\v 5 Now I wish that you all spoke in tongues. But even more than that, I wish that you would prophesy. The one who prophesies is greater than the one who speaks in tongues (unless someone interprets so that the church may be built up).
\v 6 But now, brothers, if I come to you speaking in tongues, how will I benefit you? I cannot, unless I speak to you with revelation, or knowledge, or prophecy, or teaching.
\v 7 If lifeless instruments are producing sounds—like the flute or the harp—and they do not produce different tones, how will anyone know what tune the flute or harp is playing?
\v 9 So it is with you. If you utter speech that is unintelligible, how will anyone understand what you have said? You will be speaking, and no one will understand you.
\v 16 Otherwise, if you praise God with the spirit, how will the outsider say "Amen" when you are giving thanks if he does not know what you are saying?
\v 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders and unbelievers come in, would they not say that you are insane?
\v 24 But if you all were prophesying and an unbeliever or an outsider came in, he would be convicted by all he hears. He would be judged by all that is said.
\v 25 The secrets of his heart would be revealed. As a result, he would fall on his face and worship God. He would declare that God is really among you.
\v 26 What is next then, brothers? When you come together, each one has a psalm, a teaching, a revelation, a tongue, or an interpretation. Do everything so that you build up the church.
\f + \ft Most versions, including the ULB and UDB, read, \fqa But if anyone does not recognize this, let him not be recognized. \fqa* Some older versions read, \fqa "But if anyone is ignorant of this, let him be ignorant." \f*