diff --git a/en_tn_43-LUK.tsv b/en_tn_43-LUK.tsv
index 8779d75634..c4832f41fa 100644
--- a/en_tn_43-LUK.tsv
+++ b/en_tn_43-LUK.tsv
@@ -3559,7 +3559,7 @@ LUK	20	34	m399	figs-metonymy	τοῦ αἰῶνος τούτου	1	this age	As i
 LUK	20	35	m8m9	figs-activepassive	οἱ…καταξιωθέντες…οὔτε γαμοῦσιν οὔτε γαμίζονται	1	those who are considered worthy … neither marry nor are given in marriage	As in [20:34](../20/34.md), if your language does not use passive verbal forms, but your culture does use different expressions for men and women when they marry, you can use two different active verbal forms here, and you can specify the agent in the second case. Alternate translation: “among the people whom God considers worthy … the men will not marry wives and parents will not give their daughters in marriage to husbands” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	20	35	m400	figs-activepassive	οἱ…καταξιωθέντες	1	those who are considered worthy	If it would be helpful in your language, you could express this with an active form, and you could state who does the action. Alternate translation: “the people whom God considers worthy” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	20	35	m401	figs-metonymy	τοῦ αἰῶνος ἐκείνου, τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν	1	to obtain that age and resurrection that is from the dead	Jesus is using the word **age** in the same figurative sense as in [18:30](../18/30.md), to mean the new world that God will introduce after the end of this present world. See how you translated the expression there. Alternate translation: “to live in his new world when he brings back to life the people who have died” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	20	35	ct9h	figs-abstractnouns	τυχεῖν…τῆς ἀναστάσεως τῆς ἐκ νεκρῶν	1	to obtain … the resurrection that is from the dead	If it would be helpful in your language, you could express the idea behind the abstract noun **resurrection** with an equivalent expression. Alternate translation: “when he brings back to life the people who have died” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	20	35	ct9h	figs-abstractnouns	καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν	1	to obtain … the resurrection that is from the dead	If it would be helpful in your language, you could express the idea behind the abstract noun **resurrection** with an equivalent expression. Alternate translation: “when he brings back to life the people who have died” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	20	35	m3gm	figs-nominaladj	νεκρῶν	1	the dead	Jesus is using the adjective **dead** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you could translate this with an equivalent expression. Alternate translation: “the people who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	20	35	rh62	figs-idiom	οὔτε γαμοῦσιν οὔτε γαμίζονται	1	neither marry nor are given in marriage	If your culture does not use different expressions for men and women when they marry, you may have you translated this with a single term in [20:34](../20/34.md). If so, you could do the same thing here. Alternate translation: “will not get married” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	20	36	lk28	figs-explicit	οὐδὲ…ἀποθανεῖν ἔτι δύνανται	1	neither are they able to die anymore	The implication is that these people will not need to get married and have children anymore in order to carry on the human race, because they will not die. Alternate translation: “they will not need to have children anymore, since they will not die” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -3574,9 +3574,8 @@ LUK	20	37	n82t	figs-explicit	ἐπὶ τῆς βάτου	1	at the bush	Jesus ass
 LUK	20	37	m406	figs-metonymy	ἐπὶ τῆς βάτου	1	at the bush	Jesus is not referring to the actual encounter that Moses had with God at the burning bush, since during that encounter Moses did not say the words that Jesus attributes to him here. Rather, God said those words about himself, and Moses recorded them in the Scriptures. So Jesus is referring by association to the passage in which Moses describes his encounter with God at the burning bush. Alternate translation: “in the passage where he wrote about the burning bush” or “in the scripture about the burning bush” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	20	37	nx7f	figs-verbs	λέγει	1	he calls	In many languages, it is conventional to use the present tense to describe what a writer does within a composition. However, if that would not be natural in your language, you could use the past tense here. Alternate translation: “he called” (See: [[rc://en/ta/man/translate/figs-verbs]])
 LUK	20	37	pqm8	figs-explicit	τὸν Θεὸν Ἀβραὰμ, καὶ Θεὸν Ἰσαὰκ, καὶ Θεὸν Ἰακώβ	1	the God of Abraham, and the God of Isaac, and the God of Jacob	The implication is that God would not have identified himself as the God of these men if they were not alive. This must mean that God brought them back to life after they died. If it would be helpful to your readers, you could indicate that explicitly, as UST does. (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	20	37	m407	translate-names	Ἀβραὰμ…Ἰσαὰκ…Ἰακώβ	1	Abraham … Isaac … Jacob	translate-names
 LUK	20	38	tdq7	grammar-connect-time-background	δὲ	1	And	Jesus uses the word **And** to introduce a teaching about God that will help the Sadducees understand how God’s description of himself at the burning bush proves that God raises people from the dead. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
-LUK	20	38	u1y5	figs-parallelism	οὐκ…νεκρῶν, ἀλλὰ ζώντων	1	not … of the dead, but of the living	These two phrases mean the same thing. Jesus is using repetition for emphasis. If your language does not use repetition in this way, you can express this idea with a single phrase. Alternate translation: “of living people only” (See: [[rc://en/ta/man/translate/figs-parallelism]])
+LUK	20	38	u1y5	figs-parallelism	Θεὸς…οὐκ ἔστιν νεκρῶν, ἀλλὰ ζώντων	1	not … of the dead, but of the living	The two phrases **not … of {the} dead** and **of {the} living** mean the same thing. Jesus is using repetition for emphasis. If your language does not use repetition in this way, you can express this idea with a single phrase. Alternate translation: “he is the God of living people only” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 LUK	20	38	m408	figs-nominaladj	νεκρῶν	1	the dead	Jesus is using the adjective **dead** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you could translate this with an equivalent expression. Alternate translation: “people who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	20	38	dxi9	figs-nominaladj	ζώντων	1	the living	Jesus is using the adjective **living** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you could translate this with an equivalent expression. Alternate translation: “people who are alive” or “people whom he has brought back to life” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	20	38	i6am	figs-explicit	πάντες γὰρ αὐτῷ ζῶσιν	1	for all are alive to him	Interpreters understand this statement in various ways. One likely possibility is that Jesus is saying implicitly that after people die, while they are **dead** as far as other people are concerned, they are **alive** as far as God is concerned. That is because their spirits live on after death, and God is still able to relate to their spirits. Alternate translation: “because even after people die, God is still able to relate to them as living spirits” (See: [[rc://en/ta/man/translate/figs-explicit]])