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\c 7
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\p
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\v 1 Now I will say more about this man Melchizedek. He was the king of the city of Salem and was also a priest of God, who rules the universe. He met Abraham and his men who were returning home from defeating the armies of the four kings. Melchizedek blessed Abraham.
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\v 2 Then Abraham gave to him one tenth of all the things he took after winning the battle. Now Melchizedek's name means first, "king who rules righteously," and, since Salem means "peace," his name also means "the king who rules peacefully."
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\v 3 The scriptures provide us with no record of Melchizedek's father, mother, or ancestors; nor do the scriptures tell us when he was born or when he died. It is as if he continues to be a priest forever. In this way, he is a little like the Son of God.
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\s5
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\p
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\v 4 You can realize how great this man Melchizedek was from the fact that Abraham, our famous ancestor, gave him a tenth of the best things he took from the battle with the kings.
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\v 9 And it was as though Levi himself, and all the priests descended from him—those who received tithes from the people—paid tithes to Melchizedek because their ancestor Abraham paid tithes to him. When Abraham paid tithes to Melchizedek it was as though Levi and all the priests descended from him acknowledged that Melchizedek was greater Abraham.
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\v 10 This is true because we can say that Levi and his descendants were still in Abraham's body when Melchizedek met Abraham.
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\s5
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\p
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\v 11 God gave the law to his people at the same time he gave regulations about the priests. So if the priests who were descended from Aaron and his ancestor Levi could have provided a way for God to forgive people for disobeying those laws, those priests would have been adequate. In that case, no other priest like Melchizedek would have been necessary.
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\v 18 God withdrew what he had first commanded about the priests because those priests are unable to make sinful people holy.
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\v 19 No one was able to become good by obeying the laws that God gave Moses. On the other hand, God gave us a better reason to have confidence in him, because he makes it possible for us to come near to him.
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\s5
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\p
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\v 20 Furthermore, when God appointed Christ as a priest, he solemnly declared it. When God appointed former priests, he did not do this.
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\s5
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\v 25 So Jesus can completely and eternally save those who come to God, since he lives forever to plead with God to forgive them and keep them safe.
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\p
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\v 26 Jesus is the kind of high priest that we need. He was holy, he did no wrong, and he was innocent. God has now separated him from living among sinners, and has now taken him up to the highest heaven.
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