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@ -1556,7 +1556,7 @@
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\s5
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\p
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\v 39 When David heard that Nabal was dead, he said, "May Yahweh be blessed, who has taken up the cause of my reproach from the hand of Nabal and has kept back his servant from evil. He has turned Nabal's evil action back on his own head." Then David sent and spoke to Abigail, to take her to himself as wife.
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\v 39 When David heard that Nabal was dead, he said, "May Yahweh be blessed, who has avenged the insult I have received from the hand of Nabal and has kept back his servant from doing wrong. He has turned Nabal's evil action back on his own head." Then David sent and spoke to Abigail, to take her to himself as wife.
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\v 40 When David's servants had come to Abigail at Carmel, they spoke to her and said, "David has sent us to you to take you to him as his wife."
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\s5
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@ -1650,7 +1650,7 @@
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\s5
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\q
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\v 3 These ten times you have reproached me;
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\v 3 These ten times you have insulted me;
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\q you are not ashamed that you have treated me harshly.
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\q
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\v 4 If it is indeed true that I have erred,
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@ -2385,7 +2385,7 @@
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\s5
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\q
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\v 6 I hold fast to my righteousness and will not let it go;
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\q my thoughts will not reproach me so long as I live.
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\q my conscience will not accuse me so long as I live.
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\q
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\v 7 Let my enemy be like a wicked man;
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\q let him who rises up against me be like an unrighteous man.
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28
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28
19-PSA.usfm
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@ -1717,7 +1717,7 @@
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\q My strength fails because of my iniquity,
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\q and my bones are wasting away.
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\q
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\v 11 Because of all my enemies, I have become a reproach;
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\v 11 Because of all my enemies, I have become contemptible;
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\q my neighbors are appalled at my situation,
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\q and those who know me are horrified.
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\q Those who see me in the street run from me.
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@ -2478,7 +2478,7 @@
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\s5
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\q
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\v 8 Rescue me from my sins;
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\q do not make me the reproach of fools.
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\q do not make me the scorn of fools.
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\q
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\v 9 I am silent and cannot open my mouth,
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\q because it is you who has done it.
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@ -3620,7 +3620,7 @@
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\q to God, who does all things for me.
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\q
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\v 3 He will send help from heaven and save me,
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\q he reproaches those who crush me.
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\q he rebukes those who hotly pursue me.
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\qs Selah\qs*
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\q God will send me his steadfast love and his faithfulness.
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@ -4414,11 +4414,11 @@
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\s5
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\q
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\v 10 When I wept and fasted,
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\q it became a reproach to me.
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\v 10 When I weep and fast,
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\q I must endure scorn.
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\q
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\v 11 When I made sackcloth my clothing,
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\q I became the object of a proverb to them.
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\v 11 When I put on sackcloth,
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\q I became a byword to them.
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\q
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\v 12 Those who sit in the city gate talk about me;
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\q I am a song of drunkards.
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@ -4938,7 +4938,7 @@
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\s5
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\q
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\v 22 Arise, God; plead your own cause;
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\q call to mind how fools reproach you all day long.
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\q call to mind how fools mock you all day long.
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\q
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\v 23 Do not forget the voice of your adversaries
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\q or the uproar of those who continually defy you.
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@ -5445,7 +5445,7 @@
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\s5
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\q
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\v 4 We have become a reproach for our neighbors,
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\v 4 We are objects of contempt to our neighbors,
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\q mocking and derision to those who are around us.
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\q
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\v 5 How long, Yahweh? Will you stay angry forever?
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@ -5480,7 +5480,7 @@
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\s5
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\q
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\v 12 Pay back into the laps of our neighboring countries seven times as much
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\q as the reproaches with which they have reproached you, Lord.
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\q as the contempt with which they have taunted you, Lord.
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\q
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\v 13 So we your people and sheep of your pasture
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\q will give you thanks forever.
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@ -6208,7 +6208,7 @@
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\s5
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\q
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\v 41 All who pass by have robbed him.
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\q He has become a reproach to his neighbors.
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\q He has become the scorn of his neighbors.
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\q
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\v 42 You have raised the right hand of his enemies;
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\q you have made all his enemies rejoice.
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@ -7904,7 +7904,7 @@
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\v 24 My knees are weak from fasting;
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\q I am turning to skin and bones.
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\q
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\v 25 I have become a reproach to my accusers;
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\v 25 I have become an object of scorn to my accusers;
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\q when they see me, they shake their heads.
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\s5
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\s5
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\q
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\v 39 Take away the reproach I dread,
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\q for your righteous judgments are good.
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\v 39 Take away the disgrace I dread,
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\q for your judgments are good.
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\q
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\v 40 See, I have longed for your instructions;
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\q revive me in your righteousness.
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@ -4321,7 +4321,7 @@
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\p
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\q1
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\v 7 Listen to me, you who know what is right, you people who have my law in your heart:
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\q1 Do not fear the reproach of men, nor be dismayed by their abuse.
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\q1 Do not fear the scorn of men, nor be dismayed by their abuse.
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\q1
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\v 8 For the moth will eat them up like a garment, and the worm will eat them like wool;
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\q1 but my righteousness will be forever, and my salvation to all generations."
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\s5
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\p
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\q1
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\v 4 Do not fear for you will not be ashamed, nor be discouraged for you will not be disgraced;
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\q1 you will forget the shame of your youth and the reproach of your abandonment.
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\v 4 Do not fear for you will not be ashamed,
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\q1 nor be discouraged for you will not be disgraced;
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\q1 you will forget the shame of your youth
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\q1 and you will remember no more the disgrace of your widowhood.
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\s5
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\v 5 For your Maker is your husband; Yahweh of hosts is his name.
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14
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@ -1240,7 +1240,7 @@
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\s5
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\q
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\v 15 Yahweh, you know! Remember me and help me. Bring vengeance for me against those who persecute me.
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\q You are patient, but do not allow them to take me away; know that I suffer reproach for your sake.
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\q You are patient, but do not allow them to take me away; know that I have suffered insult for your sake.
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\q
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\v 16 Your words have been found, and I consumed them. Your words became to me a joy
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\q and the delight of my heart,
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\q I have become a laughingstock all day long; everyone mocks me.
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\q
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\v 8 For whenever I have spoken, I have called out and proclaimed, 'Violence and destruction.'
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\q Then Yahweh's word has become for me reproach and mocking every day.
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\q So the word of Yahweh has brought me insult and mocking all the day.
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\q
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\v 9 If I say, 'I will not think about Yahweh anymore. I will not speak any longer in his name.'
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\q Then it is like a burning fire in my heart, held within my bones. So I struggle to contain it but I cannot.
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\q
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\v 39 therefore, behold, I am about to pick you up and throw you away from me, along with the city that I gave you and your ancestors.
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\q
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\v 40 Then I will put everlasting reproach and shame on you that will not be forgotten.'"
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\v 40 Then I will put everlasting disgrace and everlasting shame on you that will not be forgotten.'"
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\s5
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\c 24
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\q Bring me back and I will be brought back, for you are Yahweh my God.
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\q
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\v 19 For after I turned back to you, I repented; after I was trained, I slapped my thigh.
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\q I was ashamed and humiliated, for I have borne the reproach of my youth.'
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\q I was ashamed and humiliated, for I have borne the disgrace of my youth.'
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\q
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\v 20 Is not Ephraim my precious child? Is he not my dear, delightful son?
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\q For whenever I speak against him, I certainly still call him to my loving mind. In this way my heart longs for him.
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\s5
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\v 7 So now Yahweh, the God of hosts and the God of Israel, says this, 'Why are you doing great wickedness against yourselves? Why are you causing yourselves to be cut off from among Judah—men and women, children and babies? No remnant of you will be left.
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\v 8 By your wickedness you have provoked me to anger with the deeds of your hands, by burning incense to other gods in the land of Egypt, where you have gone to live. You have gone there so that you will be destroyed, so that you will be a curse and a reproach among all the nations of the earth.
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\v 8 By your wickedness you have provoked me to anger with the deeds of your hands, by burning incense to other gods in the land of Egypt, where you have gone to live. You have gone there so that you will be destroyed, so that you will be a curse and a taunt among all the nations of the earth.
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\s5
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\v 9 Have you forgotten the wickedness committed by your ancestors and the wickedness committed by the kings of Judah and their wives? Have you forgotten the evil committed by yourselves and your wives in the land of Judah and the streets of Jerusalem?
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\s5
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\p
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\v 11 Therefore Yahweh of hosts, God of Israel, says this, 'See, I am about to set my face against you to bring disaster to you and to destroy all of Judah.
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\v 12 For I will take the remnant of Judah that has set out to go to the land of Egypt to live there. I will do this so that they will all perish in the land of Egypt. They will fall by sword and famine. From the least to the greatest they will die by sword and famine. They will die and will become an object of swearing, cursing, reproaching, and a horrible thing.
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\v 12 For I will take the remnant of Judah that has set out to go to the land of Egypt to live there. I will do this so that they will all perish in the land of Egypt. They will fall by sword and famine. From the least to the greatest they will die by sword and famine. They will die and will become a curse, an object of horror—a curse and an insult.
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\s5
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\v 13 For I will punish the people inhabiting the land of Egypt just as I punished Jerusalem with the sword, with famine, and with the plague,
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\v 50 Survivors of the sword, go away! Do not stay still.
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\q Call Yahweh to mind from far away; let Jerusalem come to mind.
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\q
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\v 51 We are ashamed, for we have heard insults; reproach has covered our faces,
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\v 51 We are ashamed, for we have been insulted; shame has covered our faces,
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\q for foreigners have entered the holy places of the house of Yahweh.
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\s5
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\s5
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\q
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\v 30 Let him offer his cheek to the one who strikes him, and let him be filled to the full with reproach.
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\v 30 Let him offer his cheek to the one who strikes him, and let him be filled to the full with insults.
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\q
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\v 31 For the Lord will not reject us forever,
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\q
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\q
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\v 60 You have seen all their vengeance, all their plots against me.
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\q
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\v 61 You have heard their reproach, Yahweh, and all their plots regarding me.
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\v 61 You have heard their insults, Yahweh, and all their plots against me.
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\s5
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\q
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@ -207,7 +207,7 @@
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\s5
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\p
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\v 13 Then my wrath will be completed, and I will cause my fury toward them to rest. I will be appeased, and they will know that I, Yahweh, have spoken in my jealousy when I have completed my fury against them.
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\v 14 I will make you a desolation and a reproach to the nations that surround you in the sight of everyone who passes by.
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\v 14 I will make you a ruin and an object of scorn to the nations that surround you and in the sight of everyone who passes by.
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\s5
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\v 15 So Jerusalem will become something for other people to condemn and to mock, a warning and a horror to the nations that surround you. I will execute judgments against you in wrath and fury, and with a furious rebuke—I, Yahweh have declared this!
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\s5
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\v 51 Neither did Samaria commit even half of your sins; instead, you have done many more disgusting things than they did, and you have made your sisters appear more righteous than you because of all the disgusting things that you do!
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\v 52 Now you, bear your reproach, which you have taken from your sisters. By the sins you committed so abominably you have made your sisters appear to be more righteous than you. Now you, be ashamed and bear your reproach, for you have made your sisters appear righteous.
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\v 52 Bear your disgrace, for you have furnished justification for your sisters. Because of your sins, which you committed so abominably, you have made your sisters appear to be more righteous than you. So then, be ashamed and bear your disgrace, for you have made your sisters appear righteous.
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\s5
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\p
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\s5
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\v 56 Sodom your sister was not even mentioned by your mouth in the days when you were proud,
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\v 57 before your wickedness was revealed. But now you have become a reproach to the daughters of Edom and to all the daughters of the Philistines around her. People all about despise you. \f + \ft Instead of \fqa Edom \fqa* , some ancient Hebrew copies and some modern translations have \fqa Aram \fqa* , that is, Syria. \f*
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\v 57 before your wickedness was revealed. Now you are scorned by the daughters of Edom and to all the daughters of the Philistines around her. People all about despise you. \f + \ft Instead of \fqa Edom \fqa* , some ancient Hebrew copies and some modern translations have \fqa Aram \fqa* , that is, Syria. \f*
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\v 58 You will show your shame and your disgusting practices!—this is Yahweh's declaration!
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\s5
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\v 3 You must say, 'The Lord Yahweh says this: This is a city that pours out blood in her midst so that her time may come; a city that makes idols to make herself unclean.
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\s5
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\v 4 You have become guilty by the blood that you have poured out, and you have become unclean by the idols that you have made. You have drawn your days to a close, and the end of your years has come. Therefore I will make you a reproach to the nations and a laughingstock to all the lands.
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\v 4 You have become guilty by the blood that you have poured out, and you have become unclean by the idols that you have made. You have drawn your days to a close, and the end of your years has come. Therefore I will make you an object of scorn to the nations and a laughingstock to all the countries.
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\v 5 Both those who are near and those who are far away from you will mock you—you unclean city—with the reputation known everywhere as being full of confusion.
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\s5
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\s5
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\v 13 The Lord Yahweh says this: Because they are saying to you, "You devour men, bereaving your nation of children,"
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\v 14 therefore you will not consume people any longer, and you will no longer make your nation mourn their deaths. This is the Lord Yahweh's declaration.
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\v 15 Nor will I allow you to hear the insults of the nations any longer; you will no longer have to bear the reproach of the peoples or cause your nation to fall—this is the Lord Yahweh's declaration.'"
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\v 15 Nor will I allow you to hear the insults of the nations any longer; you will no longer have to suffer the scorn of the peoples or cause your nation to fall—this is the Lord Yahweh's declaration.'"
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\s5
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\p
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\s5
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\q
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\v 6 "Do not prophesy,"
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\q they say.
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\q their prophets say.
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\q "They must not prophesy these things;
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\q reproaches must not come."
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\q disgrace will not overtake us."
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\q
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\v 7 Should it really be said, house of Jacob,
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\q "Is the Spirit of Yahweh impatient?
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\s5
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\q
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\v 16 The statutes made by Omri have been kept,
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\q and all the deeds of the house of Ahab. \q You walk by their advice.
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\q So I will make you, city, a ruin,
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\q and you inhabitants an object of hissing,
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\q and you will bear the reproach of my people." \f + \ft The copies of the ancient Hebrew text have \fqa you will bear the reproach of my people \fqa* , but the ancient Greek translation of the Hebrew copies reads: \fqa you will bear the scorn of the nations \fqa* and some modern translations are following that reading. \f*
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\v 16 You have observed the statutes of Omri,
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\q and all the works of the house of Ahab.
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\q You have walked in their counsels,
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\q Therefore I will give you over to ruin
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\q and your inhabitants to derision,
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\q and you will bear the scorn of my people." \f + \ft The copies of the ancient Hebrew text have \fqa you will bear the reproach of my people \fqa* , but the ancient Greek translation of the Hebrew copies reads: \fqa you will bear the scorn of the nations \fqa* and some modern translations are following that reading. \f*
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\s5
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\c 7
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\s5
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\p
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\v 11 "Blessed are you when people reproach you and persecute you and say all kinds of evil things against you falsely for my sake.
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\v 11 "Blessed are you when people insult you and persecute you and say all kinds of evil things against you falsely for my sake.
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\v 12 Rejoice and be glad, for great is your reward in heaven. For in this way people persecuted the prophets who lived before you.
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\s5
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\s5
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\p
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\v 20 Then Jesus began to reproach the cities in which most of his miracles were done, because they had not repented.
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\v 20 Then Jesus began to denounce the cities in which most of his miracles were done, because they had not repented.
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\v 21 "Woe to you, Chorazin! Woe to you, Bethsaida! If the miracles had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.
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\v 22 But it will be more tolerable for Tyre and Sidon at the day of judgment than for you.
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\s5
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\v 43 He trusts in God, let God rescue him now, if God consents to release him. For he even said, 'I am the Son of God.'"
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\v 44 In the same way the robbers who were crucified with him also reproached him.
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\v 44 In the same way the robbers who were crucified with him also insulted him.
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\s5
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\p
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\s5
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\p
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\v 31 In the same way the chief priests were mocking him with each other, along with the scribes, and said, "He saved others, but he cannot save himself.
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\v 32 Let the Christ, the King of Israel, come down now from the cross, that we may see and believe." Those who were crucified with him also reproached him.
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\v 32 Let the Christ, the King of Israel, come down now from the cross, that we may see and believe." Those who were crucified with him also insulted him.
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\s5
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\p
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\s5
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\p
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\v 14 Jesus later appeared to the eleven as they were reclining at the table, and he reproached them for their unbelief and hardness of heart, because they did not believe those who saw him after he rose from the dead.
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\v 14 Jesus later appeared to the eleven as they were reclining at the table, and he rebuked them for their unbelief and hardness of heart, because they did not believe those who saw him after he rose from the dead.
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\v 15 He said to them, "Go into all the world, and preach the gospel to the entire creation.
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\v 16 He who believes and is baptized will be saved, and he who does not believe will be condemned.
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@ -659,7 +659,7 @@
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\v 21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
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\s5
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\v 22 Blessed are you when people hate you, and when they exclude you and reproach you and reject your name as evil, because of the Son of Man.
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\v 22 Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil, because of the Son of Man.
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\v 23 Rejoice in that day and leap for joy, because you will surely have a great reward in heaven, for their ancestors treated the prophets in the same way.
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\s5
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@ -873,7 +873,7 @@
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\v 2 Let each one of us please his neighbor for that which is good, in order to build him up.
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\s5
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\v 3 For even Christ did not please himself. Instead, it was just as it is written, "The reproaches of those who reproached you fell on me."
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\v 3 For even Christ did not please himself. Instead, it was just as it is written, "The insults of those who insulted you fell on me."
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\v 4 For whatever was previously written was written for our instruction in order that through patience and through encouragement of the scriptures we would have hope.
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\s5
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@ -49,8 +49,8 @@
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\s5
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\v 21 At one time you also were alienated and hostile in mind and in evil deeds.
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\v 22 But now he has reconciled you by his physical body through death. He did this in order to present you holy, blameless, and above reproach before him,
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\v 23 if you continue in the faith, established and firm, not moved away from the hope of the gospel that you heard. This is the gospel that was proclaimed to every person created under heaven. This is the gospel of which I, Paul, became a servant.
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\v 22 But now he has reconciled you by his physical body through death. He did this in order to present you holy, blameless and above accusation—
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\v 23 if you continue in the faith, established and firm, not moved away from the hope of the gospel that you heard, which was proclaimed to every person created under heaven. This is the gospel of which I, Paul, became a servant.
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\s5
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\p
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@ -78,7 +78,7 @@
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\c 3
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\p
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\v 1 This saying is trustworthy: If someone desires to be an overseer, he desires a good work.
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\v 2 Therefore the overseer must be without reproach. He must be a husband of one wife. He must be moderate, sensible, orderly, and hospitable. He must be able to teach.
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\v 2 Therefore the overseer must have a good reputation. He must be a husband of one wife. He must be moderate, sensible, orderly, and hospitable. He must be able to teach.
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\v 3 He must not be addicted to wine, not a brawler, but instead, gentle, peaceful. He must not be a lover of money.
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\s5
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|
@ -172,7 +172,7 @@
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\v 13 At the same time, they also learn to be lazy and they go around from house to house. They not only become lazy, but they also talk nonsense and are busybodies, saying things they should not say.
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\s5
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\v 14 I therefore want younger women to marry, to bear children, to manage the household, and to give no opportunity for the enemy to reproach us.
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\v 14 I therefore want younger women to marry, to bear children, to manage the household, and to give no opportunity for the enemy to slander us.
|
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\v 15 For some have already turned aside after Satan.
|
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\v 16 If any believing woman has widows, let her help them, so that the church will not be burdened, so that it might help the real widows.
|
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|
||||
|
@ -222,7 +222,7 @@
|
|||
|
||||
\s5
|
||||
\v 13 I give these orders to you before God, who gives life to all things, and before Christ Jesus, who testified before Pontius Pilate and made the good confession,
|
||||
\v 14 to keep the command without stain or reproach until the appearance of our Lord Jesus Christ.
|
||||
\v 14 to keep the command without spot or blame until the appearance of our Lord Jesus Christ.
|
||||
|
||||
\s5
|
||||
\v 15 God will reveal Christ's appearing at the right time—God, the blessed and only Sovereign, the King who reigns and the Lord who rules.
|
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|
|
|
@ -521,7 +521,7 @@
|
|||
\s5
|
||||
\p
|
||||
\v 32 But remember the former days, after you were enlightened, how you endured a great struggle in suffering.
|
||||
\v 33 You were exposed to public ridicule by reproaches and persecution, and you were sharing with those who went through such suffering.
|
||||
\v 33 Sometimes you were publicly exposed to insult and persecution, and other times you shared with those who so treated.
|
||||
\v 34 For you had compassion on those who were prisoners, and you accepted with joy the seizure of your possessions. You knew that you yourselves had a better and everlasting possession. \f + \ft Some important and ancient Greek copies read, \fqa For you had compassion on me in my chains \fqa* . \f*
|
||||
|
||||
\s5
|
||||
|
@ -586,7 +586,7 @@
|
|||
\v 23 It was by faith that Moses, when he was born, was hidden for three months by his parents because they saw he was a beautiful child. They were not afraid of the king's command.
|
||||
\v 24 It was by faith that Moses, after he had grown up, refused to be called the son of Pharaoh's daughter.
|
||||
\v 25 He chose to be mistreated along with the people of God rather than to enjoy the pleasures of sin for a while.
|
||||
\v 26 He reasoned that the reproach of Christ was greater riches than Egypt's treasures. For he was fixing his eyes on his reward.
|
||||
\v 26 He reasoned that disgrace for the sake of Christ was greater value than the treasures of Egypt, for he was looking ahead to his reward.
|
||||
|
||||
\s5
|
||||
\v 27 It was by faith that Moses left Egypt. He did not fear the king's anger, for he endured as if he were seeing the one who is invisible.
|
||||
|
@ -700,7 +700,7 @@
|
|||
|
||||
\s5
|
||||
\v 12 So Jesus also suffered outside the city gate, in order to sanctify the people through his own blood.
|
||||
\v 13 Let us therefore go to him outside the camp, bearing his reproach.
|
||||
\v 13 Let us therefore go to him outside the camp, bearing the disgrace he bore.
|
||||
\v 14 For we do not have any permanent city here. Instead, we are looking for one that is to come.
|
||||
|
||||
\s5
|
||||
|
|
|
@ -207,7 +207,7 @@
|
|||
\p
|
||||
\v 12 Beloved, do not regard as strange the testing in the fire that has happened to you, as if something strange were happening to you.
|
||||
\v 13 Instead, however much you experience the sufferings of Christ, rejoice, so that you may also rejoice and be glad when his glory is revealed.
|
||||
\v 14 If you are reproached for Christ's name, you are blessed, because the Spirit of glory and the Spirit of God is resting on you.
|
||||
\v 14 If you are insulted for Christ's name, you are blessed, because the Spirit of glory and of God rests on you.
|
||||
|
||||
\s5
|
||||
\v 15 But let none of you suffer as a murderer, a thief, an evildoer, or a meddler.
|
||||
|
|
Loading…
Reference in New Issue