\v 2 to Timothy, a true son in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
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\v 3 As I urged you to do when I was leaving for Macedonia, remain in Ephesus so that you can command certain people not to teach a different doctrine.
\v 4 Neither should they pay attention to stories and endless genealogies. These cause arguments rather than helping the plan of God, which is by faith.
\v 9 We know this, that law is not set in place for a righteous man, but for lawless and rebellious people, for ungodly people and sinners, and for those who are unholy and profane, for those who kill their fathers and mothers, for murderers,
\v 10 for sexually immoral people, for those who practice homosexuality, for those who kidnap people for slaves, for liars, for false witnesses, and for whatever else is opposed to healthy teaching.
\v 15 This message is reliable and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.
\v 16 But for this reason I was given mercy, so that in me, the chief, Christ Jesus might demonstrate all patience. He did this as an example for those who would believe in him for eternal life.
\v 17 Now to the king of the ages, the immortal, invisible, the only God, be honor and glory forever and ever. Amen.
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\v 18 I am placing this command before you, Timothy, my child, in accordance with the prophecies previously made about you, that you might fight the good fight,
\v 19 holding faith and a good conscience. By rejecting this, some have shipwrecked their faith.
\v 9 In the same way, the women are to dress with proper clothing, with modesty and self-control, not with braided hair or gold or pearls or expensive clothing,
\v 1 This saying is trustworthy: If someone desires to be an overseer, he desires a good work.
\v 2 Therefore the overseer must be without reproach. He must be a husband of one wife. He must be moderate, sensible, orderly, and hospitable. He must be able to teach.
\v 3 He must not be addicted to wine, not a brawler, but instead, gentle, peaceful. He must not be a lover of money.
\v 15 But if I delay, I am writing so that you may know how to conduct yourself in the household of God, which is the church of the living God, the pillar and support of the truth.
\v 1 Now the Spirit clearly says that in later times some people will leave the faith and pay attention to deceitful spirits and the teachings of demons
\v 3 They will forbid people to marry and require them to abstain from foods that God created to be received with thanksgiving by those who believe and know the truth.
\v 5 For it is sanctified by the word of God and prayer.
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\v 6 If you place these things before the brothers, you will be a good servant of Jesus Christ. For you are being nourished by the words of faith and by the good teaching that you have followed.
\v 13 Until I come, attend to the reading, to the exhortation, and to the teaching.
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\v 14 Do not neglect the gift that is in you, which was given to you through prophecy, with the laying on of the hands of the elders.
\v 15 Care for these things. Be in them, so that your progress may be evident to all people.
\v 16 Give careful attention to yourself and to the teaching. Continue in these things. For by doing so, you will save yourself and those who listen to you.
\v 4 But if a widow has children or grandchildren, let them first learn to show honor in their own household. Let them repay their parents, because this is pleasing to God.
\v 8 But if someone does not provide for his own relatives, especially for those of his own household, he has denied the faith and is worse than an unbeliever.
\v 10 She must have a reputation for doing good deeds, whether it is that she has cared for children, or has been hospitable to strangers, or has washed the feet of God's holy people, or has relieved the afflicted, or has been devoted to every good work.
\v 13 At the same time, they also learn to be lazy and they go around from house to house. They not only become lazy, but they also talk nonsense and are busybodies, saying things they should not say.
\v 21 I solemnly command you, before God and Christ Jesus and the chosen angels, to keep these commands without partiality, and to do nothing out of favoritism.
\v 1 Let all who are under the yoke as slaves regard their own masters as worthy of all honor. They should do this so that the name of God and the teaching might not be blasphemed.
\v 2 The slaves who have believing masters should not show them disrespect because they are brothers. Instead, they should serve them all the more. For those who receive the benefit are believers and beloved. Teach and declare these things.
\v 4 he is proud and understands nothing. He has an unhealthy interest in controversies and arguments about words that result in envy, strife, insults, evil suspicions,
\v 5 and constant conflict between people who have morally corrupt minds. They have lost the truth and they think that godliness is a way to get more money. \f + \ft Some old copies add the exhortation, \fqa Stay away from such things. \fqa* But the best ancient copies do not. \f*
\v 9 Now those who desire to become wealthy fall into temptation, into a trap. They fall into many foolish and harmful desires, and into whatever else sinks people into ruin and destruction.
\v 10 For the love of money is a root of all kinds of evil. Some people who desire it have been misled away from the faith and have pierced themselves with much grief.
\v 11 But you, man of God, flee from these things. Pursue righteousness, godliness, faithfulness, love, endurance, and gentleness.
\v 12 Fight the good fight of faith. Take hold of the everlasting life to which you were called, and about which you gave the good confession before many witnesses.
\v 13 I give these orders to you before God, who gives life to all things, and before Christ Jesus, who testified the good confession before Pontius Pilate,
\v 17 Solemnly charge the rich in this world not to be proud and not to hope in riches, which are uncertain. Instead, they should hope in God. He offers to us all the true riches to enjoy.
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