa katika kitendo cha uzinzi, kulikuwa na mwanamume ambaye pia alikamatwa katika kitendo cha uzinzi. Mwanamume huyo hayuko katika maelezo haya. (See: rc://en/tw/dict/bible/kt/adultery]] and [[rc://en/ta/man/translate/figs-explicit)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Mwana wa Binadamu"
+
+Yesu anajiita mwenyewe kama "Mwana wa Binadamu." Lugha zingine haziwezi kuruhusu mtu kujitaja mwenyewe kama 'mtu wa tatu.'
+
+## Links:
+
+* __[John 08:01 Notes](./01.md)__
+
+__[<<](../07/intro.md) | [>>](../09/intro.md)__
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diff --git a/jhn/09/intro.md b/jhn/09/intro.md
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+# Yohana 09 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### "Ni nani aliyetenda dhambi?"
+
+Katika Israeli ya kale, mara nyingi waliamini kwamba mtoto alizaliwa na ulemavu kwa sababu ya dhambi ya mmoja wa wazazi wake. Hii haikuwa mafundisho ya sheria ya Musa. Katika mjadala huu, Mafarisayo walikuwa wenye dhambi kwa sababu waliona uwezo wa Yesu na hawakumuabudu. (See: rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/lawofmoses).
+
+#### Mimi mdimi
+
+Yohana anatumia maneno haya mara saba katika injili yake. Ni maneno sawa yanayotumiwa na Mungu, alipojidhihirisha pamoja na jina lake Yahweh katika kichaka kilichokuwa kinawaka. Jina "Yahweh" linaweza kutafsiriwa kama "Mimi ndimi."
+
+#### Mwangaza
+
+Mwangaza ni mfano wa kawaida katika Maandiko yaliyotumiwa kuonyesha haki. Mwangaza pia hutumiwa kuonyesha njia ya haki na kuonyesha maisha ya haki. Giza hutumiwa mara nyingi kama mfano unaonyesha dhambi au uovu. (See: rc://en/tw/dict/bible/other/light]], [[rc://en/tw/dict/bible/kt/righteous]], [[rc://en/tw/dict/bible/other/darkness]], [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/unrighteous)
+
+#### "Yeye haishiki Sabato"
+
+Mafarisayo walimwona Yesu akifanya matope kuwa "kazi" na kukiuka sheria kuhusu Sabato. (See: rc://en/tw/dict/bible/kt/sabbath)
+
+### Mifano muhimu ya usemi katika sura hii
+
+#### Kuona
+
+Katika sura hii kumeandikwa habari ya mtu aliyezaliwa kipofu. Yesu pia anatumia habari hizi kama mfano. Katika Yohana 9:39-40, Mafarisayo wanaitwa vipofu kwa sababu hawawezi kuona ukweli ulio mbele yao. (See: rc://en/ta/man/translate/figs-metaphor)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Mwana wa Binadamu"
+
+Yesu anajiita mwenyewe kama "Mwana wa Binadamu." Lugha zingine haziwezi kuruhusu mtu kujitaja mwenyewe kama 'mtu wa tatu.' (See: rc://en/tw/dict/bible/kt/sonofman)
+
+## Links:
+
+* __[John 09:01 Notes](./01.md)__
+
+__[<<](../08/intro.md) | [>>](../10/intro.md)__
diff --git a/jhn/10/intro.md b/jhn/10/intro.md
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+# Yohana 10 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Kondoo
+
+Kondoo ni taswira ya kawaida inayotumiwa kutaja watu. Katika kifungu hiki, inahusu hasa watu wanaoamini Yesu na kumfuata. Mafarisayo pia wanalinganishwa na mbwa mwitu wanaoiba na kuharibu kondoo.
+
+#### Kufuru
+
+Ikiwa mtu hujiita Mungu, basi inachukuliwa kuwa ni kufuru. Katika sheria ya Musa, adhabu ya kufuru ilikuwa kupigwa mawe hadi kufa. Hawakuamini Yesu, kwa hiyo wakachukua mawe ili wamwue. Yesu hakuwa na hatia ya kufuru kwa sababu yeye ni Mungu. (See: rc://en/tw/dict/bible/kt/blasphemy]] and [[rc://en/tw/dict/bible/kt/lawofmoses)
+
+### Mifano muhimu ya usemi katika sura hii
+
+#### Zizi la kondoo
+
+Mfano uliotumiwa hapa ni kuhusu mahali ambapo kondoo huchungwa. Kungekuwa na mlango au lango ambalo mchungaji angekuwa ameingia ndani ya zizi la kondoo. Kondoo mara moja humtambua. lakini, wizi angeingia ndani ya zizi la kondoo kwa njia nyingine ambayo hawezi kukamatwa. Kondoo watakimbia kutoka mwizi kwa sababu hawakumtambua. Yesu anatumia hii kama mfano wa huduma yake. (See: rc://en/ta/man/translate/figs-metaphor)
+
+#### "Ninatoa maisha yangu ili niipate tena"
+
+Ingawa maneno haya hakuwekwa tofauti na mengine, lakini hakika ni unabii uhusu kifo cha Yesu. Inasisitiza kwamba kwa hiari alikufa kwa ajili ya dhambi za mwanadamu. (See: rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/sin)
+
+## Links:
+
+* __[John 10:01 Notes](./01.md)__
+
+__[<<](../09/intro.md) | [>>](../11/intro.md)__
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diff --git a/jhn/11/intro.md b/jhn/11/intro.md
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+# Yohana 11 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Mwangaza
+
+Mwangaza ni mfano ya kawaida katika Maandiko yaliyotumiwa kuonyesha haki. Mwangaza pia hutumiwa kuonyesha njia ya haki na kuonyesha maisha ya haki. Giza hutumiwa mara nyingi kama mfano wa kuonyesha dhambi au uovu.  (See: rc://en/tw/dict/bible/other/light]], [[rc://en/tw/dict/bible/kt/righteous]], [[rc://en/tw/dict/bible/other/darkness]], [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/unrighteous)
+
+#### Mimi ndimi
+
+Yohana anatumia maneno haya mara saba katika injili yake. Ni maneno sawa yanayotumiwa na Mungu, alipojidhihirisha pamoja na jina lake Yahweh katika kichaka kilichokuwa kinawaka. Jina "Yahweh" linaweza kutafsiriwa kama "Mimi ndimi."
+
+#### Pasaka
+
+Sura hii inaeleza kuwa Yesu hakutembea tena waziwazi kati ya Wayahudi. Kwa hiyo, Mafarisayo walisubiri kumtafuta wakati wa Pasaka. Ilikuwa ni wajibu wa Wayahudi, waliokuwa na uwezo, kwenda Yerusalemu wakati wa sherehe ya Pasaka. (See: rc://en/tw/dict/bible/kt/passover)
+
+### Mifano muhimu ya usemi katika sura hii
+
+#### "Mtu mmoja anapaswa kufa kwa ajili ya watu"
+
+Kayafa akasema, "Ni vyema kwenu kwamba mtu mmoja afe kwa ajili ya watu badala ya kuwa taifa lote lipotee." Ni ajabu kwamba Yesu angekuja kufa kwa ajili ya dhambi za taifa na ulimwengu wote. Maneno haya ni kama unabii kuhusu kifo cha Yesu kwa ajili ya dhambi. Hiki ni kitu ambacho kuhani mkuu pia anatabiri kuhusu baadaye katika sura hii. (See: rc://en/ta/man/translate/figs-irony]] and [[rc://en/tw/dict/bible/kt/prophet)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Kama ungalikuwa hapa"
+
+Maria na Martha walimwamini Yesu lakini hawakuelewa kikamilifu yeye ni nani. Katika kifungu hiki, hawakutambua kwamba alikuwa na nguvu juu ya kifo yenyewe na angeweza kumfufua Lazaro kutoka kwa wafu ikiwa angependa. (See: rc://en/ta/man/translate/figs-explicit)
+
+## Links:
+
+* __[John 11:01 Notes](./01.md)__
+
+__[<<](../10/intro.md) | [>>](../12/intro.md)__
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diff --git a/jhn/12/intro.md b/jhn/12/intro.md
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+# Yohana 12 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri hupendelea kuweka nukuu za Agano la Kale. Tafsiri ya ULB na nyingine nyingi za Kiingereza huingiza mistari ya 12:38 na 40, ambayo ni nukuu kutoka Agano la Kale.
+
+Mstari wa 16 ni ufafanuzi juu ya matukio haya. Inawezekana kuweka mstari huu mzima kwa mabano ili kuonyesha tofauti na maelezo ya habari.
+
+### Dhana maalum katika sura hii
+
+#### Upako
+
+Ilikuwa ni desturi kupaka mafuta mwili katika maandalizi ya kuizika. Hii kwa kawaida haingefanyika mpaka baada ya kifo cha mtu. Hii haikuwa nia ya Maria. Yesu anatumia matendo ya Maria kutabiri kuhusu kifo chake kilichokuwa kinakaribia. (See: rc://en/tw/dict/bible/kt/anoint]], [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/ta/man/translate/figs-explicit)
+
+#### Punda
+
+Jinsi ambavyo Yesu aliingia Yerusalemu, akiwa amepanda mnyama, ilikuwa sawa na vile ambavyo mfalme angeingia katika mji baada ya ushindi mkubwa. Na kwa wafalme wa Israeli, ilikuwa desturi kupanda punda badala ya farasi. Mathayo, Marko, Luka, na Yohana wote waliandika juu ya tukio hili, lakini hawakupa maelezo sawa. Mathayo aliandika kuhusu kuwepo kwa punda na mwana-punda, lakini haijulikani ni yupi ambaye Yesu alipanda. Ni bora kutafsiri kila moja ya vifungu hivi kama inavyoonekana katika ULB bila kujaribu kuwafanya wote kusema jambo sawa. (Angalia: Mathayo 21: 1-7 na Marko 11: 1-7)
+
+#### Mwangaza
+
+Mwangaza ni mfano ya kawaida katika Maandiko yaliyotumiwa kuonyesha haki. Mwangaza pia hutumiwa kuonyesha njia ya haki na kuonyesha maisha ya haki. Giza hutumiwa mara nyingi kama mfano ya kuonyesha dhambi au uovu.  (See: rc://en/tw/dict/bible/other/light]], [[rc://en/tw/dict/bible/kt/righteous]], [[rc://en/tw/dict/bible/other/darkness]], [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/unrighteous)
+
+### Mifano muhimu ya usemi katika sura hii
+
+#### "Ili atukuzwe"
+
+Unabii wa Yesu kuhusu kutukuzwa kwake ni maelezo juu ya kifo chake. Wanafunzi hawakuelewa kwamba kifo chake kingemtukuza, lakini kilifanyika vivyo hivyo.  (See: rc://en/tw/dict/bible/kt/glory]] and [[rc://en/ta/man/translate/figs-irony)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Kitendawili
+
+Kitendawili ni taarifa inayoonekana kuwa ya ajabu, ambayo ni kana kwamba inajikana yenyewe, lakini kwa hakika sio ya ajabu. Kitendawili kinatokea katika 12:25: "Yeye anayependa maisha yake ataipoteza, lakini anayechukia maisha yake katika ulimwengu huu ataichunga kwa uzima wa milele." Lakini katika 12:26 Yesu anaelezea maana ya kuchunga maisha ya mtu kwa ajili ya uzima wa milele. (Yohana 12: 25-26).
+
+## Links:
+
+* __[John 12:01 Notes](./01.md)__
+
+__[<<](../11/intro.md) | [>>](../13/intro.md)__
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diff --git a/jhn/13/intro.md b/jhn/13/intro.md
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+# Yohana 13 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Matukio ya sura hii hujulikana kama chakula cha jioni la mwaisho au Meza ya Bwana. Sikukuu ya Pasaka kwa njia nyingi inafanana na dhabihu ya Yesu kama kondoo wa Mungu. (See: rc://en/tw/dict/bible/kt/passover)
+
+### Dhana maalum katika sura hii
+
+#### "Kuosha miguu ya wanafunzi"
+
+Miguu ilioneka kuwa chafu sana katika inchi ya kale ya Mashariki ya Karibu. Ilikuwa ni kawaida mtumishi kuwa na jukumu la kuosha miguu ya bwana wake. Hatua hii ingechukuliwa kuwa cha aibu kwake Yesu, na ndiyo sababu wanafunzi hawakutaka afanye hivyo. (See: rc://en/ta/man/translate/figs-explicit)
+
+#### Kuosha
+
+Taswira ya kuosha hutumiwa hapa usiku wa kifo cha Yesu. Ni Yesu ambaye anaweza kuwasafisha watu. Taswira hii inawakilisha uwezo wa "kufanya haki." (See: rc://en/tw/dict/bible/kt/clean]] and [[rc://en/tw/dict/bible/kt/righteous).
+
+#### Mimi ndimi
+
+Yohana anatumia maneno haya mara saba katika injili yake. Ni maneno sawa yanayotumiwa na Mungu, alipojidhihirisha pamoja na jina lake Yahweh katika kichaka kilichokuwa kinawaka. Jina "Yahweh" linaweza kutafsiriwa kama "kama Mimi ndimi." (See: rc://en/tw/dict/bible/kt/reveal)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Mwana wa Binadamu"
+
+Yesu anajiita mwenyewe kama "Mwana wa Binadamu." Lugha zingine haziwezi kuruhusu mtu kujitaja mwenyewe kama 'mtu wa tatu.' 
+
+## Links:
+
+* __[John 13:01 Notes](./01.md)__
+
+__[<<](../12/intro.md) | [>>](../14/intro.md)__
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diff --git a/jhn/14/intro.md b/jhn/14/intro.md
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+# Yohana 14 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### "Nyumba ya Baba yangu"
+
+Hii sio kurejelea hekalu. Lakini, ni kurejelea makao ya Mungu mbinguni. (See: rc://en/tw/dict/bible/kt/heaven)
+
+#### Mfariji
+
+Hili ni jina lingine la Roho Mtakatifu, pamoja na "Roho wa Kweli." Alikuwa tayari ulimwenguni, lakini angekuja kwa njia maalum, kukaa kati ya Wakristo, milele. Yesu na Roho Mtakatifu wote ni Mungu; kwa sababu ya ukweli huu, mtu anaweza kusema kwamba Yesu atakaa katika Wakristo baada ya kifo chake. (See: rc://en/tw/dict/bible/kt/holyspirit)
+
+## Links:
+
+* __[John 14:01 Notes](./01.md)__
+
+__[<<](../13/intro.md) | [>>](../15/intro.md)__
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diff --git a/jhn/15/intro.md b/jhn/15/intro.md
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+# Yohana 15 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Mzabibu
+
+Mzabibu ni mfano muhimu katika maandiko. Sura hii inaunda mfano mgumu na uliopanuliwa. Masuala mbalimbali ya mfano huu na jinsi hutumiwa italetea watafsiraji magumu katika lugha zote. (See: rc://en/ta/man/translate/figs-metaphor)
+
+### Mimi ndimi
+
+Yohana anatumia maneno haya mara saba katika injili yake. Ni maneno sawa yanayotumiwa na Mungu, alipojidhihirisha pamoja na jina lake Yahweh katika kichaka kilichokuwa kinawaka. Jina "Yahweh" linaweza kutafsiriwa kama "Mimi ndim." (See: rc://en/tw/dict/bible/kt/reveal)
+
+## Links:
+
+* __[John 15:01 Notes](./01.md)__
+
+__[<<](../14/intro.md) | [>>](../16/intro.md)__
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diff --git a/jhn/16/intro.md b/jhn/16/intro.md
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+# Yohana 16 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Mfariji
+
+Hili ni jina lingine la Roho Mtakatifu, pamoja na "Roho wa Kweli." Alikuwa tayari ulimwenguni, lakini angekuja kwa njia maalum, kukaa kati ya Wakristo, milele. Yesu na Roho Mtakatifu wote ni Mungu; kwa sababu ya ukweli huu, inaweza kusemekana kwamba Yesu atakaa katika Wakristo baada ya kifo chake. (See: rc://en/tw/dict/bible/kt/holyspirit)
+
+#### "Saa inakuja"
+
+Haya ni maneno ambayo yanaweza pia kutafsiriwa kama "wakati unakuja." Yesu anaelezea wakati baada ya kifo chake kama saa hii itakapokuja. Ukitumia maneno haya, yataweza kuonekana kama unabii. (See: rc://en/tw/dict/bible/kt/prophet)
+
+### Mifano muhimu za usemi katika sura hii
+
+#### Mfan
+
+Yesu analinganisha kifo chake na maumivu ya mwanamke anayezaa. Ni kwa maumivu ambapo maisha mapya huja. wakati wa mfano huu kusemwa, hakuna hakika ya wasikilizaji kuelewa mfano huu. (See: rc://en/ta/man/translate/figs-metaphor)
+
+## Links:
+
+* __[John 16:01 Notes](./01.md)__
+
+__[<<](../15/intro.md) | [>>](../17/intro.md)__
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diff --git a/jhn/17/intro.md b/jhn/17/intro.md
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+# Yohana 17 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Sura hii ni sala moja ndefu.
+
+### Dhana maalum katika sura hii
+
+#### Yesu ni wa milele
+
+Sura hii inaonyesha wazi kwamba Yesu alikuwepo kabla ya ulimwengu kuumbwa.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Sala
+
+Sala inaweza kuwa dhana ngumu kutafsiri katika tamaduni ambazo hazijui desturi hii. Kwa kuwa Yesu ni Mungu, sala zake si kama sala za watu wengine. Sura hii inaweza kuwa vigumu sana kuelewa kwa sababu Yesu hakuhitaji kuomba msaada, na sala zake pia zinaweza kuonekana kama amri. Haingekubalika kwa mtu mwingine kuomba kwa namna hii.
+
+## Links:
+
+* __[John 17:01 Notes](./01.md)__
+
+__[<<](../16/intro.md) | [>>](../18/intro.md)__
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diff --git a/jhn/18/intro.md b/jhn/18/intro.md
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+# Yohana 18 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Mistari ya 13 na 14 inasema, "kwa kuwa alikuwa baba mkwe Kayafa, ambaye alikuwa kuhani mkuu mwaka huo. Sasa Kayafa ndiye aliyewapa Wayahudi ushauri kwamba ingekuwa bora kwamba mtu mmoja afe kwa ajili ya watu . " Hii ni taarifa ya mabano inayotolewa na mwandishi. Inalenga kuelezea taarifa muhimu ya historia. Inawezekana kuweka taarifa hii kwa mabano. 
+
+### Dhana maalum katika sura hii
+
+#### "Sio halali kwetu kumwua mtu yeyote"
+
+Ufalme wa Kirumi haukuruhusu Wayahudi kutekeleza adhabu ya kifo kwa mtu yeyote. Kwa hiyo, Wayahudi walipaswa kuwasilisha kesi yao kwa mtawala wa kipagani, Pilato.
+
+#### Ufalme wa Yesu
+
+Yesu anamwelezea Pilato kwamba ufalme wake sio "wa ulimwengu huu." Wataalamu wengine huchukua hii kumaanisha ya kwamba Yesu anatawala ufalme wa kiroho, lakini wengine wanasema kama maana ya maneno ya Yesu ilikuwa kama ufalme wake haukushindana na ufalme wa Kirumi. Inawezekana kutafsiri maneno haya kama ufalme wa Yesu "haukuanzisha mahali hapa au huanzisha mahali pengine."
+
+### Mifano muhimu ya usemi katika sura hii
+
+#### "Mfalme wa Wayahudi"
+
+Maneno haya hutumiwa kwa njia mbili tofauti katika kifungu hiki. Kwanza, Yesu anasemekana kuwa mfalme wa Wayahudi. Yeye ndiye mfalme wa Wayahudi na ulimwengu wote. Pili, hutumiwa kwa kinaya au kudhihaki na Pilato. Pilato hakumwamini Yesu kuwa mfalme wa Wayahudi. (See: rc://en/ta/man/translate/figs-irony)
+
+## Links:
+
+* __[John 18:01 Notes](./01.md)__
+
+__[<<](../17/intro.md) | [>>](../19/intro.md)__
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diff --git a/jhn/19/intro.md b/jhn/19/intro.md
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+# Yohana 19 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri hupendelea kuweka nukuu za Agano la Kale. ULB na tafsiri nyingine nyingi za Kiingereza huingiza mistari ya 19:24, ambayo ni nukuu kutoka Agano la Kale.
+
+### Dhana maalum katika sura hii
+
+#### "Vazi la zambarau"
+
+Rangi ya zambarau ilikuwa ishara ya kifalme Rangi ya zambarau ilikuwa ishara ya kifalme katika Mashariki ya Karibu. Yesu alivikwa kuoneka kama mfalme kwa kumdhihaki. Yesu alikuwa amevaa kuonekana kama mfalme kwa kukejeliwa.
+
+#### "Wewe si rafiki ya Kaisari"
+
+Pilato hakutaka kumhukumu Yesu kwa kifo, lakini Wayahudi walimlazimisha. Walifanya hivyo ili kuifanya kuonekana kama kuruhusu Yesu kuishi kungeweza kusaliti serikali ya Kirumi.
+
+### Mifano muhimu ya usemi katika sura hii
+
+#### Kudhihaki
+
+Maneno yanayofuata yanatakiwa kuchukuliwa kudhihaki: "Salamu, Mfalme wa Wayahudi," "Je, nimsulubishe mfalme wenu?" na "Yesu wa Nazareti, Mfalme wa Wayahudi." Kudhihaki ni matumizi ya kinaya kumtukana mtu. (See: rc://en/ta/man/translate/figs-irony)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Gabbatha, Golgotha
+
+Haya ni maneno mawili ya Kiebrania. Baada ya kutafsiri maana ya maneno haya ("Sakafu ya mawe" na "Mahali pa Fuvu"), mwandishi hufasiri sauti zao kwa kuandika kwa herufi za Kigiriki.
+
+## Links:
+
+* __[John 19:01 Notes](./01.md)__
+
+__[<<](../18/intro.md) | [>>](../20/intro.md)__
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diff --git a/jhn/20/intro.md b/jhn/20/intro.md
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+# Yohana 20 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### "Pokea Roho Mtakatifu"
+
+Wanafunzi walikuwa na nguvu maalum waliopewa na Roho Mtakatifu. Aliiwezesha huduma yao.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Raboni
+
+Hii ni neno la Kiebrania. Yohana "alifasiri" sauti zake kwa kubadilisha herufi za Kiebrania na kutumia herufi za Kigiriki. Kisha anaeleza kwamba maana ya neno hili ni Mwalimu." Mtafsiri anatakiwa kufanya hivyo, lakini aifasiri kwa kutumia herufi za lugha inayolengwa.
+
+#### Mwili wa Yesu wa ufufuo
+
+Kuna siri juu ya mwili wa Yesu wakati huu. Alikuwa kimwili mwenye makovu kutoka kusulubiwa lakini pia aliweza kuingia katika vyumba bila kutumia mlango. Ni vyema kuiacha hii siri mahali pale lakini maelezo yanaweza kuwa muhimu ikiwa tafsiri haieleweki kwa msomaji.
+
+#### Malaika wawili wenye mavazi meupe
+
+Mathayo, Marko, Luka, na Yohana wote waliandika juu ya malaika waliovalia nguo nyeupe wakiwa pamoja na wanawake katika kaburi la Yesu. Waandishi wawili kati yao waliwaita wanaume, lakini ni kwa sababu tu malaika walikuwa katika hali ya kibinadamu. Waandishi wawili waliandika kuhusu malaika wawili, lakini waandishi wengine wawili waliandika juu ya moja tu. Ni bora kutafsiri kila moja ya vifungu hivi kama inavyoonekana katika ULB bila kujaribu kufanya vifungu vyote kufanana.(Angalia: Mathayo 28: 1-2, Marko 16: 5 na Luka 24: 4 na Yohana 20:12)
+
+## Links:
+
+* __[John 20:01 Notes](./01.md)__
+
+__[<<](../19/intro.md) | [>>](../21/intro.md)__
diff --git a/jhn/21/intro.md b/jhn/21/intro.md
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+# Yohana 21 Maelezo ya Jumla
+
+### Mifano muhima ya usemi katika sura hii
+
+#### Mifano
+
+Yesu anatumia mifano mingi ya uchungaji. Kwa mfano, "kulisha kondoo wangu," "chunga kondoo wangu" na "kulisha kondoo wangu." Petro sasa angekuwa mchungaji wa watu wa Mungu.
+
+## Links:
+
+* __[John 21:01 Notes](./01.md)__
+
+__[<<](../20/intro.md) | __
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diff --git a/jhn/front/intro.md b/jhn/front/intro.md
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+# Utangulizi wa injili ya Yohana
+
+## Sehemu ya 1: Utangulizi wa Ujumla
+
+### Maelezo ya Injili ya Yohana
+
+1. Utangulizi kuhusu Yesu ni nani (1:1-18) 
+1. Yesu anabatizwa, na kuwachagua wanafunzi kumi na wawili (1:19-51)
+1. Yesu anahubiri, anafundisha, na kuwaponya watu (2-11)
+1. Siku saba kabla ya kifo cha Yesu (12-19
+     - Maria anapaka mafuta miguu ya Yesu (12:1-11))
+     - Yesu anampanda punda kwenda Yerusalemu (12:12-19)
+     - Baadhi ya watu wa Kiyunani wanataka kumwona Yesu (12:20-36)
+     - Viongozi wa Kiyahudi wanamkataa Yesu (12:37-50)
+     - Yesu anawafundisha wanafunzi wake (13-17)
+     - Yesu anakamatwa na kujaribiwa (18:1-19: 15)
+     - Yesu anasulubiwa na kuzikwa (19:16-42)
+1. Yesu anafufuka (20:1-29)
+1. Yohana anasema kwa nini aliandika injili yake (20:30-31)
+1. Yesu anakutana na wanafunzi (21)
+
+### Je, kitabu cha Yohana kinahusu nini?
+
+Injili ya Yohana ni moja ya vitabu vinne katika Agano Jipya ambavyo huelezea baadhi ya maisha ya Yesu Kristo. Waandishi wa Injili waliandika juu ya mambo mbalimbali kuonyesha kuwa Yesu alikuwa nani na ni nini alichofanya. Yohana alisema kwamba aliandika injili yake "ili watu waweze kuamini kwamba Yesu ndiye Kristo, Mwana wa Mungu aliye hai" (20:31).
+
+Injili ya Yohana ni tofauti kabisa na Injili nyingine tatu. Yohana hajumuishi baadhi ya mafundisho na matukio ambayo waandishi wengine walijumuisha katika injili zao. Pia, Yohana aliandika juu ya baadhi ya mafundisho na matukio ambazo hazipo katika injili nyingine.
+
+Yohana aliandika mengi juu ya ishara alizofanya Yesu ili kuthibitisha kwamba kile Yesu alisema juu yake mwenyewe ni kweli. (See: rc://en/tw/dict/bible/kt/sign)
+
+### e, kichwa cha kitabu hiki kinapaswa kutafsiriwaje?
+
+Watafsiri wanaweza kuchagua kuita kitabu hiki kwa kichwa chake asilia, "Injili ya Yohana" au "Injili kama ilivyoandikwa na Yohana." Au wanaweza kuchagua kichwa ambacho kinaweza kuwa wazi, kama vile "Habari Njema Kuhusu Yesu ambayo Yohana Aliandika."  (See: rc://en/ta/man/translate/translate-names)
+
+### Nani aliandika Kitabu cha Yohana?
+
+Kitabu hiki hakitupi jina la mwandishi. Hata hivyo, tangu wakati wa Kikristo wa kwanza, Wakristo wengi wamefikiri kwamba Mtume Yohana ndiye aliyekuwa mwandishi.
+
+## Sehemu ya 2: Dhana muhimu za Kidini na za desturi
+
+### Kwa nini Yohana anaandika mengi kuhusu wiki ya mwisho ya maisha ya Yesu?
+
+Yohana aliandika mengi kuhusu wiki ya mwisho ya Yesu. Alitaka wasomaji wake kufikiri sana juu ya wiki ya mwisho ya Yesu na kifo chake msalabani. Alitaka watu waelewe kwamba Yesu kwa hiari alikufa msalabani ili Mungu awasamehe kwa ajili ya kutenda dhambi. (See: rc://en/tw/dict/bible/kt/sin)
+
+## Sehemu ya 3: Masuala muhimu ya Tafsiri
+
+### Maneno "kubaki," "kuishi," na "kukaa" yana maana gani katika injili ya Yohana?
+
+Mara nyingi Yohana alitumia maneno "kubaki," "kuishi", na "kukaa" kama mifano. Yohana alizungumuza juu ya mwamini kuwa mwaminifu zaidi kwa Yesu na kumjua Yesu vizuri kama neno la Yesu "lilibaki" ndani ya yule mwamini. Pia, Yohana alizungumuza juu ya aliyejiunga kiroho na mtu mwingine kwa kusema
+"alibaki" ndani yake. Wakristo wanasema "kubaki" katika Kristo na kwa Mungu. Baba anasemwa "kubaki" ndani ya Mwana, na Mwana anasemwa "kubaki" ndani ya Baba. Mwana anasemwa "kubaki" katika waumini. Roho Mtakatifu pia anasemwa "kubaki" ndani ya waumini.
+ 
+Watafsiri wengi wataona vigumu kwa kutafsiri mawazo hayo katika lugha zao kusema maneno sawasawa kabisa. Kwa mfano, Yesu alitaka kuelezea wazo la Mkristo kuwa kiroho pamoja naye wakati aliposema, "Yeye anayekula mwili wangu na kunywa damu yangu anakaa ndani yangu, na mimi ndani yake" (Yohana 6:56). UDB hutumia wazo la "ataunganishwa na mimi, nami nitaunganishwa naye." Lakini watafsiri wanaweza kutumia maneno nyingine za kueleza wazo hilo.
+
+Katika kifungu hicho, "Ikiwa maneno yangu yanakaa ndani yenu" (Yohana 15:7), kulingana na UDB wazo hili linatafsiriwa kama, "Ikiwa unaishi katika ujumbe wangu." Watafsiri wanaweza kutumia tafsiri hii kama mfano.  
+
+### Je, kuna maswali makuu gani katika maandishi ya Kitabu cha Yohana?
+
+Haya ni masuala muhimu zaidi ya maandishi katika Kitabu cha Yohana:
+
+* "wakingoja maji kuchemka. Malaika wa Bwana mara na mara alishuka ndani ya bwawa na kuchochea mara na mara." (5:3-4)
+
+Watafsiri wanashauriwa kutotafsiri kifungu hiki. Hata hivyo, ikiwa katika eneo la watafsiri, kuna matoleo ya zamani ya Biblia ambayo yanajumuisha kifungu hiki, basi watafsiri wanaweza kukijumuisha. Ikiwa inatafsiriwa, inapaswa kuwekwa ndani ya mabano ya mraba ([]) ili kuonyesha kwamba labda asili yake sio Injili ya Yohana. (See: rc://en/ta/man/translate/translate-textvariants)
+
+* Habari ya mwanamke mzinzi (7:53-8:11)
+
+Kifungu hiki kinajumuishwa katika matoleo mengi ya kale na ya kisasa ya Biblia. Lakini hakiko katika nakala za kwanza za Biblia. Watafsiri wanashauriwa kutafsiri kifungu hiki. Kinapaswa kuwekwa ndani ya mabano ya mraba ([]) kuonyesha kwamba labda asili yake sio Injili ya Yohana. (See: rc://en/ta/man/translate/translate-textvariants)
+
+* Baadhi ya matoleo ya zamani pia yana kifungu hiki:
+
+"kupitia katikati yao, na hivyo kupitia" (8:59)
+
+Lakini ni hakika kwamba kifungu hiki hakikuwa hapo awali kwa Injili ya Yohana. Hakipaswi kuingizwa.  (See: rc://en/ta/man/translate/translate-textvariants)
+
+(See: [[rc://en/ta/man/jit/translate-textvariants]])
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diff --git a/jud/front/intro.md b/jud/front/intro.md
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+# Utangulizi wa Yuda
+
+## Sehemu ya 1 Maelezo ya Jumla
+
+### Muhtasari wa kitabu cha Yuda
+
+1. Utangulizi (1:1-2)
+1. Onyo kuhusu walimu wa uongo (1:3-4)
+1. Mifano ya Agano la Kale(1:5-16)
+1. Jibu linalostahili (1:17-23)
+1. Utukufu kwa Mungu (1:24-25)
+
+### Nani aliandika kitabu cha Yuda?
+
+Mwandishi anajitambulisha kama Yuda nduguye Yakobo. Yuda na Yakobo walikuwa ndugu wa kambo wa Yesu Kristo. Haijulikani iwapo barua hii ilipaswa kuwa ya kanisa fulani. 
+
+### Kitabu cha Yuda kinahusu nini?
+
+Yuda aliaandika barua hii kuwaonya waumini kuhusu walimu wa uongo.Yuda alinukuu mara nyingi kutoka Agano la Kale. Hii inaweza ashiria kwamba Yuda aliandikia hadhira ya Wakristo wa Kiyahudi. Barua hii na 2 Petero zina ujumbe wenye kufanana. Barua zote zinazungumzia malaika, Sodoma na Gomorah na walimu wa uongo.
+
+### Kichwa cha kitabu hiki kitafsiriwe namna gani?
+
+Watafsiri wanaweza kuchagua kukiita kitabu hiki kutumia kichwa chake cha kitamaduni, "Yuda." ama wanaweza chagua kichwa kinachoeleweka zaidi kama "Barua kutoka kwa Yuda" ama "Barua aliyoandika Yuda." (Tazama:rc://en/ta/man/translate/translate-names)
+
+## Sehemu ya 2: Dhana muhimu za kidini na kitamaduni.
+
+### Ni watu gani Yuda aliwakemea?
+
+Kuna uwezekano Yuda aliwakemea watu watajulikana kwa jina Wagnostiki. Walimu hawa waliharibu mafundisho ya maandiko matakatifu kwa manufaa yao wenyewe. Waliishi maisha maovu na wakafundisha watu kuishi hivyo .
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diff --git a/luk/01/intro.md b/luk/01/intro.md
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+# Luka 01 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri hupendelea  kuweka sala ndefu au unabii mbele kidogo ya maandiko nyingine. Kwa sababu hii, ULB na tafsiri nyingine nyingi za Kiingereza huingiza mistari ya 1:46-55, 68-79.
+
+### Dhana maalum katika sura hii
+
+#### "Ataitwa Yohana"
+
+Haikuwa jambo la kawaida katika ichi ya Mashariki ya Karibu kumwia mtoto jina ambalo sio jina la jamaa. Kwa kuwa Elizabeti na Zakaria hawakuwa na mtu aliyeitwa "Yohana" katika familia yao, jina hili liliwashangaza sana kwa watu wengine.
+
+### Takwimu muhimu za matamshi katika sura hii
+
+Luka hatumii maneno mengi magumu. Lugha yake ni rahisi na ya moja kwa moja.
+
+## Links:
+
+* __[Luke 01:01 Notes](./01.md)__
+* __[Luke intro](../front/intro.md)__
+
+__| [>>](../02/intro.md)__
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diff --git a/luk/02/intro.md b/luk/02/intro.md
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+# Luka 02 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri hupendelea kuweka sala ndefu au unabii mbele kidogo ya maandiko nyingine. Kwa sababu hii, ULB na tafsiri nyingine nyingi za Kiingereza huingiza mistari ya 2:14, 29-32.
+
+### "Dhana maalum katika sura hii"
+
+#### Hakukuwa na nafasi kwao
+
+Maelezo ya Luka kuhusu kuzaliwa kwa Kristo hauna maelezo mengi kama vile injili nyingine. Huenda Luka hakufikiri kama maelezo haya yalikuwa muhimu, labda kwa sababu ya habari za kuzaliwa katika injili nyingine.
+
+## Links:
+
+* __[Luke 02:01 Notes](./01.md)__
+
+__[<<](../01/intro.md) | [>>](../03/intro.md)__
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diff --git a/luk/03/intro.md b/luk/03/intro.md
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+# Luka 03 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri hupendelea kuweka nukuu mbele kidogo ya maanidko nyingine za Agano la Kale. ULB na tafsiri nyingine nyingi za Kiingereza huingiza mistari ya 3:4-6, ambayo ni nukuu kutoka Agano la Kale.
+
+### Dhana maalum katika sura hii
+
+#### Haki
+
+Maelekezo ya Yohana kwa askari na watoza ushuru katika sura hii si ngumu. Ni mambo ambayo yaliyopaswa kuwa wazi kwao. Aliwaagiza kuishi kwa haki. (See: rc://en/tw/dict/bible/kt/justice and Luke 3:12-15)
+
+#### Nasaba
+
+Nasaba ni orodha ambayo hurekodi mababu au wazao wa mtu. Orodha hizo zilikuwa muhimu sana katika kuamua nani aliyekuwa na haki ya kuwa mfalme, kwa sababu mamlaka ya mfalme mara nyingi ilipokelewa au kurithiwa kutoka kwa baba yake. Ilikuwa pia ya kawaida kwa mtu yeyote mashuhuri kuwa na kumbukumbu ya kizazi.
+
+### Takwimu muhimu za matamshi katika sura hii
+
+#### Sitiari
+
+Unabii mara nyingi huhusisha matumizi ya sitiari ili kueleza maana yake. Utambuzi wa kiroho unahitajika kwa tafsiri sahihi ya unabii. Unabii wa Isaya ni sitiari ndefu unaoeleza huduma ya Yohana Mbatizaji (Luka 3:4-6). Tafsiri ni ngumu. Inapendekezwa kuwa mtafsiri azingatie kila mstari wa ULB kama mfano tofauti. (See: rc://en/tw/dict/bible/kt/prophet]]) and [[rc://en/ta/man/translate/figs-metaphor)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "(Herode) alimfunga Yohana gerezani"
+
+Tukio hili linaweza kuchanganya kwa sababu mwandishi anasemaYohana alifungwa na kisha anasema alikuwa akibatiza Yesu. Mwandishi huenda anatumia maneno haya kwa kutarajia wakati Herode anamfunga Yohana. Hii inamaanisha kwamba taarifa hii iliandikwa kabla ya tukio lenyewe katika maandishi.
+
+## Links:
+
+* __[Luke 03:01 Notes](./01.md)__
+
+__[<<](../02/intro.md) | [>>](../04/intro.md)__
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diff --git a/luk/04/intro.md b/luk/04/intro.md
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+# Luka 04 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri hupendelea kuweka mbele kidogo nukuu za Agano la Kale. ULB na tafsiri nyingine nyingi za Kiingereza huingiza mistari ya 4:10-11, 18-19, ambayo ni nukuu kutoka Agano la Kale.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Yesu alijaribiwa na shetani
+
+Ingawa ni kweli kwamba shetani aliamini kwa hakika kwamba angeweza kumshawishi Yesu kumtii, ni muhimu kuonyesha kama Yesu hakutaka kumtii hata kidogo.
+
+## Links:
+
+* __[Luke 04:01 Notes](./01.md)__
+
+__[<<](../03/intro.md) | [>>](../05/intro.md)__
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diff --git a/luk/05/intro.md b/luk/05/intro.md
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+# Luka 05 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### "Utavua watu"
+
+Agano Jipya mara nyingi huzungumzia juu ya kufanya wanafunzi au wafuasi wa Kristo. Hii ni huduma kuu ya kanisa. Kuna takwimu nyingi tofauti zinazotumiwa kuelezea hii katika Agano Jipya. Katika sura hii, Yesu anatumia mfano wa uvuvi kueleza kuwa wanafunzi wa Kristo wanapaswa kukusanyika watu wengine wawe wanafunzi wa Kristo. Yesu anamsaidia mvuvi Simoni kuvua samaki wengi sana ili kuonyesha kwamba Yesu atawawezesha Simoni na wanafunzi wengine kukusanyika wau wengi kumfuata Kristo. (See: rc://en/tw/dict/bible/kt/disciple]] and [[rc://en/ta/man/translate/figs-metaphor)
+
+#### "Watu wenye dhambi"
+
+Mafarisayo hutaja kundi la watu kuwa "wenye dhambi." Walikuwa wanamaanisha ni watu ambao hawakuwa na nia ya kufuata Sheria ya Musa. Hata hivyo, Luka anatumia neno "wenye dhambi" kama maneno ya kuzihaka, kwa sababu Yesu anasema kwamba alikuja kuwaita wenye dhambi kutubu. Kwa kutaja "wenye dhambi," Yesu alikuwa akimaanisha mtu yeyote mwenye hatia ya dhambi. (See: rc://en/tw/dict/bible/kt/sin]] and [[rc://en/ta/man/translate/figs-irony)
+
+#### Kufunga na Karamu
+
+Kufunga mara nyingi kulifanyika wakati wa toba. Hakukufanyika wakati wa furaha. Kwa kuwa wakati ambapo Yesu alikuwa pamoja na wanafunzi wake ilikuwa wakati wa furaha, aliwaambia kama watafunga kwa wakati hayuko pamoja na wao tena. (See: rc://en/tw/dict/bible/kt/repent)
+
+### Takwimu muhimu za matamshi katika sura hii
+
+#### Hali ya Kufikiri
+
+Yesu anatumia hali ya kufikiri kuwahukumu Mafarisayo. Kifungu hiki kinajumuisha "watu wenye afya njema" na "watu wenye haki." Hii haimaanishi kwamba kuna watu ambao hawahitaji Yesu. Hakuna "watu wenye haki," kila mtu anahitaji Yesu. (See: rc://en/ta/man/translate/figs-hypo and Luke 5:31-32) 
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Maelezo yaliyodokezwa
+
+Katika sehemu kadhaa za sura hii mwandishi alidokezea habari fulani ambayo wasomaji wake wa awali wangeelewa na kuwazia. Wasomaji wa kisasa labda hawajui mambo hayo yote, hivyo wanaweza kuwa na shida kuelewa mambo yote yaliyoandikwa na mwandishi. UDB mara nyingi huonyesha jinsi habari hiyo inaweza kutolewa ili wasomaji wa kisasa waweze kuelewa vifungu hivi. (See: rc://en/ta/man/translate/translate-unknown]] and [[rc://en/ta/man/translate/figs-explicit)
+
+#### Matukio ya zamani
+
+Sehemu za sura hii ni mfululizo wa matukio ambayo tayari yametokea. Katika kifungu fulani, wakati mwingine Luka anaandika kana kwamba matukio yamekwisha kutokea wakati matukio mengine bado yanaendelea (ingawa yamekamilika wakati anaandika). Hii inaweza kusababisha shida katika kutafsiri kwa kuunda utaratibu wa matukio usiofaa. Inaweza kuwa muhimu kufanya haya thabiti kwa kuandika kana kwamba matukio yote yamekwisha kutokea. 
+
+#### "Mwana wa Binadamu"
+
+Yesu anajiita mwenyewe kama "Mwana wa Binadamu." Lugha zingine haziwezi kuruhusu mtu kujitaja mwenyewe kama 'mtu wa tatu.' (See: rc://en/tw/dict/bible/kt/sonofman)
+
+## Links:
+
+* __[Luke 05:01 Notes](./01.md)__
+
+__[<<](../04/intro.md) | [>>](../06/intro.md)__
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diff --git a/luk/06/intro.md b/luk/06/intro.md
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+# Luka 06 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Luka 6:20-49 ina baraka na ole nyingi ambazo zinaonekana kuwa sawa na Mathayo 5-7. Sehemu hii ya Mathayo kwa kawaida inaitwa "Mahubiri ya Mlimani." Katika Luka, hayashikamani na mafundisho juu ya ufalme wa Mungu kama katika injili ya Mathayo. (See: rc://en/tw/dict/bible/kt/kingdomofgod) 
+
+### Dhana maalum katika sura hii
+
+#### "Kula nafaka"
+
+Ilikuwa nazoezi yaliokubaliwa kwa wasafiri kuchuma na kula kiasi kidogo cha nafaka kutoka kwa mimea katika mashamba waliyoyapitia. Sheria ya Musa ililazimisha walimaji waruhusu wasafiri hivyoo. Wafarisay waliwaza kama kuchuma nafaka ni kazi ya "kukusanya masuke yaiyobaki" na sheria ya Musa inazuia kufanya kazi kwa siku ya Sabato. (See: rc://en/tw/dict/bible/kt/lawofmoses]], [[rc://en/tw/dict/bible/kt/works]] and [[rc://en/tw/dict/bible/kt/sabbath)
+
+### Takwimu muhimu za matamshi katika sura hii
+
+#### Maneno yanayoonyesha mfano
+
+Ilikuwa kawaida kwa Yesu kutumia maneno ya mifano kwa kufundisha watu ukweli usiyo rahisi wa kiroho. (See: rc://en/ta/man/translate/figs-metaphor)
+
+#### Maswali ya uhuishaji
+
+Yesu alitumia maswali ya uhuishaji ili kuwafundisha watu na kuwahukumu. (See: rc://en/ta/man/translate/figs-rquestion)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Maelezo yaliyodokezwa
+
+Mara nyingi Luka anaandika habari yaliyoelewa kabisa na watu wa kale wa inchi za Mashariki ya Karibu lakini labda watu wa leo wa mazoezi tofauti hawaelewi. kwa mfano watu wanatarajia siku ya hukumu ya mwisho au labda hukumu kwa siku ya mwisho ya maisha yao (Luka 6:37). (See: rc://en/ta/man/translate/figs-explicit)
+
+#### Wanafunzi kumi na wawili
+
+Yafuatayo ni orodha ya wanafunzi kumi na wawili: Katika Mathayo: Simoni (Petro), Andrea, Yakobo mwana wa Zebedayo, Yohana mwana wa Zebedayo, Filipo, Bartholomayo, Tomasi, Mathayo, Yakobo mwana wa Alfayo, Thadayo, Simoni mzeloti na Yuda Iskarioti.
+
+Katika Marko: Simoni (Petro), Andrea, Yakobo mwana wa Zebedayo na Yohana mwana wa Zebedayo (ambaye aliwaita Boanerge, yaani, wana wangurumo), Filipo, Bartholomayo, Mathayo, Tomasi, Yakobo mwana wa Alfayo, Thadayo, Simoni mzeloti, na Yuda Isikarioti. 
+
+Katika Luka: Simoni (Petro), Andrea, Yakobo, Yohana, Filipo, Bartholomayo, Mathayo, Tomasi, Yakobo mwana wa Alfayo, Simoni (aitwaye mzeloti, Yuda mwana wa Yakobo, na Yuda Isikarioti.
+
+Inawezekana kuwa Thadayo na Yuda, mwana wa Yakobo, ni majina mawili ya mtu mmoja. 
+
+## Links:
+
+* __[Luke 06:01 Notes](./01.md)__
+
+__[<<](../05/intro.md) | [>>](../07/intro.md)__
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diff --git a/luk/07/intro.md b/luk/07/intro.md
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+# Luka 07 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri hupendelea kuweka mbele kidogo nukuu za Agano la Kale. ULB na tafsiri nyingine nyingi za Kiingereza huingiza mistari yote ya 7:27, ambayo ni nukuu kutoka Agano la Kale.
+
+Kuna nyakati katika maelezo ya sura hii ambapo kuna mabadiliko ya ghafla katika mada. Mtafsiri hapaswi kulainisha mabadiliko haya.
+
+### Dhana maalum katika sura hii
+
+#### Jemadari
+
+Hali hii haikuwa jambo la kawaida sana katika Israeli ya kale. Haikuwa kawaida kwa askari wa Kirumi kuhitaji chochote kwa Waisraeli kwani hawakuwa wa maana kwa Warumi na hawangehitaji uponyaji kutoka kwa Myahudi. Haikuwa pia kawaida kwa tajiri kujali maslahi ya mtumwa wake. Hii inaonyesha imani kuu. (See: rc://en/tw/dict/bible/kt/faith)
+
+#### Ubatizo wa Yohana
+
+Ubatizo ambao Yohana alifanya ulikuwa tofauti na ubatizo ambao kanisa linafanya. Ubatizo wa Yohana ulikuwa unaashiria kuwa wale waliopokea walikuwa wametubu dhambi zao. Ndio maana Mafarisayo hawakuhusika katika ubatizo wa Yohana. (See: rc://en/tw/dict/bible/kt/repent]] and [[rc://en/tw/dict/bible/kt/sin).
+
+#### "Wenye dhambi"
+
+Luka anaashiria kundi la watu kuwa "wenye dhambi." Viongozi wa Kiyahudi waliona watu hawa kuwa hawaelewi Sheria ya Musa, na hivyo wakawaita "wenye dhambi." Kwa kweli, viongozi wenyewe ndio walikuwa wenye dhambi. Hali hii inaweza kuchukuliwa kama kinaya. (See: rc://en/ta/man/translate/figs-irony)
+
+#### "Miguu"
+
+Miguu ilionekana kuwa ni chafu sana katika inchi za Mashariki ya Karibu ya Kale. Ingekuwa tendo la unyenyekevu sana kwa mwanamke huyu kuosha miguu ya Yesu na ilikuwa njia ya kumheshimu Yesu.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Mwana wa Binadamu"
+
+Yesu anajiita mwenyewe kama "Mwana wa Binadamu." Lugha zingine haziwezi kuruhusu mtu kujitaja mwenyewe kama 'mtu wa tatu.' (See: rc://en/tw/dict/bible/kt/sonofman)
+
+## Links:
+
+* __[Luke 07:01 Notes](./01.md)__
+
+__[<<](../06/intro.md) | [>>](../08/intro.md)__
diff --git a/luk/08/intro.md b/luk/08/intro.md
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+# Luka 08 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Kuna nyakati katika maelezo ya sura hii ambapo kuna mabadiliko ya ghafla katika mada. Mtafsiri hapaswi kulainisha mabadiliko haya.
+
+### Dhana maalum katika sura hii
+
+#### Miujiza
+
+Miujiza ya Yesu katika sura hii inaonyesha kwamba alikuwa na mamblaka juu ya mambo yanayozidi udhibiti wa binadamu. Inaonyesha pia kwamba kumwabudu Yesu ni jibu sahihi kwa matendo yake. (See: rc://en/tw/dict/bible/kt/authority)
+
+### Takwimu muhimu za matamshi katika sura hii
+
+#### Mifano
+
+Mfano ni hadithi fupi inayotumikiwa kwa kuonyesha fundisho ya maadili au wa kidini. Sura hii ina mfano mrefu, unaofunua ukweli kwa wale wanaomwamini Yesu. Pia yanaficha ukweli huo huo kutoka kwa wale wanaomkataa Yesu. Mifano kwa kawaida huchukua fomu ya hadithi.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Kaka na Dada
+
+Sura hii inaanzisha dhana ya kaka na dada "wa kiroho". Maandiko hutumia maneno haya kwa kutaja uhusiano kati ya Waisraeli. Hapa, wale wanaomfuata Yesu sasa wanajulikana kama kaka na dada. (See: rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/tw/dict/bible/kt/brother)
+
+## Links:
+
+* __[Luke 08:01 Notes](./01.md)__
+
+__[<<](../07/intro.md) | [>>](../09/intro.md)__
diff --git a/luk/09/intro.md b/luk/09/intro.md
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+# Luka 09 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### "Kuhubiri ufalme wa Mungu"
+
+Kuna mzozo kati ya wasomi kuhusu maana ya ufalme we Mungu hapa unamaanisha utawala wa Mungu duniani au ujumbe wa injili (Yesu alikufa kwa ajili ya dhambi za mwanadamu). Ni bora kutafsiri hii kama "kuhubiri juu ya ufalme wa Mungu" au "kuwafundisha kuhusu jinsi Mungu angeweza kujionyesha kuwa mfalme." "Ni bora usitafsiri maneno hayo kama mfano wa injili kwa sababu haifai hapa. (See: rc://en/ta/man/translate/figs-metaphor)
+
+#### Eliya
+
+Nabii Malaki alitabiri kwamba siku moja Eliya angerudi kabla Masihi hajaja. Yesu anaelezea kwamba Yohana Mbatizaji alitimiza unabii huu kwa kumtumikia Mungu kwa namna ileile kama Eliya. Eliya ametajwa kwa njia mbili tofauti katika sura hii, kama mtu halisi na kurudi kimfano kwa Eliya. (See: rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/christ)
+
+#### "Ufalme wa Mungu"
+
+Maneno 'ufalme wa Mungu' katika sura hii yalitumikiwa kwa kutaja ufalme utakapokuja wakati maneno haya yaliyosemwa. (See: rc://en/tw/dict/bible/kt/kingdomofgod)
+
+#### "Waliona utukufu [wa Yesu]"
+
+Katika Maandiko utukufu wa Mungu unaonekana kama mwanga wa kunga'a sana. Utukufu wa Mungu Katika Maandiko utukufu wa Mungu unaonekana kama mwanga wa kunga'a sana kwa mtu anayeuona. Tukio hilo, iliyoandikwa katika sura hii, linaitwa "kugeuka sura," asababu Yesu aligeuka sura na kubadilika sura ili aonyeshe utukufu wake wa kiungu.  (See: rc://en/tw/dict/bible/kt/glory]] and [[rc://en/tw/dict/bible/kt/fear)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Kitendawili
+
+Kitendawili ni taarifa inayoonekana kuwa ya ajabu, ambayo ni kana kwamba inajikana yenyewe, lakini kwa hakika sio ya ajabu. Mfano wa kitendawili katika sura hii: "Yeyote anayetaka kuokoa maisha yake ataipoteza, na yeyote anayepoteza maisha yake kwa ajili yangu ataipata." (Luka 9:24).
+
+#### "Mwana wa Binadamu"
+
+Yesu anajiita mwenyewe kama "Mwana wa Binadamu." Lugha zingine haziwezi kuruhusu mtu kujitaja mwenyewe kama 'mtu wa tatu.' (See: rc://en/tw/dict/bible/kt/sonofman)
+
+#### "Kupokea"
+
+ULB inatumia neno hili mara kadhaa katika sura hii kwa maana mbalimbali. Yesu anasema, "Yeyote akipokea mtoto mdogo kama huyu kwa jina langu, yeye ananipokea pia, na yeyote akinipokea mimi, anapokea pia yeye aliyenituma" (Luka 9:48). Katika aya hii, "kupokea" inaweza kutafsiriwa kama "kutumikia." Katika mstari mwingine inasemwa, "watu huko hawakumpokea" (Luka 9:53). Katika aya hii, "kupokea" inaweza kutafsiriwa kama "kuamini" au "kukubali." (See: rc://en/tw/dict/bible/kt/believe)
+
+## Links:
+
+* __[Luke 09:01 Notes](./01.md)__
+
+__[<<](../08/intro.md) | [>>](../10/intro.md)__
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+# Luka 10 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Mavuno
+
+Mavuno ni picha ya kawaida inayotumiwa katika Agano Jipya. Wakati watu wanakuja kwa Yesu na kumwamini inajulikana kama mavuno. (See: rc://en/tw/dict/bible/kt/faith)
+
+#### "Alikuwa jirani"
+
+Dhana ya "kuwa jirani" ilikuwa muhimu katika desturi ya inchi za kale za Mashariki ya Karibu, ambayo kukaribisha wageni ilikuwa heshimu sana. Katika sura hii, "jirani ina maana ya mtu anayesihi karibu au labda mtu mwingine ye yote. "Alikuwa jirani" pia hutumiwa kumaanisha "alikuwa jirani mwema."
+
+## Links:
+
+* __[Luke 10:01 Notes](./01.md)__
+
+__[<<](../09/intro.md) | [>>](../11/intro.md)__
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diff --git a/luk/11/intro.md b/luk/11/intro.md
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+# Luka 11 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri hupendelea kuweka mbele kidogo mashairi au sala maalum. ULB na tafsiri nyingine nyingi za Kiingereza huingiza mistari ya 11: 2-4, ambayo ni sala maalum, inayoitwa "Sala ya Bwana." Sala hii katika Mathayo 6 kuweka mbele kidogo."
+
+### Dhana maalum katika sura hii
+
+#### Sala ya Bwana
+
+Huu sio maombi ya kurudiwa mara kwa mara, ingawa sala hii inaweza kutumika kwa njia hiyo. Badala yake, hutoa mfano wa jinsi Wakristo wanapaswa kuomba.
+
+#### Yona
+
+Yona alikuwa nabii wa Agano la Kale wa muhimu fulani lakini sio umuhimu mkubwa. Aliita taifa la Wayunani kutubu dhambi zao na walitii. Matukio haya husababisha nabii wa Kiyahudi kuwa na hasira juu ya neema ya Mungu inayoonyeshwa kwa Mataifa. Sura hii inalinganisha na mtazamo wa baadaye wa Wayahudi, sababu ya ukosefu wao wa toba na baadaye kuwa na hasira juu ya Mungu kwa neema anayowaonyesha Wayunani. (See: rc://en/tw/dict/bible/kt/prophet]], [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/grace)
+
+#### Mwanga
+
+Mwangazi ni picha ya kawaida katika Maandiko iliyotumiwa kuonyesha haki. Mwanga pia hutumiwa kuonyesha njia ya haki na kuonyesha kuishi kwa haki. Giza mara nyingi hutumiwa kama picha ya kuonyesha dhambi au uovu. (See: rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/unrighteous)
+
+#### Kuosha
+
+Hii ilikuwa zoezi lililofanywa na Mafarisayo, lakini haikuwa wajibu kulingana na sheria ya Musa. Mafarisayo walikuwa na ibada nyingi zinazohusisha kuosha kwa kujaribu kujiweka safi. Hii ni ajabu kwa sababu hakuna kiasi cha maji kinachoweza kuwafanya kuwa safi kiroho. (See: rc://en/tw/dict/bible/kt/lawofmoses]], [[rc://en/tw/dict/bible/kt/clean]] and [[rc://en/ta/man/translate/figs-irony)
+
+## Links:
+
+* __[Luke 11:01 Notes](./01.md)__
+
+__[<<](../10/intro.md) | [>>](../12/intro.md)__
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diff --git a/luk/12/intro.md b/luk/12/intro.md
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+# Luka 12 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### "Kukufuru Roho"
+
+Kuna matatizo mengi juu ya kutambua vizuri dhambi hii maalum. Hata hivyo, inaonekana kuwa inahusisha kumtukana Roho Mtakatifu na kazi yake. Kwa kuwa sehemu ya kazi yake ni kuwashawishi watu juu ya dhambi zao na kwamba wanahitaji kusamehewa 
+na Mungu, yeyote anayezarau ukweli huu, atakataa kuja kwa Mungu kwa toba. Kwa sababu hii, hangeweza kusamehewa. (See: rc://en/tw/dict/bible/kt/sin)
+
+#### Usimamizi
+
+Ingawa neno "msimamizi" haitumiwi katika sura hii, uwakilishi, ambao ni kazi ya msimamizi, ni neno kubwa katika mafundisho haya. Msimamizi mwema ni mtu ambaye wengine wanaweza kumwamini kushughulika juu ya vitu vyao. Kwa sababu kila kitu ni cha Mungu daima, kila kitu anachompa kila mtu bado ni cha Mungu, na mtu anayepokea zawadi kutoka kwa Mungu ni mwendeshaji wa kile ambacho ni cha Mungu. zawadi kwa Mungu" instead of "zawadi kutoka kwa kwa Mungu" or "Hivi sivyo vitu vinavyoonekana tu, vitu ambavyo Mungu aliwaruhusu mtu kuchunga, lakini ni mambo pia kama uwezo wa asili wa mtu huyo. Mungu anatumaini kama watumishi wake watakumbuka kama ataweza kila mara kuwaomba ripoti ya vitu alivyowapatia. (See: rc://en/tw/dict/bible/kt/trust)
+
+#### Mgawanyiko
+
+Kuna fundisho muhimu juu ya mgawanyiko katika sura hii (Luka 12:51-56). Mgawanyiko huu haukusudi kuwa na maana ya kusema kama watu wangekuwa
+adui. Lakini, ina maana ya kusema kama katika ulimwengu kuna mgawanyiko wazi kati ya watu Wakristo na watu wasio Wakristo na wale wasio Wakristo. Kuonekan kama mfuasi wa Yesu ni muhimu kuliko uhusiano nyingine wowote wa familia.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Mwana wa Binadamu"
+
+Yesu anajiita mwenyewe kama "Mwana wa Binadamu." Lugha zingine haziwezi kuruhusu mtu kujitaja mwenyewe kama 'mtu wa tatu.' (See: rc://en/tw/dict/bible/kt/sonofman)
+
+### Maelekezo ya jumla na Maalum
+
+Mara na mara Agano Jipya hutoa maagizo au amri maalum kuhusu Wakristo wote. Wakati mwingine, maagizo yake yanafikiriwa kuwa maagizo ya ujumla na yanapaswa kuchukuliwa kama "mawazo mazuri." Kwa mfano, "usiwe na wasiwasi" au "uza vitu vyako" sio maagizo kwa Wakristo wote.
+
+## Links:
+
+* __[Luke 12:01 Notes](./01.md)__
+
+__[<<](../11/intro.md) | [>>](../13/intro.md)__
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diff --git a/luk/13/intro.md b/luk/13/intro.md
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+# Luka 13 Maelezo ya Jumla
+
+### Takwimu muhimu za matamshi katika sura hii
+
+#### Maarifa ya Kudhaniwa
+
+Sura hii inaanza na kurejelea ya matukio mawili, ambayo maelezo yake hayajahifadhiwa (Luka 13:1-5). Ingawa hatujui habari yote ya matukio haya, wasomaji wa siku hizi wanafahamu vizuri mafundisho haya. (See: rc://en/ta/man/translate/figs-explicit) (Luka 13:1-5). 
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Matumizi ya kitendawili
+
+Kitendawili ni taarifa inayoonekana kuwa ya ajabu, ambayo ni kana kwamba inajikana yenyewe, lakini kwa hakika sio ya ajabu. Mfano wa kitendawili katika sura hii: "wale ambao hawana muhimu zaidi watakuwa wa kwanza, na wale ambao ni muhimu zaidi watakuwa wa mwisho" (Luka 13:30).
+
+## Links:
+
+* __[Luke 13:01 Notes](./01.md)__
+
+__[<<](../12/intro.md) | [>>](../14/intro.md)__
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diff --git a/luk/14/intro.md b/luk/14/intro.md
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+# Luka 14 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Mstari wa 3 unasema, "Yesu aliwauliza wataalam wa sheria ya Kiyahudi na Mafarisayo, 'Je, ni halali kuponya siku ya Sabato, au la?'" Mara nyingi, Mafarisayo walimkasirikia Yesu kwa kuponya siku ya Sabato. Katika kifungu hiki, Yesu awashangaza Mafarisayo. Ilikuwa kawaida Mafarisayo ambao walijaribu kumtega Yesu.
+
+#### Mabadiliko ya ghafla
+
+Sura hii inabadilika kwa kasi kutoka kwenye mada moja hadi nyingine. Kuna sehemu kadhaa kubwa zilizo na mistari nyingi na mafundisho mengine mafupi yaliyomo katika mstari mmoja.
+
+### Takwimu muhimu za matamshi katika sura hii
+
+#### Mfano
+
+Luka 14:15-24 ni kama mfano uliopanuliwa. Ufalme wa Mungu unaweza kuwasilishwa kama sikukuu ya harusi au chakula cha jioni. Mfano huu ungeweza kuonyesha kuwa watu wanamkataa Yesu kwa sababu mbalimbali zisizo muhimu na kwa sababu ya hii kukosa kupokea baraka kubwa za Yesu. (See: rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/kingdomofgod)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Matumizi ya kitendawili
+
+Kitendawili ni taarifa inayoonekana kuwa ya ajabu, ambayo ni kana kwamba inajikana yenyewe, lakini kwa hakika sio ya ajabu. Mfano wa kitendawili katika sura hii: "kwa maana kila mtu atakayejikuza atanyenyekezwa, na yeye atakayejinyenyekeza atainuliwa" (Luka 14:11).
+
+## Links:
+
+* __[Luke 14:01 Notes](./01.md)__
+
+__[<<](../13/intro.md) | [>>](../15/intro.md)__
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diff --git a/luk/15/intro.md b/luk/15/intro.md
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+# Luka 15 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+#### Mfano wa mwana mpotevu
+
+Luka 15:13-32 ni mfano mmoja, unaojulikana kama mfano wa mwana mpotevu. Kuna takwimu tatu katika hadithi. Kwa ujumla inakubaliwa kuwa baba anaonyesha mfano wa Mungu (Baba), mwana mdogo mwenye dhambi anaonyesha mfano ya wale wanaotubu na kuja kwa imani katika Yesu, na mwana yule mkubwa anayejigamba kuwa mwenye haki anaonyesha mfano ya Wafarisayo. Msamaha unaoonyeshwa kwa mwana aliyepotea na mwenye dhambi unakuwa kizuizi kwa mwana mkubwa, na kumfanya kukataa baba. (See: rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/forgive)
+
+### Dhana maalum katika sura hii
+
+#### "Wenye dhambi"
+
+Mafarisayo hutaja kundi la watu kuwa "wenye dhambi." Viongozi wa Kiyahudi walidhani watu hawa walikuwa wenye dhambi, lakini kwa kweli viongozi wenyewe walikuwa pia wenye dhambi. Hali hii inaweza kuchukuliwa kama kinaya. (See: rc://en/ta/man/translate/figs-irony)
+
+## Links:
+
+* __[Luke 15:01 Notes](./01.md)__
+
+__[<<](../14/intro.md) | [>>](../16/intro.md)__
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diff --git a/luk/16/intro.md b/luk/16/intro.md
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+# Luka 16 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+### Takwimu muhimu za matamshi katika sura hii
+
+#### Kusema
+
+Imeandikwa kama Abrahimu alisema "hawatajali hata kama mtu atafufuka kutoka wafu." Hii ni mwelekeo wa ukweli kwamba Yesu atafufuka kutoka kwa wafu na hawatajali ukweli huu.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Sheria na manabii walikuwa wa kutegemewa hadi Yohana alipokuja"
+
+Maneno haya hayamaanishi kanuni za sheria ya Musa zilimalizika wakati wa Yohana Mbatizaji. Ni wazi kutoka kwenye Injili kuwa Yesu aliishi na kuhudumia kulingana na sheria. Kilichobadilika ni ujumbe uliotangazwa. Ndio maana UDB inasema, "Sheria ambazo Mungu alimpa Musa na kile ambacho manabii waliandika zilihuburiwa mpaka Yohana Mbatizaji alifika." (See: Luke 16:16 and rc://en/tw/dict/bible/kt/lawofmoses)
+
+## Links:
+
+* __[Luke 16:01 Notes](./01.md)__
+
+__[<<](../15/intro.md) | [>>](../17/intro.md)__
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diff --git a/luk/17/intro.md b/luk/17/intro.md
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+# Luka 17 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Katika utakaso wa watu 10 (Luka 17:11-17), lazima kuwe na ufahamu kamili wa muundo wa hadithi hii. Ni hadithi moja iliyounganishwa. Itikio la Msamaria asiyetakasika ni sahihi, lakini itikio la wale wengine haikuwa sahihi na inadhaniwa kuwa walikuwa Wayahudi.  (See: rc://en/ta/man/translate/figs-explicit]] and [[rc://en/tw/dict/bible/kt/ungodly)
+
+### Dhana maalum katika sura hii
+
+#### Mifano ya Agano la Kale
+
+Sura hii inatumia mfululizo wa mifano kutoka Agano la Kale. Mifano zote hizi ni wakati ambapo watu hawakujihusisha na Mungu. Kuelewa vizuri maana ya kila mfano itakuwa vigumu bila kuanza kusoma na kuelewa kitabo cha Mwanzo.
+
+Those who read your translation may need help so they can understand what Jesus was teaching here.
+
+### Takwimu muhimu za matamshi katika sura hii
+
+#### Ingekua afadhali
+
+Hii ni aina maalum ya hali ya fikira. Katika hali hii, badala ya kuzungumza juu ya hali au vitu vingetokea, inatoa ufafanuzi juu ya hali ya baadaye ikiwa hali ya sasa haibadiliki. (See: rc://en/ta/man/translate/figs-hypo)
+
+#### Hali ya Kufikiri na Hali ya Uhuishaji
+
+Yesu anatumia takwimu mbili za misemo kwa wakati mmoja katika sura hii. Anashirikisha hali ya kufikiri pamoja na maswali ya uhuishaji kwa sababu jibu sahihi kwa hali ya kufikiri lazima iwe wazi. (See: Luke 17:5-9 and rc://en/ta/man/translate/figs-rquestion)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Mwana wa Binadamu"
+
+Yesu anajiita mwenyewe kama "Mwana wa Binadamu." Lugha zingine haziwezi kuruhusu mtu kujitaja mwenyewe kama 'mtu wa tatu.' 
+
+#### Matumizi ya kitendawili
+
+Kitendawili ni taarifa inayoonekana kuwa ya ajabu, ambayo ni kana kwamba inajikana yenyewe, lakini kwa hakika sio ya ajabu. Mfano wa kitendawili katika sura hii: "Yeyote anayetaka kupata uhai wake ataupoteza, lakini yeyote anayepoteza uhai wake atauokoa" (Luka 17:33).
+
+## Links:
+
+* __[Luke 17:01 Notes](./01.md)__
+
+__[<<](../16/intro.md) | [>>](../18/intro.md)__
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diff --git a/luk/18/intro.md b/luk/18/intro.md
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+# Luka 18 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Luka 18:6-8 inapaswa kuonekana kama maelezo ya mfano katika 18:1-5.
+
+### Dhana maalum katika sura hii
+
+#### Hakimu asiye na haki
+
+Waamuzi walitakiwa kuendesha haki bila masharti, lakini hakimu huyu hamtendei mwanamke haki. Badala yake, anapaswa kuomba mara nyingi kwa hakimu kufanya jambo linalofaa. Kwa hiyo, hakimu alionyeshwa kama 'asiye na haki." (See: rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/unjust)
+
+#### Mafarisayo na watoza ushuru
+
+Luka mara kwa mara anaonyesha kuwa tofauti makundi haya mawili ya watu katika injili yake. Mafarisayo walijiona kuwa ni mifano ya wazi ya wenye haki na kuona watoza ushuru kuwa wenkye dhambi sana, mifano ya wazi ya uovu. (See: rc://en/tw/dict/bible/kt/righteous]], [[rc://en/tw/dict/bible/kt/unrighteous]] and [[rc://en/tw/dict/bible/kt/sin)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Mwana wa Binadamu"
+
+Yesu anajiita mwenyewe kama "Mwana wa Binadamu." Lugha zingine haziwezi kuruhusu mtu kujitaja mwenyewe kama 'mtu wa tatu.' 
+
+#### "Aliomba mambo haya juu yake mwenyewe"
+
+Sala ya Mfarisayo kwa hakika haielekezwi kwa Mungu, kwa hiyo kile anachofanya sio maombi. Yeye anadhani anaomba, lakini anazungumza tu ili watu wengine wamsikie na kufikiri kuwa ni mtakatifu.
+
+### Maelekezo ya jumla na Maalum
+
+Kuna nyakati ambapo Agano Jipya inatoa maelekezo maalum au amri ambazo zinahusu Wakristo wote. Kwa nyakati nyingine, maelekezo yake ni ya jumla au hata kupita kiasi. Kwa mfano, wakati Yesu anasema, "Uza vitu vyako," hazungumzii na Wakristo wote mahali pote wakati wote, lakini Wakristo wote wanapaswa kukumbuka kwamba wao ni mawakili tu wa kila kitu wanachopokea kutoka kwa Mungu, na anaweza kuwaomba kukitoa wakati wowote. (See: rc://en/ta/man/translate/figs-hyperbole)
+
+## Links:
+
+* __[Luke 18:01 Notes](./01.md)__
+
+__[<<](../17/intro.md) | [>>](../19/intro.md)__
diff --git a/luk/19/intro.md b/luk/19/intro.md
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+# Luka 19 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Luka 19:11-27 ni mfano mmoja. Mfano huu unawafundisha Waumini jinsi ya kuishi katika Ufalme wa Mungu utakapokuja. Wasikilizaji wa Yesu waliamini kimakosa kwamba ufalme huo ungeonekana haraka sana. Ingawa ufalme unaweza kuonekana wakati wowote, maneno haya hayana maana ya kusema ufalme utatokea leo au kesho, lakini
+itawezekana. (See: rc://en/tw/dict/bible/kt/kingdomofgod)
+
+### Dhana maalum katika sura hii
+
+#### "Mwenye dhambi"
+
+Mafarisayo hutaja kundi la watu kuwa "wenye dhambi." Viongozi wa Kiyahudi walidhani watu hawa walikuwa wenye dhambi, lakini kwa kweli viongozi wenyewe walikuwa pia wenye dhambi. Hali hii inaweza kuchukuliwa kama kinaya. (See: rc://en/tw/dict/bible/kt/sin]] and [[rc://en/ta/man/translate/figs-irony)
+
+#### Usimamizi
+
+Ingawa neno hili haitumiwi katika sura hii, ni neno kubwa katika mafundisho haya. Usimamazi ni kuwa mwaminifu katika vitu umepewa kwa kuchungu. Mungu anatarajia kila mtu kutumia vipaji alivyompa. Hii sio tu vipaji au uwezo ambao Mungu amempa mwanadamu, lakini maisha ya mtu anayoyaishi katika matarajio ya uzima wa milele. Mungu pia anatarajia watu kuishi katika matarajio ya kurudi kwa Yesu.
+
+#### Mwana-punda
+
+Jinsi ambavyo Yesu aliingia Yerusalemu, akiwa amepanda mnyama, ilikuwa sawa na vile ambavyo mfalme angeingia katika mji baada ya ushindi mkubwa. Na kwa wafalme wa Israeli, ilikuwa desturi kupanda punda badala ya farasi. Mathayo, Marko, Luka, na Yohana wote waliandika juu ya tukio hili, lakini hawakuandika maelezo sawa. Mathayo aliandika kuhusu kuwepo kwa punda na mwana-punda, lakini haijulikani ni yupi ambaye Yesu alipanda. Ni bora kutafsiri kila moja ya vifungu hivi kama inavyoonekana katika ULB bila kujaribu kuwafanya wote kusema jambo sawa. (Tazama:Mathayo 21:1-7 na Yohana 12:14-15)
+
+#### Kutandaza mavazi na matawi
+
+Hii ilikuwa njia ya kumheshimu mfalme.
+
+#### "[Yesu] akaanza kuwafukuza wale waliokuwa wakiuza"
+
+Imeandikwa kama Yesu alisafisha hekalu kwa kufukuza wafanyabiashara wasio watu wa Mungu kutoka hekaluni. Tukio hili linaonyesha mamlaka ambayo Yesu alikuwa nayo juu ya hekalu na taifa la Israeli. (See: rc://en/tw/dict/bible/kt/clean]] and [[rc://en/tw/dict/bible/kt/ungodly)
+
+## Links:
+
+* __[Luke 19:01 Notes](./01.md)__
+
+__[<<](../18/intro.md) | [>>](../20/intro.md)__
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diff --git a/luk/20/intro.md b/luk/20/intro.md
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+# Luka 20 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri hupendelea kuweka mbele kidogo nukuu za Agano la Kale. ULB na tafsiri nyingine nyingi za Kiingereza huingiza mistari ya 20:17, 42-43, ambayo ni nukuu kutoka Agano la Kale.
+
+### Dhana maalum katika sura hii
+
+#### Mtego
+
+Sura hii ina maswali mawili yaliyopangwa ili kumkamata mtu anayekubali kitu ambacho hataki kusema. Yesu anauliza swali kwa Mafarisayo ambalo linawatega kwa kuwalazimisha kukiri kwamba wanaamini Yohana Mbatizaji alikuwa nabii au kuwakasirisha Wayahudi kwa kukataa hili. Viongozi walijaribu kumtega Yesu kwa kumuuliza kuhusu kulipa kodi kwa serikali ya Kirumi. Kujibu ndiyo kungewakasirisha Wayahudi na kujibu hapana kungewakasirisha Warumi. (See: rc://en/tw/dict/bible/kt/prophet)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Kitendawili
+
+Kitendawili ni taarifa inayoonekana kuwa ya ajabu, ambayo ni kana kwamba inajikana yenyewe, lakini sivyo. Katika sura hii, Yesu ananukuu Zaburi ambayo inasema Daudi anamwita mwanawe "bwana," yaani, "mkuu." Hata hivyo, kwa Wayahudi, mababu walikuwa wakubwa kuliko uzao wao. Katika kifungu hiki, Yesu anajaribu kuwaongoza wasikilizaji wake kuelewa kweli kwamba Masihi mwenyewe atakuwa Mungu, na kwamba yeye mwenyewe ndiye Masihi. (Luka 20:41-44).
+
+## Links:
+
+* __[Luke 20:01 Notes](./01.md)__
+
+__[<<](../19/intro.md) | [>>](../21/intro.md)__
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diff --git a/luk/21/intro.md b/luk/21/intro.md
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+# Luka 21 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Luka 21:5-36 ni mafundisho yaliyopanuliwa kuhusu kurudi kwa Kristo.
+
+### Dhana maalum katika sura hii
+
+#### "Kwa maana wengi watakuja kwa jina langu, wakisema, 'Mimi ndiye,'"
+
+Yesu anafundisha kwamba kabla ya kurudi kwake watu wengi watajidai kuwa ni yeye anayerudi. Pia itakuwa wakati wa mateso makubwa.
+
+#### "Mpaka nyakati za Mataifa zitimizwe"
+
+Wayahudi walizungumzia wakati kati ya uhamisho wa Babeli na kuja kwa Masihi kama kipindi cha utawala wa Wayunani. Hii ni kwa sababu Wayahudi hawakuwa na mamlaka juu ya mambo yao wenyewe.
+
+### Takwimu muhimu za matamshi katika sura hii
+
+#### Kusema kwa mifano
+
+Unabii katika sura hii ina lugha ya kusema kwa mifano. Ni bora kutafsiri habari yalioandikwa kama matukio halisi isipokuwa tafsiri hii haiwezekani au inatoa maana isiyosawa. Kwa mfano, maneno "yamevunjwa," "yatasimama dhidi," na "hakuna nywele kichwani mwako itakayoangamia" ni mifano. "Ishara mbinguni," "tetemeko la ardhi," na "vita" lazima pia zitafsiriwe kwa uhalisi. (See: rc://en/ta/man/translate/figs-metaphor)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Mwana wa Binadamu"
+
+Yesu anajiita mwenyewe kama "Mwana wa Binadamu." Lugha zingine haziwezi kuruhusu mtu kujitaja mwenyewe kama 'mtu wa tatu.' 
+
+## Links:
+
+* __[Luke 21:01 Notes](./01.md)__
+
+__[<<](../20/intro.md) | [>>](../22/intro.md)__
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diff --git a/luk/22/intro.md b/luk/22/intro.md
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+# Luka 22 Maelezo ya Jumla
+
+### uundo na upangiliaji
+
+Matukio ya sura hii hujulikana kama "jioni ya mwisho." Sikukuu ya Pasaka kwa njia nyingi inafanana na dhabihu ya Yesu kama kondoo wa Mungu.
+
+### Dhana maalum katika sura hii
+
+#### Kula mwili na damu
+
+Hadi leo, hatua hii inafanyika karibu na makanisa yote kukumbuka dhabihu ya Kristo kwa ajili ya dhambi za mwanadamu. (See: rc://en/tw/dict/bible/kt/sin)
+
+#### Agano Jipya
+
+Yesu anataja Agano Jipya wakati wa jioni la mwisho. Agano Jipya ni chanzo cha utata kati ya wasomi. Kuna maoni mengi tofauti kuhusu wakati agano hili linapoanza na uhusiano wa kanisa na agano jipya. (See: rc://en/tw/dict/bible/kt/newcovenant)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Mwana wa Binadamu"
+
+Yesu anajiita mwenyewe kama "Mwana wa Binadamu." Lugha zingine haziwezi kuruhusu mtu kujitaja mwenyewe kama 'mtu wa tatu.' 
+
+#### "hii ndiyo saa yako"
+
+Katika tamaduni nyingi, kuna imani kwamba mambo mabaya hutokea tu katikati ya usiku, wakati watu wema wamelala. Maneno haya ni kejeli yanayoonyesha kwamba watu wanaomkamata Yesu wanatenda mabaya. (See: rc://en/tw/dict/bible/kt/evil)
+
+## Links:
+
+* __[Luke 22:01 Notes](./01.md)__
+
+__[<<](../21/intro.md) | [>>](../23/intro.md)__
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diff --git a/luk/23/intro.md b/luk/23/intro.md
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+# Luka 23 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+ULB huweka mbele kidogo mstari wa mwisho wa sura hii kwa sababu unaunganishwa zaidi na sura ya 24 kuliko sura ya 23.
+
+### Dhana maalum katika sura hii
+
+#### "Walianza kumshtaki"
+
+Watu hawa hawakuwa wakimshtaki Yesu kwa kufanya uovu, bali mashtaka yao yalikuwa ya uwongo. Waligeuza ukweli ili kumfanya Pilato kumhukumu Yesu kufa.
+
+#### "Pazia la hekalu likagawanyika na kuwa vipande viwili"
+
+Hii ni ishara muhimu. Pazia ilikuwa mfano ya utenganisho kati ya Mungu na mwanadamu. Mungu hakuweza kupatikana moja kwa moja kwa sababu ya utakatifu wake. Kifo cha Kristo kilibadilisha hii. (See: rc://en/tw/dict/bible/kt/holy)
+
+#### Desturi ya Mazishi
+
+Ilikuwa ni desturi katika Israeli ya kale kumzika mtu aliyeheshimika katika kaburi na kutumia mwamba mkubwa kuifunga.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Sioni kosa lolote katika mtu huyu.""
+
+Baada ya swali moja rahisi, inaonekana kwamba Pilato anamtangaza Yesu kutokuwa na hatia haraka sana. Hii ni kwa sababu Luka hajaweka maelezo mengi ya mazungumzo ya Yesu na Pilato. Habari hii imeandikwa katika Injili nyingine.
+
+## Links:
+
+* __[Luke 23:01 Notes](./01.md)__
+
+__[<<](../22/intro.md) | [>>](../24/intro.md)__
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diff --git a/luk/24/intro.md b/luk/24/intro.md
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+# Luka 24 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Imani ya wanawake
+
+Katika sura hii inaonekana kuwa Luka kwa makusudi anatofautisha imani ya wanawake na imani ya wanafunzi kumi na wawili.
+
+#### Ufufuo
+
+Luka katika sura hii anatumia maelezo mengi ili kuonyesha ufufuo wa Yesu kutoka kwa wafu. Luka anaonyesha kwamba haikuwezekana kwa mtu mwingine kufa kwa niaba ya Yesu. Anaonyesha pia kwamba ufufuo haukuwa mfano. (See: rc://en/tw/dict/bible/kt/resurrection]] and [[rc://en/ta/man/translate/figs-metaphor)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Mwana wa Binadamu"
+
+Yesu anajiita mwenyewe kama "Mwana wa Binadamu." Lugha zingine haziwezi kuruhusu mtu kujitaja mwenyewe kama 'mtu wa tatu.' 
+
+#### "Siku ya tatu"
+
+Inasemekana kuwa Yesu alifufuka kutoka wafu siku ya tatu. Alikufa siku ya Ijumaa alasiri (kabla ya kutua kwa jua) na kufufuliwa Jumapili. Katika Israeli ya kale, siku ilianza na kumalizika wakati wa kutua kwa jua. Pia walihesabu sehemu yoyote ya siku kama "siku."
+
+#### Watu wawili wenye mavazi ya kuangaza
+
+Mathayo, Marko, Luka, na Yohana wote waliandika juu ya malaika waliovalia nguo nyeupe wakiwa pamoja na wanawake katika kaburi la Yesu. Waandishi wawili kati yao waliwaita wanaume, lakini ni kwa sababu tu malaika walikuwa katika hali ya kibinadamu. Waandishi wawili waliandika kuhusu malaika wawili, lakini waandishi wengine wawili waliandika juu ya moja tu. Ni bora kutafsiri kila moja ya vifungu hivi kama inavyoonekana katika ULB bila kujaribu kufanya vifungu vyote kufanana. (Angalia: Mathayo 28:1-2, Marko 16: 5 na Luka 24: 4 na Yohana 20:12)
+
+## Links:
+
+* __[Luke 24:01 Notes](./01.md)__
+
+__[<<](../23/intro.md) | __
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diff --git a/luk/front/intro.md b/luk/front/intro.md
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+# Utangulizi wa injili ya Luka
+
+## Sehemu ya 1: Utangulizi wa Ujumla
+
+### Maelezo ya Kitabu cha Luka
+
+1. Utangulizi na kusudi la kuandika (1:1-4)
+1. Kuzaliwa kwa Yesu na maandalizi ya huduma yake (1:5-4:13)
+1. Huduma ya Yesu huko Galilaya (4:14-9:50)
+1. Safari ya Yesu kwenda Yerusalemu
+    - Ufuasi (9:51-11:13)
+    - Migogoro na huzuni ya Yesu (11:14-14:35)
+    - Mifano kuhusu vitu vilivyopotea na kupatikana. Mifano kuhusu uaminifu na udanganyifu (15:1-16:31)
+    - Ufalme wa Mungu (17:1-19:27)
+    - Kuingia kwa Yesu Yerusalemu (19:28-44)
+1. Yesu huko Yerusalemu (19:45-21:4)
+1. Mafundisho ya Yesu kuhusu kuja kwake mara ya pili (21:5-36)
+1. Kifo cha Yesu, kuzikwa kwake na ufufuo wake (22:1-24:53)
+
+### Je, kitabu cha Luka kinahusu nini?
+
+Injili ya Yohana ni moja ya vitabu vinne katika Agano Jipya ambavyo huelezea baadhi ya maisha ya Yesu Kristo. Waandishi wa Injili waliandika juu ya mambo mbalimbali kuonyesha kuwa Yesu alikuwa nani na ni nini alichofanya.  Luka aliandika injili yake kwa mtu aitwaye Theofilo. Luka aliandika maelezo sahihi ya maisha ya Yesu ili Theofilo awe na uhakika wa ukweli. Hata hivyo, Luka alitarajia injili kuwatia moyo waumini wote, si Theofilo tu.
+
+### Je, kichwa cha kitabu hiki kinapaswa kutafsiriwaje?
+
+Watafsiri wanaweza kuchagua kuita kitabu hiki kwa kichwa chake asilia, "Injili ya Luka" au "Injili Kulingana na Luka." Au wanaweza kuchagua kichwa cha wazi zaidi, kama vile "Habari Njema Kuhusu Yesu "kama ilivyoandikwa na Luka." (See: rc://en/ta/man/translate/translate-names)
+
+### Nani aliandika Kitabu cha Luka?
+
+Kitabu hiki hakitupatia jina la mwandishi. Aliyeandika kitabu hiki aliandika pia Kitabu cha Matendo. Katika sehemu zimoja za Kitabu cha Matendo, mwandishi hutumia neno "sisi." neno hili linaonyesha kuwa mwandishi huyu alisafiri na Paulo. Wasomi wengi wanadhani kwamba Luka alikuwa huyu mtu aliyesafiri na Paulo. Kwa hiyo, tangu nyakati za awali za Kikristo, Wakristo wengi walidhani kuwa Luka alikuwa mwandishi wa Kitabu cha Luka na Kitabu cha Matendo.
+
+Luka alikuwa daktari. Uandishi wake unaonyesha kuwa alikuwa mtu wa elimu. Huenda alikuwa mtu wa mataifa. Labda Luka mwenyewe hakuhuhudia vile Yesu alivyosema na alivyofanya'. Lakini alisema kuwa alizungumza na watu wengi ambao walishuhudia matendo yake.
+
+## Sehemu ya 2: Dhana muhimu za Kidini na za Kitamaduni
+
+### Je, wanawake wana majukumu gani katika Injili ya Luka?
+
+Luka aliwaelezea wanawake kwa njia nzuri sana katika injili yake. Kwa mfano, mara nyingi alionyesha wanawake kuwa waaminifu zaidi kwa Mungu kuliko wanaume wengi. (See: rc://en/tw/dict/bible/kt/faithful)
+
+### Kwa nini Luka anaandika mengi kuhusu wiki ya mwisho ya maisha ya Yesu?
+
+Luka aliandika mengi juu ya wiki ya mwisho wa Yesu. Alitaka wasomaji wake kufikiri sana juu ya wiki ya mwisho wa Yesu na kifo chake msalabani. Aliwataka watu kuelewa kwamba Yesu kwa hiari alikufa msalabani ili Mungu awasamehe kwa ajili ya dhambi. (See: rc://en/tw/dict/bible/kt/sin)
+
+## Sehemu ya 3: Masuala muhimu ya Tafsiri
+
+### Je, vitabu vya sinoptiki vya Injili ni vipi?
+
+Vitabu vya Mathayo, Marko na Luka huitwa injili za sinoptiki kwa sababu vina vifungu vingi vinavyofanana. Neno "synoptic" linamaanisha "kuona kwa pamoja."
+
+Maandiko husemekana kuwa "sawa" wakati ambapo injili mbili au tatu zinafanana au zinakaribia kufanana. Wakati wa kutafsiri vifungu sambamba, wafasiri wanapaswa kutumia maneno sawa na kuyafananisha iwezekanavyo.
+
+### Je, kwa nini Yesu anajiita mwenyewe kama "Mwana wa Binadamu"?
+
+Katika Injili, Yesu anajiita mwenyewe "Mwana wa Binadamu." Ni kumbukumbu ya Danieli 7:13-14. Katika kifungu hiki kuna mtu anayeelezewa kuwa "Mwana wa binadamu." Hiyo ina maana kwamba mtu huyo alifanana na mwanadamu. Mungu alitoa mamlaka kwa mwana wa binadamu kutawala mataifa milele. Na watu wote watamwabudu milele. 
+
+Wayahudi wa wakati wa Yesu hawakutumia "Mwana wa Binadamu" kama jina la mtu yeyote. Kwa hiyo, Yesu aliitumia kwa ajili yake mwenyewe ili kuwasaidia kuelewa yeye alikuwa nani. (See: rc://en/tw/dict/bible/kt/sonofman)
+
+Kutafsiri jina "Mwana wa Binadamu" kunaweza kuwa vigumu kwa lugha nyingi. Wasomaji wana uwezo wa kutoelewa tafsiri halisi. Watafsiri pia wanaweza kutumia jina mbadala, kama vile "Yule aliye Mtu." Inaweza pia kusaidia wanapoingiza maelezo ya chini ili kulielezea.
+
+### Je, ni yapi masuala makuu katika maandishi ya Kitabu cha Luka?
+
+Hizi ndizo masuala muhimu sana katika Kitabu cha Luka:
+
+* "Kisha malaika kutoka mbinguni akamtokea, akamtia nguvu. Kwa kuwa alikuwa na uchungu, aliomba kwa bidii zaidi, na jasho lake likawa kama matone makubwa ya damu yaliyodondoka chini. " (22:43-44) ULB na UDB hujumuisha kifungu hiki, lakini baadhi ya matoleo mengine hayana.
+* "Yesu akasema," Baba, wasamehe, kwa maana hawajui wanayofanya. "(23:34) ULB na UDB hujumuisha kifungu hiki, lakini baadhi ya matoleo mengine hayana.
+
+Kifungu kinachofuata hakijaingizwa katika matoleo mengi ya kisasa. Matoleo mengine yanaiweka kwenye mabano ya mraba:
+
+* "Kwa maana alipaswa kumfungua mfungwa mmoja wakati wa sikukuu" (23:17)
+
+ (See: [[rc://en/ta/man/jit/translate-textvariants]])
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diff --git a/mat/01/intro.md b/mat/01/intro.md
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+# Mathayo 01 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri hupendelea kuweka kando kidogo nukuu za Agano la Kale. ULB na tafsiri nyingine nyingi za Kiingereza huingiza mistari ya 1:23, ambayo ni nukuu kutoka Agano la Kale.
+
+### Dhana maalum katika sura hii
+
+#### Nasaba
+
+Nasaba ni orodha ambayo hurekodi mababu au wazao wa mtu. Orodha hizo zilikuwa muhimu sana katika kuamua nani aliyekuwa na haki ya kuwa mfalme, kwa sababu mamlaka ya mfalme mara nyingi ilipokelewa au kurithiwa kutoka kwa baba yake. Ilikuwa pia ya kawaida kwa mtu yeyote mashuhuri kuwa na kizazi cha kumbukumbu.
+ 
+### Takwimu muhimu za matamshi katika sura hii
+
+#### Matumizi ya sauti tulivu
+
+Sauti tulivu hutumiwa kwa makusudi katika sura hii ili kuonyesha kwamba Yesu hakuzaliwa kupitia uhusiano wa ngono. Hapa, sauti tulivu inaashiria Roho Mtakatifu kama aliyetanguliza uja uzito wake Maria alipombeba mtoto Yesu. Kwa kuwa lugha nyingi hazina sauti tulivu, watafsiri wanapaswa kutafuta njia nyingine za kuwasilisha ukweli huo. (See: rc://en/ta/man/translate/figs-activepassive)
+
+## Links:
+
+* __[Matthew 1:1](../01/01.md)__
+* __[Matthew intro](../front/intro.md)__
+
+__| [>>](../02/intro.md)__
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diff --git a/mat/02/intro.md b/mat/02/intro.md
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+# Mathayo 02 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri hupendelea kuweka kando kidogo nukuu za Agano la Kale. ULB na tafsiri nyingine nyingi za Kiingereza huingiza mstari yote ya mistari ya 6 na18, ambayo ni nukuu kutoka Agano la Kale.
+
+### Dhana maalum katika sura hii
+
+#### "Nyota yake"
+
+Huenda labda inaelezea nyota ambayo wasomi waliamini kuwa ishara ya mfalme mpya wa Israeli. (See: rc://en/tw/dict/bible/kt/sign)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Waakili"
+
+Tafsiri za Kiingereza hutumia maneno mengi tofauti ili kutafsiri maneno haya. Maneno haya ni pamoja na "wanajimu" na "watu wenye hekima." Watu hawa wangeweza kuwa wanasayansi au majusi. Ni bora kutafsiri hii kwa neno la kawaida "waakili," inapowezekana.
+
+## Links:
+* __[Matthew 02:01 Notes](./01.md)__
+
+__[<<](../01/intro.md) | [>>](../03/intro.md)__
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diff --git a/mat/03/intro.md b/mat/03/intro.md
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+# athayo 03 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri hupendelea kuweka kando kidogo nukuu za Agano la Kale. ULB na tafsiri nyingine nyingi za Kiingereza huingiza mistari yote ya mstari wa 3, ambayo ni nukuu kutoka Agano la Kale.
+
+### Dhana maalum katika sura hii
+
+#### "Zaeni matunda yanayostahili toba"
+
+Matunda ni taswira ya kawaida katika maandiko. Inatumika kuelezea matokeo ya tabia nzuri au mbaya. Katika sura hii, matunda mazuri ni matokeo ya kuishi kama Mungu anavyoamuru. (See: rc://en/tw/dict/bible/other/fruit)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Ufalme wa mbinguni umekaribia"
+
+Wataalam wanajadili ikiwa "ufalme wa mbinguni" ulikuwepo wakati huu au bado unakuja. Tafsiri za Kiingereza mara nyingi hutumia maneno "karibu," lakini hii inaweza kusababisha changamoto katika kutafsiri. Matoleo mengine hutumia maneno "inakaribia" na "yamekaribia." 
+
+## Links:
+* __[Matthew 03:01 Notes](./01.md)__
+
+__[<<](../02/intro.md) | [>>](../04/intro.md)__
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+# Mathayo 04 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri hupendelea kuweka kando kidogo nukuu za Agano la Kale. ULB na tafsiri nyingine nyingi za Kiingereza huingiza mistari yote ya mistari ya 6, 10, 15 na 16, ambayo ni nukuu kutoka Agano la Kale.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Ufalme wa mbinguni umekaribia
+
+Wataalam wanajadili ikiwa "ufalme wa mbinguni" ulikuwepo wakati huu au bado unakuja. Tafsiri za Kiingereza mara nyingi hutumia maneno "karibu," lakini hii inaweza kusababisha changamoto katika kutafsiri. Matoleo mengine hutumia maneno "inakaribia" na "yamekaribia."
+
+#### "Ikiwa wewe ni Mwana wa Mungu"
+
+Kwa Kiingereza, msomaji anaweza kuelewa kauli hii katika 4:6 kama inayoonyesha kwamba Shetani hajui kuwa Yesu ni Mwana wa Mungu. Kwa sababu Shetani anajua kwamba Yesu ni Mwana wa Mungu, haipaswi kutafsiriwa kwa njia hii. Inaweza kutafsiriwa kama "kwa sababu wewe ni Mwana wa Mungu." (See: rc://en/tw/dict/bible/kt/satan]] na [[rc://en/tw/dict/bible/kt/sonofgod)
+
+## Links:
+* __[Matthew 04:01 Notes](./01.md)__
+
+__[<<](../03/intro.md) | [>>](../05/intro.md)__
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+# Mathayo 05 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Mathayo 5-7, ambayo huitwa "Mahubiri ya Mlimani," ni funzo moja ndefu ya Yesu. Mgawanyiko wa sura husababisha kuchanganyikiwa hapa. Kichwa kinaweza kumsaidia msomaji kuelewa kwamba sura hizi zinaunda sehemu moja au kitengo. Mtafsiri anapaswa kufahamu kuwa kuna swali fulani kuhusu ikiwa mafundisho yanahusu Israeli, kanisa, au ufalme wa Mungu wa baadaye.
+
+5:3-10, inayojulikana kama Heri au Baraka, imewekwa kwa kutumia uingizaji, na kila mstari unaanza na neno "heri." Uingizaji huu unaashiria fomu ya ushairi wa mafundisho haya.
+
+### Dhana maalum katika sura hii
+
+#### "Wanafunzi wake"
+
+Inawezekana kutaja mtu yeyote aliyemfuata Yesu kama mfuasi au mwanafunzi. Yesu aliwachagua wafuasi wake kumi na wawili  kuwa watu wake wa ndani, wale wanafunzi kumi na wawili. Baadaye walijulikana kama mitume. Inaweza kuwa na maana kwamba mafundisho haya yalikuwa kwa mitume hao kumi na wawili. 
+
+## Links:
+* __[Matthew 05:01 Notes](./01.md)__
+
+__[<<](../04/intro.md) | [>>](../06/intro.md)__
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diff --git a/mat/06/intro.md b/mat/06/intro.md
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+# Mathayo 06 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Mathayo 6 inaendelea na mafundisho ya Yesu yaliyojulikana kama "Mahubiri ya Mlimani." 
+
+Labda mtafsiri atapenda kulitenga sala katika 6:9-11 kwa kutumia uingizaji. Kwa kuwa sura hii hubadilika haraka kutoka kwa mada moja hadi nyingine, inawezekana kutumia mstari wa nafasi kati ya mada tofauti ili kuwasaidia wasomaji kutambua mabadiliko katika mada kwa urahisi zaidi.
+
+## Links:
+* __[Matthew 06:01 Notes](./01.md)__
+
+__[<<](../05/intro.md) | [>>](../07/intro.md)__
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diff --git a/mat/07/intro.md b/mat/07/intro.md
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+# Mathayo 07 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Kwa kuwa sura hii hubadilika haraka kutoka kwa mada moja hadi nyingine, inawezekana kutumia mstari wa nafasi kati ya mada ili kutofautisha kati yao kwa urahisi zaidi.
+
+### Dhana maalum katika sura hii
+
+#### Mathayo 5-7
+
+Mathayo 5-7 kwa pamoja huunda mahubiri au mafundisho ya Yesu. Mgawanyiko wa sura husababisha kuchanganyikiwa hapa.
+
+#### "Utawajua kwa matunda yao"
+
+Matunda ni taswira ya kawaida katika maandiko. Inatumika kuelezea matokeo ya tabia nzuri au mbaya. Katika sura hii, matunda mazuri ni matokeo ya kuishi kama Mungu anavyoamuru. (See: rc://en/tw/dict/bible/other/fruit)
+
+## Links:
+* __[Matthew 07:01 Notes](./01.md)__
+
+__[<<](../06/intro.md) | [>>](../08/intro.md)__
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diff --git a/mat/08/intro.md b/mat/08/intro.md
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+# Mathayo 08 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Sura hii inaanza sehemu mpya.
+
+### Dhana maalum katika sura hii
+
+#### Miujiza
+
+Miujiza ya Yesu katika sura hii inaonyesha kwamba ana mamlaka juu ya mambo yanayopita udhibiti wa binadamu. Inaonyesha pia kwamba kumwabudu Yesu ni jibu sahihi kwa matendo yake. (See: rc://en/tw/dict/bible/kt/authority)
+
+## Links:
+* __[Matthew 08:01 Notes](./01.md)__
+
+__[<<](../07/intro.md) | [>>](../09/intro.md)__
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diff --git a/mat/09/intro.md b/mat/09/intro.md
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+# Mathayo 09 Maelezo ya Jumla
+
+### Takwimu muhimu za matamshi katika sura hii
+
+Kuna takwimu nyingi za matamshi katika sura hii. Ilikuwa ni kawaida pia kwa Yesu kutumia mifano ya analojia na sitiari katika mafundisho yake. Jinsi  yake ya kufundisha ilikuwa na nia ya kukuza imani ndani yake. (See: rc://en/ta/man/translate/figs-metaphor]] na [[rc://en/tw/dict/bible/kt/faith)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Na", "lakini"
+
+Baadhi ya tafsiri za Kiingereza huanzisha sentensi nyingi katika sura hii na neno "na" au "lakini" ili kuonyesha mfululizo wa matukio katika maelezo. ULB kawaida huondoa maneno haya kwa sababu muktadha wa hadithi yenyewe unaonyesha kuwa matukio hutokea kwa mfululizo. Inakubalika kutumia maneno haya ikiwa yana umuhimu katika tafsiri yako.
+
+## Links:
+* __[Matthew 09:01 Notes](./01.md)__
+
+__[<<](../08/intro.md) | [>>](../10/intro.md)__
diff --git a/mat/10/intro.md b/mat/10/intro.md
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+# Mathayo 10 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Kutumwa kwa wanafunzi kumi na wawili
+
+Sehemu kubwa ya sura hii inazungumza juu ya Yesu kuwatuma wanafunzi kumi na wawili kutoa ujumbe wake kuhusu ufalme wa mbinguni. Walipaswa kufanya huduma yao kwa inchi ya Israeli pekee na wasije wakashiriki habari hii kwa wasio Wayahudi. Maagizo ya Yesu humpa msomaji hisia kwamba hawakupaswa kupoteza wakati wowote. Sauti yake iliashiria kuwa alitaka waharakishe.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Wanafunzi kumi na wawili
+
+Yafuatayo ni orodha ya wanafunzi kumi na wawili: Katika Mathayo: Simoni (Petro), Andrea, Yakobo mwana wa Zebedayo, Yohana mwana wa Zebedayo, Filipo, Bartholomayo, Tomasi, Mathayo, Yakobo mwana wa Alfayo, Thadayo, Simoni Mzeloti na Yuda Iskarioti.
+
+Katika Marko: Simoni (Petro), Andrea, Yakobo mwana wa Zebedayo na Yohana mwana wa Zebedayo (ambaye aliwaita Boanerge, yaani, wana wa ngurumo), Filipo, Bartholomayo, Mathayo, Tomasi, Yakobo mwana wa Alfayo, Thadayo, Simoni Mzeloti, na Yuda Iskarioti.
+
+Katika Luka: Simoni (Petro), Andrea, Yakobo, Yohana, Filipo, Bartholomayo, Mathayo, Tomasi, Yakobo mwana wa Alfayo, Simoni (aitwaye Mzeloti, Yuda mwana wa Yakobo, na Yuda "Iskarioti.
+
+Inawezekana kuwa Thadayo na Yuda, mwana wa Yakobo, ni majina mawili ya mtu mmoja. 
+
+#### "Ufalme wa mbinguni umekaribia"
+
+Maneno haya yana umuhimu mkubwa wa kitheolojia. Wataalam wanajadili ikiwa "ufalme wa mbinguni" ulikuwepo wakati huu au bado unakuja. Tafsiri za Kiingereza mara nyingi hutumia maneno "karibu," lakini hii inaweza kusababisha changamoto katika kutafsiri. Matoleo mengine hutumia maneno "inakaribia" na "yamekaribia." 
+
+## Links:
+* __[Matthew 10:01 Notes](./01.md)__
+
+__[<<](../09/intro.md) | [>>](../11/intro.md)__
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diff --git a/mat/11/intro.md b/mat/11/intro.md
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+# Mathayo 11 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri huingiza kidogo mistari ya nukuu kutoka kwa Agano la Kale. ULB inafanya hivyo kwa mistari ya nukuu zilizotajwa katika 11:10.
+
+Wasomi wengine wanaamini kwamba Mathayo 11:20 huanzisha hatua mpya katika huduma ya Kristo kwa sababu ya kukataliwa kwake na Israeli. 
+
+### Dhana maalum katika sura hii
+
+#### Ufunuo uliofichwa
+
+Baada ya Mathayo 11:20, Yesu anaanza kufunua habari kumhusu yeye mwenyewe na kuhusu mipango ya Mungu Baba, huku akificha habari hii kwa wale wanaomkataa. (Angalia: Mathayo 11:25)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Ufalme wa mbinguni umekaribia"
+
+Maneno haya yana umuhimu mkubwa wa kitheolojia. Wataalam wanajadili ikiwa "ufalme wa mbinguni" ulikuwepo wakati huu au bado unakuja. Tafsiri za Kiingereza mara nyingi hutumia maneno "karibu," lakini hii inaweza kusababisha changamoto katika kutafsiri. Matoleo mengine hutumia maneno "inakaribia" na "yamekaribia." 
+
+## Links:
+* __[Matthew 11:01 Notes](./01.md)__
+
+__[<<](../10/intro.md) | [>>](../12/intro.md)__
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diff --git a/mat/12/intro.md b/mat/12/intro.md
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+# Mathayo12 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri hupendelea huingiza kidogo mistari ya nukuu za Agano la Kale. ULB na tafsiri nyingine nyingi za Kiingereza huingiza mistari yote ya 12: 18-21, ambayo ni nukuu kutoka Agano la Kale.
+
+### Dhana maalum katika sura hii
+
+#### Sabato
+
+Kutii Sabato ni sehemu muhimu katika sura hii. Hata hivyo, Yesu anafafanua kati ya kufuata Sabato jinsi Mungu alivyoamuru na kufuata sheria ambazo Mafarisayo waliziunda kuhusu Sabato. (Angalia: rc://en/tw/dict/bible/kt/sabbath)
+
+#### "Kukufuru Roho"
+
+Kuna utata mkubwa juu ya kutambua vizuri dhambi hii maalum. Hata hivyo, inaonekana kuwa inahusisha kumtukana Roho Mtakatifu na kazi yake. Kwa kuwa sehemu ya kazi yake ni kuwashawishi watu kuwa wao ni wenye dhambi na kwamba wanahitaji msamaha wa Mungu, yeyote ambaye alikejeli ukweli huu hangetaka kuja kwake Mungu kwa toba. Kwa sababu hii, hangeweza kusamehewa. (Angalia: rc://en/tw/dict/bible/kt/sin)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Kaka na Dada
+
+Sura hii inaanzisha dhana ya kaka na dada "wa kiroho". Maandiko hutumia maneno haya kwa kutaja uhusiano kati ya Waisraeli. Hapa, wale wanaomfuata Yesu sasa wanajulikana kama kaka na dada. (Angalia: rc://en/tw/dict/bible/kt/spirit]] na [[rc://en/tw/dict/bible/kt/brother)
+
+## Links:
+* __[Matthew 12:01 Notes](./01.md)__
+
+__[<<](../11/intro.md) | [>>](../13/intro.md)__
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diff --git a/mat/13/intro.md b/mat/13/intro.md
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+# Mathayo13 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri hupendelea kuweka mbele kidogo nukuu za Agano la Kale. ULB na tafsiri nyingine nyingi za Kiingereza huingiza mistari ya 13:14-15, ambayo ni nukuu kutoka Agano la Kale.
+
+Sura hii inaanza sehemu mpya. Ina baadhi ya mifano ya Yesu kuhusu ufalme wa mbinguni.
+
+### Takwimu muhimu za matamshi katika sura hii
+
+#### Mifano
+
+Mfano ni hadithi fupi inayotumika kuonyesha mfano wa maadili au wa kidini. Katika sura hii, mifano, yanatangaza ukweli kuhusu ufalme wa mbinguni kwa wale ambao wana imani katika Yesu. Pia yanaficha ukweli huo huo kutoka kwa wale wanaomkataa Yesu (Mathayo 13:11-13). Kawaida mifano hii huchukua fomu ya hadithi.
+
+#### Nahau
+
+Katika sura hii, Yesu anazungumzia macho kuona na masikio kusikia. Anatumia takwimu hizi za matamshi ili kuwahimiza wasikilizaji wake kuelewa masomo ya mifano hiyo.
+
+## Links:
+* __[Matthew 13:01 Notes](./01.md)__
+
+__[<<](../12/intro.md) | [>>](../14/intro.md)__
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diff --git a/mat/14/intro.md b/mat/14/intro.md
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+# Mathayo14 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+14:3-12 inataja matukio yaliyotokea hapo awali. Kwa hiyo, kuna mkatizo katika utaratibu wa matukio wa hadithi. Kusudi la mkatizo huu ni ufafanuzi; mtafsiri ataona umuhimu wa kuashiria mkatizo huu.
+
+### Takwimu muhimu za matamshi katika sura hii
+
+#### Kinaya
+
+Herode aliamini kwamba kuvunja kiapo kulikuwa na aibu, hivyo aliamuru kuuawa kwa Yohana Mbatizaji. Hata hivyo, mauaji ambayo aliwajibika ilikuwa mbaya zaidi. Hii ni kinaya. (Angalia: rc://en/ta/man/translate/figs-irony)
+
+## Links:
+* __[Matthew 14:01 Notes](./01.md)__
+
+__[<<](../13/intro.md) | [>>](../15/intro.md)__
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diff --git a/mat/15/intro.md b/mat/15/intro.md
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+# Mathayo15 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri hupendelea kuweka mbele kidogo nukuu za Agano la Kale. ULB na tafsiri nyingine nyingi za Kiingereza huingiza mistari yote ya 15: 8-9, ambayo ni nukuu kutoka Agano la Kale.
+
+### Dhana maalum katika sura hii
+
+#### "Desturi"
+
+"Desturi za wazee," yaani, sheria zilizotamkwa, ni dhana muhimu katika sura hii. Hizi ndizo sheria ambazo viongozi wa kidini kati ya Wayahudi walikuza ili kuhakikisha kwamba Sheria ya Musa ilipata utii. Hata hivyo, sheria hizi mara nyingi zilikuwa muhimu zaidi katika vitendo kuliko Sheria ya Musa yenyewe. Yesu aliwakemea viongozi wa kidini kwa hili, na kwa sababu hiyo wao wakawa na hasira. (Angalia: rc://en/tw/dict/bible/kt/lawofmoses) 
+
+#### Wayahudi na Wayunani
+
+Imani ya mwanamke Mkanaani kwake Yesu ulikuwa tofauti sana na kutomkubali kwa viongozi wa Kiyahudi. Tofauti hii ilichangia kukemewa vikali kwa viongozi hao.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Kondoo
+
+Watu mara nyingi huashiriwa kama kondoo katika maandiko. Katika sura hii, taswira ya kondoo inaonyesha kuwa Wayahudi walikuwa wamepotea kiroho bila ya kuwa na kiongozi mwafaka wa kuwaongoza.
+
+## Links:
+* __[Matthew 15:01 Notes](./01.md)__
+
+__[<<](../14/intro.md) | [>>](../16/intro.md)__
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diff --git a/mat/16/intro.md b/mat/16/intro.md
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+# Mathayo16 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Mkate
+
+Mkate ni picha maalum katika 16:5-12. Yesu alitumia mjadala wa wanafunzi wake kuhusu mkate ili kuwaonya dhidi ya mafundisho ya Mafarisayo na Masadukayo. Aliyazungumzia mafundisho haya kana kwamba yalikuwa chachu, kiungo ambacho husababisha mkate kuinuka kabla ya kuokwa.
+
+Wakati huo huo, kutajwa kwa mkate katika sura hii ni maana ya kuwakumbusha wasomaji kwamba Yesu alilisha watu elfu tano na mkate (tazama: Mathayo 14:13-21) na pia watu elfu nne (tazama: Mathayo 15:29-39 ). Maana ni kwamba Yesu hutoa mkate mzuri (mafundishoa), lakini Mafarisayo na Masadukayo hawafanyi hivyo.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+Mathayo 16:21 huunda mkatizo katika maelezo haya. Katika hatua hii, Mathayo anatoa maoni kuhusu matendo ya Yesu ambayo yataendelea katika siku zijazo. Ni muhimu kwa mtafsiri kuashiria wazi wazi kwamba maoni haya ni kuhusu siku zijazo, yaliyoingizwa katika maelezo.
+
+#### Paradox
+
+Kitendawili ni taarifa inayoonekana kuwa ya ajabu, ambayo ni kana kwamba inajikana yenyewe, lakini kwa hakika sio ya ajabu. Kitendawili kiko katika sura hii: "Yeyote anayetaka kuokoa maisha yake ataipoteza, na yeyote anayepoteza maisha yake kwa ajili yangu ataipata." (Mathayo 16: 24-28).
+
+## Links:
+* __[Matthew 16:01 Notes](./01.md)__
+
+__[<<](../15/intro.md) | [>>](../17/intro.md)__
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diff --git a/mat/17/intro.md b/mat/17/intro.md
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+# Mathayo17 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Eliya
+
+Nabii Malaki alitabiri kwamba siku moja Eliya atarudi kabla Masihi hajaja. Yesu anaelezea kwamba Yohana Mbatizaji alitimiza unabii huu kwa kumtumikia Mungu kwa namna ile ile kama Eliya.  (Angalia: rc://en/tw/dict/bible/kt/prophet]] na [[rc://en/tw/dict/bible/kt/christ)
+
+#### "Yeye (Yesu) alibadilishwa"
+
+Utukufu wa Mungu unaonekana kama mwanga mkubwa, katika maandiko. Utukufu wa Mungu daima humhofisha mtu anayeuona. Tukio hilo, lililoko katika sura hii, linaitwa "kubadilika," ambako Yesu anabadilika ili aonyeshe utukufu wake wa uungu. (Angalia: rc://en/tw/dict/bible/kt/glory]] na [[rc://en/tw/dict/bible/kt/fear)
+
+## Links:
+* __[Matthew 17:01 Notes](./01.md)__
+
+__[<<](../16/intro.md) | [>>](../18/intro.md)__
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+# Mathayo18 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Je, unapaswa kufanya nini "ndugu yako akikukosea"?
+
+Katika sura hii, Yesu anafundisha kwamba ni muhimu kwa wafuasi wake kuacha ugomvi kati yao wenyewe. Anafundisha kwamba kikundi cha waumini lazima kiwe tayari kuwezesha hii kufanyika kwa njia "inayomheshimu Mungu.
+
+Kanisa lina jukuma pia wa kuwahimiza waumini kutubu ikiwa wanafanya dhambi. (Angalia: rc://en/tw/dict/bible/kt/repent]] na [[rc://en/tw/dict/bible/kt/sin)
+
+## Links:
+* __[Matthew 18:01 Notes](./01.md)__
+
+__[<<](../17/intro.md) | [>>](../19/intro.md)__
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+# Mathayo19 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Mafundisho ya Yesu kuhusu talaka
+
+Katika sura hii, Yesu anafundisha kuhusu talaka. Ilikuwa jibu la changamoto lililotolewa na Mafarisayo. Mafundisho yake Yesu yanategemea nia ya awali ya Mungu katika kuunda ndoa. Yesu anaonyesha makosa ambayo viongozi wa dini walifanya katika desturi zao kuhusu ndoa. 
+
+## Links:
+* __[Matthew 19:01 Notes](./01.md)__
+
+__[<<](../18/intro.md) | [>>](../20/intro.md)__
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+# athayo 20 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Mfano wa mwenye shamba na shamba lake la mizabibu
+
+Yesu anatumia mfano huu (Mathayo 20:1-16) ili kuwafundisha wanafunzi wake kwamba kanuni za Mungu kuhusu kile kilicho sawa ni tofauti na kanuni za binadamu.
+
+## Links:
+* __[Matthew 20:01 Notes](./01.md)__
+
+__[<<](../19/intro.md) | [>>](../21/intro.md)__
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+# Mathayo 21 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri hupendelea kuweka kando kidogo nukuu za Agano la Kale. ULB na tafsiri nyingine nyingi za Kiingereza huingiza mistari yote ya 21:5,16 na 42, ambayo ni nukuu kutoka Agano la Kale.
+
+### Dhana maalum katika sura hii
+
+#### Hosana
+
+Hili ndilo neno ambalo watu walisema wakipiga kelele walipomkaribisha Yesu huko Yerusalemu. Ilikuwa ni tamko la sifa, ingawa pia ilikuwa neno la Kiebrania linalomaanisha, "Tuokoe!"
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Ufalme wa Mungu utaondolewa kutoka kwenu"
+
+Wasomi wametofautiana kuhusu maana ya maneno haya. Swali muhimu ni hili: Je, tukio hili itakuwa la kudumu au la muda? Ikiwezekana, uziache wezekano zote mbili kuwa wazi katika tafsiri yako.
+
+## Links:
+* __[Matthew 21:01 Notes](./01.md)__
+
+__[<<](../20/intro.md) | [>>](../22/intro.md)__
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diff --git a/mat/22/intro.md b/mat/22/intro.md
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+# Mathayo 22 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Some translations set poetry farther to the right than the rest of the text to show that it is poetry. The ULB does this with the poetry in verse 44, which is from the Old Testament.
+
+### Dhana maalum katika sura hii
+
+#### Wedding Feast
+
+In the parable of the wedding feast ([Matthew 22:1-14](./01.md)), Jesus taught that when God offers to save a person, that person needs to accept the offer. Jesus spoke of life with God as a feast that a king prepares for his son, who has just gotten married. In addition, Jesus emphasized that not everyone whom God invites will properly prepare themselves to come to the feast. God will throw these people out from the feast.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Maana iliyodokezwa
+
+Kama waandishi wengine wa Injili, Mathayo anadhani kwamba wasomaji wake wataelewa hali nyingi ambazo anawasilisha, kwa hiyo hatoi maelezo mengi. Anasema, kwa mfano, katika Mathayo 22:15-22, kwamba Wafarisayo walijaribu kumdanganya Yesu ili aseme mambo mabaya, lakini anadhani kwamba wasomaji wataelewa kwa nini swali lao kwa Yesu lilikuwa la hatari kujibu (Mathayo 22:16) ). Walitarajia kwamba Yesu katika jibu lake angewakasirisha Wayahudi au mamlaka ya Kirumi.
+
+#### Kitendawili
+
+Kitendawili ni taarifa inayoonekana kuwa ya ajabu, ambayo ni kana kwamba inajikana yenyewe, lakini kwa hakika sio ya ajabu. Katika sura hii, Yesu ananukuu Zaburi ambapo Daudi anamwita mwanawe "bwana," yaani, mkuu. Wayahudi daima walitarajia kwamba mababu wangekuwa wakubwa kuliko wazao wao. Katika kifungu hiki, Yesu anajaribu kuwaongoza wasikilizaji hatua kwa hatua kuelewa ukweli kwamba Masihi mwenyewe atakuwa Mungu, na kwamba yeye, Yesu, kwa hakika ndiye Masihi. (Mathayo 22:43-44)
+
+## Links:
+
+* __[Matthew 22:01 Notes](./01.md)__
+
+__[<<](../21/intro.md) | [>>](../23/intro.md)__
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diff --git a/mat/23/intro.md b/mat/23/intro.md
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+# Mathayo 23 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Wanafiki
+
+Unafiki wa Wafarisayo ni neno kuu katika sura hii. Yesu anazungumzia kwa kina kuhusu unafiki huu. Wafarisayo waliunda sheria ambayo hakuna mtu angeweza kutii, na kisha wakawashawishi watu kwamba walikuwa na hatia kwa sababu ya kutotii sheria. Pia, sheria za Wafarisayo ziliwapa sababu za kutotii amri za asili za Mungu za Sheria ya Musa.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Kutusi
+
+Katika tamaduni nyingi, ni makosa kuwaalumu watu. Maneno mengi katika sura hii yaliyowalenga Wafarisayo yanaweza kuchukuliwa kama matusi. Wanaitwa "wanafiki," "viongozi vipofu," "wajinga," na "nyoka." Yesu anatumia maneno haya kuelezea na kuhukumu tabia zao.
+
+#### Kitendawili
+
+Kitendawili ni taarifa inayoonekana kuwa ya ajabu, ambayo ni kana kwamba inajikana yenyewe, lakini kwa hakika sio ya ajabu. Kwa mfano, "aliye mkuu kati yenu atakuwa mtumishi wenu" (Mathayo 23:11-12).
+
+## Links:
+
+* __[Matthew 23:01 Notes](./01.md)__
+
+__[<<](../22/intro.md) | [>>](../24/intro.md)__
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diff --git a/mat/24/intro.md b/mat/24/intro.md
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+# Mathayo 24 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Katika sura hii, Yesu anaanza kutabiri kuhusu wakati ujao kutoka wakati huo hadi atakaporudi kama mfalme wa ulimwengu. (Angalia: rc://en/tw/dict/bible/kt/prophet)
+
+### Dhana maalum katika sura hii
+
+#### "Mwisho wa ulimwengu"
+
+Katika sura hii, Yesu anatoa jibu kwa wanafunzi wake wakati wanauliza jinsi watakavyojua wakati atakapokuja tena. (See: rc://en/ta/man/translate/writing-apocalypticwriting)
+
+#### Mfano wa Nuhu
+
+Katika wakati wa Nuhu, Mungu alituma gharika kuu kuwaadhibu watu kwa dhambi zao. Aliwaonya mara nyingi kuhusu kuja kwa mafuriko hayo, lakini kwa hakika yalianza ghafla. Katika sura hii, Yesu analinganisha mafuriko hayo na siku za mwisho. (Angalia: rc://en/tw/dict/bible/kt/sin)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Ruhusu"
+
+ULB hutumia neno hili kuanzisha amri kadhaa za Yesu, kama "wacha wale walio Yudea wakimbilie milimani" (24:16), "yule aliye juu ya nyumba asije akashuka kuchukua chochote kutoka kwa nyumba yake "(24:17), na" aliye mashambani asirudi kuchukua nguo yake "(24:18). Kuna njia nyingi za kuunda amri. Watafsiri wanapaswa kuchagua njia za asili zaidi katika lugha zao wenyewe.
+
+## Links:
+
+* __[Matthew 24:01 Notes](./01.md)__
+
+__[<<](../23/intro.md) | [>>](../25/intro.md)__
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diff --git a/mat/25/intro.md b/mat/25/intro.md
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+# Mathayo 25 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Sura hii inaendeleza mafundisho ya sura ya awali.
+
+### Dhana maalum katika sura hii
+
+#### Mfano wa bikira kumi
+
+Miongoni mwa Wayahudi, wakati ndoa ilipangwa, kulikuwa na muda kabla ya harusi. Mwisho wa muda huo, kijana huyo angeenda nyumbani kwa bibi arusi, ambako alikuwa anamngojea. Sherehe ya harusi basi ingefanyika. Kwa furaha kubwa wangeweza kusafiri hadi nyumba ya bwana harusi, ambako kungekuwa na sikukuu. (Angalia: rc://en/ta/man/translate/writing-apocalypticwriting)
+
+Yesu anatumia desturi hii kwa kuwaambia mfano wa bikira kumi (Mathayo 25:1-13).
+
+## Links:
+
+* __[Matthew 25:01 Notes](./01.md)__
+
+__[<<](../24/intro.md) | [>>](../26/intro.md)__
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diff --git a/mat/26/intro.md b/mat/26/intro.md
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+# Mathayo 26 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri zinaingiza nukuu kutoka kwa Agano la Kale. ULB inafanya hivyo kwa mistari iliyonukuliwa katika 26:31.
+
+### Dhana maalum katika sura hii
+
+#### Kondoo
+
+Hii ni taswira ya kawaida inayotumiwa katika Maandiko ya kutaja watu wa Israeli. Lakini, katika Mathayo 26:31, "kondoo" inawakilisha wanafunzi wa Yesu, ambao walikimbia wakati alikamatwa.
+
+#### Pasaka
+
+Kifo cha Yesu kilitokea kwa uhusiano na Sikukuu ya Pasaka kwa sababu yeye ndiye timizo la mwanakondoo wa Pasika. Ni kifo chake cha dhabihu ambacho kinatuokoa kutokana na hukumu ya Mungu.
+
+#### Kula mwili na damu
+
+Sherehe hii, ambayo mara nyingi huitwa "Meza ya Bwana," "Ekaristi", au "Ushirika Mtakatifu," hufanyika katika karibu makanisa yote hadi siku hii kwa ukumbusho wa dhabihu ya Kristo kwa ajili ya dhambi za binadamu. Hufanyika kwa kutii maagizo ya Yesu kwa wanafunzi wake katika Mathayo 26:26-28.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Aibu na woga
+
+Kote katika sura hii, matendo ya viongozi wa Kiyahudi ni ya aibu na ya woga. Waliwaogopa watu waliopaswa kuwaongoza. Matendo yao ya aibu na ya uoga yanaweza kuwa vigumu kueleza katika kutafsiri.
+
+#### Yuda kumbusu Yesu
+
+Yuda amenakiliwa katika Mathayo 26:49 kumbusu Yesu ili kutoa ishara kwa askari ili kumtambua yule watakaomkamata. Miongoni mwa Wayahudi, kubusu ilikuwa njia ya kawaida ya kumsalimu mtu. Walikuwa na busu za aina mbalimbali kati ya watu wa tabaka mbalimbali. Kwa kuwa Yesu alikuwa mwalimu wa Yuda, labda alibusu mkono wake kama ishara ya heshima na utii.
+
+#### "Haribu hekalu la Mungu"
+
+Katika Mathayo 26:61, watu wawili wanamshtaki Yesu kwa kutaka hekalu la Yerusalemu liangamizwe ili aweze kulijenga kwa "siku tatu." Labda walikuwa wakimshtaki Yesu kwa kutukana hekalu na kwa hiyo, kwa njia nyingine, kumtukana Mungu. Mathayo hana rekodi ya Yesu akitamka haya, lakini maneno haya yapo katika Yohana 2:19.
+
+Maneno "katika siku tatu" yanapaswa kueleweka kwa njia ya Kiyahudi kama "ndani ya siku tatu," wala sio "baada ya siku tatu."
+
+## Links:
+
+* __[Matthew 26:01 Notes](./01.md)__
+
+__[<<](../25/intro.md) | [>>](../27/intro.md)__
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diff --git a/mat/27/intro.md b/mat/27/intro.md
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+# Mathayo 27 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### "Walimpeleka kwa gavana Pilato"
+
+Wayahudi walikuwa chini ya utawala wa Ufalme wa Kirumi, na Warumi hawakuwaruhusu watoe uhai wa mhalifu yeyote bila kupata ruhusa kwanza. Kwa hivyo viongozi wa Kiyahudi walimuomba Pontio Pilato athibitishe hukumu yao juu ya Yesu. Pilato alijaribu kuepuka kuthibitisha uamuzi wao. Alijaribu kuwafanya viongozi wa Kiyahudi kuchagua kati ya kumkomboa Yesu au mfungwa mbaya sana aliyeitwa Baraba.
+
+#### Kaburi
+
+Kaburi ambamo Yesu alizikwa (tazama: Mathayo 27:59-60) ilikuwa ni aina ya kaburi ambamo Wayahudi tajiri walizikwa. Ilikuwa na chumba halisi ambacho kilichombwa kwenye mwamba, ambapo miili ilikuwa imefungwa na kuwekwa kwenye miamba ilivyokuwa kwenye kuta. Baadaye, wakati miili imeharibika na kubakia mifupa iliyo wazi, mifupa hiyo ilikusanywa na kuingizwa kwenye mitungi maalum inayoitwa mabasi. Makaburi hayo yalifungwa na mwamba mmoja mkubwa wa kutosha kuufunga mlango. Mwamba huu ulikuwa umevingirwa au kuwekwa mahali pa mlango mwa kaburi.
+
+### Takwimu muhimu za matamshi katika sura hii
+
+#### "Shikamoo, Mfalme wa Wayahudi!"
+
+Kifungu hiki, kinachopatikana katika Mathayo 27:29, ni mfano wa kinaya. Katika takwimu hii ya matamshi, kitu kinasemwa ili kuashiria kitu kingine, mara nyingi maana yake ikiwa ni kinyume. Tamko "Shikamoo" ilikuwa salamu iliyotumiwa na watu nyakati maalum, mara nyingi mbele ya wafalme na malkia. Hata hivyo, askari waliomdhihaki Yesu hawakutaka kumheshimu. (Angalia: rc://en/ta/man/translate/figs-irony)
+
+## Links:
+
+* __[Matthew 27:01 Notes](./01.md)__
+
+__[<<](../26/intro.md) | [>>](../28/intro.md)__
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diff --git a/mat/28/intro.md b/mat/28/intro.md
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+# Mathayo 28 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### "Wafanye wanafunzi"
+
+Aya mbili za mwisho (Mathayo 28:19-20) zinajulikana kama "Tume Kubwa" kwa sababu zina amri muhimu sana iliyotolewa kwa Wakristo wote. Wakristo wanapaswa "wafanye wanafunzi" kwa kwenda kwa watu, kuwapa injili na kuwafundisha kuishi kama Wakristo.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Malaika wa Bwana
+
+Mathayo, Marko, Luka, na Yohana wote waliandika juu ya malaika waliovalia nguo nyeupe wakiwa pamoja na wanawake kwa kaburi la Yesu. Waandishi wawili kati yao waliwaita wanaume, lakini ni kwa sababu tu malaika walikuwa katika hali ya kibinadamu. Waandishi wawili waliandika kuhusu malaika wawili, lakini waandishi wengine wawili waliandika juu ya moja tu. Ni bora kutafsiri kila moja ya vifungu hivi kama inavyoonekana katika ULB bila kujaribu kufanya vifungu vyote kufanana. (Angalia: Mathayo 28:1-2, Marko 16: 5 na Luka 24: 4 na Yohana 20:12)
+
+## Links:
+
+* __[Matthew 28:01 Notes](./01.md)__
+
+__[<<](../27/intro.md) | __
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diff --git a/mat/front/intro.md b/mat/front/intro.md
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+# Utangulizi wa Injili ya Mathayo
+
+## Sehemu ya 1: Utangulizi wa Ujumla
+
+### Maelezo ya Kitabu cha Mathayo
+
+1. Kuzaliwa kwa Yesu Kristo na mwanzo wa huduma yake (1:1-4: 25)
+1. Mahubiri ya Yesu mlimani (5:1-7:28)
+1.Yesu anaonyesha ufalme wa Mungu kupitia matendo ya uponyaji (8:1-9:34)
+1. Mafundisho ya Yesu kuhusu utume na ufalme (9:35-10:42)
+1. Mafundisho ya Yesu kuhusu injili ya ufalme wa Mungu. Mwanzo wa upinzani kwa Yesu. (11:1-12: 50)
+1. Mifano ya Yesu kuhusu ufalme wa Mungu (13:1-52)
+1. Upinzani zaidi kwa Yesu na kutokuelewa kuhusu ufalme wa Mungu (13:53-17:57)
+1. Mafundisho ya Yesu kuhusu uhai katika ufalme wa Mungu (18:1-35)
+1. Yesu ahudumu katika Yudea (19:1-22:46)
+1. Mafundisho ya Yesu kuhusu hukumu ya mwisho na wokovu (23:1-25:46)
+1. Kusulubiwa kwa Yesu, kifo chake na ufufuo wake (26:1-28:19)
+
+### Je, kitabu cha Mathayo kinahusu nini?
+
+Injili ya Mathayo ni moja ya vitabu vinne katika Agano Jipya ambavyo vinaelezea kuhusu maisha ya Yesu Kristo. Waandishi wa Injili waliandika juu ya mambo mbalimbali yaliyoonyesha kama Yesu alikuwa nani na ni nini alichofanya. Mathayo aliashiria kwamba Yesu alikuwa Masiya, na kama Mungu angeweza kuokoa Israeli kupitia kwake. Mathayo mara nyingi alielezea kwamba Yesu alitimiza unabii wa Agano la Kale kuhusu Masiya. Hii inaweza kuonyesha kwamba alitarajia kuwa wasomaji wake wengi wa kwanza watakuwa Wayahudi. (See: rc://en/tw/dict/bible/kt/christ)
+
+### Je, kichwa cha kitabu hiki kinapaswa kutafsiriwaje?
+
+Watafsiri wanaweza kuchagua kukiita kitabu hiki kwa kichwa chake asilia, "Injili ya Mathayo," au "Injili kulingana na Mathayo." Au wanaweza kuchagua kichwa ambacho ni wazi, kama vile "Habari Njema ya Yesu ambayo Mathayo aliandika." (See: rc://en/ta/man/translate/translate-names)
+
+### Nani aliandika Kitabu cha Mathayo?
+
+Kitabu hakitupi jina la mwandishi. Hata hivyo, tangu nyakati za hapo mwanzo za Kikristo, Wakristo wengi wamefikiri kwamba mwandishi alikuwa Mtume Mathayo.
+
+## Sehemu ya 2: Dhana muhimu za Kidini na za Kitamaduni
+
+### Je, "Ufalme wa mbinguni" ni nini?
+
+Mathayo alizungumza juu ya ufalme wa mbinguni kwa njia ile ile ambayo waandishi wengine wa injili walizungumzia juu ya Ufalme wa Mungu. Ufalme wa mbinguni unawakilisha Mungu akitawala juu ya watu wote na viumbe vyote kila mahali. Wale ambao Mungu anakubali katika ufalme wake watabarikiwa. Wataishi pamoja na Mungu milele.
+
+### Je, njia za kufundisha za kufundisha zilikuwa zipi?
+
+Watu walimwona Yesu kama rabi. Rabi ni mwalimu wa sheria ya Mungu. Yesu alifundisha kwa njia iliyokuwa sawa na njia ya walimu wengine wa kidini huko Israeli. Alikuwa na wanafunzi ambao walimfuata kila mahali alipoenda. Wanafunzi hawa waliitwa wanafunzi. Mara nyingi aliwaambia mifano. Mifano ni hadithi zinazofundisha masomo ya maadili. (See: rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/disciple]] na [[rc://en/tw/dict/bible/kt/parable]])
+
+## Sehemu ya 3: Masuala muhimu ya Tafsiri
+
+### Je, vitabu vya kwanza vya Injili ni vipi?
+
+Vitabu vya Mathayo, Marko na Luka huitwa injili za sinoptiki kwa sababu vina vifungu vingi vinavyofanana. Neno "sinoptiki" linamaanisha "kuona kwa pamoja."
+
+Maandiko husemekana kuwa "sawa" wakati ambapo injili mbili au tatu zinafanana au zinakaribia kufanana. Wakati wa kutafsiri vifungu sambamba, wafasiri wanapaswa kutumia maneno sawa na kuyafananisha iwezekanavyo.
+
+### Je, kwa nini Yesu anajiita mwenyewe kama "Mwana wa Binadamu"?
+
+Katika Injili, Yesu anajiita mwenyewe "Mwana wa Binadamu." Ni kumbukumbu ya Danieli 7:13-14. Katika kifungu hiki kuna mtu anayeelezewa kuwa "Mwana wa binadamu." Hiyo ina maana kwamba mtu huyo alifanana na mwanadamu. Mungu alitoa mamlaka kwa mwana wa binadamu kutawala mataifa milele. Na watu wote watamwabudu milele.
+
+Wayahudi wa wakati wa Yesu hawakutumia "Mwana wa Binadamu" kama jina la mtu yeyote. Kwa hiyo, Yesu aliitumia kwa ajili yake mwenyewe ili kuwasaidia kuelewa kama yeye alikuwa nani. (See: rc://en/tw/dict/bible/kt/sonofman)
+
+Kutafsiri jina "Mwana wa Binadamu" kunaweza kuwa vigumu kwa lugha nyingi. Labda wasomaji hawataelewa tafsiri halisi. Watafsiri pia wanaweza kutumia jina mbadala, kama vile "Yule aliye Mtu." Inaweza pia kusaidia wanapoingiza maelezo ya chini ya tanbihi ili kulielezea.
+
+### Je, ni yapi masuala makuu katika maandishi ya Kitabu cha Mathayo?
+
+Haya ni masuala muhimu zaidi ya maandishi katika Kitabu cha Mathayo:
+
+* "Bariki wale wanaokulaani, tenda mema kwa wale wanaokuchukia" (5:44) 
+* "Kwa maana ufalme ni wako na nguvu na utukufu milele. Amina" (6:13) 
+* "Lakini aina hii ya pepo haitoki isipokuwa kwa maombi na kufunga" (17:21)
+* "Kwa maana Mwana wa Binadamu alikuja kuokoa kile kilichopotea" (18:11)
+* "Wengi huitwa, lakini wachache huchaguliwa" (20:16)
+* "Ole wenu, walimu wa Sheria na Mafarisayo, wanafiki! kwa kuwa mnaangamiza nyumba za wajane, wakati mnatoa sala ya muda mrefu. Basi mtapata hukumu kubwa zaidi." (23:14)
+
+Watafsiri wanashauriwa kutoingiza vifungu hivi. Hata hivyo, ikiwa katika eneo la watafsiri, kuna matoleo ya zamani ya Biblia ambayo yanajumuisha moja au zaidi ya vifungu hivi, watafsiri wanaweza kuvijumuisha. Ikiwa vinajumuishwa, wanapaswa kuviweka ndani ya mabano ya mraba ([]) ili kuonyesha kwamba labda asili yao sio Injili ya Mathayo. (See: rc://en/ta/man/translate/translate-textvariants)
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+# Marko 01 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri huweka kila mstari wa mashairi kwa upande wa kulia zaidi kuliko maandiko yote ili iwe rahisi kusoma. ULB inafanya hii kwa mashairi katika 1:2-3, ambayo ni maneno kutoka Agano la Kale.
+
+### Dhana maalum katika sura hii
+
+#### "Unaweza kunifanya kuwa safi"
+
+Ukoma ulikuwa ugonjwa wa ngozi ambao ulimfanya mtu asiwe msafi na asiweze kumwabudu Mungu vizuri. Yesu anaweza kufanya watu kuwa "safi" au wenye afya kimwili au pia kuwa "safi" au wenye haki na Mungu kiroho . (See: rc://en/tw/dict/bible/kt/clean)
+
+#### "Ufalme wa Mungu umekaribia"
+
+Wasomi wanajadiliana ikiwa "Ufalme wa Mungu" ulikuwapo wakati huu au bado unakuja. Tafsiri za Kiingereza mara nyingi hutumia maneno "karibu," lakini hii inaweza kusababisha ugumu kwa watafsiri. Matoleo mengine hutumia "unakuja" na "umekaribia."
+
+## Links:
+
+* __[Mark 01:01 Notes](./01.md)__
+* __[Mark intro](../front/intro.md)__
+
+__| [>>](../02/intro.md)__
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+# Marko 02 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### "Wenye dhambi"
+
+Watu wa wakati wa Yesu walipozungumza juu ya "wenye dhambi," walikuwa wakiongea juu ya watu ambao hawakuitii sheria ya Musa na badala yake wakatenda dhambi kama kuiba au dhambi za ngono. Wakati Yesu alisema kwamba alikuja kuwaita "wenye dhambi," alimaanisha kwamba watu pekee wanaoamini kuwa wao ni wenye dhambi wanaweza kuwa wafuasi wake. Hii ni kweli hata kama wao sio wale ambao watu wengi wanafikiria kuwa "wenye dhambi." (See: rc://en/tw/dict/bible/kt/sin)
+
+#### Kufunga na Karamu
+
+Watu wangeweza kufunga, au kutokula chakula kwa muda mrefu, walipokuwa na huzuni au wakimwonyesha Mungu kwamba walijutia dhambi zao. Wakati walipokuwa na furaha, kama wakati wa harusi, wangekuwa na karamu, au mlo ambapo wangeweza kula chakula kikubwa. (See: rc://en/tw/dict/bible/other/fast)
+
+### Takwimu muhimu za hotuba katika sura hii
+
+#### Maswali ya uhuishaji
+
+Viongozi wa Kiyahudi walitumia maswali ya uhuishaji ili kuonyesha kwamba walikuwa wamekasirika kwa sababu ya kile Yesu alichosema na kufanya na kwamba hawakuamini kwamba alikuwa Mwana wa Mungu (Marko 2:7). Yesu aliyatumia kuonyesha viongozi wa Kiyahudi kwamba walikuwa wenye kiburi (Marko 2:25-26). (See: rc://en/ta/man/translate/figs-rquestion)
+
+## Links:
+
+* __[Mark 02:01 Notes](./01.md)__
+
+__[<<](../01/intro.md) | [>>](../03/intro.md)__
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+# Marko 03 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Sabato
+
+Ilikuwa kinyume cha sheria ya Musa kufanya kazi siku ya sabato. Mafarisayo waliamini kumponya mtu mgonjwa siku ya Sabato ilikuwa "kazi," hivyo wakasema kwamba Yesu alifanya makosa wakati alimponya mtu siku ya Sabato. (See: rc://en/tw/dict/bible/kt/lawofmoses)
+
+#### "Kukufuru dhidi ya Roho"
+
+Hakuna mtu anayejua kwa hakika hatua ambazo watu hufanya au maneno gani wanayosema wanapotenda dhambi hii. Hata hivyo, labda wao humtusi Roho Mtakatifu na kazi yake. Sehemu ya kazi ya Roho Mtakatifu ni kuwafanya watu kuelewa kuwa wao ni wenye dhambi na wanahitaji kusamehewa na Mungu. Kwa hiyo, yeyote asiyejaribu kuacha dhambi huenda anakufuru Roho. (See: rc://en/tw/dict/bible/kt/blasphemy and rc://en/tw/dict/bible/kt/holyspirit)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Wanafunzi kumi na wawili
+
+Yafuatayo ni orodha ya wanafunzi kumi na wawili:
+
+Katika Mathayo: 
+
+Simoni (Petro), Andrea, Yakobo mwana wa Zebedayo, Yohana mwana wa Zebedayo, Filipo, Bartholomeo, Tomasi, Mathayo, Yakobo mwana wa Alfayo, Tadayo, Simoni wa Zeloti na Yuda Isikariote.
+
+Katika Marko:
+
+Simoni (Petro), Andrea, Yakobo mwana wa Zebedayo na Yohana mwana wa Zebedayo (ambao aliwaita Boanerge, yaani, wana wa ngurumo), Filipo, Bartholomeo, Mathayo, Tomasi, Yakobo mwana wa Alifayo, Tadayo Simoni wa Zeloti na Yuda Isikariote.
+
+Katika Luka:
+
+Simoni (Petro), Andrea, Yakobo, Yohana, Filipo, Bartholomeo, Mathayo, Tomasi, Yakobo mwana wa Alifayo, Simoni (aitwaye Zeloti), Yuda mwana wa Yakobo, na Yuda Isikariote.
+
+Thadayo labda ni Yuda, mwana wa Yakobo. 
+
+#### Ndugu na Dada
+
+Watu wengi huwaita wale ambao wana wazazi sawa "ndugu" na "dada" na kuwafikiria kama watu muhimu zaidi katika maisha yao. Watu wengi pia huita wale walio na babu na nyanya sawa "ndugu" na "dada." Katika sura hii Yesu anasema kwamba watu muhimu zaidi kwake ni wale wanaomtii Mungu. (See: rc://en/tw/dict/bible/kt/brother)
+
+## Links:
+
+* __[Mark 03:01 Notes](./01.md)__
+
+__[<<](../02/intro.md) | [>>](../04/intro.md)__
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+# Marko 04 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Marko 4:3-10 huunda mfano mmoja. Mfano huo umeelezwa katika 4:14-23. 
+
+Baadhi ya tafsiri huweka kila mstari wa mashairi upande wa kulia zaidi kuliko maandiko yote ili iwe rahisi kusoma. ULB inafanya hivyo kwa mashairi katika 4:12, ambayo ni maneno kutoka Agano la Kale.
+
+### Dhana maalum katika sura hii
+
+#### Mifano
+
+Mifano ni hadithi fupi ambayo Yesu aliwaambia ili watu waweze kuelewa kwa urahisi somo alilojaribu kuwafundisha. Pia aliwaambia hadithi ili wale ambao hawakutaka kumwamini wakose kuelewa kweli.
+
+## Links:
+
+* __[Mark 04:01 Notes](./01.md)__
+
+__[<<](../03/intro.md) | [>>](../05/intro.md)__
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+# Marko 05 Maelezo ya Jumla
+
+### Changamoto za kutafsiri katika sura hii
+
+#### "Talitha, koum"
+
+Maneno "Talitha, koum" (Marko 5:41) yanatoka kwa lugha ya Kiaramu. Marko anayaandika jinsi yanavyosikika na kisha kutafsiri. (See:rc://en/ta/mtu/translate/translate-transliterate)
+
+## Links:
+
+* __[Mark 05:01 Notes](./01.md)__
+
+__[<<](../04/intro.md) | [>>](../06/intro.md)__
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+# Marko 06 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### "Watiwa mafuta"
+
+Katika inchi ya Mashariki ya Karibu wakati wa kale, watu walijaribu kuponyesha wagonjwa kwa kuwawekea mafuta ya mizeituni.
+
+## Links:
+
+* __[Mark 06:01 Notes](./01.md)__
+
+__[<<](../05/intro.md) | [>>](../07/intro.md)__
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+# Mark 07 General Notes
+
+### Structure and formatting
+
+Some translations set poetry farther to the right than the rest of the text to show that it is poetry. The ULB does this with the poetry in 7:6-7, which is from the Old Testament.
+
+### Special concepts in this chapter
+
+#### Hand washing
+
+The Pharisees washed many things that were not dirty because they were trying to make God think that they were good. They washed their hands before they ate, even when their hands were not dirty, though the law of Moses did not say that they had to do it. Jesus told them that they were wrong and that people make God happy by thinking and doing the right things. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/clean]])
+
+### Other possible translation difficulties in this chapter
+
+#### "Ephphatha"
+
+This is an Aramaic word. Mark wrote it the way it sounds using Greek letters and then explained what it means. (See: [[rc://en/ta/man/jit/translate-transliterate]])
+
+## Links:
+
+* __[Mark 07:01 Notes](./01.md)__
+
+__[<<](../06/intro.md) | [>>](../08/intro.md)__
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diff --git a/mrk/08/intro.md b/mrk/08/intro.md
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+# Marko 08 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Mkate
+
+Wakati Yesu alifanya muujiza na kulisha na mkate kwa umati mkubwa wa watu, labda walikumbuka wakati Mungu alifanya ajabu zamani akalisha watu wa
+Israeli jangwani.
+
+Chachu ni kiungo kinachosababisha mkate kuwa kubwa kabla ya kuoka. Katika sura hii, Yesu anatumia chachu kama sitiari ya mambo ambayo yanabadili jinsi watu wanavyofikiri, kuzungumza, na kutenda. (See: rc://en/ta/man/translate/figs-metaphor)
+
+#### "Kizazi cha uzinzi"
+
+Wakati Yesu aliwaita watu "kizazi cha uzinzi," alikuwa akiwaambia kuwa hawakuwa waaminifu kwa Mungu. (See: rc://en/tw/dict/bible/kt/faithful and rc://en/tw/dict/bible/kt/peopleofgod)
+
+### Takwimu muhimu za matamshi katika sura hii
+
+#### Maswali ya uhuishaji
+
+Yesu alitumia maswali mengi yauhuishaji kama njia ya kuwafundisha wanafunzi (Marko 8:17-21) na kuwakaripia watu (Marko 8:12). (See: rc://en/ta/man/translate/figs-rquestion)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Kitendawili
+
+Kitendawili ni taarifa ya kweli inayoonekana kuelezea kitu kisichowezekana. Yesu anatumia kitambo wakati anasema, "Yeyote anayetaka kuokoa maisha yake atayapoteza, na yeyote anayepoteza maisha yake kwa ajili yangu atayapata" (Marko 8:35-37).
+
+## Links:
+
+* __[Mark 08:01 Notes](./01.md)__
+
+__[<<](../07/intro.md) | [>>](../09/intro.md)__
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diff --git a/mrk/09/intro.md b/mrk/09/intro.md
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+# Marko 09 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### "kugeuka sura"
+
+Maandiko mara nyingi huzungumzia utukufu wa Mungu kama mwanga mkubwa, wenye nguvu. Watu wanapoona mwanga huu, wanaogopa. Marko anasema katika sura hii kwamba mavazi ya Yesu yalikuwa na mwanga huu wa utukufu kiasi cha kuwawezesha wafuasi wake kuona kwamba Yesu kweli alikuwa Mwana wa Mungu. Wakati huo huo, Mungu aliwaambia kwamba Yesu alikuwa Mwana wake. (See: rc://en/tw/dict/bible/kt/glory and rc://en/tw/dict/bible/kt/fear)
+
+### Takwimu muhimu za matamshi katika sura hii
+
+#### Neno la kukaza ukweli la kupita ukweli
+
+Yesu alisema mambo ambayo hakutarajia wafuasi wake kuelewa kwa kweli. Wakati aliposema, "Ikiwa mkono wako unakukosesha, uukate" (Marko 9:43), alikuwa akizidisha sana ili waweze kujua kwamba wanapaswa kuacha mbali na chochote kilichowaanya kutenda dhambi, hata kama ni kitu walipenda au walidhani walihitaji.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Eliya na Musa
+
+Eliya na Musa ghafla wanaonekana kwa Yesu, Yakobo, Yohana, na Petro, na kisha kutoweka. Wote wanne waliona Eliya na Musa, na kwa sababu Eliya na Musa walizungumza na Yesu, msomaji anapaswa kuelewa kwamba Eliya na Musa walionekana kimwili.
+
+#### "Mwana wa Binadamu"
+
+Yesu anajiita mwenyewe "Mwana wa Binadamu" katika sura hii (Marko 9:31). Lugha yako huenda haiwezi kuwaruhusu watu kujizungumzia wenyewe kana kwamba wanaongea juu ya mtu mwingine. (See: rc://en/tw/dict/bible/kt/sonofman and rc://en/ta/man/translate/figs-123person)
+
+#### Kitendawili
+
+Kitendawili ni taarifa ya kweli inayoonekana kuelezea kitu kisichowezekana. Yesu anatumia kitendawili wakati anasema, "Ikiwa mtu anataka kuwa wa kwanza, lazima awe wa mwisho  na mtumishi wa wote" (Marko 9:35).
+
+## Links:
+
+* __[Mark 09:01 Notes](./01.md)__
+
+__[<<](../08/intro.md) | [>>](../10/intro.md)__
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diff --git a/mrk/10/intro.md b/mrk/10/intro.md
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+# Marko 10 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri huweka nukuu kutoka kwenye Agano la Kale kwa upande wa kulia zaidi kuliko maandishi yote. ULB inafanya hivyo kwa nukuu zilizotajwa katika 10:7-8.
+
+### Dhana maalum katika sura hii
+
+#### Mafundisho ya Yesu kuhusu talaka
+
+Mafarisayo walitaka kutafuta njia ya kumlazimisha Yesu aseme kwamba ni vizuri kuvunja sheria ya Musa, hivyo wakamwuliza kuhusu talaka. Yesu anaelezea jinsi Mungu aliyepanga ndoa kwa mwanzo, kwa kuonyesha kosa la mafundisho ya talaka ya Mafarisayo.
+
+### Takwimu muhimu za matamshi katika sura hii
+
+#### Mfano
+
+Wasemaji hutumia mifano kama picha ya vitu vinavyoonekana kwa kueleza ukweli usiyoonekana. Wakati Yesu aliposema juu ya "kikombe nitakachokunywa," alikuwa akizungumzia juu ya maumivu atakapoteswa nayo msalabani kuwa mfano wa kinywaji ya uchungu na sumu katika kikombe.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Kitendawili
+
+Kitendawili ni taarifa ya kweli inayoonekana kuelezea kitu kisichowezekana. Yesu anatumia kitendawili wakati anasema, "Yeyote anayetaka kuwa mkuu kati yenu lazima awe mtumishi wenu" (Marko 10:43).
+
+## Links:
+
+* __[Mark 10:01 Notes](./01.md)__
+
+__[<<](../09/intro.md) | [>>](../11/intro.md)__
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diff --git a/mrk/11/intro.md b/mrk/11/intro.md
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+# Marko 11 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri huweka kila mstari wa mashairi kwa upande wa kulia zaidi kuliko maandiko yote ili iwe rahisi kusoma. ULB hufanya hivi kwa mashairi katika 11:9-10,17, ambayo ni maneno kutoka Agano la Kale.
+
+### Dhana maalum katika sura hii
+
+#### Punda na mwana-punda
+
+Yesu aliingia Yerusalemu juu ya mnyama. Kwa njia hii alikuwa kama mfalme aliyeingia mjini baada ya kushinda vita muhimu. Pia, katika Agano la Kale, wafalme wa Israeli walikuwa wanapanda punda. Wafalme wengine walipanda farasi. Kwa hiyo Yesu alikuwa akionyesha kwamba alikuwa mfalme wa Israeli lakini hakukuwa kama wafalme wengine.
+
+Mathayo, Marko, Luka, na Yohana wote waliandika juu ya tukio hili. Mathayo na Marko waliandika kwamba wanafunzi walimletea Yesu punda. Yohana aliandika kwamba Yesu alipata punda. Luka aliandika kwamba walimletea mwana-punda. Mathayo tu aliandika kwamba kulikuwa punda pamoja na mwana-punda. Hakuna anayejua hakika ikiwa Yesu alipanda punda au mwana-punda. Ni bora kutafsiri kila maneno haya kama yanoyoonekana katika ULB bila kujaribu kuwafanya wote wanasema jambo sawa. (Ona: Mathayo 21:1-7 na Marko 11:1-7 na Luka 19:29-36 na Yohana 12:14-15)
+
+## Links:
+
+* __[Mark 11:01 Notes](./01.md)__
+
+__[<<](../10/intro.md) | [>>](../12/intro.md)__
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diff --git a/mrk/12/intro.md b/mrk/12/intro.md
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+# Marko 12 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri huweka kila mstari wa mashairi kwa upande wa kulia zaidi kuliko maandiko yote ili iwe rahisi kusoma. ULB inafanya hivyo kwa mashairi katika 12:10-11,36, ambayo ni maneno kutoka Agano la Kale.
+
+### Takwimu muhimu za matamshi katika sura hii
+
+#### Hali ya Kudhania
+
+Hali za kudhania ni hali ambazo hazikutendeka. Watu huelezea hali hizi ili waweze kujifunza kile wasikilizaji wao wanafikiri ni nzuri na mbaya au sahihi na zisizo sahihi. (See: rc://en/ta/man/translate/figs-hypo)
+
+## Links:
+
+* __[Mark 12:01 Notes](./01.md)__
+
+__[<<](../11/intro.md) | [>>](../13/intro.md)__
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diff --git a/mrk/13/intro.md b/mrk/13/intro.md
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+# Marko 13 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri huweka kila mstari wa mashairi upande wa kulia zaidi kuliko maandiko yote ili iwe rahisi kusoma. ULB inafanya hivyo kwa mashairi katika 13:24-25, ambayo ni maneno kutoka Agano la Kale.
+
+### Dhana maalum katika sura hii
+
+#### Kurudi kwa Kristo
+
+Yesu alisema mengi juu ya kile kitatokea kabla ya kurudi kwake (Marko 13:6-37). Aliwaambia wafuasi wake kwamba mambo mabaya yatatokea ulimwenguni na mambo mabaya yatawatokea kabla ya kurudi, lakini walistahili kuwa tayari kwa kurudi kwake wakati wowote.
+
+## Links:
+
+* __[Mark 13:01 Notes](./01.md)__
+
+__[<<](../12/intro.md) | [>>](../14/intro.md)__
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diff --git a/mrk/14/intro.md b/mrk/14/intro.md
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+# Marko 14 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri huweka kila mstari wa mashairi kwa upande wa kulia zaidi kuliko maandiko yote ili iwe rahisi kusoma. ULB inafanya hivyo kwa mashairi katika 14:27,62, ambayo ni maneno kutoka Agano la Kale.
+
+### Dhana maalum katika sura hii
+
+#### Kula mwili na damu
+
+Marko 14:22-25 inaelezea chakula cha mwisho cha Yesu na wafuasi wake. Wakati huu, Yesu aliwaambia kwamba kile walichokuwa wakila na kunywa kilikuwa mwili wake na damu yake. Karibu makanisa yote ya kikristo huadhimisha "Meza ya Bwana," "Ekaristi", au "Mkutano wa Kikawa" kukumbuka chakula hiki.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Abba, Baba
+
+"Abba" ni neno la Kiaramu ambalo Wayahudi walitumia kuzungumza na baba zao. Marko analiandika kama linavyotamkwa na kisha kulifasiri. (See: rc://en/ta/man/translate/translate-transliterate)
+
+#### "Mwana wa Mwanadamu"
+
+Yesu anajiita mwenyewe "Mwana wa Binadamu" katika sura hii (Marko 14:20). Lugha yako huenda haiwezi kuwaruhusu watu kujizungumzia wenyewe kana kwamba wanaongea juu ya mtu mwingine. (See: rc://en/tw/dict/bible/kt/sonofman and rc://en/ta/man/translate/figs-123person)
+
+## Links:
+
+* __[Mark 14:01 Notes](./01.md)__
+
+__[<<](../13/intro.md) | [>>](../15/intro.md)__
diff --git a/mrk/15/intro.md b/mrk/15/intro.md
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+# Marko 15 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### "Pazia la hekalu likagawanyika mara mbili"
+
+Pazia la hekalu lilikuwa ni ishara muhimu ambalo lilionyesha kwamba watu walihitaji kuwa na mtu anayeongea na Mungu kwa niaba yao. Hawangeweza kuzungumza na Mungu moja kwa moja kwa sababu watu wote ni wenye dhambi na Mungu huchukia dhambi. Mungu akagawanya pazia ili kuonyesha kwamba watu wa Yesu wanaweza sasa kuzungumza na Mungu moja kwa moja kwa sababu Yesu amelipia dhambi zao.
+
+### Takwimu muhimu za matamshi katika sura hii
+
+#### Kudhihaki
+
+Kwa kujifanya kumwabudu Yesu (Marko 15:19) na kwa kujifanya kuzungumza na mfalme (Marko 15:18), askari na Wayahudi walionyesha kwamba walimchukia Yesu na hawakuamini kwamba alikuwa Mwana wa Mungu. (See: rc://en/ta/man/translate/figs-irony and rc://en/tw/dict/bible/other/mock)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Eloi, Eloi, lama sabakthani?
+
+Hili ni tamko katika Kiaramu. Marko hutafsiri sauti zake kwa kuandika kwa kutumia herufi za Kigiriki. Halafu anaelezea maana yake. (See: rc://en/ta/man/translate/translate-transliterate)
+
+## Links:
+
+* __[Mark 15:01 Notes](./01.md)__
+
+__[<<](../14/intro.md) | [>>](../16/intro.md)__
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diff --git a/mrk/16/intro.md b/mrk/16/intro.md
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+# Marko 16 Maelezo ya Jumla
+
+### Dhana maalum katika sura hii
+
+#### Kaburi
+
+Kaburi ambamo Yesu alizikwa (Yohana 19:41) lilikuwa ni aina ya kaburi ambalo familia za Kiyahudi za matajiri zilizika maiti yao. Kilikuwa chumba halisi kilichokatwa kutoka kwenye mwamba. Kilikuwa na eneo bapa upande mmoja ambapo wangeweza kuweka mwili baada ya kuupaka mafuta na manukato na kuufunga kwa nguo. Kisha wangeuweka mwamba mkubwa mbele ya kaburi ili yeyote asiweze kuona ndani au kuingia.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Kijana mmoja aliyevalia vazi nyeupe
+
+Mathayo, Marko, Luka, na Yohana wote waliandika juu ya malaika waliovalia nguo nyeupe wakiwa na wanawake katika kaburi la Yesu. Waandishi wawili kati yao waliwaita wanaume, lakini ilikuwa tu ni kwa sababu tu malaika walikuwa katika hali ya kibinadamu. Waandishi wawili kati yao waliandika kuhusu malaika wawili, lakini wale waandishi wengine wawili waliandika juu ya mmoja tu. Ni bora kutafsiri kila moja ya vifungu hivi kama inavyoonekana katika ULB bila kujaribu kufanya vifungu vyote kufanana. (See: Matthew 28:1-2 and Mark 16:5 and Luke 24:4 and John 20:12)
+
+## Links:
+
+* __[Mark 16:01 Notes](./01.md)__
+
+__[<<](../15/intro.md) | __
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diff --git a/mrk/front/intro.md b/mrk/front/intro.md
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+# Utangulizi wa injili ya Marko
+
+## Sehemu ya 1: Utangulizi wa Ujumla
+
+### Maelezo ya Kitabu cha Marko
+
+1. Utangulizi (1:1-13)
+1. Huduma ya Yesu huko Galilaya
+    - Huduma ya awali (1:14-3:6)
+    - Yesu anakuwa maarufu zaidi kati ya watu (3:7-5:43)
+    - Kuondoka Galilaya na kurudi (6:1-8:26)
+1. Kuelekea Yerusalemu, nyakati mara nyingi ambapo Yesu anatabiri kifo chake mwenyewe; wanafunzi wanakosa kuelewa na Yesu anawafundisha jinsi itakuwa vigumu kumfuata (8:27-10:52)
+1. Siku za mwisho za huduma na maandalizi ya migogoro ya mwisho huko Yerusalemu (11:1-13-13:37)
+1. Kifo cha Kristo na kaburi tupu (14:1-16:8)
+
+### Je, kitabu cha Marko kinahusu nini?
+
+Injili ya  Marko ni moja ya vitabu vinne katika Agano Jipya ambavyo huelezea baadhi ya maisha ya Yesu Kristo. Waandishi wa Injili waliandika juu ya mambo mbalimbali kuonyesha kuwa Yesu alikuwa nani na ni nini alichofanya.  Marko aliandika mengi juu ya jinsi Yesu aliteseka na kufa msalabani. Alifanya hivyo ili kuwatia moyo wasomaji wake ambao walikuwa wakiteswa. Marko pia alielezea desturi za Wayahudi na maneno mengine ya Kiaramu. Hii inaweza kuonyesha kwamba Marko alitarajia wengi wa wasomaji wake wa kwanza kuwa kuwa watu wa mataifa. 
+
+### Je, kichwa cha kitabu hiki kinapaswa kutafsiriwaje?
+
+Watafsiri wanaweza kuchagua kuita kitabu hiki kwa kichwa chake asilia, "Injili ya Marko" au "Injili Kulingana na Marko." Wanaweza pia kuchagua kichwa ambacho kinaweza kuwa wazi, kama vile "Habari Njema Kuhusu Yesu ambayo Marko Aliandika." (Angalia: rc://en/ta/man/translate/translate-names)
+
+### Nani aliandika Kitabu cha Marko?
+
+Kitabo hakitupatia jina la mwandishi. Hata hivyo, tangu wakati wa Kikristo wa kwanza, Wakristo wengi wamefikiri kwamba mwandishi alikuwa Marko. Marko pia alijulikana kama Yohana Marko. Alikuwa rafiki wa karibu wa Petro. Marko huenda hakushuhudia kile Yesu alichosema na kufanya. Lakini wasomi wengi wanadhani kwamba Marko aliandika katika injili yake kile ambacho Petro alimwambia kuhusu Yesu.
+
+## Sehemu ya 2: Mawazo muhimu za Kidini na Kitamaduni
+
+### Je, ni njia zipi ambazo Yesu alitumia njia gani kwa kufundisha?
+
+Watu walimwona Yesu kama rabi. Rabi ni mwalimu wa sheria ya Mungu. Yesu alifundisha kwa njia sawa na walimu wengine wa kidini huko Israeli. Alikuwa na wanafunzi ambao walimfuata kila mahali alipoenda. Wanafunzi hawa waliitwa wanafunzi. Mara nyingi aliwaambia mifano. Mifano ni hadithi zinazofundisha masomo ya maadili. (Angalia: rc://en/tw/dict/bible/kt/lawofmoses na rc://en/tw/dict/bible/kt/disciple na rc://en/tw/dict/bible/kt/parable)
+
+## Sehemu ya 3: Masuala muhimu ya Tafsiri
+
+### Je, vitabo vinavyoitwa sinoptiki ni vipi vya Injili ni vipi?
+
+Vitabu vya Mathayo, Marko na Luka huitwa Injili za sinoptiki kwa sababu vina vifungu vingi vinavyofanana. Neno "synoptic" linamaanisha "kuona kwa pamoja."
+
+Maandiko husemekana kuwa "sawa" wakati ambapo injili mbili au tatu zinafanana au zinakaribia kufanana. Wakati wa kutafsiri vifungu sambamba, wafasiri wanapaswa kutumia maneno sawa na kuyafananisha iwezekanavyo.
+
+### Je, kwa nini Yesu anajiita mwenyewe kama "Mwana wa Binadamu"?
+
+Katika Injili, Yesu anajiita mwenyewe "Mwana wa Binadamu." Ni kumbukumbu ya Danieli 7:13-14. Katika kifungu hiki kuna mtu anayeelezewa kuwa "Mwana wa binadamu." Hiyo ina maana kwamba mtu huyo alifanana na mwanadamu. Mungu alitoa mamlaka kwa mwana wa binadamu kutawala mataifa milele. Na watu wote watamwabudu milele. 
+
+Wayahudi wa wakati wa Yesu hawakutumia "Mwana wa Binadamu" kama jina la mtu yeyote. Kwa hiyo, Yesu aliitumia kwa ajili yake mwenyewe ili kuwasaidia kuelewa yeye alikuwa nani kweli. (Angalia: rc://en/tw/dict/bible/kt/sonofman)
+
+Kutafsiri jina "Mwana wa Binadamu" kunaweza kuwa vigumu kwa lugha nyingi. Huenda wasomaji hawaelewi tafsiri halisi. Watafsiri pia wanaweza kutumia jina mbadala, kama vile "Yule aliye Mtu." Inaweza pia kusaidia wanapoingiza maelezo ya chini ili kulielezea.
+
+### Je, kwa nini Marko mara nyingi hutumia maneno ambayo yanaashiria muda mfupi?
+
+Injili ya Marko inatumia neno "mara moja" mara arobaini na mbili. Marko hufanya hivyo ili kufanya matukio kuwa ya kusisimua na ya wazi. Inamtoa msomaji haraka kutoka tukio moja hadi linalofuata.
+
+### Je, ni yapi masuala makuu katika maandishi ya Kitabu cha Marko?
+
+Aya zifuatazo zinapatikana katika matoleo ya kale ya Biblia lakini hazijajumuishwa katika matoleo ya kisasa zaidi. Watafsiri wanashauriwa kutojumuisha aya hizi. Hata hivyo, ikiwa katika eneo la watafsiri, kuna matoleo ya zamani ya Biblia ambayo yanajumuisha moja au zaidi ya mistari hii, watafsiri wanaweza kuijumuisha. Ikiwa imejumuishwa, inapaswa kuwekwa ndani ya kifungo cha mraba ([]) ili kuonyesha kwamba labda asili yao haikuwa Injili ya Marko.
+
+* "Mtu yeyote aliye na masikio ya kusikia, na asikie." (7:16)
+* "ambapo mdudu wao hafi na moto hauzimiki" (9:44)
+* "ambapo mdudu wao hafi na moto hauzimiki" (9:46)
+* "Na maandiko yalitimizwa yaliyonena kwamba, 'Alihesabiwa pamoja na watu waovu'" (15:28)
+
+Kifungu kinachofuata hakipatikani katika maandiko ya awali. Biblia nyingi zinajumuisha kifungu hiki, lakini Biblia za kisasa zimekiweka katika mabango ([]) au zinaonyesha kwa namna fulani kwamba kifungu hiki huenda si mfano ya kitabo cha asili cha Marko ya Injili ya Marko. Watafsiri wanashauriwa kufanya jambo sawa na matoleo ya kisasa ya Biblia.
+
+* "Mwanzoni mwa siku ya kwanza ya juma, baada ya kufufuka, alionekana kwanza kwa Maria Magdalene, ambaye alikuwa amemtoa pepo saba. Akaenda akawaambia wale waliokuwa pamoja naye, walipokuwa wanaomboleza na kulia. Walisikia kuwa alikuwa hai na kwamba yeye alikuwa amemwona, lakini hawakuamini. Baada ya hayo, Yesu alionekana kwa njia tofauti kwa wawili kati yao, walipokuwa wakitembea. Wakaenda kuwaambia wanafunzi wengine , lakini hawakuamini. Baadaye Yesu aliwatokea wale kumi na moja walipokuwa wameketi mezani, na akawakemea kwa kutoamini na ugumu wa moyo, kwa sababu hawakuamini wale waliomwona baada ya kufufuka kutoka kwa wafu. Akawaambia, 'Nendeni ulimwenguni kote, mkahubiri Habari Njema kwa viumbe vyote, yeye anayeamini na kubatizwa ataokolewa, na asiyeamini atahukumiwa. Ishara hizi zitawaongoza wale wanaoamini: Kwa jina langu watawatoa pepo. Watazungumza kwa lugha mpya. Watachukua nyoka kwa mikono yao, na ikiwa watakunywa kitu chochote cha mauti, hakitawaumiza. Wao wataweka mikono juu ya wagonjwWanafunzia, nao watapona.' Baada ya Bwana kuwazungumzia, alipelekwa mbinguni na akaketi kwenye mkono wa kuume wa Mungu.  waliondoka na kuhubiri kila mahali, wakati Bwana alifanya kazi pamoja nao na kuthibitisha neno kwa ishara zilizowaongoza."(16:9-20)
+
+(See: [[rc://en/ta/man/jit/translate-textvariants]])
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+# Utangulizi wa Filemoni
+
+## Sehemu ya 1: Utangulizi wa jumla
+
+### Muhtasari wa kitabu cha Filemoni
+
+1. Paulo anamsalimia Filemoni (1:1-3)
+1. Paulo anamuuliza Filemoni kumhusu Onesimo (1:4-21)
+1. Hitimisho (1:22-25)
+
+### Nani aliandika kitabu cha Filemoni?
+
+Paulo alikiandika kitabu cha Filemoni.  Hapo awali alijulikana kama Saulo. Alitokea mji wa Tarso. Kabla ya kuwa Mkristo alikuwa Mfarisayo na alikuwa akiwatesa sana Wakristo. Baada ya kuwa Mkristo, alisafiri mara nyingi katika himaya nzima ya Warumi akiwahubiria watu kumhusu Yesu 
+
+Paulo alikuwa gerezani alipoandika barua hii.
+
+### Kitabu cha Filemoni kinahusu nini?
+
+Paulo aliandika barua hii kwa mwanaume aliyeitwa Filemoni. Filemoni alikuwa Mkristo aliyeishi katika jiji la Kolosae. Alikuwa na mtumwa aliyeitwa Onesimo. Onesimo alikuwa amemtoroka Filemoni na kuna uwezekano alikuwa pia amemuibia kitu.Onesimo alienda Roma na kumtembelea Paulo gerezani.
+
+Paulo alimuambia Filemoni kwamba alikuwa anamtuma Onesimo kurudi kwake. Filemoni alikuwa na haki ya kumuua Onesimo kulingana na sheria za Warumi lakini Paulo akamsihi Filemoni kumkubali kama ndugu Mkiristo na akamshauri kumruhusu Onesimo kurudi kumsaidia Paulo gerezani
+
+### Kichwa cha kitabu hiki kinastahii kutasiriwa namna gani?
+
+Watafsiri wanaweza kukiita hiki kitabu kutumia jina lake la kitamaduni, "Filemoni", ama wanaweza kuchagua kichwa kinachoeleweka wazi kama "Barua ya Paulo kwa Filemoni" ama "Barua Paulo alimwandikia Filemoni." (Tazama:rc://en/ta/man/translate/translate-names)
+
+## Sehemu ya 2: Dhana muhimu za kidini na kitamaduni.
+
+### Je, barua hii inahalalisha utumwa?
+
+Paulo alimtuma Onesimo kurudi kwa bwana wake. Hii haimaanishi kwamba alihalalisha utumwa. Paulo alizungumzia kuhusu watu kumtumkia Mungu katika hali zozote wangejipata ndani.
+
+### Paulo anamaanisha nini kwa maneno "ndani ya Kristo" na "Ndani ya Bwana"?
+
+Paulo alitaka kuelezea wazo la kuwa na ushirika wa karibu sana kati ya muumini na Kristo. Tafadhali tazama utangulizi wa kitabu cha Warumi kwa maelezo zaidi kuhusu kauli hii.
+
+## Sehemu ya 3: Maswala muhimu ya tafsiri 
+
+### Umoja na wingi wa "wewe" na "nyinyi"
+
+Katika kitabu hiki, neno "mimi" linaashiria Paulo. Neno "wewe" linaashiria Filemoni isipokuwa katika sehemu mbili 1:22 na 1:25. Hapa "nyinyi" huashiria Filemoni na waumini waliokutana katika nyumba yake.Tazama:rc://en/ta/man/translate/figs-exclusive and rc://en/ta/man/translate/figs-you)
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diff --git a/php/01/intro.md b/php/01/intro.md
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+# Wafilipi 01 Maelezo kwa ujumla
+
+### Muundo na mpangilio
+
+Paulo anajumuisha sala mwanzoni mwa barua hii. Wakati huo viongozi wa kidini walianza barua zao zisio rasmi na sala. 
+
+### Dhana Maalum katika sura hii
+
+#### Siku ya Kristo
+
+Labda inaashiria wakati Kristo atakaporudi. Paulo aliunganisha kurudi kwa Kristo kwa kutia nia ya kuishi maisha ya kumcha Mungu.
+
+### Tafsiri zingine zenye utata katika sura hii
+
+#### Kitendawili
+
+Kitendawili ni kauli ya ukweli inayaonekana kuelezea kitu kisichowezekana. Kauli hii katika mstari wa 21 ni kitendawili "Kufa ni faida." katika mstari wa 23, Paulo anaelezea ni kwa nini huu ni ukweli. (Wafilipi 1:21).
+
+## Links:
+
+* __[Philippians 01:01 Notes](./01.md)__
+* __[Philippians intro](../front/intro.md)__
+
+__| [>>](../02/intro.md)__
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+# Wafilipi 02 Maelezo kwa ujumla
+
+### Muundo na mpangilio
+
+zimetenganisha mistari ya 6-11. Mistari hii  inafafanua mfano wa Kristo. Inafunza ukweli muhimu kumhusu Yesu.
+
+### Dhana muhimu katika sura hii
+
+#### Maelekezo ya matendo
+
+Paulo anatoa maelekezo mengi ya matendo katka sura hii kwa kwanisa ya Filipi.
+
+### Tafsiri zingine zenye utata katika sura hii
+
+#### "Ikiwako chochote"
+
+Inaonekana hii ni kauli ya nadharia ingawa si hivyo kwa vile inaelezea kitu ambacho ni cha ukweli. Mtafsiri anaeza pia kutafsiri 'kwa sababu kuna.
+
+## Links:
+
+* __[Philippians 02:01 Notes](./01.md)__
+
+__[<<](../01/intro.md) | [>>](../03/intro.md)__
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diff --git a/php/03/intro.md b/php/03/intro.md
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+# Wafilipi 03 Maelezo kwa ujumla
+
+### Muundo na Mpangilio
+
+Katika mistari 4-7, Paulo anaorodhesha jinsi anavyostahili kuitwa Myahudi mwenye haki. Kwa kila namna, Paulo alikuwa Myahudi kamili kabisa. Lakini anatofautisha hii na ukuu wa kumfuata Yesu. (Tazama :rc://en/tw/dict/bible/kt/righteous)
+
+### Dhana muhimu katika sura hii
+
+#### Mbwa
+
+Watu wa kale wa Mashariki ya Karibu wallitumia taswira ya mbwa kama ishara ya watu kwa njia isiyo pendeka. Siyo mila zote hutumia "mbwa" kwa njia hii.
+
+#### Miili iliyofufuka
+
+Tunafahamu kwa uchache jinsi watu watakavyokuwa mbinguni. Paulo anafundisha kwamba Wakristo watakuwa na miili ya utukufu na hawatawaliwa na dhambi. (Tazama: //en/tw/dict/bible/kt/heaven and rc://en/tw/dict/bible/kt/sin)
+
+### Mifano muhimu kwa sura hii
+
+#### Tuzo
+
+Paulo anatumia mfano endelevu kuelezea maisha ya Kikristo. Lengo la maisha ya Kikristo ni kujaribu kukuwa kama Kristo hadi mtu afariki dunia. Hatuwezi kulifikia hili lengo kikamilivu lakini ni lazima tujitahidi kulifikia. 
+
+## Links:
+
+* __[Philippians 03:01 Notes](./01.md)__
+
+__[<<](../02/intro.md) | [>>](../04/intro.md)__
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diff --git a/php/04/intro.md b/php/04/intro.md
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+# Wafilipi 04 Maelezo kwa ujumla
+
+### Dhana muhimu katika sura hii
+
+#### "Furaha yangu na taji langu"
+
+Paulo alikuwa amewasaidia Wafilipi kukomaa kiroho. Kwa sababu hiyo, Paulo alifurahia na Mungu akamheshimu na kazi yake. Aliazimia kufanya wafuasi wa Wakristo wengine na na kuwatia moyo wa kukua kiroho kama ilivyo muhimu katika maisha ya kikristu. (Tazama: rc://en/tw/dict/bible/kt/spirit and rc://en/tw/dict/bible/kt/disciple)
+
+### Uwezekano mwingine wa utata katika tafsiri ya sura hii
+
+#### Euodia na Sintike
+
+Ni wazi kwamba hawa wanawake wawili walitofautiana. Paulo aliwasihi waelewane. Walichotofautiana siyo muhimu. (Tazama: rc://en/ta/man/translate/figs-explicit)
+
+## Links:
+
+* __[Philippians 04:01 Notes](./01.md)__
+
+__[<<](../03/intro.md) | __
\ No newline at end of file
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+# Utangulizi wa Wafilipi
+
+## Sehemu ya 1: Utangulizi wa jumla
+
+### Muhtasari wa kitabu cha Wafilipi
+
+1. Salamu,kushukuru na sala (1:1-11)
+1. Ripoti ya Paulo kuhusu huduma wake (1:12-26).
+1. Maelekezo
+    - Kuwa imara (1:27-30)
+    - Kuwa na umoja (2:1-2)
+    - Kuwa na unyenyekevu (2:3-11)
+    - Kutafuta wokovu wetu pamoja na Mungu akifanya kazi ndani yenu (2:12-13)
+    - Kuwa bila hatia na kuwa na mwanga (2:14-18)
+1. Timotheo na Epafrodito (2:19-30)
+1. Onyo kuhusu walimu waongo (3:1-4:1)
+1. Maagizo ya kibinafsi(4:2-5)
+1. Uwe na furaha na usiwe na wasiwasi (4:4-6)
+1. Maneno ya mwisho 
+    - Maadili (4:8-9)
+    - Kutosheka (4:10-20).
+    
+### Nani aliandika kitabu cha Wafilipi?
+
+Paulo aliandika Wafilipi. Paulo alitoka katika Mji wa Tarso. Hapo awali alijulikana kama Saulo. Alikuwa Mfarisayao kabla hajakuwa Mkristo. Aliwatesa sana Wakristo. Baada ya kuwa Mkristo, alisafiri sehemu nyingi katika ufalmwe ya Warumi akiwaambia watu kumhusu Yesu.
+
+Paulo aliandika barua hii akiwa gerezani pale Roma.
+
+### Kitabu cha Wafilipi kinahusu nini?
+
+Paulo aliwaandikia barua hii Waumini wa Filipi, mji ulioko Makedonia. Aliiandika kuwashukuru Wafilipi kwa zawadi waliomtumia. Alitaka kuwaelezea hali yake gerezani na kuwahimiza kuwa na furaha hata kama walikuwa wanateseka. Aliwaandikia pia kumhusu mtu mmoja aliyeitwa Epafrodito.Yeye ndiye aliyemplekea Paulo zawadi. Wakati akimpelekea zawadi, Epafrodito akawa mgonjwa.Kwa hivyo Paulo akaamua kumrudisha nyumbani Filipi. Paulo aliwahimiza waumini wa Filipi kumkaribisha na kumfanyia wema Epafrodito atakaporudi. 
+
+### Kichwa cha kitabu hiki kinastahili kitafsiriwe namna gani?
+
+Watafsiri wanaweza kukiita kitabu hiki jina lake la jadi,"Wafilipi." ama wanaweza kutumia kichwa kinachoeleweka zaidi kama "Barua ya Paulo kwa Kanisa la Filipi." ama "Barua kwa Wakristo walioko Filipi." (Tazama: rc://en/ta/man/translate/translate-names).
+
+## Sehemu ya 2: Maswala muhimu ya Kidini na Kitamaduni
+
+### Mji wa Filipi ulikuwa namna gani?
+
+Filipi, baba yake Alekzanda Mkuu ndiye aliyeuanza mji wa Filipi katika eneo la Makedonia. Hii inamaanisha kwamba raia wa mji wa Filipi walichukuliwa kama raia wa Roma. Lakini Paulo akawaambia kwamba walikuwa raia wa mbinguni (3:20).
+
+## Sehemu ya 3: Maswala muhimu ya tafsiri
+
+### Umoja na wingi wa "nyinyi"
+
+Kwenye kitabu hiki, Paulo anatumia neno "mimi' kumaanisha yeye. Neno "nyinyi" limetumika kama wingi na kumaanisha waumini wa Filipi. Mahali tu hii haizingatiwi ni 4:3(Tazama: rc://en/ta/man/translate/figs-exclusive and rc://en/ta/man/translate/figs-you).
+
+### Nani walikuwa "Maadui wa Msalaba wa Kristo" (3:18) katika barua hii?
+
+Pengine "Maadui wa msalaba wa Kristo" walikuwa watu waliojiita waumini lakini hawakufuata maagizo ya Mungu. Walifikiri kwamba uhuru ndani ya Kristo ilimaanisha kwamba Waumini walikuwa huru kufanya wapendalo bila Mungu kuwaadhibu (3:19).
+
+### Ni kwa nini maneno "furahi" na "shangwe" yametumiwa mara nyingi katika barua hii?
+
+Paulo alikuwa gerezani wakati aliandika barua hii (1:7). Ingawa alikuwa anateseka, Paulo alisema mara nyingi kwamba alifurahi kwamba Mungu alimpa wema kwa njia ya Kristo. Alitaka kuwahimiza wasomaji wake wawe na tumaini sawa na hilo kwa Yesu Kristo. (Tazama: rc://en/ta/man/translate/figs-irony)
+
+### Paulo anamaanisha nini kwa kauli "ndani ya kristo," "ndani ya Bwana," na kadhalika?
+
+Aina hii ya maelezo inatokea katika 1:1,8,13,14,26, 27;2:1, 5, 19, 24, 29; 3:1, 3,9,14; 4:1,2, 4,7,10, 13, 19, 21. Paulo alitaka kuzungumzia hali ya Yesu kuwa karibu sana na waumini. Tazama utangulizi wa kitabu cha Warumi kwa maelezo zaidi.
+
+### Ni mambo gani muhimu zaidi katika maandishi ya kitabu cha Wafilipi?
+
+* Matoleo mengine yana "Amina" mwishoni mwa mstari wa mwisho katika barua hii (4:23). Matoleo ya ULB,UDB na mengine mengi ya kisasa hayana. Iwapo "Amina" imejumuishwa, basi lazima iwekwe katika alama ya mabano ya mraba ili kuonyesha kwamba siyo asili ya kitabu cha Wafilipi. (Tazama: rc://en/ta/man/translate/translate-textvariants)
+
+(See: [[rc://en/ta/man/jit/translate-textvariants]])
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+# Ufunuo 01 Maelezo kwa jumla
+
+### Muundo na mpangilio
+
+Sura hii inaelezea jinsi kitabu hiki ni kumbukumbu ya maono Yohana alipokea katika kisiwa cha Patmosi. 
+
+Tafsiri zingine zinaingiza ndani kidogo nukuu kutoka Agano la kale. ULB hufanya hivi na nukuu kutoka 1:7.
+
+### Dhana muhimu katika sura hii
+
+#### Makanisa saba
+
+Barua hii iliandikiwa makanisa saba halisi katika nchi inayotiwa sasa Uturuki.
+
+#### Nyeupe
+
+Rangi nyeupe huashiria utakatifu ama uadilifu katika maandiko. (tTazama:rc://en/tw/dict/bible/kt/holy]] and [[rc://en/tw/dict/bible/kt/righteous)
+
+### Tamathali muhimu za usemi katika sura hii
+
+#### "Yeye aliye, Aliyekuwepo, na atakayekuja"
+
+Maneno haya yanaeleza kwamba Mungu amekuwepo, yupo sasa na atakuwepo milele. Siyo lugha zote zina njia ya kutafsiri kwa urahisi kipindi kilichopita, kipindi cha sasa na kipindi kijacho kwa kitenzi.Inaonekana huu ni mnyambuliko wa jina la Mungu, Yahweh, lenye maana "Mimi niko".
+
+#### Damu yake
+
+Hii inaashiria kifo cha Yesu. (Tazama:rc://en/ta/man/translate/figs-metonymy)
+
+### Maswala mengine ya utata katika tafsiri ya sura hii.
+
+#### "Anakuja na mawingu"
+
+Wasomi wengi wanaamini kwamba Yesu atarudi kwa awamu mbili. Kurudi kwa kwanza kwa Yesu kutakua wa kisiri kama "Mwizi wa usiku." Halafu Mungu atakuja kwa njia ya uwazi ambapo kila mtu atamuona. Huu ndio ujio wa mwisho uzungumzao kitabu cha Ufunuo.
+
+#### Yesu
+
+Taswira ya yule mwanaume aliye mbinguni ni ya Yesu. Kwa mtazamo wa jumla, taswira hii ni maelezo kuhusu Yesu katika utukufu yake. (Tazama: rc://en/tw/dict/bible/kt/glory]] na [[rc://en/ta/man/translate/figs-explicit)
+
+#### "Malaika wa makanisa saba"
+
+Neno la Kigiriki linalotafsiriwa kama "malaika" linaweza kutafsiriwa pia kama "wajumbe." Kuna uwezekano hii inaashiria wajumbe ama viongozi wa makanisa haya saba.
+
+## Links:
+
+* __[Revelation 01:01 Notes](./01.md)__
+* __[Revelation intro](../front/intro.md)__
+
+__| [>>](../02/intro.md)__
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+# Ufunuo 02 Maelezo kwa Jumla
+
+### Muundo na mpangilio
+
+Sura ya 2 na ya 3 pamoja zinaunda kitenge kimoja.Hii sehemu mara nyingi hujulikana kama "barua saba kwa makanisa saba."Mtafsiri anaweza amua kuzitenganisha barua hizi moja kwa nyingine ili kuzitofautisha.
+
+Tafsiri zingine zinaingiza ndani kidogo nukuu kutoka Agano la kale. ULB hufanya hivi na nukuu kutoka 2:27
+
+### Dhana muhimu katika sura hii
+
+#### Umaskini na Utajiri
+
+Sura hii inatoa maana mbili ya kuwa maskini na kuwa tajiri.Waefeso walikuwa maskini wa kifedha kwa sababu hawakuwa na pesa nyingi. Hawakuwa maskini wa kiroho kwa sababu ya "utajiri mwingi" waliokuwa nao ndani ya Kristo. (Tazama:rc://en/tw/dict/bible/kt/spirit)
+
+#### "Shetani ako karibu kufanya"
+
+Kitabu cha Ufunuo kinahusu mambo ambayo Shetani atakuja kuyafanya duniani. Hata hivyo kinahusu kile ambacho Mungu atafanya mwishowe kumshinda Shetani.
+
+#### Balaamu, Balaki na Jezebeli
+
+Haya mafundisho juu ya Balaamu ni ngumu kuyaelewa iwapo vitabu vya Wafalme havijatafsiriwa. Kuna uwezekano kwamba hii inaashiria kuongoza watu wa Israeli kwa uzinzi na kwa kuabudu miungu wa uongo. (Tazama:rc://en/tw/dict/bible/kt/falsegod)
+
+### Tamathali muhimu za usemi katika sura hii
+
+#### Mfano
+
+Wasomi wengine wanachukulia sura ya 2 na 3 kama mfano. Wanaelewa kama makanisa haya ni aina ya makanisa ama vipindi vya kihistoria vya kanisa. Ni vema kutafsiri hii kama maelekezo ya makanisa ya kale katika miji hii. (Tazama:rc://en/ta/man/translate/figs-metaphor)
+
+#### "Kama una sikio, sikia kile Roho anawaambia makanisa"
+
+Maneno haya ni mwito wa kutubu kwa watu walio ndani ya kanisa. (Tazama:rc://en/tw/dict/bible/kt/repent)
+
+### Maswala mengine ya utata katika tafsiri ya sura hii
+
+#### "Malaika wa makanisa saba"
+
+Neno la Kigiriki "Malaika" linaweza pia kutafsiriwa kama "wajumbe."Kuna uwezekano hii inaashiria wajumbe ama viongozi wa makanisa haya saba.
+
+#### "Haya ni maneno yake yule"
+
+Haya maneno yanatumika kutanguliza barua hizi. Kuna uwezekano kama inaashiria Yesu. Kila barua basi inafafanua kipengele juu ya Yesu ambacho ni muhimu kwa barua nzima.
+
+## Links:
+
+* __[Revelation 02:01 Notes](./01.md)__
+
+__[<<](../01/intro.md) | [>>](../03/intro.md)__
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+# Ufunuo 03 Maelezo kwa jumla
+
+### Muundo na mpangilio
+
+Sura ya 2 na ya 3 zinaunda kitenge kimoja. Sehemu hii mara nyingi hujulikana kama "barua saba kwa makanisa saba."Mtafsiri anaweza amua kuzitenganisha barua hizi moja kwa nyingine ili kuzitofautisha.
+
+Tafsiri zingine zinaingiza ndani kidogo msitari wa ushairi ili isomeke kwa urahisi. ULB hufanya hivi na ushairi ulioko katika 3:7
+
+### Dhana muhima katika sura hii.
+
+#### Roho saba za Mungu
+
+Maana halisi ya maneno haya haiko wazi.  Kuna uwezekana kama hii inaashiria Roho Mtakatifu na nambari saba inaashiria "ukamilifu". Inawezekana pia kama inaashiria roho saba ambazo zinazunguka kiti cha enzi cha Mungu. Sio ya lazima kufafanua hili kwenye tafsiri.
+
+#### Nyota saba
+
+Kuna uwezekano kama hii inaashiria viongozi wa makanisa. (Tazama:Ufunuo 1:20)
+
+### Tamathali muhimu za usemi katika hii sura
+
+#### Mfano
+
+Wasomi wengine wanachukulia sura ya ya 2 na ya 3 kama mfano. Wanaelewa haya makanisa kama aina ya makanisa ama vipindi vya kihistoria vya kanisa.Ni vyema kutafsiri hii kama maelekezo ya makanisa ya kale katika miji hii. (Tazama:rc://en/ta/man/translate/figs-metaphor)
+
+Maneno,"Tazama, nasimama mlangoni na kubisha" ni mfano mungine inayoelezea utayari na kukubali kwake Yesu kumpokea mtu yeyote anayetubu na kumuamini. (Tazama: rc://en/tw/dict/bible/kt/repent]] and [[rc://en/tw/dict/bible/kt/believe)
+
+#### "Kama una sikio, sikia kile Roho anawaambia makanisa"
+
+Maneno haya ni mwito wa kutubu kwa watu walio ndani ya kanisa.
+
+### Maswala mengine ya utata katika tafsiri ya sura hii
+
+#### "Malaika wa makanisa saba"
+
+Neno la Kigiriki "Malaika" linaweza pia kutafsiriwa kama "wajumbe."Kuna uwezekano hii inaashiria wajumbe ama viongozi wa makanisa haya saba.
+
+#### "The words of the one who"
+
+The verses with these words can be difficult to translate. They do not make complete sentences. You may need to add "These are" to the beginning of these verses. Also, Jesus used these words to speak of himself as if he were speaking of another person. Your language may not allow people to speak of themselves as if they were speaking of other people. Jesus began speaking in [Revelation 1:17](../../rev/01/17.md). He continues to speak through the end of Chapter 3.
+
+## Links:
+
+* __[Revelation 03:01 Notes](./01.md)__
+
+__[<<](../02/intro.md) | [>>](../04/intro.md)__
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diff --git a/rev/04/intro.md b/rev/04/intro.md
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+# Ufunuo 04 Maelezo kwa jumla
+
+### Muundo na mpangilio
+
+Tafsiri zingine zinaingiza ndani kidogo msitari wa ushairi ili isomeke kwa urahisi. ULB hufanya hivi na ushairi ulioko katika 4:8,11
+
+Sura hii inaanzisha sehemu iliyobaki ya kitabu cha Ufunuo na ni tofauti na sura tatu za kwanza. Inaelezea kufumbuliwa kwa picha Yohana anaona kwenye maono yake.
+
+### Dhana muhimu katika sura hii
+
+#### Utukufu
+
+Sura hii yote ni picha inayofafanua onyesho fulani mbinguni ambapo kila kitu kinampatia Mungu utukufu kila wakati. (Tazama:rc://en/tw/dict/bible/kt/heaven]] and [[rc://en/tw/dict/bible/kt/glory)
+
+### Mifano muhimu ya usemi katika sura hii
+
+#### Mfano
+
+Ufafanuzi wa mtu akaliaye kwenye kiti cha enzi una mifano nyingi sana. Tamaduni nyingi hazina haya mawe maalum ya thamani na kuna uwezekano yanaashiria kitu fulani chenye umuhimu. (Tazama:rc://en/ta/man/translate/figs-simile]] and [[rc://en/ta/man/translate/translate-unknown)
+
+### Maswala mengine ya utata katika tafsiri ya sura hii.
+
+#### Picha ngumu
+
+Kuna picha nyinga ambazo zisizo wezekana kuwa ngumu ama zisizoezekana.Kwa mfano,mwanga utokapo kwenye kiti cha enzi, taa ambazo ni roho saba za Mungu "ama mfano wa bahari iliyo mbele ya kiti cha enzi.Ni vyema kuacha ugumu huu kubaki katika tafsiri yako. (Tafsiri: rc://en/ta/man/translate/writing-apocalypticwriting)
+
+## Links:
+
+* __[Revelation 04:01 Notes](./01.md)__
+
+__[<<](../03/intro.md) | [>>](../05/intro.md)__
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diff --git a/rev/05/intro.md b/rev/05/intro.md
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+# Ufunuo 05 maelezo kwa jumla
+
+### Muundo na mpangilio
+
+Tafsiri zingine zinaingiza ndani kidogo msitari wa ushairi ili isomeke kwa urahisi. ULB hufanya hivi na ushairi ulioko katika 4:8, 11
+
+### Dhana muhimu katika sura hii
+
+#### Kitabo kilichofungwa na mihuri
+
+Katika kitabu kilichofungwa na mihuri kimeandikwa ujumbe uliofichwa ambao unangojelewa kusomwa. Kitabu hiki kinaweza kusomwa tu na mtu aliye na mamlaka ya kukifungua.
+
+#### Wazee ishirini na wanne
+
+Labda maneno haya yanaashiria viongozi wa kanisa lakini utambulisho ya wazee ishirini na wanne sio na hakika. (Tazama:rc://en/ta/man/translate/writing-apocalypticwriting)
+
+#### Sala za Kikristo
+
+Sala za Wakristo zimeunganishwa na ubani. Sala za Wakristo zina harufu nzuri kwa Mungu. Mungu anafurahi wakati Wakristo wanapoomba.
+
+#### Roho saba za Mungu
+
+Maana halisi ya maneno haya haiko wazi. Kuna uwezekano kama ni mfano inayoashiria Roho Mtakatifu na nambari saba ikiashiria "ukamilifu." Kuna uwezekano kwamba pia si mfano, lakini inaashiria roho saba zinazozunguka kiti cha enzi cha Mungu.
+
+### Mifano muhimu ya usemi katika sura hii
+
+#### Mfano
+
+"Simba wa kabila la Yuda" na "mzizi wa Daudi" inaashiria Yesu. Hizi ni mifano inayotumika kama vyeo vya Yesu. (Tazama:rc://en/ta/man/translate/figs-metaphor]] na[[rc://en/ta/man/translate/figs-explicit)
+
+## Links:
+
+* __[Revelation 05:01 Notes](./01.md)__
+
+__[<<](../04/intro.md) | [>>](../06/intro.md)__
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diff --git a/rev/06/intro.md b/rev/06/intro.md
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+# Ufunuo 06 Maelezo ya jumla
+
+### Muundo na mpangilio
+
+Mfano wa hasira ya Mungu katika sura hii imewekwa kutia uoga kwa wale watakayosikia maneno haya. (Tazama:rc://en/tw/dict/bible/kt/fear)
+
+### Dhana muhimu katika sura hii
+
+#### Mihuri saba
+
+Kuna kutoelewana kuhusu jinsi mihuri hii imeambatanishwa kwenye kitabu.Ingekuwa ya kueleweka iwapo iliwekwa upande upande lakini kitabu kingeonyesha kilichomo baada ya muhuri wa mwisho kuvunjwa. Si hivyo sura hii inafafanua kitabu kwa sababu kila muhuri unafunua hukumu fulani. Inaaminika pia kwamba kutokuwepo kwa muhuri wa saba kunafunua baragumu saba za hukumu.(Tazama: rc://en/tw/dict/bible/kt/judge]] na [[rc://en/ta/man/translate/writing-apocalypticwriting)
+
+#### Bei Inaongezeka
+
+Bei ya vitu fulani vitaongezeka kwa gahfla. Watu hawataweza kununua vitu wanavyohitaji kwa kuishi. Hii ndio inaitwa "mfumuko."
+
+### Mifano muhimu ya usemi katika sura hii
+
+#### Yule Mwana-Kondoo
+
+Hii inaashiria Yesu. Katika sura hii, inatumika pia kama cheo cha Yesu. (Tazama:rc://en/ta/man/translate/figs-explicit)
+
+#### Mifano
+
+Mwandishi anatumia aina nyingi za mifano. Hii ni kwa sababu anajaribu kufafanua picha ya vitu anavyoona katika maono. Kwa hivyo, analinganisha picha hizi kwenye maono na mambo ya kawaida. (Tazama:rc://en/ta/man/translate/figs-simile)
+
+## Links:
+
+* __[Revelation 06:01 Notes](./01.md)__
+
+__[<<](../05/intro.md) | [>>](../07/intro.md)__
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diff --git a/rev/07/intro.md b/rev/07/intro.md
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+# Ufunuo 07 Maelezo ya jumla
+
+### Muundo na mpangilio
+
+Wasomi wengi wanaamini kwamba nusu ya kwanza ya sura hii inahusu uamusho mkuu miongoni mwa Waisraeli ambapo watu 144,000 watakuja kumuamini Yesu. Nusu ya pili ya sura hii inatuelezea uamusho mkuu miongoni mwa watu wa Mataifa ambapo watu wasiohesabika watakuja kumuamini Yesu. (Tazama: rc://en/tw/dict/bible/kt/believe]] na [[rc://en/ta/man/translate/writing-apocalypticwriting)
+
+Tafsiri zingine zinaingiza ndani kidogo msitari wa ushairi ili isomeke kwa urahisi. ULB hufanya hivi na ushairi ulioko katika 7:5-8, 15-17
+
+### Dhana muhimu katika sura hii
+
+#### Kuabudu
+
+Watu kwenye sura hii wanaitikia matukio haya kwa kutubu na kuabudu.Hiki ndicho kiitikio cha kweli cha habari iliyoko katika kitabu hiki.(Tazama: rc://en/tw/dict/bible/kt/reveal]], [[rc://en/tw/dict/bible/kt/repent]] na [[rc://en/tw/dict/bible/kt/worship)
+
+#### Dhiki kuu
+
+Hiki ni kipindi ambacho watu wa duniani wataadhibiwa vikali na Mungu. Kuna kutoelewana kuhusu kipindi hiki lakini wasomi wengi wanaamini kwamba hiki ni kipindi cha nusu ya mwisho ya miaka saba ya dhiki kuu inayotabiriwa katika Ufunuo 4-19 na katika sehemu zinginezo za maandiko.
+
+### Mifano muhimu ya usemi
+
+#### Mwanakondoo
+
+Hii inaashiria Yesu.Katika sura hii, inaashiria pia cheo cha Yesu.(Tazama: rc://en/ta/man/translate/figs-explicit)
+
+## Links:
+
+* __[Revelation 07:01 Notes](./01.md)__
+
+__[<<](../06/intro.md) | [>>](../08/intro.md)__
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diff --git a/rev/08/intro.md b/rev/08/intro.md
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+# Ufunuo 08 Maelezo ya jumla
+
+### Dhana muhimu katika sura hii
+
+#### Mihuri saba
+
+Kuna kutoelewana kuhusu jinsi mihuri hii imeambatanishwa kwenye kitabu.Ingekuwa ya kueleweka iwapo iliwekwa upande upande lakini kitabu kingeonyesha kilichomo baada ya muhuri wa mwisho kuvunjwa. Hivi sivyo sura hii inafafanua kitabu kwa sababu kila muhuri unafunua hukumu fulani. Inaaminika pia kwamba kutokuwepo kwa muhuri wa saba kunafunua baragumu saba za hukumu.(Tazama: rc://en/tw/dict/bible/kt/judge]] na [[rc://en/ta/man/translate/writing-apocalypticwriting)
+
+### Mifano muhimu ya usemi
+
+#### Sauti ya kupita
+
+Sauti ya kupita imetumika mara nyingi katika sura hii kuficha utambulisho wa anayefanya hilo tendo. Itakuwa ngumu kuakilisha hili iwapo lugha ya mtafsiri haina sauti ya kupita. (Tazama:rc://en/ta/man/translate/figs-activepassive)
+
+#### Mifano
+
+Mwandishi anatumia mifano nyingi. Hii ni kwa sababu anajaribu kufafanua mifano anayoona kwenye maono. Kwa hivyo analinganisha mifano katika maono haya na vitu vya kawaida. (Tazama: rc://en/ta/man/translate/figs-simile) 
+
+## Links:
+
+* __[Revelation 08:01 Notes](./01.md)__
+
+__[<<](../07/intro.md) | [>>](../09/intro.md)__
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diff --git a/rev/09/intro.md b/rev/09/intro.md
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+# funuo 09 Maelezo kwa jumla
+
+### Muundo na mpangilio
+
+Sura hii inaendeleza hukumu za baragumu saba. Hii sura na ile iliyopita inajumuisha kitengo kimoja.
+
+#### Ole
+
+Kuna aina nyingi za "ole" maalum ambazo zimetajwa katika kitabu cha Ufunuo. Sura hii ina ole hizi za kwanza. Kuna uwezekano hizi zina maana ya umuhimu wa kimuundo wa matukio kulingana na wakati katika Ufunuo.
+
+### Dhana muhimu katika sura hii
+
+#### Picha ya mnyama
+
+Mfano ya mnyama ni kawaida katika kitabu hiki na pia kwenye hii sura.Watu wa kale wa mashariki ya karibu huenda waliwatazama hawa wanyama kama wenye walikua na 'tabia fulani' iliyoakilisha wanyama hawa. Kwa mfano simba mara nyingi huonekana kama aliye na nguvu. Mtafsiri asijaribu kutoa maana ya kila picha hizi. 
+
+#### Shimo lisilo na mwisho
+
+Hii ni mfano ya kawaida katika kitabu cha Ufunuo kinachoashiria kuzimu.Inasisitiza kwamba kuzima haiwezi kuepukwa. "Inaelezewa kama iliyoko chini kinyume na mbinguni inayoelezewa kama iliyo juu. Hii inasisitza kwamba hakuna mbinguni wala kuzimu hapa duniani. (Tazama: rc://en/tw/dict/bible/kt/hell) 
+
+#### Abadoni na Apolioni
+
+"Abadoni" ni neno la Kiebrania na neno "Apolioni" ni neno la Kigiriki. Maneno yote yanamaanisha "Mwangamizi". Yohana alitafsiri Mwangamizi neno hilo la Kiebrania kwa kuiandika na herufi za Kigiriki.Watafsiri wa ULB na UDB waliyatafsiri kutumia herufi za Kingereza. Watafsiri wanashauriwa kutafsiri maneno haya kutumia herufi za lugha kusudiwa.Kwa vile wasomaji wa asili wa Wagiriki wangeelewa maana ya "Apoloni," watafsiri wanaweza kutoa maana yake katika maelezo ya tanbihi.
+
+#### Toba
+
+Sura hii inataja dhamira ya toba. Hata ingawa kuna miujiza mingi, watu wanasemekana kuepuka toba na kubaki dhambini. Si vizuri kusahau dhamira hii ukisoma kitabo cha Ufunuo. (Tazama: rc://en/tw/dict/bible/kt/repent]] and [[rc://en/tw/dict/bible/kt/sin) 
+
+### Mifano muhimu ya usemi katika sura hii.
+
+#### Mfano
+
+Shetani mara nyingi anafanuliwa kama malaika aliyeanguka. Sababu nyota ni mfano  wa malaika katika kitabu cha Ufunuo,maneno "nyota kutoka mbinguni iliyokuwa imeanguka" huenda inaashiria Shetani. (Tazama: rc://en/tw/dict/bible/kt/satan]], [[rc://en/ta/man/translate/writing-symlanguage]] na
+[[rc://en/ta/man/translate/writing-apocalypticwriting)
+
+Kuna Kuna mifano nyingi katika sura hii. Kazi yao ni kuonyesha picha ngumu ambazo Yohana anaona katika maono yake.Kwa hivyo mifano hii inaangazia maswala yanayowezekana kuliko kuangazia kazi ya kishairi. (Tazama:rc://en/ta/man/translate/figs-simile) 
+
+### Maswala mengine ya utata katika tafsiri ya sura hii
+
+#### "Wale watu ambao hawakuwa na muhuri wa Mungu"
+
+Ikiwezekana ni vyema kutotoa maana ya maneno haya waziwazi kwa tafsiri.Wasomi wengi wanaamini muhuri ni alama iliyofanywa kuwatofautisha waumini na wasioamini wakati huu wa dhiki. (Tazama:rc://en/tw/dict/bible/kt/believe]] and [[rc://en/ta/man/translate/figs-explicit)
+
+## Links:
+
+* __[Revelation 09:01 Notes](./01.md)__
+
+__[<<](../08/intro.md) | [>>](../10/intro.md)__
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diff --git a/rev/10/intro.md b/rev/10/intro.md
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+# Ufunuo 10 Maelezo ya jumla
+
+### Dhana muhimu katika sura hii
+
+#### Ngurumo saba
+
+Haieleweki wazi kilichomaanishwa na ngurumo saba. Inakubalika kwa mtafsiri kutoelewa maneno haya na kuyatafsiri kama "ngurumo saba." (Tazama: rc://en/ta/man/translate/figs-personification]] na [[rc://en/ta/man/translate/writing-apocalypticwriting)
+
+#### "Siri la Mungu"
+
+Haieleweki maana ya haya maneno. Siyo siri ambayo Paulo anafafanua kwa maana ya kanisa. Labda inaashiria kitu kilichofichwa na hajulikani sasa, lakini kitakachofunuliwa kimefichika ama hakijulikani kitakachofunuliwa wakati huu. (Tazama: rc://en/tw/dict/bible/kt/reveal)
+
+### Mifano muhimu ya usemi katika sura hii
+
+#### Mfano
+
+Kuna Mifano nyingi zimetumika kuelezea malaika huyo mkubwa. Mifano inatumika kuelezea vitu ambavyo Yohana anaona kwa kuvilinganisha na vitu vya kawaida. Lakini, upinde wa mvua na mawingu vingeeleweka kama vitu vya kawaida sivyo mifano. (Tazama: rc://en/ta/man/translate/figs-simile)
+
+### Maswala mengine ya utata katika tafsiri ya sura hii
+
+#### Vitabu vya msokoto
+
+Kitabu cha msokoto kinachotajwa katika sura hii ni tofauti na vitabu vya msokoto vingine vilivyozungumziwa sana katika kitabu cha Ufunuo kufikia sasa. Kinaitwa "cha msokoto". Mtafsiri anatakikana kuhakikisha kwamba msomaji anafahamu kwamba kuna zaidi ya kitabu kimoja cha msokoto.
+
+## Links:
+
+* __[Revelation 10:01 Notes](./01.md)__
+
+__[<<](../09/intro.md) | [>>](../11/intro.md)__
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diff --git a/rev/11/intro.md b/rev/11/intro.md
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+# Ufunuo 11 Maelezo ya jumla
+
+### Muundo na mpangilio
+
+Tafsiri zingine zinaingiza ndani kidogo msitari wa ushairi ili isomeke kwa urahisi. ULB hufanya hivi na ushairi ulioko katika 11:15, 17-18.
+
+#### ole
+
+Kuna aina nyingi maalum za "ole" ambazo zimetajwa katika kitabu cha Ufunuo.Sura hii ina ole ya pili na ya tatu. Labda ole hizi zina maana muhimu fulani kulingana na matukio ya kitabo cha Ufunuo.
+
+### Dhana muhimu katika sura hii
+
+#### Watu wa mataifa
+
+"Watu wa mataifa katika sura hii wanaashiria watu wa mataifa wasio mcha Mungu na sio watu wa mataifa ambao ni Wakristo. (Tazama:rc://en/tw/dict/bible/kt/ungodly) 
+
+#### Mashahidi wawili
+
+Mashahidi hawa wawili wana umuhimu kama manabii wakati wa kipindi cha Ufunuo. Wasomi wamependekeza vitu vingi kuhusu utambulisho wa hawa wanaume wawili. Haijulikani na haina umuhimu wa kujua hawa walikuwa akina nani.Badalayake, ni asili yao isiyoangamika na ujumbe wao ambao ni muhimu na haikataliki. (Tazama: rc://en/tw/dict/bible/kt/prophet)
+
+#### Shimo lisilo na mwisho
+
+Hii ni taswira ya kawaida katika kitabu cha ufunuo kinachoashiria kuzimu. Inasisitiza kwamba kuzimu haiepukiki. Inaelezewa kama iliyoko chini lakini mbinguni inayoelezewa kama iliyo juu. (Tazama: rc://en/tw/dict/bible/kt/hell)
+
+### Maswala mengine ya utata katika tafsiri ya sura hii
+
+#### "Hawa manabii wawili waliwatesa watu walioishi duniani"
+
+Hawa manabii wawili wanahusishwa na uharbifu mkubwa utakaosababisha hasara kubwa kwa watu duniani. Hii siyo roho mbaya mbali ni jaribio la kuwaleta watu hawa kwa toba.  Lakini hawatatubu. (Tazama: rc://en/tw/dict/bible/kt/repent]] na [[rc://en/ta/man/translate/figs-explicit)
+
+#### "Wakati umetimia wa wafu kuhukumiwa"
+
+Watu watahukumiwa baada ya kufa.Wale wanaomkataa Yesu watapata mateso ya milele. Lakini Wakristo watatuzwa kwa uaminifu wao walioishi maisha yao kama Wakristo. (Tazama:rc://en/tw/dict/bible/kt/eternity]] na [[rc://en/tw/dict/bible/kt/faithful)
+
+## Links:
+
+* __[Revelation 11:01 Notes](./01.md)__
+
+__[<<](../10/intro.md) | [>>](../12/intro.md)__
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diff --git a/rev/12/intro.md b/rev/12/intro.md
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+# Ufunuo 12 maelezo ya jumla 
+
+### Muundo na mpangilio
+
+Wasomi wengi wanaamini kwamba matukio ya sura hii ni ya kipindi kilichopita na kipindi kijacho. Mwandishi anaweza zungumzia matukio bila kusema ni kipindi gani yalitokea. Hata hivyo, Yohana anayazungumzia matukio haya kana kwamba ndio yanakaribia kutokea.
+
+Tafsiri zingine zinaingiza ndani kidogo mshororo wa ushairi ili isomeke kwa urahisi. ULB hufanya hivi na ushairi ulioko katika 12:10-12
+
+### Dhana muhimu katika sura hii
+
+#### Nyoka
+
+Kuashiria Shetani kama nyoka inakusudiwa kumfanya msomaji kukumbuka hadithi ya majaribu katika Bustani la Edeni. (Tazama: rc://en/ta/man/translate/figs-explicit)
+
+### Mifano muhimu ya usemi katika sura hii
+
+#### Mfano
+
+Mwanamke ametajwa katika mifano nyingi lakini utambulisho wake hauko wazi.Sura hii inazungumzia pia kuhusu kutokea kwa mpinga Kristu. (Tazama:rc://en/ta/man/translate/figs-metaphor]] na [[rc://en/tw/dict/bible/kt/antichrist)
+
+### Maswala mengine ya utata katika tafsiri ya sura hii
+
+#### "Ishara kuu ilionekana mbinguni"
+
+Haieleweki iwapo hii ilionekana kwa kila mtu duniani ama ilionekana tu na Yohana katika maono yake. Mtafsiri atakuwa na utata iwapo swala hili haliko wazi. Kwa kiingereza hii hufanyika kutumia sauti ya kupita ingawa siyo kila lugha ina uwezo huu.(Tazama: rc://en/ta/man/translate/figs-activepassive]] na [[rc://en/ta/man/translate/writing-apocalypticwriting)
+
+## Links:
+
+* __[Revelation 12:01 Notes](./01.md)__
+
+__[<<](../11/intro.md) | [>>](../13/intro.md)__
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+# Ufunuo 13 Maelezo ya jumla
+
+### Muundo na mpangilio
+
+Tafsiri zingine zinaingiza ndani kidogo msitari wa ushairi ili isomeke kwa urahisi. ULB hufanya hivi na ushairi ulioko katika 13:10 ambayo imenukuliwa kutoka Agano la Kale.
+
+### Dhana muhimu katika sura hii
+
+#### Jeraha ya mauti
+
+Wasomi wengi wanaamini huu ni unabii wa kifo cha mpinga Kristo. Wanaamini mpinga Kristo ataigiza ufufuko wa Yesu ama kuugushi. (Tazama: rc://en/tw/dict/bible/kt/prophet]], [[rc://en/tw/dict/bible/kt/antichrist]] na [[rc://en/tw/dict/bible/kt/resurrection)
+
+### Mifano muhimu ya usemi katika sura hii
+
+#### Yule Mnyama
+
+Wasomi wengi anaamini kwamba hii ni mfano kwa kuelezea mpinga Kristu.Hii ni muhimu kwa kuelewa kikamilifu aya hii.Hii ni kinyume na mwanakondoo ambaye anaashiria Yesu. (Tazama:rc://en/ta/man/translate/figs-metaphor]], [[rc://en/ta/man/translate/figs-personification]] na [[rc://en/ta/man/translate/writing-apocalypticwriting) 
+
+#### Mnyama mwingine
+
+Wasomi wengi wanaamini kwamba huyu mnyama mwingine ni nabii ama kuhani wa mpinga Kristu. Ana uwezo wa kutenda miujiza mingi na kuwafanya watu wengi kumuabudu mpinga Kristu.
+
+### Maswala mengine ya utata katika tafsiri ya sura hii
+
+#### Wanyama wasiojulikana
+
+Sura hii inatumia idadi kubwa ya wanyama wasiojulikana.Wingi wa wanyama hawa wametumika kiishara ingawa maana yao haielezeki waziwazi. Hii itasababisha utata mkubwa kwa watafsiri. (Tazama: rc://en/ta/man/translate/translate-unknown)
+
+## Links:
+
+* __[Revelation 13:01 Notes](./01.md)__
+
+__[<<](../12/intro.md) | [>>](../14/intro.md)__
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diff --git a/rev/14/intro.md b/rev/14/intro.md
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+# Ufunuo 14 Maelezo ya jumla
+
+### Dhana muhimu katika sura hii
+
+#### "Ushindi dhidi ya yule mnyama"
+
+Huu ni ushindi katika vita vya kiroho vinavyotokea wakati huu. Ingawa vita vingi vya kiroho haviezi kuonekana, kitabu cha Ufunuo kinatupa taswira ya wakati vita vya kiroho vitatokea hadharani. (Tazama:rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/ta/man/translate/writing-apocalypticwriting)
+
+#### Alama ya yule mnyama
+
+Yohana amechukua muda mrefu kwa kuzungumzia ile alama inayopewa na yule mnyama. Wasomi wengi wanaamini kwamba sura hii inafundisha kwamba wale wanapokea alama hii watapata adhabu ya milele katika kuzimu. (Tazama: rc://en/tw/dict/bible/kt/eternity]] na [[rc://en/tw/dict/bible/kt/hell)
+
+### Dhana muhimu katika sura hii
+
+#### Mavuno
+
+Mavuna ni mfano ya kawaida katika maandiko. Mavuno huashiria wakati vitu vizuri hutokea. Mara nyingi hutumiwa kuashiria watu kutokea kumwamini Yesu lakini Yohana hamaanishi hivi hapa. Hapa inatumika kufafanua kumalizika kwa mipango ya Mungu. (Tazama:rc://en/tw/dict/bible/kt/faith)
+
+## Links:
+
+* __[Revelation 14:01 Notes](./01.md)__
+
+__[<<](../13/intro.md) | [>>](../15/intro.md)__
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diff --git a/rev/15/intro.md b/rev/15/intro.md
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+# Ufunuo 15 Maelezo kwa jumla
+
+### Muundo na mpangilio
+
+Matukio na picha zinazofafanuliwa hapa inatokea mbinguni.
+
+Tafsiri zingine zinaingiza ndani kidogo msitari wa ushairi ili isomeke kwa urahisi. ULB hufanya hivi na ushairi ulioko katika 15:3-4
+
+### Dhana muhimu katika sura hii
+
+#### "Mahali patakatifu, ambamo kulikuwa na hema la mashahidi palifunguka mbinguni"
+
+Maelezo haya yamefanya wasomi wengine kuamini kwamba hekalu la Wayahudi lilikuwa na mandhari ya mbinguni. (Tazama:rc://en/tw/dict/bible/kt/heaven]] na [[rc://en/ta/man/translate/writing-apocalypticwriting)
+
+#### Nyimbo
+
+Mbinguni mara nyingi huelezewa kama mahali ambapo watu wanaimba.Hizo ni nyimbo za ibada kwa Mungu. Hii inaashiria kwamba mbinguni ni mahali ambapo Mungu anaabudiwa kila mara.
+
+## Links:
+
+* __[Revelation 15:01 Notes](./01.md)__
+
+__[<<](../14/intro.md) | [>>](../16/intro.md)__
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diff --git a/rev/16/intro.md b/rev/16/intro.md
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+# Ufunuo 16  Maelezo kwa jumla
+
+### Muundo na mpangilio
+
+Sura hii ni hitimisho la sehemu kubwa ya kitabu cha Ufunuo ambayo inamalizia kipindi cha hasira ya Mungu ama hukumu kubwa inaletwa na Mungu. (Tazama: rc://en/tw/dict/bible/kt/judge)
+
+Tafsiri zingine zinaingiza ndani kidogo msitari wa ushairi ili isomeke kwa urahisi. ULB hufanya hivi na ushairi ulioko katika 16:5-7
+
+### Dhana muhimu katika hii sura
+
+#### "Mahali patakatifu sana"
+
+Maelezo haya yamefanya wasomi wengine kuamini kwamba hekalu la Wayahudi lilikuwa na mandhari ya mbinguni. (Tazama:rc://en/tw/dict/bible/kt/heaven]] na [[rc://en/ta/man/translate/writing-apocalypticwriting)
+
+#### Hukumu za mabakuli saba
+
+Sura hii inafunua hukumu zinazoitwa hukumu za mabakuli saba. Hukumu hizi zimepewa taswira kama zile ambazo zinamwagwa inje kuashiria haraka na ujumla wa hizo  hukumu. (Tazama: rc://en/ta/man/translate/figs-metaphor)
+
+### Maswala mengine ya utata katika tafsiri ya sura hii
+
+Hisia ya sura hii inakusudiwa kumshtua msomaji. Hii isipunguzwe kwenye tafsiri.
+
+#### Har-Magedoni
+
+Hili ni neno la Kiebrania na linatumika kama jina la mahali. Yohana anatafsiri herufi za neno hili kwa kuziandika kwa herufi za Kigriki. Watafsiri wanashauriwa kulitafsiri kutumia herufi za lugha kusudiwa.
+
+## Links:
+
+* __[Revelation 16:01 Notes](./01.md)__
+
+__[<<](../15/intro.md) | [>>](../17/intro.md)__
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diff --git a/rev/17/intro.md b/rev/17/intro.md
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+# Ufunuo 17 Maelezo kwa jumla
+
+### Muundo na mpangilio
+
+Sura hii ni uendelezo wa sura iliyopita. 
+
+### Dhana muhimu katika sura hii
+
+#### Kahaba
+
+Wayahudi walionyeshwa mara nyingi kama watu wazinzi na wakati mwingine kama mkahaba. Hayo siyo maelezo yalioko hapa. Muktadha huu unamtambulisha shetani kama kahaba lakini mtafsiri ayafanye haya maelezo yasiwe wazi kabisa. (Tazama: rc://en/ta/man/translate/writing-apocalypticwriting)
+
+#### Vilima saba
+
+Huenda hii inaashiria mji wa Roma uliosemekana kujengwa juu ya vilima saba. Hata hivyo, mtafsiri asijaribu kutambulisha hivi vilima saba katika tafsiri.
+
+### Tamathali muhimu za usemi katika sura hii
+
+#### Mifano
+
+Yohana anatumia mifano nyingi katika sura hii. Anapeyana maelezo fulani ya maana yazo lakini anaziacha kubaki kutoeleweka kwa kiwango fulani. Mtafsiri ajaribu kufanya namna hivyo. (Tazama: rc://en/ta/man/translate/figs-metaphor)
+
+### Maswala mengine ya utata katika tafsiri ya sura hii
+
+#### "Na yule mnyama uliyemwona alikuwako, naye hayuko, naye yu tayari kuja "
+
+Kauli hii imekusudiwa kutoa utofautisho na kauli ya kwamba Yesu "alikuwa na yuko na yu tayari kuja" ambayo imetumika kwingine kwenye maandiko (Tazama: rc://en/ta/man/translate/figs-explicit)
+
+#### Matumizi ya ukweli kinza
+
+Ukweli kinza ni kauli ambayo inaonekana kujipinga ingawa siyo  ya kipumbafu. Sentenzi katika 17:11 ni ukweli kinza"yule mnyama ...ni mfalme wa nane ingawa pia ni mmoja wa wale wafalme saba." Mtafsiri asijali kutatua ukweli huu kinza na ubakie kuwa siri. (Ufunuo 17:11)
+
+## Links:
+
+* __[Revelation 17:01 Notes](./01.md)__
+
+__[<<](../16/intro.md) | [>>](../18/intro.md)__
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diff --git a/rev/18/intro.md b/rev/18/intro.md
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+# Ufunuo 18 Maelezo kwa jumla
+
+### Muundo na mpangilio
+
+Sura ya 19 itaendeleza mambo yaliomo kwenye sura hii na sura zote zichukuliwe kama kipengele kimoja.
+
+Tafsiri zingine zinaingiza ndani kidogo msitari wa ushairi ili isomeke kwa urahisi. ULB hufanya hivi na ushairi ulioko katika 19:1-8
+
+### Dhana muhimu katika sura hii
+
+#### Unabii
+
+Malaika anapeana unabii kuhusu kuanguka kwa Babeli. Inazungumziwa kana kwamba ishatokea ingawa haijatokea. Hii ilikuwa ni kawaida katika unabii na unasisitiza kutokuepuka kwa hukumu ijayo. Inatabiriwa pia watu wataomboleza kuanguka kwa Babeli. (Tazama: rc://en/tw/dict/bible/kt/prophet]], [[rc://en/tw/dict/bible/kt/judge]] na [[rc://en/ta/man/translate/writing-apocalypticwriting)
+
+### Tamathali muhimu sa usemi katika sura hii
+
+#### Mifano
+
+Mifano mara nyingi hutumiwa katika unabii. Sura hii inaachana kidogo na mfumo wa kiapokalipti wa kitabo hiki cha Ufunuo. (Tazama: rc://en/ta/man/translate/figs-metaphor)
+
+## Links:
+
+* __[Revelation 18:01 Notes](./01.md)__
+
+__[<<](../17/intro.md) | [>>](../19/intro.md)__
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diff --git a/rev/19/intro.md b/rev/19/intro.md
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+# Ufunuo 19 maelezo ya jumla
+
+### Muundo na mpangilio
+
+Sura ya 19 inaendeleza maswala yalyomo katika sura ya 18 na kwa hivyo zote mbili zichukuliwe kama kipengele kimoja.
+
+Tafsiri zingine zinaingiza ndani kidogo msitari wa ushairi ili isomeke kwa urahisi. ULB hufanya hivi na ushairi ulioko katika 19:1-8
+
+### Dhana muhimu katika sura hii
+
+#### Nyimbo
+
+Mbinguni mara nyingi huelezewa kama mahali ambapo watu wanaimba.Hizo ni nyimbo za kumwabudu Mungu. Hii inaashiria kwamba mbinguni ni mahali ambapo Mungu anaabudiwa kila mara. (Tazama: rc://en/tw/dict/bible/kt/heaven)
+
+#### Sherehe za harusi
+
+Sherehe za harusi ama karamu ni ishara muhimu inayotumika katika maandiko.Katika utamaduni wa Wayahudi, paradiso ama maisha pamoja na Mungu baada ya kifo ilipewa taswira ya karamu. Hapa Yesu anaipatia taswira ya karamu ya harusi ambayo mfalme huandalia mwana wake wa kiume ambaye ameoa sasa hivi. Mbali na hiyo, Yesu anasisitiza kwamba siyo watu wote Mungu hualika watajiandaa vilivyo ili washiriki. Watu kama hawa watatupwa nje ya karamu.
+
+## Links:
+
+* __[Revelation 19:01 Notes](./01.md)__
+
+__[<<](../18/intro.md) | [>>](../20/intro.md)__
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diff --git a/rev/20/intro.md b/rev/20/intro.md
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+# Ufunuo 20 Maelezo ya jumla
+
+### Muundo na mpangilio
+
+Sura hii inahusu kipindi kinachojulikana kama "ufalme wa kimilenia" kwa sababu ni ufalme wa miaka elfu moja. Sura hii ni muhimu kuelewa matukio ya siku za mwisho na kitabu cha Ufunuo.(Tazama: rc://en/tw/dict/bible/kt/lastday)
+
+### Dhana muhimu katika sura hii
+
+#### Miaka elfu ya utawala wa Kristo
+
+Yesu anaelezewa kama anayetawala kwa miaka elfu moja na nabii zote za maandiko kuhusu amani duniani kote lazima zitatimika. Wasomi wanatofautiana kuhusu iwapo huu ni muda wa ekweli ama ni  ishara ya mwanzo wa utawala wa Kristo kwenye mioyo ya watu. Ni vizuri kutafsiri kana kwamba Kristo anatawala kimwili duniani kwa miaka elfu moja na siyo kujaribu kuweka taswira ya kimafumbo katika maandiko. (Tazama: rc://en/tw/dict/bible/kt/prophet)
+
+#### Uasi wa mwisho
+
+Sura hii inafafanua kipindi cha wakati baada ya utawala wa Yesu kinachojulikana kama uasi wa mwisho.Wakati huu,Shetani na watu wengi watajaribu kuasi dhidi ya Yesu. Hii itapelekea ushindi wa mwisho wa Mungu dhidi ya dhambi na uovu kabla ya maisha ya milele kuanza. (Tazama:rc://en/tw/dict/bible/kt/sin]], [[rc://en/tw/dict/bible/kt/evil]] na [[rc://en/tw/dict/bible/kt/eternity)
+
+#### Kiti kikubwa cheupe cha enzi
+
+Hii ni hukumu muhimu mbinguni baada ya uasi wa mwisho.Wakati wa hukumu hii, watu walio na imani kwa Mungu wanatenganishwa na wale wanaomkataa. (Tazama: rc://en/tw/dict/bible/kt/judge]], [[rc://en/tw/dict/bible/kt/heaven]] and [[rc://en/tw/dict/bible/kt/faith)
+
+### Tamathali muhimu za usemi katika sura hii
+
+#### Kitabu cha uzima
+
+Hii ni mfano wa maisha ya milele. Walio na uzima wa milele wanasemekana kuwa na majina yao yameandikwa katika kitabu hiki cha uzima.. (Tazama: rc://en/ta/man/translate/figs-metaphor)
+
+### Maswala mengine ya utata katika tafsiri ya sura hii.
+
+#### Kuzimu na ziwa la moto
+
+Hizi zinaoenakana kuwa mahali mbili tofauti. Mtafsiri anaweza kufanya utafiti zaidi kupata jinsi ya kuzitofautisha hizi mahali mbili lakini zisifananishwe katika tafsiri. (Tazama: rc://en/tw/dict/bible/kt/hell)
+
+## Links:
+
+* __[Revelation 20:01 Notes](./01.md)__
+
+__[<<](../19/intro.md) | [>>](../21/intro.md)__
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diff --git a/rev/21/intro.md b/rev/21/intro.md
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+# Ufunuo 21 Maelezo ya jumla
+
+### Muundo na mpangilio
+
+Sura hii inatoa maelezo ya kina kuhusu Yerusalemu mpya.
+
+### Dhana muhimu katika sura hii
+
+#### Kifo cha pili
+
+Kifo ni aina ya muachano. Kifo cha kwanza ni kifo cha mwili, kuachana kwa roho kutoka kwa mwili. Kifo cha pili ni utengano wa milele kutoka kwa Mungu. (Tazama: (See: rc://en/tw/dict/bible/other/death]], [[rc://en/tw/dict/bible/kt/soul]] na [[rc://en/tw/dict/bible/kt/eternity)
+
+### Tamathali muhimu za usemi katika sura hii
+
+#### Kitabu cha uzima
+
+Hii ni mfano wa maisha ya milele. Wale walio na uzima wa milele husemekana kuandikwa majina yao wkenye kitabo hiki cha uzima. (Tazama: rc://en/ta/man/translate/figs-metaphor)
+
+### Maswala mengine ya utata katika tafsiri ya sura hii
+
+#### Mbingu mpaya na dunia mpya
+
+Haieleweki iwapo hii ni dunia na mbingu tofauti kabisa ama kama zitatengenezwa kutoka kwa dunia na mbingu za kisasa. Hii ni hali sawa na Yerusalemu mpya. Kuna uwezekano kwamba hii itaathiri tafsiri katika lugha zingine.
+
+## Links:
+
+* __[Revelation 21:01 Notes](./01.md)__
+
+__[<<](../20/intro.md) | [>>](../22/intro.md)__
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diff --git a/rev/22/intro.md b/rev/22/intro.md
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+# Ufunuo 22 Maelezo ya jumla
+
+### Muundo na mpangilio
+
+Sura hii inasisitiza kwamba nabii za kitabu cha Ufunuo zinaenda kutimilika hivi karibuni. (Tazama: rc://en/tw/dict/bible/kt/prophet)
+
+### Dhana muhimu katika sura hii
+
+#### Mti wa uzima
+
+Kuna uwezekano kwamba kulinuiwa kulinganisha mti wa uzima katika Bustani ya Edeni na mti wa uzima unaotajwa hapa. Laana ilioanza Edeni itaisha wakati huu.
+
+### Maswala mengine ya utata katika tafsiri ya sura hii
+
+#### Alfa na Omega
+
+Haya ni majina ya herufi za kwanza na za mwisho katika alfabeti ya Kigriki. ULB inafafanua majina yao kwa Kiingereza. Mpangilio huu unweza kuwa kielelezo cha watafsiri wengine. Watafsiri wengine, hata hivyo, wanaweza kuamua kutumia herufi za kwanza na za mwisho katika alfabeti zao, kwa mfano "A na Z " katika Kiingereza.
+
+## Links:
+
+* __[Revelation 22:01 Notes](./01.md)__
+
+__[<<](../21/intro.md) | __
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diff --git a/rev/front/intro.md b/rev/front/intro.md
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+# Utangulizi wa Ufunuo wa Yohana
+
+## Sehemu ya 1: Utangulizi wa jumla
+
+### Muhtasari wa Kitabu cha Ufunuo wa Yohana
+
+1. Mwanzo (1:1-20)
+1. Barua kwa makanisa saba (2:1-3:22)
+1. Maono juu ya Mungu akiwa mbinguni na maono ya Yule Mwanakondoo (4:1-11)
+1. Mihuri saba (6:1-8:1)
+1. Baragumu saba (8:2-13:18)
+1. Waabudu wa Mwanakondoo, wafia dini na mavuno ya hasira (14:1-20)
+1. Vitasa saba (15:1-18:24)
+1. Ibaada mbinguni (19:1-10)
+1. Hukumu ya Mwanakondoo, kuangamizwa wa yule mnyama, miaka elfu moja,kuangamizwa wa shetani na hukumu ya mwisho (20:11-15)
+1. Uumbaji upya na Yerusalemu mpya (21:1-22:5)
+1. Ahadi ya Yesu ya kurudi, ushuhuda wa malaika, maneno ya kumalizia ya Yohana, Ujumbe wa Kristo kwa kanisa,Mwaliko na onyo (22:6-21)
+
+### Nani aliandika kitabu cha Ufunuo wa Yohana?
+
+Mwandishi anajitambulisha kama Yohana. Labda huyu ni Mtume Yohana. Aliandika kitabu cha Ufunuo akiwa katika kisiwa cha Patmosi. Warumi walikuwa wamempeleka huko kuishi uhamishoni kwa sababu ya kuwafundisha watu kumhusu Yesu.
+
+### Kitabu cha Ufunuo kinahusu nini?
+
+Yohana aliandika kitabu cha Ufunuo kuwatia moyo waumini ili wabaki waaminifu ingawa walikuwa wanateseka. Yohana alifafanua maono aliyopata kumhusu shetani na wafuasi wake wakiwapinga na kuwaua waumini.  Katika maono haya, Mungu anasababisha vitu vingi vibaya kutokea duniani na kuwaadhibu watu wabaya.  Kwa mwisho Yesu anamshinda Shetani na wafuasi wake. Kisha Yesu anawafariji wale waliokuwa waaminfu. Na waumini wataishi milele pamoja na Mungu katika mbingu mpya na dunia mpya.
+
+### Kichwa cha kitabu hiki kinastahili kutafsiriwa namna gani?
+
+Watafsiri wanaweza amua kukiita kitabu hiki na mojawapo wa vichwa vyake vya kitamaduni kama, "Ufunuo," "Ufunuo wa Yesu Kristo,"Ufunuo kwa Mtakatifu Yohana," ama "Apokalipi wa Yohana."Ama wanaweza kuchagua kichwa cha kueleweka zaidi kama "Vitu alivyovionyesha Yesu Kristo kwa Yohana." (Tazama:rc://en/ta/man/translate/translate-names)
+
+### Ni aina gani ya uandishi wa kitabu cha Ufunuo?
+
+Yohana alitumia aina maalum ya uandishi kufafanua maono yake. Yohana anafafanua alichokiona kutumia alama nyingi. Mfumo huu wa uandishi unaitwa unabii wa alama ama fasihi ya kiapokalipti (inayozungumzia maangamizo yajayo). (Tazama: rc://en/ta/man/translate/writing-apocalypticwriting)
+
+## Sehemu ya 2: Dhana muhimu za kidini na kitamaduni
+
+### Je, matukio ya Ufunuo ni ya kipindi cha sasa  ama kipindi kijacho?
+
+Tangu wakati wa kwanza wa Ukristo, wasomi wamekuwa wakifafanua ufunuo tofauti. Wasomi wengine wanafikiri Yohana alifafanua matukio yaliyotokea nyakati zake. Wasomi wengine wanafikiri Yohana alifafanua matukio yaliyofanyika wakati wake hadi wakati Yesu atakaporudi. Wasomi wengine wanafikiri Yohana alifafanua matukio ambayo yangetokea muda mfupi kabla ya kurudi kwake Kristo.
+
+Watafsiri hawatahitajika kuamua jinsi ya kukifafanua hiki kitabu hiki kitabu kabla ya kukitafsiri. Watafsiri waache unabii huo katika vitenzi vinavyotumika kwenye ULB.
+
+### Je, Kuna vitabu vingine kwenye Bibilia kama Ufunuo?
+
+Hakuna kitabu kingine cha Bibilia kinachofanana na Ufunuo. Lakini aya katika vitabu vya Ezekieli, Zakaria na hasa Danieli zina mafundisho na aina sawa ya uandishi kama Ufunuo. Itakua na umuhimu kukitafsiri Ufunuo wakati sawa na Danieli kwa sababu vitabu hivi vina tamathali sawa za usemi na namna ya uandishi.
+
+## Sehemu ya 3: Maswala muhimu ya kitafsiri
+
+### Je, mtu anahitajika kukifahamu kitabu cha Ufunuo ili kukitafsiri?
+
+Mtu hahitaji kufahamu alama zote katika kitabu cha Ufunuo ili kukitafsiri ipasavyo. Watafsiri wasitoe maana ya alama ama nambari katika tafsiri zao. (Tazama: rc://en/ta/man/translate/writing-apocalypticwriting)
+
+### Maswala ya "takatifu" na "takasa" yameakilishwa vipi katika Ufunuo ndani ya ULB?
+
+Maandiko yanatumia maneno haya kuashiria mojawapo ya wawazo. Kwa sababu hii, ni vigumu kwa watafsiri kuyatumia vyema katika matoleo yao. Wakati wa kutafsiri Ufunuo kwa Kiingereza, ULB hufuata sheria zifuatazo:
+* Maana katika aya mbili inaashiria utakatifu wa kitabia. Hapa ULB inatumia "takatifu" (Tazama: 14:12; 22:11)
+* Mara nyingi maana yanaashiria Wakristo bila kufafanua majukumu watekelezayo. Katika hali kama hizi, ULB inatumia "Mwumini" ama "waumini". (Tazama:5:8; 8:3, 4; 11:18; 13:7; 16:6; 17:6; 18:20, 24; 19:8; 20:9)
+* Wakati mwingine maana yake inaashiria swala la mtu ama kitu kilichotengwa kwa ajili ya Mungu pekee. Katika hali kama hizi, ULB inatumia "takasa", "tenga kando", "kutabaruku kwa", ama "hifadhiwa kwa."
+
+UDB itakuwa ya msaada kwa watafsiri kwa mara nyingi jinsi ya kuakiisha mawazo haya katika matoleo yao wenyewe.
+
+### Vipindi vya muda
+
+Yohana aliashiria vipindi vingi vya muda katika Ufunuo. Kwa mfano kuna uashiriaji mwingi wa miezi arobaini na mbili, miaka saba, na miaka mitatu na nusu. Wasomi wengine wanafikiri vipindi hivi ni alama ya kitu fulani.Wasomi wengine wanafikiri kwamba hivi ni vipindi vya ukweli vya muda. Watafsiri wanatakikana kuvichukulia hivi vipindi kama vinavyoashiria vipindi kamili vya muda. Ni juu ya mtafsiri kuamua umuhimu wavyo ama vitu vinavyowakilishwa na vipindi hivi.
+
+### Ni maswala gani ya muhimu ya utafsiri katika kitabu cha Ufunuo?
+
+Yafuatayo ni maswala muhimu ya uandishi katika Kitabo cha Ufunuo.
+
+* "Mimi ni alfa na omega,' asema Bwana Mungu, 'Yule aliye, na aliyekuwa, na atakayekuja, Mwenyezi'" (1:8). ULB,UDB na matoleo mengine ya kisasa husoma hivi. Matoleo mengine yanaongezea kauli "Mwanzo na Mwisho."
+* "Wazee wakasujudu wakaabudu" (5:14). ULB, UDB, na matoleo mengi ya kisasa yanasoma namna hivi. Matoleo mengine ya kale yanasoma, "Wale wazee ishirini na nne wakaanguka na kumwabudu yule anayeishi milele na milele."
+* "Mpaka sehemu ya tatu yake (dunia) ikachomeka" (8:7).  ULB, UDB, na matoleo mengi ya kisasa yanasoma hivi.Matoleo mengine ya zamani hayana fungu hili la maneno. 
+* Maandiko mengine yanaongezea fungu hili "na atakayekuja" (11:17). Lakini ULB, UDB na matoleo mengi ya kisasa hayafanyi hivyo.
+* Maanidko mengine yanaongezea fungu hili "mbele ya kiti cha enzi ya Mungu" (14:15)
+lakini ULB, UDB na matoleo mengi ya kisasa hayafanyi hivyo."
+* "Aliyeko na aliyekuwepo, Yule Mtakatifu"16:5). ULB, UDB, na matoleo mengi ya kisasa yanasoma hivi. Matoleo mengine ya zamani yanasoma, "Ee Bwana, Yule aliye na aliyekuwa na atakayekuwa."
+* "Mataifa watatembea kwa mwanga wa jiji hilo" (21:24). ULB, UDB, na matoleo mengi ya kisasa husoma hivi. Matoleo mengine ya zamani husoma, "Mataifa yaliyookoka watatembea kwa mwanga wa "jiji hilo."
+* "Heri wazifuao nguo zao" (22:14). ULB, UDB, na matoleo mengi ya kisasa husoma hivi. Maandiko mengine ya zamani husoma hivi, "Heri wal wanaofuata amri zake."
+* "Mungu atamwondolea sehemu yake katika mti wa uzima na katika ule mji mtakatifu" (22:19).ULB, UDB, na matoleo mengi ya kisasa husoma hivi.Maandiko mengine ya kale husoma, "Mungu atachukua sehemu yake katika kitabu cha uzima na kwenye mji ule mtakatifu."
+
+(See: [[rc://en/ta/man/jit/translate-textvariants]])
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+# Warumi 01 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Mstari wa kwanza ni aina ya utangulizi. Watu katika eneo la kale la Mediterania mara nyingi walianza barua zao kwa njia hii. Wakati mwingine hii inaitwa "salamu." 
+
+### Dhana maalum katika sura hii
+
+#### Injili
+
+Sura hii inaashiria yaliyomo katika Kitabu cha Warumi kuwa "Injili" (Warumi 1:2). Kitabo cha Warumi sio injili kama Mathayo, Marko, Luka na Yohana. lakini, sura za 1-8 zinawasilisha injili ya kibiblia: Wote wametenda dhambi. Yesu alikufa kwa ajili ya dhambi zetu. Alifufuliwa tena ili tuweze kuwa na maisha mapya ndani yake.
+
+#### Matunda
+
+Sura hii inatumia mfano ya matunda. Mfano wa matunda mara nyingi inahusu imani ya mtu inayozalisha matendo mema katika maisha yake. Katika sura hii, inahusu matokeo ya kazi ya Paulo kati ya Wakristo wa Kirumi. (See: rc://en/tw/dict/bible/other/fruit]] and [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/righteous)
+
+#### Ushtakiwa wa Ujumla na Ghadhabu ya Mungu
+
+Sura hii inaeleza kwamba hakuna mtu aliye na udhuru. Sisi sote tunajua kuhusu Mungu wa kweli, Yahweh, kutoka kwa viumbe vyake vilivyopo karibu na sisi. Kwa sababu ya dhambi zetu na asili yetu ya dhambi, kila mtu hakika anastahili ghadhabu ya Mungu. Ghadhabu hii ilidhihirishwa na Yesu akifa msalabani kwa wale wanaomwamini. (See: rc://en/tw/dict/bible/kt/believe]] and [[rc://en/tw/dict/bible/kt/sin)
+
+### Mifano muhimu ya matamshi katika sura hii
+
+#### "Mungu aliwapa"
+
+Wasomi wengi wanaona maneno "Mungu aliwaacha" na "Mungu aliwaacha kufuata" kama maneno muhimu ya kitheolojia. Kwa sababu hii, ni muhimu kutafsiri maneno haya yakionyesha Mungu kutokuwa mtendaji mkuu. Hapa Mungu anaruhusu tu watu kufuata tamaa zao wenyewe, yeye hawalazimishi. (See: rc://en/ta/man/translate/figs-activepassive)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Misemo na dhana ngumu
+
+Sura hii ina mawazo mengi magumu ndani yake. Jinsi Paulo anavyoandika hufanya maneno mengi katika sura hii kuwa vigumu kutafsiri. Labda mtafsiri anahitaji kutumia UDB kuelewa maana ya maneno. Na inaweza kuwa muhimu zaidi kutafsiri maneno haya kwa uhuru. Baadhi ya maneno magumu yanajumuisha: "utiifu wa imani," "ninayemtumikia katika roho yangu," "kutoka kwa imani hadi imani" na "kubadilishana utukufu wa Mungu asiyeharibika kwa mfano wa mtu anayeharibika."
+
+## Links:
+
+* __[Romans 01:01 Notes](./01.md)__
+* __[Romans intro](../front/intro.md)__
+
+__| [>>](../02/intro.md)__
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+# Warumi 02 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Sura hii inabadilisha wasikilizaji wake kutoka kwa Wakristo wa Kirumi na kuwa wale ambao "wanahukumu" watu wengine na hawaamini Yesu. (See: rc://en/tw/dict/bible/kt/judge]] and [[rc://en/tw/dict/bible/kt/believe)
+
+#### "Kwa hiyo huwezi kamwe kujitetea"
+
+Kifungu hiki kinatazama nyuma katika Sura ya 1. Kwa njia fulani, kwa kweli huhitimisha kile Sura ya 1 inafundisha. Kifungu hiki kinafafanua kwa nini kila mtu duniani lazima aabudu Mungu wa kweli. 
+
+### Dhana maalum katika sura hii
+
+#### "Wenye kuitii sheria"
+
+Wale ambao wanajaribu kutii sheria hawatahesabiwa haki kwa kujaribu kuiitii. Wale ambao wanahesabiwa haki kwa kumwamini Yesu wanaonyesha kwamba imani yao ni ya kweli kwa kutii amri za Mungu. (See: rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/lawofmoses)
+
+### Mifano muhimu ya matamshi katika sura hii
+
+#### Maswali ya uhuishaji
+
+Paulo anatumia maswali kadhaa ya uhuishaji katika sura hii. Inaonekana nia ya maswali haya ya uhuishaji ni kufanya msomaji kuona dhambi zake ili amtegemee Yesu. (See: rc://en/ta/man/translate/figs-rquestion]], [[rc://en/tw/dict/bible/kt/guilt]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/faith)
+
+#### Hali ya Kufikiri
+
+Katika muktadha, "atatoa uzima wa milele" katika mstari wa 7 ni tamko la kufikiri. Ikiwa mtu anaweza kuishi maisha kamilifu, angepata uzima wa milele kama tuzo. Lakini Yesu peke yake alikuwa na uwezo wa kuishi maisha kamilifu.
+
+Paulo anatoa hali nyingine ya kufikiri katika mstari wa 17-29. Hapa anaelezea kuwa hata wale wanaojitahidi kufuata sheria ya Musa wana hatia ya kukiuka sheria. Kwa Kiingereza, hii inahusu wale wanaofuata "maandiko" ya sheria lakini hawawezi kufuata "roho" au kanuni za jumla za sheria. (See: rc://en/ta/man/translate/figs-hypo)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Nyinyi mnaohukumu"
+
+Wakati mwingine, hii inaweza kutafsiriwa kwa njia rahisi. Lakini inatafsiriwa kwa njia hii isiyo ya maana kwa sababu wakati Paulo akimaanisha "watu wanaohukumu" anasema pia kila mtu anahukumu. Inawezekana kutafsiri hii kama "wale wanaohukumu (na kila mtu anahukumu)."
+
+## Links:
+
+* __[Romans 02:01 Notes](./01.md)__
+
+__[<<](../01/intro.md) | [>>](../03/intro.md)__
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+# Warumi 03 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri huweka kila mstari wa mashairi kwenye upande wa kulia zaidi ya maandiko yote ili iwe rahisi kusoma. ULB inafanya hili kwa mistari ya 4 na 10-18 ya sura hii, ambayo ni maneno kutoka Agano la Kale.
+
+### Dhana maalum katika sura hii
+
+Sura ya 3 hujibu swali hili, "Ni faida gani kuwa Myahudi dhidi ya kutokuwa Myahudi?"  (See: rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/save)
+
+#### "Kwa maana wote wamefanya dhambi na kupungukiwa na utukufu wa Mungu"
+
+Kwa sababu Mungu ni mtakatifu, yeyote aliye pamoja naye mbinguni lazima awe mkamilifu. Dhambi lolote litamhukumu mtu. (See: rc://en/tw/dict/bible/kt/heaven]] and [[rc://en/tw/dict/bible/kt/condemn)
+
+#### Kusudi la sheria ya Musa
+
+Kutii sheria haiwezi kumfanya mtu awe na haki kwa Mungu. Kutii sheria ya Mungu ni njia ambayo mtu anaonyesha kuwa anamwamini Mungu. Watu daima wamekuwa wenye haki kwa imani tu.
+
+### Mifano muhimu ya matamshi katika sura hii
+
+#### Maswali ya uhuishaji
+
+Mara kwa mara Paulo hutumia maswali ya uhuishaji katika sura hii. Inaonekana nia ya maswali haya ya uhuishaji ni kumfanya msomaji kuona dhambi zake ili atamtegemee Yesu. (See: rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/guilt)
+
+## Links:
+
+* __[Romans 03:01 Notes](./01.md)__
+
+__[<<](../02/intro.md) | [>>](../04/intro.md)__
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diff --git a/rom/04/intro.md b/rom/04/intro.md
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+# Warumi 04 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri huweka kila mstari wa mashairi kwenye upande wa kulia zaidi ya maandiko yote ili iwe rahisi kusoma. ULB inafanya hili kwa mistari ya 7-8 ya sura hii, ambayo ni maneno kutoka Agano la Kale.
+
+### Dhana maalum katika sura hii
+
+#### Kusudi la sheria ya Musa
+
+Paulo anaendeleza nyenzo kutoka sura ya 3. Anaelezea jinsi Abrahamu, baba wa Israeli, alivyohesabiwa haki. Hata Abrahamu hakuweza kuhesabiwa haki kwa yale aliyoyafanya. Kutii sheria ya Musa hakuwezi kumfanya mtu awe na haki na Mungu. Kutii amri za Mungu ni njia ambayo mtu anaonyesha kuwa anamwamini Mungu. Watu daima wamekuwa mwenye haki kwa imani tu. (See: rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/faith)
+
+#### Tohara
+
+Tohara ilikuwa muhimu kwa Waisraeli. Ilibainisha mtu kama mzao wa Abrahamu. Pia ilikuwa ishara ya agano kati ya Abrahamu na Yahweh. Hata hivyo, hakuna mtu aliyehesabiwa haki kwa kutahiriwa tu. (See: rc://en/tw/dict/bible/kt/circumcise]] and [[rc://en/tw/dict/bible/kt/covenant)
+
+### Takwimu muhimu za matamshi katika sura hii
+
+#### Maswali ya uhuishaji
+
+Mara kwa mara Paulo hutumia maswali ya uhuishaji katika sura hii. Inaonekana nia ya maswali haya ya uhuishaji ni kumfanya msomaji kuona dhambi zake ili atamtegemee Yesu.  (See: rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/guilt]] and [[rc://en/tw/dict/bible/kt/sin)
+
+## Links:
+
+* __[Romans 04:01 Notes](./01.md)__
+
+__[<<](../03/intro.md) | [>>](../05/intro.md)__
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diff --git a/rom/05/intro.md b/rom/05/intro.md
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+# Warumi 05 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Wasomi wengi wanaona mistari ya 12-17 kama baadhi ya vifungu muhimu zaidi, lakini vigumu kuelewa, katika Maandiko. Baadhi ya ukwasi na maana yao labda imepotea wakati wa kutafsiriwa kutoka kwa jinsi Kigiriki cha awali kilikuwa.
+
+### Dhana maalum katika sura hii
+
+#### Matokeo ya kuhesabiwa haki
+
+Jinsi Paulo anavyoeleza matokeo ya kuhesabiwa haki ni sehemu muhimu ya sura hii. Matokeo haya ni pamoja na kuwa na amani na Mungu, kuwa na uwezo wa kumfikia Mungu, kuwa na uhakika juu ya kesho, kuwa na furaha wakati wa kuteseka, kuokolewa milele, na upatanisho na Mungu. (See: rc://en/tw/dict/bible/kt/justice)
+
+#### "Wote wametenda dhambi"
+
+Wasomi wamegawanyika juu ya kile Paulo alimaanisha katika mstari wa 12: "Na kifo kilienea kwa watu wote, kwa sababu wote walitenda dhambi." Wengine wanaamini kuwa watu wote walikuwapo katika "uzao ya Adamu." Kwa hiyo, kama Adamu ni baba wa wanadamu wote, watu wote walikuwapo wakati Adamu alifanya dhambi. Wengine wanaamini kwamba Adamu alikuwa mwakilishi wa wanadamu. Kwa hiyo, alipotenda dhambi, watu wote "walianguka" kwa sababu hiyo. Ikiwa watu leo ​​walihusika au kutohusika katika dhambi ya awali ya Adamu, ni tofauti moja kati ya maoni haya. Vifungu vingine vitasaidia mtu kuamua. (See: rc://en/tw/dict/bible/other/seed]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/ta/man/translate/figs-activepassive)
+
+#### Adamu wa pili
+
+Adamu alikuwa mtu wa kwanza na "mwana" wa kwanza wa Mungu. Aliumbwa na Mungu. Alileta dhambi na kifo ulimwenguni kwa kula matunda yaliyokatazwa. Paulo anaelezea Yesu kama "Adamu wa pili" katika sura hii na mwana wa kweli wa Mungu. Yeye huleta uzima na alishinda dhambi na kifo kwa kufa kwenye msalaba. (See: rc://en/tw/dict/bible/kt/sonofgod]] and [[rc://en/tw/dict/bible/other/death)
+
+## Links:
+
+* __[Romans 05:01 Notes](./01.md)__
+
+__[<<](../04/intro.md) | [>>](../06/intro.md)__
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+# Warumi 06 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Paulo anaanza sura hii kwa kujibu jinsi mtu anavyoweza kupinga kitu ambacho alifundisha katika Sura ya 5. (See: rc://en/ta/man/translate/figs-hypo)
+
+### Dhana maalum katika sura hii
+
+#### Kinyume na Sheria
+
+Katika sura hii, Paulo anapinga mafundisho ya kwamba Wakristo wanaweza kuishi wanavyotaka baada ya kuokolewa. Wasomi wanaita hii "uasi" au kuwa "kinyume na sheria." Kuhamasisha maisha ya kiungu, Paulo anakumbuka gharama kubwa ambayo Yesu alilipa ili Mkristo aokolewe. (See: rc://en/tw/dict/bible/kt/save]] and [[rc://en/tw/dict/bible/kt/godly)
+
+#### Watumishi wa dhambi
+
+Kabla ya kumwamini Yesu, dhambi huwafanya watu kuwa watumwa. Mungu huwaachilia Wakristo kutotumikia dhambi. Wana uwezo wa kuchagua kumtumikia Kristo katika maisha yao. Paulo anaelezea kwamba wakati Wakristo wanachagua kutenda dhambii, wao huchagua kutenda kwa hiari yao. (See: rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/sin)
+
+#### Matunda
+
+Sura hii inatumia taswira ya matunda. Mfano wa matunda mara nyingi inaashiria imani ya mtu inayozalisha matendo mema katika maisha yao.  (See: rc://en/tw/dict/bible/other/fruit]] and [[rc://en/tw/dict/bible/kt/righteous)
+
+### Mifano muhimu ya matamshi katika sura hii
+
+#### Maswali ya uhuishaji
+
+Paulo anatumia maswali ya uhuishaji katika sura hii. Inaonekana nia ya maswali haya ya uhuishaji ni kumfanya msomaji kuona dhambi zake ili amtegemee Yesu. (See: rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/guilt]] and [[rc://en/tw/dict/bible/kt/sin)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Kifo
+
+Paulo anatumia "kifo" kwa njia nyingi tofauti katika sura hii: kifo cha kimwili, kifo cha kiroho, dhambi inayotawala ndani ya moyo wa mwanadamu, na kumaliza kitu. Anatofautisha dhambi na kifo na maisha mapya yanayotolewa na Kristo na njia mpya Wakristo wanapaswa kuishi baada ya kuokolewa. (See: rc://en/tw/dict/bible/other/death)
+
+## Links:
+
+* __[Romans 06:01 Notes](./01.md)__
+
+__[<<](../05/intro.md) | [>>](../07/intro.md)__
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+# Warumi 07 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+#### "Au hujui"
+
+Paulo anatumia maneno haya kujadili mada mpya, kwa kuunganisha maneno yanayofuata na  mafundisho ya kwanza. 
+
+### Dhana maalum katika sura hii
+
+#### "Tumekuwa huru kutoka sheria"
+
+Paulo anaelezea kwamba sheria ya Musa haifai tena. Ingawa hii ni kweli, kanuni zisizo na wakati kwenye sheria zinaonyesha tabia ya Mungu. (See: rc://en/tw/dict/bible/kt/lawofmoses)
+
+### Mifano muhimu ya matamshi katika sura hii
+
+#### Ndoa
+
+Maandiko ya kawaida hutumia ndoa kama mfano. Hapa Paulo anaitumia kuelezea jinsi kanisa linavyohusiana na sheria ya Musa na sasa kwake Kristo. (See: rc://en/ta/man/translate/figs-metaphor) 
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Mwili
+
+Hili ni suala gumu. Kuna uwezekano  kuwa "Mwili" ni mfano ya asili yetu ya dhambi. Paulo hafundishi kwamba miili yetu ya kimwili ni dhambi. Inaonekana kuwa Paulo anafundisha kwamba wakati wote Wakristo wanaishi ("katika mwili"), tutaendelea kutenda dhambi. Lakini asili yetu mpya itapigana dhidi ya asili yetu ya zamani. (See: rc://en/tw/dict/bible/kt/flesh]] and [[rc://en/tw/dict/bible/kt/sin)
+
+## Links:
+
+* __[Romans 07:01 Notes](./01.md)__
+
+__[<<](../06/intro.md) | [>>](../08/intro.md)__
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diff --git a/rom/08/intro.md b/rom/08/intro.md
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+# Warumi 08 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Mstari wa kwanza wa sura hii ni sentensi ya kupita. Paulo anahitimisha mafundisho yake ya Sura ya 7 na anaongoza katika ya maneno ya Sura ya 8.
+
+Baadhi ya tafsiri huweka kila mstari wa mashairi upande wa kulia zaidi kuliko maandiko yote ili iwe rahisi kusoma. ULB inafanya hii kwa mstari wa 36. Paulo ananukuu maneno haya kutoka Agano la Kale.
+
+### Dhana maalum katika sura hii
+
+#### Kuishi ndani kwa Roho
+
+Roho Mtakatifu anasemekana kuishi ndani ya mtu au ndani ya moyo wao. Ikiwa Roho yupo, hii inaashiria kwamba mtu ameokolewa. (See: rc://en/tw/dict/bible/kt/save) 
+
+#### "Hawa ni wana wa Mungu"
+
+Yesu ni Mwana wa Mungu kwa njia ya pekee. Mungu pia anachukua Wakristo kuwa watoto wake. (See: rc://en/tw/dict/bible/kt/sonofgod]] and [[rc://en/tw/dict/bible/kt/adoption)
+
+#### Kuchaguliwa mapema
+
+Wasomi wengi wanamwamini Paulo katika sura hii anafundisha sana juu ya somo inayojulikana kama "kuchaguliwa mapema." Hii inahusiana na dhana ya Biblia ya "kuchagua mapema." Wengine huchukua hii ili kuonyesha kwamba Mungu, tangu kabla ya msingi wa dunia, alichagua watu wengine kuokoa milele. Wakristo wana maoni tofauti juu ya kile Biblia inafundisha juu ya suala hili. Hivyo watafsiri wanahitaji kuchukua tahadhari ya ziada wakati wa kutafsiri sura hii, hasa kuhusiana na mambo ya kusababisha. (See: rc://en/tw/dict/bible/kt/predestine]] and [[rc://en/tw/dict/bible/kt/save)
+
+### Mifano muhimu ya matamshi katika sura hii
+
+#### Mfano
+
+Paulo anaeleza mafundisho yake kishairi katika mstari wa 38 na 39 kwa njia ya mfano iliyopanuliwa. Anaeleza kuwa hakuna chochote kinachoweza kumtenganisha mtu na upendo wa Mungu ndani ya Yesu.  (See: rc://en/ta/man/translate/figs-metaphor)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Hakuna hukumu
+
+Kifungu hiki kinapaswa kutafsiriwa kwa uangalifu ili kuepuka kuchanganyikiwa kwa mafundisho. Watu bado wana hatia ya dhambi zao. Mungu anakataa kutenda kwa dhambi, hata baada ya kumwamini Yesu. Mungu bado anaadhibu dhambi za waumini, lakini Yesu amelipa adhabu kwa dhambi zao. Hii ndio Paulo anavyoonyesha hapa. Neno "kulaani" ina maana nyingi. Hapa Paulo anasisitiza kwamba watu ambao wanamwamini Yesu hawaadhibiwi tena milele kwa ajili ya dhambi yao kwa "kuhukumiwa kuzimu."(See: rc://en/tw/dict/bible/kt/guilt]] and [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/condemn)
+
+#### Mwili
+
+Hii ni suala ngumu. "Mwili" ni mfano ya asili yetu ya dhambi. Paulo hafundishi kwamba miili yetu ya kimwili ni dhambi. Inaonekana kama Paulo anafundisha kwamba wakati wote Wakristo wanaishi ("katika mwili"), tutaendelea kutenda dhambi. Lakini asili yetu mpya itapigana dhidi ya asili yetu ya zamani. (See: rc://en/tw/dict/bible/kt/flesh)
+
+## Links:
+
+* __[Romans 08:01 Notes](./01.md)__
+
+__[<<](../07/intro.md) | [>>](../09/intro.md)__
diff --git a/rom/09/intro.md b/rom/09/intro.md
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+# Warumi 09 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Katika sura hii, Paulo anaacha mafundisho ya kwanza. Katika Sura ya 9-11, anazingatia taifa la Israeli.
+
+Baadhi ya tafsiri huweka kila mstari wa mashairi upande wa kulia zaidi kuliko maandiko yote ili iwe rahisi kusoma. ULB hufanya hivi kwa mistari 25-29 na 33 ya sura hii. Paulo ananukuu maneno haya yote kutoka Agano la Kale.
+
+### Dhana maalum katika sura hii
+
+#### Mwili
+
+Paulo anatumia neno "mwili" katika sura hii kutaja Waisraeli, wazao wa Abrahamu kupitia Yakobo, ambaye Mungu alimwita Israeli. (See: rc://en/tw/dict/bible/kt/flesh)
+
+Katika sura nyingine, Paulo anatumia neno "ndugu" kumaanisha Wakristo wenzake. Hata hivyo, katika sura hii, anatumia "ndugu zangu" kumaanisha jamaa zake Waisraeli.
+
+Paulo anaelezea wale wanaomwamini Yesu kama "watoto wa Mungu" na "watoto wa ahadi."
+
+#### Kuchaguliwa mapema
+
+Wasomi wengi wanaamini kama Paulo katika sura hii anafundisha sana juu ya somo inayojulikana kama "kuchaguliwa mapema." Hii inahusiana na dhana ya Biblia ya "kuchagua mapema." Wengine huchukua hii ili kuonyesha kwamba Mungu, tangu kabla ya msingi wa dunia, alichagua watu wengine kuokoa milele. Wakristo wana maoni tofauti juu ya kile Biblia inafundisha juu ya suala hili. Hivyo watafsiri wanahitaji kuchukua tahadhari ya ziada wakati wa kutafsiri sura hii, hasa kuhusiana na mambo ya kusababisha. (See: rc://en/tw/dict/bible/kt/predestine]] and [[rc://en/tw/dict/bible/kt/save)
+
+#### Mifano muhimu y matamshi katika sura hii
+
+#### Jiwe la kikwazo
+
+Paulo anaelezea kwamba ingawa Wayunanai wamoja wamempokea Yesu kama mwokozi wao kwa kumwamini, Wayahudi wengi walikuwa wanajaribu kupata wokovu wao kwa kufanya kazi wenyewe na hivyo wakamkataa Yesu. Paulo, akinukuu Agano la Kale, anaelezea Yesu kama jiwe ambalo Wayahudi wanakumbwa wakati wa kutembea. "Jiwe la kuwakwaza" huwafanya "kuanguka."  (See: rc://en/ta/man/translate/figs-metaphor)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Sio kila mtu wa Israeli ambaye ni wa Israeli"
+
+Paulo anatumia neno "Israeli" katika aya hii kwa maana mbili tofauti. "Waisraeli" ya kwanza inamaanisha wazao wa Abrahamu kupitia Yakobo. "Waisraeli" ya pili ina maana wale ambao ni watu wa Mungu kupitia imani. UDB inaonyesha hii.
+
+## Links:
+
+* __[Romans 09:01 Notes](./01.md)__
+
+__[<<](../08/intro.md) | [>>](../10/intro.md)__
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diff --git a/rom/10/intro.md b/rom/10/intro.md
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+# Warumi 10 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri zinaweka nukuu za nathari kutoka Agano la Kale upande wa kulia zaidi wa ukurasa kushinda maandiko yote. ULB inafanya hivi kwa maneno yaliyotajwa katika mstari wa 8.
+
+Baadhi ya tafsiri huweka kila mstari wa mashairi upande wa kulia zaidi kuliko  maandiko yote ili iwe rahisi kusoma. ULB inafanya hivi kwa mistari 18-20 ya sura hii, ambayo ni maneno kutoka Agano la Kale.
+
+### Dhana maalum katika sura hii
+
+#### Haki ya Mungu
+
+Paulo anafundisha hapa kwamba ingawa Wayahudi wengi walijaribu kuwa wenye haki, hawakufanikiwa. Hatuwezi kupata haki ya Mungu kwa kazi yetu mwenyewe. Mungu anatupa haki ya Yesu tunapomwamini. (See: rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/faith)
+
+### Mifano muhimu ya matamshi katika sura hii
+
+#### Maswali ya uhuishaji
+
+Paulo anatumia maswali mengi ya uhuishaji katika sura hii. Anafanya hivyo kuwashawishi wasomaji wake kwamba Mungu hawaokoi watu wa Kiebrania pekee, hivyo Wakristo lazima wawe tayari kwenda kuhubiri Injili kwa ulimwengu wote. (See: rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/save)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Nitawachochea wivu kwa kile ambacho si taifa"
+
+Paulo anatumia unabii huu kuelezea kwamba Mungu atatumia kanisa kuwafanya watu wa Kiebrania kuwa na wivu. Hii ni ili wamtafute Mungu na kuamini Injili. (See: rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/jealous]] and [[rc://en/ta/man/translate/figs-explicit)
+
+## Links:
+
+* __[Romans 10:01 Notes](./01.md)__
+
+__[<<](../09/intro.md) | [>>](../11/intro.md)__
diff --git a/rom/11/intro.md b/rom/11/intro.md
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+# Warumi 11 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri huweka kila mstari wa mashairi upande wa kulia zaidi kuliko maandiko yote ili iwe rahisi kusoma. ULB hufanya hivi kwa mistari 9-10, 26-27, na 34-35, ambayo ni maneno kutoka Agano la Kale.
+
+### Dhana maalum katika sura hii
+
+#### Kupandikiza
+
+Paulo anatumia mfano ya "kupandikiza" kutaja mahali pa Wayunani na Wayahudi katika mipango ya Mungu. Kufanya mmea mmoja kuwa sehemu ya kudumu ya mmea mwingine inaitwa "kupandikiza." Paulo anatumia taswira ya Mungu kupandikiza Wayunani kama tawi la mwitu katika mipango yake ya kuokoa. Lakini Mungu hajawasahau juu ya Wayahudi, ambao wanasemwa kuwa mmea wa asili. Mungu atawaokoa pia Wayahudi wanaomwamini Yesu.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### "Je, Mungu alikataa watu wake? Hata kidogo"
+
+Ikiwa Waisraeli (wazao wa kimwili wa Abrahamu, Isaka na Yakobo) wako katika mipango ya Mungu ya baadaye, au ikiwa wamebadilishwa katika mipango ya Mungu na kanisa, ni suala kuu la kitheolojia katika Sura ya 9-11. Maneno haya ni ya muhimu katika sehemu hii ya Warumi. Inaonekana kuonyesha kwamba Israeli bado hutofautiana na kanisa. Si wasomi wote wanafikia hitimisho hili. Licha ya kwamba wao wanakataa Yesu sasa kama Masihi wao, Israeli haijapungukiwa na neema na huruma ya Mungu. (See: rc://en/tw/dict/bible/kt/christ]] and [[rc://en/tw/dict/bible/kt/grace]] and [[rc://en/tw/dict/bible/kt/mercy)
+
+## Links:
+
+* __[Romans 11:01 Notes](./01.md)__
+
+__[<<](../10/intro.md) | [>>](../12/intro.md)__
diff --git a/rom/12/intro.md b/rom/12/intro.md
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+# Warumi 12 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri huweka kila mstari wa mashairi upande wa kulia zaidi kuliko maandiko yote ili iwe rahisi kusoma. ULB inafanya hivyo kwa maneno ya mstari wa 20, ambayo yanayotoka Agano la Kale.
+
+Wasomi wengi wanaamini kwamba Paulo anatumia neno "kwa hiyo" katika Warumi 12:1 kurejea kwenye Sura zote za 1-11. Baada ya kuelezea kwa uangalifu injili ya Kikristo, Paulo sasa anaelezea jinsi Wakristo wanapaswa kuishi kulingana na ukweli huu mkubwa. Sura ya 12-16 inazingatia kuishi kwa imani ya Mkristo. Paulo anatumia amri nyingi tofauti katika sura hizi kutoa maelekezo haya ya vitendo.  (See: rc://en/tw/dict/bible/kt/faith)
+
+### Dhana maalum katika sura hii
+
+#### Kuishi Kikristo
+
+Chini ya sheria ya Musa, watu walitakiwa kutoa dhabihu za hekalu za wanyama au nafaka. Sasa Wakristo wanatakiwa kuishi maisha yao kama aina ya dhabihu kwa Mungu. Dhabihu za kimwili hazihitajiki tena. (See: rc://en/tw/dict/bible/kt/lawofmoses)
+
+### Mifano muhimu ya matamshi katika sura hii
+
+#### Mwili wa Kristo
+
+Mwili wa Kristo ni sitiari muhimu au mfano inayotumiwa katika Maandiko kutaja kanisa. Kila mshiriki wa kanisa anafanya kazi ya kipekee na muhimu. Wakristo wanahitaji kila mmoja ya wenzao. (See: rc://en/tw/dict/bible/kt/body]] and [[rc://en/ta/man/translate/figs-metaphor)
+
+## Links:
+
+* __[Romans 12:01 Notes](./01.md)__
+
+__[<<](../11/intro.md) | [>>](../13/intro.md)__
\ No newline at end of file
diff --git a/rom/13/intro.md b/rom/13/intro.md
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+# Warumi 13 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Katika sehemu ya kwanza ya sura hii, Paulo anawafundisha Wakristo kutii viongozi wao. Wakati huo, watawala wa Kirumi wasiomcha Mungu walitawala nchi hiyo. (See: rc://en/tw/dict/bible/kt/godly)
+
+### Dhana maalum katika sura hii
+
+#### Watawala wasiomcha Mungu
+
+Wakati Paulo anafundisha juu ya kuitii watawala, wasomaji wengine wataona kuwa vigumu kuelewa, hasa katika maeneo ambapo watawala wanatesa kanisa. Wakristo lazima watii wakuu wao pamoja na kumtii Mungu, isipokuwa wakati watawala hawaruhusu Wakristo kufanya kitu ambacho Mungu anawaagiza. Kuna wakati ambapo mwamini lazima awe chini ya watawala hawa na kuteseka kwa mikono yao. Wakristo wanaelewa kwamba ulimwengu huu ni wa muda mfupi na watakuwa na Mungu milele. (See: rc://en/tw/dict/bible/kt/eternity)
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+#### Mwili
+
+Hili ni suala gumu. Kuna uwezekano  kuwa "Mwili" ni mfano ya asili yetu ya dhambi. Paulo hafundishi kwamba miili yetu ya kimwili ni dhambi. Inaonekana kuwa Paulo anafundisha kwamba wakati wote Wakristo wanaishi ("katika mwili"), tutaendelea kutenda dhambi. Lakini asili yetu mpya itapigana dhidi ya asili yetu ya zamani. (See: rc://en/tw/dict/bible/kt/flesh]] and [[rc://en/tw/dict/bible/kt/sin)
+
+## Links:
+
+* __[Romans 13:01 Notes](./01.md)__
+
+__[<<](../12/intro.md) | [>>](../14/intro.md)__
\ No newline at end of file
diff --git a/rom/14/intro.md b/rom/14/intro.md
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+# Warumi 14 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri huweka kila mstari wa mashairi upande wa kulia zaidi kuliko maandiko yote ili iwe rahisi kusoma. ULB inafanya hivi kwa mstari wa 11 wa sura hii, ambayo Paulo ananukuu kutoka Agano la Kale.
+
+### Dhana maalum katika sura hii
+
+#### Dhaifu katika imani
+
+Paulo anafundisha kwamba Wakristo wanaweza kuwa na imani ya kweli na wakati huo huo kuwa "dhaifu katika imani" katika hali fulani. Hii inaelezea Wakristo ambao imani yao ni changa, haina nguvu, au haijaeleweka.(See: rc://en/tw/dict/bible/kt/faith)
+
+#### Vikwazo vya chakula
+
+Dini nyingi katika inchi ya kale ya Mashiriki ya Karibu zilizuia kile kilicholiwa. Wakristo wana uhuru wa kula kile wanachotaka. Lakini wanahitaji kutumia uhuru huu kwa hekima, kwa namna ambayo huheshimu Bwana na haisababishi wengine kutenda dhambi. ((See: rc://en/tw/dict/bible/kt/sin) 
+
+#### Kiti cha hukumu cha Mungu
+
+Kiti cha hukumu cha Mungu au Kristo kinamaanisha wakati ambapo watu wote, ikiwa ni pamoja na Wakristo, watahukumiwa kwa jinsi walivyoishi maisha yao. 
+
+## Links:
+
+* __[Romans 14:01 Notes](./01.md)__
+
+__[<<](../13/intro.md) | [>>](../15/intro.md)__
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diff --git a/rom/15/intro.md b/rom/15/intro.md
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+# Warumi 15 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Baadhi ya tafsiri huweka kila mstari wa mashairi upande wa kulia zaidi kuliko  maandiko yote ili iwe rahisi kusoma. ULB inafanya hivi kwa mistari 9-11 na 21 ya sura hii, ambayo ni maneno kutoka Agano la Kale.
+
+Baadhi ya tafsiri zinaweka nukuu za maneno ya kawaida kutoka Agano la Kale upande wa kulia zaidi kwenye ukurasa ili iwe rahisi kusoma. ULB inafanya hivyo kwa maneno yaliyotajwa katika mstari wa 12.
+
+Katika Warumi 15:14, Paulo anaanza kuzungumza kibinafsi zaidi. Anabadilisha kutoka mafundisho na kuzungumzia mipango yake binafsi.
+
+### Mifano muhimu ya matamshi katika sura hii
+
+#### Wenye nguvu/dhaifu
+
+Maneno haya hutumiwa kurejea watu ambao wamekomaa na wachanga katika imani yao. Paulo anafundisha kwamba wale wenye nguvu katika imani wanastahili kuwasaidia walio dhaifu katika imani. (See: rc://en/tw/dict/bible/kt/faith)
+
+## Links:
+
+* __[Romans 15:01 Notes](./01.md)__
+
+__[<<](../14/intro.md) | [>>](../16/intro.md)__
\ No newline at end of file
diff --git a/rom/16/intro.md b/rom/16/intro.md
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+# Warumi 16 Maelezo ya Jumla
+
+### Muundo na upangiliaji
+
+Katika sura hii, Paulo anatoa salamu za kibinafsi kwa Wakristo wengine huko Roma. Ilikuwa kawaida kumaliza barua na aina hii ya salamu ya kibinafsi katika inchi za kale ya Mashariki ya Karibu.
+
+### Changamoto nyingine za kutafsiri katika sura hii
+
+Kwa sababu ya hali ya kibinafsi ya sura hii, mengi juu ya mazingira hayajulikani. Hii itafanya tafsiri iwe ngumu zaidi. (See: rc://en/ta/man/translate/figs-explicit)
+
+## Links:
+
+* __[Romans 16:01 Notes](./01.md)__
+
+__[<<](../15/intro.md) | __
diff --git a/rom/front/intro.md b/rom/front/intro.md
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+# Utangulizi wa Warumi
+
+## Sehemu ya 1: Utangulizi wa Ujumla
+
+### Maelezo ya Kitabu cha Warumi
+
+1. Utangulizi (1:1-15)
+1. Uadilifu kwa imani katika Yesu Kristo (1:16-17)
+1. Watu wote wanahukumiwa kwa sababu ya dhambi (1:18-3:20)
+1. Uadilifu kupitia Yesu Kristo kwa imani kwake (3:21-4:25)
+1. Matunda ya Roho (5:1-11)
+1. Adamu na Kristo walinganishwa (5:12-21)
+1. uwa kama Kristo katika maisha haya (6:1-8:39)
+1. Mpango wa Mungu kwa Israeli (9:1-11:36)
+1. Ushauri wa manufaa kwa kuishi kama Wakristo (12:1-15:13)
+1. Hitimisho na salamu (15:14-16:27)
+
+### Nani aliandika Kitabu cha Warumi?
+
+Mtume Paulo aliandika Kitabu cha Warumi. Paulo alitoka mji wa Tarso. Alikuwa anajulikana kama Sauli katika maisha yake ya awali. Kabla ya kuwa Mkristo, Paulo alikuwa Mfarisayo. Aliwatesa Wakristo. Baada ya kuwa Mkristo, alisafiri mara kadhaa katika Ufalme wa Roma akiwaambia watu kuhusu Yesu.
+
+Paulo huenda aliandika barua hii alipokuwa akiishi katika mji wa Korintho wakati wa safari yake ya tatu kwenye Ufalme wa Roma.
+
+### Je, kitabu cha Warumi kinahusu nini?
+
+Paulo aliandika barua hii kwa Wakristo huko Roma. Paulo alitaka wawe tayari kumpokea wakati aliwatembelea. Alisema kusudi lake lilikuwa "kuleta utiifu wa imani" (16:26).
+
+Katika barua hii Paulo alieleza kikamilifu Injili ya Yesu Kristo. Alielezea kuwa Wayahudi na Wayunani wamefanya dhambi, na Mungu atawasamehe na kuwaita wenye haki tu ikiwa wanaamini Yesu (sura ya 1-11). Kisha akawapa maelekezo ya manufaa kuhusu jinsi waumini wanapaswa kuishi (sura 12-16),
+ 
+### Je, kichwa cha kitabu hiki kinapaswa kutafsiriwaje?
+
+Watafsiri wanaweza kuchagua kuita kitabu hiki kwa kichwa chake asilia, "Warumi." Au wanaweza kuchagua kichwa kilicho wazi zaidi, kama "Barua ya Paulo kwa Kanisa la Roma," au "Barua kwa Wakristo huko Roma." (See: rc://en/ta/man/translate/translate-names)
+
+## Sehemu ya 2: Dhana muhimu za Kidini na za Kitamaduni
+
+### Je, ni majina yapi yanayotumiwa kumtaja Yesu?
+
+Katika Warumi, Paulo alielezea Yesu Kristo kwa majina mengi na maelezo: Yesu Kristo (1:1), Ukoo wa Daudi (1:3), Mwana wa Mungu (1:4), Bwana Yesu Kristo (1:7) , Kristo Yesu (3:24), Dhabihu ya upatanisho (3:25), Yesu (3:26), Yesu Bwana wetu (4:24), Bwana wa Majeshi (9:29), Jiwe la Kujikwaa na Mwamba wa Kosa (9:33), Mwisho wa Sheria (10:4), Mkombozi (11:26), Bwana wa Wafu na Wanaoishi (14:9), na Shina la Yese (15:12).
+
+### Je, maneno ya kidini katika Warumi yanapaswa kutafsiriwaje?
+
+Paulo anatumia maneno mengi ya kitheolojia ambayo haitumiwi katika injili nne. Kama Wakristo wa mapema walijifunza zaidi juu ya maana ya Yesu Kristo na ujumbe wake, walihitaji maneno na maelezo kwa mawazo mapya. Baadhi ya mifano ya maneno haya ni "kuhesabiwa haki" (5:1), "kazi za sheria" (3:20), "dhabihu ya upatanisho" (5:10), "ukombozi" (3:25), "utakaso" (6) : 19), na "mwili wa asili" (6: 6).
+
+Kamusi ya "maneno muhimu" inaweza kuwasaidia watafsiri kuelewa baadhi ya maneno haya. (See: rc://en/ta/man/translate/figs-abstractnouns)
+
+Maneno kama yale yaliyopewa hapo juu ni magumu kuelezea. Mara nyingi ni vigumu au haiwezekani kwa watafsiri kupata maneno sawa na hayo katika lugha zao wenyewe. Inaweza kusaidia kujua kwamba maneno yaliyo sawa na maneno haya hayahitajiki. Badala yake, watafsiri wanaweza kuunda misemo mifupi ili kuweza kuwasiliana mawazo haya. Kwa mfano, neno "injili" linaweza kutafsiriwa kama "habari njema juu ya Yesu Kristo."
+
+Watafsiri pia wanapaswa kukumbuka kwamba baadhi ya maneno haya yana maana zaidi ya moja. Maana yatategemea jinsi mwandishi anatumia neno katika kifungu fulani. Kwa mfano, "haki" wakati mwingine ina maana kwamba mtu hutii sheria ya Mungu. Wakati mwingine, "haki" inamaanisha kwamba Yesu Kristo ametii kikamilifu sheria ya Mungu kwa niaba yetu.
+
+### Paulo alimaanisha nini aliposema "waliosalia" wa Israeli (11:5)?
+
+Wazo la "mabaki" ni muhimu katika Agano la Kale na kwa Paulo. Waisraeli wengi walikuwa wameuawa au kutawanyika kati ya watu wengine wakati Waashuri na kisha Wababiloni walinyakua ardhi yao. Wayahudi wachache tu walibakia. Walijulikana kama "waliosalia."
+
+Katika 11:1-9, Paulo anazungumzia waliosalia wengine. Hawa ni Wayahudi ambao Mungu aliwaokoa kwa sababu waliamini Yesu. (See: rc://en/tw/dict/bible/kt/remnant)
+
+## Sehemu ya 3: Masuala muhimu ya Tafsiri
+
+### Paulo alimaanisha nini aliposema kwa kuwa "katika Kristo"?
+
+Maneno "katika Kristo" na maneno kama hayo yapo katika 3:24; 6:11, 23; 8:1,2,39; 9:1; 12:5,17; 15:17; na 16:3,7,9,10. Paulo alitumia maneno haya kama mfano ili kuonyesha kwamba waumini Wakristo ni wa Yesu Kristo. Kuwa wa Kristo inamaanisha mwamini anaokolewa na hufanywa rafiki na Mungu. Muumini pia ameahidiwa kuishi na Mungu milele. Hata hivyo, wazo hili linaweza kuwa vigumu kuwakilisha katika lugha nyingi.
+
+Misemo hii pia ina maana maalum ambazo hutegemea jinsi Paulo aliyotumia katika kifungu fulani. Kwa mfano, katika 3:24 ("ukombozi ulioko ndani ya Kristo Yesu"), Paulo alimaanisha kuokolewa kwetu "kwa sababu" ya Yesu Kristo. Katika 8:9 ("ninyi hamko katika mwili bali katika Roho"), Paulo alizungumza juu ya waumini wanaomtii Roho Mtakatifu. Katika 9:1 ("Ninasema ukweli katika Kristo"), Paulo alimaanisha kuwa anasema ukweli ambao "unakubaliana na" Yesu Kristo.
+
+Hata hivyo, wazo la msingi la sisi kuwa kwa umoja na Yesu Kristo (na kwa Roho Mtakatifu) linaoneka katika vifungu hivi pia. Kwa hiyo, mtafsiri ana uhuru wa kuchagua katika vifungu vingi vinavyotumia "ndani." Mara nyingi huamua kutumia maana ya karibu sana ya "ndani," kama, "kwa njia ya," "kwa namna ya," au "kuhusiana na." Lakini, ikiwa inawezekana, mtafsiri anapaswa kuchagua neno au  maneno ambayo yanaelezea maana ya karibu sana na maana ya "umoja na." (See: rc://en/tw/dict/bible/kt/inchrist)
+
+### Je, namuna gani mawazo ya "takatifu," "watakatifu" au "walio watakatifu," na "kutakasa" yanawakilishwa katika Warumi katika ULB?
+
+Maandiko hutumia maneno kama hayo ili kuelezea moja kati ya mawazo mbalimbali. Kwa sababu hii, mara nyingi ni vigumu kwa watafsiri kuyawakilisha vizuri katika matoleo yao. Katika kutafsiri kwa Kiingereza, ULB inatumia kanuni zifuatazo:
+* Wakati mwingine maana yake katika kifungu inaashiria utakatifu wa maadili. Ya muhimu hasa katika kuelewa injili, ni ukweli kwamba Mungu anaona Wakristo kuwa wasio na dhambi kwa sababu wameungana na Yesu Kristo. Ukweli mwingine unaohusiana kwa karibu ni kwamba Mungu ni mkamilifu na hana hatia. Ukweli wa tatu ni kwamba Wakristo wanapaswa kuishi kwa njia isiyo na hatia wala doa katika maisha yao. Katika nyakati hizi, ULB inatumia "takatifu," "Mungu mtakatifu," "watakatifu" au "watu watakatifu." (Angalia: 1:7)
+* Wakati mwingine maana yake katika kifungu inaashiria Wakristo tu wala sio jukumu fulani wanalopaswa kufanya. Nyakati ambapo matoleo mengine ya Kiingereza yanatumia "watakatifu" au "walio watakatifu," ULB inatumia "waumini." (Angalia: 8:27; 12:13; 15:25, 26, 31; 16:2, 15)
+* Wakati mwingine maana yake katika kifungu inaonyesha wazo la mtu au kitu kilichotengwa ili kutumiwa na Mungu pekee. Katika matukio haya, ULB inatumia "kuwekwa pembeni," "kujitolea," "takaswa," au "iliyohifadhiwa." (Angalia: 15:16)
+
+UDB mara nyingi husaidia ikiwa watafsiri wanawaza jinsi ya kuwakilisha mawazo haya katika tafsiri za lugha zao.
+
+### Je, ni yapi masuala makuu katika maandishi ya Kitabu cha Warumi?
+
+Yafuatayo ni masuala ya muhimu zaidi katika Kitabu cha Warumi:
+
+* "[Mungu] hufanya vitu vyote kwa ajili ya mema" (8:28). Baadhi ya matoleo ya zamani husema, "Vitu vyote vinafanya kazi pamoja kwa kuvifanikisha."
+* "Lakini ikiwa ni kwa neema, si kwa sababu ya matendo tena, la sivyo neema haiwezi kuwa neema" (11:6). Nakala bora za kale zilisoma hivi. Hata hivyo, baadhi ya matoleo yasoma: "Lakini ikiwa ni kwa matendo, basi sio neema tena: la sivyo matendo hawezi tena kuwa matendo."
+* "Neema ya Bwana wetu Yesu Kristo iwe pamoja nanyi nyote. Amina." (16:24). Nakala bora za kale hazina aya hii.
+
+Watafsiri wanashauriwa kutotafsiri kifungu hiki. Hata hivyo, ikiwa katika eneo la watafsiri, kuna matoleo ya zamani ya Biblia ambayo yanajumuisha kifungu hiki, watafsiri wanaweza kuijumuisha. Ikiwa zinatafsiriwa, zinapaswa kuwekwa ndani ya mabano ya mraba ([]) ili kuonyesha kwamba labda asili yao sio Kitabu cha Warumi. (See: rc://en/ta/man/translate/translate-textvariants)
+
+
+
+ (See: [[rc://en/ta/man/jit/translate-textvariants]])
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+# Tito 01 Maelezo kwa jumla
+
+### Muundo na Mpangilio
+
+Paulo anaanzisha barua hii kirasmi katika mistari 1-4. Waandishi walianzisha barua kwa njia hii hapo kale Mashariki ya Karibu.
+
+Katika mistari ya 6-9, Paulo anaorodhesha sifa za mwanaume anayetaka kuwa mzee wa Kanisa. (Tazama:rc://en/ta/man/translate/figs-abstractnouns) Pauo anapeana orodha sawa katika 1 Timotheo 3. 
+
+### Dhana muhimu katika sura hii
+
+#### Wazee
+
+Kanisa limetumia vyeo tofauti kuashiria viongozi wa kanisa. Baadhi ya vyeo hivi ni: Mwangalizi, mzee, mchungaji na askofu.
+
+### Maswala mengine tata katika tafsiri ya sura hii
+
+#### Wanapaswa, wanaweza, Inawalazimu
+
+ULB hutumia maneno tofauti kuwashiria mahitaji ama mambo ya lazima. Maneno hayo yana matumizi ya viwango tofauti vya misisitizo. Tofauti ndogo ya maana ya hayo maneno inaweza kuwa ngumu kutafsiri. UDB inatafsiri maneno hayo kwa njia ya jumla.
+
+## Links:
+
+* __[Titus 01:01 Notes](./01.md)__
+* __[Titus intro](../front/intro.md)__
+
+__| [>>](../02/intro.md)__
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+# Tito 02 Maelezo kwa jumla
+
+### Dhana muhimu katika sura hii
+
+#### Majukumu ya kijinsia
+
+Wasomi wanatofautiana kuhusu jinsi ya kuielewa aya hii katika muktadha wake wa kihistoria na kitamaduni. Wasomi wengine wanaamini kwamba wanaume na wanawake wako sawa kwa maswala yote. Wengine wanaamini Mungu aliwaumba wanaume na wanawake kutumikia majukumu ya kipekee katika kanisa na ndoa.Watafsiri wawe makini wasiathiriwe na jinsi wanavyoelewa swala hili wakati wa kutafsiri aya hii.
+
+#### Utumwa
+
+Katika sura hii, Paulo haandiki iwapo utumwa ni mzuri ama mbaya. Paulo anafundisha kwamba watumwa wawafanyie mabwana wao kazi kwa uaminifu. Anawafundisha waumini wote kumcha Mungu na kuishi vyema katika kila hali.
+
+## Links:
+
+* __[Titus 02:01 Notes](./01.md)__
+
+__[<<](../01/intro.md) | [>>](../03/intro.md)__
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+# Tito 03 Maelezo ya jumla
+
+### Muundo na Mpangilio
+
+Paulo anampa Tito maelekezo ya kibinafsi katika sura hii.
+
+Mstari wa 15 unamalizia barua hii kirasmi. Hii ni njia ya kawaida ya kumaliza barua siku za kale katika Mashariki ya Karibu.
+
+### Dhana muhimu katika sura hii
+
+#### Orodha ya ukoo
+
+Orodha ya ukoo no orodha inayorekodi mababu wa mtu. Wayahudi walitumia ordha za ukoo kumchagua mtu aliyestahili kuwa mfalme. Walifanya hivi kwa vile mwana wa kiume wa mfalme angekuwa mfalme. Zilionyesha pia ni kabila na familia gani walitokea. Kwa mfano makuhani walitoka katika kabila la Walawi na kwa familia ya Aruni. 
+
+## Links:
+
+* __[Titus 03:01 Notes](./01.md)__
+
+__[<<](../02/intro.md) | __
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+# Utangulizi wa Tito
+
+## Utangulizi wa Jumla
+
+### Muhtasari wa kitabu cha Tito
+
+1. Paulo anamshauri Tito kuwateua viongozi wanaomcha Mungu (1:1-16)
+1. Paulo anamshauri Tito kuwafundisha watu kuishi maisha ya kumcha Mungu (2:1-3:11)
+1. Paulo anamalizia kwa kuelezea baadhi ya mipango yake na kutuma salamu kwa waumini. (3:12-15)
+
+### Nani aliandika kitabu chaTito?
+
+Paulo aliandika Kitabu cha Tito. Hapo awali alijulikana kama Saulo. Alitokea mji wa Tarso. Kabla ya kuwa Mkristo alikuwa Mfarisayo na alikuwa akiwatesa sana Wakristo. Baada ya kuwa Mkristo, alisafiri mara nyingi katika himaya nzima ya Warumi akiwahubiria watu kumhusu Yesu
+
+### Kitabu cha Tito kinahusu nini?
+
+Paulo alimwandikia barua hii Tito, mfanyakazi mwenza aliyekuwa anayaongoza makanisa ya Kisiwa cha Krete.Paulo alimwelekeza jinsi ya kuwachagua viongozi wa kanisa.Paulo pia alifafanua jinsi waumini walipaswa kutendeana.Na akawahimiza wote waishi maisha yanayompendeza Mungu.
+
+### Kichwa cha kitabu hiki kinafaa kitafsiriwe vipi?
+
+Watafsiri wanaweza kukiita kitabu hiki kutumia kichwa chake cha kitamaduni, "Tito" ama wanaweza kuchagua kichwa kinachoeleweka zaidi kama, "Barua ya Paulo kwa Tito," ama "Barua kwa Tito." (Tazama: rc://en/ta/man/translate/translate-names)
+
+## Sehemu ya 2: Dhana muhimu za kidini na kitamaduni
+
+### Watu wanaweza tumikia kanisa katika majukumu gani?
+
+Kuna mafundisho fulani katika kitabu cha Tito kuhusu iwapo mwanamke ama mwanamume waliopeana talaka wanaweza kutumikia katika nafasi za uongozi kwenye kanisa. Wasomi wanatofautiana kuhusu maana ya mafundisho haya.Mafundisho zaidi kuhusu haya mambo yatakuwa ya muhimu kabla ya kukitafsiri kitabu hiki.  
+
+## Sehemu ya 3: Maswala muhimu ya tafsiri
+
+#### Umoja na wingi wa "wewe" na "ninyi"
+
+Katika kitabu hiki, neno "mimi" linaashiria Paulo. Mara nyingi neno "wewe" inaashiria mtu moja, ndiye Tito, isipokuwa katika 3:15. (Tazama:rc://en/ta/man/translate/figs-exclusive and rc://en/ta/man/translate/figs-you)
+
+### Ni nini maana ya "Mungu mkombozi wetu"?
+
+Hili ni tamko la kawaida katika barua hii. Paulo alitaka wasomaji wafikirie jinsi Mungu aliwasamehe kupitia kwa Kristo baada ya hao kumtendea dhambi. Na kwa kuwasamehe aliwaokoa kutoka kuadhibiwa wakati atakapowahukumu watu wote. Tamko sawa na hili katika barua hii ni, "Mungu wetu mkuu na Mkombozi Yesu Kristo."
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