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35 lines
3.7 KiB
JSON
35 lines
3.7 KiB
JSON
{
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"1": "What then is the advantage of the Jew? Or what is the benefit of the circumcision?",
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"2": "It is great in every way. For first of all, that they were entrusted with the sayings of God.\n\n\\ts\\*",
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"3": "For what if some of them were unfaithful? Their unbelief will not abolish the faithfulness of God, will it?",
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"4": "May it never be. Instead, let God become true, but every man a liar. Just as it has been written,\n\\q\n“That you might be shown to be righteous in your words,\n\\q\nand that you might prevail when you are judged.”\n\n\\ts\\*\n\\m",
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"5": "But if our unrighteousness shows the righteousness of God, what will we say? God is not unrighteous for imposing his wrath, is he? (I am speaking according to men.)",
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"6": "May it never be! Otherwise, how will God judge the world?\n\n\\ts\\*",
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"7": "But if the truth of God through my lie abounds to his glory, why am I still being judged as a sinner?",
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"8": "And not, just as we are blasphemed and just as some affirm us to say, “Let us do evil, so that good may come”? Their condemnation is just.\n\n\\ts\\*\n\\p",
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"9": "What then? Are we excusing ourselves? Not at all. For we have already accused both Jews and Greeks, all of them, to be under sin.",
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"10": "Just as it is written:\n\\q\n“There is no one righteous, not even one.\n\n\\ts\\*\n\\q",
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"11": "There is no one who understands.\n\\q\nThere is no one who seeks God.\n\\q",
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"12": "They have all turned away. They together have become useless.\n\\q\nThere is no one doing good—there is not even one.”\n\n\\ts\\*\n\\q",
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"13": "“Their throat is an open grave.\n\\q\nTheir tongues have deceived.\n\\q\nThe poison of snakes is under their lips.”\n\\q",
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"14": "“Their mouths are full of cursing and bitterness.”\n\n\\ts\\*\n\\q",
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"15": "“Their feet are swift to pour out blood.\n\\q",
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"16": "Destruction and suffering are in their paths.\n\\q",
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"17": "And they have not known a way of peace.”\n\\q",
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"18": "“There is no fear of God before their eyes.”\n\n\\ts\\*\n\\p",
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"19": "Now we know that whatever the law says, it speaks to those under the law, so that every mouth may be shut, and the whole world may become accountable to God.",
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"20": "This is because no flesh will be justified by the works of the law in his sight. For through the law is the knowledge of sin.\n\n\\ts\\*\n\\p",
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"21": "But now apart from the law the righteousness of God has been made known. It was witnessed by the Law and the Prophets;",
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"22": "but the righteousness of God is through faith in Jesus Christ to all those who believe, for there is no distinction.\n\n\\ts\\*",
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"23": "For all have sinned and fallen short of the glory of God,",
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"24": "being freely justified by his grace through the redemption that is in Christ Jesus.\n\n\\ts\\*",
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"25": "God intended him as a propitiation through faith in his blood for a demonstration of his justice, because of his overlooking of the sins that happened previously",
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"26": "in the forbearance of God, for the demonstration of his righteousness at this present time, so that he could be just, and the justifier of the one who is from faith in Jesus.\n\n\\ts\\*\n\\p",
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"27": "Where then is boasting? It is excluded. On what grounds? Of works? No, but on the grounds of faith.",
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"28": "For we conclude that a man is justified by faith apart from works of the law.\n\n\\ts\\*",
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"29": "Or is God of Jews only? Is he not also of Gentiles? Yes, of Gentiles also.",
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"30": "If, indeed, God is one, he will justify the circumcision by faith, and the uncircumcision through faith.\n\n\\ts\\*\n\\p",
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"31": "Do we then nullify the law through faith? May it never be! Instead, we uphold the law.\n\n\\ts\\*",
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"front": "\\p"
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}
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