40 lines
5.1 KiB
JSON
40 lines
5.1 KiB
JSON
{
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"1": "I say then, did God reject his people? May it never be. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.",
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"2": "God did not reject his people, whom he foreknew. Or do you not know what the scripture says about Elijah, how he pleaded with God against Israel?",
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"3": "“Lord, they have killed your prophets, they have broken down your altars. I alone am left, and they are seeking my life.”\n\n\\ts\\*",
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"4": "But what does God’s answer say to him? “I have reserved for myself seven thousand men who have not bent the knee to Baal.”",
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"5": "Even so then, at this present time also there is a remnant because of the choice of grace.\n\n\\ts\\*",
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"6": "But if it is by grace, it is no longer by works. Otherwise grace would no longer be grace.\n\\f + \\ft Some old copies add,\\fqa But if it is by works, then is it no more grace; otherwise work is no more work\\fqa*.\\f*",
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"7": "What then? The thing that Israel was seeking, it did not obtain, but the chosen obtained it, and the rest were hardened.",
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"8": "It is just as it is written: “God has given them a spirit of dullness, eyes so that they should not see, and ears so that they should not hear, to this very day.”\n\n\\ts\\*",
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"9": "Then David says,\n\\q\n“Let their table become a net and a trap,\n\\q\nand a stumbling block and a retribution for them.\n\\q",
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"10": "Let their eyes be darkened so that they may not see,\n\\q\nand bend their backs continually.”\n\n\\ts\\*\n\\p",
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"11": "I say then, “Did they stumble so as to fall?” May it never be. Instead, by their failure, salvation has come to the Gentiles, in order to provoke them to jealousy.",
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"12": "Now if their failure is the riches of the world, and if their loss is the riches of the Gentiles, how much greater will their completion be?\n\n\\ts\\*",
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"13": "But now I am speaking to you Gentiles, and as long as I am an apostle to the Gentiles, I take pride in my ministry.",
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"14": "Perhaps I will provoke to jealousy those who are of my own flesh. Perhaps I will save some of them.\n\n\\ts\\*",
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"15": "For if their rejection means the reconciliation of the world, what will their acceptance be but life from the dead?",
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"16": "But if the firstfruits are holy, so is the lump of dough. And if the root is holy, so are the branches.\n\n\\ts\\*",
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"17": "But if some of the branches were broken off, and if you, a wild olive branch, were grafted in among them, and if you shared with them in the rich root of the olive tree,",
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"18": "do not boast over the branches. But if you do boast, it is not you who supports the root, but the root that supports you.\n\n\\ts\\*",
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"19": "You will say then, “Branches were broken off so that I might be grafted in.”",
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"20": "That is true. Because of their unbelief they were broken off, but you stand firm because of your faith. Do not think too highly of yourself, but fear.",
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"21": "For if God did not spare the natural branches, neither will he spare you.\n\n\\ts\\*",
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"22": "Look at, then, the kind actions and the severity of God: severity came on those who fell, but God’s kindness comes on you, if you continue in his kindness. Otherwise you also will be cut off.\n\n\\ts\\*",
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"23": "And even they, if they do not continue in their unbelief, will be grafted in. For God is able to graft them in again.",
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"24": "For if you were cut out of what is by nature a wild olive tree, and contrary to nature were grafted into a good olive tree, how much more will these, who are the natural, be grafted back into their own olive tree?\n\n\\ts\\*\n\\p",
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"25": "For I do not want you to be uninformed, brothers, of this mystery, in order that you will not be wise in your own thinking. This mystery is that a partial hardening has occurred in Israel, until the completion of the Gentiles come in.\n\n\\ts\\*",
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"26": "Thus all Israel will be saved, just as it is written:\n\\q\n“Out of Zion will come the Deliverer.\n\\q\nHe will remove ungodliness from Jacob,\n\\q",
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"27": "and this will be my covenant with them,\n\\q\nwhen I will take away their sins.”\n\n\\ts\\*\n\\m",
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"28": "As far as the gospel is concerned, they are enemies for your sake. But as far as election is concerned, they are beloved because of their forefathers.",
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"29": "For the gifts and the call of God are unchangeable.\n\n\\ts\\*",
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"30": "For just as you were formerly disobedient to God, but now have received mercy because of their disobedience,",
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"31": "and in the same way, now these Jews have been disobedient. The result was that by the mercy shown to you they may also now receive mercy.",
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"32": "For God has shut up all into disobedience, in order that he might show mercy on all.\n\n\\ts\\*\n\\p",
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"33": "Oh, the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways beyond discovering!\n\\q",
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"34": "“For who has known the mind of the Lord\n\\q\nor who has become his advisor?\n\n\\ts\\*\n\\q",
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"35": "Or who has first given anything to God,\n\\q\nthat God must repay him?”\n\\p",
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"36": "For from him and through him and to him are all things. To him be the glory forever. Amen.\n\n\\ts\\*",
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"front": "\\p"
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}
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