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Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

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Vessoul1973 2022-04-27 21:50:41 +00:00
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@ -409,7 +409,7 @@ ROM 2 27 m8gf figs-parallelism 1 This verse communicates opposite things with
ROM 2 27 lqz2 figs-distinguish καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα 1 And will not the one who is naturally uncircumcised condemn you … the law? Here, **the uncircumcised by nature, fulfilling the law** gives us further information about the person who **will judge** the **transgressor of the law**. If this is not understood in your language, you can make the relationship between these phrases clearer. Alternate translation: “Even if a Gentile is physically uncircumcised, but performs what the law requires, he will judge” (See: [[rc://en/ta/man/translate/figs-distinguish]])
ROM 2 27 rkxz grammar-connect-words-phrases καὶ κρινεῖ 1 Here, **And** could indicate that what follows is continuing the rhetorical question in [2:26](../02/26.md). Alternate translation (replace ending exclamation point with a question mark): “And will not … judge” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
ROM 2 27 h2lj figs-abstractnouns ἐκ φύσεως 1 If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **nature** in another way (See [2:14](../02/14.md)). Alternate translation: “even though he is physically” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ROM 2 27 pree figs-distinguish σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου 1 Here, **though having the letter and circumcision** gives us further information about the **transgressor of the law**. If this is not understood in your language, you can make the relationship between these phrases clearer. Alternate translation: “although you are circumcised and know God’s written law, since you transgress God’s law” (See: [[rc://en/ta/man/translate/figs-distinguish]])
ROM 2 27 pree figs-metaphor σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου 1 Paul speaks figuratively of the uncircumcised person as if he were a judge that condemns the Jew who transgresses **the law**, using evidence from their own law against them. Paul means that the uncircumcised Gentile who obeys the law is actually better off than a circumcised Jew who violates the law. If your readers would not understand what **through letter and circumcision** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “since you transgress the law, even though your circumcision obligates you to know and obey the law” (See: [[rc://en/ta/man/translate/figs-metaphor]])<br>
ROM 2 27 q795 figs-abstractnouns παραβάτην νόμου 1 If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **transgressor** with a verbal form. Alternate translation: “as someone who transgresses the law” or “for breaking God’s law” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ROM 2 27 nxa1 figs-metonymy γράμματος<br><br> 1 Paul is figuratively describing **the law** by association with the letters that make up **the law**. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “the written law code” or “God’s written law” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ROM 2 28 bl6h figs-parallelism 1 merely outward in the flesh These two clauses mean the same thing. Paul says the same thing twice, in slightly different ways, to clarify who is not a true member of God’s people. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “Certainly the outward marks of circumcision on the body do not reveal who is a true Jew” (See: [[rc://en/ta/man/translate/figs-parallelism]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
409 ROM 2 27 lqz2 figs-distinguish καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα 1 And will not the one who is naturally uncircumcised condemn you … the law? Here, **the uncircumcised by nature, fulfilling the law** gives us further information about the person who **will judge** the **transgressor of the law**. If this is not understood in your language, you can make the relationship between these phrases clearer. Alternate translation: “Even if a Gentile is physically uncircumcised, but performs what the law requires, he will judge” (See: [[rc://en/ta/man/translate/figs-distinguish]])
410 ROM 2 27 rkxz grammar-connect-words-phrases καὶ κρινεῖ 1 Here, **And** could indicate that what follows is continuing the rhetorical question in [2:26](../02/26.md). Alternate translation (replace ending exclamation point with a question mark): “And will not … judge” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
411 ROM 2 27 h2lj figs-abstractnouns ἐκ φύσεως 1 If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **nature** in another way (See [2:14](../02/14.md)). Alternate translation: “even though he is physically” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
412 ROM 2 27 pree figs-distinguish figs-metaphor σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου 1 Here, **though having the letter and circumcision** gives us further information about the **transgressor of the law**. If this is not understood in your language, you can make the relationship between these phrases clearer. Alternate translation: “although you are circumcised and know God’s written law, since you transgress God’s law” (See: [[rc://en/ta/man/translate/figs-distinguish]]) Paul speaks figuratively of the uncircumcised person as if he were a judge that condemns the Jew who transgresses **the law**, using evidence from their own law against them. Paul means that the uncircumcised Gentile who obeys the law is actually better off than a circumcised Jew who violates the law. If your readers would not understand what **through letter and circumcision** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “since you transgress the law, even though your circumcision obligates you to know and obey the law” (See: [[rc://en/ta/man/translate/figs-metaphor]])<br>
413 ROM 2 27 q795 figs-abstractnouns παραβάτην νόμου 1 If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **transgressor** with a verbal form. Alternate translation: “as someone who transgresses the law” or “for breaking God’s law” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
414 ROM 2 27 nxa1 figs-metonymy γράμματος<br><br> 1 Paul is figuratively describing **the law** by association with the letters that make up **the law**. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “the written law code” or “God’s written law” (See: [[rc://en/ta/man/translate/figs-metonymy]])
415 ROM 2 28 bl6h figs-parallelism 1 merely outward in the flesh These two clauses mean the same thing. Paul says the same thing twice, in slightly different ways, to clarify who is not a true member of God’s people. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “Certainly the outward marks of circumcision on the body do not reveal who is a true Jew” (See: [[rc://en/ta/man/translate/figs-parallelism]])