\v 6 I am amazed that you are turning away so quickly from him who called you by the grace of Christ. I am amazed that you are turning to a different gospel,
\v 11 For I want you to know, brothers, that the gospel I proclaimed is not man's gospel.
\v 12 I did not receive it from any man, nor was I taught it. Instead, it was by revelation of Jesus Christ to me.
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\v 13 You have heard about my former life in Judaism, how I was persecuting the church of God beyond measure and that I was trying to destroy it.
\v 14 I advanced in Judaism beyond many of those who were my own age, from out of my own people. That is how extremely zealous I was for the traditions of my fathers.
\v 2 I went up because of a revelation and set before them the gospel that I preach among the Gentiles. I spoke privately to those who seemed to be important, in order to make sure that I was not running—or had not run—in vain.
\v 6 But those who seemed to be important (whatever they were does not matter to me, God shows no partiality)—those, I say, who seemed important added nothing to me.
\v 7 On the contrary, they saw that I had been entrusted with the gospel to those who are uncircumcised, just as Peter had been entrusted with the gospel to those who are circumcised.
\v 8 For God, who worked in Peter for the apostleship to those who are circumcised, also worked in me to the Gentiles.
\v 9 When James, Cephas, and John, who had a reputation as pillars, recognized the grace that had been given to me, they gave the right hand of fellowship to Barnabas and me. They agreed that we should go to the Gentiles and they should go to the circumcised.
\v 12 Before certain men came from James, Cephas was eating with the Gentiles. But when these men came, he stopped and kept away from the Gentiles. He was afraid of those who were demanding circumcision.
\v 14 But when I saw that their behavior was not following the truth of the gospel, I said to Cephas in front of all of them, "If you are a Jew but are living like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?"
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\v 15 We ourselves are Jews by birth and not Gentile sinners;
\v 16 yet we know that no person is justified by the works of the law but through faith in Christ Jesus. So we also have believed in Christ Jesus so that we might be justified by faith in Christ and not by the works of the law. For by the works of the law no flesh will be justified.
\v 19 For through the law I died to the law, so that I might live for God. I have been crucified with Christ. \f + \ft Some translations include this sentence with verse 20. \f*
\v 20 It is no longer I who live, but Christ lives in me. The life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
\v 6 Just as Abraham "believed God and it was credited to him as righteousness,"
\v 7 in the same way, understand, then, that those of faith are the children of Abraham.
\v 8 The scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you all the nations will be blessed."
\v 9 So then, those of faith are blessed along with Abraham, the man of faith.
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\v 10 All who rely on the works of the law are under a curse; and so it is written, "Cursed is everyone who does not abide by all the things written in the book of the law, and do them."
\v 11 Now it is clear that no one is justified before God by the law, because "the righteous will live by faith."
\v 12 But the law is not of faith, rather, "The person who does the works of the law must live by them."
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\v 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, "Cursed is everyone who hangs on a tree"—
\v 14 so that the blessing of Abraham might come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.
\v 16 Now the promises were spoken to Abraham and to his descendant. It does not say, "to descendants," referring to many, but instead to only one, "and to your descendant," who is Christ.
\v 17 Now what I am saying is this: The law, which came 430 years afterward, does not set aside the covenant previously established by God, to nullify the promise.
\v 19 What, then, was the purpose of the law? It was added because of transgressions until the descendant of Abraham would come to whom the promise had been made. The law was ordained through angels by the hand of an intermediary.
\v 21 So is the law against the promises of God? Absolutely not! For if a law had been given that could give life, then righteousness would certainly have come by the law.
\v 22 But the scripture imprisoned everything under sin. God did this so that the promise by faith in Jesus Christ might be given to those who believe.
\v 7 So you are no longer a slave, but a son, and if a son, then you are also an heir through God.
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\p
\v 8 But at that time, when you did not know God, you were made to be slaves to those who are, by their natural powers, not gods at all.
\v 9 But now that you have come to know God, or rather that you are known by God, how is it that you are turning back to the weak and worthless elemental principles? Do you want to be enslaved all over again?
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\v 10 You observe days and new moons and seasons and years!
\v 14 Though my physical condition put you to the test, you did not despise or reject me. Instead you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.
\v 24 These things may be interpreted as an allegory, for these women represent two covenants. One of them is from Mount Sinai and she bears children into slavery. This is Hagar.
\v 28 But you, brothers, like Isaac, are children of promise.
\v 29 At that time the one who was born according to the flesh persecuted the one born according to the Spirit. It is the same now.
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\v 30 But what does the scripture say? "Send away the slave girl and her son. For the son of the slave girl will not share in the inheritance with the son of the free woman."
\v 31 Therefore, brothers, we are not children of a slave girl, but of the free woman.
\v 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh. For these oppose each other, so that you cannot do the things you want.
\v 21 envy, drunkenness, drunken celebrations, and things like these. I warn you, as I warned you before, that those who practice such things will not inherit the kingdom of God.
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\v 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith,
\v 23 gentleness, and self-control; against such things there is no law.
\v 1 Brothers, if someone is caught in any trespass, you who are spiritual should restore him in a spirit of gentleness. Be concerned about yourself, so you also may not be tempted.
\v 2 Carry one another's burdens, and so fulfill the law of Christ.
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\v 3 For if anyone thinks he is something when he is nothing, he deceives himself.
\v 7 Do not be deceived. God is not mocked, for whatever a man plants, that he will also reap.
\v 8 For he who plants seed to his own flesh, from the flesh will reap destruction. The one who plants seed to the Spirit, from the Spirit will reap eternal life.
\v 10 So then, as we have the opportunity, let us do good to all people, especially to those who belong to the household of faith.
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\p
\v 11 See what large letters I write to you with my own hand.
\v 12 Those who want to make a good impression in the flesh are trying to compel you to be circumcised. They do this only to avoid being persecuted for the cross of Christ.
\v 13 For not even those who circumcised themselves keep the law, but they want you to be circumcised so that they may boast about your flesh.
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\v 14 But may I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.